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John 11:17–27

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Now when Jesus came, he found

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that Lazarus had already been in the tomb
four days.

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Bethany was near Jerusalem,
about two miles off, and many of the Jews

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had come to Martha and Mary
to console them concerning their brother.

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So when Martha heard that
Jesus was coming, she went and met him.

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But Mary remained seated in the house.

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Martha said to Jesus, "Lord,

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if you had been here,
my brother would not have died.

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But even now I know that whatever you ask

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from God, God will give you."

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Jesus said to her,
"your brother will rise again."

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Martha said to him,
"I know that he will rise

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again in the resurrection on the last day."

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Jesus said to her,
"I am the resurrection and the life.

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Whoever believes in me, though he die, yet
shall he live.

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And everyone who lives and believes in me
shall never die.

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Do you believe this?"

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She said to him, "yes, Lord, I believe that

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you are the Christ, the Son of God,
who is coming into the world."

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Well, good

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morning and welcome to the weekend here
at Christ Community Chapel.

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My name is Zach.

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I'm one of the pastors here, and I'm
so glad we get to be part of your weekend.

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You know, 2026,
we have a theme for the year

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as a church, it is more life.

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We are asking God for and believing God

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for more life in every area of our lives.

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And we're doing that in response
to the Gospel of John

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chapter ten, verse ten, where Jesus says,
I have come

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so that they may have life and life
more abundantly.

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Jesus says his mission is to bring life
even more life.

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And so we're leaning in to that mission.

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If that's what Jesus has for us,
that's what we want for ourselves.

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And this spring, in our series,
we're calling I Am More, 

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we're seeing seven times
in the Gospel of John where Jesus tells us

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that the pathway to more life
is not trying harder or doing more,

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it's him.

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Seven times he says, I am something,
and he's inviting us to come to him

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to experience relationship

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with him and promising
that that is what will lead to more life.

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That's we're going to see again
this weekend.

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So if you have a Bible,
you can open it up to John chapter 11.

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Follow along on the screen behind me
if that's your preference or if you want,

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there's a Bible in the pew in front of you
or in the back of East Hall.

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Same one I use. So I can tell you,

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today's reading is on page 855.

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You know, if you're like me,
when you think of more life,

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what you probably assume Jesus is meaning

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is that there are areas of my life
where I'm experiencing very little life,

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and then if I give those to him,

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I'll go from a little bit of life
to more life.

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And certainly
that is one thing that he means.

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But it's not the only thing he means.

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What we're going to find this weekend
is that he also means areas where we have

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no life that he will take us from no life

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to more life in 2026.

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In fact, to show you that, I'm
going to use a three point outline

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that'll be on the screen behind
me, three points, a very simple.

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And they go like this
I want to show you that death is real,

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resignation is real,
and resurrection is real.

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Death is real.

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Resignation is real.

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And resurrection is real.
I start with the first one.

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Death is real.

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You probably noticed this

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when the story was being read,
but this is a story about a death.

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But Jesus has a close personal friend.

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His name is Lazarus. Lazarus has died.

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In fact, by the time Jesus gets there,
Lazarus has been dead.

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A couple of days.

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Jesus is not just close to Lazarus.

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He's close to Lazarus, his sisters
Mary and Martha.

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And so it's not just about the death
of Lazarus.

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It's about the grief of a family, a family
that Jesus is close to.

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Let me read it to you.

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Here's how it begins John chapter 11,
verse 17.

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Now when Jesus came, he found that

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Lazarus had already been in the tomb
four days.

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Bethany was near Jerusalem,
about two miles off, and many of the Jews

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had come to Martha and Mary
to console them concerning their brother.

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So when Martha heard that
Jesus was coming, she went and met him.

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But Mary remain seated in the house.

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There is something evocative
about these verses

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that you can feel the grief like even
even when Jesus shows up

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and Mary, one of the sisters, you know,
someone tells her Jesus is here

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and Mary is so stricken by grief,
she she just can't even leave the house.

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She just says, I can't do it.

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And Martha,
probably more out of duty than that.

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Anything says, you know what,
I'll I'll go.

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I will go say hello to them.

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You can feel their grief,
especially if you've lost someone.

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You know what this feels like?

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You can feel it.

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It makes me think of a particular song
that, for whatever reason, has

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stuck out to me over the years.

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There's, an artist who, in his early 30s,
lost his wife to cancer.

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They had a one year old daughter
very early, very unexpected, very sudden.

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And he wrote an album about it.

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It's an interesting album
because it's kind of lo fi.

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It's. It's him in the living room
with the guitar.

