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>> Mercedes: Foreign.

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Welcome to episode six of the AI

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Church Toolkit podcast. This is the

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podcast where we empower church leaders with tools for

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faithful ministry in the digital age. I'm

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Mercedes.

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>> Peter: And I'm Peter. Together we explore how faith and

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technology intersect, guided by the

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baptismal covenant.

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>> Mercedes: And today we'll be taking a slightly different

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approach as we have a, uh,

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discussion about how we've managed the changes

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around AI, uh, within our

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congregations. So we'll have

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some open question and answer and

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exploring processes about each of our

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experiences within our churches and in our

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communities.

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>> Peter: And Mercedes, you led a very intentional process with

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your own congregation, which I admire deeply. And

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so we're really going to focus a lot on that

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experience of yours today. Are you ready

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to dive in?

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>> Mercedes: Let's go.

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>> Peter: All right, so, uh, why don't you start by talking us, uh,

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through an overview of the change process that

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you experienced with your congregation and then I'll

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have some questions for you and we can discuss, uh,

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it further in a bit.

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>> Mercedes: Okay. So I'm going to kind of start with,

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uh, a high level overview as I have explored

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AI in general. And I do think it's probably helpful

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at this point to say that, uh, because of my previous

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career in technology, that

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implementing systems,

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um, software, uh, business

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processes, business process improvement is kind

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of, uh, part of my

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core skill set. And

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so I was very intentional about

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approaching this with my church. You

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know, when all the news hype came out in

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2023, uh, I did some initial experimenting

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with AI on my own. Uh, but that

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was mostly just playing around

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with, uh, some of the features. I

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avoided the sermon writing thing because there was so

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much chatter about that. But I

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did attend the first Try Tank webinar,

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uh, on the use of AI to generate

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ideas for your church around

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context. And, uh, I did

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appreciate that, uh, Father Lorenzo

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included panelists from BTS that discussed the potential

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use in sermons. And at that time,

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you know, the focus was, well, to get away from the

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blank page, uh, for brainstorming, for

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outlining ideas. Um, but when I

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talk to my own peers, I

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heard a lot of pushback. There was Discomfort around using

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AI in

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2024. So last summer, right before

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we met, I did bring it up with the

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Vestry, uh, as I

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was planning on attending the AI summit,

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ah, which was in August last year.

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And so I also mentioned it in the

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announcement at that time, since I'd be traveling and out of the

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office, uh, that we would. I was just, I was

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going to the summit to learn more about AI.

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And then after the Summit, my use

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increased significantly. I learned quite a bit there.

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It's like, oh, oh, well, this is cool.

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And so I began, uh,

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to revisit it at Vestry.

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I, uh, mention it at announcements.

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Probably about once a month. We have

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continued discussion, uh, at Vestry with very

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specific examples. I've also held an

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open forum between the services

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for discussion of concerns and

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feedback. And that worked really well

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because a professor from our local college who is on

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their AI Ethics committee, uh,

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is a member of the church and also came and

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played devil's, uh, advocate.

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And then, uh, now

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we're, uh, actually introducing an

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AI Responsible use

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policy, uh, with, uh, to

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start to put what we're thinking down on paper

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to manage the expectations. And I should

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mention that after the summit, once I

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started exploring it for sermon

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use, I, uh, was transparent, uh,

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in my announcements to say that, uh, at

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times I was using AI for that, uh, so that

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folks would be able and invited

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as much conversation or

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feedback, uh, as people wanted to provide.

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So we are right there at that edge. I'm

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thinking at the next Vestry meeting, we'll probably finalize

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the responsible use policy.

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>> Peter: Great. Okay. That's. That's exciting.

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Um, it's

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funny. Policies, uh, can be a

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bit of a drag. But also they're so helpful if you just have

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clarity and transparency about,

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uh, what the policy is and everybody knows and we're all

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on the same page.

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So do you want to go back and talk a bit more about

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how you introduced the idea of using AI to

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your parish and what language or framing you found

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to be most helpful with them?

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>> Mercedes: Yes, and I actually kind of fell into it because I had

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reached out to Father Lorenzo Labrija

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at Try Tank about some other technology

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questions, and he invited me to the summit at

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that point. And so I used

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that to frame as kind of like in a restaurant. They call

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it a soft opening that, uh, when

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you open for a few days, unofficially, before your

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grand opening. And

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attending the AI Summit gave me kind of a

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soft opening opportunity to say, this is

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going on. It's being sponsored by

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an Episcopal organization,

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and, um, I am going

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to learn about it and see

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what's out there, uh, and

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specifically talking about with my

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congregation as

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we navigate decline, uh,

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what, uh, AI may or may not be

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able to help with, uh, either in

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cost savings or, uh, new

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ideas or wherever it would go. So

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that was kind of my opportunity to

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initially start the conversation

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with the sense that I was going to a

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legitimate source to learn about it.

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>> Peter: Sure. Yeah. Soft openings are great because Then you can sort of test

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the water. I imagine you get a little bit of a

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sense of, okay, you know, this is the, uh,

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temperature in the room about this. This issue in my

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context. And have, uh, some initial

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conversations.

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>> Mercedes: Yeah.

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>> Peter: Um, so about these, uh, initial

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conversations and reactions, were there any ones that

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surprised you, either in a positive or a negative

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way?

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>> Mercedes: Yes, actually, when I mentioned it to

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Vestry, uh, that I'd like to go on this trip, uh,

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and that I asked first,

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what do you all know about AI and what

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concerns do you have? And they were like,

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we're not worried about AI. Why?

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Well, what have you heard in the news?

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And somebody said, I guess I'd be a little

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worried about privacy concerns. And I

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said, okay, what about, um,

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in the church? And they're like.

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To be honest, I think, uh, sometimes

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as clergy, we are.

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We. We are getting information that we

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don't realize that the

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congregations don't see as often

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as we do. So until

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I said, well, what do y'all think about AI

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and sermon writing? Because I hear a lot about

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that. They were like, I don't

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know. I. I guess don't plagiarize.

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How does that work? What does it do? And so

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really the biggest part of it was there was a

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complete lack of knowledge and information.

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Ah. Because they just hadn't had a reason to explore it

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before.

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>> Peter: Sure. Wow. Okay. Yeah.

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>> Mercedes: Um, how did your

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first chat go?

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>> Peter: Oh, man. Um, it was a bit different.

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I, uh, definitely experienced some

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pushback. And

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that's interesting. You know, every context is going to be different.

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And I love that you, despite, uh, having, you

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know, this openness to it, you, uh, still

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went through the whole intentional process, uh, that you

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did.

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Uh, we talked about, um, but, yeah, so in my own experience,

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there are a variety of

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opinions and people have a lot of, uh,

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ethical and moral questions about using

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generative AI, many of which we've talked about on

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this podcast already. Um, in a general

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sense, uh, there were two

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parishioners I can think of who were,

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uh, outspoken about it.

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One maintained that AI use should be

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disclosed whenever it's been used.

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And I,

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like, want to honor that and also

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understand that it's complicated, um,

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because, you know, there's. Whenever I'm

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using generative AI, it's not just like the

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AI creates a finished product on its own. There's always

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this back and forth. Um, and so the thing

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that has, uh, worked for me is to

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say, uh, that, like, I'm maintaining full responsibility for

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whatever I say or share or write, whether it's with assistance

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from AI or not. And,

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you know, I want people to know that they're talking to me

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and people, uh, whether I, you know, used an

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AI to help me write an email or not, they're. They're

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talking to me and constantly giving the

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disclaimer. My concern would be that it would be misleading

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because people would, you know, if they don't have

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familiar familiarity with AI, they

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might be led to think that this is the AI talking, not

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Peter. Can I really trust this? When in fact it's know,

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my job to retain, uh, full

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responsibility. And. And we'll talk about that more at a later

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question. But.

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So that was one. One parishioner and another

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parishioner maintained that AI shouldn't be used at all.

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I, uh, think for a variety of reasons. And

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I've, you know, had this discussion several, uh,

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times with various, uh, folks and

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I, in this, you know, mostly with people who are

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not members of my congregation. Um, I've told this particular

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parishioner I'd be glad to talk about it in detail.

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And they haven't followed up. So obviously there's more work

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to be done there. And I think, uh, you've led a more thorough

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process, which is why we're focused primarily on

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your experience. But, um, in my own context,

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I've talked with my rector and we

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decided, uh, to not make a policy,

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uh, because really, it's just I'm the one,

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uh, in my context who is using generative

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AI. And uh, I'm trying to be faithful

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and, um, ethical in my youth and

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exploring this and sharing obviously what we're learning with others.

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And if we were a larger team where

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multiple people were going to be. Use it then, yet. Using it then,

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yeah, we should have that transparency and clarity. Um,

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and since it's just me, I guess I try to maintain that within

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myself, uh, and share with others. But, um,

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yeah, that's been my experience.

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Uh, so, Mercedes, I'm curious.

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Um, did you name your

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use of AI from the pulpit or

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other public settings? And, uh, how did

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you navigate that decision?

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>> Mercedes: Um, I just said it. I'm

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like, I'm going to a conference. I'm going to learn about

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AI. And oh, by the way, it kind of does

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some cool stuff. Uh, I have played with it. It

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writes really lousy sermons, but it does kind of.

