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Good morning.

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It's good to have all of you with us, especially good to have our visitors with us this
morning and we appreciate your presence.

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We're grateful for you taking the time to come and be with us.

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We hope you'll stay for lunch and enjoy a meal with us and get to know us a little bit
better and us get the opportunity to know you a little bit better.

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This morning we're going to take some lessons from an Old Testament king.

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And it may be a king that if you haven't spent much time in the Old Testament you may not
have even heard of before, though his name is actually used multiple times in the text and

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uh there are multiple lineages within this name.

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So we're going to see the name of a king who uh if you're in one text you may be reading
of his father.

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If you're in another text you may be reading of one of his descendants.

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We're going take our Bibles, if you will, and open them to 1 Kings chapter 20 and notice
the foolishness of a king.

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Now, here in this text, to give you a little bit of time period background, if you're
familiar with some of the Old Testament, uh David would come to the throne in the region

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of Judah, and David would reign over the throne in Israel for forty years, then his son
Solomon would come to the throne and he would reign for forty years.

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After Solomon died, Rehoboam will come to the throne, but the nation of Israel and Judah
will be split.

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And Jeroboam will come to power in the northern kingdom of Israel, and ten tribes will be
ripped away from uh Solomon's descendant, Rehoboam, by a result of the fact that Solomon

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had been unfaithful to the Lord.

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So,

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Rehoboam is going to reign and then Rehoboam is going to pass away and he is going to die.

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Abijah his son will reign but he will only reign for about three years.

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And then after Abijah's reign, Asa will come to the throne.

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And Asa will begin to reign.

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And in the northern kingdom of Israel, Jeroboam comes to the throne and then Nadab comes
to the throne for a very short period of time.

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Baisha comes to the throne.

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Baisha is going to reign for about 24 years, and this is going to begin to overlap in the
time period of Asa.

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Then there are going to be a number of others who come to the throne very quickly.

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Elah is going to come to the throne and reign for two years.

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Zimri is going to come to the throne and reign for a short period of time.

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By short, mean seven days.

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That's when you know you had an unsuccessful term.

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You lived seven days after you got to the throne, and then he died.

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Timri and, or Timni and Omri are going to reign somewhat correspondingly as disruption
happens within the nation.

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And then out of that, Omri will have a son and his name is Ahab and Ahab will come to the
throne.

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Many people are familiar with Ahab because he was married to a very well-known wife,
Jezebel.

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But it is going to be during

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the time period of these kings, that there's going to be a king in Syria named Ben-Hadad.

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In the earlier days, there's going to be Ben-Hadad I, and there will be some
confrontations between Ben-Hadad I and the Northern Kingdom and the Southern Kingdom of

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Israel.

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And then Ben-Hadad II is going to come to the throne.

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And when Ben-Hadad II comes to the throne, he is in a situation where his father had at
one time been allied with the northern kingdom of Israel.

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And when there was peace between the northern kingdom of Israel and between Syria,
Ben-Hadad reigning in Damascus, while there was peace between them, the northern kingdom

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of Israel didn't really have any threats.

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And so they focused their attention during the reign of Baisha on the southern kingdom of
Judah and they began to build Rhema.

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Rhema was a city that was intended to be a fortified city so that when it was built there
could be no commerce, no traffic, nothing could happen between the southern kingdom of

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Judah and the nations north of it.

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So it was a cutting off of their commerce and of their industry.

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As a result of this, God is going to provide deliverance, but the king is going to
actually seek for that deliverance, Asa, is going to seek for that deliverance through a

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treaty with Ben-Hadad, Ben-Hadad the first.

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And Asa is going to take all the treasures from the house of the Lord, which David had
placed there, and Solomon had placed there, and some Rehoboam had placed there, though

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Rehoboam quickly departed from the Lord.

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and he's gonna take all the treasures that were in the house of the Lord and treasures
that were in the house of the king and he's going to send them via his servants to

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Ben-Hadad the first and say, you will go make war with the king of Israel, Baisha, then
all these things will be yours.

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And so he essentially plunders the house of the Lord in order to get the king of Syria to
go make war with the king of Israel.

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Now that the king of Israel is distracted,

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and he has someone attacking his northern border, he stops building Ramah on the southern
border and the kingdom of Judah comes and all the people are called by the king, King Asa,

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to go take and plunder all the supplies with which the city was being built.

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And so they literally strip Ramah, take it, and they go build two cities in Judah out of
the plunder from the city of Ramah.

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All right, that's what we have recorded about Ben-Hadad the first.

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Except that God is going to tell Asa,

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through a prophet that Asa had not done what was right because Asa had made a treaty with
Ben-Hadad instead of trusting the Lord.

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And God is going to accuse Asa who otherwise was a good king and followed the Lord in this
matter.

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Time transpires.

