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Before we get into

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Matthew five, we're going to make it
through the rest of the chapter.

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It's going to be challenging.

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It's going to push us.

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You're going to be okay.

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But it's going to be challenging for us.

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But before we get into it,
I just want to say thank you.

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For some people in our church,
I know Jeff McClure

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and his guys have been working
every morning to get stuff set up for us.

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But beyond that,
renovating the upstairs room

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and making it really nice for
our students.

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Just been doing a fantastic job.

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So, Jeff and your guys,
thank you very much. Appreciate you.

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I know, Tom, Tom Chevelle has been doing,
renovation

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work in multiple different suites
and multiple places around here.

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He's he
he he's currently got a big project

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with a bathroom renovation here,
and then new carpet and some other rooms.

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And he's really been working overtime,

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to, to help
improve some things in the facility.

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Really appreciate him as well.

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It's good for us
to stop and honor these guys.

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And then I know

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just the the course of this week,

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has been really busy for some
in our church and some ministries.

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I know that Michael Rondon,
our next gen pastor, together with Trish

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and with Ali,
we've had a really busy week on them.

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On Monday,
they did a huge junior high Thanksgiving,

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dinner event extravaganza,

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followed up on Wednesday
with, high school progressive dinner,

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followed up on Thursday night
with young adult

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Friendsgiving dinner and then back at it
Sunday mornings for three services.

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Just really working overtime as well.

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I hope you understand how many people

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and how much work and man and woman hours,
go into the ministries and,

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and the things around here
just want to honor all of these.

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Added to that,

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I want to introduce you

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to our church planters
and our missionaries,

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both in the United States
and around the world, in other countries,

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so you can get to know them.

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I they're very near and dear to my heart.

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I've been with them on multiple occasions
for years and years and years.

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You haven't.

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And so I want you to get to know them,
for a couple reasons.

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One, because I want you
to keep them in your prayers.

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I want when we mentioned
what's going on in Cuba and Guatemala

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and all these other places that it
resonates with your mind and your heart,

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but also because from now until Christmas
Eve, I'm going to ask you to prayerfully

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consider and then sacrifice over and above
your regular tithes and offerings

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and give on the app to evangelism slash
church planting

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so that at the end of the year,
we can bless these planters

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and pastors and missionaries
with an extra gift.

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We support them all regularly, generously.

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But I want to go over and above what
we normally do to be able to bless them.

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And I'm asking for the church
for an extra $20,000

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between now and Christmas Eve,
so we can bless all of these.

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And I want to introduce you to as.

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So every Sunday I'm going to introduce you
to some of these.

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And this first one
I introduce to you is O'Neill and Heidi.

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That is their two wives.

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And, O'Neill and Heidi's new son in law.

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They are our lead church planters in Cuba.

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And when I first started the church
planting work in Cuba

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back in
2008, really ramped it up in 2015, 2016.

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And in the last decade,
they have, recruited, trained and,

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church planters and planted 120 churches
on the island in the past decade.

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They're doing incredible work in
extraordinarily difficult circumstances.

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They love their people.
They love the island.

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They love the Lord.
They want to see Cuba one day. Jesus.

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That's one of the events they did for
the children in their little community.

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That church building there, we paid for,

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they built it,
but we we paid for that to, to do that.

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They're they're putting it to great use.

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It's another picture
of some of the ministry

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that they've been
doing there on the island.

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And a place called

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Trinidad few hours outside of Havana.

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Feeding the kids. Tell them about Jesus.

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They're just doing incredible work.

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And so we just want to make sure
that we continue to be able to bless them.

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So keep Heidi and O'Neill in your prayers
and the ministry

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that is doing there and support them
generously.

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You got it.

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Yeah.

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Hey, Matthew five, we're going to I'm
going to start in verse 17.

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We're going to make it
all the way through verse 48.

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So I'm going to go fast.

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Last week we talked about the Beatitudes,

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these statements that Jesus said, blessed
are you when you.

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And he started with blessed are those who,

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those who are poor in spirit,
who realize the poverty

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of their own spirit
because there lead them to mourn over sin.

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And so you followed up with, blessed are
those who mourn, for they'll be comforted,

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bless those who hire and thirst
for righteousness.

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And he went through those beatitudes.

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We get to this place in

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verse 17 after the Beatitudes,

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where
he's he's going to flesh out, for us,

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and he's really going to push us
on what it means

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to live this kingdom ethic.

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And so in verse 17, I'm just going,

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I'm going to read big chunks
and then we'll talk about them,

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about these church.

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But let me just read verses 17 through 20.

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Jesus says,

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do not think that I've come
to abolish the law or the prophets.

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I have not come to abolish them,
but to fulfill them.

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For truly I say to you, until heaven
and earth pass away, not an iota

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nor a dot will pass from the law
until it is until all is accomplished.

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Therefore, whoever relaxes
one of the least of these commandments

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and teaches others to do the same will be
called least in the kingdom of heaven.

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But whoever does them and teaches
them will be called great

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in the kingdom of heaven.

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Here's verse 20.

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We talked about this a couple weeks ago,

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for I tell you, unless your righteousness
exceeds that of the scribes

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and Pharisees, you will never enter
the kingdom of heaven.

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We start in verse 17 when Jesus says,
I have not come to abolish

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the law or the prophets.

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But I've come to fulfill them.

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What he's saying
here is the Old Testament.

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All the commands and all terms
that are still legit,

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didn't come to do away with them.

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I didn't come to supersede them.

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I didn't come to say, hey,
that's the Old Testament.

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Doesn't matter anymore.

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They're they're they're they're stable.
They're firm.

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They're eternal. No doubt.

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I didn't come to destroy them
or cast them off.

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I came to fulfill them.

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And when he says fulfilled,
he says it means I will complete them.

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And so Jesus is going to complete

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all of the commands
in the Old Testament in his own life.

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He is the fulfillment
of all the commands of God.

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And he says, you need to understand this.

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The Old Testament is legit.

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It's stable, it's sturdy, it's eternal,
and it is all fulfilled in me.

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We can't do away with the Old Testament,

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but I'm going to fulfill it.

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And so he makes us do.

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And then he says this not one iota
or dot some translations.

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Or maybe your footnote says not one
jot or tittle will pass away from the law

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until all is accomplished,
when he uses those words, a jot or tittle

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a jot was the smallest letter
in the Hebrew alphabet.

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A tittle was like the dot of an eye
or the crossing of a t.

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And so what he's saying
here is the law of God.

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Even the smallest, most,
my nudist point of it

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will all be fulfilled
and it's fulfilled in me.

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You can't bypass a single little thing

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of God's immutable law.

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It's all going to be fulfilled.

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And he says, when you, when you,
when you know

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these,
when you do these, when you teach these,

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that's a good thing.

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And then verse 20

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he says, and we talked about this
a couple of weeks ago,

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unless your righteousness exceeds that

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of the scribes and the Pharisees,
you don't get into the kingdom.

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All these commands are legit.

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They're all eternal. They all remain.

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Not one of them is going to pass away

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unless your righteousness in obeying them
exceeds the scribes and Pharisees.

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You don't get in.

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Those of you who were here
a couple weeks ago, we talked about that.

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That was a pretty tough thing.

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And we and we started to understand
what his intent was behind that.

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If you weren't here a couple of weeks ago,
you need to listen to that message.

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But that's the standard in verse 20

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that are righteousness
according to the law

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exceeds that of scribes and Pharisees.

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But that, of course, in verse 20,
that's the standard.

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And now in verse 21,

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he'll walk us through six illustrations

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of what righteous living
is, and Matthew 522 standard.

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And then in verses 21 through 47,
our six illustrations

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that should serve to show one proof

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that were guilty of breaking the standard.

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Secondly, that all outward

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bad begins with inward bad.

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It's just not about what we do.

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It's about our motivations.

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And thirdly, that we judge
by outward acts, but God judges

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by inward motivations.

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And so these next six
illustrations are going to prove.

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There Jesus proved to these three things

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that every one of us

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guilty of breaking the standard.

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That though we look at what people

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do, God looks at the intents of the heart,

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and all the outward bad
is simply result of inward bad.

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First.

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And so

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here we go.

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You ready?

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Yep. Okay.

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I got about seven yeses.

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I'm keeping track of you. Who?

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Here's.

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Here's the danger as we go through this,

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your am I tendency will be

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to make excuses for ourselves

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and to explain things away

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and to say, well,
I realize that's what that says,

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but my story is different.

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See, what was going on for me is

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and we're going to be tempted

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to put up some walls and some barriers.