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It help with revising. And that

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tends to be the way I present things.

261
00:12:21,224 --> 00:12:23,888
My, uh. But that. That's also my

262
00:12:23,944 --> 00:12:26,912
style. Um, but I, you know, as I was just thinking

263
00:12:26,976 --> 00:12:29,660
about this, I had a funny thought because

264
00:12:30,120 --> 00:12:33,120
so Last week I sat down and

265
00:12:33,240 --> 00:12:34,980
wrote my sermon,

266
00:12:35,660 --> 00:12:37,808
um, from my

267
00:12:37,864 --> 00:12:40,512
outline. And then I

268
00:12:40,616 --> 00:12:42,960
used the GPT

269
00:12:43,120 --> 00:12:45,334
to suggest uh, slight

270
00:12:45,382 --> 00:12:48,374
revisions just to any cleanup

271
00:12:48,422 --> 00:12:50,950
it saw. And the revisions were so

272
00:12:50,990 --> 00:12:53,862
slight that I, I uh, had the two

273
00:12:53,886 --> 00:12:55,570
of them and I'm going

274
00:12:56,590 --> 00:12:59,494
sentence by sentence so I pulled my 11 year old daughter

275
00:12:59,542 --> 00:13:02,358
in, said Sydney, you read one

276
00:13:02,414 --> 00:13:05,360
while I read the other one. And I tell you what, um,

277
00:13:06,190 --> 00:13:08,930
it was funny because she

278
00:13:09,630 --> 00:13:11,610
understood tone and context

279
00:13:12,120 --> 00:13:14,400
remarkably well. I was surprised

280
00:13:14,560 --> 00:13:17,472
and uh, made probably more suggested

281
00:13:17,536 --> 00:13:20,368
edits than the AI that were good edits.

282
00:13:20,544 --> 00:13:23,312
And so I found myself actually

283
00:13:23,416 --> 00:13:26,288
talking last week more about the fact that my daughter helped

284
00:13:26,304 --> 00:13:29,184
me write my sermon and AI help me revise

285
00:13:29,232 --> 00:13:31,792
it. So, um, but you know

286
00:13:31,816 --> 00:13:34,688
that, that is kind of a thing.

287
00:13:34,744 --> 00:13:37,008
I, I say that in jest, but also in

288
00:13:37,064 --> 00:13:39,840
seriousness. Uh, early on

289
00:13:39,960 --> 00:13:42,944
my husband would review my sermons

290
00:13:42,992 --> 00:13:45,920
for me, uh, before, uh, just to help me

291
00:13:45,960 --> 00:13:48,528
catch things or perspectives that I might

292
00:13:48,584 --> 00:13:51,360
miss. And then uh, some people

293
00:13:51,400 --> 00:13:53,860
I know have writing partners,

294
00:13:54,350 --> 00:13:57,152
uh, that they swap sermons so that they can

295
00:13:57,176 --> 00:13:59,776
help. Uh, I'm part of uh, backstory

296
00:13:59,888 --> 00:14:02,780
preaching, which big shout out to that program,

297
00:14:03,130 --> 00:14:06,128
uh, because I love it. And so we work together

298
00:14:06,264 --> 00:14:09,230
in terms of outlining and ideas,

299
00:14:09,230 --> 00:14:11,680
uh, to keep our sermons tight.

300
00:14:12,020 --> 00:14:14,268
And I, I'm not expected to

301
00:14:14,324 --> 00:14:16,764
disclose all of those

302
00:14:16,932 --> 00:14:19,516
resources on a regular basis.

303
00:14:19,708 --> 00:14:22,268
And so I, you know, somewhere in there is kind of

304
00:14:22,324 --> 00:14:25,100
like really fine tuning what it is

305
00:14:25,220 --> 00:14:27,964
that is uh, making us feel

306
00:14:28,052 --> 00:14:30,380
the need if, if it's the same level of

307
00:14:30,420 --> 00:14:33,148
editing that that AI is

308
00:14:33,284 --> 00:14:35,708
different. Taking full

309
00:14:35,764 --> 00:14:38,742
responsibility for what I put down on the page as

310
00:14:38,766 --> 00:14:41,718
you have mentioned, and being responsible to make sure

311
00:14:41,774 --> 00:14:44,534
that it's not making things up and,

312
00:14:44,622 --> 00:14:47,610
and that it's not. That we're not plagiarizing.

313
00:14:48,510 --> 00:14:51,334
>> Peter: Sure, yeah, yeah. Definitely have to be

314
00:14:51,422 --> 00:14:54,422
mindful of that. Um, and I, you know, in my own

315
00:14:54,526 --> 00:14:57,410
experience I, I preached about

316
00:14:57,950 --> 00:15:00,854
generative AI in like in general

317
00:15:00,942 --> 00:15:03,526
as a sort of the focus of a, of a

318
00:15:03,598 --> 00:15:06,500
sermon. And in that sermon declare, disclose that.

319
00:15:06,540 --> 00:15:09,492
Yeah, I used AI use AI. I use it to help

320
00:15:09,516 --> 00:15:11,800
me write their sermon etc,

321
00:15:12,220 --> 00:15:14,640
and people found that funny. Um,

322
00:15:14,700 --> 00:15:17,572
and yeah, so I think, you

323
00:15:17,596 --> 00:15:20,452
know, I made sure that people know and acknowledge my

324
00:15:20,476 --> 00:15:23,396
own, uh, use. But. And especially you know,

325
00:15:23,548 --> 00:15:26,324
if someone new comes and ask me a question

326
00:15:26,412 --> 00:15:28,932
about how do you know, how do

327
00:15:28,956 --> 00:15:31,822
you uh, come up with your sermons or

328
00:15:31,846 --> 00:15:34,670
how do you use AI et cetera. I'm m. Transparent about

329
00:15:34,710 --> 00:15:37,646
all that, but um, but yeah, just making sure that generally it's

330
00:15:37,678 --> 00:15:40,398
known but I don't feel the need to like say

331
00:15:40,454 --> 00:15:43,150
every Time, or especially like each, you

332
00:15:43,190 --> 00:15:46,094
know, which words came from AI

333
00:15:46,142 --> 00:15:49,054
versus my own brain. Like what? I

334
00:15:49,062 --> 00:15:51,902
don't know how that would even work. Um, but.

335
00:15:51,926 --> 00:15:54,810
Okay, so here's a more pointed question.

336
00:15:55,910 --> 00:15:58,772
Is using AI cheating? How would

337
00:15:58,796 --> 00:15:59,640
you respond?

338
00:15:59,980 --> 00:16:02,820
>> Mercedes: I do not believe so. Uh, I do feel like

339
00:16:02,860 --> 00:16:05,332
I have, uh, had people indirectly

340
00:16:05,476 --> 00:16:08,372
charge me with that, uh, which is an

341
00:16:08,396 --> 00:16:09,880
awkward conversation.

342
00:16:11,660 --> 00:16:14,580
I think it's a evolution of, uh, the

343
00:16:14,620 --> 00:16:17,492
technology. Uh, and as somebody that is

344
00:16:17,596 --> 00:16:20,452
fairly deep in technology, anyway, it

345
00:16:20,476 --> 00:16:23,188
feels like a next, uh, step to me.

346
00:16:23,324 --> 00:16:25,844
A big next step, but it's still there.

347
00:16:25,932 --> 00:16:28,756
And, um, I keep thinking about

348
00:16:28,828 --> 00:16:31,520
the fact that we have

349
00:16:32,220 --> 00:16:35,060
commentaries and writing guides and

350
00:16:35,100 --> 00:16:37,400
thesauria and

351
00:16:37,400 --> 00:16:40,180
um, uh, podcasts that are

352
00:16:40,220 --> 00:16:42,644
talking about ideas. And there's

353
00:16:42,772 --> 00:16:45,460
Grammarly is already there,

354
00:16:45,580 --> 00:16:47,860
helping to correct the text as it

355
00:16:47,900 --> 00:16:48,680
goes.

356
00:16:49,260 --> 00:16:52,132
>> Peter: And, and that's generative AI too, by the way. And

357
00:16:52,156 --> 00:16:53,332
most people don't know that.

358
00:16:53,436 --> 00:16:56,184
>> Mercedes: Right, right. And

359
00:16:56,352 --> 00:16:59,288
so, uh, it

360
00:16:59,344 --> 00:17:01,800
feels to me my use is in

361
00:17:01,840 --> 00:17:04,600
line with how I use all those

362
00:17:04,640 --> 00:17:07,560
other tools. I

363
00:17:07,600 --> 00:17:10,520
am still doing the work. Uh,

364
00:17:10,520 --> 00:17:12,984
I'm still the

365
00:17:13,072 --> 00:17:13,820
priest.

366
00:17:16,640 --> 00:17:19,640
It's my work and prayer at the

367
00:17:19,680 --> 00:17:22,276
intersection of my

368
00:17:22,348 --> 00:17:25,240
context and my congregation

369
00:17:25,900 --> 00:17:28,308
that drives and

370
00:17:28,444 --> 00:17:31,108
guides where the AI is

371
00:17:31,164 --> 00:17:33,764
going. So it's just another

372
00:17:33,852 --> 00:17:36,740
way of resourcing information more

373
00:17:36,780 --> 00:17:39,412
quickly right now. How about

374
00:17:39,436 --> 00:17:40,052
you?

