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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Well, good morning, good morning. We talked all night through

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<v Speaker 2>good morning, good morning to you and you and you.

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<v Speaker 3>So today we're kicking off a Brandon Thank you Chris

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<v Speaker 3>by the way, I forgot this. This makes my day.

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<v Speaker 2>You almost didn't acknowledge them.

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<v Speaker 3>Oh well I was. I was, thank you. I was

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<v Speaker 3>so excited, right, so excited. Our people are so excited.

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<v Speaker 3>But today we're kicking off a brand new book, the

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<v Speaker 3>Book of Ezra. Yes, and there's a little twist to

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<v Speaker 3>the Book of Ezra, and that is that a pagan

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<v Speaker 3>king does exactly what God says he's gonna do.

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<v Speaker 1>Yes, which means God's gonna use people regardless.

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<v Speaker 3>Yeah, so it's gonna be cool. We're gonna have fun

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<v Speaker 3>with this one. And uh there's we're gonna kind of

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<v Speaker 3>twist and turn through several different books during this next yeah,

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<v Speaker 3>couple days. Yeah, it's gonna be fun.

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<v Speaker 2>Wait to get it started.

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<v Speaker 1>Just for fun, Desiree has put together a segment that

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<v Speaker 1>I always feel pressure on. Uh, it's a movie buff quiz.

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<v Speaker 1>Let's see if Chris can guess the movie based on

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<v Speaker 1>three word clues.

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<v Speaker 3>Oh yeah, so this is a good one right here.

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<v Speaker 1>Yeah, And I always get nervous, not that I care

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<v Speaker 1>about movies.

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<v Speaker 3>I think you're going to get these.

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<v Speaker 2>Yeah, you're gonna be like Bible trivia.

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<v Speaker 3>I'd beat more nervous. It's it's it's the thing you

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<v Speaker 3>spend the most time on, and so you don't want

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<v Speaker 3>to sail it.

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<v Speaker 2>Stuff. Hey, by the way, I do the same thing.

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<v Speaker 1>Did I ever tell you the story of I get

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<v Speaker 1>a good friend named Mike, and he knows every stat

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<v Speaker 1>of every football card, every rookie football card, and he's like,

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<v Speaker 1>he's like, nim player, name a player, and I name

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<v Speaker 1>it and he tells me all the stats on the

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<v Speaker 1>rookie card and I go, dude, I go.

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<v Speaker 2>Study a Bible verse. What's wrong with you?

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<v Speaker 3>Right?

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<v Speaker 2>It's what you're saying now.

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<v Speaker 3>It's funny how how different things stick in your head.

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<v Speaker 2>Yes, it is right.

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<v Speaker 3>You can put in way more hour. You spend way

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<v Speaker 3>more hours per week engaging in ministry and serving people writing.

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<v Speaker 3>But something everything stick in your head, especially hobby kind

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<v Speaker 3>of things, for whatever reason. You just have a knack

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<v Speaker 3>for the reason why they become your hobbies. Is because

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<v Speaker 3>you discover you have a knack for things. Yes, right,

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<v Speaker 3>and that's what happens. So anyways, no judgment. It just tickles.

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<v Speaker 3>It just tickles me. That's okay. Here we go three

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<v Speaker 3>words and you have to choose. The pressure's on, and

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<v Speaker 3>I don't see any commonality between these five.

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<v Speaker 2>Okay, so just random movies.

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<v Speaker 3>Ready, here we go, women, women.

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<v Speaker 2>Car, women in car. Holy could be anything.

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<v Speaker 3>Cliff Louis. There you go. So it took all three

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<v Speaker 3>to get you there?

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<v Speaker 4>Okay, Time time okay, loop time, loop looper?

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<v Speaker 2>Uh, back to the future.

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<v Speaker 1>Day day, oh, ground on day, yes, Monday, over and over.

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<v Speaker 1>It can also be that modern take on it with

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<v Speaker 1>a what's his name? Oh, come on, what's his name?

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<v Speaker 1>He played in Wedding Crushers. I don't know, Vince Vaughan

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<v Speaker 1>he was. He was in like a serial killer. It

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<v Speaker 1>was the same Groundhog Day kind of thing. I forget

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<v Speaker 1>the name of it, but that was it was a

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<v Speaker 1>crazy movie.

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<v Speaker 3>Here we go, ready, yep, physician, physician, animals.

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<v Speaker 2>Animals talk? Oh uh, Dady Murphy.

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<v Speaker 3>Doctor do that? Yes, our fans were screaming that when

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<v Speaker 3>you know that? Right?

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<v Speaker 2>I took on Chris, I took too long.

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<v Speaker 3>Here we go.

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<v Speaker 1>But you know what, I didn't love that movie, but

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<v Speaker 1>it was cute, you know. So it's hard to remember

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<v Speaker 1>the names if you.

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<v Speaker 2>Don't love him.

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<v Speaker 3>Okay, ready, Austria, Austria.

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<v Speaker 2>That's that's arm Swortslinger Nunnery. Oh come on, sound of music.

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<v Speaker 3>There you go, thank governess. Yep. When Bonnie and I

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<v Speaker 3>were in Austria last year, we went to several of

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<v Speaker 3>the the places where they shot.

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<v Speaker 5>Oh really, yeah, I get I said.