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And so that might be true
for other people or not,

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or that's not really what he meant,

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because what we're going to see here
is going to threaten

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our self-sufficiency,

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and it's going to threaten our own self
righteousness.

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And that's the point.

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And it's not going to be easy.

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It's not going to be fun.

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But understand.

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That the bad

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news of the law has to be first,
so that the good news of grace

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can be beautiful.

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And so with that.

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Verses 21 through 26,

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you have heard that it was said to
those of old,

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you shall not murder, and whoever murders
will be liable to judgment.

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But I say to you

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that everyone who is angry with
his brother will be liable to judgment.

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Whoever insults
his brother will be liable to the council,

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and whoever says, you fool,
will be liable to the hell of fire.

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So if you're offering your gift
at the altar and there, remember that

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your brother has something against you,

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leave your gift there
before the altar and go first.

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Be reconciled to your brother,
and then come and offer your gift.

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Come to terms quickly with your accuser
while you are going with him to court,

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lest your accuser hand you over
to the judge and the judge of the guard,

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and you be put in prison.

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Truly, I say to you, you will never
get out until you've paid the last penny.

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The first thing he deals with is anger.

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And I love the way Jesus said.

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He says, you've heard
it said to us, but I say,

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what he's saying here is, I have a 40.

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There's no other teacher until before
Jesus.

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That said,

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this is what this is what you you know,
this is this is just return irritation.

243
00:12:23,042 --> 00:12:25,978
But I'm telling you,
nobody's ever said that before.

244
00:12:25,978 --> 00:12:28,981
So Jesus steps in and says,
I have authority

245
00:12:29,315 --> 00:12:32,118
because I am the fulfillment of the law.

246
00:12:32,118 --> 00:12:35,121
So though you may have heard, I'm
telling you

247
00:12:35,454 --> 00:12:38,124
because he's the fulfillment of it

248
00:12:38,124 --> 00:12:41,127
and the first thing he starts with
is this issue of anger.

249
00:12:41,761 --> 00:12:44,730
He says, you've heard
it said, don't murder,

250
00:12:44,730 --> 00:12:47,600
and whoever commits murder
is liable to judgment.

251
00:12:47,600 --> 00:12:48,768
But let me just make this point.

252
00:12:49,769 --> 00:12:52,772
Please notice that the one,

253
00:12:52,772 --> 00:12:56,776
the commandment here of the Ten
Commandments is about murder, not killing.

254
00:12:57,610 --> 00:13:00,246
The command is not thou shalt not kill.

255
00:13:00,246 --> 00:13:02,548
The command is thou shalt not murder.

256
00:13:02,548 --> 00:13:04,884
And there's a huge difference.

257
00:13:04,884 --> 00:13:08,721
And it so gripes me when culture talks

258
00:13:08,721 --> 00:13:12,491
about the Ten Commandments
and the Bible saying, thou shalt not kill.

259
00:13:12,491 --> 00:13:14,860
That's not what it says.

260
00:13:14,860 --> 00:13:17,496
It's a it's about murder.

261
00:13:17,496 --> 00:13:19,565
And that's important for a couple reasons.

262
00:13:19,565 --> 00:13:23,669
One, because in Genesis, God institutes

263
00:13:24,136 --> 00:13:27,139
the death penalty for murder.

264
00:13:27,807 --> 00:13:31,143
So it's not about killing,
it's about murder.

265
00:13:31,143 --> 00:13:32,311
Do you understand?

266
00:13:32,311 --> 00:13:35,314
So let's not be ignorant
with what the Bible talks about.

267
00:13:35,815 --> 00:13:37,683
So whoever commits murders.

268
00:13:37,683 --> 00:13:41,187
But I tell you, everyone choose anger
with his brothers liable to judgment.

269
00:13:41,187 --> 00:13:44,290
Whoever insults his brother
are liable to counsel or says, you fool,

270
00:13:44,290 --> 00:13:47,293
liable to the fires of hell.

271
00:13:47,359 --> 00:13:50,162
Jesus is talking about
two different things in our relationships

272
00:13:50,162 --> 00:13:51,764
with each other.
We get upset with each other.

273
00:13:52,765 --> 00:13:54,633
Some of your Bibles might have this

274
00:13:54,633 --> 00:13:59,338
this little footnote that says,
whoever says to his brother Raka

275
00:14:00,339 --> 00:14:03,342
during your Bible, say that, yeah, raga,

276
00:14:04,109 --> 00:14:07,112
when's the last time
you'll tell someone said raga?

277
00:14:07,713 --> 00:14:10,950
Like it doesn't make any sense to us
and it doesn't translate well.

278
00:14:11,350 --> 00:14:14,286
Jesus is talking about two different
things.

279
00:14:14,286 --> 00:14:17,289
He's talking about one.

280
00:14:18,924 --> 00:14:20,759
Insulting someone,

281
00:14:20,759 --> 00:14:23,762
showing contempt for their intelligence.

282
00:14:24,029 --> 00:14:25,931
You know what this is like?

283
00:14:25,931 --> 00:14:28,133
Freaking idiot.

284
00:14:28,133 --> 00:14:29,969
Okay.

285
00:14:29,969 --> 00:14:32,471
And secondly,
he's talking about showing contempt

286
00:14:32,471 --> 00:14:35,474
for their character.

287
00:14:36,375 --> 00:14:39,044
They have no morals.

288
00:14:39,044 --> 00:14:41,580
I don't care about people.

289
00:14:41,580 --> 00:14:43,382
That's what he's talking about.

290
00:14:43,382 --> 00:14:47,052
He said, you think the command is just
about killing, murdering somebody?

291
00:14:47,052 --> 00:14:49,188
It's not about that.

292
00:14:49,188 --> 00:14:50,923
It's about when you when you

293
00:14:50,923 --> 00:14:54,693
so disagree with someone,
your response is you're freaking idiot.

294
00:14:55,661 --> 00:14:58,664
Well.

295
00:14:59,031 --> 00:14:59,632
Or you just have.

296
00:14:59,632 --> 00:15:02,334
No, they just don't care about people.

297
00:15:02,334 --> 00:15:04,803
You have no morals.

298
00:15:04,803 --> 00:15:07,439
And what amazes me

299
00:15:07,439 --> 00:15:10,542
is how similar
this is to our two political parties.

300
00:15:14,013 --> 00:15:14,647
Because there's one

301
00:15:14,647 --> 00:15:17,650
political party,
they're saying you guys are just idiots.

302
00:15:18,083 --> 00:15:21,086
You've lost your minds

303
00:15:21,220 --> 00:15:22,922
and the other political party
and so you can't.

304
00:15:22,922 --> 00:15:25,925
You have no morals,
you don't care about people.

305
00:15:28,861 --> 00:15:30,462
Right.

306
00:15:30,462 --> 00:15:33,265
And have all of our self-righteousness.

307
00:15:33,265 --> 00:15:35,968
We have upheld our party line

308
00:15:35,968 --> 00:15:38,971
and said of the other

309
00:15:39,204 --> 00:15:40,739
people have lost their minds.

310
00:15:40,739 --> 00:15:43,409
Just idiots.

311
00:15:43,409 --> 00:15:43,809
Right?

312
00:15:43,809 --> 00:15:46,812
Then Jesus says you're guilty
of the fires of hell.

313
00:15:50,082 --> 00:15:52,384
We can't live up to the standard of

314
00:15:52,384 --> 00:15:55,287
verse 20.

315
00:15:55,287 --> 00:15:56,455
We're guilty.

316
00:15:56,455 --> 00:15:57,723
Do you understand that?

317
00:15:57,723 --> 00:15:59,792
Yeah.

318
00:15:59,792 --> 00:16:00,926
And our self righteousness.

319
00:16:00,926 --> 00:16:02,161
I've never murdered anybody.

320
00:16:02,161 --> 00:16:04,530
And Jesus says, yeah,
because that's not what this is about.

321
00:16:08,534 --> 00:16:11,537
Guilty.

322
00:16:11,670 --> 00:16:14,640
You stand condemned.

323
00:16:15,274 --> 00:16:16,342
So much so he says, look,

324
00:16:16,342 --> 00:16:19,345
if you're a church
and you're doing some work for the church,

325
00:16:19,678 --> 00:16:21,780
and you realize that someone else
has something

326
00:16:21,780 --> 00:16:25,384
to get you, stop what you're doing
and go be reconciled with him.

327
00:16:25,517 --> 00:16:28,520
He doesn't say, if you have something
to get somebody else, he says,

328
00:16:28,520 --> 00:16:32,191
if someone else has some against you, stop
what you're doing and go be recorded.

