WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Good morning.

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 We're going to fix that and try to get you all the announcements at the end of the service.

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 There you go.

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 If you've got your Bibles, go ahead and open it up to Luke chapter 4 with me this morning.

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 I'm excited to be here with you as usual today.

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 You know, over the last week, we were hoping for a lot of calmness, maybe, for 2021 as it

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 rang in.

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 And 2021's a little more chaotic, maybe, than we'd hoped for that we've seen.

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 But I think today, as I wrote in this morning, and as we're going through stuff within our

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 family, just as you're going through stuff within your family, just as we're going through

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 stuff together as a body of people together, it's just good to get away and to be reminded.

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 And I really hope that this morning, that this is what we can really look at in Luke chapter

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 4.

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 For those of us who know Jesus, we're not going to be, I don't think you're going to find

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 anything new this morning.

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 I don't think there's going to be that piece of truth that jumps out that you've never heard

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 before as we look at the temptation of Christ and we see his victory in that.

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 But what I hope we can find is the reminder of the victory that for all of us who are found

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 in Christ, we can cling to and that we know.

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 And I want to say this, if you're here this morning, whether you're invited and so you came

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 with friends or family, or whether you just showed up here, or whether you're jumping in

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 online with us, and you don't know who Jesus is, I want to just say to you that what you

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 will see today, what we will look at in Scripture, that you'll be able to see his divinity and

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 his humanity and in the perfection of Christ and our call to follow him.

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 That's my hope for us.

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 That we can get our eyes off of ourselves, that we can get our eyes off of the world, and

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 that we can sincerely cling to Jesus.

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 When Luke writes the gospel of Luke and he records Acts, he writes it in that moment and

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 he addresses it to a person.

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 If you were here for our Christmas series, we talked a little bit about this as we looked

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 at the first several chapters of Luke, and he writes it to his friend Theophilus.

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 And he writes to Theophilus with a hope that Theophilus, of those things that he has heard

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 about Jesus, that he's been taught about Jesus, that reading the gospel will confirm, it will

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 solidify, it will help mature those things in Theophilus as he moves forward.

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 And so what you and I are, what we're going to do over the course of this semester as we

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 look forward, believe it or not, into summertime, which because we're in South Carolina could

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 literally be here tomorrow, right?

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 That's what we're going to work toward.

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 We're going to work through the book of Luke.

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 We're not going to read every verse.

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 We're going to kind of pick up some of the highlights as we move through.

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 But in doing that, that we can see, that we can know, that we can understand.

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 And for some of us, our prayer, my prayer for you, is that you may take that first step

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 in trusting Christ as your Lord and Savior, but for so many of us, what we will find is

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 the opportunity, right, to mature in Him, to trust, to grow, and to see that relationship

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 strengthen with Him.

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 And so if you would join me, let's begin reading Luke chapter 4, starting in verse 1.

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 In Luke chapter 4, in this temptation of Christ, what we will see is this divinity of Christ

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 and the humanity of Christ.

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 We're going to see what He is able to overcome in perfection as the divine Son of God being

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 sent by the Father, being filled by the Spirit.

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 But what we will also see, and what you and I will be able to relate to, in some essence,

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 is the humanity of Christ.

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 That God, fully God, stepped out of heaven, took on form of a man, and in His perfect obedience,

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 did what God called Him to, right?

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 In the first two verses, we see, as Luke records, that Jesus was full of the Holy Spirit and

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 being led by the Holy Spirit, right?

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 This conveys to us the divinity of Christ, the power in which Jesus lives His life, the power

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 in which He will walk on water, the power in which He will cause the blind to see and the

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 deaf to hear, the power in which Jesus will say, call Lazarus to life, the power in which He will

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 overcome the grave, is found fully, not in His human ability that He has, but in His divine

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 nature that He is fully God.

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 And so as Jesus goes into the desert to face the temptations of the devil, what we know is that He's

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 being empowered by the Holy Spirit of God fully in doing this, but He's also, Scripture tells

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 us, led there, that He's being led by the Holy Spirit into the desert.

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 Now, here's what this can gain from us in this, okay?

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 God is not out of control in this moment.

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 God is not aware of what is going on.

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 God is not knowledgeable about what is taking place, that Jesus, being fully empowered by

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 the Spirit, is being led into the desert for a moment of time with the devil.

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 This is God's will.

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 This is God's plan.

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 And what God is going to do in this is going to be remarkable here in the moment and for

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 all of eternity as we see the victory that Christ has.

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 And so just for a brief moment, what I want to gain us on, for some of us that feel like

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 we've been in the desert ourselves, that feel like that we're wandering through this, that

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 feel like we're facing the temptations of life and shaking our fists, wondering why we are

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 there and where is God in this moment.

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 As God guided Jesus into the desert for a moment like this, maybe God is guiding us into

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 the desert for our moment like this.

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 So that we can experience and so that we can walk through and that we can gain here in this

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 moment.

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 What we see in these first two verses is that Jesus, as He goes under the full authority

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 and the leading of God, the devil will be there to tempt Christ.

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 And this is going to be a little bit different for us.

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 The temptations that you and I face are found within our sin struggles, right?

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 So if you struggle with greed, guess how you're probably going to be tempted?

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 Through greed.

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 If you struggle with lust, look how you're probably going to be tempted with lust.

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 Right?

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 Like, so what happens within us, the sins that we struggle with oftentimes are the areas

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 within our life where we find ourselves most vulnerable, which is where Satan is going to

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 tempt us.

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 But that's not what we see here with Christ.

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 Because He is fully divine, He is perfect and He doesn't have sin struggles.

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 He has humanity that we'll talk about here and look at in a second.

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 But Jesus doesn't have sin struggles.

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 So where Satan is going to attack Him is in His fulfillment of the mission of God.

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 You see, for Satan, what Satan despises more than anything else is not you and I.

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 For him, we are simply pawns.

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 What he despises more than anything else is the mission of God.

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 And so when He attacks you and when He attacks me, what He wants to draw us away from is the

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 fulfillment in our lives for the mission and the glory of God.

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 That is His goal.

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 That is the battle that He faces.

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 And so for Jesus, His temptation is not due to some internal sin struggle like you and I

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 wrestle with.

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 But instead, what Satan is going to attack is the mission of God.

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 And what we're going to see, and this is kind of a side note, and I read about this this

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 week, but we don't have the time to go through it, but I really would challenge you maybe to

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 look back at Genesis 3, right?

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 The fall of man at creation and the fall of Adam and Eve and sin being introduced into the

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 world.

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 What we're going to see in this, right?

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 What was defeated and what failed in the garden, we're going to see the victory gained

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 in Christ here in this moment.

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 We're going to see what you and I, what mankind was incapable of doing.

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 In every moment, what you and I are going to see is the victory of Christ.

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 But also, it's not just about the divine and what Jesus is able to do in His nature as God,

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 but let's understand the humanity of Christ also here in this moment.

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 We just got done celebrating that in the Christmas season, right?

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 The miracle of Christmas that God is with us, and God is not with us in this moment of what

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 we see in Scripture as like this hovering cloud, right, above humanity.

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 God is not just as this spirit sweeping through the world in this, but God, the miracle of Christmas,

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 right, is that God takes on the form and the flesh of man in the form of a baby who grows

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 up into being this man who goes into the desert.

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 And so you and I, we can't just think of Jesus in His divinity, but we also have to think of Jesus,

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 and especially in this moment, in His humanity.

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 Because Jesus is being led in a moment of Him being vulnerable into the desert for a period of time.

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 Remember, the Bible tells us for 40 days, He's in the desert.

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 Now, I don't know about you, but imagine being in the desert for 40 days, right?

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 Like, after camping for 48 hours, I'm tired and need a shower and a bed, right?

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 And Jesus goes for 40 days into the desert where during the day, He'll experience excruciating amounts of heat,

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 and at night, He'll experience cold.

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 We see that a time is set for Him, that in His humanity, this isn't just like a moment that happens, right?

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 For God, there is no time.

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 But for Jesus, in His humanity, there is.

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 40 days in the desert.

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 The ultimate survival.

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 And not only that, while He is there in the desert, He's fasting.

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 So I want you to imagine what it's like not to miss a meal, not to miss a day of meals,

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 but 40 days in those extreme conditions, and this is where we find Him.

