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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. So we are back. I'm in the studio

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<v Speaker 1>with Wesley Woods, and since Chris isn't here, Wesley's gonna

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<v Speaker 1>sing good morning to.

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<v Speaker 2>Us, good morning, goodnight. I can't do it like this.

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<v Speaker 1>Hey, that's how we need to rate there, Chris. Chris

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<v Speaker 1>loves to sink good morning, and I feel like people

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<v Speaker 1>are going to be grieving over not having that one part.

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<v Speaker 1>So that's fantastic, Wesley, thank you so much for that. Well. Hey, uh,

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<v Speaker 1>we are in Ezra chapter nine, and this one hits

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<v Speaker 1>hard because the temple is humming along, the sacrifices have

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<v Speaker 1>been you know, and the worship is brought back. But

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<v Speaker 1>now Ezra is devastated because in just such a short time,

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<v Speaker 1>the people have begun to allow compromise to creep into

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<v Speaker 1>their lives. And so you see Ezra, he's he doesn't

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<v Speaker 1>blow up, he just kind of breaks down before and

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<v Speaker 1>just yeah, he gets really honest. And so it's not

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<v Speaker 1>about legalism, it's about purity and holiness, and so that's

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<v Speaker 1>what this chapter is all about. But before we jump

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<v Speaker 1>into that. Uh, the we have a special segment okay,

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<v Speaker 1>and it's mail Bags. Did you know Mailbags has its

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<v Speaker 1>own theme song. Yeah, it's mail Bags. That's the same song.

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<v Speaker 1>So here's what it is, Wesley, and this is for you.

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<v Speaker 1>It's from Alisha p Okay. So, Alisha, thank you for

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<v Speaker 1>sending this into us. If you have a question or

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<v Speaker 1>a comment or something like that, so you can send

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<v Speaker 1>an email to info at the Bible guides dot com. Yeah,

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<v Speaker 1>and Desiree goes through all those for us and she'd

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<v Speaker 1>be able to help us out. But Alicia p asks

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<v Speaker 1>if you had to give a Ted talk was zero prep?

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<v Speaker 1>What would it be about? Oh, so that's a good

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<v Speaker 1>one here. I like Ted talk. Do you like that talk?

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<v Speaker 2>Yeah? So it should probably be about something biblical.

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<v Speaker 1>Yeah, if I.

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<v Speaker 2>Had to give one, it's gonna be a brickoven pizza

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<v Speaker 2>or waffles and some kind of guy was in some

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<v Speaker 2>kind of way. There's gonna be like a like a

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<v Speaker 2>life revelation in that like some kind of way. But ye,

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<v Speaker 2>brick oven pizza or waffles.

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<v Speaker 1>Because you are a world class expert on.

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<v Speaker 2>It's got to be a brick oven. I'm a brick

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<v Speaker 2>oven snob.

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<v Speaker 1>Do you have a brick oven at home?

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<v Speaker 2>I do not.

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<v Speaker 1>You don't. Do you do any cooking? Do you do

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<v Speaker 1>a little cooking or so?

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<v Speaker 2>When I was younger, I used to make pizzas all

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<v Speaker 2>the time. But now that I've had like brick oven,

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<v Speaker 2>there's not like. If I'm going to do it, it's

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<v Speaker 2>going to be a full fledged brick oven, you know.

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<v Speaker 2>In the backyard I.

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<v Speaker 1>Am am working on and maybe next summer I want

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<v Speaker 1>to build an outdoor kitchen. I cook all the time.

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<v Speaker 1>I love it, and especially the outdoor stuff, so the

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<v Speaker 1>built in griddle, the built in grills and smokers. But

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<v Speaker 1>one of the things I want to do is a

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<v Speaker 1>brick oven.

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<v Speaker 2>Yeah.

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<v Speaker 1>No, I like making pizzas too. I'll make pizzas on

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<v Speaker 1>my grip now and those are really good. But brick

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<v Speaker 1>of in his next level?

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<v Speaker 2>Yeah, okay, a couple of minutes. Spin it around.

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<v Speaker 1>So for our listeners who don't know what a TED

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<v Speaker 1>talk is usually so TED is a platform where they

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<v Speaker 1>will host conferences, especially for leadership people or forward thinkers mostly,

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<v Speaker 1>and they'll bring in cutting edge, forward thinking people to

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<v Speaker 1>give like a fifteen minute talk. They're world class experts

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<v Speaker 1>often and they have to distill all this down to

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<v Speaker 1>a fifteen minute talk, and usually they have this really punchy,

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<v Speaker 1>powerful delivery. It's really great. Right, there's kind of a

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<v Speaker 1>formula to the Ted talk thing. I love it. If

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<v Speaker 1>and so I like to I have the Ted app

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<v Speaker 1>on my phone and if I have some free time

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<v Speaker 1>or whatever, I'll filter through and find something that looks interesting,

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<v Speaker 1>and you know, it helps expand your mind, kind of

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<v Speaker 1>that Renaissance man kind of an idea of knowing a

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<v Speaker 1>little bit about a lot of things. Yeah, just value

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<v Speaker 1>and that and that's what you get.