329
00:16:32,324 --> 00:16:35,327
You know the fastest way
to be reconciled with somebody

330
00:16:35,427 --> 00:16:39,465
say, look, I understand that you,
for whatever reason I've offended you.

331
00:16:39,465 --> 00:16:42,468
I'm sorry.

332
00:16:42,534 --> 00:16:45,070
Accept responsibility.

333
00:16:45,070 --> 00:16:47,940
Even if you think you're in the right.

334
00:16:47,940 --> 00:16:51,043
The fastest way to be reconciled
to say, look, I realize that that

335
00:16:51,043 --> 00:16:52,778
that I've done so.

336
00:16:52,778 --> 00:16:54,913
I don't even know it.
But all I need you. Look. I'm sorry.

337
00:16:54,913 --> 00:16:55,981
Will you please forgive me?

338
00:16:57,416 --> 00:16:58,684
Won't you even know what you did?

339
00:16:58,684 --> 00:17:02,254
No, I don't, but obviously I'm guilty,
so I just ask your forgiveness.

340
00:17:02,454 --> 00:17:05,457
I've done this to multiple people
and they don't know how to handle it.

341
00:17:06,258 --> 00:17:07,593
Well, you need to understand what you did.

342
00:17:07,593 --> 00:17:08,427
No, I really don't.

343
00:17:08,427 --> 00:17:09,661
I just need to ask your forgiveness.

344
00:17:09,661 --> 00:17:12,331
Because I'm probably guilty,

345
00:17:12,331 --> 00:17:13,532
and it just so disarms them.

346
00:17:13,532 --> 00:17:14,133
They don't know what to do.

347
00:17:14,133 --> 00:17:16,902
They want to prove themselves right
and just and righteous, like whatever.

348
00:17:16,902 --> 00:17:19,204
So fine.

349
00:17:19,204 --> 00:17:20,839
I'm sorry.

350
00:17:20,839 --> 00:17:22,908
Forgive me.

351
00:17:22,908 --> 00:17:25,911
Then they're on the hook to forgive me.

352
00:17:26,645 --> 00:17:28,347
And so what? Jesus, there's.

353
00:17:28,347 --> 00:17:32,451
Even if you're doing something at church,
go be reconciled.

354
00:17:32,518 --> 00:17:34,753
Because if you don't seek reconciliation,

355
00:17:34,753 --> 00:17:37,756
he puts it in
terms of the judge in prison,

356
00:17:38,357 --> 00:17:41,794
if we don't seek reconciliation
with people and we have this grudge,

357
00:17:42,061 --> 00:17:46,632
we'll live in the prison of unforgiveness
and broken relationships.

358
00:17:46,665 --> 00:17:49,902
We don't get out of that until it's fixed.

359
00:17:53,472 --> 00:17:56,608
So you don't think what he's saying
is, don't think the good work

360
00:17:56,608 --> 00:17:59,778
you do for God overrides
the bad relationships with people?

361
00:18:02,114 --> 00:18:05,117
That's what he's saying.

362
00:18:05,150 --> 00:18:08,454
I've been around church a long time,
and I see it so often.

363
00:18:08,921 --> 00:18:11,490
We're husbands and wives

364
00:18:11,490 --> 00:18:14,493
just are just mean to each other

365
00:18:15,294 --> 00:18:18,697
and not getting along,
and their marriage is in shambles.

366
00:18:18,697 --> 00:18:21,700
But boy, they work hard at church.

367
00:18:22,134 --> 00:18:24,403
And Jesus would say,
you know, don't think that your work

368
00:18:24,403 --> 00:18:27,539
at church overrides
your bad relationship with your spouse.

369
00:18:27,539 --> 00:18:30,542
It doesn't.

370
00:18:32,444 --> 00:18:35,447
And so we're guilty.

371
00:18:36,048 --> 00:18:39,051
Got it.

372
00:18:39,485 --> 00:18:42,488
That's one illustration of six.

373
00:18:42,588 --> 00:18:45,591
Let's look at the second one.

374
00:18:46,592 --> 00:18:48,827
Verse 27, lust.

375
00:18:48,827 --> 00:18:51,830
You have heard that it was said,
you shall not commit adultery.

376
00:18:51,930 --> 00:18:55,067
But I say to you that everyone
who looks at a woman with lustful intent

377
00:18:55,067 --> 00:18:58,070
has already committed
adultery with her in his heart.

378
00:18:58,203 --> 00:19:01,807
If you're right, it causes you to sin,
tear it out and throw it away,

379
00:19:02,040 --> 00:19:03,208
for it's better that you lose

380
00:19:03,208 --> 00:19:06,211
one of your members than that
your whole body is thrown into hell.

381
00:19:06,378 --> 00:19:10,015
And if your right hand causes you to sin,
cut it off and throw it away, for

382
00:19:10,015 --> 00:19:12,651
it is better that you lose
one of your members than that

383
00:19:12,651 --> 00:19:16,021
your whole bodies
go, your whole body go to hell and to hell

384
00:19:17,356 --> 00:19:18,323
again.

385
00:19:18,323 --> 00:19:20,759
This is what you think it is,

386
00:19:20,759 --> 00:19:22,094
because I'm the fulfillment of it.

387
00:19:22,094 --> 00:19:25,097
Let me tell you what it really is.

388
00:19:26,398 --> 00:19:28,901
This obviously
seems to be directed at men. Men?

389
00:19:28,901 --> 00:19:30,769
Do you look at a woman lustfully?

390
00:19:30,769 --> 00:19:32,738
You've already committed adultery.
Let me just say this.

391
00:19:32,738 --> 00:19:33,872
Let me stop right there. Let me.

392
00:19:33,872 --> 00:19:36,074
Just let me make this clear.

393
00:19:36,074 --> 00:19:38,377
When I was growing up

394
00:19:38,377 --> 00:19:41,446
in church, high school kids, we all.

395
00:19:41,446 --> 00:19:42,948
You always wonder where the line is.

396
00:19:42,948 --> 00:19:45,417
Like how close you're going
to get to the line and still be okay.

397
00:19:45,417 --> 00:19:46,418
Right?

398
00:19:46,418 --> 00:19:48,387
Like how close to the fire
before I get burned?

399
00:19:48,387 --> 00:19:50,389
How close to the edge,
like fall off the cliff?

400
00:19:50,389 --> 00:19:52,057
How close can I get?

401
00:19:52,057 --> 00:19:57,996
And we would look at passages like this
and the idea behind it was, okay. So

402
00:19:59,198 --> 00:20:00,399
if thinking

403
00:20:00,399 --> 00:20:03,569
lustful thoughts about a girl
is same as doing it, and I'm guilty

404
00:20:03,569 --> 00:20:06,705
for thinking I might as well do it
because I'm guilty anyway, right?

405
00:20:08,407 --> 00:20:10,676
Does that make sense to anybody like you?

406
00:20:10,676 --> 00:20:11,109
Fine.

407
00:20:11,109 --> 00:20:13,712
If I'm guilty for thinking it,
and without the fun,

408
00:20:13,712 --> 00:20:15,480
I might as well be guilty
and have the fun.

409
00:20:15,480 --> 00:20:18,350
So that's not what he's saying.

410
00:20:18,350 --> 00:20:21,353
It's always worse to do it, okay?

411
00:20:21,853 --> 00:20:24,957
Being angry at
someone is not as bad as killing someone.

412
00:20:24,957 --> 00:20:27,960
Please don't make that assumption.

413
00:20:27,993 --> 00:20:31,530
Thinking lustful thoughts
is not as bad as committing adultery.

414
00:20:31,530 --> 00:20:33,565
It's not as bad.

415
00:20:33,565 --> 00:20:36,101
And this is
this is where some intellectual people

416
00:20:36,101 --> 00:20:38,370
have a difficult with
because they don't understand.

417
00:20:38,370 --> 00:20:42,241
And this is where some ignorant people
really misrepresent scripture.

418
00:20:42,241 --> 00:20:43,475
They're not the same.

419
00:20:45,210 --> 00:20:47,946
Killing somebody is much worse
than someone.

420
00:20:47,946 --> 00:20:50,949
Rather, the.

421
00:20:52,251 --> 00:20:55,254
Committee in adultery is much worse.

422
00:20:56,822 --> 00:20:59,691
Like someone said, you can't keep birds
from flying over your head,

423
00:20:59,691 --> 00:21:02,694
but you can keep
from building a nest in your hair.

424
00:21:03,128 --> 00:21:06,131
But actually doing it is a lot worse.