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And now Ben-Hadad II is on the throne in Damascus.

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And in 1 Kings chapter 20, Ben-Hadad is going to come down to fight against and to bring
under thumb the king of Israel who is now Ahab.

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Now there are not many times in scripture where Ahab, king of Israel, is ever spoken of in
a good light or ever did anything that the Lord wanted him to do.

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This is the one rare exception to that.

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But in chapter 20 we read in verse 1, Now Ben-Hadad the king of Syria gathered all his
forces together.

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Thirty-two kings were with him, with horses and chariots, and he went up and besieged
Samaria and made war against it.

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Then he sent messengers into the city of Ahab, king of Israel, and said to him, thus says
Ben-Hadad, your silver and your gold are mine,

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Your loveliest wives and children are mine." Now, in this text we're not really told
exactly how big this army is yet.

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We're going to get a picture of it later on in the chapter.

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But it is sufficient that they make their way through the borders, through the fortified
cities, all the way to Samaria, the capital of the northern kingdom of Israel.

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and as they besiege the capital the message comes from Ben-Hadad to Ahab, King of Israel,
everything that's precious to you you're gonna give to me.

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If Ahab had any recourse in his own hands to do anything about this army that was
besieging his city, he would have done it.

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But notice what his reply is.

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The king of Israel answered and said, My Lord, O King, just as you say, I and all that I
have are yours.

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We were to put it in modern terms, Ahab rolls over, shows his belly, and says, Whatever
you want.

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Ahab knows he cannot defeat Ben Hedat.

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And so he says, I have is yours.

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Take what you're going to take.

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We're going to begin seeing here the first lesson on the foolishness of a king.

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For we find the fool who gives in to greed is never satisfied.

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Ben-Hadad has besieged the city.

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He is essentially in control.

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He has Ahab under his thumb and Ahab has told him everything in my house is yours.

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You know, sometimes when you go and visit people, if you stay in their homes, especially
people who aren't your family, ah you know, when you stay in your family's house, you kind

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of know how things are going to go.

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Sometimes if you go somewhere and you stay in the home of someone else, you're not quite
sure before you get there how this is going to turn out.

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We had an occasion when we were younger that uh we stayed with some friends in the
Nashville area because of a medical procedure that was being done.

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And so we were there for a number of days and the very first time we're ever there, very
first night that we're there, we walk into the house, we're greeting them, just having

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casual conversations.

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They show us to the room and they did something that honestly kind of flabbergasted us
just because of the homes we lived in.

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They said, now here's the thermostat for the whole house.

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You set it on whatever temperature you want.

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My wife especially grew up in a household where there's pretty much one person in the
household who gets to touch the thermostat.

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And so for someone to tell a guest, you just set it at whatever temperature you want.

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Now that was hospitality.

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I see a couple of people shaking their heads that are a little warm natured going, no, you
ain't touching my thermostat.

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My house is your house.

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Well, Ahab not only says you can make it whatever temperature you want, you can have my
wife, you can have my kids, anything you need, it's yours.

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But then Ben-Hadad goes too far.

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In the next verse we read, But I will send my servants to you tomorrow about this time,
and they shall...

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Sorry, verse five.

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Then the messengers came back and said, Thus speaks Ben-Hadad, saying, Indeed I have sent
to you, saying, You shall deliver to me your silver and your gold, your wives and your

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children.

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But I will send my servants to you tomorrow about this time, and they shall search your
house and the houses of your servants.

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And it shall be that whatever is pleasant in your eyes, they will put in their hands and
take it."

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Ben-Hadad, after Ahab has said, agree to your terms, said, I'm changing the deal.

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Since you agreed to that, I'm going to send my servants and they're going to go through
your house and they're going to take everything that pleases you, but they're also going

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to go into the houses of your servants.

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And they're going to take everything that pleases you out of your servant's houses too.

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And while Ahab would not stand up for himself,

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One of the few times in the text where you ever see Ahab do something right, Ahab was
willing to stand up for his servants.

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Notice the message.

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So the king of Israel, verse 7, called all the elders of the land and said, Notice,
please, and see how this man seeks trouble.

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For he sent to me for my wives, my children, my silver and my gold, and I did not deny
him.

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And all the elders and all the people said to him, Do not listen or consent.

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Therefore he said to the messengers of Ben-Hadad, Tell my lord the king,

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all that you sent forward to your servant the first time I will do, but this thing I
cannot do." And the messengers departed and brought back word to him.

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Then Ben-Hadad sent to him and said, "'The gods do so to me, and more also, if enough dust
is left of Samaria for a handful of for each of the people who follow me.'"

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The king of Israel sends back word after the elders of Israel tell him, listen, you can't
consent to this.

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We're going to back you on this.

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You can't give in.

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And so he sends back the servants to Ben-Hadad empty handed and says, I can't do this.