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 He's tired.

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 He's hungry.

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 And He's vulnerable.

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 But in this, what we'll see is His victory.

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 And what you and I can see, that the temptations that Satan fires at Christ

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 are the same temptations that he fires at you and I in order to pull us away from the mission of God.

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 And so as we see Christ's victory in those, we can know that He's gained that victory for us

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 and how we can apply that same victory in our life.

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 So let's continue.

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 Look, verse 3.

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 The devil said to Him,

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 If you are the Son of God, command this stone to become bread.

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 And Jesus answered him,

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 It is written,

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 Man shall not live by bread alone.

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 The first temptation that we see here in the desert is the temptation of trust.

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 The temptation of trust.

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 Now, you read this.

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 Let's look again at what the devil said to Him.

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 If you are the Son of God, command this stone to become bread.

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 Well, I want to ask you a question.

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 What's the big deal with that?

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 Right?

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 Like, what's the big deal?

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 Like, how is this a temptation?

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 You know, it's not sinful for Jesus to eat.

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 We'll see in stories where Jesus goes to people's houses that He's calling to follow Him.

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 And do you know what He does there?

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 He eats.

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 At the Last Supper, what we just observed here on Christmas Eve together is partaking of the Lord's Supper together.

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 Guess what they had just got done doing?

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 They just got done eating.

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 So it's not sinful.

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 The temptation of itself is not that Jesus would eat.

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 Because in His humanity, right, He would have to.

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 It's not sinful for Jesus to perform a miracle involving food, specifically bread.

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 We'll see two times in Scripture where Jesus will feed the masses of people that have come to hear Him

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 and His closest followers and food left over with a few fish and a few pieces of bread.

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 Jesus is able to take those and multiply those.

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 And so what we see in Scripture is it's not wrong for Jesus to eat.

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 It's not wrong for Jesus to perform miracles, to provide.

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 And I would be willing to bet in those future instances where Jesus multiplied that He Himself partook in those meals.

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 So what is happening here?

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 Why is this such a big deal that Satan comes to Jesus and he says to Him,

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 Hey, here's the first temptation, buddy.

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 See if you can pass this.

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 Turn these rocks into bread.

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 What Satan is doing here is he's attacking Jesus' trust in God.

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 Right?

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 Remember from where we began.

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 How did Jesus get to the desert?

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 God led Him there.

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 How did Jesus find Himself in the condition that He found Himself in?

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 Experiencing hunger.

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 God called Him to it.

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 So for Satan, it's not about the miracle.

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 It's not about the food.

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 For Jesus, it's beyond that.

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 It's showing who He trusts.

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 Jesus took on flesh, and in doing so, took on limitations.

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 Jesus would get tired.

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 Jesus would get hungry.

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 Jesus would get thirsty.

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 This would mark Him.

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 If Jesus cut His hand, it hurt.

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 This is the experience that He would go through.

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 He took on the limitations, and we see all those as Jesus experiences His humanity.

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 So what Satan is calling Him is, is in Jesus, are you going to follow the leading of the Spirit?

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 Or Jesus, are you going to follow the leading of the flesh?

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 This is what we see in the very first temptation of Christ.

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 And in that, who are you going to trust?

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 And so Jesus responds to Him, and He quotes Scripture found in Deuteronomy 8, verse 3.

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 It says this,

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 And He humbled you, and let you hunger, and fed you with manna, which you did not know, nor did your fathers know,

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 that He might make you know that man does not live by bread alone,

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 but man lives by every word that comes from the mouth of the Lord.

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 So Satan challenges him, are you going to trust God?

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 And Jesus, in His saying yes, says, and here's why.

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 Here's why I trust God.

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 Here's what's happening in Deuteronomy 8.

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 In this passage of Scripture, God tells Israel that He was the one to cause them to be in the desert.

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 That God is the one who caused them to hunger in the desert, but that also God is the one who provided for them in the desert.

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 And how did God provide for them?

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 Ultimately, God provided them by every word that comes from the mouth of God.

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 To trust God means to cling to who God is.

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 Can they trust Him?

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 Jesus says, you trust Him because you know Him.

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 You trust Him because you know His word.

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 Here's what I want to ask you this morning.

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 Do you trust God?

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 In the moments when we're going through this life and we're making one of two choices,

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 do I lean in and press forward by the flesh and what my flesh wants and what my flesh desires?

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 I can imagine being Christ and being there in that moment and feeling the emptiness of your stomach

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 and having the ability and the means to do what is being laid before you.

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 But instead of choosing what the flesh wanted, Jesus stood and took the step and chose what the Spirit was calling Him to.

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 And so do you trust God?

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 God's word says we know Him, and when we know Him, we develop our trust in Him.

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 And that when we know His word, we grow in it.

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 That we grow in our trust.

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 You see, it's not just about knowing about Jesus, but it's about knowing Him and then consuming more

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 and becoming more filled with His presence.

00:18:55.300 --> 00:18:57.780
 So Satan failed in attempt number one.

00:18:58.240 --> 00:19:00.720
 So he goes for attempt number two, starting in verse five.

00:19:01.440 --> 00:19:07.560
 And the devil took him and showed him all the kingdoms of the world in a moment of time

00:19:07.560 --> 00:19:17.700
 and said to him, to you I will give all this authority and their glory, for it has been delivered to me and I will give it to whom I will.

00:19:18.440 --> 00:19:22.840
 If you then will worship me, it will all be yours.

00:19:23.340 --> 00:19:31.360
 And Jesus answered him, it is written, you shall worship the Lord your God and Him only shall you serve.

00:19:31.360 --> 00:19:33.620
 Here's what we see in this moment.

00:19:34.740 --> 00:19:39.920
 Satan attacks Jesus, he tempts Jesus with a call to surrender.

00:19:40.720 --> 00:19:41.740
 Now I don't know why.

00:19:42.360 --> 00:19:47.520
 I'm not God and I don't understand or know everything about God.

00:19:47.620 --> 00:19:55.100
 But what God has done in God's will and God's plan is in this moment of time, in this span of history,

00:19:55.100 --> 00:20:00.860
 he has released the devil to do work and he's allowed him to have powers.

00:20:01.560 --> 00:20:06.980
 And so the things that Satan is claiming here in this moment are the things that he can do.

00:20:07.240 --> 00:20:11.020
 And so he comes to Jesus and he says in a brief moment of time,

00:20:11.100 --> 00:20:15.100
 so you see this supernatural event takes place,

00:20:15.100 --> 00:20:22.440
 that in a moment of time that he's able to show Jesus all the kingdoms of the world.

00:20:22.880 --> 00:20:27.020
 And he says to Jesus, you can have all of them.

00:20:27.540 --> 00:20:29.720
 That right has been given to me.

00:20:30.380 --> 00:20:35.600
 But in order for you to have them, you must worship me.

00:20:36.160 --> 00:20:37.160
 Now here's what's happening.

00:20:38.080 --> 00:20:41.580
 God's already promised all of this to Christ.

00:20:42.400 --> 00:20:47.860
 God's promised Christ, not the kingdoms of the world, but he's promised him the kingdom.

00:20:48.540 --> 00:20:52.380
 As Jesus has began to preach and what we'll see early on in his ministry,

00:20:52.640 --> 00:20:57.380
 that he's come to proclaim the kingdom of God, that he will rightly rule over.

00:20:57.920 --> 00:21:01.860
 And so Satan comes though and doesn't promise him the kingdom,

00:21:02.160 --> 00:21:06.540
 but he promises the kingdoms of what he can give him.

00:21:06.600 --> 00:21:10.100
 If only he'll bow down and worship him.

00:21:10.740 --> 00:21:13.400
 So what is Satan offering Jesus?

00:21:13.960 --> 00:21:17.820
 If he can give him the kingdoms, but God has for him the kingdom,

00:21:18.100 --> 00:21:19.940
 what is he offering him?

00:21:20.740 --> 00:21:25.300
 You see, Satan is offering him the kingdom without the cross.

00:21:26.100 --> 00:21:30.220
 That when Christ to take the throne that God has promised him,

00:21:30.360 --> 00:21:34.100
 that it happens through the work that he will do on the cross.

00:21:34.100 --> 00:21:44.260
 And so what Satan is offering him in this moment is surrender to me without fulfilling what God has called you to do.