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<v Speaker 1>I can't believe, I said, Arnold Schwartzsaker because in all

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<v Speaker 1>his movies he's not from Ostria.

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<v Speaker 3>Right right, right right, he is from Austria. Yep. Yeah,

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<v Speaker 3>here we go. Ready.

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<v Speaker 5>Sharks, Oh, sharks, shark shark tail, jets, jets, dancing, dancing.

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<v Speaker 5>Oh yeah, people screaming this it's in dancing.

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<v Speaker 3>Dude, This is in your wheelhouse on so many levels,

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<v Speaker 3>so many levels. I have no. I don't want to

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<v Speaker 3>waste all the kinds of theaters you go to.

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<v Speaker 2>So it's a it's a musical.

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<v Speaker 3>Uh, sharks and jets and dancing.

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<v Speaker 2>I don't know, I don't I don't know this story.

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<v Speaker 2>I've never seen it. What I've never seen it.

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<v Speaker 3>What I know you've seen, Harris Brain. You've never seen

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<v Speaker 3>West Side Story. No, oh my goodness, I've never seen it.

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<v Speaker 3>I think I think we take I think we should

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<v Speaker 3>take a theater card away from you. Now.

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<v Speaker 1>I do know that it was made in the sixties

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<v Speaker 1>and then Steven Spielberg just remade it, like with the

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<v Speaker 1>with the snow white chick. What's your name? I don't know,

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<v Speaker 1>Rachel Rachel. I can't believe I said chick. Sorry, you're

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<v Speaker 1>gonna get I know, I know.

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<v Speaker 2>But you know what I mean. I know, I know,

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<v Speaker 2>I know.

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<v Speaker 1>But the snow white girl, Rachel whatever her name is,

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<v Speaker 1>she just did the remake Steven Spielberg in like four

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<v Speaker 1>or five years.

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<v Speaker 3>So the Sharks and the Jets are the two different

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<v Speaker 3>gangs that are facing against each other in West Side Story,

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<v Speaker 3>and they have you. They have a dance off.

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<v Speaker 2>If you had said the Greasers and the Soshas got outsiders.

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<v Speaker 3>So I knew this one.

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<v Speaker 2>Yeah, I've never seen what said.

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<v Speaker 4>Story sophisticated to be honest with yousication, So I know, Bernstein,

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<v Speaker 4>I don't know. You know the reason why I never

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<v Speaker 4>saw it, because because you're uncultured, people have told.

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<v Speaker 2>Me it's terrible.

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<v Speaker 3>Oh okay, is it bad? Well it's only one of

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<v Speaker 3>the most famous Broadway shows ever, but yeah, but did

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<v Speaker 3>you like it? It's interesting. I'm not into big dance offs,

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<v Speaker 3>but it's huh, it's good musically, okay, all right? Yeah,

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<v Speaker 3>so all right, Well there you go, Chris. You were

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<v Speaker 3>four for five yes, and you lingered on three. So

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<v Speaker 3>number three, yeah, and number three one of them on

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<v Speaker 3>one of them number three? Yes, yes, people, I people were.

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<v Speaker 1>Screaming apologize for not knowing West Side Story.

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<v Speaker 2>I feel guilty. I'm gonna go home and watch it.

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<v Speaker 2>There's no doubt. Okay, and sorry I said the word check.

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<v Speaker 3>Yeah. I don't know that you're gonna love it, but.

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<v Speaker 2>Well yeah I was. That's why I avoided it, because

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<v Speaker 2>I was told it wasn't you might like it.

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<v Speaker 3>I think probably live would be better than the movie.

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<v Speaker 1>Yeah, it's gonna feel like a burden. I'm gonna I'm

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<v Speaker 1>gonna I'm gonna burden myself.

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<v Speaker 3>I don't want to spend two hundred bucks to go

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<v Speaker 3>watch it live.

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<v Speaker 2>Oh, I could probably get on a streaming service.

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<v Speaker 3>Yeah, that's what I'm saying. It's going to be better

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<v Speaker 3>live than on a screen.

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<v Speaker 2>Is it still in Broadway?

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<v Speaker 3>It's all time, it's being done?

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<v Speaker 2>No way, Sure, No, it's not sure.

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<v Speaker 3>I'm sure it is somewhere. I bet there's a touring

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<v Speaker 3>version of West Side Story somewhere.

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<v Speaker 2>That is hard to believe.

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<v Speaker 3>I'll bet you.

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<v Speaker 2>Yeah.

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<v Speaker 3>Okay, So here's what we have. We have. Do you

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<v Speaker 3>remember the King Cyrus?

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<v Speaker 2>I do. He's the one that came after Darius.

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<v Speaker 3>And Daniel served him. Yes, right, so this is amazing.

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<v Speaker 3>This is maybe one of the most amazing things. Uh.

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<v Speaker 2>Well, we didn't do a transition.

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<v Speaker 3>We don't want to talk about it. We didn't do

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<v Speaker 3>a Terrible Trains terrible transition. Do you have one?

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<v Speaker 2>Yes?

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<v Speaker 1>So I almost got everything right on that game, and

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<v Speaker 1>you know who almost get everything right as well?

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<v Speaker 2>Daniel. We're not even talking about we're not talking about

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<v Speaker 2>Daniel Ezra.