375
00:17:40,236 --> 00:17:43,130
>> Peter: Well, yeah, I just think the Grammarly example is a really great one,

376
00:17:43,130 --> 00:17:45,972
um, because they, uh, yeah, that's a

377
00:17:45,996 --> 00:17:48,564
tool that people often accept as completely

378
00:17:48,612 --> 00:17:51,464
valid, uh, even if they think that generative AI

379
00:17:51,512 --> 00:17:54,184
might not be. And not realizing that that is generative

380
00:17:54,232 --> 00:17:56,910
AI. Similarly, you know that whenever, uh,

381
00:17:57,208 --> 00:18:00,200
you're composing something in an email or

382
00:18:00,240 --> 00:18:02,888
in a word processor these days, there's that

383
00:18:03,024 --> 00:18:05,912
the word processor will try to complete the sentence for

384
00:18:05,936 --> 00:18:08,750
you and you can just press tab to autocomplete. Um,

385
00:18:08,750 --> 00:18:11,432
and you know, that's, that's also generative

386
00:18:11,496 --> 00:18:14,296
AI, and I think people don't realize that. So it's like it's

387
00:18:14,328 --> 00:18:17,312
impossible to, you know, disclose every single time. But.

388
00:18:17,456 --> 00:18:19,856
But yeah, having some sort of generative general

389
00:18:19,928 --> 00:18:22,320
disclosure is helpful. So people know.

390
00:18:22,440 --> 00:18:25,216
>> Mercedes: Wait, wait, before we go on, I want to come back to something

391
00:18:25,288 --> 00:18:28,224
on this one. Um, because again, we tend

392
00:18:28,272 --> 00:18:30,576
to focus on the sermon writing. And I'll be quite

393
00:18:30,608 --> 00:18:33,536
honest, uh, to me, the sermon writing

394
00:18:33,568 --> 00:18:36,560
has become a red herring. It is. I'm barely

395
00:18:36,640 --> 00:18:39,632
using it, uh, for the sermon writing side of

396
00:18:39,656 --> 00:18:42,368
it. Uh, I, you know, using it for

397
00:18:42,424 --> 00:18:44,860
policies and other, uh,

398
00:18:44,860 --> 00:18:47,748
resources, uh, to get things done around

399
00:18:47,804 --> 00:18:50,612
the church. I, uh, know policies are boring.

400
00:18:50,756 --> 00:18:53,572
But when I get. I think

401
00:18:53,596 --> 00:18:56,276
we've said this in a previous episode, but I have to reiterate

402
00:18:56,308 --> 00:18:59,300
it. When we have to sit down to write a

403
00:18:59,340 --> 00:19:02,292
business document for the church, the first

404
00:19:02,396 --> 00:19:05,268
step is almost always to go

405
00:19:05,324 --> 00:19:08,180
out and search for templates and,

406
00:19:08,220 --> 00:19:10,756
or other churches business

407
00:19:10,908 --> 00:19:13,788
document of whatever kind it is, from

408
00:19:13,844 --> 00:19:15,800
bylaws to

409
00:19:16,260 --> 00:19:19,100
policies. You know, all of

410
00:19:19,140 --> 00:19:22,108
this is, uh, we

411
00:19:22,164 --> 00:19:24,684
go borrow somebody else's and we revise

412
00:19:24,732 --> 00:19:27,372
it. Uh, and depending on what it

413
00:19:27,396 --> 00:19:30,364
is, most of the time, if it's a business

414
00:19:30,452 --> 00:19:33,340
document, somebody else wrote it a long time ago

415
00:19:33,380 --> 00:19:35,804
and we just keep revising it now.

416
00:19:35,892 --> 00:19:38,460
Caveat, you know, if somebody has written

417
00:19:38,540 --> 00:19:41,294
a liturgy and we're

418
00:19:41,342 --> 00:19:44,030
taking that in and revising it, then we do

419
00:19:44,070 --> 00:19:46,830
credit that work. But for the, for the

420
00:19:46,870 --> 00:19:49,582
business documents and things like that, I mean, is it

421
00:19:49,606 --> 00:19:52,590
cheating? We've never called it cheating to go search

422
00:19:52,670 --> 00:19:55,470
for all of those sample templates and

423
00:19:55,510 --> 00:19:57,614
other church policies that are publicly

424
00:19:57,662 --> 00:20:00,446
accessible. So it doesn't

425
00:20:00,478 --> 00:20:03,374
feel like cheating to get uh, AI

426
00:20:03,422 --> 00:20:05,982
to do that search and compile that information for

427
00:20:06,006 --> 00:20:06,570
me.

428
00:20:07,190 --> 00:20:09,998
>> Peter: Yeah, so really I just think we need to take full

429
00:20:10,054 --> 00:20:12,910
responsibility for whatever we put

430
00:20:12,950 --> 00:20:14,330
out into the world.

431
00:20:14,570 --> 00:20:17,530
Um, but yeah, uh, there are

432
00:20:18,230 --> 00:20:21,118
a variety of things we're always copying and learning from

433
00:20:21,174 --> 00:20:24,142
and adapting a metaphor that I love that

434
00:20:24,166 --> 00:20:26,798
you know about, but I'll share. Uh, now is

435
00:20:26,934 --> 00:20:29,300
Tesla full self driving mode? Um,

436
00:20:30,790 --> 00:20:33,646
I don't have one myself, but I learned about this when I rode

437
00:20:33,678 --> 00:20:36,250
in a Tesla for the first time about six months ago.

438
00:20:36,690 --> 00:20:39,322
You, you, you have to keep your hands on the

439
00:20:39,346 --> 00:20:42,170
wheel. Uh, but the car will do all the driving

440
00:20:42,250 --> 00:20:44,794
for you. And the person

441
00:20:44,882 --> 00:20:47,658
legally responsible if the car makes a mistake is

442
00:20:47,714 --> 00:20:50,346
the driver. So you know, you're,

443
00:20:50,458 --> 00:20:52,634
you're the driver in

444
00:20:52,802 --> 00:20:55,530
every way of, uh,

445
00:20:55,530 --> 00:20:58,234
interpreting what that means, except you're not physically doing the

446
00:20:58,242 --> 00:21:00,950
motions. The car is doing it for you. And

447
00:21:01,490 --> 00:21:04,444
so if you're doing your job ethically and faithfully,

448
00:21:04,492 --> 00:21:07,452
getting from A to B, whether that's, you know, driving from place to A

449
00:21:07,476 --> 00:21:10,050
to B, or in a work, um,

450
00:21:10,724 --> 00:21:13,160
process or whatever it may be,

451
00:21:13,170 --> 00:21:16,156
um, there it's uh, important

452
00:21:16,228 --> 00:21:19,020
to, you know, keep that mindset of this is my own

453
00:21:19,060 --> 00:21:22,060
responsibility. Uh, how could you know, keeping

454
00:21:22,220 --> 00:21:24,380
still doing your work ethically and

455
00:21:24,420 --> 00:21:26,828
faithfully. Um, and we have this strange

456
00:21:26,924 --> 00:21:29,842
capitalist mindset I think about know, knowledge work, where

457
00:21:29,866 --> 00:21:32,770
we believe it has to be hard for it to be

458
00:21:32,810 --> 00:21:35,442
valuable. But that doesn't really seem healthy to

459
00:21:35,466 --> 00:21:35,890
me.

460
00:21:36,010 --> 00:21:36,434
>> Mercedes: No.

461
00:21:36,522 --> 00:21:39,474
>> Peter: And I'm actually really hopeful that uh, we can maybe break out of

462
00:21:39,482 --> 00:21:42,434
that. Um, and you know, I, I

463
00:21:42,442 --> 00:21:44,960
think that's what this podcast is all about. It's,

464
00:21:44,960 --> 00:21:47,842
uh. We're, uh, trying to figure out how to faithfully, ethically,

465
00:21:47,906 --> 00:21:50,320
and and hopefully healthily engage, uh,

466
00:21:51,202 --> 00:21:52,750
with this technology.

467
00:21:53,130 --> 00:21:55,470
>> Mercedes: Right. I mean, it goes back to the old saying,

468
00:21:55,770 --> 00:21:58,280
we. Why do we reinvent the wheel

469
00:21:58,620 --> 00:22:01,140
if what exists serves our

470
00:22:01,180 --> 00:22:03,684
needs? Uh, and I

471
00:22:03,692 --> 00:22:05,572
think, uh, in a lot of

472
00:22:05,756 --> 00:22:08,240
organizations, you do see that,

473
00:22:08,310 --> 00:22:10,628
um, understanding

474
00:22:10,724 --> 00:22:11,830
that repetition, uh,

475
00:22:13,980 --> 00:22:16,680
of work is okay. It's fine

476
00:22:17,020 --> 00:22:18,640
if it gets the job done.

477
00:22:19,020 --> 00:22:19,764
>> Peter: Sure.

478
00:22:19,932 --> 00:22:22,560
All right. Another pointed question for you.

479
00:22:23,480 --> 00:22:25,968
Does AI written prayer count as

480
00:22:26,024 --> 00:22:26,740
prayer?