00:21:45.460 --> 00:21:49.840
 And so Jesus responds once again by looking into scripture,

00:21:50.440 --> 00:21:52.140
 by looking back at Deuteronomy, and he says,

00:21:52.140 --> 00:22:04.440
 You see, what Jesus points him toward,

00:22:04.580 --> 00:22:10.280
 what Jesus reminds us of is that you surrender to who you worship.

00:22:11.060 --> 00:22:14.860
 Satan says, worship me and I'll give you this.

00:22:15.620 --> 00:22:21.900
 And Jesus says, no, because surrender is found in the plan that God has for us.

00:22:22.300 --> 00:22:25.280
 You see, you surrender to who you worship.

00:22:25.600 --> 00:22:28.060
 You surrender to who you serve.

00:22:28.260 --> 00:22:29.520
 So I want to ask you this.

00:22:30.520 --> 00:22:34.020
 You know, we look at this temptation and we think it's about who we worship.

00:22:34.540 --> 00:22:39.960
 But if we find ourselves in the midst of living in a religious mindset,

00:22:40.260 --> 00:22:42.020
 and we say, who do you worship?

00:22:42.180 --> 00:22:43.120
 Well, you're here today.

00:22:43.500 --> 00:22:44.820
 So you worship God.

00:22:44.920 --> 00:22:46.000
 You worship Christ.

00:22:46.240 --> 00:22:48.120
 Those are the answers that we've been taught.

00:22:48.360 --> 00:22:51.100
 That's what we've become known to be able to say.

00:22:51.340 --> 00:22:53.640
 So I want to ask it in a different way in this moment.

00:22:53.860 --> 00:22:56.460
 Not who do you worship, but who have you surrendered to?

00:22:57.360 --> 00:23:00.040
 Who have you laid your life down for?

00:23:00.660 --> 00:23:02.700
 Who are you called to follow?

00:23:03.420 --> 00:23:07.800
 You see, Satan wanted Jesus to follow him.

00:23:08.340 --> 00:23:11.660
 And in order to do that, then you didn't have to worry about the cross.

00:23:12.460 --> 00:23:17.880
 I think about later in Jesus' ministry, and there's a group of people who they want to follow after him.

00:23:18.420 --> 00:23:24.360
 And the same means by which Jesus is going to surrender to God, he calls them to.

00:23:24.920 --> 00:23:30.380
 He says, if you want to follow me, if you want to come after me, there's something that we need to do.

00:23:30.900 --> 00:23:34.660
 You need to take up your cross, and you need to follow me.

00:23:35.400 --> 00:23:39.740
 The surrender to God in our lives.

00:23:39.740 --> 00:23:49.460
 So many times in Christianity, we want to sell this false, weak, watered-down version.

00:23:50.360 --> 00:23:56.200
 You see, the ease of Christ could have gained everything this world had to offer.

00:23:56.960 --> 00:24:00.360
 All he had to do was walk away from the cross.

00:24:01.040 --> 00:24:03.500
 All he had to do was walk away from his suffering.

00:24:03.920 --> 00:24:06.880
 All he had to do was walk away from the difficulty.

00:24:07.560 --> 00:24:08.840
 But he chose it instead.

00:24:09.660 --> 00:24:16.340
 And for us, within our life, we can gain and pursue all the things of the world.

00:24:17.220 --> 00:24:22.160
 You know, an interesting thing happens is the kingdom of God is fully established here on the earth.

00:24:22.820 --> 00:24:30.040
 As nations are no longer nation, but there's truly, truly one nation under God.

00:24:30.620 --> 00:24:38.460
 What will happen is the plurality of kingdoms and nations will no longer exist, and there'll be one for him.

00:24:38.680 --> 00:24:43.000
 The kingdom that happens through the work of the cross and the battle through it.

00:24:43.600 --> 00:24:50.280
 And for us, it's where we find ourselves in the surrender and being willing to go into the battle,

00:24:50.280 --> 00:24:59.100
 being willing to take up our cross and follow him, that it is not found in anything else other than in our surrender to God.

00:24:59.980 --> 00:25:02.100
 And so Satan fails yet again.

00:25:02.860 --> 00:25:04.680
 Two times he's failed.

00:25:05.480 --> 00:25:07.620
 So he comes back for a third.

00:25:08.780 --> 00:25:09.780
 Verse 9 says,

00:25:09.780 --> 00:25:16.360
 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him,

00:25:17.040 --> 00:25:22.000
 If you are the Son of God, throw yourself down from here.

00:25:22.140 --> 00:25:23.620
 Can you hear the challenge?

00:25:24.540 --> 00:25:27.180
 Jesus, if you are the Son of God, prove it.

00:25:27.900 --> 00:25:28.760
 Do this.

00:25:29.480 --> 00:25:30.760
 And here's how it will prove it.

00:25:31.140 --> 00:25:31.680
 Verse 10,

00:25:31.940 --> 00:25:32.640
 For it is written,

00:25:32.920 --> 00:25:36.840
 He will command his angels concerning you to guard you.

00:25:37.120 --> 00:25:43.260
 And on their hands they will bear you up, lest you strike your foot against a stone.

00:25:43.520 --> 00:25:44.980
 And Jesus answered him,

00:25:44.980 --> 00:25:50.080
 It is said, you shall not put the Lord your God to test.

00:25:50.520 --> 00:25:53.060
 Temptation number three, obedience.

00:25:54.440 --> 00:25:54.880
 Obedience.

00:25:55.480 --> 00:25:57.720
 So the devil takes Jesus on top of the temple,

00:25:58.440 --> 00:26:02.100
 330 feet up into the air.

00:26:02.580 --> 00:26:03.320
 And he tells him,

00:26:03.420 --> 00:26:05.300
 If you're the Son of God, show it.

00:26:05.800 --> 00:26:07.740
 If you're the Son of God, prove it.

00:26:07.980 --> 00:26:10.160
 Because here's what will happen if you're the Son of God.

00:26:10.740 --> 00:26:14.300
 And he quotes Psalm 91, verses 11 and 12.

00:26:14.720 --> 00:26:17.520
 That if you throw yourself down,

00:26:17.520 --> 00:26:21.880
 He will command his angels concerning you to guard you.

00:26:22.140 --> 00:26:24.640
 And on their hands they will bear you up,

00:26:25.000 --> 00:26:28.220
 lest you strike your foot against a stone.

00:26:28.860 --> 00:26:30.060
 So Satan says,

00:26:30.160 --> 00:26:31.440
 All right, you've been quoting Scripture.

00:26:31.680 --> 00:26:32.820
 Let me quote Scripture.

00:26:33.260 --> 00:26:33.720
 Prove it.

00:26:34.260 --> 00:26:34.800
 Show it.

00:26:35.960 --> 00:26:39.620
 I'm going to make you put him to test.

00:26:40.960 --> 00:26:42.100
 Satan looks at Jesus.

00:26:43.220 --> 00:26:43.720
 And he says,

00:26:43.900 --> 00:26:46.300
 Here's the temptation that you must face.

00:26:46.940 --> 00:26:49.220
 Here's the temptation that you must pass.

00:26:49.940 --> 00:26:52.280
 You tell God what you're going to do.

00:26:52.720 --> 00:26:56.500
 And that God needs to play on your terms, not his.

00:26:57.800 --> 00:26:58.240
 Jesus.

00:26:59.460 --> 00:27:00.280
 Jesus doesn't say,

00:27:00.380 --> 00:27:01.440
 No, I'm not going to do that.

00:27:02.300 --> 00:27:03.260
 Jesus doesn't just say,

00:27:03.540 --> 00:27:05.420
 I don't have to prove to you who I am,

00:27:05.540 --> 00:27:07.380
 that what's going to be seen is on the cross.

00:27:08.520 --> 00:27:10.300
 Jesus again goes back to Deuteronomy.

00:27:10.760 --> 00:27:12.480
 Back to Deuteronomy 6.

00:27:13.660 --> 00:27:13.940
 He says,

00:27:14.040 --> 00:27:16.860
 You shall not put the Lord your God to test.