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It's it is not artistic quality,
but it is visceral.

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And he has a song, the opening
song of the album, where he says this,

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he says, I can memorize it.

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It's just stuck out to me.

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He says, death is real.

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Someone's there.

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And then they're not.

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And it's not for singing about,
and it's not for making into art.

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When real death enters
the room, all poetry is dumb.

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It's always
stuck out to me, I think in part

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because you can feel his grief,

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but also
because his grief is multi-dimensional.

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Do you know?

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I mean, he's not just mourning the loss
of his wife that that's bad enough.

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He's mourning the death of other things
associated

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with his wife,
the life they will not have together,

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the childhood his daughter will not have,

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the dreams they had that are now gone.

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He's he's describing death as something
not just

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physiological and biological,
but something bigger than that.

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And you know, that is true.

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But obviously when we lose someone,
when someone physically,

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biologically dies, that is devastating.

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But it's also devastating when,
for example,

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a marriage dies.

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Or a friendship

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dies or a family relationship,

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a career,

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a dream, your reputation.

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But you get my point.

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We experience death when we lose someone,
but we experience

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death in all kinds of forms,

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and it's just as painful,
just as powerful.

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I wonder when I put death in those terms.

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If we say death is not just who you lose,
but what you lose.

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It's not just someone who dies,
but something that dies.

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I wonder what comes to mind for you.

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Like what is dead in your life

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and in your story?

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Well, I think that's what this is about.

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Death in all kinds of forms is real.

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And that's painful enough.

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But if you don't mind,
I'll push a little further

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and say there's a second thing
that maybe is even more painful.

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And that's not only that death is real,
but that resignation is real.

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What I mean by that is we live in a world
where people die biologically,

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physically, where relationships
die, careers die, dreams die.

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And we've had to learn
to make our peace with it.

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We've resigned

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ourselves to death being normal.

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You're going to see that in this passage,
particularly in Martha.

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There's a resignation in her.

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And in fact,
I want to put it into two categories

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what I'm going to call irreligious
resignation and religious resignation.

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And I don't know your story,

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but maybe you'll identify
with one or the other or even both.

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Let me show you first,
the irreligious form of resignation.

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You can find it the very next verse.

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Pick it up.

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In verse 21, Martha said to Jesus, Lord,
if you had been here,

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my brother would not have died.

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Or if you had been here,
my brother would not have died.

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Now Mary will say the same thing
later on in the passage, both sisters

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saying to Jesus, if you had been here,
my brother wouldn't have died.

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I think they're saying two things.

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The first thing is that
they're they're frustrated with Jesus.

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It took him a lot of

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time to get there, and by the time he gets
there, Lazarus has been done.

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Been dead for days there.

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They're mad at Jesus for not hurrying,
not coming faster.

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Let's leave that for another day.

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Here's the second thing that's going on.

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What Mary is saying is, is Jesus,
if you had just gotten here earlier,

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maybe you could have done something.

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Maybe you could have prayed a prayer.

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Maybe you could have worked a miracle.

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I mean, if you had just been here earlier,
maybe we could have done something.

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But now he's dead.

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And here's what she's saying.

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Once something or someone dies,

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it's too late.

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That's what she's saying.

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If he had gotten here before he was dead,
maybe you could help.

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Now he's dead.

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There's nothing to do
if you're not religious.

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This.

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This might be how you feel
when you think about death.

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Might be even your chief objection
against Christianity or religions like it.

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You know, kind of saying,
look, we're all going to die.

191
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And when we die, there's no point

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in believing a fairy tale
about what happens after that.

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I'll say some more about that at the end.

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But that is what Martha is saying
right up until the moment of death,

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something can happen, but once it's dead,
it stays dead.

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And she's talking, of course,
about the physical death of her brother.

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And we get that
because you and I have been to funerals,

198
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and we've never been to
one where the person got up.

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Once you're dead, it's over.

200
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But if we're honest
that we feel the same thing

201
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about things that are dead, like,
for example, I have friendships

202
00:10:45,261 --> 00:10:48,898
or family relationships
that I would call dead.

203
00:10:49,999 --> 00:10:54,837
And if I'm honest about them,
I have as much optimism about them

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as I would at going to a funeral
and thinking

205
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the person will get up.

206
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I mean, you know this, right?

207
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When a marriage is dead, when a friendship
is dead, when a family relationship,

208
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when a dream, when your reputation,
when things die, they stay dead.

209
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We don't hold out hope for them.

210
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We just resign ourselves
to saying that relationship, that dream,

211
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that opportunity,
that part of myself is dead.