481
00:22:29,480 --> 00:22:32,304
>> Mercedes: Well, I have used it,

482
00:22:32,392 --> 00:22:35,088
and, uh. I've

483
00:22:35,104 --> 00:22:37,792
had, like, good, uh, outputs and bad

484
00:22:37,816 --> 00:22:40,592
outputs. Um, all of them have been reviewed by

485
00:22:40,616 --> 00:22:43,376
me, and all of them have been disclosed when

486
00:22:43,448 --> 00:22:46,336
I did use them. And

487
00:22:46,488 --> 00:22:48,800
I find that, uh,

488
00:22:48,840 --> 00:22:51,604
they. It can do

489
00:22:51,692 --> 00:22:54,084
a good job, especially with the Episcopal

490
00:22:54,132 --> 00:22:56,692
collect, since we're so formulaic

491
00:22:56,756 --> 00:22:57,220
anyway.

492
00:22:57,300 --> 00:22:57,830
>> Peter: Right.

493
00:22:57,830 --> 00:23:00,370
>> Mercedes: Um, and to cover topics that,

494
00:23:00,370 --> 00:23:03,236
uh, were thought of after 1979

495
00:23:03,308 --> 00:23:04,570
and the last BCP. Uh,

496
00:23:06,220 --> 00:23:09,124
so I have used it. I

497
00:23:09,132 --> 00:23:11,508
haven't recently. I did actually do

498
00:23:11,564 --> 00:23:14,480
something, uh, a little bit fun.

499
00:23:14,850 --> 00:23:17,120
Uh, actually, it was our Inquirers class

500
00:23:17,640 --> 00:23:20,272
where I had it outline the

501
00:23:20,296 --> 00:23:23,152
class. I had to go in and do a fair number of revisions, but

502
00:23:23,176 --> 00:23:25,936
I asked it to pair up an opening

503
00:23:25,968 --> 00:23:28,832
and closing prayer for each session

504
00:23:28,896 --> 00:23:31,584
from the bcp, and it did a

505
00:23:31,592 --> 00:23:34,400
lousy job of that. And so one of the things we were

506
00:23:34,440 --> 00:23:35,872
doing as we.

507
00:23:36,056 --> 00:23:38,672
>> Peter: I'm curious. We're using chatgpt or it was

508
00:23:38,696 --> 00:23:41,584
chatgpt. Okay. Because. Because I

509
00:23:41,592 --> 00:23:43,824
imagine Ask Kathy would be really good at that.

510
00:23:43,912 --> 00:23:46,760
>> Mercedes: I. I think I did an earlier version

511
00:23:46,840 --> 00:23:49,800
with Ask Kathy, and then I lost track of that one. And

512
00:23:49,840 --> 00:23:52,216
so it was the ChatGPT one. And

513
00:23:52,288 --> 00:23:55,112
so, uh, the funny thing was, so

514
00:23:55,136 --> 00:23:57,896
we just, uh, going into the Inquirers class,

515
00:23:58,048 --> 00:24:01,000
I just said, okay, we're gonna. I need y'all to tell

516
00:24:01,040 --> 00:24:03,816
me what doesn't make sense here, because AI helped

517
00:24:03,848 --> 00:24:06,792
write this, and, uh, I'm kind of curious to

518
00:24:06,816 --> 00:24:09,384
see what your feedback is. And so

519
00:24:09,552 --> 00:24:12,232
we had. We had mismatched page numbers and

520
00:24:12,336 --> 00:24:14,700
some prayers that didn't match the topics.

521
00:24:15,660 --> 00:24:18,644
But it was. It was a way. Yeah, it was a. It was a way of adding a

522
00:24:18,652 --> 00:24:21,412
little bit of fun, uh, to the class as we went

523
00:24:21,436 --> 00:24:23,840
along. How about you?

524
00:24:24,380 --> 00:24:26,788
>> Peter: Well, yeah, I. I guess, uh, when I'm thinking about

525
00:24:26,924 --> 00:24:29,280
prayer, there are

526
00:24:29,660 --> 00:24:32,372
two aspects to it. You know, there's

527
00:24:32,436 --> 00:24:35,300
the, uh. Or I would say any written prayer is

528
00:24:35,340 --> 00:24:37,924
prayed twice. Once by the person

529
00:24:38,092 --> 00:24:40,590
who wrote it and then

530
00:24:40,630 --> 00:24:43,490
again by the people who read it. Ah.

531
00:24:43,490 --> 00:24:45,850
And, you know,

532
00:24:46,230 --> 00:24:48,790
both of those are completely valid. Uh,

533
00:24:48,790 --> 00:24:51,630
but even with something as. As important as

534
00:24:51,670 --> 00:24:54,170
prayer, sometimes in the life of a

535
00:24:54,550 --> 00:24:57,342
rector or parish priest or whatever, um, you

536
00:24:57,366 --> 00:25:00,302
know, you just need a prayer to share with your

537
00:25:00,326 --> 00:25:03,278
congregation for a specific moment. And so the means of getting

538
00:25:03,334 --> 00:25:06,334
there are less important as a spiritual

539
00:25:06,382 --> 00:25:08,750
practice than the end

540
00:25:08,870 --> 00:25:11,422
of having something to pray in the moment with your

541
00:25:11,446 --> 00:25:14,382
congregation. Uh, I sort of think of it a little

542
00:25:14,406 --> 00:25:17,310
bit as a pilgrimage. Is the process of writing this

543
00:25:17,350 --> 00:25:20,090
prayer going to be a pilgrimage for you?

544
00:25:20,790 --> 00:25:23,662
If so, then write it yourself. But if you need

545
00:25:23,686 --> 00:25:26,120
to just have something, um,

546
00:25:26,120 --> 00:25:29,070
then you might not be prayerful in the act

547
00:25:29,110 --> 00:25:31,982
of writing it, um, but you can be prayerful in the act

548
00:25:32,006 --> 00:25:34,908
of reading it. And another

549
00:25:35,044 --> 00:25:37,980
way I think of it again, back to the car metaphor. You know,

550
00:25:38,020 --> 00:25:40,972
the difference of walking versus driving a car. Uh, you're trying

551
00:25:40,996 --> 00:25:43,900
to get from point A to point B. The car will get you there

552
00:25:43,940 --> 00:25:45,600
faster, but sometimes

553
00:25:46,740 --> 00:25:49,388
it's worth it to walk, you know, back to. Again,

554
00:25:49,444 --> 00:25:52,252
pilgrimage. Uh, walking is inherently good. It

555
00:25:52,276 --> 00:25:55,070
gets you from point A to point B. But also it's, um,

556
00:25:55,130 --> 00:25:58,012
uh, a pleasurable, m. Spiritual,

557
00:25:58,076 --> 00:26:00,940
meaningful experience. Often when we choose to do so

558
00:26:00,980 --> 00:26:03,696
intentionally. Um, um. And so, yeah,

559
00:26:03,728 --> 00:26:06,720
discern what, you know, is this a time where I want to walk there

560
00:26:06,760 --> 00:26:09,570
or do I want to drive there? Uh, and I think that's a, uh,

561
00:26:09,630 --> 00:26:12,320
uh, an apt metaphor for using generative AI.

562
00:26:12,400 --> 00:26:14,140
>> Mercedes: I. You know, I just had a

563
00:26:15,400 --> 00:26:18,384
example pop into my head beyond prayer a little bit. Well, I

564
00:26:18,392 --> 00:26:21,328
mean, it's prayer. It's a short liturgy. Several

565
00:26:21,384 --> 00:26:24,192
years ago, I got a call from, uh, the

566
00:26:24,216 --> 00:26:27,168
daughter of a long time. I mean,

567
00:26:27,224 --> 00:26:29,440
lifelong Episcopalian,

568
00:26:29,940 --> 00:26:32,748
because that afternoon she was

569
00:26:32,804 --> 00:26:35,692
transitioning from her home into an

570
00:26:35,716 --> 00:26:38,380
assisted living. And of course, that was a

571
00:26:38,420 --> 00:26:41,212
difficult transition. And so the daughter

572
00:26:41,276 --> 00:26:44,156
was like, it seems like we should have a

573
00:26:44,228 --> 00:26:46,876
little liturgy that we could

574
00:26:46,948 --> 00:26:49,740
do. For the last time, she locks the

575
00:26:49,780 --> 00:26:52,684
door and makes this transition.

576
00:26:52,812 --> 00:26:55,494
And I looked

577
00:26:55,542 --> 00:26:57,810
everywhere and couldn't find,

578
00:26:58,080 --> 00:27:00,982
uh, I found things around it, but not exactly what

579
00:27:01,006 --> 00:27:03,302
we needed. So we ended up with a couple of

580
00:27:03,326 --> 00:27:06,038
prayers. But, you know, I would have

581
00:27:06,094 --> 00:27:08,758
loved in that moment to have been able to

582
00:27:08,814 --> 00:27:11,238
resource, but I had no

583
00:27:11,294 --> 00:27:14,022
time to go find them and write

584
00:27:14,086 --> 00:27:17,046
because to write a liturgy

585
00:27:17,078 --> 00:27:19,622
like that does take, uh, it is a

586
00:27:19,646 --> 00:27:22,510
prayerful process. And

587
00:27:22,630 --> 00:27:25,470
I only had a couple hours, but it

588
00:27:25,510 --> 00:27:27,930
would have meant so much to her

589
00:27:28,790 --> 00:27:31,290
to really be able to walk through,

590
00:27:31,490 --> 00:27:34,430
uh, a liturgy like that in that moment. So

591
00:27:34,470 --> 00:27:35,050
it.