00:27:17.660 --> 00:27:19.840
 As you tested him at Massa,

00:27:20.500 --> 00:27:24.960
 you shall diligently keep the commandments of the Lord your God

00:27:24.960 --> 00:27:27.520
 and his testimonies and his statutes,

00:27:27.720 --> 00:27:30.400
 which he has commanded you.

00:27:30.600 --> 00:27:32.380
 So in Deuteronomy 6,

00:27:32.540 --> 00:27:33.700
 there's this reference of,

00:27:33.920 --> 00:27:35.840
 hey, you as humanity,

00:27:36.540 --> 00:27:37.160
 you and I,

00:27:37.240 --> 00:27:39.460
 we don't have the right to test God.

00:27:40.040 --> 00:27:43.720
 We don't have the right to call God on our authority.

00:27:44.060 --> 00:27:44.420
 Instead,

00:27:44.780 --> 00:27:46.880
 here's what we have the right to do

00:27:46.880 --> 00:27:48.140
 because he's God.

00:27:48.260 --> 00:27:50.480
 We've got the right to keep the commandments.

00:27:50.860 --> 00:27:52.760
 We've got the right to obey him.

00:27:53.480 --> 00:27:54.900
 And so Jesus says to Satan,

00:27:55.440 --> 00:27:56.100
 no, no, no, no, no.

00:27:56.100 --> 00:27:59.460
 I don't have to do what you tell me to do.

00:27:59.680 --> 00:28:02.740
 He doesn't have to do what I tell him to do.

00:28:03.040 --> 00:28:03.520
 In this,

00:28:03.640 --> 00:28:05.900
 the son has surrendered to the father

00:28:05.900 --> 00:28:09.440
 and I'm just going to obey him.

00:28:10.140 --> 00:28:12.640
 Here's what happened at Massa.

00:28:13.360 --> 00:28:17.860
 In Exodus chapter 17 is where the story of Massa takes place.

00:28:18.500 --> 00:28:21.060
 And God's people are finding themselves,

00:28:21.240 --> 00:28:21.900
 the Israelites,

00:28:22.400 --> 00:28:24.920
 kind of being like God's people.

00:28:25.340 --> 00:28:28.300
 If you've read the story or you know the story of Exodus,

00:28:28.580 --> 00:28:30.640
 here's what they've experienced up until this point.

00:28:31.000 --> 00:28:32.380
 They've been held captive.

00:28:32.520 --> 00:28:33.360
 They've been bound.

00:28:33.480 --> 00:28:36.600
 They find themselves in slavery to the Egyptians

00:28:36.600 --> 00:28:39.040
 and God hears their cries.

00:28:39.160 --> 00:28:40.380
 They cry out to him

00:28:40.380 --> 00:28:42.960
 and he's going to set his people free

00:28:42.960 --> 00:28:45.540
 through the earthly leadership of Moses

00:28:45.540 --> 00:28:48.480
 of how God's going to work in that moment.

00:28:48.920 --> 00:28:50.600
 And so God sends plagues.

00:28:51.220 --> 00:28:52.500
 He sends the Passover

00:28:52.500 --> 00:28:54.680
 to where they will be set free

00:28:54.680 --> 00:28:56.780
 and the Egyptians will feel the weight

00:28:56.780 --> 00:28:58.240
 and the wrath of God.

00:28:58.320 --> 00:29:00.420
 But because of their obedience to God,

00:29:00.540 --> 00:29:02.260
 they won't experience the wrath.

00:29:03.040 --> 00:29:04.420
 And so in and through that,

00:29:04.500 --> 00:29:05.680
 they experience this.

00:29:06.000 --> 00:29:07.900
 And the Egyptian, the Pharaoh,

00:29:08.240 --> 00:29:09.700
 he sets them free.

00:29:10.320 --> 00:29:12.180
 And so what God's people have experienced

00:29:12.180 --> 00:29:13.820
 is being set free

00:29:13.820 --> 00:29:16.340
 by simply not anything they've done,

00:29:16.920 --> 00:29:18.040
 but by the work of God.

00:29:18.660 --> 00:29:20.560
 And then as God set them free,

00:29:21.200 --> 00:29:22.440
 even in their freedom,

00:29:22.900 --> 00:29:24.200
 death awaited them

00:29:24.200 --> 00:29:26.120
 and death pursued them

00:29:26.120 --> 00:29:28.000
 in the form of the Egyptian army.

00:29:28.340 --> 00:29:30.240
 And they get to appoint God's people

00:29:30.240 --> 00:29:31.400
 as they flee from them

00:29:31.400 --> 00:29:32.240
 where they come

00:29:32.240 --> 00:29:33.220
 and they find themselves

00:29:33.220 --> 00:29:35.240
 on the shores of the Red Sea.

00:29:35.680 --> 00:29:36.620
 And behind them,

00:29:36.660 --> 00:29:38.460
 the army is attacking

00:29:38.460 --> 00:29:40.920
 and the only way to be saved

00:29:40.920 --> 00:29:42.780
 is for God to save them.

00:29:44.180 --> 00:29:45.560
 And so God commands Moses.

00:29:46.940 --> 00:29:48.280
 Moses holds up his rod

00:29:48.280 --> 00:29:50.520
 in the waters of the Red Sea part.

00:29:51.880 --> 00:29:52.900
 And the scripture tells us,

00:29:52.940 --> 00:29:53.700
 and this is remarkable,

00:29:53.940 --> 00:29:55.400
 I tell this every single time,

00:29:55.580 --> 00:29:57.000
 that it says that God's people,

00:29:57.580 --> 00:29:57.820
 right,

00:29:57.900 --> 00:29:59.640
 that they cross the Red Sea

00:29:59.640 --> 00:30:00.480
 on dry ground.

00:30:00.620 --> 00:30:01.420
 I want you to do something

00:30:01.420 --> 00:30:02.620
 the next time you go to the ocean,

00:30:02.860 --> 00:30:03.160
 all right?

00:30:03.640 --> 00:30:05.140
 I want you to go out at low tide.

00:30:06.260 --> 00:30:07.540
 And I want you to walk out

00:30:07.540 --> 00:30:08.960
 where the water once was

00:30:08.960 --> 00:30:10.440
 and tell me if it's dry.

00:30:11.220 --> 00:30:12.540
 It never is.

00:30:13.200 --> 00:30:13.480
 You see,

00:30:13.640 --> 00:30:14.180
 people have tried

00:30:14.180 --> 00:30:16.060
 to naturally explain

00:30:16.060 --> 00:30:17.240
 how this could have happened,

00:30:17.360 --> 00:30:19.260
 but what you can't explain,

00:30:19.520 --> 00:30:20.960
 you can explain the low tide,

00:30:21.280 --> 00:30:21.480
 right?

00:30:21.640 --> 00:30:23.340
 You cannot explain dry ground.

00:30:23.960 --> 00:30:25.020
 But God's people crossed

00:30:25.020 --> 00:30:25.780
 on dry ground.

00:30:26.040 --> 00:30:27.260
 And as they crossed,

00:30:27.360 --> 00:30:28.720
 the Egyptian army

00:30:28.720 --> 00:30:30.180
 pursued after them.

00:30:30.320 --> 00:30:30.960
 And so they went

00:30:30.960 --> 00:30:32.100
 in the same path

00:30:32.100 --> 00:30:33.220
 where God's people were.

00:30:33.420 --> 00:30:34.220
 And the moment,

00:30:34.580 --> 00:30:36.280
 the last Israelite

00:30:36.280 --> 00:30:37.180
 stepped foot

00:30:37.180 --> 00:30:38.520
 off of the Red Sea

00:30:38.520 --> 00:30:40.300
 onto the fully dry ground

00:30:40.300 --> 00:30:41.380
 of what was there,

00:30:41.500 --> 00:30:42.180
 and the moment

00:30:42.180 --> 00:30:43.760
 that the full Egyptian army

00:30:43.760 --> 00:30:44.700
 was in there,

00:30:44.820 --> 00:30:45.720
 that the waters

00:30:45.720 --> 00:30:47.020
 closed in on them.

00:30:48.480 --> 00:30:49.400
 And so God saved them.

00:30:49.520 --> 00:30:51.740
 But now they're

00:30:51.740 --> 00:30:52.340
 in the desert

00:30:52.340 --> 00:30:54.340
 and they're wandering

00:30:54.340 --> 00:30:56.340
 and they're hungry

00:30:56.340 --> 00:30:58.540
 and they're thirsty.