212
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So were you.

213
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Find yourself.

214
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Maybe when you think about it,
you think about it.

215
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Maybe if I had said this,
or maybe if I had done that,

216
00:11:29,755 --> 00:11:32,942
maybe if they had said this,
maybe if they had done that, maybe.

217
00:11:33,142 --> 00:11:34,410
But it's too late now.

218
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When something's dead, it stays dead.

219
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That's
the irreligious form of resignation.

220
00:11:40,616 --> 00:11:42,651
Let me show you another kind, though,

221
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because if you're here
and you call yourself a Christian,

222
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you think of yourself as religious,
as spiritual.

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You're probably more likely
to fall into this bucket.

224
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Let me show you.

225
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Look at what Jesus says in verse 23.

226
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Jesus said to her,
your brother will rise again.

227
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Verse 24, Martha said to

228
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him, I know that he will rise again
in the resurrection.

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On the last day, Jesus says to her,
Lazarus is going to rise again.

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And Martha says to Jesus, oh,
thank you, Jesus.

231
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Yes, I know, I know the Bible.

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I know we're going to die, and eventually
we're going to raised from the dead.

233
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We're going to stand before God, and he's
going to welcome some of us into heaven.

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I know one day I'll see Lazarus again.

235
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Thank you for the Bible story.

236
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Thank you for Jesus joking me.

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Jesus, I believe in future hope.

238
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But here's what she's really saying.

239
00:12:38,457 --> 00:12:41,460
That has nothing to do with today.

240
00:12:42,711 --> 00:12:46,248
I wonder how many of us resonate
with this.

241
00:12:47,099 --> 00:12:50,336
Martha believes in a powerful God.

242
00:12:51,003 --> 00:12:54,273
She believes in a resurrecting God.

243
00:12:54,540 --> 00:12:57,860
She just believes that all the
power and the resurrecting

244
00:12:58,878 --> 00:13:01,881
is for the afterlife.

245
00:13:02,882 --> 00:13:05,751
She doesn't believe it's available today.

246
00:13:05,751 --> 00:13:08,187
Now, if you're reading the passage,
you might say, well, hold on, Zack,

247
00:13:08,187 --> 00:13:09,588
I don't know if that's fair.

248
00:13:09,588 --> 00:13:12,591
Look at what she says in verse 22.

249
00:13:13,409 --> 00:13:15,594
And I want to look at that,
because if you're like me

250
00:13:15,594 --> 00:13:18,414
and you are religious,
this is going to hit pretty hard.

251
00:13:18,414 --> 00:13:21,317
Look at what she says in verse 22 right
after she says, if you had been here,

252
00:13:21,317 --> 00:13:22,017
he wouldn't have died.

253
00:13:22,017 --> 00:13:25,020
Verse 22 she says this, but even now

254
00:13:25,104 --> 00:13:28,440
I know that whatever you ask from God,

255
00:13:28,440 --> 00:13:32,278
God will give you and you say,
hey, that's faith.

256
00:13:32,845 --> 00:13:34,680
She's believing.

257
00:13:34,680 --> 00:13:37,683
But can I tell you, I don't think she is.

258
00:13:38,868 --> 00:13:41,370
I think she's doing something
that you and I know how to do really well.

259
00:13:41,370 --> 00:13:44,657
She's saying the right things,
but she doesn't mean them.

260
00:13:45,958 --> 00:13:46,976
Let me show you why I think that.

261
00:13:46,976 --> 00:13:48,777
Look at verse 38.

262
00:13:48,777 --> 00:13:50,095
Verse 38 says this.

263
00:13:50,095 --> 00:13:53,299
Then Jesus deeply moved again,
came to the tomb.

264
00:13:54,416 --> 00:13:57,386
It was a cave, and a stone lay against it.

265
00:13:57,386 --> 00:14:00,389
And Jesus said, take away the stone.

266
00:14:00,956 --> 00:14:04,009
And Martha, the sister of the dead
man, said to him, Lord,

267
00:14:04,193 --> 00:14:09,081
by this time there will be an odor, for
he has been dead for days.

268
00:14:09,081 --> 00:14:11,450
Jesus says,

269
00:14:11,450 --> 00:14:15,437
do you believe she says,
I know whatever you ask, God will do.

270
00:14:15,504 --> 00:14:17,189
Jesus goes to the tomb.

271
00:14:17,189 --> 00:14:20,092
He moves the stone
and she doesn't say it's

272
00:14:20,092 --> 00:14:23,095
happening.