592
00:27:36,230 --> 00:27:37,166
>> Peter: Yeah.

593
00:27:37,358 --> 00:27:38,530
>> Mercedes: Opportunities.

594
00:27:39,190 --> 00:27:41,010
>> Peter: Yes. I used your discernment.

595
00:27:53,650 --> 00:27:55,962
How do you decide how frequently

596
00:27:56,026 --> 00:27:59,018
to disclose AI use? I know we've talked

597
00:27:59,034 --> 00:28:01,962
about this A bit already. So maybe we'll make this one

598
00:28:01,986 --> 00:28:02,410
quick.

599
00:28:02,530 --> 00:28:05,370
>> Mercedes: Yeah, Um, I think for the most part it

600
00:28:05,410 --> 00:28:07,786
has uh, happened with the

601
00:28:07,858 --> 00:28:10,858
changes as I am finding new ways to

602
00:28:10,914 --> 00:28:13,674
use it. Uh, then I'm letting them know

603
00:28:13,842 --> 00:28:16,442
where it might be, have supported my

604
00:28:16,466 --> 00:28:19,100
work. So that, that's mostly

605
00:28:19,100 --> 00:28:21,834
um, so as I said, it's about once a month

606
00:28:22,002 --> 00:28:24,778
that I will mention it in some way or another.

607
00:28:24,914 --> 00:28:27,658
And right now it's a regular topic on our best street

608
00:28:27,794 --> 00:28:30,698
meetings. Uh, so we're

609
00:28:30,714 --> 00:28:32,030
talking about it monthly.

610
00:28:32,530 --> 00:28:35,274
>> Peter: Great. And yeah, um, again I

611
00:28:35,362 --> 00:28:38,090
believe that uh, AI users should take

612
00:28:38,130 --> 00:28:40,870
full responsibility for their output and

613
00:28:41,050 --> 00:28:43,690
um, make general disclosures.

614
00:28:43,770 --> 00:28:46,646
But um, the reason I don't do every time is

615
00:28:46,718 --> 00:28:49,510
because, you know, um, usually I find that most people

616
00:28:49,550 --> 00:28:52,486
think something is either AI made or human

617
00:28:52,558 --> 00:28:55,542
made, when in fact it's not a binary but more of a

618
00:28:55,566 --> 00:28:58,454
spectrum. You know, anything I share with the public isn't going

619
00:28:58,462 --> 00:29:01,222
to be made solely by AI, but rather involves a

620
00:29:01,246 --> 00:29:04,054
creative back and forth between myself and the generative

621
00:29:04,102 --> 00:29:07,078
AI tool. So it's really more like

622
00:29:07,134 --> 00:29:09,690
made with a human augmented by AI.

623
00:29:09,730 --> 00:29:12,694
Um, but I think the public awareness and discourse isn't to

624
00:29:12,702 --> 00:29:15,480
the level where most people understand what that means.

625
00:29:15,590 --> 00:29:16,980
>> Mercedes: And you know, that brings us.

626
00:29:17,020 --> 00:29:19,716
I'm going to jump on the next question about that because

627
00:29:19,868 --> 00:29:22,650
that's where I get the hooked.

628
00:29:22,650 --> 00:29:25,540
Uh, I'm realizing how much

629
00:29:25,580 --> 00:29:27,120
people don't understand

630
00:29:28,780 --> 00:29:31,684
of what can be done with AI. And I

631
00:29:31,692 --> 00:29:34,628
say that because in the last couple of weeks I've sat down and

632
00:29:34,684 --> 00:29:37,604
done some one on ones with people and once they actually

633
00:29:37,692 --> 00:29:40,596
see the process they're like, oh,

634
00:29:40,708 --> 00:29:43,706
will you share that with me? Uh, I want to try that again.

635
00:29:43,828 --> 00:29:46,238
And the big one in our church

636
00:29:46,334 --> 00:29:49,262
was, I've mentioned it

637
00:29:49,286 --> 00:29:52,254
before, but using it to process and

638
00:29:52,342 --> 00:29:55,278
create a summary report of our SWOT analysis from

639
00:29:55,334 --> 00:29:58,142
our, of all the SWOT reports from our

640
00:29:58,166 --> 00:30:00,570
strategic planning. And

641
00:30:01,110 --> 00:30:03,870
once uh, they saw that it looked like a

642
00:30:03,910 --> 00:30:06,350
report and that our strategic planning

643
00:30:06,430 --> 00:30:09,150
consultant recognized and agreed with the

644
00:30:09,190 --> 00:30:11,438
findings, that that just made a huge

645
00:30:11,534 --> 00:30:14,282
difference because I, I

646
00:30:14,306 --> 00:30:17,242
don't know what they're imagining I'm doing with it when they

647
00:30:17,266 --> 00:30:20,010
are concerned. But as soon as you actually

648
00:30:20,130 --> 00:30:22,858
sit down or I sit down and say this is what I do,

649
00:30:22,914 --> 00:30:25,674
they're like, well, that makes sense that there's nothing

650
00:30:25,722 --> 00:30:28,378
wrong with that. And so that, that's been

651
00:30:28,434 --> 00:30:30,490
something, you know, uh, trying to

652
00:30:30,530 --> 00:30:33,530
navigate, uh, how people are

653
00:30:33,570 --> 00:30:36,058
feeling about it. Uh, is, is

654
00:30:36,114 --> 00:30:38,634
interesting when I don't realize or I

655
00:30:38,722 --> 00:30:41,588
don't know exactly what their knowledge

656
00:30:41,684 --> 00:30:44,350
level is. Um, but Uh,

657
00:30:44,460 --> 00:30:47,412
I am trying to be. Well, I am very open to the

658
00:30:47,436 --> 00:30:50,164
concerns and keeping track of it and

659
00:30:50,252 --> 00:30:53,252
listening. As, uh, I mentioned earlier, we

660
00:30:53,276 --> 00:30:56,004
have an open rectors forum, and

661
00:30:56,092 --> 00:30:58,948
so everybody could express. We had really good discussion around

662
00:30:59,004 --> 00:31:01,412
that. And, you know, they brought up some

663
00:31:01,436 --> 00:31:04,132
concerns that I felt like, needed to be

664
00:31:04,156 --> 00:31:06,670
addressed sooner rather than later, like the

665
00:31:06,710 --> 00:31:09,534
protection of human creatives and making sure they're

666
00:31:09,582 --> 00:31:12,270
compensated. We talked about the environmental

667
00:31:12,350 --> 00:31:14,810
impact, as we have in previous,

668
00:31:15,290 --> 00:31:17,930
uh, conversations. Uh, we, uh,

669
00:31:18,150 --> 00:31:21,150
have a few episodes here. Yep. And then, uh, the

670
00:31:21,190 --> 00:31:24,110
impact on youth. But what I heard

671
00:31:24,190 --> 00:31:26,750
clearly and is, uh, being

672
00:31:26,790 --> 00:31:29,230
reflected in our responsible use policy

673
00:31:29,350 --> 00:31:31,966
is the concern about the privacy

674
00:31:32,078 --> 00:31:34,916
of, uh, personal information. So

675
00:31:34,988 --> 00:31:37,492
that's not an area that we will be

676
00:31:37,596 --> 00:31:40,372
exploring. And so that

677
00:31:40,476 --> 00:31:43,444
is, I think it's just important to listen

678
00:31:43,492 --> 00:31:45,920
and to be open to the fact that,

679
00:31:46,210 --> 00:31:49,172
uh, they may have read something they probably have that

680
00:31:49,196 --> 00:31:52,180
I haven't had a chance to get to yet. But I just

681
00:31:52,220 --> 00:31:55,092
don't know sometimes if they have actually sat down and

682
00:31:55,116 --> 00:31:57,732
played with it either. Well,

683
00:31:57,836 --> 00:31:58,480
well.

684
00:32:07,990 --> 00:32:10,894
>> Peter: So, yeah, our next question was, and you've talked a

685
00:32:10,902 --> 00:32:13,902
bit about this, uh, so how do you build trust with your parishioners

686
00:32:13,966 --> 00:32:16,910
around something as unfamiliar and potentially controversial

687
00:32:16,990 --> 00:32:19,742
as AI? And for me, you know, the

688
00:32:19,766 --> 00:32:22,430
answer, uh, boiled down to its

689
00:32:22,470 --> 00:32:25,150
essence is just, uh, be transparent and

690
00:32:25,190 --> 00:32:27,586
invite conversation. And, you know,

691
00:32:27,658 --> 00:32:30,162
you, uh, respond pastorally to wherever that

692
00:32:30,186 --> 00:32:31,510
conversation leads.