425
00:21:06,898 --> 00:21:09,401
So. So let's just be clear about that now.

426
00:21:09,401 --> 00:21:14,206
They both break God's standard, but
humanly one's a lot worse than the other.

427
00:21:15,240 --> 00:21:17,342
And he's saying men,

428
00:21:17,342 --> 00:21:21,113
when you lust
after someone like you haven't done it,

429
00:21:21,113 --> 00:21:24,983
but in your heart
you've separate yourself from your spouse.

430
00:21:26,118 --> 00:21:28,120
But just so that I'm an equal

431
00:21:28,120 --> 00:21:31,123
or gender offender,

432
00:21:31,223 --> 00:21:33,492
that sounded really bad.

433
00:21:33,492 --> 00:21:36,295
Just so I offend everybody.

434
00:21:36,295 --> 00:21:38,997
Women understand

435
00:21:38,997 --> 00:21:41,967
when you look at that other man

436
00:21:41,967 --> 00:21:45,837
and wish man,
I wish my husband was more understand.

437
00:21:45,837 --> 00:21:47,306
I wish they communicate like that.

438
00:21:47,306 --> 00:21:50,008
I wish they were more hand.
I wish they were more sensitive

439
00:21:51,810 --> 00:21:52,344
women.

440
00:21:52,344 --> 00:21:55,347
You've left your husband.

441
00:21:55,580 --> 00:21:59,484
You've lusted
after the character of another man.

442
00:22:00,719 --> 00:22:04,289
And so we have to be careful
that we understand

443
00:22:04,289 --> 00:22:07,292
Scripture.

444
00:22:07,993 --> 00:22:11,063
Men lust sexually, women lust

445
00:22:12,531 --> 00:22:15,534
for a better character.

446
00:22:15,834 --> 00:22:18,837
And Jesus says, you've left.

447
00:22:19,771 --> 00:22:22,741
A guilty.

448
00:22:22,741 --> 00:22:25,510
And he says these words that are just
they're shocking.

449
00:22:25,510 --> 00:22:27,846
If you're right, it causes you to sin.

450
00:22:27,846 --> 00:22:30,082
Poke it out

451
00:22:30,082 --> 00:22:32,150
your right hand. Cut it off.

452
00:22:32,150 --> 00:22:36,321
Listen, he's not talking about
self-mutilation, mutilation.

453
00:22:36,488 --> 00:22:38,523
He's not talking about that.
And here's the problem.

454
00:22:38,523 --> 00:22:41,526
Because self-mutilation doesn't go
far enough.

455
00:22:41,993 --> 00:22:44,996
It's not extreme enough

456
00:22:45,030 --> 00:22:46,231
because you can pluck out your eye

457
00:22:46,231 --> 00:22:49,201
and cut off your hand and still sin.

458
00:22:50,435 --> 00:22:52,471
Early church, father name origin,

459
00:22:52,471 --> 00:22:55,440
brilliant theologian.

460
00:22:56,041 --> 00:22:57,142
Incredibly smart,

461
00:22:57,142 --> 00:23:00,145
who suffered from sexual lust

462
00:23:00,345 --> 00:23:03,348
and had himself castrated

463
00:23:03,782 --> 00:23:05,817
because he took this so literally.

464
00:23:06,918 --> 00:23:09,821
The problem is, it doesn't go far enough.

465
00:23:09,821 --> 00:23:12,457
When Jesus says, you're right
eye, your right hand.

466
00:23:12,457 --> 00:23:18,997
Here's here's the point in that culture,
the right was the treasured thing.

467
00:23:18,997 --> 00:23:22,000
It was the like the son of my right hand.

468
00:23:22,267 --> 00:23:24,136
It was the favored thing.

469
00:23:24,136 --> 00:23:25,871
It was the strong thing.

470
00:23:25,871 --> 00:23:29,941
And what he's saying is,
even if that thing is your favorite thing,

471
00:23:29,941 --> 00:23:32,944
your treasured thing,
and it keeps you from living

472
00:23:32,944 --> 00:23:35,947
righteously, get rid of it.

473
00:23:36,515 --> 00:23:39,384
That thing that is most valuable to you.

474
00:23:39,384 --> 00:23:41,186
The thing is, you can't live without.

475
00:23:41,186 --> 00:23:43,822
If it keeps you from being righteous,
get rid of it.

476
00:23:43,822 --> 00:23:46,825
I wonder.

477
00:23:47,492 --> 00:23:50,495
If that thing that is so valuable.

478
00:23:52,931 --> 00:23:55,934
The right hand that we can't live without.

479
00:23:56,968 --> 00:23:59,971
Causes unrighteousness.

480
00:24:00,705 --> 00:24:02,774
Amen.

481
00:24:02,774 --> 00:24:04,209
To follow here.

482
00:24:04,209 --> 00:24:06,745
Yes, this is what Jesus is talking about.

483
00:24:09,781 --> 00:24:12,751
And he says, listen, you're you're guilty.

484
00:24:13,485 --> 00:24:15,854
You stand condemned.

485
00:24:15,854 --> 00:24:18,156
You broken the standard.

486
00:24:18,156 --> 00:24:19,925
You're not living up
to the standard of the scribes

487
00:24:19,925 --> 00:24:22,928
and Pharisees.

488
00:24:27,632 --> 00:24:28,733
You okay?

489
00:24:28,733 --> 00:24:31,169
Yeah. This.

490
00:24:31,169 --> 00:24:33,872
There's two of the six.

491
00:24:33,872 --> 00:24:36,842
Let's go to number three.

492
00:24:37,309 --> 00:24:38,109
It was also said

493
00:24:38,109 --> 00:24:41,313
whoever divorces his wife,
let him give her a certificate of divorce.

494
00:24:41,313 --> 00:24:44,382
But I say to you
that everyone who divorces his wife,

495
00:24:44,382 --> 00:24:49,020
except on the ground of sexual immorality,
immorality, makes her commit adultery.

496
00:24:49,020 --> 00:24:51,490
And whoever marries a divorced woman
commits adultery.

497
00:24:51,490 --> 00:24:54,493
This is not a popular passage
in this culture.

498
00:24:58,330 --> 00:25:01,333
And yet Jesus addresses it.

499
00:25:01,466 --> 00:25:03,068
He says, you've thought about one thing.

500
00:25:03,068 --> 00:25:06,071
I'm telling you.

501
00:25:06,872 --> 00:25:10,108
Part of the difficulty in in this day

502
00:25:10,108 --> 00:25:13,545
when Jesus was was preaching this message,
there were two schools of thought.

503
00:25:14,279 --> 00:25:17,215
There were two religious schools
of thought, two teachings.

504
00:25:17,215 --> 00:25:20,919
One was from Rabbi Hillel
and one was from Rabbi Shimei.

505
00:25:21,987 --> 00:25:24,155
And they were the the teachers of Israel.

506
00:25:24,155 --> 00:25:25,323
They were called.

507
00:25:25,323 --> 00:25:26,892
And Rabbi Hillel.

508
00:25:26,892 --> 00:25:31,930
His interpretation of God's law
was very liberal, very generous.

509
00:25:32,864 --> 00:25:35,867
And so in his liberality and generosity

510
00:25:36,234 --> 00:25:40,305
he said that when the Bible talks
about a woman

511
00:25:40,472 --> 00:25:44,376
displeasing or being immoral,
that could be any number of things.

512
00:25:44,376 --> 00:25:47,379
So vast was his reasons.

513
00:25:47,512 --> 00:25:49,247
Allowances for divorce.

514
00:25:49,247 --> 00:25:53,552
He thought that if a woman overseas
and the food or burnt the bread

515
00:25:53,552 --> 00:25:56,555
that was immoral
and you could divorce her,

516
00:25:57,856 --> 00:25:59,691
it's like woman

517
00:25:59,691 --> 00:26:02,093
I said

518
00:26:02,093 --> 00:26:04,195
paprika, not garlic.

519
00:26:04,195 --> 00:26:07,065
Now get out.

520
00:26:07,065 --> 00:26:09,334
That's how broad.

521
00:26:09,334 --> 00:26:12,437
And so women had no protection
whatsoever? No.

522
00:26:12,571 --> 00:26:15,974
The school of Shimei
was very conservative and strict.

523
00:26:16,608 --> 00:26:19,110
And he said the only reasons for divorce,

524
00:26:19,110 --> 00:26:23,048
the only allowances for divorce,
is for sexual morality, with witnesses.

525
00:26:24,816 --> 00:26:27,819
So they had to be witnesses.