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<v Speaker 2>Yeah right, Yeah, I love those Ted talks.

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<v Speaker 1>Yeah, yeah, man alive. What would I do? What would

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<v Speaker 1>I do for a Ted talk if I didn't have

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<v Speaker 1>any prep? If I didn't have any prep, it might

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<v Speaker 1>be uh the idea of disciples making disciples. Look so

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<v Speaker 1>Secon tifty two to two. So if I was going

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<v Speaker 1>to do a Bible one, yeah, I'd probably do something

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<v Speaker 1>like that. Or the purposes of the Church. I think

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<v Speaker 1>you do those two things together, yep, you know, worship

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<v Speaker 1>and evangelism.

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<v Speaker 2>You can keep it tighter in like fifteen minutes.

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<v Speaker 1>Yeah, yeah, the five purposes, I think you do those two.

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<v Speaker 1>If it was just a normal, you know, casual thing.

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<v Speaker 1>I probably would talk something about travel, the power of

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<v Speaker 1>international travel. I would have thought hunting, Yeah yeah, hunting, hunting,

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<v Speaker 1>yeah yeah, yeah yeah, So those are those be my

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<v Speaker 1>my things.

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<v Speaker 2>So that's good.

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<v Speaker 1>That was a really good question. So thank you for that.

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<v Speaker 1>And it wasn't too brutally difficult. Sometimes these things are hard,

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<v Speaker 1>but that one was zero prep.

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<v Speaker 2>Yeah. I could talk pizza all day. Yeah.

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<v Speaker 1>Yeah, Well the zero prep things means you have to

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<v Speaker 1>be an expert in your field at that. Yeah, you

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<v Speaker 1>are world class pizza guy.

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<v Speaker 2>Yeah. We found a new place, did you really in

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<v Speaker 2>Birmingham on the forward?

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<v Speaker 1>Yeah?

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<v Speaker 2>Yeah, brand new place.

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<v Speaker 1>All right, well that sounds like you need to take

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<v Speaker 1>me there. Yeah, talking about out, I don't know a

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<v Speaker 1>new place. There's a new temple in Jerusalem.

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<v Speaker 2>Yeah, there you go.

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<v Speaker 1>So we're always trying to figure out the worst possible

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<v Speaker 1>transition into out of the second the opening segment into

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<v Speaker 1>these passages we're reading. But uh, there is a new

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<v Speaker 1>temple in Jerusalem, and there's this crisis that Ezra sies

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<v Speaker 1>because the people, as it as is the habit of

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<v Speaker 1>almost all people. You have these amazing moments where God

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<v Speaker 1>does it an amazing thing, and then we kind of

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<v Speaker 1>will slip back into our old habits, yep. And so

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<v Speaker 1>the worship is back in all those things. But Ezra

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<v Speaker 1>gets this gut punch because the people are already compromising,

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<v Speaker 1>and what's happening is they're marrying into pagan nations and

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<v Speaker 1>they're dragging their leaders down with them. So it says

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<v Speaker 1>this after the temple was built, and it spells all

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<v Speaker 1>that out in chapter seven and eight. In chapter eight

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<v Speaker 1>and verse nine says, when these things had been done,

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<v Speaker 1>the Jewish leaders came to me and said, many of

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<v Speaker 1>the people of Israel, even some of the priests and Levites,

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<v Speaker 1>have not kept themselves separate from the other people living

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<v Speaker 1>in a land. They've taken up the detestable practices of

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<v Speaker 1>the Canaanites and Hittites, and Parasites, and Jebuzites, and Ammonites

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<v Speaker 1>and Moabites and Egyptians and Amorites. For the men of

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<v Speaker 1>Israel have married women from these people and have taken

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<v Speaker 1>them as wives for their sons. So the Holy race

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<v Speaker 1>has become polluted by these mixed marriages. Worse yet, the

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<v Speaker 1>leaders and officials have led the way in this outrage.

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<v Speaker 1>When I heard this, I tore my cloak and my shirt,

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<v Speaker 1>pulled my hair from my head and beard, and sat

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<v Speaker 1>down utterly shocked. Then all who trembled at the words

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<v Speaker 1>of the God of Israel came and sat with me

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<v Speaker 1>because this outrage committed by the returned exiles. And I

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<v Speaker 1>sat there utterly appalled, until the time of the evening sacrifice.

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<v Speaker 1>At the time the sacrifice, I stood up from where

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<v Speaker 1>I had sat in the morning, in morning, with my

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<v Speaker 1>clothes torn, and I fell to my knees and lifted

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<v Speaker 1>my hands to the Lord, my God, and I prayed, Oh,

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<v Speaker 1>my God, I am utterly ashamed. I blushed to lift

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<v Speaker 1>up my face to you, For our sins are piled

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<v Speaker 1>higher than our heads, and our guilt as real to

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<v Speaker 1>the heavens. From the days of our ancestors until now,

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<v Speaker 1>we've been steeped in sin. That is why we and

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<v Speaker 1>our kings and our priests have been at the mercy

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<v Speaker 1>of the pagan kings of the land. We've been killed

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<v Speaker 1>and captured and robbed and disgraced, just as we are today.