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And Ben-Hadad comes back with a threat and says, there's not going to be anything left of
this city when I'm done of it except dust.

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And we're going to carry the dust away in our pockets, as it were.

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You thought I was gonna take a lot before, now I'm gonna take everything.

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and it happened when Ben-Hadad, sorry, verse 11, so the king of Israel answered and said
to him, tell him, let not the one who puts on his armor boast like the one who takes it

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off.

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The king of Israel sends back a message and says, Ben, hey dad, put up or shut up.

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Don't be boasting as though you've won when you haven't even started the battle.

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The one who puts on his armor is getting ready for war.

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The one who takes off his armor came home victorious.

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And Ahab says, you don't have any business talking as though you've already won when you
haven't even gotten started.

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So he sends back the message to Ben-Hadad.

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So the king of Israel answered and said, him the one who puts on his armor, tell him, let
not the one who puts on his armor boast like the one who takes it off.

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And it happened when Beden-Hadad heard this message as he and the kings were drinking at
the command post that he said to his servant, get ready, and they got ready to attack the

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city.

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You find here the second lesson from a foolish king.

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is the foolishness of drinking is self-defeating.

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Ben Haydad has been going through this communication process and the indication is he is
well inebriated as he is negotiating this agreement.

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And as a result of his drunken state by the indication of the text, Ben Haydatt says,
fine, let's go to war.

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And they will.

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But we read in verse 13.

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As Ben-Hadad prepares to attack the city, as suddenly a prophet approached Ahab, the king
of Israel, saying, Thus says the LORD, Have you seen all this great multitude?

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Behold, I will deliver it into your hand today, and you shall know that I am the LORD.

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As the city is besieged and surrounded by this great army made up of the armies of 32
kings, a messenger from the Lord shows up with Ahab and says, the Lord has something to

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tell you.

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You look around you.

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You look at the army that you're facing and I am going to deliver it into your hand.

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Now there's one point, one message that is to come from this deliverance.

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Ahab is supposed to learn and realize that Jehovah alone is the Lord.

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Now if you're familiar with Ahab and you're familiar with much of the rest of the text,
you will find that Ahab in his time would worship Baal and Ashtaroth.

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He would marry from other nations that they had commanded not to intermarry with.

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His wives will worship other gods and all of these things will occur and over and over and
over again.

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Ahab will be shown that Jehovah alone is the Lord.

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and he was very slow to learn.

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But Ahab will know the difference.

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As a matter of fact, there's a later occasion where one of the kings of the southern
kingdom of Judah is there with Ahab and Ahab is trying to get him to go out to war.

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And as they're planning, Ahab brings prophet after prophet before this king of Judah and
shows him these prophets say we're going to win.

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And the king from the southern kingdom of Judah says, there not a prophet of the Lord in
this nation?

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And Ahab will say, yes, there is one, but he always prophesies evil about me.

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As a matter of fact, he had him in prison at the time.

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You see, uh Ahab knows who the Lord is and he knows who his prophets are because God is
going to demonstrate just exactly who he is.

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We read in verse 14, so Ahab said, by whom?

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The prophet comes to Ahab and says, I'm going to deliver this great multitude, this great
army into your hand.

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And Ahab says, by who?

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He's looking at the numbers and he's going, math ain't adding up, Lord.

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Just exactly how are you going to do this?

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What army are you bringing to supplement my army to make sure that this actually happens?

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And notice what we read, and he said, thus says the Lord, by the young leaders of the
provinces.

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Then he said, who will set the battle in order?

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And he answered, you.

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When Ahab says, how are you going to do this?

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What army are you going to do this with?

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By whom are you going to deliver this people into my hand?

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God says, I'm going to use the young princes of the provinces.

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Okay, who's leading the battle?

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Ahab, you are.

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Then he mustered the young leaders of the provinces.

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And there were 232.

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Great army surrounding the city, besieging the city, a great multitude every direction
they turned.

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And what does God give Ahab as an army?

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232 young leaders of provinces.

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There's your army Ahab, have at it.

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Notice what we read.

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Then he mustered the young leaders of the provinces and there were 232 and after them he
mustered all the people and all the children of Israel 7,000.

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Alright, so it's getting a little bigger but it's not going to compare when you finally
see later on in the chapter how big the Syrian army is.

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So they went out at noon meanwhile Ben-Hadad and the 32 kings helping him were getting
drunk at the command post.

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This guy's got a problem!

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So is everyone who utilizes alcohol to the degree that they no longer can tell the
difference between good and evil, right and wrong, up or down.

190
00:20:11,619 --> 00:20:13,411
You want to demonstrate that you're a fool?

191
00:20:13,411 --> 00:20:15,823
Then buy alcohol.

192
00:20:16,244 --> 00:20:18,146
You'll demonstrate you're a fool.