693
00:32:32,410 --> 00:32:35,314
>> Mercedes: So I'm going to give, like, a not quite pastoral

694
00:32:35,362 --> 00:32:38,082
example. Well, it's a. It's a friend of mine who's an

695
00:32:38,106 --> 00:32:40,978
artist, uh, said, I tried AI and

696
00:32:41,034 --> 00:32:43,954
it just didn't do what I wanted it to do. I said, well, what did you want it to

697
00:32:43,962 --> 00:32:46,802
do? Uh, and y'all will probably have to look

698
00:32:46,826 --> 00:32:49,698
this up. But she said, I needed it to produce a list

699
00:32:49,754 --> 00:32:52,620
of nouns and verbs and, uh,

700
00:32:52,620 --> 00:32:55,532
descriptions or adjectives as prompts for

701
00:32:55,556 --> 00:32:58,230
a particular art project. And, uh,

702
00:32:58,372 --> 00:33:01,196
I didn't like what it produced. And I said, what

703
00:33:01,268 --> 00:33:04,140
kind of art project was it? She

704
00:33:04,180 --> 00:33:06,800
said, it's called an Exquisite Corpse.

705
00:33:07,380 --> 00:33:09,916
So I opened up ChatGPT and

706
00:33:09,988 --> 00:33:12,236
said, Describe an exquisite

707
00:33:12,268 --> 00:33:14,520
corpse project, uh, to me.

708
00:33:14,980 --> 00:33:17,820
And it did. And

709
00:33:17,860 --> 00:33:20,412
then I said, create the prompts for an

710
00:33:20,436 --> 00:33:23,300
exquisite. And it immediately did

711
00:33:23,340 --> 00:33:26,020
that. Uh, and it was

712
00:33:26,060 --> 00:33:28,884
perfect. That was all we had to do was produce

713
00:33:28,932 --> 00:33:31,892
the context, provide the context. And then she

714
00:33:31,916 --> 00:33:34,772
was like, well, that's exactly what I wanted it to do. So

715
00:33:34,796 --> 00:33:37,348
that again, is that we've said it over and over again.

716
00:33:37,484 --> 00:33:40,388
Provide the context first, and then it

717
00:33:40,444 --> 00:33:43,120
will, you know, provide some interesting information.

718
00:33:43,500 --> 00:33:44,030
>> Peter: Sure, yeah.

719
00:33:44,030 --> 00:33:46,708
Um, so have you Ever

720
00:33:46,764 --> 00:33:49,604
had to adjust course based on feedback

721
00:33:49,652 --> 00:33:50,920
from your congregation?

722
00:33:51,840 --> 00:33:54,290
>> Mercedes: I would say not specifically,

723
00:33:54,290 --> 00:33:55,030
uh,

724
00:33:56,960 --> 00:33:59,944
on any particular timeline, because it's kind of just evolving

725
00:33:59,992 --> 00:34:02,872
as it goes. But I always

726
00:34:02,976 --> 00:34:05,672
feel like, uh, in change management

727
00:34:05,776 --> 00:34:08,540
in any organization, but especially a church,

728
00:34:09,040 --> 00:34:11,660
part of the process is listening

729
00:34:13,040 --> 00:34:16,024
and then giving time for ideas

730
00:34:16,072 --> 00:34:19,000
to spread within the congregation and for people to discuss and

731
00:34:19,040 --> 00:34:21,943
process and before you assess

732
00:34:21,991 --> 00:34:24,951
when to take a next step. So that's just kind of part of integrated

733
00:34:25,015 --> 00:34:27,175
and how we change things in churches.

734
00:34:27,367 --> 00:34:30,311
>> Peter: Yeah. M. And I've shared some things about this

735
00:34:30,335 --> 00:34:33,271
already, but I think the only, uh, further thing I want to

736
00:34:33,295 --> 00:34:36,135
share is, you know, we're in this period of trial

737
00:34:36,167 --> 00:34:39,031
and error. It's a new technology, and people are figuring out, uh, how

738
00:34:39,055 --> 00:34:41,895
to make it, use how m. How to make it useful and

739
00:34:42,047 --> 00:34:45,047
how to use it well. And I think the

740
00:34:45,183 --> 00:34:47,911
main adjustments I've had to make have just been how

741
00:34:47,935 --> 00:34:50,823
I've learned to use these tools better and fix

742
00:34:50,871 --> 00:34:53,588
their mist and, you know, take better responsibility

743
00:34:53,684 --> 00:34:56,516
for them as a user of this

744
00:34:56,588 --> 00:34:59,200
technology. Um, I want to make sure that

745
00:34:59,660 --> 00:35:02,580
I, uh, you know, I'm understanding better that how

746
00:35:02,620 --> 00:35:05,428
I can take full responsibility for the output that I'm

747
00:35:05,444 --> 00:35:06,400
putting out there.

748
00:35:15,100 --> 00:35:17,860
So how does your theology of the Holy Spirit shape your

749
00:35:17,900 --> 00:35:20,584
understanding, understanding of collaboration with AI

750
00:35:20,632 --> 00:35:21,420
tools?

751
00:35:22,090 --> 00:35:24,952
>> Mercedes: Uh, I. I'm going to lean into a saying I heard

752
00:35:25,016 --> 00:35:27,220
a few years ago that I love and,

753
00:35:27,350 --> 00:35:30,280
uh, I share often now, which is I want

754
00:35:30,320 --> 00:35:33,176
to be open to being surprised by the Holy

755
00:35:33,208 --> 00:35:35,768
Spirit, and I

756
00:35:35,824 --> 00:35:38,216
associate the Holy Spirit with

757
00:35:38,288 --> 00:35:40,700
change and discernment.

758
00:35:41,360 --> 00:35:44,078
And so, uh, given

759
00:35:44,264 --> 00:35:47,170
my experience with technology, again, it

760
00:35:47,210 --> 00:35:50,082
kind of feels like that the Holy Spirit sometimes might throw

761
00:35:50,146 --> 00:35:52,658
things at me technology wise. Just

762
00:35:52,714 --> 00:35:55,490
like, uh, sometimes it's,

763
00:35:55,490 --> 00:35:58,402
uh, a cat lost in a parking lot that my husband told

764
00:35:58,426 --> 00:35:59,550
me not to pick up.

765
00:36:02,970 --> 00:36:05,700
>> Peter: There's a story there for sure. Um,

766
00:36:05,700 --> 00:36:08,482
yeah, so we've talked about discernment, especially in

767
00:36:08,506 --> 00:36:11,442
episode two. Uh, as long as we're using these tools

768
00:36:11,506 --> 00:36:14,290
faithfully and ethically, the Spirit works through us

769
00:36:14,330 --> 00:36:17,110
regardless of what tools we're using. Um, so,

770
00:36:17,150 --> 00:36:19,942
yeah, I would just say keep discerning. Keep using these

771
00:36:19,966 --> 00:36:22,870
tools well, and the Spirit will be there, whether you're using

772
00:36:22,910 --> 00:36:24,770
an AI tool or social media

773
00:36:25,150 --> 00:36:28,022
algorithms or word processors

774
00:36:28,086 --> 00:36:31,062
or text messages or pencil and paper. Whatever tools you

775
00:36:31,086 --> 00:36:34,070
use, the Spirit can work through us as we use

776
00:36:34,110 --> 00:36:34,690
them.

777
00:36:35,150 --> 00:36:37,894
So what would you say, Mercedes, to a church

778
00:36:37,942 --> 00:36:40,570
leader who feels curious about A.I.

779
00:36:41,310 --> 00:36:44,182
but, uh, is afraid to bring it up with their vestry or

780
00:36:44,206 --> 00:36:45,130
congregation?

781
00:36:46,070 --> 00:36:48,850
>> Mercedes: Well, you know, there's the standard,

782
00:36:49,160 --> 00:36:51,902
uh, approach of church management in terms of

783
00:36:51,926 --> 00:36:54,250
starting with key lay leaders,

784
00:36:54,620 --> 00:36:57,230
uh, to have one on

785
00:36:57,270 --> 00:37:00,222
one conversations, uh, and get, and take

786
00:37:00,246 --> 00:37:02,570
the temperature of your organization before

787
00:37:02,950 --> 00:37:05,660
you do a presentation. And I think, uh,

788
00:37:06,230 --> 00:37:08,810
that's always an important part of change management.

789
00:37:09,430 --> 00:37:12,222
But I think after my experience over the

790
00:37:12,246 --> 00:37:13,690
last few weeks,

791
00:37:14,260 --> 00:37:17,228
um, I would be ready,

792
00:37:17,260 --> 00:37:19,548
uh, with some examples

793
00:37:19,724 --> 00:37:22,684
because again, every time

794
00:37:22,772 --> 00:37:25,680
I have actually shown an example

795
00:37:26,020 --> 00:37:28,876
of what I provide

796
00:37:28,948 --> 00:37:31,820
and what AI responds and how

797
00:37:31,860 --> 00:37:34,716
we shape something together, or even

798
00:37:34,788 --> 00:37:37,436
just here's the context, here's the question,

799
00:37:37,588 --> 00:37:40,320
and, oh, look, here's some information

800
00:37:40,940 --> 00:37:43,380
that has changed minds very

801
00:37:43,420 --> 00:37:45,520
quickly. So,

802
00:37:46,000 --> 00:37:48,660
uh, you know, but a lot of it is going to

803
00:37:48,700 --> 00:37:50,948
be, uh, don't take it

804
00:37:51,004 --> 00:37:53,908
personally if folks are criticizing AI, they're

805
00:37:53,924 --> 00:37:56,680
criticizing AI, not us. Um,

806
00:37:56,700 --> 00:37:59,604
and, uh, also continue

807
00:37:59,692 --> 00:38:02,228
to research and be open and

808
00:38:02,284 --> 00:38:04,484
honest about acknowledging the

809
00:38:04,572 --> 00:38:07,212
risks, uh, and the concerns

810
00:38:07,276 --> 00:38:09,900
and uh, having a willingness

811
00:38:10,060 --> 00:38:12,572
to adapt the strategy or a

812
00:38:12,596 --> 00:38:15,440
policy to meet those risks and concerns.

