🏆 Today’s learning is partially dedicated by Rabbi Baruch Epstein לרפו''ש עבור דוד שמעון בן אידל. Learn more about Rabbi Epstein’s work at chabadillinois.com and baismenachemchicago.org
לע"נ פיגא בת בצלאל הכהן בסמן ע"ה
🚀 Project launched by Rabbi Meir and Shaindy Gutnick
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THE HOLIDAY of Tisha B’Av, on which we mourn the tragic destruction of both Holy Temples and the resultant Jewish exile that has lasted unto the present day (may G-d in His mercy end it immediately!), is the culmination of the period known as “the Three Weeks,” also focused on the above theme. However, this mourning does not imply despair, for we are ever mindful of the fact that G-d does nothing that is not for the good: even such a national calamity as the destruction of the Holy Temple is merely, at its deepest root, a veil hiding an essential good which is so supreme as to elude our limited mortal perception. Furthermore, with the imminent arrival of the Moshiach (Messiah), we will be able to perceive the underlying good of G-d’s actions. That is why – in addition to the obvious fact that the holiday which once marked the destruction of the Temples and the beginning of exile will then assume a joyous aspect in that the Temples will have been rebuilt and the exile ended – our sages teach that with Moshiach’s arrival, Tisha B’Av will be transformed into a day of indescribable joy: its true nature will then be apparent, and we will celebrate the great good that G-d had bestowed upon us all along.
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