00:30:59.500 --> 00:31:00.800
 So what does God do?

00:31:01.700 --> 00:31:03.140
 God doesn't provide them

00:31:03.140 --> 00:31:05.360
 berries in a field

00:31:05.360 --> 00:31:06.320
 that they find somewhere.

00:31:07.320 --> 00:31:08.980
 God instead causes bread

00:31:08.980 --> 00:31:11.460
 to fall down from heaven

00:31:11.460 --> 00:31:13.220
 so that they can eat.

00:31:14.160 --> 00:31:15.320
 That when their thirst

00:31:15.320 --> 00:31:17.600
 is beginning to consume them,

00:31:18.240 --> 00:31:19.360
 God provides them

00:31:19.360 --> 00:31:19.960
 water.

00:31:20.360 --> 00:31:21.540
 And God doesn't provide

00:31:21.540 --> 00:31:22.180
 them water

00:31:22.180 --> 00:31:22.980
 by leading them

00:31:22.980 --> 00:31:23.880
 to a stream

00:31:23.880 --> 00:31:24.880
 or to a brook

00:31:24.880 --> 00:31:25.640
 where they can find

00:31:25.640 --> 00:31:26.780
 water to drink.

00:31:27.060 --> 00:31:27.400
 Instead,

00:31:27.640 --> 00:31:29.080
 God causes water

00:31:29.080 --> 00:31:29.860
 to come out

00:31:29.860 --> 00:31:30.620
 of a stone.

00:31:32.380 --> 00:31:33.600
 And so God's people

00:31:33.600 --> 00:31:34.080
 were there

00:31:34.080 --> 00:31:35.420
 at Massa.

00:31:36.740 --> 00:31:37.520
 And in spite of

00:31:37.520 --> 00:31:38.500
 all of these things

00:31:38.500 --> 00:31:38.960
 happening,

00:31:39.840 --> 00:31:40.480
 their complaint

00:31:40.480 --> 00:31:41.160
 to him was,

00:31:42.120 --> 00:31:42.480
 God,

00:31:42.940 --> 00:31:44.240
 did you bring us

00:31:44.240 --> 00:31:46.300
 here to kill us?

00:31:47.500 --> 00:31:47.920
 God,

00:31:48.000 --> 00:31:49.120
 if you didn't,

00:31:49.820 --> 00:31:51.880
 then do these things

00:31:51.880 --> 00:31:53.540
 on our account.

00:31:54.520 --> 00:31:55.700
 What they wanted God

00:31:55.700 --> 00:31:56.120
 to do

00:31:56.120 --> 00:31:57.080
 was they wanted God

00:31:57.080 --> 00:31:57.900
 to respond

00:31:57.900 --> 00:31:59.200
 to their authority,

00:31:59.420 --> 00:32:00.440
 to test him

00:32:00.440 --> 00:32:01.580
 to see if he would do

00:32:01.580 --> 00:32:02.960
 what they wanted him

00:32:02.960 --> 00:32:03.380
 to do.

00:32:03.600 --> 00:32:05.000
 And what Jesus says

00:32:05.000 --> 00:32:06.720
 is in response

00:32:06.720 --> 00:32:07.800
 to God's authority

00:32:07.800 --> 00:32:09.100
 of who we are,

00:32:09.280 --> 00:32:10.400
 what do we do?

00:32:10.620 --> 00:32:11.640
 How do we respond

00:32:11.640 --> 00:32:12.080
 to him?

00:32:12.240 --> 00:32:13.460
 We don't test him.

00:32:14.500 --> 00:32:15.320
 We obey.

00:32:16.460 --> 00:32:17.280
 We obey.

00:32:18.320 --> 00:32:19.140
 And so Jesus says,

00:32:19.240 --> 00:32:20.760
 I know what God's word says,

00:32:21.380 --> 00:32:23.940
 but I'm not to test him.

00:32:25.000 --> 00:32:26.800
 I'm simply to live

00:32:26.800 --> 00:32:29.200
 my life in obedience.

00:32:30.560 --> 00:32:31.300
 I want to ask you

00:32:31.300 --> 00:32:31.860
 this question,

00:32:31.960 --> 00:32:32.900
 and this is a question,

00:32:33.240 --> 00:32:33.960
 I want to be honest

00:32:33.960 --> 00:32:34.280
 with you,

00:32:34.320 --> 00:32:35.260
 that I've really had

00:32:35.260 --> 00:32:36.060
 to wrestle with

00:32:36.060 --> 00:32:37.360
 for myself this week.

00:32:37.960 --> 00:32:39.280
 Not in the theology

00:32:39.280 --> 00:32:40.380
 of what I believe,

00:32:40.780 --> 00:32:41.520
 but what I heard

00:32:41.520 --> 00:32:42.380
 a pastor call

00:32:42.380 --> 00:32:43.700
 practical theology.

00:32:44.040 --> 00:32:44.220
 You see,

00:32:44.320 --> 00:32:45.440
 theology is what we believe,

00:32:45.580 --> 00:32:46.420
 practical theology

00:32:46.420 --> 00:32:47.600
 is what we actually do.

00:32:47.760 --> 00:32:48.560
 And there's a difference

00:32:48.560 --> 00:32:49.820
 a lot of times for us, right?

00:32:50.040 --> 00:32:50.600
 There are things

00:32:50.600 --> 00:32:51.200
 that I believe,

00:32:51.320 --> 00:32:52.200
 but how that practically

00:32:52.200 --> 00:32:53.940
 plays out in my life

00:32:53.940 --> 00:32:56.280
 sometimes looks different.

00:32:56.680 --> 00:32:58.420
 And here's what I've had

00:32:58.420 --> 00:32:59.740
 to wrestle with,

00:32:59.840 --> 00:33:00.420
 is this,

00:33:01.060 --> 00:33:02.720
 whose authority

00:33:02.720 --> 00:33:04.180
 do you cling to?

00:33:05.300 --> 00:33:06.240
 Do you think

00:33:06.240 --> 00:33:07.580
 that God is here

00:33:07.580 --> 00:33:09.120
 to obey you

00:33:09.120 --> 00:33:11.640
 or are you here

00:33:11.640 --> 00:33:13.220
 to obey God?

00:33:14.440 --> 00:33:15.220
 I want to be honest

00:33:15.220 --> 00:33:15.660
 with you.

00:33:16.760 --> 00:33:18.220
 So many times,

00:33:19.460 --> 00:33:20.440
 the selfishness

00:33:20.440 --> 00:33:21.200
 of my heart,

00:33:22.720 --> 00:33:23.720
 the selfishness

00:33:23.720 --> 00:33:24.600
 of my prayers,

00:33:25.980 --> 00:33:27.820
 I can find myself

00:33:27.820 --> 00:33:29.860
 in God.

00:33:30.440 --> 00:33:31.520
 If you love me,

00:33:31.620 --> 00:33:32.440
 do this for me.

00:33:33.580 --> 00:33:34.880
 God, if you love me,

00:33:35.000 --> 00:33:36.080
 remove this from me.

00:33:37.200 --> 00:33:38.360
 God, if you love me,

00:33:38.840 --> 00:33:40.100
 take this away from me.

00:33:41.640 --> 00:33:42.420
 And in that,

00:33:43.580 --> 00:33:44.720
 and in my sin,

00:33:45.980 --> 00:33:46.960
 what I find

00:33:46.960 --> 00:33:53.820
 is that I'm trying

00:33:53.820 --> 00:33:55.040
 to make God obey me

00:33:55.040 --> 00:33:57.460
 and not me obey God.

00:33:59.060 --> 00:34:00.060
 but Jesus

00:34:00.060 --> 00:34:02.000
 once again

00:34:02.000 --> 00:34:04.020
 is the victor.

00:34:05.120 --> 00:34:05.840
 And the devil

00:34:05.840 --> 00:34:06.400
 leaves

00:34:06.400 --> 00:34:08.320
 and Jesus

00:34:08.320 --> 00:34:08.960
 is restored.

00:34:10.380 --> 00:34:11.060
 And here's how

00:34:11.060 --> 00:34:11.840
 we should probably

00:34:11.840 --> 00:34:12.620
 think logic

00:34:12.620 --> 00:34:13.780
 should play out.