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<v Speaker 3>Yeah. Oh, by the way, we should clear something up.

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<v Speaker 3>I think yesterday we said.

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<v Speaker 2>Oh, yeah, that Daniel only had nine chapters. Yeah, but

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<v Speaker 2>what I should have said was.

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<v Speaker 1>Nine chapters is where we're gonna stop reading. That's where

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<v Speaker 1>we were because it was actually twelve chapters in Daniel.

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<v Speaker 3>So, but we were not going to read the other

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<v Speaker 3>three chapters.

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<v Speaker 1>So just had to make sure to clarify that for

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<v Speaker 1>all of our Bible scholars, yes, who were at home saying.

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<v Speaker 3>Here, so we were done. We were done with Daniel yesterday.

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<v Speaker 3>There's a few more chapters. They're prophetic, they're very interesting.

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<v Speaker 3>We're not saying it's not important, it's just not in

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<v Speaker 3>the scope of what this.

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<v Speaker 1>Yeah, because we're doing we're doing highlights. We're not going

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<v Speaker 1>verse by verse.

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<v Speaker 3>Right, So if you during this same time then five thirties,

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<v Speaker 3>you've got a couple of other key people in the Bible,

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<v Speaker 3>and then you get into like the four seventy five

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<v Speaker 3>somewhere in there. So what you have is you have

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<v Speaker 3>Ezra is during this time, Nehemiah is during this time,

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<v Speaker 3>Esther is during this time. There's some really amazing stories

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<v Speaker 3>that are happening among the exiled people of Israel, God's people. Right,

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<v Speaker 3>And so we'll read, we'll flip back and forth. There's

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<v Speaker 3>a couple of the prophets that are talking during this time.

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<v Speaker 1>And chronologically it also coincides with second chronicles.

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<v Speaker 3>Yes, so here's what it says. Ezra Chapter one says,

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<v Speaker 3>in the first year of King Cyrus of Persia, the

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<v Speaker 3>Lord fulfilled the prophecy he had given through Jeremiah. He

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<v Speaker 3>stirred the heart of Cyrus to put this proclamation in

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<v Speaker 3>writing and send it throughout his kingdom. Remember Daniel had

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<v Speaker 3>been reading Jeremiah and remember that God it says seventy years.

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<v Speaker 2>Yes, and you know you're reading Seton Chronicles right now right?

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<v Speaker 3>Nope, I'm reading Ezra chapter one, verse eleven right next

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<v Speaker 3>to it. See it.

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<v Speaker 2>Wait? Wait, did you know that these are the same words?

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<v Speaker 3>Isn't that great?

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<v Speaker 2>In certain chronicles?

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<v Speaker 3>Yeah?

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<v Speaker 1>So you read the first verse and it's word for

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<v Speaker 1>word the same exact wording in Seton Chronicles thirty six,

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<v Speaker 1>verse twenty two.

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<v Speaker 3>They didn't have copyright loss back then.

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<v Speaker 1>No, I know, but that was That's crazy. I didn't

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<v Speaker 1>know that that was the case. That's really cool.

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<v Speaker 3>So here's the proclamation. Cyrus writes. This is what King

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<v Speaker 3>Cyrus of Persia says. The Lord, the God of Heaven

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<v Speaker 3>has given me all all the kingdoms of earth. He

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<v Speaker 3>has appointed me to build him a temple at Jerusalem,

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<v Speaker 3>which is in Judah. Any of you who are his people,

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<v Speaker 3>may go to Jerusalem and Judah to rebuild this temple

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<v Speaker 3>of the Lord, the God of Israel who lives in Jerusalem,

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<v Speaker 3>And may your God be with you wherever this Jewish

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<v Speaker 3>remnant is found. Let their neighbors contribute toward their expenses

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<v Speaker 3>by giving them silver and gold, supplies for the journey

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<v Speaker 3>and livestock, as well as a voluntary offering for the

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<v Speaker 3>Temple of God in Jerusalem. Then God stirred the hearts

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<v Speaker 3>of the priests and Levites and the leaders of the

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<v Speaker 3>tribes of Judah and Benjamin to go to Jerusalem to

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<v Speaker 3>rebuild the temple of the Lord. And all their neighbors

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<v Speaker 3>assisted by giving them articles of silver and gold, and

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<v Speaker 3>supplies for the journey in livestock. They give them many

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<v Speaker 3>valuable gifts in addition to all the voluntary offerings. King

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<v Speaker 3>Cyrus himself brought out the articles that King Nebukenezer had

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<v Speaker 3>taken from the Lord's Temple in Jerusalem and had placed

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<v Speaker 3>them in the temple of his own gods. Cyrus directed

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<v Speaker 3>Mithridath sure okay Job, the treasurer of Persia, to count

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<v Speaker 3>these items to present them to Shesh Bazaar, the leader

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<v Speaker 3>of the exiles returning to Judah. And this is a

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<v Speaker 3>list of the items that returned. Gold basins, thirty silver basins,

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<v Speaker 3>a thousand silver incense burners, twenty nine gold bowls, thirty

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<v Speaker 3>silver bowls, four hundred and ten other items A thousand

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<v Speaker 3>and all, there were fifty four hundred articles of gold

239
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<v Speaker 3>and silver, and Sheesh Bazaar brought all of these along

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<v Speaker 3>with the exiles when the exiles went from Babylon back

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<v Speaker 3>to Jerusalem. And then it gives long lists of all

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<v Speaker 3>the people who went, Yes, Drusalem. I don't know that

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<v Speaker 3>we need to read no.

