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<v Speaker 1>So today we're going to hear the story that helped

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<v Speaker 1>me name my son Stephen.

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<v Speaker 2>Well, so you named your son after a Bible character.

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<v Speaker 1>I did.

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<v Speaker 2>That's very good. So he's Chris. I'm Jeff, and we

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<v Speaker 2>are the day of the Bible guys. So Chris, you

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<v Speaker 2>should know I named both of my sons.

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<v Speaker 1>After a Bible character. Oh good job.

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<v Speaker 2>That might mean that may mean I'm a better Christian than.

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<v Speaker 1>You, but wonted. Something funny about me naming my son

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<v Speaker 1>Stephen is that when my wife and I were dating

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<v Speaker 1>when I was sixteen years old, apparently I had mentioned

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<v Speaker 1>it back when I first became a Christian at that time, actually,

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<v Speaker 1>and I had mentioned that, oh, Stephen would be cool

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<v Speaker 1>named to name my son and my future son. I'm

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<v Speaker 1>only sixteen. My wife writes it down her diary.

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<v Speaker 2>Wow.

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<v Speaker 1>And then we dated for seven years, got married, had Sarah.

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<v Speaker 1>We had two miscarriages. So years went on, and then

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<v Speaker 1>finally it comes time for this name. And I had

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<v Speaker 1>not remembered how how long i'd had this in my

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<v Speaker 1>memory by so I said, hey, let's let's go with Stephen.

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<v Speaker 1>I've always liked Stephen. And then it wasn't until years

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<v Speaker 1>later my way found that thing, and she said, look,

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<v Speaker 1>when you were only sixteen, we wrote this.

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<v Speaker 2>Wow, dear Diarry, my first son's name is going to

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<v Speaker 2>be Stephen.

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<v Speaker 1>Yeah. Yeah, yeah wow. So she was already thinking about

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<v Speaker 1>marrying me back.

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<v Speaker 2>I'm sweet.

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<v Speaker 1>Yeah, nice. Hey, Well, today we were going to ask

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<v Speaker 1>what's your most embarrassing moment or one of your most

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<v Speaker 1>embarrassing moment?

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<v Speaker 2>Sure, isn't that a good idea? Let's do that on

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<v Speaker 2>a podcast with all of our millions of listeners.

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<v Speaker 1>Yes, of our three listeners.

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<v Speaker 2>Yeah, I think that's what it is. We have three

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<v Speaker 2>listeners that have listened to our episodes millions of times.

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<v Speaker 2>That's probably one hundred thousand times. Okay, so most embarrassing moment, yeah,

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<v Speaker 2>or at least one of them. Oh yeah, those are hard.

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<v Speaker 2>So I don't have a lot of embarrassing moments. I

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<v Speaker 2>mean I do a lot of embarrassing things. I'm just

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<v Speaker 2>not embarrassed that I did them usually, right, maybe the

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<v Speaker 2>most embarrassing thing. This has probably happened to you too.

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<v Speaker 2>It's happened to me three times that you know, we're

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<v Speaker 2>on stage a lot. And the first time this happened

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<v Speaker 2>I was a worship pastor at a little church. We

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<v Speaker 2>had about ninety people, and I was the choir director too,

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<v Speaker 2>and I'd led the entire choir rehearsal with my pants unzipped,

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<v Speaker 2>and all the ladies are sitting on the front row

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<v Speaker 2>and they were embarrassed to tell me, right, So that

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<v Speaker 2>was embarrassing. But I think the worst one was I

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<v Speaker 2>was wearing a pair of pants that may have been

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<v Speaker 2>just a touch too tight, Okay, just I I'd gained

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<v Speaker 2>some weight and shouldn't have been wearing them, and my

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<v Speaker 2>pants were unzipped, and a friend of mine was sitting

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<v Speaker 2>on the front row and he was just acting weird.

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<v Speaker 2>I couldn't figure out why is that? So I'm trying

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<v Speaker 2>to ignore him. No time, He's trying to get my attention.