193
00:20:19,508 --> 00:20:21,009
But notice...

194
00:20:21,249 --> 00:20:29,156
As they're coming out, young leaders of the provinces went out first and Ben Haddad sent
out a patrol and they told him saying men are coming out of Samaria.

195
00:20:29,156 --> 00:20:32,359
So he said if they come out for peace, take them alive.

196
00:20:32,359 --> 00:20:35,011
And if they come out for war, take them alive.

197
00:20:37,505 --> 00:20:40,214
I don't care what they do, take them alive.

198
00:20:42,905 --> 00:20:44,808
not exactly sound judgment.

199
00:20:45,552 --> 00:20:51,235
Then these young leaders of the provinces went out of the city with the army which
followed them and each one killed his man.

200
00:20:52,945 --> 00:21:02,285
Essentially what happens is they come out one against another they send out the the young
provinces there are the leaders of the young problem the young leaders of provinces I'll

201
00:21:02,285 --> 00:21:07,865
get my words out and Everyone is faced by his opponent and everyone wins

202
00:21:11,697 --> 00:21:15,240
And Ben-Hadad sent out a patrol and told them men are coming out of Samaria.

203
00:21:15,240 --> 00:21:17,612
So he said, if they come out for peace, take them alive.

204
00:21:17,612 --> 00:21:19,564
And if they come out for war, take them alive.

205
00:21:19,564 --> 00:21:24,768
Then the young leaders of the provinces went out of the city with the army which followed
them, and each one killed his man.

206
00:21:24,768 --> 00:21:27,240
So the Syrians fled, and Israel pursued them.

207
00:21:27,240 --> 00:21:31,233
And Ben-Hadad, the king of Syria, escaped on a horse with the cavalry.

208
00:21:31,233 --> 00:21:36,458
Then the king of Israel went out and attacked the horses and the chariots and killed the
Syrians with a great slaughter.

209
00:21:36,458 --> 00:21:40,539
And the prophet came to the king and said, Go strengthen yourself.

210
00:21:40,539 --> 00:21:46,423
Take note and see what you should do, for in the spring of the year the king of Syria will
come up against you.

211
00:21:48,545 --> 00:21:58,935
As they are victorious in the battle and as a great slaughter occurs against the Syrian
army, Ben-Hadad gets on his horse, goes with his cavalry and flees back to Damascus.

212
00:21:59,596 --> 00:22:03,640
But the prophet tells the king of Israel, they're not going be gone long.

213
00:22:04,201 --> 00:22:08,995
They're going to come back in the spring and you better be prepared.

214
00:22:11,947 --> 00:22:21,536
We see in the coming text the third lesson from the foolish king and that is the
foolishness of listening to ungodly advisors.

215
00:22:23,570 --> 00:22:25,610
is a challenge for us.

216
00:22:27,392 --> 00:22:39,507
to do things in this world, whether it be business, education, whether it be the things
that we do in our daily lives, the things that we do in planning for the future, it is a

217
00:22:39,507 --> 00:22:49,621
challenge for us to realize that many of the people who will advise us, many of the people
who will tell us how we should behave, many of the people who will show us how to do the

218
00:22:49,621 --> 00:22:56,094
things that we need to do in life will not do so from a frame of reference of being godly
people.

219
00:22:59,112 --> 00:23:06,854
If you want some great advice mixed in with some horrible advice, visit the self-help
section of the bookstore.

220
00:23:08,552 --> 00:23:17,099
and you'll find that there are people who will give you a little smattering of good advice
surrounded by some of the worst advice ever.

221
00:23:19,156 --> 00:23:19,877
Why?

222
00:23:19,877 --> 00:23:29,283
Because they don't have a frame of reference for how to be obedient to God first before
they start giving advice.

223
00:23:30,265 --> 00:23:40,312
And at any point where someone gives you advice that is in opposition to the Word of God,
they are giving you bad advice.

224
00:23:43,048 --> 00:23:47,231
and Ben-Hadad has just such advisors.

225
00:23:48,032 --> 00:24:02,424
Notice as we look here at verse 23, Then the servants of the king of Syria said to him,
Their gods are the gods of the hills, therefore they were stronger than we.

226
00:24:02,785 --> 00:24:07,388
But if we fight against them in the plains, surely we will be stronger than they."

227
00:24:10,172 --> 00:24:12,933
We've done an analysis of the battle.

228
00:24:12,933 --> 00:24:17,354
We've done our after action reports, as we would say in the military nowadays.

229
00:24:17,354 --> 00:24:23,816
We've looked at what happened and we've come to the conclusion that their gods are the
gods of the hills.

230
00:24:24,336 --> 00:24:26,437
And we were fighting in the hills.

231
00:24:26,817 --> 00:24:28,657
And so we were defeated.