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<v Speaker 1>But now we've been given a brief moment of grace,

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<v Speaker 1>for the Lord, our God, has allowed a few of

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<v Speaker 1>us to survive as a remnant. He's given us security

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<v Speaker 1>in this holy place. Our God has brightened our eyes

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<v Speaker 1>and granted us some relief from our slavery. For we were slaves.

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<v Speaker 1>But in his unfailing love, our God did not abandon

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<v Speaker 1>us in our slavery. Instead, he caused the kings of

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<v Speaker 1>Persia to treat us favorably. He revived us so we

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<v Speaker 1>could rebuild the temple of our God and repair its ruins.

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<v Speaker 1>And he's given us a protective wall in Judah and Jerusalem.

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<v Speaker 1>And now, oh, our God, what can we say after

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<v Speaker 1>all of this? For once again we've abandoned your commands,

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<v Speaker 1>your servants. The prophets warned us, your servants. The prophets

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<v Speaker 1>warned us when they said, the land you are entering

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<v Speaker 1>to possess is totally defiled by the detestable practices of

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<v Speaker 1>the people there. From one end to the other, the

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<v Speaker 1>land is filled with corruption. Don't let your daughters marry

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<v Speaker 1>your sons. Don't take their daughters as wives for your sons.

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<v Speaker 1>Don't ever promote the peace and prosperity of those nations.

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<v Speaker 1>If you follow these instructions, you will be strong and

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<v Speaker 1>will enjoy the good things The land produces, and you

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<v Speaker 1>will leave this prosperity to your children forever. Now we

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<v Speaker 1>are being punished because of our wickedness and our great guilt,

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<v Speaker 1>but we have actually been punished far less than we deserve.

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<v Speaker 1>For you, our God, have allowed some of us to

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<v Speaker 1>survive as a remnant. But even so we are again

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<v Speaker 1>breaking your commands and intermarrying with people who do these

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<v Speaker 1>detestable things. Won't your anger be enough to destroy us

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<v Speaker 1>so that even this little remnant no longer survives. Oh Lord,

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<v Speaker 1>God of Israel, you are just we come before you

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<v Speaker 1>and our guilt as nothing but an escaped remnant. Though

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<v Speaker 1>in such a condition none of us can stand in

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<v Speaker 1>your presence. Wow. Yeah, is that where I end? Yeah? Yeah, yeah,

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<v Speaker 1>that's read the old chapter.

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<v Speaker 2>Yeah. What jumps out to me is a couple of verses.

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<v Speaker 2>But verse thirteen. Now we're being punished because of our

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<v Speaker 2>wickedness and our great guilt. So we kind of got

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<v Speaker 2>that picture, but we have actually been punished far less

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<v Speaker 2>than we deserve. For you, our God, have allowed some

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<v Speaker 2>of us to survive as a remnant. So even though

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<v Speaker 2>they did wrong, God didn't. Earlier up in the verse,

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<v Speaker 2>it talks about how God didn't abandon them in verse nine.

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<v Speaker 2>So the fact that they messed up but God still

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<v Speaker 2>preserves some of them.

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<v Speaker 1>You know, there's something to that. The humility of saying, hey,

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<v Speaker 1>we're in a rough situation, but you're still good to

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<v Speaker 1>us because you could be punishing us and we deserve it.

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<v Speaker 1>There's a tremendous amount of humility in that. Yeah, yeah,

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<v Speaker 1>I love that. Well, it's heartbreaking. Let's deal with this

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<v Speaker 1>because it's kind of surprising. It sounds like this is

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<v Speaker 1>a racial issue, right, but it's not a racial issue.

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<v Speaker 1>It's not about ethnicity. It's not about race. It's about idolatry. Yeah, right,

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<v Speaker 1>So it's about the behaviors. Remember it says it says

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<v Speaker 1>in verse what was it two, maybe one have not

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<v Speaker 1>kept themselves separate from the other peoples. They've taken up

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<v Speaker 1>the detestable practices of the Canaanites and Hittites. And then

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<v Speaker 1>it said the reason they did is because they married.

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<v Speaker 1>So this is one of the reasons why we always

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<v Speaker 1>caution young people. The Bible says, don't be unequally yoked,

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<v Speaker 1>you know with unbelievers. We're not supposed to marry unbelievers.