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<v Speaker 2>Let me know. My pants were unzipped for the entire

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<v Speaker 2>message and it was live streamed all over the world.

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<v Speaker 2>So wow.

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<v Speaker 1>So that what you mean on zip?

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<v Speaker 2>You mean like unbuttoned, unzipped all the way down.

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<v Speaker 1>Yeah, yeah, un buttoned, unzipped.

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<v Speaker 2>No, they were buttoned, but they were unzipped. And because

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<v Speaker 2>they were just they were too tight. I was just

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<v Speaker 2>a little too heavy for them. It was wide open.

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<v Speaker 1>There's a wide open yeah, we.

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<v Speaker 2>Have a restroom right off the edge of the stage, right.

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<v Speaker 2>So the other most embarrassing thing, also along these lines,

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<v Speaker 2>I was teaching a class one time. I had my

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<v Speaker 2>microphone on and I went into the restroom and I

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<v Speaker 2>thought I muted it, and I didn't, And I used

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<v Speaker 2>the restroom, I flushed the toilet, I washed my hands.

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<v Speaker 2>When I walked back out, a hundred people start laughing

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<v Speaker 2>at me, and.

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<v Speaker 1>They left the sound on the whole time was.

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<v Speaker 2>On the whole time. The sound guy wasn't even in

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<v Speaker 2>the room, so the whole crowd they heard the whole business.

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<v Speaker 2>And then one guy speaks up. He says, at least

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<v Speaker 2>we know you washed your hands. Everybody laughing at him.

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<v Speaker 2>So I would say that those kind of go hand

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<v Speaker 2>in hand as being the most embarrassing that I've done publicly.

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<v Speaker 1>I've never done anything like that.

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<v Speaker 2>Yeah, well, aren't you glad?

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<v Speaker 1>Yes, you kind of like that.

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<v Speaker 2>Pharisee. Oh God, I thank you that I'm not as

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<v Speaker 2>other men even as this.

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<v Speaker 1>Okay, well, I'm referring to the microphone thing. I think

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<v Speaker 1>I've had zippers down, but I don't think i've ever done.

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<v Speaker 2>Exactly if the words that you were doing number two

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<v Speaker 2>exactly washing my hands. Yet thanks for that. We didn't

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<v Speaker 2>need it, Chris. Just because you think it doesn't mean

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<v Speaker 2>you have to do it too far.

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<v Speaker 1>Sorry.

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<v Speaker 2>Okay, So now that I've shamed myself in front of everybody, Yeah,

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<v Speaker 2>that's so we're continuing with this conversation about Stephen. Right,

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<v Speaker 2>So yesterday we set it up that they came and

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<v Speaker 2>they arrested him. Remember, Stephen was one of the deacons.

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<v Speaker 2>He's one of the first guys that the apostles chose

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<v Speaker 2>to serve. Deacon comes from the Greek word diachinos, which

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<v Speaker 2>just means servant. He was a servant of the Christians.

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<v Speaker 2>But he was also a bold preacher. He did a

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<v Speaker 2>lot of miracles, he did a lot of other really

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<v Speaker 2>incredible things, and he was a lay person. He wasn't

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<v Speaker 2>a professional Christian leader. And finally he's confronted by some

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<v Speaker 2>people who disagree with his message near the temple and

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<v Speaker 2>they decide, hey, we're going to go after him. And

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<v Speaker 2>instead of him backing down in fear, he steps up

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<v Speaker 2>and he actually begins to preach a message in challenging

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<v Speaker 2>their worldview.

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<v Speaker 1>Yeah, when they asked him, are these accusations true? In

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<v Speaker 1>chapter seven. It basically goes for fifty verses or over fifty.

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<v Speaker 2>Verses, let me be clear, let me be clear.

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<v Speaker 1>And he just absolutely tears these guys up. And in fact,

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<v Speaker 1>if we soughting scriptures to do it well, he quotes Exodus,

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<v Speaker 1>he quotes Deuteronomy, and basically what he's saying is the

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<v Speaker 1>God of your ancestors, whom you serve, right, and then

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<v Speaker 1>he ties them with like prophecies as the people who

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<v Speaker 1>kill Christ. I mean, he just went for it.