232
00:24:29,017 --> 00:24:31,898
But our gods are the gods of the plains.

233
00:24:31,898 --> 00:24:38,800
So if we can just get their army out into the plain, we'll be able to defeat them.

234
00:24:39,084 --> 00:24:41,767
because their gods won't stand a chance against us.

235
00:24:43,372 --> 00:24:49,792
And Ben-Hadad, as a fool, listens to advisors who are ungodly.

236
00:24:50,192 --> 00:24:56,912
Verse 24, so do this thing, dismiss the kings, each from his position, and put captains in
their places.

237
00:24:56,912 --> 00:24:59,912
We need to rebuild the army, the kings aren't gonna do it.

238
00:24:59,912 --> 00:25:01,932
We're gonna, just get rid of those guys.

239
00:25:01,932 --> 00:25:06,252
Those 32 kings, we don't need them anymore, put captains over the people instead.

240
00:25:06,252 --> 00:25:12,632
We need a trained army, not 32 different factions all fighting for themselves.

241
00:25:13,028 --> 00:25:23,415
And so they give advice to Ben-Hadad, get rid of the kings, put captains in their places,
and you shall muster an army like the army that you have lost, horse for horse, chariot

242
00:25:23,415 --> 00:25:26,297
for chariot, then we will fight against them in the plain.

243
00:25:26,297 --> 00:25:32,200
Surely we will be stronger than they." And he listened to their voice and did so.

244
00:25:32,841 --> 00:25:39,505
So it was in the spring of the year that Ben-Hadad mustered the Syrians and went up to
Afek to fight against Israel.

245
00:25:39,506 --> 00:25:41,817
This time he doesn't go to Samaria.

246
00:25:41,817 --> 00:25:44,629
No, he goes to the plane, he listens to the advisors.

247
00:25:44,629 --> 00:25:47,862
The advisors have told him quite clearly, you can't go back into the hill country.

248
00:25:47,862 --> 00:25:50,735
No, no, no, you got to get their army to come out on the plane.

249
00:25:50,735 --> 00:25:53,196
Our gods can defeat them there.

250
00:25:53,937 --> 00:25:59,041
And after all, he's mustered an army that was as big as the first one.

251
00:25:59,642 --> 00:26:09,069
Now, in the beginning of the chapter, we weren't really told just exactly how big that
army was, but the text says that he brought back an army horse for horse, man for man,

252
00:26:09,190 --> 00:26:10,821
like the first one was.

253
00:26:11,217 --> 00:26:13,729
We're going find out just exactly how big that army was.

254
00:26:13,729 --> 00:26:19,551
So it was in the spring of the year that Ben Haedad mustered the Syrians and went up to
Afech to fight against Israel.

255
00:26:19,952 --> 00:26:24,575
And the children of Israel were mustered and given provisions and they went against them.

256
00:26:24,575 --> 00:26:32,419
Now the children of Israel encamped before them like two little flocks of goats while the
Syrians filled the countryside.

257
00:26:34,011 --> 00:26:36,063
The people of Israel gather for war.

258
00:26:36,063 --> 00:26:41,958
They're given their supplies, they muster out, they go get ready, and they go meet them
out on the plain.

259
00:26:41,958 --> 00:26:52,007
And if you had been standing back, the text tells us, and had been overlooking the plain,
you would have looked like there was a little flock of sheep over here.

260
00:26:54,233 --> 00:26:59,047
and the entire plane was covered by the Syrian army.

261
00:27:00,108 --> 00:27:06,393
In other words, you would have done an analysis and said, uh there's no way.

262
00:27:07,834 --> 00:27:18,222
There is not a chance that that army that is minuscule by comparison is going to defeat
these Syrians.

263
00:27:19,584 --> 00:27:21,365
And you would have been wrong.

264
00:27:22,486 --> 00:27:23,707
Then a man

265
00:27:23,929 --> 00:27:30,063
of God came and spoke to the king of Israel and said, Thus says the LORD.

266
00:27:30,784 --> 00:27:42,903
Because the Syrians have said the LORD is God of the hills, but he is not God of the
valleys, therefore I will deliver all this great multitude into your hand, and you shall

267
00:27:42,903 --> 00:27:45,305
know that I am the LORD.

268
00:27:47,897 --> 00:27:58,255
When the prophet comes to Ahab, he doesn't tell Ahab, Ahab, because of your great
faithfulness since this last encounter, I'm going to fight for you.

269
00:27:58,255 --> 00:28:00,277
No, that's not what he says.

270
00:28:00,617 --> 00:28:10,686
He doesn't come to Ahab and say, because you have repented and you have reformed your ways
and you are now once again in a right relationship with me, I will def...

271
00:28:10,686 --> 00:28:13,017
No, that's not what God says.