813
00:38:16,500 --> 00:38:19,420
>> Peter: Sure, yeah. And I would just add, you

814
00:38:19,460 --> 00:38:22,412
know, if you're thinking about bringing this up with your

815
00:38:22,436 --> 00:38:25,164
congregation, play around with it, uh, get a solid

816
00:38:25,212 --> 00:38:28,156
understanding of how generative AI can be useful

817
00:38:28,268 --> 00:38:30,716
and think deeply about its ethical and faithful

818
00:38:30,748 --> 00:38:33,350
use. Um, of course that's what we're trying to do here on this

819
00:38:33,390 --> 00:38:36,290
podcast. So keep listening. And

820
00:38:37,040 --> 00:38:39,734
uh, it's really, you know, it is a contentious

821
00:38:39,782 --> 00:38:42,230
topic, and it's a bit too much of a contentious

822
00:38:42,390 --> 00:38:44,518
topic to bring up without some

823
00:38:44,574 --> 00:38:47,110
preparation. And that involves talking to your

824
00:38:47,150 --> 00:38:50,102
congregation in one on ones, but also having a

825
00:38:50,126 --> 00:38:53,014
deeper understanding of how the technology actually works.

826
00:38:53,142 --> 00:38:55,942
So when you can, when you feel that you can stand on

827
00:38:55,966 --> 00:38:58,780
somewhat solid ground, whatever that looks like in your

828
00:38:58,820 --> 00:39:01,532
context, and still listen deeply to the

829
00:39:01,556 --> 00:39:04,364
concerns of your parishioners, whatever they may have,

830
00:39:04,452 --> 00:39:06,812
that's when you can engage in a helpful

831
00:39:06,876 --> 00:39:09,580
congregation conversation with your

832
00:39:09,620 --> 00:39:10,396
congregation.

833
00:39:10,508 --> 00:39:12,680
>> Mercedes: Absolutely. Because, uh, again,

834
00:39:13,700 --> 00:39:15,932
when we said this many times, it is

835
00:39:16,036 --> 00:39:18,970
ultimately about what it's doing, uh,

836
00:39:18,970 --> 00:39:21,350
to help us with human, uh,

837
00:39:21,764 --> 00:39:24,620
relationships, not to undermine them

838
00:39:24,660 --> 00:39:27,100
or to bypass them. So,

839
00:39:27,350 --> 00:39:30,304
uh, we're not taking that part of change

840
00:39:30,392 --> 00:39:32,848
out of the process. We still need

841
00:39:32,904 --> 00:39:35,600
to, uh, talk to humans and work with

842
00:39:35,640 --> 00:39:38,592
humans and listen and be, uh, and be

843
00:39:38,616 --> 00:39:40,500
attentive to their concerns.

844
00:39:49,720 --> 00:39:52,290
>> Peter: All right, so shall we wrap it up with the baptismal

845
00:39:52,360 --> 00:39:52,958
covenant?

846
00:39:53,054 --> 00:39:56,046
>> Mercedes: Absolutely. I'll take a little turn here on the question

847
00:39:56,118 --> 00:39:56,926
asking.

848
00:39:57,118 --> 00:39:57,790
>> Peter: Okay.

849
00:39:57,870 --> 00:40:00,382
>> Mercedes: All right. What, uh, do you think about

850
00:40:00,566 --> 00:40:03,454
continuing in the apostles teaching and fellowship and in

851
00:40:03,462 --> 00:40:05,730
the breaking of the bread and in the prayers?

852
00:40:06,630 --> 00:40:09,360
>> Peter: Well, I guess I just think that helping, um,

853
00:40:09,742 --> 00:40:12,718
your community navigate this change that we're all

854
00:40:12,774 --> 00:40:15,774
going through, uh, as generative AI

855
00:40:15,902 --> 00:40:18,768
transforms the world around us, also helps them

856
00:40:18,824 --> 00:40:21,100
throughout the rest of their lives and

857
00:40:21,720 --> 00:40:24,592
living, uh, into the modern world. And how great could that be

858
00:40:24,616 --> 00:40:27,600
if churches are a place that serve, um, their

859
00:40:27,640 --> 00:40:30,352
communities in, uh, navigating

860
00:40:30,416 --> 00:40:33,152
this transition. So there's

861
00:40:33,296 --> 00:40:36,210
a lot of teaching that goes on there, but also a,

862
00:40:36,210 --> 00:40:38,768
ah, teaching about how to use this faithfully and

863
00:40:38,824 --> 00:40:41,664
well. Any disruption will

864
00:40:41,752 --> 00:40:44,666
lead to pain. Um, and,

865
00:40:44,738 --> 00:40:47,594
and that's a, a hard fact of life.

866
00:40:47,682 --> 00:40:50,362
And so how can we minimize pain? How can

867
00:40:50,386 --> 00:40:52,890
we care for those who are experiencing that

868
00:40:52,930 --> 00:40:55,898
pain? Um, you know, uh, that's, that's

869
00:40:55,914 --> 00:40:57,258
what the church is there for.

870
00:40:57,394 --> 00:41:00,234
>> Mercedes: Absolutely. I think I would just add

871
00:41:00,322 --> 00:41:01,860
to that that, uh,

872
00:41:03,810 --> 00:41:06,522
we, we, we, we say all the time

873
00:41:06,626 --> 00:41:09,536
that, uh, worship is not necessarily, necessarily

874
00:41:09,568 --> 00:41:12,192
what happens in the nave of the

875
00:41:12,216 --> 00:41:15,040
sanctuary, but how it prepares us to go out into

876
00:41:15,080 --> 00:41:17,824
the world to serve our ministry. And

877
00:41:17,912 --> 00:41:20,560
we can't control the pace of change in

878
00:41:20,600 --> 00:41:23,248
society. It is getting, uh, more

879
00:41:23,304 --> 00:41:25,840
complex every day. And

880
00:41:25,960 --> 00:41:28,752
I hate to discard a

881
00:41:28,776 --> 00:41:31,440
potential technology that could help

882
00:41:31,480 --> 00:41:34,224
us better engage, uh, in

883
00:41:34,312 --> 00:41:36,720
ministry and evangelism and

884
00:41:36,840 --> 00:41:39,240
connecting with people where they are.

885
00:41:40,660 --> 00:41:43,324
Okay, next up, will you persevere in resisting

886
00:41:43,372 --> 00:41:46,236
evil and whenever you fall into sin, repent and return

887
00:41:46,308 --> 00:41:47,200
to the Lord?

888
00:41:48,180 --> 00:41:51,100
>> Peter: Yeah, I mean, uh, this is a big shift we're all going

889
00:41:51,140 --> 00:41:53,980
through, so you have to navigate it transparently and

890
00:41:54,020 --> 00:41:56,700
pastorally. And, uh, we're all going to make

891
00:41:56,740 --> 00:41:59,532
mistakes. I've made mistakes. I've, you

892
00:41:59,556 --> 00:42:02,200
know, in. Not in any big ways, but,

893
00:42:02,200 --> 00:42:04,560
um, there are times where I know I've

894
00:42:05,200 --> 00:42:07,944
failed, um, to check, you know, everything it put out and

895
00:42:08,032 --> 00:42:10,872
realized there was a mistake in email or something.

896
00:42:10,976 --> 00:42:13,784
And, and taking responsibility for that,

897
00:42:13,872 --> 00:42:16,472
taking a pastoral approach to whatever the

898
00:42:16,496 --> 00:42:19,060
consequences might be. And

899
00:42:19,680 --> 00:42:22,488
yeah, um, I think transparency

900
00:42:22,584 --> 00:42:25,320
and care for others is how we can, um, best

901
00:42:25,360 --> 00:42:26,888
resist evil in this case.

902
00:42:27,024 --> 00:42:29,912
>> Mercedes: Absolutely. And then, you know, we've said before it's an

903
00:42:29,936 --> 00:42:32,858
evolving technology, so we recognize that

904
00:42:32,914 --> 00:42:35,562
more information is coming out every day. And

905
00:42:35,666 --> 00:42:38,650
sometimes we're going to find ourselves in a place where what

906
00:42:38,690 --> 00:42:41,610
we're doing might not have been the best idea. So the best

907
00:42:41,650 --> 00:42:44,458
we can do, uh, is when we know better,

908
00:42:44,514 --> 00:42:47,450
do better. Okay.

909
00:42:47,500 --> 00:42:50,330
Uh, will you proclaim by word and example the good news

910
00:42:50,370 --> 00:42:51,670
of God in Christ?