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<v Speaker 2>Right, And so he says, we'll pick up in verse

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<v Speaker 2>fifty one. Yep, he says, you stubborn people, you're heathen

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<v Speaker 2>at heart and death to the truth. Must you forever

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<v Speaker 2>resist the Holy Spirit? That's what your ancestors did. And

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<v Speaker 2>so do you name one prophet your ancestors didn't persecute.

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<v Speaker 2>They even killed the ones who predicted the coming of

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<v Speaker 2>the Righteous One, the Messiah, whom you betrayed and murdered.

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<v Speaker 2>You deliberately disobeyed God's law, even though you received it

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<v Speaker 2>from the hands of angels. The Jewish leaders were infuriated

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<v Speaker 2>by Stephen's accusation, and they shook their fists at him

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<v Speaker 2>in rage. But Stephen, full of the Holy Spirit gazed

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<v Speaker 2>steadily into heaven and saw the glory of God. And

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<v Speaker 2>he saw Jesus standing in the place of honor at

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<v Speaker 2>God's right hand. And he told them, look, I see

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<v Speaker 2>the heavens opened, and the Son of Man standing in

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<v Speaker 2>the place of honor at God's right hand. Then they

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<v Speaker 2>put their hands over their ears and began shouting. They

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<v Speaker 2>rushed at him and dragged him out of the city

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<v Speaker 2>and began to stone him. His accusers took off their

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<v Speaker 2>coats and laid them at the feet of a young

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<v Speaker 2>man named Saul. As they stoned him, Stephen prayed, Lord,

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<v Speaker 2>Jesus received my spirit, and he fell to his knees, shouting, Lord,

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<v Speaker 2>don't charge them with this sin. And with that he died.

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<v Speaker 2>Saul was one of the witnesses, and he agreed completely.

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<v Speaker 2>With the killing of Stephen, a great wave of persecution

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<v Speaker 2>began that day, sweeping over the church in Jerusalem, and

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<v Speaker 2>all the believers except the apostles, were scattered through the

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<v Speaker 2>regions of Judea and Samaria. Some devout men came and

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<v Speaker 2>buried Stephen with great mourning, but Saul was going everywhere

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<v Speaker 2>to destroy the church. He went from house to house

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<v Speaker 2>dragging out both men and women to throw them into prison. Yeah,

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<v Speaker 2>and we're going to go to verse five, right, Yes,

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<v Speaker 2>but the believers who were scattered preached the good news

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<v Speaker 2>about Jesus wherever they went. And Philip, for example, went

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<v Speaker 2>to the city of Samaria and told the people there

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<v Speaker 2>about the Messiah.

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<v Speaker 1>Yeah, so a lot there. Right, So we should pick

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<v Speaker 1>up sort of at the end of Stephen's message, and

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<v Speaker 1>we could hear the language just very truthful. Right.

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<v Speaker 2>He got to the point where he wasn't pulling any punches.

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<v Speaker 1>So he was not pulling any punches, and I could

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<v Speaker 1>still hear. My college professor who's now passed away. His

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<v Speaker 1>name is Eli Haru, and he was this guy where

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<v Speaker 1>he always had meul things to say, and he would

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<v Speaker 1>say when I walk in, and I'd say, mister har

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<v Speaker 1>you did you read all these books? He'd say, oh, yes,

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<v Speaker 1>these are my friends, right, And he would say those

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<v Speaker 1>things anyway. But I remember him uh reading this passage,

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<v Speaker 1>and I remember him teaching the class and said, uh,

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<v Speaker 1>and every other and every other book and every other

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<v Speaker 1>mention of the Bible, Jesus is sitting at the right

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<v Speaker 1>hand of the Father. But he said, and here Jesus

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<v Speaker 1>stands up to give a standing ovation to receive the

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<v Speaker 1>first martyr in the Gospels, and he gave him a

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<v Speaker 1>standing ovation.