272
00:28:14,629 --> 00:28:15,894
God says.

273
00:28:17,755 --> 00:28:20,140
because I'm a jealous God.

274
00:28:22,087 --> 00:28:23,508
What does the word jealous mean?

275
00:28:23,508 --> 00:28:29,691
It means one who holds on to that which rightfully belongs to him.

276
00:28:31,172 --> 00:28:37,136
And God is going to demonstrate to Ben Hey Dad that there is exactly one God.

277
00:28:37,136 --> 00:28:42,949
He's not the God of the hills, he's not the God of the valleys, he is God of all.

278
00:28:44,770 --> 00:28:55,125
And so the prophet comes to Ahab and says, because I am going to defend my name, I'm going
to deliver you.

279
00:28:56,446 --> 00:29:01,509
And essentially is going to tell Ahab, and you better learn the lesson this time.

280
00:29:02,870 --> 00:29:08,612
Because Ahab, you are to know that I am the Lord.

281
00:29:09,500 --> 00:29:13,515
And they encamped opposite each other for seven days.

282
00:29:14,167 --> 00:29:25,835
So it was that on the seventh day the battle was joined and the children of Israel killed
one hundred thousand foot soldiers of the Syrians in one day.

283
00:29:30,179 --> 00:29:46,553
Can you imagine being in the camp of the Israelites for those seven days and the army
that's surrounding you is a hundred thousand plus and you're sitting there and thinking,

284
00:29:46,553 --> 00:29:48,475
ah

285
00:29:52,759 --> 00:29:54,076
How's this gonna work out?

286
00:29:56,225 --> 00:30:00,233
and yet through the deliverance of the Lord.

287
00:30:02,435 --> 00:30:11,073
100,000 of the Syrians are killed by the army of Israel in a day.

288
00:30:12,951 --> 00:30:20,115
You think back to the Civil War in this country.

289
00:30:21,965 --> 00:30:28,415
There weren't 100,000 deaths in the entire Civil War in four and a half, five years.

290
00:30:32,163 --> 00:30:33,812
And that meant he died in a day.

291
00:30:35,779 --> 00:30:37,439
But we're not through.

292
00:30:38,039 --> 00:30:43,259
Notice, he says, but the rest fled to Aphek, into the city.

293
00:30:43,279 --> 00:30:48,439
Then a wall fell on 27,000 of the men who were left.

294
00:30:50,231 --> 00:31:00,543
They lose a hundred thousand in battle, they lose another third of that because they went
into a city where the wall couldn't hold them.

295
00:31:03,651 --> 00:31:07,436
27,000 Syrians die in the city.

296
00:31:08,058 --> 00:31:11,903
Ben-Haydad fled and went into the city into an inner chamber.

297
00:31:13,495 --> 00:31:19,158
We've seen the foolishness of Ben-Hadad when he gives in to greed.

298
00:31:19,719 --> 00:31:22,900
We see the foolishness of drinking.

299
00:31:23,321 --> 00:31:26,412
We see the foolishness of listening to ungodly advisors.

300
00:31:26,412 --> 00:31:27,463
Think about that.

301
00:31:27,463 --> 00:31:35,381
The willingness to listen to ungodly advisors led to the death of 127,000 people.

302
00:31:39,821 --> 00:31:44,190
But then we see the folly of an alliance with a fool.

303
00:31:47,137 --> 00:31:53,999
because God has demonstrated to Ahab, am the Lord.

304
00:31:55,103 --> 00:31:59,901
And God has demonstrated Ahab again, I am the Lord.

305
00:32:01,953 --> 00:32:06,353
And then Ahab goes and starts thinking he's in charge.

306
00:32:09,043 --> 00:32:18,505
Verse 31, then his servant said to him, Look now, we have heard that the king of the house
of Israel are merciful kings.

307
00:32:18,825 --> 00:32:26,267
Please let us put sackcloth on our waists and robes around our heads and go out to the
king of Israel, perhaps he will spare your life.

308
00:32:26,647 --> 00:32:35,319
So they wore sackcloth around their waists and put robes around their heads and came to
the king of Israel and said, Your servant Ben-Hadad says, Please let me live.

309
00:32:35,319 --> 00:32:37,950
And he said, Is he still alive?

310
00:32:38,268 --> 00:32:49,555
He is my brother." Now the men were watching closely to see whether any sign of mercy
would come from him and they quickly grasped at this word and said, your brother

311
00:32:49,555 --> 00:32:50,946
Ben-Hadad.

312
00:32:50,986 --> 00:32:52,888
So he said, go bring him.

313
00:32:52,888 --> 00:32:57,911
Then Ben-Hadad came out to him and he had him come up into the chariot.

314
00:32:57,911 --> 00:33:03,176
So Ben-Hadad said to him, the cities which my father took, that's Ben-Hadad the first,

315
00:33:03,176 --> 00:33:05,448
took from your father, will restore.