526
00:26:27,886 --> 00:26:30,989
And so the women were stuck
in this place of like,

527
00:26:31,423 --> 00:26:34,426
I have no protection.

528
00:26:35,760 --> 00:26:37,662
And Jesus says, listen, we got it.

529
00:26:37,662 --> 00:26:40,665
We have to understand
the sanctity of marriage

530
00:26:41,833 --> 00:26:43,902
biblically.

531
00:26:43,902 --> 00:26:47,172
The Bible says God hates divorce,

532
00:26:48,406 --> 00:26:51,543
and every divorce at the seed of it

533
00:26:51,843 --> 00:26:54,613
is the result of sin.

534
00:26:54,613 --> 00:26:56,681
And so God hates it.

535
00:26:56,681 --> 00:26:59,651
Now God gives one allowance for divorce,

536
00:26:59,651 --> 00:27:02,654
not as a command
that if this happens, you must.

537
00:27:03,655 --> 00:27:06,725
But the Bible says
because of the hardness of man's heart,

538
00:27:07,692 --> 00:27:12,063
because they will not allow reconciliation
or repentance and change.

539
00:27:12,631 --> 00:27:16,768
There's one allowance
and it's the case of sexual immorality.

540
00:27:16,768 --> 00:27:22,040
The difficulty when Jesus uses these words
is sexual immorality is so broad.

541
00:27:22,907 --> 00:27:25,310
It could be it's so broad.

542
00:27:25,310 --> 00:27:26,544
It's not specific.

543
00:27:27,846 --> 00:27:28,647
There was one

544
00:27:28,647 --> 00:27:31,816
thought that even if one is married,
there's two couples married,

545
00:27:31,816 --> 00:27:35,186
and then one finds out that one
did something before they were married.

546
00:27:36,121 --> 00:27:37,455
It's immoral.

547
00:27:37,455 --> 00:27:40,458
And so you can retroactively divorce them.

548
00:27:41,026 --> 00:27:44,396
And so what Jesus is saying here
is, look, marriage is sacred

549
00:27:45,363 --> 00:27:48,366
and it's supposed to be permanent.

550
00:27:48,800 --> 00:27:52,604
So here's the thing, my dear friend,
if you are in a marriage

551
00:27:52,604 --> 00:27:55,607
now, stay in it.

552
00:27:57,809 --> 00:28:00,812
Stay in it.

553
00:28:01,579 --> 00:28:02,580
Don't think that.

554
00:28:02,580 --> 00:28:05,350
Well, I married a divorced person. Now
it says are committed to like marriage.

555
00:28:05,350 --> 00:28:06,117
Will get divorced now.

556
00:28:06,117 --> 00:28:09,120
No, don't do it a second time.

557
00:28:12,057 --> 00:28:15,293
Keep holy
and pure the sanctity of marriage.

558
00:28:16,895 --> 00:28:19,531
It's not to be trifled with.

559
00:28:19,531 --> 00:28:22,534
It's not to be entered into lightly.

560
00:28:23,668 --> 00:28:26,638
God hates divorce.

561
00:28:26,638 --> 00:28:29,941
And here's, here's, here's
let's just go a little deeper level.

562
00:28:31,443 --> 00:28:34,546
There are some who have not been divorced.

563
00:28:34,546 --> 00:28:38,283
They're still married,
but they're living a divorced life

564
00:28:38,817 --> 00:28:41,820
in their marriage.

565
00:28:42,987 --> 00:28:45,190
Completely separated from each other.

566
00:28:45,190 --> 00:28:48,393
Emotionally, physically, relationally,

567
00:28:48,593 --> 00:28:51,596
spiritually.

568
00:28:57,402 --> 00:29:00,405
And that is not the intent of the father

569
00:29:00,872 --> 00:29:03,842
to understand.

570
00:29:03,842 --> 00:29:06,077
And so he's he's just like,
look at this, you guys.

571
00:29:06,077 --> 00:29:09,080
You're you're just guilty.

572
00:29:10,915 --> 00:29:11,783
Here's the fourth thing.

573
00:29:11,783 --> 00:29:13,318
Oaths.

574
00:29:13,318 --> 00:29:16,888
Again, you've heard that it is said to
those of you shall not swear falsely,

575
00:29:17,088 --> 00:29:19,891
but shall perform to the Lord
what you've sworn.

576
00:29:19,891 --> 00:29:22,794
But I say to you,
do not take an oath at all, either

577
00:29:22,794 --> 00:29:25,196
by heaven, for
it is the throne of God, or by earth, for

578
00:29:25,196 --> 00:29:28,700
it is his footstool, or by Jerusalem, for
it is the city of the great King.

579
00:29:28,967 --> 00:29:32,470
And do not take an oath by your head,
for you cannot make one

580
00:29:32,470 --> 00:29:36,007
hair white or black,
apparently, or even make one hair grow.

581
00:29:37,175 --> 00:29:38,409
Let what?

582
00:29:38,409 --> 00:29:39,778
You gotta keep up with me.

583
00:29:39,778 --> 00:29:42,814
Let what you say be simply yes or no.

584
00:29:42,814 --> 00:29:46,050
Anything more than this comes from evil.

585
00:29:46,050 --> 00:29:48,720
Here's what he saying
when he says you've heard it.

586
00:29:48,720 --> 00:29:52,824
It was said, you shall not swear falsely,
but before him to the Lord.

587
00:29:52,824 --> 00:29:55,827
What you've sworn, what the practice was.

588
00:29:56,227 --> 00:29:59,230
They can make any oath or promise.

589
00:29:59,297 --> 00:30:02,801
As long as they didn't promise
to the Lord, they didn't have to keep it.

590
00:30:03,935 --> 00:30:07,438
And so all these promises and contracts,
an oath that they would take

591
00:30:07,639 --> 00:30:11,142
if they didn't say in the name
of the Lord, they weren't liable for them.

592
00:30:11,943 --> 00:30:15,780
And so you had all these shysters
and everybody looking for loopholes.

593
00:30:16,414 --> 00:30:18,216
There's a way to get out of my commitment.

594
00:30:18,216 --> 00:30:19,350
I tell people all the time,

595
00:30:19,350 --> 00:30:20,618
be careful about your commitments,

596
00:30:20,618 --> 00:30:22,987
because it's easier
to get into one than out of one.

597
00:30:22,987 --> 00:30:25,990
And what Jesus is saying
is, quit being hypocritical.

598
00:30:25,990 --> 00:30:27,458
Quit looking for loopholes.

599
00:30:27,458 --> 00:30:30,195
Quit looking for reasons
why you don't have to keep your word.

600
00:30:30,195 --> 00:30:31,496
You should be such people

601
00:30:31,496 --> 00:30:35,567
of integrity and character
that all you have to say is yes or no.

602
00:30:35,567 --> 00:30:38,002
And everybody believes you
and everybody trusts you.

603
00:30:38,002 --> 00:30:38,970
That's character.

604
00:30:40,371 --> 00:30:43,241
That's a righteous life.

605
00:30:43,241 --> 00:30:44,108
You understand?

606
00:30:44,108 --> 00:30:45,810
You know,

607
00:30:45,810 --> 00:30:48,413
and I don't know if there's anybody here
that has lived

608
00:30:48,413 --> 00:30:52,784
such a life of integrity
and righteousness from day one to now,

609
00:30:54,719 --> 00:30:57,722
that everything we say

610
00:30:57,856 --> 00:31:00,859
is 100% truthful and believable.

611
00:31:02,126 --> 00:31:04,095
And so you and I

612
00:31:04,095 --> 00:31:06,831
are guilty.

613
00:31:06,831 --> 00:31:09,200
We cannot pull the standard of verse

614
00:31:09,200 --> 00:31:12,203
20 exceeds the righteousness. Wow.

615
00:31:16,975 --> 00:31:18,843
Look at this in verse 38.

616
00:31:18,843 --> 00:31:21,646
You have heard that it was said,
an eye for an eye, a tooth for a tooth.

617
00:31:21,646 --> 00:31:24,649
But I say to you, because I'm
the fulfillment of this whole thing,

618
00:31:24,949 --> 00:31:26,851
do not resist the one who is evil.

619
00:31:26,851 --> 00:31:29,921
But if anyone slaps you on the right
cheek, turn to him the other also.

620
00:31:30,622 --> 00:31:32,924
And if anyone would sue
you and take your tunic,

621
00:31:32,924 --> 00:31:34,993
let him have your cloak as well.

622
00:31:34,993 --> 00:31:37,996
And if anyone forces you to go one mile,
go with him two miles.