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<v Speaker 1>And it's not that God hates them and loves us. Right,

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<v Speaker 1>that's not it. It's not some kind of a racial

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<v Speaker 1>or social thing. It's that God says, listen, when you marry,

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<v Speaker 1>you wind up wanting to please the one you marry,

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<v Speaker 1>and so then you start making compromises. It's not one

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<v Speaker 1>person making choices, it's two. And so compromises are are

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<v Speaker 1>very important in a marriage. And what happens is oftentimes

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<v Speaker 1>you begin compromising your beliefs and your morals when you

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<v Speaker 1>have somebody who has different beliefs in different morals, and

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<v Speaker 1>they're not centered on God and on God's things and

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<v Speaker 1>on God's laws. So what's going to happen is you're

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<v Speaker 1>going to compromise down to their level. Rarely do they

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<v Speaker 1>ever come up to God's level. And so in this situation,

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<v Speaker 1>that's what's happening. Is the marriages wound up causing the compromise.

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<v Speaker 1>But God was mad about the compromise. He had warned

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<v Speaker 1>them don't marry. But it was because he was afraid

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<v Speaker 1>they would take up all the detestable acts. And let's

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<v Speaker 1>be honest, the Canaanites were known for sacrificing children, right,

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<v Speaker 1>some of them. It was sexual practices in the temples

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<v Speaker 1>of their worship, of worshiping their gods. Right, it was

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<v Speaker 1>temple prostitution. You had really crazy, detestable.

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<v Speaker 2>Acts worshiping other gods, and.

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<v Speaker 1>Yes, and God said, these are detestable to me, But

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<v Speaker 1>if you wind up worshiping, if you wind up marrying them,

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<v Speaker 1>you're going to wind up worshiping their gods. And that's

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<v Speaker 1>what happened. And as a foum, So it wasn't about ethnicity,

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<v Speaker 1>it was about loyalty to God. They weren't just blending families.

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<v Speaker 1>They were blending their religious systems and their gods. And

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<v Speaker 1>that God will not share with other gods.

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<v Speaker 2>Yeah. Right, So this brings up an interesting point, Jeff,

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<v Speaker 2>So can you blend? Can you walk on both sides

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<v Speaker 2>of the fence? No, is what I'm getting at?

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<v Speaker 1>Yeah, yeah, yeah, of course.

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<v Speaker 2>Now, now what if you're eighty percent on one side

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<v Speaker 2>of the fence and just twenty on the other side,

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<v Speaker 2>so I'm mostly on this side.

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<v Speaker 1>Well, what you're asking, what you're asking God to do

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<v Speaker 1>is share his throne. Yeah, God, I'm going to give

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<v Speaker 1>you eighty percent of the throne and then I'm going

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<v Speaker 1>to give this other god money. Yeah. Work, you know,

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<v Speaker 1>my partner, whatever, I'm going to give them twenty percent

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<v Speaker 1>of the throne. So spit over over yeah, and just

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<v Speaker 1>a little room ye yeah, exactly to deal. Here's he's

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<v Speaker 1>all God or not the God in your life, right,

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<v Speaker 1>and that that's that's the big one. Yes, I think

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<v Speaker 1>it's it's a difficult thing. So if sometimes in people say, well,

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<v Speaker 1>I'm in a blended marriage, you know, Paul says, if

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<v Speaker 1>you find yourself in a blended marriage the first Corinthian seven,

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<v Speaker 1>he said, stay that way because maybe your walk with God,

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<v Speaker 1>maybe your gentle Peter says, maybe your gentle spirit, maybe

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<v Speaker 1>the change God's doing, and you will win over your spouse.

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<v Speaker 1>So God doesn't say leave the relationship you're in, but

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<v Speaker 1>God does say don't get into one if you're not

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<v Speaker 1>in one now. And most of my friends I know

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<v Speaker 1>that are in a blended marriage. Maybe they became Christians

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<v Speaker 1>after they got married or whatever. Most of them say, boy,

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<v Speaker 1>it's difficult because our values aren't exactly the same. I

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<v Speaker 1>love my spouse.

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<v Speaker 2>And when you say blended as in Christian and non.

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<v Speaker 1>Christian, non Christian, yeah, yeah, I love my spouse, but

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<v Speaker 1>our values aren't the same. And so there's a struggle

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<v Speaker 1>there sometimes in difficulty. So be humble, be gentle. You

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<v Speaker 1>don't have to preach, let your life preach.

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<v Speaker 2>Not yet. That's a good point versus like, don't beat

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<v Speaker 2>them over the head with the Bible, but just let

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<v Speaker 2>your light and the God in you. The more you

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<v Speaker 2>see to transform.

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<v Speaker 1>You should come like Jesus. The more they're going to notice.

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<v Speaker 1>So there's that. So then the other thing I love

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<v Speaker 1>about this is Ezra's response is grief, not rage. Ezra

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<v Speaker 1>doesn't go blame the people, Shame on you, You're ruining everything

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<v Speaker 1>I'm trying to create. Right, he doesn't do that. He

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<v Speaker 1>takes responsibility as a leader.

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<v Speaker 2>And he doesn't blame God, which sometimes happens.