316
00:33:05,448 --> 00:33:11,735
And you may set up marketplaces for yourselves in Damascus, as my father did in Samaria.

317
00:33:11,735 --> 00:33:18,942
Then Ahab said, I will send you away with this treaty." So he made a treaty with him and
sent him away.

318
00:33:20,722 --> 00:33:28,970
Ben Haydab says, um let's renegotiate that negotiation from the beginning of this whole
ordeal.

319
00:33:29,491 --> 00:33:40,221
And why don't you bring your merchants and bring your people to Damascus and we'll set up
a marketplace for them and we'll have commerce and we'll have money and we'll all be rich.

320
00:33:41,623 --> 00:33:45,336
And now you're talking Ahab's time to motivation right there.

321
00:33:47,258 --> 00:33:53,546
And Ahab says, you're my brother, come up in my chariot and go home with peace.

322
00:33:56,560 --> 00:34:03,524
Now a certain man of the sons of the prophets said to his neighbor, by the word of the
Lord, strike me please.

323
00:34:04,007 --> 00:34:06,040
And the man refused to strike him.

324
00:34:08,126 --> 00:34:19,996
The prophet comes to someone who is in Israel and says, by the command of God, strike me.

325
00:34:21,662 --> 00:34:22,966
And the man won't do it.

326
00:34:25,746 --> 00:34:27,376
We are challenged.

327
00:34:29,246 --> 00:34:41,694
to realize over and over in the text that it is not for us to decide whether or not God's
commands make sense.

328
00:34:43,440 --> 00:34:49,585
whether or not we would do things the way God has chosen to do things.

329
00:34:52,218 --> 00:34:59,862
And this individual finds out very quickly that he should have just listened to the word
of the Lord.

330
00:35:01,164 --> 00:35:04,005
The prophet tells him, strike me.

331
00:35:04,766 --> 00:35:06,947
And the man refused to strike him.

332
00:35:07,147 --> 00:35:14,972
Then he said to him, because you have not obeyed the voice of the Lord, surely as soon as
you depart from me, a lion shall kill you.

333
00:35:14,972 --> 00:35:18,134
And as soon as he left him, a lion found him and killed him.

334
00:35:20,144 --> 00:35:22,319
You wait a minute, that's not fair.

335
00:35:22,319 --> 00:35:27,500
That's not just all he did was refuse to hurt someone who had done nothing wrong.

336
00:35:29,600 --> 00:35:31,792
No, that's not what he did.

337
00:35:32,873 --> 00:35:36,056
He didn't refuse to hurt someone who had not done something that was wrong.

338
00:35:36,056 --> 00:35:41,271
He refused to obey a direct command from the Lord.

339
00:35:43,223 --> 00:35:44,796
and it cost him his life.

340
00:35:47,033 --> 00:35:53,113
The text then tells us, found another man, verse 37, and said, Strike me, please.

341
00:35:53,113 --> 00:35:55,773
So the man struck him, inflicting a wound.

342
00:35:56,253 --> 00:36:01,873
Then the prophet departed and waited for the king by the road, and disguised himself with
a bandage over his eyes.

343
00:36:01,873 --> 00:36:08,617
Now as the king passed by, he cries out to the king and said, Your servant went out into
the midst of the battle.

344
00:36:08,617 --> 00:36:19,718
And there a man came over and brought a man to me and said, Guard this man, if by any
means he is missing, your life shall be for his life, or else you shall pay a talon of

345
00:36:19,718 --> 00:36:20,629
silver.

346
00:36:22,743 --> 00:36:25,675
The prophet speaks as though he is a soldier.

347
00:36:25,696 --> 00:36:29,499
He's bandaged and appears as though he's been in a battle.

348
00:36:30,281 --> 00:36:38,839
And he cries out to the king and says, I was in the midst of the battle and a man came and
brought someone to me and said, told me to guard him.

349
00:36:40,459 --> 00:36:48,413
and said, I let that guy loose, if I let that prisoner go, my life was going to be
forfeit.

350
00:36:51,479 --> 00:36:55,996
while your servant was busy here and there, he was gone.

351
00:36:57,847 --> 00:37:00,693
He says, I was just going through the daily routine.

352
00:37:00,693 --> 00:37:02,577
I was just taking care of the things that needed to happen.

353
00:37:02,577 --> 00:37:05,494
mean, there was a battle that had happened and there were things that needed to be done.

354
00:37:05,494 --> 00:37:07,276
And I turned around and looked.

355
00:37:08,320 --> 00:37:09,511
Prisoners gone.

356
00:37:13,369 --> 00:37:17,461
The king of Israel said to him, so shall your judgment be.

357
00:37:17,865 --> 00:37:19,709
You yourself have decided.