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<v Speaker 2>That is right because I'm able to say Jesus seated

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<v Speaker 2>at the right end.

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<v Speaker 1>Yeah, and he said, he said, Steven stood for Jesus,

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<v Speaker 1>and so Jesus stood for him.

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<v Speaker 2>Wow.

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<v Speaker 1>Yeah, that'll preach, won't it?

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<v Speaker 2>Go ahead?

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<v Speaker 1>Really well, I still I can still hear his voice.

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<v Speaker 2>Wow.

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<v Speaker 1>And uh, and you know what, it only solidified how cool,

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<v Speaker 1>uh the character of Stephen was. And he was pretty

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<v Speaker 1>short lived, right, I mean he just he just got

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<v Speaker 1>nominated as a deacon and was, you know, leader of

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<v Speaker 1>the food pantry. And then all of a sudden, here

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<v Speaker 1>we have a chapter two chapters later and he's become

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<v Speaker 1>the first martyr killed for Jesus. And you know they

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<v Speaker 1>I remember the book in his class that was required reading.

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<v Speaker 1>I'm sure you read it was the Foxes Book of

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<v Speaker 1>Martyrs where it just unpacks all the different martyrs not

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<v Speaker 1>only here but also in the early church history and

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<v Speaker 1>it's just.

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<v Speaker 2>All the way up to John Fox's time, which was

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<v Speaker 2>back in the fiftem.

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<v Speaker 1>So anyway, so that that's amazing, and then so not

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<v Speaker 1>only does Peter or not Peter Stephen see Jesus, right,

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<v Speaker 1>but he says that, you know, his face was filled

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<v Speaker 1>with the Holy Spirit and it was shining like the sun.

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<v Speaker 1>So Stephen looks up and he sees a vision. And

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<v Speaker 1>they can't stand it because they think that, you know,

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<v Speaker 1>he's he's not of God. They don't believe in the

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<v Speaker 1>resurrected Jesus. God is doing this great thing for Steven.

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<v Speaker 1>He's I don't want to say dumb enough, but he's like,

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<v Speaker 1>he's innocent enough to say this out loud.

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<v Speaker 2>Yeah.

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<v Speaker 1>Right, he's not reading the room very clearly. Courageous enough, Yeah,

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<v Speaker 1>courageous enough.

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<v Speaker 2>Yeah.

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<v Speaker 1>And so they take him out and they stone him,

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<v Speaker 1>which basically means they throw big rocks on his head

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<v Speaker 1>until his you know, skull crushes and he dies.

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<v Speaker 2>Yeah. Right, it's a rough way to go.

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<v Speaker 1>It's a rough way to go.

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<v Speaker 2>And that's what you're talking about, being stoned.

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<v Speaker 1>That's right, that's what I referenced yesterday.

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<v Speaker 2>I'm sure Stephen enjoyed the joke. Yeah he did.

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<v Speaker 1>We'll get to heaven. It'll be a good one, sure. Yeah.

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<v Speaker 1>But then it says Saul, let's talk about Saul here.

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<v Speaker 2>Yeah, so Saul eventually, So Saul's a young man. We

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<v Speaker 2>know that Saul was the student of Gamaliel. So we've

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<v Speaker 2>already referenced Gamaliel being, you know, the premiere. If you

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<v Speaker 2>got to study under Gamaliel, it would be like being

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<v Speaker 2>chosen for a graduate program at Harvard or something or Yale. Right,

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<v Speaker 2>this is he's the elite of the the and so

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<v Speaker 2>Saul being a young man, it was a tremendous privilege

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<v Speaker 2>to be a disciple or a student of Gamaliel. And

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<v Speaker 2>then it appears that he kind of is a part

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<v Speaker 2>of this council. Right, He certainly was a witness, and

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<v Speaker 2>they came and laid their coats down at his feet,

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<v Speaker 2>you know, say, hang on, man, let me take this

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<v Speaker 2>quote off so I can throw these rocks better. They

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<v Speaker 2>lay him down at his feet.