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<v Speaker 1>Three hundred names for certain we do not, yes, but

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<v Speaker 1>I mean, let's just say.

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<v Speaker 3>I can't tell you. The total was forty two, three

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<v Speaker 3>hundred and sixty people returned to Judah, in addition to

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<v Speaker 3>seven three hundred and thirty seven servants and two hundred singers. Wow,

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<v Speaker 3>And they took seven hundred and thirty six horses, two

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<v Speaker 3>hundred and forty five mules, four hundred and thirty five camels,

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<v Speaker 3>and six thousand, seven hundred And.

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<v Speaker 1>You know, remember we talked about the Bible exact, Yeah,

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<v Speaker 1>right with numbers, and so.

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<v Speaker 3>Seven hundred and thirty six horses, not seven hundred thirty horses, right,

255
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<v Speaker 3>seven hundred and thirty six horses.

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<v Speaker 1>And isn't these are the kind of numbers that that

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<v Speaker 1>just amazed me. The fact that it is so.

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<v Speaker 2>Hard like meticulous. Yeah, like why would we ever need

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00:12:18.720 --> 00:12:22.360
<v Speaker 2>to know that? But it is. It is an exact

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<v Speaker 2>count in history.

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<v Speaker 3>It just keeps us rooted in the fact that this

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<v Speaker 3>is actual history, right right, the precision of it as

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<v Speaker 3>opposed to the generality of you know, how you and

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<v Speaker 3>I would just say, and you know, a bunch of

265
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<v Speaker 3>people went right, roughly forty thousand people went right, God said,

266
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<v Speaker 3>Actually it was forty two, three hundred and sixty along.

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<v Speaker 5>With and by the way, not only does it five

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<v Speaker 5>hundred and thirty seven more, not only.

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<v Speaker 1>Does it list all those people, but it tells you

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<v Speaker 1>exactly how many people from each tribe and city in area, right,

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<v Speaker 1>like the people of Bethlam. There's one hundred and twenty

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<v Speaker 1>three from Bethlehem.

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<v Speaker 3>Right, they went back, They went back. So this is

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<v Speaker 3>this This is a really profound thing in that uh,

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<v Speaker 3>one of my you know, I love archaeology. I love

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<v Speaker 3>this stuff so much, and it's one of the reason

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<v Speaker 3>why I love going to the Middle East. It's not

278
00:13:11.559 --> 00:13:14.759
<v Speaker 3>always pretty, but there's so many amazing things. To walk

279
00:13:14.799 --> 00:13:17.799
<v Speaker 3>the Roman streets or to walk the Egyptian streets to

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<v Speaker 3>be you know, I'll be there again here soon. And

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<v Speaker 3>here's what it is. There's a note you got to

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<v Speaker 3>get yourself a life application study Bible. They've got a

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<v Speaker 3>picture of this clay cylinder. Yes, that was found and

284
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<v Speaker 3>it's called the Cyrus cylinder, and it was found in

285
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<v Speaker 3>an excavation in Babylon and it's nine inches long and

286
00:13:39.159 --> 00:13:43.200
<v Speaker 3>it's a baked clay barrel inscribed in qneiform. You know

287
00:13:43.279 --> 00:13:45.720
<v Speaker 3>that was their hand their writing. They would use these

288
00:13:45.720 --> 00:13:50.440
<v Speaker 3>little sticks and they would make lines with it, different shapes.

289
00:13:51.679 --> 00:13:54.759
<v Speaker 3>And it says the inscription was written by Cyrus the

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<v Speaker 3>Great as an effort to describe and justify his policies.

291
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<v Speaker 3>The largely intact tech is about one thousand words in

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<v Speaker 3>translation and dates to about five hundred and thirty six PC.

293
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<v Speaker 3>Guess when this happened, ding ding ding r. Five thirty

294
00:14:09.240 --> 00:14:13.200
<v Speaker 3>six PC roughly five thirty eight BC. And it says

295
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<v Speaker 3>one section of the inscription relates to the Jews and

296
00:14:16.360 --> 00:14:19.279
<v Speaker 3>is a significant part of biblical history. Cyrus decided to

297
00:14:19.320 --> 00:14:22.840
<v Speaker 3>reverse the deportation policy of the Babylonians in the Assyrians

298
00:14:22.879 --> 00:14:25.519
<v Speaker 3>before him, and he permitted all the captive peoples who

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00:14:25.519 --> 00:14:28.440
<v Speaker 3>had been uprooted to return to their ancestral homes. He

300
00:14:28.519 --> 00:14:30.720
<v Speaker 3>also returned the images of their gods to their former

301
00:14:30.759 --> 00:14:33.919
<v Speaker 3>sanctuaries and helped the various groups to rebuild their temples

302
00:14:33.960 --> 00:14:37.320
<v Speaker 3>of their gods. Thus, it is clear that Cyrus's decree

303
00:14:37.360 --> 00:14:40.799
<v Speaker 3>permitting the Jews to return to Palestine was part of

304
00:14:40.840 --> 00:14:44.200
<v Speaker 3>this new policy. This piece of archaeology is a remarkable

305
00:14:44.240 --> 00:14:45.879
<v Speaker 3>confirmation and illumination of scription.