623
00:31:38,029 --> 00:31:41,199
Give to the one who begs from you,
and do not refuse the one

624
00:31:41,900 --> 00:31:44,035
who would borrow from you. This is tough.

625
00:31:46,137 --> 00:31:46,738
An eye for an eye.

626
00:31:46,738 --> 00:31:49,440
Tooth for a tooth.

627
00:31:49,440 --> 00:31:51,476
Someone slaps you on the right cheek.

628
00:31:51,476 --> 00:31:52,010
Give me the other.

629
00:31:52,010 --> 00:31:55,013
Also.

630
00:31:57,148 --> 00:32:00,051
When Jesus says if someone slaps you
on the right cheek, give your other cheek.

631
00:32:00,051 --> 00:32:03,054
He's not talking about physical assault.

632
00:32:03,254 --> 00:32:05,056
In that culture, this was an insult.

633
00:32:05,056 --> 00:32:07,191
It wasn't a physical thing.

634
00:32:07,191 --> 00:32:10,028
It was like,

635
00:32:10,028 --> 00:32:10,395
so what?

636
00:32:10,395 --> 00:32:11,963
He he's not talking about someone

637
00:32:11,963 --> 00:32:14,966
takes a baseball bat to your ribcage,
give him your back.

638
00:32:16,434 --> 00:32:19,437
It's only when someone insults you,

639
00:32:19,771 --> 00:32:22,707
get over it.

640
00:32:22,707 --> 00:32:24,943
Accept it.

641
00:32:24,943 --> 00:32:27,946
Let him insult you.

642
00:32:28,379 --> 00:32:30,248
The backhanded slap is equal to an insult.

643
00:32:30,248 --> 00:32:32,050
It wasn't a physical attack.

644
00:32:32,050 --> 00:32:34,919
And so, dear friends,

645
00:32:34,919 --> 00:32:37,922
when someone offends us and insults us.

646
00:32:46,164 --> 00:32:46,798
Why do we?

647
00:32:46,798 --> 00:32:48,666
Why do we feel like we have to?

648
00:32:48,666 --> 00:32:49,901
Oh, yeah. Well.

649
00:32:53,571 --> 00:32:58,042
Why? We

650
00:32:58,042 --> 00:33:01,045
that insecure?

651
00:33:04,248 --> 00:33:05,750
So. So let me ask you this.

652
00:33:05,750 --> 00:33:08,753
What happens when someone insults
your kid?

653
00:33:12,557 --> 00:33:15,560
Look, about right.

654
00:33:17,628 --> 00:33:20,631
Don't resist the stuff.

655
00:33:20,732 --> 00:33:21,933
You want a model of this?

656
00:33:21,933 --> 00:33:24,902
How about Jesus?

657
00:33:26,838 --> 00:33:29,841
That's the standard.

658
00:33:32,176 --> 00:33:34,746
If anyone insults you,

659
00:33:34,746 --> 00:33:37,749
give him another opportunity.

660
00:33:38,349 --> 00:33:39,851
You don't have to defend yourself.

661
00:33:39,851 --> 00:33:42,353
All right.

662
00:33:42,353 --> 00:33:43,488
Then I would take your tunic.

663
00:33:43,488 --> 00:33:46,324
Give me your cloak.

664
00:33:46,324 --> 00:33:46,657
So, one.

665
00:33:46,657 --> 00:33:49,560
One message to go,
one mouth to go with him voluntarily.

666
00:33:49,560 --> 00:33:51,696
A second one,

667
00:33:51,696 --> 00:33:54,699
what he's saying
is be willing to suffer loss

668
00:33:55,700 --> 00:33:57,502
and to get taken advantage of personally.

669
00:33:57,502 --> 00:33:59,670
That's what he's saying.

670
00:33:59,670 --> 00:34:03,307
Be willing to be taken advantage of.

671
00:34:07,245 --> 00:34:08,312
You got it.

672
00:34:08,312 --> 00:34:11,282
This is.

673
00:34:11,349 --> 00:34:12,850
Two of you okay?

674
00:34:12,850 --> 00:34:13,684
Yeah.

675
00:34:13,684 --> 00:34:16,687
Without retaliation.

676
00:34:17,522 --> 00:34:20,525
Now, he's not talking about evil.

677
00:34:21,292 --> 00:34:24,228
Government's job is to restrain evil.

678
00:34:24,228 --> 00:34:25,730
But Romans talks about that.

679
00:34:25,730 --> 00:34:28,232
That's the job of government to restrain
evil.

680
00:34:28,232 --> 00:34:30,001
He's not talking
about letting evil run amuck.

681
00:34:32,970 --> 00:34:33,571
But he is

682
00:34:33,571 --> 00:34:36,541
talking about us patiently
enduring insults

683
00:34:37,542 --> 00:34:38,242
and suffering.

684
00:34:38,242 --> 00:34:40,545
Loss.

685
00:34:40,545 --> 00:34:42,747
You look at this
and you think, who can live this way?

686
00:34:42,747 --> 00:34:45,750
Who can live this way?

687
00:34:47,151 --> 00:34:50,154
It's an incredible kingdom ethic.

688
00:34:51,389 --> 00:34:52,590
And we're guilty of breaking it.

689
00:34:52,590 --> 00:34:55,593
Look at this.

690
00:34:56,194 --> 00:34:57,929
You've heard that it was said,
you shall not,

691
00:34:57,929 --> 00:34:59,597
Or you shall love your neighbor
and hate your enemy.

692
00:34:59,597 --> 00:35:02,600
But I say to you, because I'm
the fulfillment of this whole thing,

693
00:35:03,134 --> 00:35:05,503
love your enemies
and pray for those who persecute you,

694
00:35:05,503 --> 00:35:08,206
so that you may be sons of your father
who is in heaven.

695
00:35:08,206 --> 00:35:10,374
For he makes the sun rise on the evil

696
00:35:10,374 --> 00:35:14,045
and on the good, and sends
rain on the just and on the unjust.

697
00:35:14,612 --> 00:35:17,215
For if you love those who love you,
what reward do you have?

698
00:35:17,215 --> 00:35:19,417
Do not even the tax collectors
do the same?

699
00:35:19,417 --> 00:35:22,720
And if you greet only your brothers,
what more are you doing that others

700
00:35:22,720 --> 00:35:25,990
do not even the Gentiles
do the same like he sent people.

701
00:35:26,090 --> 00:35:29,327
People who aren't living by the kingdom
ethic, ethic are good to those

702
00:35:29,327 --> 00:35:30,595
who are good to them.

703
00:35:30,595 --> 00:35:33,698
So when you're good to those
who are good to you, what good is that?

704
00:35:33,965 --> 00:35:35,967
There's no difference.

705
00:35:35,967 --> 00:35:40,204
It was taught, listen, if someone is
good to you, be good to them.

706
00:35:40,204 --> 00:35:43,141
But if they're bad to you,
you have no obligation to be good to them.

707
00:35:43,141 --> 00:35:44,242
That's what was taught.

708
00:35:45,243 --> 00:35:47,712
Jesus says, that's not.

709
00:35:47,712 --> 00:35:49,914
That's not my kingdom.

710
00:35:49,914 --> 00:35:52,750
My kingdom is

711
00:35:52,750 --> 00:35:55,286
that for your enemies.

712
00:35:55,286 --> 00:35:58,289
Your enemies are still your neighbor,

713
00:35:58,289 --> 00:36:00,758
and you must love your neighbor.

714
00:36:00,758 --> 00:36:04,428
And for those who are your enemies,
you pray for them

715
00:36:05,096 --> 00:36:08,099
and you do good to them.

716
00:36:08,166 --> 00:36:11,169
You don't respond with kind.

717
00:36:17,808 --> 00:36:20,578
Your enemies, you love them.

718
00:36:20,578 --> 00:36:22,413
Bless them.

719
00:36:22,413 --> 00:36:23,948
You do good to them.

720
00:36:23,948 --> 00:36:27,151
You pray for them
because even your enemies

721
00:36:27,151 --> 00:36:31,255
are your neighbors, and God's
grace extends even to your enemies.

722
00:36:32,490 --> 00:36:35,493
He makes the sun shine on the just
and the unjust,

723
00:36:36,394 --> 00:36:38,563
and gives rain

724
00:36:38,563 --> 00:36:41,399
to your friends and your enemies.

725
00:36:41,399 --> 00:36:44,101
And because his grace is common, grace

726
00:36:44,101 --> 00:36:46,771
extended to your enemies, then so does

727
00:36:46,771 --> 00:36:49,740
your goodness and your prayers.