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<v Speaker 1>Which indicates that he's sort of like an intern at

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<v Speaker 1>the time.

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<v Speaker 2>That's right, that's right.

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<v Speaker 1>He's he's a young man who's shadowing. He's a you know,

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<v Speaker 1>he's a he's a learner disciple of the Sanhedrin.

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<v Speaker 2>Right, so if you remember the Sanhedron be kind of

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<v Speaker 2>like their supreme council. It'll almost be like the Jewish

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<v Speaker 2>Supreme Court. So Saul would have been like a clerk

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<v Speaker 2>to it, to Gamaliel right to the justice.

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<v Speaker 1>And because we haven't said it yet, this is the

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<v Speaker 1>same Saul who later becomes Paul.

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<v Speaker 2>Right, yeah, right, Well, I was trying to leave the

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<v Speaker 2>intrigue in.

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<v Speaker 1>There, but he's Paul.

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<v Speaker 2>Yeah. So then Saul is endorsing this and then is

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<v Speaker 2>inspired by it. So he sees this first martyrdom and

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<v Speaker 2>he doesn't see it as a negative. He sees it

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<v Speaker 2>as a positive. This is good thing. That's what we

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<v Speaker 2>should do. We need to just put the heat on

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<v Speaker 2>the Christians and stop them. Because at this point, all

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<v Speaker 2>the Christians were stuck in Jerusalem. Now, what did Jesus

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<v Speaker 2>say in next one to eight, You'll receive the Holy Spirit,

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<v Speaker 2>you'll be filled with power, and you'll be my witnesses

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<v Speaker 2>in Judea Samaria, right, Jerusalem, Judea Samaria, in the other

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<v Speaker 2>most part of the world. And they were still here,

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<v Speaker 2>you know, months, maybe a year later, they're still in Jerusalem,

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<v Speaker 2>hadn't left. And so now this stoning happens, the martyrdom happens,

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<v Speaker 2>and Paul goes, let's crank the heat up. Let's go

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<v Speaker 2>after these Christians. We know where they are. They're all

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<v Speaker 2>right here in Jerusalem. So they're going house to house,

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<v Speaker 2>kicking in the doors, arresting the men and the women,

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<v Speaker 2>confiscating their property, harassing them, throwing them in prison for

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<v Speaker 2>all kinds of trumped up reasons. And this is Paul's

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<v Speaker 2>mission in life or Sauls in life at this point.

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<v Speaker 2>But it winds up having a different effect than what

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<v Speaker 2>they'd intended. It actually winds up forcing the followers of

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<v Speaker 2>Jesus to obey what he told them to do in

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<v Speaker 2>next chapter one, and that was go everywhere because they

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<v Speaker 2>wanted the huddle, which is natural for Christians. Christians love

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<v Speaker 2>holy huddles. They just want to hang out with each other.

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<v Speaker 2>They want to avoid everything else in the world. They

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<v Speaker 2>want to go only on vacation with Christians. They only

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<v Speaker 2>want to listen to Christians. They only want to be

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<v Speaker 2>around Christians, right, they want this Christian bubble. I read

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<v Speaker 2>one guy call it the Christian ghetto. Right that we

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<v Speaker 2>just get stuck inside of our own walls and we

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<v Speaker 2>never leave, right when we're trapped inside us four no more.

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<v Speaker 2>That's right. And so Jesus had said, I want you

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<v Speaker 2>to go everywhere but they wanted to huddle up together.

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<v Speaker 2>And you know, someday we'll be qualified. Someday we'll be

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<v Speaker 2>prepared enough. Some day we'll know how to do this well.

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<v Speaker 1>And it's comfortable. And I like my bubble. Yeah, I

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<v Speaker 1>like my world. I like you know, and it's all

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<v Speaker 1>about me.

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<v Speaker 2>Yep. So because of the persecution, suddenly everybody except the apostles,

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<v Speaker 2>they all start scattering. They leave. Okay, it's too hot here,

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<v Speaker 2>we're going to go. But what happens is now persecution.