306
00:14:46.559 --> 00:14:47.720
<v Speaker 2>And isn't that the best?

307
00:14:47.960 --> 00:14:48.639
<v Speaker 3>Isn'tsble?

308
00:14:48.679 --> 00:14:52.600
<v Speaker 1>It's incredible because here we have again recorded an incredible

309
00:14:52.639 --> 00:14:56.799
<v Speaker 1>detail exactly what had happened. And then we find in

310
00:14:56.840 --> 00:15:00.799
<v Speaker 1>our it doesn't say in our lifetime, but assuming.

311
00:15:00.559 --> 00:15:01.639
<v Speaker 3>The last hundred and fiftyears, the.

312
00:15:01.679 --> 00:15:04.240
<v Speaker 1>Last hundred and fifty years, they went ahead and found

313
00:15:05.159 --> 00:15:09.120
<v Speaker 1>a thousand words that literally describe what was written.

314
00:15:08.840 --> 00:15:11.200
<v Speaker 2>Ready for this three thousand years ago?

315
00:15:11.840 --> 00:15:12.759
<v Speaker 3>Right? Right? So?

316
00:15:13.240 --> 00:15:16.000
<v Speaker 1>Or almost three twenty five hundred years a hundre years ago. Yah, so,

317
00:15:16.000 --> 00:15:19.159
<v Speaker 1>twenty five hundred years ago. This was written and has

318
00:15:19.240 --> 00:15:21.399
<v Speaker 1>been around to get this, It's been around and it's

319
00:15:21.440 --> 00:15:24.200
<v Speaker 1>been known. So one hundred and fifty years ago, you

320
00:15:24.240 --> 00:15:26.039
<v Speaker 1>and I we have we have knowledge that there's a

321
00:15:26.080 --> 00:15:28.679
<v Speaker 1>cylinder backing this up. But before one hundred and fifty

322
00:15:28.759 --> 00:15:34.440
<v Speaker 1>years ago, for thousands of years, people were taking God's word,

323
00:15:35.799 --> 00:15:38.240
<v Speaker 1>you know, to be true. Right, And all of a sudden,

324
00:15:38.320 --> 00:15:41.399
<v Speaker 1>imagine that, right, So somebody just stumbles across the cylinder,

325
00:15:41.679 --> 00:15:43.200
<v Speaker 1>they read it and they go, oh, my goodness, this

326
00:15:43.240 --> 00:15:45.200
<v Speaker 1>is a part of history written by the king that

327
00:15:45.320 --> 00:15:47.080
<v Speaker 1>backs up everything that we read in God's word.

328
00:15:47.600 --> 00:15:48.240
<v Speaker 2>Isn't that cool?

329
00:15:48.360 --> 00:15:52.559
<v Speaker 3>It's fabulous, It's it's awesome. So these things. Now, what

330
00:15:52.639 --> 00:15:55.679
<v Speaker 3>Cyrus is deciding to do is allow the people to

331
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<v Speaker 3>go back. And you know, when you read his letter,

332
00:15:59.000 --> 00:16:00.799
<v Speaker 3>he says, the Lord God of Heaven has given me

333
00:16:00.840 --> 00:16:03.159
<v Speaker 3>all the kingdoms. He's the point you're thinking, ooh, did

334
00:16:03.159 --> 00:16:05.879
<v Speaker 3>Cyrus become a Christian? But he also did it for

335
00:16:06.000 --> 00:16:09.440
<v Speaker 3>all the other peoples and all their gods too. Right.

336
00:16:09.639 --> 00:16:12.039
<v Speaker 3>What he was doing was he was currying favor, and

337
00:16:12.120 --> 00:16:15.200
<v Speaker 3>instead of having them all always only being away from home,

338
00:16:15.279 --> 00:16:18.559
<v Speaker 3>he's sending them back home. His goal is I need

339
00:16:18.600 --> 00:16:20.200
<v Speaker 3>you guys go home and be prosperous, so I keep

340
00:16:20.200 --> 00:16:23.600
<v Speaker 3>collecting taxes. That's that's what he's doing, right. But he

341
00:16:23.600 --> 00:16:25.559
<v Speaker 3>says nice words and they're happy about it. They get

342
00:16:25.600 --> 00:16:28.039
<v Speaker 3>to go home, and then he gives them back all

343
00:16:28.159 --> 00:16:32.440
<v Speaker 3>the stuff that Nebukanezer stole. So remember when Belshazzar or

344
00:16:32.480 --> 00:16:38.679
<v Speaker 3>Belta Shazzar, no Belshazzar was drinking out of the cups

345
00:16:38.679 --> 00:16:41.879
<v Speaker 3>from the temple all that, Yes, remember that. Yeah. So

346
00:16:42.000 --> 00:16:45.600
<v Speaker 3>Syrus gives it all back. Yes, God was done with him.

347
00:16:45.720 --> 00:16:46.200
<v Speaker 2>Yeah.