911
00:42:53,010 --> 00:42:55,786
>> Peter: Yeah. And we've talked about how AI can be

912
00:42:55,858 --> 00:42:58,830
a tool that helps us serve that

913
00:42:58,870 --> 00:43:01,710
purpose. But in regards to, you know,

914
00:43:01,750 --> 00:43:04,734
understanding it, ah, theologically and communally, like, we

915
00:43:04,742 --> 00:43:07,214
have to be really clear that, you know, AI will not save

916
00:43:07,262 --> 00:43:10,040
us. Ah, it is, it is a tool. Uh,

917
00:43:10,040 --> 00:43:12,878
there Is no known tool that can.

918
00:43:12,934 --> 00:43:15,678
Will save us from who we are as human

919
00:43:15,734 --> 00:43:18,686
beings. But AI can help us to do God's

920
00:43:18,718 --> 00:43:21,582
work in the world. And you know, uh, God gives us

921
00:43:21,606 --> 00:43:24,404
tools all the time. And I'm excited to see, see and

922
00:43:24,492 --> 00:43:27,364
continue learning about what the Holy Spirit is up to and the

923
00:43:27,372 --> 00:43:29,012
creation of new tools all the time.

924
00:43:29,116 --> 00:43:32,020
>> Mercedes: Absolutely. Uh, I've always found that my call

925
00:43:32,060 --> 00:43:34,660
is at the intersection of technology and

926
00:43:34,700 --> 00:43:37,140
ministry. And in particular right

927
00:43:37,180 --> 00:43:40,180
now, um, I see opportunity with AI

928
00:43:40,260 --> 00:43:43,172
for improving the things that we

929
00:43:43,276 --> 00:43:46,212
do more in the quote unquote, running the

930
00:43:46,236 --> 00:43:48,400
church side of,

931
00:43:48,470 --> 00:43:50,910
um, side of things. Better

932
00:43:50,950 --> 00:43:52,930
administration, better communications,

933
00:43:53,990 --> 00:43:56,942
new, um, ways to evangelize. I, uh, just think there's some

934
00:43:56,966 --> 00:43:59,838
great opportunities there. Will you

935
00:43:59,894 --> 00:44:02,174
strive for justice and

936
00:44:02,262 --> 00:44:05,198
peace? Did I skip one? I did.

937
00:44:05,254 --> 00:44:08,142
Will you seek and serve Christ in all persons, loving your neighbor as

938
00:44:08,166 --> 00:44:10,654
yourself? How can I miss the greatest

939
00:44:10,702 --> 00:44:11,570
commandment?

940
00:44:12,070 --> 00:44:15,032
>> Peter: Right. But I mean, it is great and it's are

941
00:44:15,056 --> 00:44:17,848
relatively simple. I think transparency is care.

942
00:44:17,984 --> 00:44:20,328
And you know, um, having

943
00:44:20,384 --> 00:44:23,304
transparency, having pastoral care for folks who

944
00:44:23,312 --> 00:44:26,232
are navigating this transition with us, um, it

945
00:44:26,256 --> 00:44:29,160
really boils down to that. And then. Yeah, for that last

946
00:44:29,200 --> 00:44:32,184
one, um, do you have more things to say? Well, for either of

947
00:44:32,192 --> 00:44:32,740
those.

948
00:44:32,850 --> 00:44:35,784
>> Mercedes: Ah, well, I mean, if you're not willing to be authentic

949
00:44:35,832 --> 00:44:38,760
about saying that you're doing it, then you might not want to be doing

950
00:44:38,800 --> 00:44:40,530
it. That, you know, that's the transparency.

951
00:44:40,640 --> 00:44:42,130
>> Peter: Yeah, sure. Yeah.

952
00:44:43,430 --> 00:44:46,430
>> Mercedes: Oh. Will you, Will you strive for justice and peace among

953
00:44:46,470 --> 00:44:48,878
all people and respect the dignity of every human

954
00:44:48,934 --> 00:44:49,530
being?

955
00:44:50,390 --> 00:44:53,278
>> Peter: Yeah. I don't think I have anything more to say than all the things we've

956
00:44:53,294 --> 00:44:54,798
already said there. What about you?

957
00:44:54,934 --> 00:44:57,822
>> Mercedes: I would only add that, uh, as

958
00:44:57,846 --> 00:45:00,638
with all change, uh, there

959
00:45:00,694 --> 00:45:02,910
is going to be concerns and

960
00:45:02,950 --> 00:45:05,950
anxiety and um. I was actually

961
00:45:05,990 --> 00:45:08,782
talking to somebody earlier today and uh, we were

962
00:45:08,806 --> 00:45:10,570
reflecting on the fact that

963
00:45:11,830 --> 00:45:14,798
that comes from a place of love. People

964
00:45:14,854 --> 00:45:17,790
get, uh, anxious about change because they love

965
00:45:17,830 --> 00:45:20,814
their church, they love the traditions, they love the worship,

966
00:45:20,862 --> 00:45:23,370
they love the community. And

967
00:45:23,390 --> 00:45:26,350
uh, I think it's important for us just to remember

968
00:45:26,430 --> 00:45:28,890
and reframe that

969
00:45:29,510 --> 00:45:32,330
we're all working towards community, uh,

970
00:45:32,886 --> 00:45:33,530
here.

971
00:45:34,070 --> 00:45:37,022
>> Peter: Right. I'll actually add one more thing that I just thought of

972
00:45:37,046 --> 00:45:39,614
that I should make more clear. I talked about how

973
00:45:39,702 --> 00:45:41,930
disruption brings pain. And

974
00:45:43,220 --> 00:45:45,356
there, you know, any, any big

975
00:45:45,508 --> 00:45:48,492
technological disruption is going to create the

976
00:45:48,516 --> 00:45:51,148
loss of jobs. And we've seen that with social

977
00:45:51,204 --> 00:45:53,790
media and the way that, you know, um,

978
00:45:53,790 --> 00:45:56,492
communications, uh, institutions like

979
00:45:56,516 --> 00:45:59,190
journalism have. Have been so, uh,

980
00:45:59,190 --> 00:46:01,740
heavily impacted by that. You know, we don't know the full

981
00:46:01,780 --> 00:46:04,732
replication repercussions of what generative AI is going

982
00:46:04,756 --> 00:46:07,532
to have. But artists are definitely feeling the

983
00:46:07,556 --> 00:46:10,150
pain. And I think there is a.

984
00:46:11,330 --> 00:46:14,202
There's a very important role in the church of, you know,

985
00:46:14,226 --> 00:46:17,082
caring for people who are experiencing that pain. And I

986
00:46:17,106 --> 00:46:20,042
just want to underline, uh, that thing that I

987
00:46:20,066 --> 00:46:21,658
already said before. Yeah.

988
00:46:21,754 --> 00:46:24,506
>> Mercedes: When it comes to justice and peace, I think. Yeah. That. That's.

989
00:46:24,538 --> 00:46:26,474
That's really important. Thank you.

990
00:46:26,642 --> 00:46:27,390
>> Peter: Yeah.

991
00:46:27,890 --> 00:46:30,890
>> Mercedes: Okay, well, we've come to the end here, so

992
00:46:30,930 --> 00:46:33,882
here's the takeaway. Um, if you're going to work

993
00:46:33,906 --> 00:46:36,634
with AI, we recommend starting to communicate

994
00:46:36,682 --> 00:46:39,346
early and often. Uh, and be

995
00:46:39,418 --> 00:46:42,322
transparent with your congregation. Uh, if I

996
00:46:42,346 --> 00:46:45,122
can borrow an old phrase. Ah. From church

997
00:46:45,186 --> 00:46:48,002
communications, uh, figure out how to say it at

998
00:46:48,026 --> 00:46:50,150
least three times in three different ways.

999
00:46:52,430 --> 00:46:55,250
Uh, it is helpful. Uh, but if you did find

1000
00:46:55,290 --> 00:46:58,130
this helpful, uh, we hope that you will

1001
00:46:58,170 --> 00:47:00,770
share it and leave a review. And don't forget to

1002
00:47:00,890 --> 00:47:02,306
subscribe to aichurch.

1003
00:47:02,338 --> 00:47:05,020
>> Peter: Toolkit as, uh, always some

1004
00:47:05,060 --> 00:47:06,060
listener homework.

1005
00:47:06,140 --> 00:47:08,840
Think about your own organization, where you work.

1006
00:47:09,140 --> 00:47:12,012
Do you need to have some transparent conversations with leaders in

1007
00:47:12,036 --> 00:47:14,988
your congregation about using generative AI?

1008
00:47:15,084 --> 00:47:17,884
And could you use this opportunity to support

1009
00:47:17,972 --> 00:47:20,540
them in their own journey of learning to use

1010
00:47:20,580 --> 00:47:23,564
generative AI? So reflect on all of that.

1011
00:47:23,732 --> 00:47:26,620
>> Mercedes: All right, thank you for joining us for episode six

1012
00:47:26,740 --> 00:47:29,708
of the AI Church Toolkit podcast. We are

1013
00:47:29,764 --> 00:47:32,720
grateful to the Try Tank Research Institute for

1014
00:47:32,760 --> 00:47:34,380
making this podcast possible.

1015
00:47:35,000 --> 00:47:37,664
>> Peter: And remember, AI is a tool, but our mission

1016
00:47:37,712 --> 00:47:40,624
remains rooted in faith and community. See

1017
00:47:40,632 --> 00:47:41,580
you next time.

1018
00:47:57,490 --> 00:47:57,730
>> Mercedes: Sa.