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<v Speaker 1>We were in a meeting recently with some of our

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<v Speaker 1>top leaders and there's some things we need volunteers to

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<v Speaker 1>start focusing on. And it's been a mild frustration for

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<v Speaker 1>a while. We've talked about it a little bit among

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<v Speaker 1>our leaders, but we haven't really built a good system

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<v Speaker 1>to fix it. And so at the beginning in this

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<v Speaker 1>meeting there was some say, ah, well, they just won't

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<v Speaker 1>do it. And I spoke up and I said, I

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<v Speaker 1>don't think we should blame it on our followers. We

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<v Speaker 1>have not yet led them effectively in that area need

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<v Speaker 1>them to do. So let us take responsibility to create

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<v Speaker 1>the systems to effectively lead our people. So instead of blaming,

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<v Speaker 1>we accept responsibility. And it's kind of the same thing.

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<v Speaker 1>This is what he said. He comes with grief, and

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<v Speaker 1>he comes with repentance on behalf of the people than

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<v Speaker 1>and blaming him. God, I want you to know I'm

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<v Speaker 1>a good guy, but these idiots are doing the wrong thing.

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<v Speaker 1>As he said, he comes and says, God, we don't collectively,

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<v Speaker 1>we don't deserve your blessing. And I love that real

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<v Speaker 1>leaders don't just yell about sin. They own it and

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<v Speaker 1>they weep over it, and they lead repentance from the front.

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<v Speaker 2>Yeah, and I like the verbit he used. And I

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<v Speaker 2>like the fact that he's just open and blunt. He says,

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<v Speaker 2>for our sins are piled higher than our his.

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<v Speaker 1>So he doesn't even try to drowning. You're drowning in

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<v Speaker 1>our say, He.

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<v Speaker 2>Doesn't even try to sugarcoat it, like God, we messed

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<v Speaker 2>up a God, we are just a train wreck. It's

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<v Speaker 2>essentially what.

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<v Speaker 1>He says, right, And I think this is what repentance

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<v Speaker 1>really looks. Like, so we talk sometimes about this. God

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<v Speaker 1>is not about the guilt. God is about you seeing

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<v Speaker 1>your sin like he sees your sin. Yeah, right, Yeah,

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<v Speaker 1>that's what we want. So it's not like, oh, I'm

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<v Speaker 1>a horrible human and I don't deserve to live kind

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<v Speaker 1>of thing. It's it's it's agreeing with God. What I've

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<v Speaker 1>done is is is not right. And my sins pile

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<v Speaker 1>up over my head. I'm drowning in them without you.

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<v Speaker 1>That's really what he's saying there. And he's not making excuses,

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<v Speaker 1>he's not making comparisons. Well at least I'm not as

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<v Speaker 1>bad as so and so. Right, He's just really being

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<v Speaker 1>honest before a holy God. And when you get honest

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<v Speaker 1>about your sin, what you're saying is, my desire is

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<v Speaker 1>to be holy like your holy God says, be holy

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<v Speaker 1>even as I am holy. Right, And so when we

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<v Speaker 1>start to be honest about our sin, like Ezra is

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<v Speaker 1>Ezra saying, listen, my behavior sometimes or the behavior my people,

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<v Speaker 1>has not lived up to our desire, our desires. We

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<v Speaker 1>want to be holy like your holy We want to

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<v Speaker 1>do what you would do. We want to follow you,

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<v Speaker 1>but our behavior has not. So we change our mind

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<v Speaker 1>about our behavior. That's repentance. I change my mind. What

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<v Speaker 1>I was doing is wrong, and I want to come

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<v Speaker 1>back to your way. And when he does that, God

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<v Speaker 1>gives grace. Yeah.

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<v Speaker 2>Yeah, I love that fact that how we can turn

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<v Speaker 2>from our ways. We can repent, which just means to

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<v Speaker 2>turn one hundred and eighty degrees from where you were

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<v Speaker 2>just going. We can repent and it doesn't matter what

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<v Speaker 2>we've done that God will still forgive. God will still

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<v Speaker 2>welcome us back. There's no such thing as the sin

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<v Speaker 2>that God won't forgive. Well, I've been to jail. Well,

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<v Speaker 2>God can forgive you. Well I told a lie. Well

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<v Speaker 2>God can forgive you for that. Well I'm messed up here.

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<v Speaker 2>He can still forgive you. Don't let the sin keep

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<v Speaker 2>you from running back to God in embarrassment or shame. Yeah,

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<v Speaker 2>he was ashamed and was it actually says that in

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<v Speaker 2>verse Oh my God, I am utterly ashamed. But he

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<v Speaker 2>didn't let that stop him from running to God in

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<v Speaker 2>the midst of the issue.

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<v Speaker 1>Well, I think when he has this understanding that hey,

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<v Speaker 1>you could have punished this way worse. Yeah, right, boy.

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<v Speaker 1>A lot of us we get grumpy, we get bitter

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<v Speaker 1>when we feel God's heavy hand on us. Yeah, right,

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<v Speaker 1>and we blame him, he's just being me us whatever.