348
00:16:46.240 --> 00:16:49.840
<v Speaker 3>And so God God makes sure that Cyrus gives it

349
00:16:49.879 --> 00:16:53.759
<v Speaker 3>all back. And then they begin heading back towards Jerusalem.

350
00:16:53.919 --> 00:16:56.759
<v Speaker 3>All the people are very excited about it. So this said,

351
00:16:56.799 --> 00:16:59.120
<v Speaker 3>there's another note. It says the Book of Azer opens

352
00:16:59.120 --> 00:17:02.759
<v Speaker 3>in five thirty eight BC. We know that this writing

353
00:17:03.639 --> 00:17:05.440
<v Speaker 3>that was found was five thirty six PCs, so it

354
00:17:05.480 --> 00:17:08.400
<v Speaker 3>was written two years after the beginning of the Book

355
00:17:08.440 --> 00:17:11.839
<v Speaker 3>of Ezra, which is great, that's pretty amazing. And forty

356
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<v Speaker 3>eight years after Nebucken Azer destroyed Jerusalem and defeated the

357
00:17:14.440 --> 00:17:18.279
<v Speaker 3>Southern Kingdom and carried the Jews away to Babylon as captives.

358
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<v Speaker 3>Kenezer died in five point sixty two, and because the

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00:17:21.799 --> 00:17:25.039
<v Speaker 3>successors were not strong, Babylon was overthrown by Persia in

360
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<v Speaker 3>five point thirty nine. Just prior to the events recorded

361
00:17:27.640 --> 00:17:30.279
<v Speaker 3>in this book. Both the Babylonians and the Persians had

362
00:17:30.319 --> 00:17:34.960
<v Speaker 3>a relaxed policy toward their captives, allowing them to own

363
00:17:35.039 --> 00:17:38.319
<v Speaker 3>land and homes and to take ordinary jobs. Many Jews,

364
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<v Speaker 3>such as Daniel and Mordecai and Esther who will read

365
00:17:40.839 --> 00:17:44.079
<v Speaker 3>about soon rose to prominent positions within the nation, and

366
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<v Speaker 3>King Cyrus of Persia went a step further. He allowed

367
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<v Speaker 3>many groups of exiles, including the Jews, to return to

368
00:17:48.839 --> 00:17:51.119
<v Speaker 3>their homelands, and by doing this, he hoped to win

369
00:17:51.160 --> 00:17:53.759
<v Speaker 3>their loyalty and thus provide buffer zones around the borders

370
00:17:53.839 --> 00:17:56.079
<v Speaker 3>of his empire. For the Jews, this was a day

371
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<v Speaker 3>of hope and beginning. This was at the end of

372
00:17:58.039 --> 00:18:00.440
<v Speaker 3>that seventy year window that Jeremiah said, and you're going

373
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<v Speaker 3>to be under judgment for seventy years. But then God says,

374
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<v Speaker 3>I'm not going to forget you. I'm going to give

375
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<v Speaker 3>grace to you, get give mercy back to you, and

376
00:18:08.680 --> 00:18:09.960
<v Speaker 3>you're going to be able to go home. And so

377
00:18:10.240 --> 00:18:11.000
<v Speaker 3>that's what happens.

378
00:18:11.519 --> 00:18:15.359
<v Speaker 1>Do you think that maybe Cyrus also had a you know,

379
00:18:15.480 --> 00:18:18.880
<v Speaker 1>like another administration comes in and they sort of undo

380
00:18:19.000 --> 00:18:21.480
<v Speaker 1>what the previous administration had done because they don't necessarily

381
00:18:21.519 --> 00:18:24.480
<v Speaker 1>agree with it, and so and so, yeah, I mean,

382
00:18:24.759 --> 00:18:27.440
<v Speaker 1>I think what you said is probably true. Hey, go home,

383
00:18:27.480 --> 00:18:28.880
<v Speaker 1>pay taxes, so I could be prosperous.

384
00:18:28.920 --> 00:18:30.960
<v Speaker 3>He's creating a buffer zone around the center part of

385
00:18:30.960 --> 00:18:33.480
<v Speaker 3>his because they're all allies now, yes, oh good, let

386
00:18:33.559 --> 00:18:33.799
<v Speaker 3>us go.

387
00:18:33.960 --> 00:18:36.799
<v Speaker 1>But there's also probably another part of him that recognizes

388
00:18:36.880 --> 00:18:41.559
<v Speaker 1>the cry of the people, the injustices that have been done.

389
00:18:41.960 --> 00:18:44.200
<v Speaker 1>You know, he's probably thinking, hey, this great empire has

390
00:18:44.200 --> 00:18:48.720
<v Speaker 1>been built off of a lot of pain in history,

391
00:18:49.000 --> 00:18:51.599
<v Speaker 1>and now that we're so large and we're so prosperous,

392
00:18:52.359 --> 00:18:54.599
<v Speaker 1>let me, let me let me right some wrongs that

393
00:18:54.640 --> 00:18:57.119
<v Speaker 1>have been done. Because it's one thing to say go back,

394
00:18:57.519 --> 00:19:00.400
<v Speaker 1>it's another thing to say and take all the stolen

395
00:19:00.480 --> 00:19:04.319
<v Speaker 1>things that we've took from your grandfathers or your or

396
00:19:04.400 --> 00:19:08.000
<v Speaker 1>your father's right and and you know, the previous administration

397
00:19:08.079 --> 00:19:10.480
<v Speaker 1>had had done this, and this would be probably what

398
00:19:10.519 --> 00:19:13.240
<v Speaker 1>their grandfather's time, right, this would be like the third generation.