273
00:14:23,095 --> 00:14:24,113
She says, hey, Jesus.

274
00:14:24,113 --> 00:14:26,098
I miss him too.

275
00:14:26,098 --> 00:14:28,617
But by now he's going to stink.

276
00:14:28,617 --> 00:14:29,935
Do you see my point?

277
00:14:29,935 --> 00:14:32,605
She doesn't believe

278
00:14:32,605 --> 00:14:33,873
she's just saying what you say.

279
00:14:35,040 --> 00:14:37,409
How many of us

280
00:14:37,409 --> 00:14:39,678
who would call ourselves
Christians believe in a God

281
00:14:39,678 --> 00:14:43,098
who's powerful, believe
in a future of resurrection power,

282
00:14:43,098 --> 00:14:47,486
but believe all the power
and all the resurrection is on layaway?

283
00:14:50,122 --> 00:14:51,440
I mean, we'll pray, right?

284
00:14:51,440 --> 00:14:53,726
We'll pray. And we say all the things
you're supposed to say.

285
00:14:53,726 --> 00:14:56,729
God, we believe you can do anything
we're asking,

286
00:14:56,879 --> 00:14:59,882
but we don't really mean it.

287
00:15:00,382 --> 00:15:02,668
It's because we're religiously

288
00:15:02,668 --> 00:15:05,671
resigned, believing in future hope

289
00:15:06,205 --> 00:15:08,457
that really makes no difference

290
00:15:08,457 --> 00:15:11,460
to what is presently dead.

291
00:15:12,745 --> 00:15:15,798
And if that's where you find yourself,
you're going to love.

292
00:15:15,798 --> 00:15:18,417
My third point,

293
00:15:18,417 --> 00:15:21,153
because not only is death real,

294
00:15:21,153 --> 00:15:24,123
not only is resignation real,

295
00:15:24,123 --> 00:15:26,659
but resurrection is real.

296
00:15:26,659 --> 00:15:29,278
Look at what Jesus says to Martha.

297
00:15:29,278 --> 00:15:32,965
Pick it up in verse 25, Jesus said to her,

298
00:15:33,933 --> 00:15:37,586
I am the resurrection and the life.

299
00:15:38,721 --> 00:15:42,141
Whoever believes in me, though he die, yet
shall he live.

300
00:15:42,141 --> 00:15:45,561
And everyone who lives and believes in me
shall never die.

301
00:15:45,594 --> 00:15:48,263
Do you believe this?

302
00:15:48,263 --> 00:15:51,116
Jesus is saying something powerful. Here's
what he's saying.

303
00:15:51,116 --> 00:15:53,268
He's saying, Martha, Martha, listen to me.

304
00:15:53,268 --> 00:15:57,289
Resurrection
is not a moment on a calendar,

305
00:15:58,907 --> 00:15:59,208
is it?

306
00:15:59,208 --> 00:16:00,859
That that seems to be
what you're thinking.

307
00:16:00,859 --> 00:16:04,380
You're thinking
that resurrection is a calendar event.

308
00:16:04,496 --> 00:16:05,814
It's a moment in time.

309
00:16:05,814 --> 00:16:10,285
Like there's a resurrection day
and we're all moving towards it.

310
00:16:10,285 --> 00:16:12,921
And sometime between today
and that day, we'll die.

311
00:16:12,921 --> 00:16:16,542
And then we'll get to that day,
and that day will raise from the dead,

312
00:16:16,558 --> 00:16:19,979
he says, Martha,
resurrection is not a calendar event.

313
00:16:20,129 --> 00:16:22,581
It's a power that I have.

314
00:16:24,199 --> 00:16:26,452
In other
words, he's saying things don't raised

315
00:16:26,452 --> 00:16:30,205
from the dead because it's time for them
to raise from the dead, things

316
00:16:30,205 --> 00:16:33,242
raised from the dead,
because I tell them to,

317
00:16:34,343 --> 00:16:37,563
I am the resurrection and the life.

318
00:16:38,147 --> 00:16:40,532
Well, let me use a metaphor.

319
00:16:40,532 --> 00:16:41,266
I have a jar here.

320
00:16:41,266 --> 00:16:42,901
I meant to bring one from home, but I.

321
00:16:42,901 --> 00:16:44,453
I didn't, so I took this from our kitchen.

322
00:16:44,453 --> 00:16:47,456
I'll put it back.

323
00:16:47,456 --> 00:16:51,143
You know, my wife,
Amy, does all the cooking in our family.

324
00:16:51,143 --> 00:16:53,579
I don't know how to cook anything.