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<v Speaker 2>As a matter of fact, John Fox, I think, is

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<v Speaker 2>the one who said the blood of the martyrs is

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<v Speaker 2>the seed of the church. Right, So as the martyrdom

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<v Speaker 2>begins to happen and the seeds begin to spread because

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<v Speaker 2>the Christians leave and all the Christians take Jesus with

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<v Speaker 2>them where they go, and then little fellowships starts starting

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<v Speaker 2>out all around this region until finally ends with Philip

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<v Speaker 2>going to Samaria. Here.

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<v Speaker 1>Now we're going to get this. We're going to get

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<v Speaker 1>to this a little later on in the podcast series.

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<v Speaker 1>But Paul is going to reflect back on these moments. Yeah,

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<v Speaker 1>you know, he's obviously consenting it. The scripture goes out

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<v Speaker 1>of his way to say that he consented, he agreed

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<v Speaker 1>to the killing of Stephen. Now, why would the scripture

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<v Speaker 1>go out of its way to talk about some clerk

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<v Speaker 1>or intern who consents to the first martyr getting killed

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<v Speaker 1>in the scripture? Well, the reason why is because it's

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<v Speaker 1>a very important detail. Knowing who Paul is going to become, well,

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<v Speaker 1>I should say whose soul is going to become, which

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<v Speaker 1>is Paul. And so there's going to be plenty of

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<v Speaker 1>times in the future, and we're going to get to it.

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<v Speaker 1>But when even during Paul's conversion where he's reflecting and

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<v Speaker 1>and it's and it has to be in my mind,

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<v Speaker 1>one of the things that has to, you know, cross

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<v Speaker 1>his mind is now that he believes later on that

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<v Speaker 1>Jesus is real, then he knows that all those who

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<v Speaker 1>sacrifice for for Jesus, uh, you know, we're doing it

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<v Speaker 1>for the right reason. And so it just it haunts

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<v Speaker 1>Paul later on, it haunts him. He calls himself the

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<v Speaker 1>chief of sinners. He reflects back on, I'm sure the

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<v Speaker 1>visual image of Stephen, you know, getting crushed with rocks

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<v Speaker 1>and dying. And then and then of course, you know,

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<v Speaker 1>Stephen says the same thing that Jesus says, right, you know,

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<v Speaker 1>forgive them. They don't. They don't.

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<v Speaker 2>What does he say? He asks my spirit to them

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<v Speaker 2>with this sin.

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<v Speaker 1>Don't charge them with the sin. Very similar, into my hands.

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<v Speaker 1>I commit your into into your hands, I can mit

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<v Speaker 1>my spirit. Father, forgive them, for they know not what

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<v Speaker 1>they do. This is what Jesus said, and this is

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<v Speaker 1>this is what Peter's doing. He's saying, I said Peter no,

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<v Speaker 1>three times. So Stephen saying, you know, don't charge them

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<v Speaker 1>with the sin. Lord Jesus received my spirit. Now can

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<v Speaker 1>you imagine this? Think about this too. We don't know

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<v Speaker 1>at this time whether Stephen can still see the image,

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<v Speaker 1>but you have to believe he does, because it says

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<v Speaker 1>he saw him just a few verses before they drag

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<v Speaker 1>him out, and then he says, Lord Jesus received my spirit.

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<v Speaker 1>I have to believe that that Stephen is still seeing this. Well,

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<v Speaker 1>think about it, no matter what you're facing. If you

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<v Speaker 1>know that you're looking at Jesus and he's standing at

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<v Speaker 1>the right hand of God and you and you know

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<v Speaker 1>he's really he's right there, you know it would give

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<v Speaker 1>Stephen so much courage. But he didn't lack courage, did he.

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<v Speaker 1>He didn't lack courage at all. If there is anything

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<v Speaker 1>about this character in the Bible, it could be said

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<v Speaker 1>of him that he has courage. And the word Stephen

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<v Speaker 1>actually means crown. That's what the name means.

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<v Speaker 2>That's good.