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<v Speaker 1>And Ezra saw it the other way. Hey, the exile

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<v Speaker 1>could have been the end of us. You didn't have

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<v Speaker 1>to give us back our land. Yeah, you didn't have

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<v Speaker 1>to restore a remnant back to Jerusalem. It could have

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<v Speaker 1>been way worse. And when he began to realize it

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<v Speaker 1>could have been way worse, I think that gave him

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<v Speaker 1>the confidence that God's shown mercy. So even though I'm

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<v Speaker 1>ashamed of my sin, God's already extended mercy, so I

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<v Speaker 1>can complete on that mercy and come back and ask

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<v Speaker 1>for God's grace again. There and so he's acknowledging, Hey,

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<v Speaker 1>God opened the door for us to return back. And

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<v Speaker 1>what we did we brought mud back in. We tracked

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<v Speaker 1>the mud back in through the door again. Why why

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<v Speaker 1>do we keep doing this?

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<v Speaker 2>Right? And he's worried.

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<v Speaker 1>Are we not going to learn from our past? He

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<v Speaker 1>literally says, he ends it, Shall we break your commands again? Right?

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<v Speaker 1>Is this what we're gonna do? We're just gonna keep

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<v Speaker 1>breaking commands. God, I don't want to just keep repeating

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<v Speaker 1>these patterns over and over and over again. Help us,

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<v Speaker 1>help us move past these bad patterns.

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<v Speaker 2>Yeah, it reminds me of that. The video with the

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<v Speaker 2>sheet that stuck in the ditch. The guy gets the

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<v Speaker 2>sheep out of the ditch, he trots along and then

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<v Speaker 2>jumps right back in the ditch again.

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<v Speaker 1>Yeah, we played that video during we did the financial

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<v Speaker 1>deth of it. And there's this video of this this sheep,

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<v Speaker 1>he's running down the side of this ditch and then

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<v Speaker 1>he just jumps like he's gonna jump over the ditch.

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<v Speaker 1>He's too fat, and he lands and gets stuck in

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<v Speaker 1>the ditch. And so this farmer goes down. He gets

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<v Speaker 1>in this water and his mud, and he just worked

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<v Speaker 1>so hard. He lifts that sheep right out of the

398
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<v Speaker 1>ditch and the ditch runs about. The sheep runs about

399
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<v Speaker 1>five or six more steps down the thing. It falls

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<v Speaker 1>right back in the ditch.

401
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<v Speaker 2>Yeah, and the farmer just walks away. Get it.

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<v Speaker 1>And that's what we do, man, We get ourselves out

403
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<v Speaker 1>of debt. We run a couple more steps, we fall

404
00:19:37.839 --> 00:19:41.160
<v Speaker 1>back in that we get ourselves you know, where we

405
00:19:41.359 --> 00:19:44.119
<v Speaker 1>stop doing some of these dumb sins or whatever, and

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<v Speaker 1>then we fall back in the ditch again if we're

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<v Speaker 1>not careful. And so I've heard before. If we don't

408
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<v Speaker 1>learn from the last fall, we're asking for the next one, right,

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<v Speaker 1>that's true. And so if you look at your last

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<v Speaker 1>fall as a as a lesson. You know why I

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<v Speaker 1>did that is because I love myself to be alone

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<v Speaker 1>during these vulnerable times. Or I keep going back to

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<v Speaker 1>these same people, or I keep turning to that same

414
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<v Speaker 1>channel or whatever. If you don't learn from it, you're

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<v Speaker 1>going to do it again. But if you, if you

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<v Speaker 1>fell and you learned from it, you can avoid it

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<v Speaker 1>next time.

418
00:20:16.920 --> 00:20:18.480
<v Speaker 2>And that's what I was going to tie into with

419
00:20:18.519 --> 00:20:21.200
<v Speaker 2>a couple of minutes that we have left. What advice

420
00:20:21.240 --> 00:20:24.680
<v Speaker 2>would you give for the person to stay away from that?

421
00:20:25.079 --> 00:20:25.279
<v Speaker 1>Yeah?

422
00:20:25.599 --> 00:20:29.680
<v Speaker 2>Whatever that is? So it could be alcohol, it could

423
00:20:29.720 --> 00:20:34.279
<v Speaker 2>be people, whatever there that is. How do you practically

424
00:20:34.319 --> 00:20:35.720
<v Speaker 2>stay away from those things?

425
00:20:35.880 --> 00:20:37.960
<v Speaker 1>Yeah? Well, on one side, you have to have the

426
00:20:37.960 --> 00:20:39.839
<v Speaker 1>powerful Holy Spirit in you. You got to constantly be

427
00:20:39.880 --> 00:20:42.400
<v Speaker 1>surrounding the spirit. God, you know, protect me from these things,

428
00:20:43.000 --> 00:20:46.119
<v Speaker 1>Give me wisdom and discernment, give me strength. That's important.