399
00:19:13.440 --> 00:19:15.240
<v Speaker 2>Yeah, seventy years, Yeah, seventy years.

400
00:19:15.680 --> 00:19:19.400
<v Speaker 1>So so yeah, there's still stories, there's there's still you know,

401
00:19:19.720 --> 00:19:22.079
<v Speaker 1>there's a rich history of you know, people who are

402
00:19:22.079 --> 00:19:25.960
<v Speaker 1>from that area who you know probably still talk about

403
00:19:26.839 --> 00:19:30.400
<v Speaker 1>you know, going back, you know and being a part

404
00:19:30.440 --> 00:19:33.240
<v Speaker 1>of it, our land, our our home that we were

405
00:19:33.720 --> 00:19:36.319
<v Speaker 1>taken from and robbed and everything else.

406
00:19:36.680 --> 00:19:38.400
<v Speaker 2>So he's sort of writing.

407
00:19:38.279 --> 00:19:41.759
<v Speaker 1>Wrong, and then he's giving them a lot of gold.

408
00:19:41.799 --> 00:19:43.680
<v Speaker 1>And by the way, there's a lot more gold that

409
00:19:43.720 --> 00:19:45.960
<v Speaker 1>we're about to read that that's going to come up

410
00:19:46.000 --> 00:19:49.920
<v Speaker 1>in the temple specifically. But still, I just think that

411
00:19:50.240 --> 00:19:53.160
<v Speaker 1>there's a part of me that thinks that maybe he's

412
00:19:53.200 --> 00:19:56.000
<v Speaker 1>doing it for favor and goodwill as well.

413
00:19:56.000 --> 00:19:59.880
<v Speaker 3>One hundred percent I believe that, Yeah, totally, there's a

414
00:20:00.039 --> 00:20:03.680
<v Speaker 3>It's kind of interesting as we're going through the the

415
00:20:04.039 --> 00:20:07.680
<v Speaker 3>chronological order, there's a couple of psalms that are in

416
00:20:07.759 --> 00:20:13.559
<v Speaker 3>the Jewish song book that are probably written during this time.

417
00:20:13.599 --> 00:20:16.720
<v Speaker 3>You have someone twenty six, someone forty seven, and it's

418
00:20:16.759 --> 00:20:20.839
<v Speaker 3>all about God does great things. He doesn't only release

419
00:20:20.920 --> 00:20:25.599
<v Speaker 3>us from sims, sins, captive, captivity, but he also brings

420
00:20:25.680 --> 00:20:28.119
<v Speaker 3>us back to him and there's so that's what someone

421
00:20:28.200 --> 00:20:32.240
<v Speaker 3>twenty six and then one seven it's asking, you know what,

422
00:20:32.400 --> 00:20:35.480
<v Speaker 3>what gives God joy? And then even though he created everything,

423
00:20:35.559 --> 00:20:37.799
<v Speaker 3>his greatest joy comes from our genuine worship and trust,

424
00:20:37.880 --> 00:20:41.079
<v Speaker 3>and those both seem to have been written by the

425
00:20:41.119 --> 00:20:44.480
<v Speaker 3>people going back to Jerusalem. Yeah, right, so the joy

426
00:20:44.920 --> 00:20:50.160
<v Speaker 3>you can imagine seventy years of relative oppression. Now, of

427
00:20:50.279 --> 00:20:54.319
<v Speaker 3>all the kingdoms, Babylon was pretty good to their captives, right.

428
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<v Speaker 3>You could own land, you could you know, run your businesses,

429
00:20:56.880 --> 00:21:00.759
<v Speaker 3>you could keep your religion mostly except for thirty days

430
00:21:00.759 --> 00:21:03.799
<v Speaker 3>when Daniel was allowed to pray, but for the most part.

431
00:21:03.759 --> 00:21:07.240
<v Speaker 2>And bowing down to ye ninety feet gold statues.

432
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<v Speaker 3>In that moment, what they wanted was insert theirs, but

433
00:21:09.599 --> 00:21:11.559
<v Speaker 3>you could keep yours, right, That's kind of how it went.

434
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<v Speaker 3>And so it was even then even in the judgment,

435
00:21:15.799 --> 00:21:18.480
<v Speaker 3>the judgment was that they weren't at their home anymore.

436
00:21:18.799 --> 00:21:22.119
<v Speaker 3>They were they were, you know, pilgrims in a new land, right,

437
00:21:22.400 --> 00:21:24.240
<v Speaker 3>and they wanted to go home. That's what they want.

438
00:21:24.240 --> 00:21:25.240
<v Speaker 3>They want to go back to their home.

439
00:21:25.359 --> 00:21:26.680
<v Speaker 2>The story of the Jews to.

440
00:21:26.920 --> 00:21:31.839
<v Speaker 3>Their temple, right, And so they're they're in this situation.

441
00:21:32.000 --> 00:21:34.279
<v Speaker 3>And then God says, okay, I keep my promises. I

442
00:21:34.319 --> 00:21:36.160
<v Speaker 3>said it was only gonna be seventy years. You can go.