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<v Speaker 1>And the reason why I know that is because I

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<v Speaker 1>name my son Stephen.

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<v Speaker 2>Yeah.

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<v Speaker 1>And by the way, Stephen has a lot of courage.

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<v Speaker 2>Yes, my son does. So you have won this willingness

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<v Speaker 2>to forgive. And one of the most amazing things, you know,

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<v Speaker 2>the Lord's blessed me with the opportunity to serve tens

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<v Speaker 2>of thousands of church planners around the world, one hundred

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<v Speaker 2>thousand church planners around the world, and along with the

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<v Speaker 2>rest of the leaders of the Timothy Initiative. And you know,

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<v Speaker 2>I've had dinner many, many times or ben with many

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<v Speaker 2>pastors who face persecution on the daily basis, daily basis

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<v Speaker 2>even death, violence, houses being burned down, attack on their

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<v Speaker 2>children and their family members, their churches being burned down,

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<v Speaker 2>being imprisoned, and on occasion even killed, and a recurring theme.

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<v Speaker 2>Nobody wants that right when you talk about it, But

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<v Speaker 2>I've had multiple times when I said, you know, I'm

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<v Speaker 2>going to pray that God stops the persecution, and I've

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<v Speaker 2>had them stop me and say, don't pray that God

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<v Speaker 2>stops the persecution. Pray that God gives us the grace

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<v Speaker 2>to show his love and mercy to them while they're

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<v Speaker 2>persecuting us. Otherwise, how will they ever know about Jesus.

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<v Speaker 2>If we're just like them. They're coming with violence and hatred,

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<v Speaker 2>and we're just like them, they will feel justified in

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<v Speaker 2>their attack. And instead, we want to show God's mercy

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<v Speaker 2>and God's grace and we want we want to be

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<v Speaker 2>able to be like Jesus in that moment and forgive them.

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<v Speaker 2>And I'll tell you how incredibly humbling that is because

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<v Speaker 2>I don't naturally think that way, partly because I'm an

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<v Speaker 2>American and I believe in self defense, right, That's part

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<v Speaker 2>of it. Hey, I want to fight my way out

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<v Speaker 2>of this thing. And there are times when you should defend,

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<v Speaker 2>and there are times when you should protect yourself. But

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<v Speaker 2>when it comes to faith persecution because of your faith,

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<v Speaker 2>I'm not talking about somebody trying to attack your children

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<v Speaker 2>or your family, talking about an attack on you because

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<v Speaker 2>of your personal faith, the response would be the response

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<v Speaker 2>of Jesus. And that's what we see in the first

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<v Speaker 2>martyr is he responds the way that Jesus responded, and

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<v Speaker 2>I just think that's beautiful, Yes, beautiful thing. It's incredibly

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<v Speaker 2>humbling to a person like me, who that's not my nature.

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<v Speaker 1>Yeah. So in my notes in the Bible here, gosh,

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<v Speaker 1>it's the chronological life application study. Bible is actually what

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<v Speaker 1>I was looking for, because there's a different one that

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<v Speaker 1>I normally use. It talks about the effects of Stephen's death.

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<v Speaker 1>It says Stephen's death was not in vain. Below are

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<v Speaker 1>some of the events that were byproducts, either directly or

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<v Speaker 1>indirectly of the persecution that began with Stephen's martyrdom, and

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<v Speaker 1>has four things listed. Number one, Phillip's evangelistic tour, that

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<v Speaker 1>we're about to see, Saul's conversion when he became Paul,

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<v Speaker 1>when he came to no Christ and was chosen by God,

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<v Speaker 1>Peter's mission that we're going to read about next chapter nine.

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<v Speaker 1>And then the church in Antioch of Syria founded, and

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<v Speaker 1>that's in chapter eleven. So it's a great reminder that

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<v Speaker 1>our lives and our impact of our lives should go

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<v Speaker 1>well beyond even our time here on earth. And so

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<v Speaker 1>if we're doing our job right and we're making a

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<v Speaker 1>lasting impression. So I just did two funerals today, two

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<v Speaker 1>back to back, at one at ten pm or ten

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<v Speaker 1>am and then one at eleven am, back to back,

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<v Speaker 1>and I had to run down the street to another funeral,

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<v Speaker 1>and one was ninety three years old. I'm almost sixty four.