429
00:20:46.160 --> 00:20:50.799
<v Speaker 1>Keeping that go, ongoing prayer, conversation with God all day

430
00:20:50.799 --> 00:20:53.880
<v Speaker 1>every day is important. But then also there's things you

431
00:20:53.880 --> 00:20:56.880
<v Speaker 1>can do too. You can delete that app. Yeah, that's

432
00:20:56.920 --> 00:20:59.680
<v Speaker 1>technical to you. Yeah, right, you can delete that account

433
00:20:59.759 --> 00:21:03.079
<v Speaker 1>and and don't download it again, right the next time

434
00:21:03.119 --> 00:21:06.359
<v Speaker 1>you download it. That's a choice. So don't don't do it.

435
00:21:06.400 --> 00:21:09.319
<v Speaker 1>You're not strong enough. Don't do it. Yeah, you can decide,

436
00:21:09.319 --> 00:21:11.119
<v Speaker 1>you know what, I'm not going to go for that

437
00:21:11.200 --> 00:21:12.839
<v Speaker 1>meeting at the bar and just have a coke while

438
00:21:12.880 --> 00:21:15.319
<v Speaker 1>everybody else is having a drink because alcohol is a

439
00:21:15.319 --> 00:21:18.359
<v Speaker 1>temptation to me. I'm just gonna but let's meet somewhere else, right,

440
00:21:19.359 --> 00:21:21.839
<v Speaker 1>So you can you can preemptively try to make choices.

441
00:21:21.880 --> 00:21:24.880
<v Speaker 1>There are times where you find yourself you're surprised, and

442
00:21:24.920 --> 00:21:27.039
<v Speaker 1>you wind up having to be in a situation that

443
00:21:27.119 --> 00:21:29.480
<v Speaker 1>you didn't want to be in. That's where you need

444
00:21:29.519 --> 00:21:31.680
<v Speaker 1>to have this really full reservoir where you've been walking

445
00:21:31.720 --> 00:21:35.119
<v Speaker 1>with God. So you're agreeing with God about the consequences

446
00:21:35.160 --> 00:21:38.200
<v Speaker 1>of your sin and about the fact that holiness is

447
00:21:38.200 --> 00:21:39.960
<v Speaker 1>important to you and that you want to honor God,

448
00:21:40.279 --> 00:21:42.519
<v Speaker 1>so that then you're putting on the armor of God.

449
00:21:42.519 --> 00:21:44.920
<v Speaker 1>The armor of God is because you're wading into the battle. Yes,

450
00:21:45.079 --> 00:21:47.839
<v Speaker 1>but there are lots of battles we don't need to fight. Yeah,

451
00:21:47.960 --> 00:21:49.920
<v Speaker 1>I don't. If alcohol is an issue, I don't need

452
00:21:49.920 --> 00:21:52.039
<v Speaker 1>to go sit on the bar stool. If porn is

453
00:21:52.079 --> 00:21:53.559
<v Speaker 1>an issue, I don't need to have those apps on

454
00:21:53.599 --> 00:21:59.000
<v Speaker 1>my phone. Right, If lying is an issue, I need

455
00:21:59.039 --> 00:22:00.880
<v Speaker 1>to be careful about how I tell my stories and

456
00:22:00.880 --> 00:22:03.119
<v Speaker 1>and and how I'm viewing my life, and you know,

457
00:22:03.160 --> 00:22:05.680
<v Speaker 1>all those kinds of things. So so you can preemptively

458
00:22:05.720 --> 00:22:09.400
<v Speaker 1>avoid some of these these battles. But then every day

459
00:22:09.440 --> 00:22:11.039
<v Speaker 1>you need to put the armor of God on, spend

460
00:22:11.079 --> 00:22:13.000
<v Speaker 1>time in His word.

461
00:22:12.440 --> 00:22:14.839
<v Speaker 2>So we can't wade into it and then be shocked

462
00:22:14.880 --> 00:22:16.920
<v Speaker 2>and surprised as when we're tempted by it.

463
00:22:16.960 --> 00:22:22.240
<v Speaker 1>That's right, that's right. So what he knows is this

464
00:22:23.359 --> 00:22:26.839
<v Speaker 1>sin of them and you know, marrying into these other

465
00:22:27.039 --> 00:22:31.119
<v Speaker 1>cultures and then embracing their gods and then following these

466
00:22:31.119 --> 00:22:36.640
<v Speaker 1>detestable behaviors. He knows that this sin left unchecked, doesn't

467
00:22:36.680 --> 00:22:40.000
<v Speaker 1>just hurt them, right, it threatens everything that God is rebuilding.

468
00:22:40.880 --> 00:22:45.599
<v Speaker 1>And it's interesting that the threat here is that we

469
00:22:45.640 --> 00:22:48.920
<v Speaker 1>can tear down what God is doing just as easy

470
00:22:49.119 --> 00:22:52.400
<v Speaker 1>or easier than you know, the armies in Nebukenezer or

471
00:22:52.480 --> 00:22:54.680
<v Speaker 1>Artis is coming in and wiping us out. Is we

472
00:22:54.680 --> 00:22:58.000
<v Speaker 1>can tear it down on the inside and if we're apart,

473
00:22:58.039 --> 00:23:00.400
<v Speaker 1>if we're separated from God. So Jesus said, as I'm

474
00:23:00.480 --> 00:23:02.039
<v Speaker 1>the vine and you are the branches. And at one

475
00:23:02.039 --> 00:23:04.880
<v Speaker 1>point he says, apart from me, you can do nothing.