325
00:16:53,579 --> 00:16:55,998
And if you've been coming for a month,
I realize I'm making it sound like

326
00:16:55,998 --> 00:16:59,001
I'm useless at home.

327
00:16:59,518 --> 00:17:02,371
I guess that is what it is.

328
00:17:02,371 --> 00:17:03,956
My. But my wife, Amy does all the cooking.

329
00:17:03,956 --> 00:17:05,941
She's an amazing, amazing cook.

330
00:17:05,941 --> 00:17:08,093
And we great things.

331
00:17:08,093 --> 00:17:09,361
And every now and then

332
00:17:09,361 --> 00:17:13,382
when she's in the kitchen cooking,
she comes across a jar she can't open.

333
00:17:13,916 --> 00:17:16,051
Okay, now it doesn't happen
very often. She's tough.

334
00:17:16,051 --> 00:17:16,919
She's strong. Right.

335
00:17:16,919 --> 00:17:20,339
But every now and then
and when that happens, we have five kids.

336
00:17:20,339 --> 00:17:24,059
So she'll call the oldest kid in the house
down and give them a crack at it.

337
00:17:24,059 --> 00:17:26,962
So she'll call my 18 year
old son down to open the jar.

338
00:17:26,962 --> 00:17:27,663
But he's weak.

339
00:17:31,366 --> 00:17:34,670
Then she'll let my 16 year old daughter
try my 14 year old daughter.

340
00:17:34,670 --> 00:17:36,271
Try my nine year old son.

341
00:17:36,271 --> 00:17:38,991
Weak, weak.

342
00:17:38,991 --> 00:17:40,075
My seven year old daughter.

343
00:17:40,075 --> 00:17:43,078
Eventually, she realized
nobody in the house can open the jar.

344
00:17:43,345 --> 00:17:46,348
And she'll say, well,
when your dad gets home, I'll having him

345
00:17:46,381 --> 00:17:49,318
open it now, most days
I get home at five, 530.

346
00:17:49,318 --> 00:17:50,552
I'm like, you write up working.

347
00:17:50,552 --> 00:17:51,887
I get home at five, 530

348
00:17:51,887 --> 00:17:55,340
and I'll walk in and Amy will say, hey,
can you open the jar every now and then?

349
00:17:56,041 --> 00:17:58,560
My schedule will clear
up, a meeting will get canceled.

350
00:17:58,560 --> 00:17:59,878
My assistant will say to me,

351
00:17:59,878 --> 00:18:02,815
hey, if you leave right now,
you can get home early, right?

352
00:18:02,815 --> 00:18:04,299
So I'll sneak out to get home.

353
00:18:04,299 --> 00:18:06,535
And so sometimes I get home at 334.

354
00:18:06,535 --> 00:18:09,621
Now when I walk
in, how do you think Amy responds

355
00:18:10,923 --> 00:18:11,757
when I walk in?

356
00:18:11,757 --> 00:18:15,177
Do you think she says, hey, welcome home.

357
00:18:15,177 --> 00:18:16,495
Go relax for an hour.

358
00:18:16,495 --> 00:18:21,717
But if you could come back down at 5:00,
it's jar opening time now.

359
00:18:22,067 --> 00:18:24,570
As soon as I walk in, what does she do?

360
00:18:24,570 --> 00:18:27,439
She hands me the jar and she says,
Will you open this?

361
00:18:27,439 --> 00:18:30,442
That's because the jar opening
is not a moment in time.

362
00:18:30,776 --> 00:18:31,760
I don't want to brag.

363
00:18:31,760 --> 00:18:34,763
It's a power that I have.

364
00:18:40,219 --> 00:18:42,838
Brothers and sisters in Christ,

365
00:18:42,838 --> 00:18:45,924
resurrection is not a moment in time.

366
00:18:48,177 --> 00:18:51,029
It's a power that Jesus Christ,

367
00:18:51,029 --> 00:18:54,032
the Son of God, has.

368
00:18:55,350 --> 00:18:58,737
We don't wait for a calendar event.

369
00:19:00,572 --> 00:19:03,325
We bring him the jar.

370
00:19:03,325 --> 00:19:05,627
Can you open this?

371
00:19:05,627 --> 00:19:06,962
And you raise this?

372
00:19:06,962 --> 00:19:09,414
And I know what you're thinking.
You're thinking, wait a second.

373
00:19:09,414 --> 00:19:12,267
Are you saying that everything that dies

374
00:19:12,267 --> 00:19:16,071
from people to marriages to relationships
to dreams,

375
00:19:16,221 --> 00:19:20,042
that we can give them to Jesus
and he will raise them from the dead?