358
00:37:22,742 --> 00:37:31,029
king, as the one in charge, as judge, he looks at it says, well, you've already described
your own punishment.

359
00:37:31,690 --> 00:37:39,818
That man placed someone into your authority, into your hand, you were supposed to guard
him, you were make sure he didn't escape, and you didn't pay attention.

360
00:37:40,479 --> 00:37:47,415
And now your life will be forfeit because you didn't follow the instructions.

361
00:37:51,457 --> 00:37:58,641
and he hastened to take the bandage away from his eyes and the king of Israel recognized
him as one of the prophets.

362
00:37:59,241 --> 00:38:10,567
Then he said to him, thus says the Lord, because you have let slip out of your hand a man
whom I appointed to other utter destruction.

363
00:38:11,068 --> 00:38:17,091
Therefore your life shall go for his life and your people for his people.

364
00:38:17,972 --> 00:38:21,067
So the king of Israel went to his house, Solon,

365
00:38:21,067 --> 00:38:23,999
and displeased and came to Samaria.

366
00:38:25,591 --> 00:38:27,743
He's just had a great victory.

367
00:38:28,805 --> 00:38:31,367
He's just conquered a great army.

368
00:38:32,829 --> 00:38:36,523
He's just signed a great economic peace treaty.

369
00:38:39,353 --> 00:38:43,633
And God says you failed utterly.

370
00:38:45,501 --> 00:38:46,561
Why?

371
00:38:47,662 --> 00:38:49,423
Because he was a fool.

372
00:38:50,024 --> 00:38:52,124
Because he didn't learn the lesson.

373
00:38:52,665 --> 00:39:03,410
Because time and time and time again God showed Ahab who he was and Ahab refused to
listen.

374
00:39:04,411 --> 00:39:08,013
Ahab still imagined that Ahab was in charge.

375
00:39:10,675 --> 00:39:13,690
Lessons from a foolish king

376
00:39:15,913 --> 00:39:17,633
Ben-Hadad was a fool.

377
00:39:18,414 --> 00:39:21,074
God had appointed him for destruction.

378
00:39:22,415 --> 00:39:27,757
But unfortunately for Israel Ahab was a greater fool.

379
00:39:28,477 --> 00:39:32,458
For he had prophets surrounding him who would tell him the truth.

380
00:39:33,118 --> 00:39:39,760
He had demonstrations over and over and over again that God alone was the Lord.

381
00:39:40,301 --> 00:39:41,851
And he refused to change.

382
00:39:42,645 --> 00:39:52,487
If you're here this morning and you're outside the body of Christ, God has demonstrated
His love towards us in that while we were yet sinners, Christ died for the ungodly.

383
00:39:54,217 --> 00:39:59,880
He died for us that we might have redemption and salvation and the hope of eternal life.

384
00:40:00,721 --> 00:40:07,004
He's demonstrated clearly His love for you and that He is the Lord.

385
00:40:08,005 --> 00:40:11,367
The question is, will you be obedient to His commands?

386
00:40:12,268 --> 00:40:14,049
You say, how am I going to be saved?

387
00:40:14,049 --> 00:40:19,091
Well, Jesus said, he that believeth and is baptized shall be saved.

388
00:40:20,192 --> 00:40:22,063
He that believeth not shall be damned.

389
00:40:23,217 --> 00:40:32,640
Jesus sent word through His apostles to go in all the world and preach the gospel to every
creature, baptizing them in the name of the Father and the Son and the Holy Spirit,

390
00:40:33,340 --> 00:40:35,961
teaching them to observe all things whatsoever I have commanded you.

391
00:40:35,961 --> 00:40:38,182
And lo, I am with you always, even to the end of the age.

392
00:40:38,182 --> 00:40:40,702
God said, here's how you do it.

393
00:40:42,023 --> 00:40:44,514
Someone may come along and say, well, I don't agree with that.

394
00:40:44,514 --> 00:40:46,405
That's not how I think it should be done.

395
00:40:46,405 --> 00:40:48,455
I don't think that's necessary.

396
00:40:51,945 --> 00:40:56,697
There was a man who met a prophet, and the prophet said, strike.

397
00:40:58,451 --> 00:41:00,085
and the man wouldn't do it.

398
00:41:00,811 --> 00:41:02,096
I don't think that's necessary.

399
00:41:02,096 --> 00:41:03,761
That doesn't sound like good idea.

400
00:41:05,372 --> 00:41:14,890
And the prophet emphasized quite clearly to this man who was a fool the danger of not
obeying the word of the Lord.

401
00:41:15,952 --> 00:41:23,538
If you're here this morning, we beg you, do not be a fool, but obey the word of the Lord.

402
00:41:23,599 --> 00:41:28,502
If you have need of the invitation, why not come forward now as we stand and as we sing.