00:34:15.100 --> 00:34:16.380
 Christ is overcame.

00:34:17.220 --> 00:34:18.180
 He's the victor.

00:34:19.080 --> 00:34:20.240
 Good things happen,

00:34:20.320 --> 00:34:20.540
 right,

00:34:20.580 --> 00:34:21.220
 when you do

00:34:21.220 --> 00:34:22.100
 good things.

00:34:22.180 --> 00:34:22.720
 That's where

00:34:22.720 --> 00:34:24.080
 our minds have been taught.

00:34:24.180 --> 00:34:24.920
 That's what we feel

00:34:24.920 --> 00:34:25.640
 like the narrative

00:34:25.640 --> 00:34:26.480
 of the story

00:34:26.480 --> 00:34:27.020
 should be.

00:34:27.920 --> 00:34:28.540
 And so if you continue

00:34:28.540 --> 00:34:29.160
 on reading

00:34:29.160 --> 00:34:30.700
 in chapter 4,

00:34:31.020 --> 00:34:32.020
 there are good things

00:34:32.020 --> 00:34:32.580
 that happen.

00:34:33.200 --> 00:34:34.340
 Chapter 4 talks about

00:34:34.340 --> 00:34:36.340
 that Jesus has a crowd

00:34:36.340 --> 00:34:36.920
 that begins

00:34:36.920 --> 00:34:38.180
 to follow him.

00:34:38.780 --> 00:34:39.800
 He has opportunities

00:34:39.800 --> 00:34:40.860
 where he begins

00:34:40.860 --> 00:34:41.440
 to teach

00:34:41.440 --> 00:34:42.580
 and people like

00:34:42.580 --> 00:34:43.560
 what he says

00:34:43.560 --> 00:34:45.000
 in some instances.

00:34:46.040 --> 00:34:47.320
 And Jesus has opportunities

00:34:47.320 --> 00:34:48.680
 to heal people,

00:34:49.000 --> 00:34:50.180
 to provide a life

00:34:50.180 --> 00:34:50.940
 and hope.

00:34:51.420 --> 00:34:51.980
 And if we put

00:34:51.980 --> 00:34:52.560
 the period

00:34:52.560 --> 00:34:53.300
 right there

00:34:53.300 --> 00:34:54.520
 at chapter 4

00:34:54.520 --> 00:34:55.340
 and this is what

00:34:55.340 --> 00:34:56.040
 this is about,

00:34:56.320 --> 00:34:56.740
 then this is

00:34:56.740 --> 00:34:57.940
 the great victory.

00:34:58.100 --> 00:34:58.900
 This is the story

00:34:58.900 --> 00:35:00.020
 that we can cling to,

00:35:00.100 --> 00:35:00.320
 right?

00:35:00.700 --> 00:35:02.180
 Jesus did all the things

00:35:02.180 --> 00:35:02.780
 that he would do

00:35:02.780 --> 00:35:04.460
 and it all turned out good

00:35:04.460 --> 00:35:05.080
 and yay,

00:35:05.180 --> 00:35:05.660
 let's wait

00:35:05.660 --> 00:35:06.600
 and see what happens

00:35:06.600 --> 00:35:07.620
 in chapter 5.

00:35:07.740 --> 00:35:08.880
 But also woven

00:35:08.880 --> 00:35:10.060
 into the fabric

00:35:10.060 --> 00:35:11.060
 of the story

00:35:11.060 --> 00:35:12.080
 of chapter 4

00:35:12.080 --> 00:35:13.060
 is not only

00:35:13.060 --> 00:35:13.760
 does Jesus

00:35:13.760 --> 00:35:14.780
 draw a crowd,

00:35:15.500 --> 00:35:16.560
 but he's rejected.

00:35:17.620 --> 00:35:18.780
 Not only do some people

00:35:18.780 --> 00:35:19.680
 like what he says,

00:35:19.840 --> 00:35:21.260
 but others hate it.

00:35:22.180 --> 00:35:23.440
 He's mocked

00:35:23.440 --> 00:35:25.520
 even to the point

00:35:25.520 --> 00:35:27.460
 where his life

00:35:27.460 --> 00:35:29.300
 is put in danger.

00:35:30.700 --> 00:35:31.600
 But even though,

00:35:32.300 --> 00:35:33.420
 even though

00:35:33.420 --> 00:35:34.660
 in the wilderness

00:35:34.660 --> 00:35:36.740
 he trusted

00:35:36.740 --> 00:35:38.980
 and he surrendered

00:35:38.980 --> 00:35:41.560
 and he obeyed,

00:35:42.720 --> 00:35:44.720
 he still finds himself

00:35:44.720 --> 00:35:46.260
 in the midst

00:35:46.260 --> 00:35:46.960
 of the struggle.

00:35:47.620 --> 00:35:48.900
 even when he's

00:35:48.900 --> 00:35:49.340
 surrounded

00:35:49.340 --> 00:35:50.780
 by others.

00:35:51.800 --> 00:35:52.860
 So what does he do

00:35:52.860 --> 00:35:55.380
 for the remainder

00:35:55.380 --> 00:35:57.120
 of his time

00:35:57.120 --> 00:35:58.920
 to the point

00:35:58.920 --> 00:35:59.840
 that we see him,

00:35:59.880 --> 00:36:00.840
 even to the point

00:36:00.840 --> 00:36:01.740
 of death

00:36:01.740 --> 00:36:02.500
 on the cross?

00:36:03.260 --> 00:36:04.400
 He trusts,

00:36:05.740 --> 00:36:06.740
 he surrenders

00:36:06.740 --> 00:36:08.740
 and he obeys.

00:36:10.320 --> 00:36:11.280
 I don't know

00:36:11.280 --> 00:36:11.860
 if you have any

00:36:11.860 --> 00:36:13.200
 goals

00:36:13.200 --> 00:36:15.280
 for this upcoming year.

00:36:16.100 --> 00:36:17.360
 We have to talk

00:36:17.360 --> 00:36:18.020
 about the things

00:36:18.020 --> 00:36:18.420
 that we want

00:36:18.420 --> 00:36:19.660
 to be known

00:36:19.660 --> 00:36:19.980
 for,

00:36:20.100 --> 00:36:20.400
 that we want

00:36:20.400 --> 00:36:20.880
 to see

00:36:20.880 --> 00:36:21.740
 that happen

00:36:21.740 --> 00:36:22.380
 and take place

00:36:22.380 --> 00:36:22.960
 in our life.

00:36:23.660 --> 00:36:24.280
 And for a lot

00:36:24.280 --> 00:36:24.520
 of us,

00:36:24.580 --> 00:36:25.280
 we talk about

00:36:25.280 --> 00:36:26.140
 I want to be

00:36:26.140 --> 00:36:27.000
 more like Christ,

00:36:27.080 --> 00:36:27.640
 I want to love

00:36:27.640 --> 00:36:28.400
 more like Christ,

00:36:28.560 --> 00:36:29.240
 I want to look

00:36:29.240 --> 00:36:30.140
 more like Christ,

00:36:30.280 --> 00:36:30.920
 I want Christ

00:36:30.920 --> 00:36:31.720
 to mark more

00:36:31.720 --> 00:36:32.480
 of my life.

00:36:33.500 --> 00:36:33.940
 But what does

00:36:33.940 --> 00:36:34.480
 that mean?

00:36:35.600 --> 00:36:36.160
 And what I would

00:36:36.160 --> 00:36:36.880
 argue is we don't

00:36:36.880 --> 00:36:37.880
 have to look past

00:36:37.880 --> 00:36:39.240
 the temptation

00:36:39.240 --> 00:36:39.860
 of Jesus

00:36:39.860 --> 00:36:41.380
 in the wilderness

00:36:41.380 --> 00:36:43.180
 to look at

00:36:43.180 --> 00:36:43.680
 what Jesus

00:36:43.680 --> 00:36:44.180
 did

00:36:44.180 --> 00:36:45.440
 and how he

00:36:45.440 --> 00:36:46.000
 overcame.

00:36:47.020 --> 00:36:47.620
 He trusted,

00:36:48.560 --> 00:36:49.520
 he surrendered

00:36:49.520 --> 00:36:51.360
 and he obeyed.