376
00:19:20,042 --> 00:19:24,213
I'm not saying that I can't write you
a blank check of promises from God.

377
00:19:24,663 --> 00:19:28,133
You know that because I told you
I have relationships that are dead.

378
00:19:28,584 --> 00:19:31,170
So if I could write you
that check, I'd write it for myself.

379
00:19:31,170 --> 00:19:32,087
You know that.

380
00:19:32,087 --> 00:19:35,340
Because if God raised everything
from the dead

381
00:19:35,340 --> 00:19:38,777
all the time, Lazarus
would be the one preaching the sermon.

382
00:19:40,412 --> 00:19:41,730
He gets up this time.

383
00:19:41,730 --> 00:19:43,615
Next time he doesn't.

384
00:19:43,615 --> 00:19:45,868
One way of dishonoring God is

385
00:19:45,868 --> 00:19:50,539
to is to expect him,
to demand him to raise everything

386
00:19:50,539 --> 00:19:54,693
from the dead, to demand him to open
every jar we give him.

387
00:19:54,693 --> 00:19:56,011
He's God, he has a plan.

388
00:19:56,011 --> 00:19:58,547
He has purposes
we couldn't possibly understand.

389
00:19:58,547 --> 00:19:59,898
I cannot make you that promise.

390
00:19:59,898 --> 00:20:02,034
I would never dishonor God in that way.

391
00:20:02,034 --> 00:20:03,118
But can I tell you something?

392
00:20:03,118 --> 00:20:06,288
Another way of dishonoring
God is to never bring him

393
00:20:06,288 --> 00:20:09,291
any jars at all.

394
00:20:12,961 --> 00:20:16,014
This is just simply believe
the things that are dead.

395
00:20:16,014 --> 00:20:18,917
Stay dead.

396
00:20:18,917 --> 00:20:21,920
Until eternity.

397
00:20:22,738 --> 00:20:25,607
There is no way to read the New Testament.

398
00:20:25,607 --> 00:20:28,610
There's no way to read this story

399
00:20:28,710 --> 00:20:31,697
and not believe you ought to be handing
Jesus

400
00:20:31,830 --> 00:20:33,749
some jars.

401
00:20:33,749 --> 00:20:38,604
You know, if I get home at five 530
and I say to Amy, hey, what's for dinner?

402
00:20:38,637 --> 00:20:39,738
And she goes, nothing.

403
00:20:40,739 --> 00:20:41,423
And I say, what?

404
00:20:41,423 --> 00:20:44,426
And she goes, yeah,
there's a jar we can't open.

405
00:20:46,194 --> 00:20:48,063
And then she said to me,
I don't want to bother you.

406
00:20:48,063 --> 00:20:50,282
You've worked hard all day.

407
00:20:50,282 --> 00:20:52,317
I don't want I don't want to bug you.

408
00:20:52,317 --> 00:20:55,320
Do you think she's honoring me?

409
00:20:57,172 --> 00:21:00,175
No, no, I will say to her.

410
00:21:00,626 --> 00:21:03,445
Give me the jar.

411
00:21:03,445 --> 00:21:05,063
By the way, that's what happens.

412
00:21:05,063 --> 00:21:07,499
Look with me. Verse 43.

413
00:21:07,499 --> 00:21:11,119
When he had said these things,
he cried out with a loud voice,

414
00:21:11,119 --> 00:21:13,288
Lazarus, come out!

415
00:21:13,288 --> 00:21:14,957
And the man who had died came out.

416
00:21:14,957 --> 00:21:18,744
His hands and feet bound with linen
strips, and his face wrapped with a cloth.

417
00:21:18,827 --> 00:21:22,581
And Jesus said to them, unbind him,
and let him go.

418
00:21:22,914 --> 00:21:25,917
And Martha said, and take a shower.

419
00:21:27,719 --> 00:21:28,020
You see,

420
00:21:28,020 --> 00:21:31,757
Jesus looked at a dead
man and said, give me that jar.

421
00:21:34,009 --> 00:21:34,343
Friends,

422
00:21:34,343 --> 00:21:37,346
resurrection is not a calendar event.

423
00:21:38,180 --> 00:21:41,333
It's a work that the Son of God can do,

424
00:21:42,617 --> 00:21:45,287
and we do not honor him

425
00:21:45,287 --> 00:21:47,973
when we don't ask him.

426
00:21:47,973 --> 00:21:50,359
In fact, let me give you three things

427
00:21:50,359 --> 00:21:53,362
I can tell you
Jesus wants to raise from the dead.