728
00:36:50,274 --> 00:36:53,277
A tough kingdom ethic, isn't it?

729
00:36:55,780 --> 00:36:57,648
And Jesus teaches us this

730
00:36:57,648 --> 00:37:00,952
so that we realize
how much we've broken it,

731
00:37:02,420 --> 00:37:05,423
and we stand guilty.

732
00:37:08,492 --> 00:37:10,962
And then look what he does.

733
00:37:10,962 --> 00:37:13,231
Verse 48,

734
00:37:13,231 --> 00:37:15,833
pull up verse 48 on the slide.

735
00:37:15,833 --> 00:37:18,069
You therefore

736
00:37:18,069 --> 00:37:19,470
must be what?

737
00:37:19,470 --> 00:37:22,473
Or faith? Wow!

738
00:37:22,707 --> 00:37:25,710
As your heavenly father is, what faith?

739
00:37:27,144 --> 00:37:29,447
So the first standard

740
00:37:29,447 --> 00:37:32,149
was the scribes and the Pharisees.

741
00:37:32,149 --> 00:37:35,753
And then Jesus goes through
six things that says, you're guilty.

742
00:37:36,320 --> 00:37:38,689
You can't even live up to that standard.

743
00:37:38,689 --> 00:37:42,660
And now Jesus raises
the standard to not of the righteousness

744
00:37:42,660 --> 00:37:46,330
of the scribes of the Pharisees,
but to the perfection of the father.

745
00:37:47,732 --> 00:37:53,771
Now you must be perfect,
just as your father is perfect.

746
00:37:54,071 --> 00:37:57,842
Every one of us,
no matter what you say of these six

747
00:37:57,842 --> 00:38:00,845
in your self-righteousness,
I have not committed any of those.

748
00:38:00,845 --> 00:38:03,347
None of us can live up
to perfection of the father.

749
00:38:05,016 --> 00:38:08,019
And that's the new standard.

750
00:38:09,754 --> 00:38:12,757
So, dear friends.

751
00:38:14,625 --> 00:38:17,628
Guilty.

752
00:38:19,130 --> 00:38:20,064
As much as

753
00:38:20,064 --> 00:38:25,002
we would like to explain away
what perfect means, and believe me,

754
00:38:25,002 --> 00:38:29,307
I've heard so many teachers and so many
Christians try to explain that away.

755
00:38:29,340 --> 00:38:32,009
It doesn't mean perfection
because God knows we can't be perfect.

756
00:38:32,009 --> 00:38:35,446
What it means is completeness
and you can't explain it away.

757
00:38:37,481 --> 00:38:39,050
You cannot explain it away.

758
00:38:39,050 --> 00:38:43,187
It means literally perfect
and complete moral character.

759
00:38:46,557 --> 00:38:49,560
Any of us.

760
00:38:51,429 --> 00:38:54,432
And yet God says this is the new standard.

761
00:38:55,232 --> 00:38:58,069
So even if you thought

762
00:38:58,069 --> 00:39:01,072
you were better than the scribes
and Pharisees,

763
00:39:02,306 --> 00:39:04,308
you're going to sit there and say,

764
00:39:04,308 --> 00:39:08,045
you have a better character than God
Almighty.

765
00:39:08,713 --> 00:39:11,716
How dare you!

766
00:39:12,249 --> 00:39:15,252
So every one of us sit here

767
00:39:15,386 --> 00:39:18,389
guilty and condemned.

768
00:39:18,789 --> 00:39:19,557
Happy Sunday.

769
00:39:22,793 --> 00:39:25,796
So if this is the standard, what do we do?

770
00:39:28,132 --> 00:39:30,601
We need another way

771
00:39:30,601 --> 00:39:31,435
to be righteous.

772
00:39:31,435 --> 00:39:34,438
We need another way to be holy.

773
00:39:34,472 --> 00:39:37,475
Because Jesus has just proven
you can't do it.

774
00:39:38,275 --> 00:39:41,679
And when you realize
that this is the standard

775
00:39:41,679 --> 00:39:46,951
and you realize how guilty you are,
this is why Jesus started the Beatitudes.

776
00:39:47,451 --> 00:39:50,454
Blessed are those who are poor in spirit,

777
00:39:51,322 --> 00:39:53,924
because it will lead them
to mourn over their spiritual state.

778
00:39:53,924 --> 00:39:56,927
And so blessed are you when you mourn,

779
00:39:56,961 --> 00:39:59,964
because you will lead you to hunger
and thirst for righteousness.

780
00:40:00,731 --> 00:40:03,467
That's why he started that way,

781
00:40:03,467 --> 00:40:06,837
so he could get us to the place
of mourning over our own unrighteousness

782
00:40:06,971 --> 00:40:09,974
and admit I need another way.

783
00:40:10,708 --> 00:40:13,411
And so thanks be to God

784
00:40:13,411 --> 00:40:14,578
for our sake,

785
00:40:15,513 --> 00:40:18,516
because I cannot be righteous.

786
00:40:19,550 --> 00:40:23,788
He made him Jesus to be sin
who knew no sin,

787
00:40:24,722 --> 00:40:28,292
so that in him
I might become the righteousness of God.

788
00:40:29,827 --> 00:40:33,531
So God said, Carl,
you are incapable of my standard,

789
00:40:34,231 --> 00:40:37,001
and I have proven it to you time and time
and time again.

790
00:40:37,001 --> 00:40:40,004
You stand condemned and guilty.

791
00:40:41,005 --> 00:40:44,341
You have no way to be right
with me in yourself.

792
00:40:44,341 --> 00:40:46,744
And so I'm going to take my son.

793
00:40:46,744 --> 00:40:48,512
I'm going to take
all your unrighteousness.

794
00:40:48,512 --> 00:40:52,349
I'm going to put it on him, and then I'm
going to take all of his righteousness.

795
00:40:52,349 --> 00:40:56,720
And I'm put on the Bible calls
it imputation imputed to me.

796
00:40:57,321 --> 00:40:58,322
Look what the Bible says,

797
00:40:58,322 --> 00:41:02,693
so that I become the righteous,
not that I become a righteous person.

798
00:41:03,394 --> 00:41:06,630
I become the righteousness of God.

799
00:41:07,965 --> 00:41:11,402
Perfect as he is not perfect in behavior.

800
00:41:12,470 --> 00:41:14,872
But when Jesus, when God looks at me,

801
00:41:14,872 --> 00:41:18,576
he sees the righteousness of His Son
and releases his son.

802
00:41:18,576 --> 00:41:21,579
He sees the unrighteousness of me.

803
00:41:22,580 --> 00:41:25,115
The good news after the bad news.

804
00:41:25,115 --> 00:41:29,286
For he has clothed me
with the garments of salvation

805
00:41:30,421 --> 00:41:33,390
before I wore filthy rags,

806
00:41:33,891 --> 00:41:36,660
and he's covered me
with the robe of righteousness.

807
00:41:36,660 --> 00:41:38,762
I'm covered in it

808
00:41:38,762 --> 00:41:41,298
not because of what I've done,

809
00:41:41,298 --> 00:41:44,935
but because of what God has imputed to me,
because of his Son.

810
00:41:45,603 --> 00:41:47,505
Do you understand?

811
00:41:47,505 --> 00:41:50,508
Yeah, that's good news.

812
00:41:50,574 --> 00:41:53,143
Because when I look at myself,

813
00:41:53,143 --> 00:41:56,046
I'm more in.

814
00:41:56,046 --> 00:41:57,114
Because I understand how poor

815
00:41:57,114 --> 00:42:00,117
in spirit I am.

816
00:42:00,184 --> 00:42:03,187
But because of what Jesus has done.

817
00:42:04,154 --> 00:42:07,258
Now God sees me
as the righteousness of His Son.

818
00:42:09,393 --> 00:42:10,461
And because that

819
00:42:10,461 --> 00:42:14,698
transaction has taken place, my response
then is this

820
00:42:16,634 --> 00:42:19,136
put on Jesus.

821
00:42:19,136 --> 00:42:21,639
And when you've done that,
now, here's the choice.

822
00:42:21,639 --> 00:42:25,376
Now make no provision for the flesh
to gratify his desires.

823
00:42:27,211 --> 00:42:30,147
Now, because of what I'm not,
so that all be righteous,

824
00:42:30,147 --> 00:42:33,150
but because I've been made righteous. Now.

825
00:42:34,285 --> 00:42:37,321
I will go through my own choice

826
00:42:38,489 --> 00:42:40,257
to not lust.