00:36:52.140 --> 00:36:52.840
 Would you pray

00:36:52.840 --> 00:36:53.200
 with me?

00:36:57.740 --> 00:36:58.180
 God,

00:36:58.260 --> 00:36:58.700
 I come to you

00:36:58.700 --> 00:36:59.320
 this morning

00:36:59.320 --> 00:37:03.660
 thanking you

00:37:03.660 --> 00:37:05.640
 for the victory

00:37:05.640 --> 00:37:07.160
 that we've been

00:37:07.160 --> 00:37:07.780
 able to see.

00:37:10.580 --> 00:37:11.020
 Lord,

00:37:11.180 --> 00:37:12.120
 you led,

00:37:13.780 --> 00:37:14.800
 Jesus was led

00:37:14.800 --> 00:37:15.360
 into the,

00:37:15.360 --> 00:37:17.020
 to the wilderness

00:37:17.020 --> 00:37:19.480
 and in his

00:37:19.480 --> 00:37:20.180
 humanity

00:37:20.180 --> 00:37:22.380
 he struggled

00:37:22.380 --> 00:37:25.560
 but in his

00:37:25.560 --> 00:37:26.520
 divinity

00:37:26.520 --> 00:37:28.660
 he gained

00:37:28.660 --> 00:37:29.260
 the victory.

00:37:31.340 --> 00:37:31.940
 God,

00:37:32.000 --> 00:37:33.080
 I pray for us

00:37:33.080 --> 00:37:34.960
 as we look

00:37:34.960 --> 00:37:35.740
 at this year

00:37:35.740 --> 00:37:37.480
 of what's

00:37:37.480 --> 00:37:37.960
 ahead,

00:37:38.960 --> 00:37:40.020
 as we look

00:37:40.020 --> 00:37:40.280
 at our

00:37:40.280 --> 00:37:40.780
 tomorrow

00:37:40.780 --> 00:37:41.320
 and our

00:37:41.320 --> 00:37:41.720
 week,

00:37:42.680 --> 00:37:43.300
 as we look

00:37:43.300 --> 00:37:43.560
 at the

00:37:43.560 --> 00:37:43.980
 battles

00:37:43.980 --> 00:37:44.340
 that are

00:37:44.340 --> 00:37:44.660
 in our

00:37:44.660 --> 00:37:45.120
 life.

00:37:45.920 --> 00:37:46.200
 Lord,

00:37:46.240 --> 00:37:46.640
 we know

00:37:46.640 --> 00:37:46.980
 that you

00:37:46.980 --> 00:37:47.320
 have not

00:37:47.320 --> 00:37:47.960
 left us

00:37:47.960 --> 00:37:48.580
 or forsaken

00:37:48.580 --> 00:37:48.980
 us.

00:37:49.920 --> 00:37:50.220
 Lord,

00:37:50.240 --> 00:37:50.640
 we might

00:37:50.640 --> 00:37:51.060
 be in a

00:37:51.060 --> 00:37:51.580
 place where

00:37:51.580 --> 00:37:52.020
 we feel

00:37:52.020 --> 00:37:52.560
 like hope

00:37:52.560 --> 00:37:52.920
 doesn't

00:37:52.920 --> 00:37:53.560
 exist.

00:37:54.740 --> 00:37:55.000
 Lord,

00:37:55.040 --> 00:37:55.280
 where the

00:37:55.280 --> 00:37:55.780
 struggle

00:37:55.780 --> 00:37:56.420
 is there.

00:37:58.140 --> 00:37:58.560
 But Lord,

00:37:58.620 --> 00:37:59.040
 I pray

00:37:59.040 --> 00:37:59.520
 that through

00:37:59.520 --> 00:38:00.060
 it all

00:38:00.060 --> 00:38:01.460
 what we

00:38:01.460 --> 00:38:02.400
 would experience

00:38:02.400 --> 00:38:03.940
 is trusting

00:38:03.940 --> 00:38:04.320
 you,

00:38:05.600 --> 00:38:06.200
 surrendering

00:38:06.200 --> 00:38:06.780
 to you,

00:38:07.780 --> 00:38:08.520
 and obeying

00:38:08.520 --> 00:38:08.800
 you.

00:38:10.020 --> 00:38:14.320
 every head

00:38:14.320 --> 00:38:14.880
 bowed and

00:38:14.880 --> 00:38:15.320
 every eye

00:38:15.320 --> 00:38:15.900
 closed.

00:38:17.000 --> 00:38:17.700
 Whether you're

00:38:17.700 --> 00:38:18.260
 watching at

00:38:18.260 --> 00:38:18.840
 home or

00:38:18.840 --> 00:38:19.460
 you're here

00:38:19.460 --> 00:38:20.120
 with us

00:38:20.120 --> 00:38:21.780
 on campus,

00:38:23.160 --> 00:38:25.980
 we look

00:38:25.980 --> 00:38:26.380
 at what it

00:38:26.380 --> 00:38:26.760
 means to

00:38:26.760 --> 00:38:27.600
 follow Christ.

00:38:30.640 --> 00:38:31.060
 I think

00:38:31.060 --> 00:38:31.640
 sometimes we

00:38:31.640 --> 00:38:32.660
 complicate it.

00:38:37.280 --> 00:38:37.840
 I think

00:38:37.840 --> 00:38:38.360
 we see

00:38:38.360 --> 00:38:39.000
 in here

00:38:39.000 --> 00:38:41.280
 through the

00:38:41.280 --> 00:38:41.620
 modeling

00:38:41.620 --> 00:38:42.260
 of Jesus

00:38:42.260 --> 00:38:44.620
 the process

00:38:44.620 --> 00:38:45.200
 of faith.

00:38:48.320 --> 00:38:48.860
 So I want

00:38:48.860 --> 00:38:49.360
 to ask you

00:38:49.360 --> 00:38:49.940
 this morning,

00:38:50.380 --> 00:38:52.420
 have you

00:38:52.420 --> 00:38:52.800
 trusted

00:38:52.800 --> 00:38:53.400
 Christ

00:38:53.400 --> 00:38:56.540
 with your

00:38:56.540 --> 00:38:57.080
 life,

00:38:58.080 --> 00:39:00.100
 with your

00:39:00.100 --> 00:39:00.600
 marriage,

00:39:00.700 --> 00:39:01.000
 with your

00:39:01.000 --> 00:39:01.500
 kids,

00:39:02.400 --> 00:39:04.320
 with your

00:39:04.320 --> 00:39:04.820
 health,

00:39:05.400 --> 00:39:07.680
 with every

00:39:07.680 --> 00:39:08.540
 aspect,

00:39:09.240 --> 00:39:10.540
 have you

00:39:10.540 --> 00:39:11.420
 trusted him?

00:39:14.040 --> 00:39:14.660
 Have you

00:39:14.660 --> 00:39:15.100
 trusted him

00:39:15.100 --> 00:39:15.380
 for your

00:39:15.380 --> 00:39:15.940
 eternity?

00:39:18.180 --> 00:39:18.920
 That heaven

00:39:18.920 --> 00:39:19.460
 is not going

00:39:19.460 --> 00:39:20.160
 to be obtained

00:39:20.160 --> 00:39:21.060
 by works,

00:39:22.520 --> 00:39:23.480
 but it's

00:39:23.480 --> 00:39:23.700
 going to be

00:39:23.700 --> 00:39:24.240
 a gift

00:39:24.240 --> 00:39:24.760
 received

00:39:24.760 --> 00:39:25.560
 through grace

00:39:25.560 --> 00:39:27.300
 of Christ.

00:39:28.780 --> 00:39:29.320
 Have you

00:39:29.320 --> 00:39:30.020
 trusted him?

00:39:31.980 --> 00:39:32.640
 Have you

00:39:32.640 --> 00:39:33.440
 surrendered to

00:39:33.440 --> 00:39:33.660
 him?

00:39:35.760 --> 00:39:36.140
 At the

00:39:36.140 --> 00:39:36.580
 mark of

00:39:36.580 --> 00:39:37.020
 surrender,

00:39:37.120 --> 00:39:37.480
 to bow

00:39:37.480 --> 00:39:38.040
 down,

00:39:39.420 --> 00:39:39.800
 say my

00:39:39.800 --> 00:39:40.340
 life is

00:39:40.340 --> 00:39:40.860
 yours,

00:39:42.240 --> 00:39:43.240
 do with

00:39:43.240 --> 00:39:43.480
 me as

00:39:43.480 --> 00:39:43.600
 you

00:39:43.600 --> 00:39:44.140
 please.