428
00:21:53,762 --> 00:21:54,396
Here's the first one.

429
00:21:54,396 --> 00:21:55,580
You ready?

430
00:21:55,580 --> 00:21:58,367
Your relationship with God.

431
00:21:58,367 --> 00:22:02,087
The Bible says the thing that is most dead
about all of us is our relationship

432
00:22:02,087 --> 00:22:05,240
with God because of our sin,
because of our rebellion.

433
00:22:05,357 --> 00:22:07,609
You've experienced this.
You lay in bed at night. You pray.

434
00:22:07,609 --> 00:22:10,312
You feel like your prayers don't go
any further than the ceiling.

435
00:22:10,312 --> 00:22:11,997
You feel totally disconnected.

436
00:22:11,997 --> 00:22:14,966
You feel as though
your relationship with God is dead.

437
00:22:14,966 --> 00:22:17,252
The Bible says you're right.
You're not wrong. You're right.

438
00:22:17,252 --> 00:22:20,238
But what you're wrong about
is that he's okay with it.

439
00:22:20,555 --> 00:22:24,710
The story of Lazarus, his resurrection
points to a greater one Jesus Christ,

440
00:22:24,710 --> 00:22:28,697
the Son of God, who will live senselessly
in our place, die

441
00:22:28,730 --> 00:22:33,352
sacrificially on the cross, coming up
under the anger and judgment of God,

442
00:22:33,352 --> 00:22:38,006
exhausting it in his death, so that when
he raises from the dead three days later.

443
00:22:38,006 --> 00:22:42,511
By the way, if you're holding on
to that irreligious resignation here, this

444
00:22:42,511 --> 00:22:47,149
Jesus Christ proves
that life after death is not a fairy tale.

445
00:22:47,249 --> 00:22:52,070
When he historically in the center
of the known universe at the time,

446
00:22:52,070 --> 00:22:57,959
Roman Empire lives and dies
and historically raises from the dead.

447
00:23:00,529 --> 00:23:03,415
Which means if you feel as though
your relationship with God is dead,

448
00:23:03,415 --> 00:23:06,418
it does not have to be for one
more second.

449
00:23:08,387 --> 00:23:11,390
You can simply say to God, God,
I feel as though you and I are dead,

450
00:23:11,957 --> 00:23:14,960
but I have heard that you sent your son,
and he lived in my place,

451
00:23:14,993 --> 00:23:17,963
and he died in my place,
and he rose from the dead.

452
00:23:17,963 --> 00:23:21,032
And he promised that on the basis
of his life and his death

453
00:23:21,032 --> 00:23:24,236
and his resurrection,
you would forgive me, you would accept me.

454
00:23:24,269 --> 00:23:27,889
You would include me,
and you would bring us back to life.

455
00:23:29,958 --> 00:23:32,577
Here's the second thing,
brother, sister in Christ,

456
00:23:32,577 --> 00:23:36,448
do you know that resurrection
will be part of your story?

457
00:23:37,582 --> 00:23:39,601
You will die.

458
00:23:39,601 --> 00:23:42,838
One of us will more than likely attend
the other's funeral.

459
00:23:42,838 --> 00:23:44,156
We're going to die.

460
00:23:44,156 --> 00:23:47,092
And when we die,
we will raise from the dead.

461
00:23:47,092 --> 00:23:51,229
But we won't raise from the dead
because of some kind of natural reflex

462
00:23:51,229 --> 00:23:54,182
we won't raise from the dead
because of a calendar event.

463
00:23:54,182 --> 00:24:00,922
When you die, the Son of God from the throne of heaven will say, give me that jar.

464
00:24:02,841 --> 00:24:05,844
He will raise you himself.

465
00:24:07,796 --> 00:24:09,414
And then here's the third thing.

466
00:24:09,414 --> 00:24:12,417
Between today and that day,

467
00:24:13,819 --> 00:24:16,822
he wants to open a lot of jars

468
00:24:17,606 --> 00:24:18,924
to drive this metaphor home.

469
00:24:18,924 --> 00:24:20,425
I was going to open jars

470
00:24:20,425 --> 00:24:23,428
because, you know, you get that satisfying
pop sound when you open it.

471
00:24:24,262 --> 00:24:26,331
But then I realize
you only get that sound once.

472
00:24:26,331 --> 00:24:29,868
And there are six services,
and that's a lot of apricot

473
00:24:29,868 --> 00:24:32,871
preserves to waste.