443
00:21:36.319 --> 00:21:39.000
<v Speaker 3>Daniel starts realizing that that's why he was reading that

444
00:21:39.160 --> 00:21:43.000
<v Speaker 3>in Uh Daniel nine. And then Ezra is one of

445
00:21:43.079 --> 00:21:45.759
<v Speaker 3>the guys. So what we'll see in the Book of

446
00:21:45.799 --> 00:21:48.960
<v Speaker 3>Ezra and Nehemiah is there's there's a guy named the

447
00:21:49.000 --> 00:21:50.519
<v Speaker 3>Rubba Bull that's going to come up. He's going to

448
00:21:50.599 --> 00:21:52.880
<v Speaker 3>lead the first group, Ezra is going to lead the

449
00:21:52.920 --> 00:21:56.920
<v Speaker 3>second group to Jerusalem, and then finally Nehemyah. And so

450
00:21:57.079 --> 00:21:59.480
<v Speaker 3>it's it's kind of a cool thing to see how

451
00:21:59.640 --> 00:22:01.799
<v Speaker 3>it doesn't just all of a suddenly happen all at once.

452
00:22:02.039 --> 00:22:04.079
<v Speaker 3>There's a bunch of new learning, there's a bunch of

453
00:22:04.279 --> 00:22:06.480
<v Speaker 3>work to be done, all these things, but the people

454
00:22:06.519 --> 00:22:09.720
<v Speaker 3>are kind of rejoicing that. Hey, you know, God's heavy

455
00:22:09.759 --> 00:22:11.799
<v Speaker 3>hand doesn't last forever. So even if you feel like

456
00:22:11.799 --> 00:22:14.960
<v Speaker 3>you're in a difficult time today, Uh, those those chapters

457
00:22:16.000 --> 00:22:20.079
<v Speaker 3>six and seven might be for you that you know,

458
00:22:20.279 --> 00:22:23.200
<v Speaker 3>they're celebrating God is good even though we've had a

459
00:22:23.279 --> 00:22:26.119
<v Speaker 3>tough time up to this point. God's good and he

460
00:22:26.880 --> 00:22:30.640
<v Speaker 3>finds joy in restoring his people and giving them back.

461
00:22:31.160 --> 00:22:33.480
<v Speaker 1>Yeah, which which which is a fact, well, which is

462
00:22:33.519 --> 00:22:36.519
<v Speaker 1>a great indicator. Like sometimes we think about Daniel's prayer.

463
00:22:36.880 --> 00:22:39.240
<v Speaker 1>Daniels said, hey, we deserve what we got, and then

464
00:22:39.279 --> 00:22:41.119
<v Speaker 1>all of a sudden, you know, there's a there's a

465
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<v Speaker 1>restoration that's happening, and uh, and God delights in it,

466
00:22:45.240 --> 00:22:46.720
<v Speaker 1>right and so God wants to So.

467
00:22:47.000 --> 00:22:47.640
<v Speaker 2>What does that mean.

468
00:22:47.880 --> 00:22:50.039
<v Speaker 1>It means even when we mess up, you know, even

469
00:22:50.160 --> 00:22:52.799
<v Speaker 1>even back in the Old Testament, before Jesus and before

470
00:22:52.839 --> 00:22:56.200
<v Speaker 1>God's you know, graced through the blood of Christ. You know,

471
00:22:56.480 --> 00:23:00.400
<v Speaker 1>God still is the same, yesterday, today, and forever, which

472
00:23:00.480 --> 00:23:03.160
<v Speaker 1>means that God wants to receive his people back. He

473
00:23:03.319 --> 00:23:07.160
<v Speaker 1>wants to forgive, and he's delighted to when when God's

474
00:23:07.200 --> 00:23:10.799
<v Speaker 1>people return back to him. Right, his patience was shown

475
00:23:10.920 --> 00:23:13.200
<v Speaker 1>over and over, He's demonstrated his patients. And yes he

476
00:23:13.279 --> 00:23:17.279
<v Speaker 1>has judgment, and there are consequences to our rebellion. But

477
00:23:18.000 --> 00:23:22.079
<v Speaker 1>yet God's nature is all he really wants for us,

478
00:23:22.279 --> 00:23:22.880
<v Speaker 1>is what's best.

479
00:23:23.039 --> 00:23:25.359
<v Speaker 3>And then even when it seems impossible, God uses the

480
00:23:25.480 --> 00:23:29.480
<v Speaker 3>least likely people to bring about his solutions. And I

481
00:23:29.559 --> 00:23:32.319
<v Speaker 3>mean Cyrus wasn't a follower of God, but right, and

482
00:23:32.400 --> 00:23:34.680
<v Speaker 3>he was the captor of the people, and he went,

483
00:23:35.039 --> 00:23:37.480
<v Speaker 3>why don't you guys go home? Right right? Oh, and

484
00:23:37.519 --> 00:23:40.559
<v Speaker 3>here's all your stuff right right. It's pretty amazing.

485
00:23:40.720 --> 00:23:42.599
<v Speaker 1>Yeah, that's really cool. Well, hey, that is our time,

486
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<v Speaker 1>so hopefully we will see you tomorrow. As we pick

487
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<v Speaker 1>up the story on the Bible, Gos