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<v Speaker 1>But the ninety three year old. You know, there wasn't

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<v Speaker 1>a lot said there. You know, you know sometimes when

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<v Speaker 1>somebody dies and they're a little bit older, it's like

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<v Speaker 1>all their friends have sort of passed on. But you know,

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<v Speaker 1>but you have the kids, right, right, you have all

421
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<v Speaker 1>the kids. But there wasn't a ton of grandkids, not

422
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<v Speaker 1>a lot of kids. All the friends were gone, and

423
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<v Speaker 1>it just didn't seem like there was a lot there.

424
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<v Speaker 1>Tried to speak and it was like, eeah, maybe some

425
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<v Speaker 1>people liked her, maybe they didn't.

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<v Speaker 2>Right.

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<v Speaker 1>I go to the one who's only sixty four, and

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<v Speaker 1>apparently they had a ton of kids. There's all these grandkids,

429
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<v Speaker 1>and man, they're boohooing and they're wearing her jacket and

430
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<v Speaker 1>things like this. And I'm telling you, when we open

431
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<v Speaker 1>it up to the crowd, everybody's talking about how her spirit,

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<v Speaker 1>her impact, her legacy will always continue on in the

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<v Speaker 1>lives of the people right there in the room, and

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<v Speaker 1>they're talking about how, you know, the values and everything else,

435
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<v Speaker 1>and I'm thinking, Man, if we could be that way

436
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<v Speaker 1>for Christ, if after we've gone from the earth, if

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<v Speaker 1>people you know, if people can still benefit and be

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<v Speaker 1>influenced and you know, and be inspired by the lives

439
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<v Speaker 1>that we live, you know, that's the goal. That's what

440
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<v Speaker 1>happened for Steven. And so Stephen's death was critical for

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<v Speaker 1>even the events that took place afterwards.

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<v Speaker 2>Yeah, and so you know, we look at it as

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<v Speaker 2>being a bad thing that this thing, you know, this

444
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<v Speaker 2>persecution happens. Instead, it's a good thing. The Gospel spreads

445
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<v Speaker 2>and it goes everywhere. There was an old preacher who

446
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<v Speaker 2>used to say, the test of your character is what

447
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<v Speaker 2>it takes to stop you, right. And it turns out

448
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<v Speaker 2>that these Christians had the character of Christ to the

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<v Speaker 2>point that instead of stopping because of the persecution, they

450
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<v Speaker 2>stepped up and said, we're going to take the Gospel everywhere, right,

451
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<v Speaker 2>They're going to overcome evil by doing good everywhere. And

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<v Speaker 2>it changed the world, thank God that they did. So

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<v Speaker 2>if you're facing persecution, don't give up. We've got one

454
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<v Speaker 2>thing we're going to ask you to do. Would you

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<v Speaker 2>go to the Bible guys dot com yep, and would

456
00:22:34.039 --> 00:22:35.920
<v Speaker 2>you sign up there, put your email address in, and

457
00:22:35.960 --> 00:22:38.440
<v Speaker 2>we'll send you an email every morning Monday through Friday

458
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<v Speaker 2>with links to that day's podcast. And that'll help us

459
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<v Speaker 2>and it'll help you and I think it'd be great,

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<v Speaker 2>So do that, and then tomorrow we're going to pick

461
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<v Speaker 2>back up. We're going to talk about Philip, who's another

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<v Speaker 2>one of the deacons just along with Stephen, who's also

463
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<v Speaker 2>going out and spreading the good news of the Gospel.

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<v Speaker 2>He meets up with an Ethiopian guy who this might

465
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<v Speaker 2>be the first African conver. That's pretty cool, Yeah, very cool.

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<v Speaker 2>H m hm