474
00:24:33,138 --> 00:24:34,789
But here's what I want you to know.

475
00:24:34,789 --> 00:24:37,526
The local church is meant to be a place

476
00:24:37,526 --> 00:24:40,762
where jars are popping all the time,

477
00:24:42,230 --> 00:24:43,982
where marriages that were dead

478
00:24:43,982 --> 00:24:47,936
are brought back to life, friendships
that were dead are reconciled.

479
00:24:47,936 --> 00:24:51,857
Dreams that are dead, careers
that are dead are revived.

480
00:24:51,857 --> 00:24:55,377
Reputations that are dead are restored.

481
00:24:55,494 --> 00:24:58,547
We are meant to hear jars popping.

482
00:24:58,547 --> 00:25:00,599
I can't promise you every jar will pop.

483
00:25:00,599 --> 00:25:04,769
But I can promise you, between this day
and the day of your resurrection,

484
00:25:04,886 --> 00:25:07,255
God wants to open jars.

485
00:25:07,255 --> 00:25:13,345
He wants his church to come to him and
pray, God, can you do what we can't do?

486
00:25:13,378 --> 00:25:14,613
Here's the jar.

487
00:25:14,613 --> 00:25:16,648
Can you bring dead things back to life?

488
00:25:16,648 --> 00:25:19,367
He wants us to pray for the cancer
diagnosis.

489
00:25:19,367 --> 00:25:22,487
He wants us to pray for the marriage,
that his family wants us to pray

490
00:25:22,487 --> 00:25:26,458
for the rebellious teenager and he doesn't
want, verse 22 kind of prayers.

491
00:25:26,908 --> 00:25:29,060
God, I'm saying you can do anything
but I don't mean it.

492
00:25:29,060 --> 00:25:33,832
He wants his people to come to him
and say, Will you do what only you can do?

493
00:25:33,865 --> 00:25:38,370
We are looking forward
to the day of resurrection, but Jesus,

494
00:25:38,370 --> 00:25:42,741
you said,
and we believe you are the resurrection.

495
00:25:42,774 --> 00:25:45,410
Here's a dead
thing will you open this jar?

496
00:25:49,681 --> 00:25:52,250
Are you ready for that?

497
00:25:52,250 --> 00:25:55,487
2026 as a year of more life

498
00:25:56,304 --> 00:25:59,307
means things that we thought were dead.

499
00:26:01,376 --> 00:26:02,344
To the grace of God

500
00:26:02,344 --> 00:26:05,347
and the power of Jesus Christ, His Son

501
00:26:05,363 --> 00:26:08,366
will be brought to life.

502
00:26:08,433 --> 00:26:11,419
So pick up your jar.

503
00:26:11,987 --> 00:26:14,072
And take it to him.

504
00:26:14,072 --> 00:26:14,823
Let me pray for us.

505
00:26:14,823 --> 00:26:18,059
Father God, thank you so much
for the story of Lazarus.

506
00:26:18,526 --> 00:26:20,478
Thank you.
I mean, there's so much more we could say.

507
00:26:20,478 --> 00:26:23,932
Thank you for the empathy
Jesus that you show in the story.

508
00:26:23,932 --> 00:26:26,935
You weep because we weep.

509
00:26:27,002 --> 00:26:29,988
You're moved because we are moved.

510
00:26:30,288 --> 00:26:33,291
So great is your empathy,
so great is your kindness.

511
00:26:33,658 --> 00:26:34,859
And you raise the dead.

512
00:26:34,859 --> 00:26:36,811
So great is your power.

513
00:26:36,811 --> 00:26:37,162
And God.

514
00:26:37,162 --> 00:26:41,633
We're all sitting in here
holding a jar or an armful of jars.

515
00:26:41,633 --> 00:26:46,671
Relationships, dreams, careers,
reputations, marriages that are dead.

516
00:26:46,821 --> 00:26:48,890
And we're praying with
the guy in the gospel

517
00:26:48,890 --> 00:26:51,476
said to you, Jesus, Lord, I believe.

518
00:26:51,476 --> 00:26:52,978
Help my unbelief.

519
00:26:55,046 --> 00:26:57,799
But God, we're asking for your glory,

520
00:26:57,799 --> 00:27:01,102
for our joy,
and for the good of a watching world.

521
00:27:01,102 --> 00:27:04,623
Will you open jars in this church?

522
00:27:06,057 --> 00:27:08,510
We ask that in the name of Jesus,

523
00:27:08,510 --> 00:27:11,513
the resurrection and the life.

524
00:27:11,513 --> 00:27:11,896
Amen.