476
00:23:05.559 --> 00:23:08.960
<v Speaker 1>The most dangerous thing we can do is spend less

477
00:23:08.960 --> 00:23:13.119
<v Speaker 1>and less time for him with him. You know, I

478
00:23:13.160 --> 00:23:16.839
<v Speaker 1>have some woods behind my house, and a previous owner

479
00:23:17.039 --> 00:23:20.079
<v Speaker 1>had allowed a neighbor to put a little garden in

480
00:23:20.079 --> 00:23:23.839
<v Speaker 1>those woods, but then the city shut it down. Hey,

481
00:23:23.880 --> 00:23:26.400
<v Speaker 1>that's a park. You can't have a garden in our park.

482
00:23:26.799 --> 00:23:29.759
<v Speaker 1>Stush it down. Well, that previous neighbor had planted some

483
00:23:29.960 --> 00:23:34.200
<v Speaker 1>grapevines and then they went unchecked. Well, the grape vines

484
00:23:34.559 --> 00:23:36.079
<v Speaker 1>crawled all the way at the top of the woods,

485
00:23:36.240 --> 00:23:39.720
<v Speaker 1>spread all over the woods, and began killing trees. And

486
00:23:39.759 --> 00:23:41.319
<v Speaker 1>so I noticed that at the end of last year

487
00:23:41.359 --> 00:23:42.839
<v Speaker 1>when we moved in, and so I decided, need to

488
00:23:42.880 --> 00:23:45.160
<v Speaker 1>get those grapevines out before the leaves start growing this year,

489
00:23:45.160 --> 00:23:47.559
<v Speaker 1>which is going to kill most of the trees. And

490
00:23:47.640 --> 00:23:49.599
<v Speaker 1>so I got a lot of them out, but the

491
00:23:49.680 --> 00:23:52.680
<v Speaker 1>grapevines just wrapped themselves so tightly around sometimes I can't

492
00:23:52.680 --> 00:23:54.359
<v Speaker 1>get them all out of the trees. But what I

493
00:23:54.359 --> 00:23:56.240
<v Speaker 1>did do is. I went and I found them at

494
00:23:56.279 --> 00:23:58.079
<v Speaker 1>every spot in the ground where they were, and I

495
00:23:58.119 --> 00:24:00.559
<v Speaker 1>cut them. I cut them, I cut them. So now

496
00:24:00.640 --> 00:24:03.880
<v Speaker 1>what's happening is they are dying. There's no leaves on them,

497
00:24:04.279 --> 00:24:06.920
<v Speaker 1>and the trees are pushing out path and their new

498
00:24:06.920 --> 00:24:09.519
<v Speaker 1>branches are putting out new leaves, right, And so I

499
00:24:09.519 --> 00:24:13.920
<v Speaker 1>have to cut off the source of nutrition for those

500
00:24:14.000 --> 00:24:15.960
<v Speaker 1>roots that are growing up that are trying to kill me.

501
00:24:16.400 --> 00:24:19.000
<v Speaker 1>And I need to then give opportunity for the good

502
00:24:19.039 --> 00:24:21.799
<v Speaker 1>things of God in me to grow. And so I

503
00:24:21.799 --> 00:24:25.880
<v Speaker 1>can't have it both ways. We just can't. Either God's

504
00:24:25.880 --> 00:24:28.279
<v Speaker 1>way is important to me or my way is important

505
00:24:28.279 --> 00:24:30.200
<v Speaker 1>to me. But if God's way is important, I need

506
00:24:30.200 --> 00:24:34.000
<v Speaker 1>to cut off the roots. I can still see some

507
00:24:34.079 --> 00:24:35.640
<v Speaker 1>of the dead branches up there. I don't know that

508
00:24:35.680 --> 00:24:37.559
<v Speaker 1>I'm ever going to get them out. There's still the

509
00:24:37.599 --> 00:24:39.759
<v Speaker 1>remnants are there, but they're not killing the trees like

510
00:24:39.759 --> 00:24:40.519
<v Speaker 1>they were last year.

511
00:24:40.640 --> 00:24:41.759
<v Speaker 2>Yeah, cut off the source.

512
00:24:41.839 --> 00:24:42.960
<v Speaker 1>Yeah, you got to cut off the So.

513
00:24:43.200 --> 00:24:45.559
<v Speaker 2>Yeah, no, it's good. It's a good spot to stop.

514
00:24:45.599 --> 00:24:47.640
<v Speaker 1>Well, I think so well. Thank you for joining us

515
00:24:47.640 --> 00:24:50.160
<v Speaker 1>today and we look forward to seeing you again tomorrow.

516
00:24:50.400 --> 00:24:51.319
<v Speaker 1>On the Bible. Guys,