00:39:46.100 --> 00:39:46.580
 Have

00:39:46.580 --> 00:39:47.140
 all that

00:39:47.140 --> 00:39:47.780
 is me

00:39:47.780 --> 00:39:50.200
 and use

00:39:50.200 --> 00:39:50.440
 it for

00:39:50.440 --> 00:39:50.900
 your name

00:39:50.900 --> 00:39:51.160
 and for

00:39:51.160 --> 00:39:51.780
 your glory.

00:39:54.400 --> 00:39:54.960
 And are

00:39:54.960 --> 00:39:55.100
 you

00:39:55.100 --> 00:39:55.780
 pushing

00:39:55.780 --> 00:39:56.180
 for

00:39:56.180 --> 00:39:56.720
 obedience

00:39:56.720 --> 00:39:56.920
 in

00:39:56.920 --> 00:39:57.140
 him?

00:39:58.520 --> 00:39:59.160
 Understanding

00:39:59.160 --> 00:39:59.840
 that every

00:39:59.840 --> 00:40:00.540
 day is a

00:40:00.540 --> 00:40:00.840
 day of

00:40:00.840 --> 00:40:01.300
 growth,

00:40:02.480 --> 00:40:03.420
 but understanding

00:40:03.420 --> 00:40:03.960
 that every

00:40:03.960 --> 00:40:05.540
 failure that

00:40:05.540 --> 00:40:06.360
 you commit

00:40:06.360 --> 00:40:07.620
 is met

00:40:07.620 --> 00:40:08.840
 with grace

00:40:08.840 --> 00:40:10.840
 and forgiveness

00:40:10.840 --> 00:40:12.580
 and kindness

00:40:12.580 --> 00:40:14.120
 and compassion.

00:40:15.320 --> 00:40:16.440
 But every

00:40:16.440 --> 00:40:16.860
 day,

00:40:17.440 --> 00:40:18.600
 looking for

00:40:18.600 --> 00:40:19.340
 an opportunity

00:40:19.340 --> 00:40:20.940
 to be

00:40:20.940 --> 00:40:21.600
 obedient to

00:40:21.600 --> 00:40:21.800
 him.

00:40:24.360 --> 00:40:25.360
 I think

00:40:25.360 --> 00:40:25.540
 that's

00:40:25.540 --> 00:40:25.720
 what it

00:40:25.720 --> 00:40:26.020
 means to

00:40:26.020 --> 00:40:26.240
 follow

00:40:26.240 --> 00:40:26.660
 Jesus,

00:40:27.460 --> 00:40:29.540
 to live

00:40:29.540 --> 00:40:30.120
 in victory

00:40:30.120 --> 00:40:32.260
 in spite

00:40:32.260 --> 00:40:32.580
 of the

00:40:32.580 --> 00:40:32.920
 wilderness

00:40:32.920 --> 00:40:33.380
 of the

00:40:33.380 --> 00:40:33.680
 desert

00:40:33.680 --> 00:40:35.440
 that we

00:40:35.440 --> 00:40:35.680
 find

00:40:35.680 --> 00:40:36.020
 ourselves

00:40:36.020 --> 00:40:36.300
 in.

00:40:40.300 --> 00:40:40.780
 God,

00:40:41.700 --> 00:40:42.340
 as we

00:40:42.340 --> 00:40:42.980
 conclude this

00:40:42.980 --> 00:40:43.640
 worship service

00:40:43.640 --> 00:40:44.060
 here in a

00:40:44.060 --> 00:40:44.360
 moment,

00:40:45.640 --> 00:40:48.100
 we're going to

00:40:48.100 --> 00:40:49.040
 respond in

00:40:49.040 --> 00:40:49.520
 song.

00:40:51.520 --> 00:40:52.220
 Lord,

00:40:52.280 --> 00:40:52.860
 I pray for

00:40:52.860 --> 00:40:53.000
 the

00:40:53.000 --> 00:40:53.660
 response of

00:40:53.660 --> 00:40:54.120
 hearts

00:40:54.120 --> 00:40:55.320
 to you.

00:40:57.000 --> 00:40:57.740
 For some

00:40:57.740 --> 00:40:58.260
 of us,

00:40:58.320 --> 00:40:58.840
 maybe it's

00:40:58.840 --> 00:40:59.480
 beginning a

00:40:59.480 --> 00:40:59.980
 relationship

00:40:59.980 --> 00:41:00.580
 with you,

00:41:01.780 --> 00:41:02.320
 salvation

00:41:02.320 --> 00:41:02.880
 found in

00:41:02.880 --> 00:41:03.140
 you and

00:41:03.140 --> 00:41:03.620
 you alone.

00:41:05.000 --> 00:41:05.680
 For some

00:41:05.680 --> 00:41:05.980
 of us,

00:41:06.040 --> 00:41:06.340
 maybe it's

00:41:06.340 --> 00:41:06.940
 growing in

00:41:06.940 --> 00:41:07.360
 trust,

00:41:07.520 --> 00:41:07.920
 growing in

00:41:07.920 --> 00:41:08.340
 surrender,

00:41:08.780 --> 00:41:09.160
 growing in

00:41:09.160 --> 00:41:09.820
 obedience.

00:41:11.000 --> 00:41:11.400
 But Lord,

00:41:11.460 --> 00:41:12.620
 I pray in the

00:41:12.620 --> 00:41:13.720
 spirit of God

00:41:13.720 --> 00:41:14.240
 that we will

00:41:14.240 --> 00:41:15.620
 not leave

00:41:15.620 --> 00:41:18.020
 here in the

00:41:18.020 --> 00:41:18.480
 way that we

00:41:18.480 --> 00:41:18.680
 enter.

00:41:20.120 --> 00:41:20.520
 Jesus,

00:41:20.580 --> 00:41:21.060
 we love

00:41:21.060 --> 00:41:21.260
 you.

00:41:22.160 --> 00:41:22.780
 We praise

00:41:22.780 --> 00:41:23.040
 you.

00:41:23.780 --> 00:41:24.020
 It's in

00:41:24.020 --> 00:41:24.200
 your name

00:41:24.200 --> 00:41:24.620
 we pray.

00:41:25.120 --> 00:41:25.420
 Amen.

00:41:26.280 --> 00:41:26.640
 Would you

00:41:26.640 --> 00:41:27.900
 stand and

00:41:27.900 --> 00:41:28.440
 respond to

00:41:28.440 --> 00:41:28.620
 him?

00:41:45.280 --> 00:41:46.120
 Thanks again

00:41:46.120 --> 00:41:46.620
 for listening

00:41:46.620 --> 00:41:47.000
 to the

00:41:47.000 --> 00:41:47.420
 Willow Ridge

00:41:47.420 --> 00:41:47.780
 Church

00:41:47.780 --> 00:41:48.760
 weekly podcast.

00:41:49.080 --> 00:41:49.500
 We hope

00:41:49.500 --> 00:41:49.740
 that you

00:41:49.740 --> 00:41:50.060
 enjoyed

00:41:50.060 --> 00:41:50.580
 listening to

00:41:50.580 --> 00:41:51.020
 this week's

00:41:51.020 --> 00:41:51.380
 message.

00:41:51.980 --> 00:41:52.280
 If you'd

00:41:52.280 --> 00:41:52.560
 like to

00:41:52.560 --> 00:41:52.940
 learn more

00:41:52.940 --> 00:41:53.380
 about who

00:41:53.380 --> 00:41:53.760
 we are

00:41:53.760 --> 00:41:54.440
 or explore

00:41:54.440 --> 00:41:54.860
 additional

00:41:54.860 --> 00:41:55.420
 resources,

00:41:55.980 --> 00:41:56.400
 visit us

00:41:56.400 --> 00:41:57.180
 online at

00:41:57.180 --> 00:42:00.440
 www.willowridgechurch.com

00:42:00.440 --> 00:42:01.640
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00:42:01.640 --> 00:42:02.320
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00:42:02.920 --> 00:42:03.620
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