827
00:42:40,257 --> 00:42:43,260
Do not break my vows to not retaliate.

828
00:42:44,194 --> 00:42:46,597
I will make no provision

829
00:42:46,597 --> 00:42:50,801
to gratify my natural sinful desires.

830
00:42:51,735 --> 00:42:56,840
Not so that will be righteous,
but because I've been made righteous.

831
00:42:58,175 --> 00:43:01,045
Do you understand?

832
00:43:01,045 --> 00:43:04,048
See, religion is man's attempt
to get to God.

833
00:43:04,815 --> 00:43:07,818
Christianity is God.

834
00:43:09,119 --> 00:43:11,422
Coming to man.

835
00:43:11,422 --> 00:43:14,058
And through that, Jesus

836
00:43:14,058 --> 00:43:17,061
coming to earth, dying on the cross.

837
00:43:17,061 --> 00:43:21,131
When I accept that,
accept my own spiritual depravity

838
00:43:21,599 --> 00:43:24,501
and accept his covering of me.

839
00:43:24,501 --> 00:43:28,072
Now I stand before
God, though guilty, as if.

840
00:43:30,841 --> 00:43:33,844
I'm completely righteous.

841
00:43:35,112 --> 00:43:38,115
And that's the good news.

842
00:43:38,349 --> 00:43:40,351
Everything up to that point.

843
00:43:40,351 --> 00:43:42,853
Bad news.

844
00:43:42,853 --> 00:43:45,623
But we have to have the bad news
of the law

845
00:43:45,623 --> 00:43:48,626
to get to the good news of the gospel.

846
00:43:50,494 --> 00:43:54,131
You can appear before God Almighty.

847
00:43:55,599 --> 00:43:57,234
Have me completely justified

848
00:43:57,234 --> 00:44:00,237
if you're sinned.

849
00:44:00,337 --> 00:44:03,340
And completely righteous before him.

850
00:44:06,377 --> 00:44:09,380
Because of what Jesus has done.

851
00:44:10,381 --> 00:44:13,984
But you have to admit your own depravity.

852
00:44:14,785 --> 00:44:17,388
Repent of your sin

853
00:44:17,388 --> 00:44:20,391
and accept him as the leader of your life.

854
00:44:22,593 --> 00:44:24,895
And in that

855
00:44:24,895 --> 00:44:27,631
is great liberation

856
00:44:27,631 --> 00:44:30,601
and joy.

857
00:44:31,802 --> 00:44:32,803
Why don't you pray with me, father?

858
00:44:32,803 --> 00:44:35,806
Thank you.

859
00:44:36,707 --> 00:44:39,710
You are so good to us

860
00:44:39,710 --> 00:44:42,513
to give us the bad news,

861
00:44:42,513 --> 00:44:45,482
so that we can understand the good news.

862
00:44:47,418 --> 00:44:48,318
And, father, you've made it

863
00:44:48,318 --> 00:44:52,389
abundantly clear that in and of ourselves
we are guilty and condemned.

864
00:44:54,792 --> 00:44:56,527
And so I thank you for that realization.

865
00:44:56,527 --> 00:44:59,063
It's hard. It's difficult.

866
00:44:59,063 --> 00:45:02,066
We don't want to accept it,
but it's the truth.

867
00:45:03,233 --> 00:45:04,635
I thank you that you don't leave us in

868
00:45:04,635 --> 00:45:07,638
that place.

869
00:45:08,238 --> 00:45:10,808
That you've given us this opportunity
to be made right with you

870
00:45:10,808 --> 00:45:13,811
through what
Jesus has done, what your son's done.

871
00:45:15,512 --> 00:45:18,649
God, I pray that nobody here misses this.

872
00:45:20,684 --> 00:45:21,785
Oh, we all accept it.

873
00:45:21,785 --> 00:45:24,788
So, father,
thank you that you hear our hearts.

874
00:45:26,457 --> 00:45:26,957
And I hear,

875
00:45:26,957 --> 00:45:29,960
I think as you hear the hearts
that are going to pray right now,

876
00:45:30,360 --> 00:45:33,363
if you've never accepted the righteousness
of Jesus over your life,

877
00:45:35,165 --> 00:45:37,234
if you've never repented of your sin,
accepted him,

878
00:45:37,234 --> 00:45:40,237
I invite you to do that right now
and just.

879
00:45:41,138 --> 00:45:42,473
Between you and the father,

880
00:45:42,473 --> 00:45:46,076
would you just say,
God, I admit it, I stand guilty.

881
00:45:48,345 --> 00:45:49,446
You know of myself.

882
00:45:49,446 --> 00:45:52,449
I'm condemned and I have no hope.

883
00:45:52,783 --> 00:45:55,786
I admit it, it's bad news.

884
00:45:56,587 --> 00:45:59,590
But I thank you
for the good news of Jesus.

885
00:46:00,991 --> 00:46:02,693
I accept what Jesus did

886
00:46:02,693 --> 00:46:05,696
on the cross to forgive my sin.

887
00:46:07,831 --> 00:46:08,932
I confess my sin.

888
00:46:08,932 --> 00:46:11,935
I repent of it,
and I accept what Jesus did

889
00:46:12,736 --> 00:46:14,071
to purchase my forgiveness.

890
00:46:14,071 --> 00:46:17,007
I accept it.

891
00:46:17,007 --> 00:46:18,609
Jesus, I invite you into my life.

892
00:46:18,609 --> 00:46:21,612
I want to follow you.

893
00:46:22,780 --> 00:46:25,582
And I want to do everything I can do,

894
00:46:25,582 --> 00:46:28,552
not to gratify my own
natural desires anymore.

895
00:46:28,552 --> 00:46:31,555
They've led me astray too much.

896
00:46:32,022 --> 00:46:35,025
And this morning I'm giving myself to you.

897
00:46:38,428 --> 00:46:38,796
Father,

898
00:46:38,796 --> 00:46:41,799
I thank you for the opportunity
you've given us to be right with you.

899
00:46:42,032 --> 00:46:43,100
Because of what you've done up.

900
00:46:43,100 --> 00:46:46,003
We do.

901
00:46:46,003 --> 00:46:48,372
Help us live in a way
that's worthy of that.

902
00:46:48,372 --> 00:46:50,574
Now, in your name, I pray. Amen.

903
00:46:53,143 --> 00:46:56,146
You okay?

904
00:46:59,183 --> 00:47:01,084
Here's my ask.

905
00:47:01,084 --> 00:47:04,087
We're going to move
into a Christmas season next Sunday.

906
00:47:04,588 --> 00:47:06,790
So we're going to push pause on Matthew
for a little bit.

907
00:47:06,790 --> 00:47:07,791
We'll come back to it.

908
00:47:07,791 --> 00:47:09,893
Finish up the sermon on the Mount.

909
00:47:09,893 --> 00:47:12,763
But we're going to go through
these elements of of Christmas

910
00:47:12,763 --> 00:47:15,766
and what it really means to have Jesus

911
00:47:15,866 --> 00:47:18,802
come to earth to, to, to set in motion

912
00:47:18,802 --> 00:47:21,805
all the stuff we've talked about this
justification being right with God.

913
00:47:22,573 --> 00:47:24,675
And so during Christmas

914
00:47:24,675 --> 00:47:27,744
time, people will come to church
if someone just invites them.

915
00:47:28,512 --> 00:47:30,080
Okay, so understand how this works.

916
00:47:30,080 --> 00:47:32,883
You're already here.

917
00:47:32,883 --> 00:47:34,785
People who aren't here will come to church

918
00:47:34,785 --> 00:47:38,689
if someone invites them here
because you're already here.

919
00:47:38,689 --> 00:47:40,657
What does that mean? That you now become?

920
00:47:42,292 --> 00:47:43,660
Invite us.

921
00:47:43,660 --> 00:47:47,030
And so if you know people in your huddle
that don't go to church

922
00:47:47,030 --> 00:47:48,465
regularly, invite them.

923
00:47:48,465 --> 00:47:51,668
As we go through this Christmas series,
you understand?

924
00:47:52,436 --> 00:47:53,403
Yeah.

925
00:47:53,403 --> 00:47:55,539
All right, I love you.

926
00:47:55,539 --> 00:47:56,840
I'm proud of you.

927
00:47:56,840 --> 00:47:59,843
You did a good job
going through Matthew five today.

928
00:48:00,611 --> 00:48:04,815
I realize it was bad news up front, but
we got to the good news at the end, right?

929
00:48:05,182 --> 00:48:06,583
That's the gospel. Let's sing.