WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to The Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun in

3
00:00:06.559 --> 00:00:13.039
<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible Guys.

4
00:00:13.119 --> 00:00:14.960
<v Speaker 2>My name is Chris, and it's going to be an

5
00:00:15.039 --> 00:00:18.239
<v Speaker 2>amazing episode today. Chris, it is because this is the

6
00:00:18.239 --> 00:00:19.000
<v Speaker 2>first one of the week.

7
00:00:19.280 --> 00:00:20.719
<v Speaker 1>You have to say your name.

8
00:00:21.239 --> 00:00:23.719
<v Speaker 2>I'm Jeff. There you go say that we have this

9
00:00:23.839 --> 00:00:26.399
<v Speaker 2>cool I'm je behind us. You've got a star over

10
00:00:26.440 --> 00:00:27.480
<v Speaker 2>your head because you're a star.

11
00:00:27.679 --> 00:00:28.320
<v Speaker 1>I am a star.

12
00:00:28.879 --> 00:00:29.480
<v Speaker 2>I'm a star.

13
00:00:30.079 --> 00:00:33.320
<v Speaker 1>Hey. By the way, this morning, just this morning, I

14
00:00:33.359 --> 00:00:37.200
<v Speaker 1>got three texts. So it's nine am on a Wednesday.

15
00:00:37.240 --> 00:00:37.920
<v Speaker 1>We're filming this.

16
00:00:38.039 --> 00:00:39.200
<v Speaker 2>Three texts. I said, you're a star.

17
00:00:39.359 --> 00:00:43.320
<v Speaker 1>No, I got three texts saying that apparently the Bible

18
00:00:43.320 --> 00:00:47.560
<v Speaker 1>Guys episode that aired this morning. One was from Russia.

19
00:00:47.880 --> 00:00:50.719
<v Speaker 1>I got a text from Russia of saying of somebody

20
00:00:50.759 --> 00:00:51.399
<v Speaker 1>saying that.

21
00:00:51.280 --> 00:00:52.799
<v Speaker 2>They appreciate their watching you.

22
00:00:53.479 --> 00:00:55.719
<v Speaker 1>They said that, yes, but they said they appreciated me

23
00:00:55.799 --> 00:00:58.840
<v Speaker 1>saying that Lazarus came out of the tune with jazz hands.

24
00:01:00.679 --> 00:01:03.799
<v Speaker 2>Yeah, it was three texts this morning. Well, that's the

25
00:01:03.840 --> 00:01:08.359
<v Speaker 2>deep stuff to everybody's Bible study of promotional material is

26
00:01:08.560 --> 00:01:09.239
<v Speaker 2>jazz hands.

27
00:01:09.319 --> 00:01:10.480
<v Speaker 1>You're welcome everybody.

28
00:01:10.719 --> 00:01:11.280
<v Speaker 2>That's awesome.

29
00:01:11.359 --> 00:01:12.760
<v Speaker 1>So it is going to be a great day. And

30
00:01:12.799 --> 00:01:14.799
<v Speaker 1>the reason why we have stars over our heads is

31
00:01:14.840 --> 00:01:20.040
<v Speaker 1>because the set behind us is set up for kids

32
00:01:20.079 --> 00:01:21.319
<v Speaker 1>camp at Heritage Church. Yeah.

33
00:01:21.359 --> 00:01:23.799
<v Speaker 2>Yeah, this kind of our big vacation Bible school during

34
00:01:23.840 --> 00:01:27.120
<v Speaker 2>the during the summer, and we had like five hundred

35
00:01:27.159 --> 00:01:27.799
<v Speaker 2>kids last night.

36
00:01:27.799 --> 00:01:29.400
<v Speaker 1>Or some crazy things crazy.

37
00:01:29.560 --> 00:01:32.400
<v Speaker 2>Yeah, So they're using this stage and then we just

38
00:01:32.439 --> 00:01:34.280
<v Speaker 2>pop in in the middle of the day to shoot

39
00:01:34.280 --> 00:01:34.719
<v Speaker 2>this podcast.

40
00:01:34.879 --> 00:01:35.439
<v Speaker 1>We're borring it.

41
00:01:35.760 --> 00:01:37.439
<v Speaker 2>This will be for the next couple weeks. I think

42
00:01:37.480 --> 00:01:39.599
<v Speaker 2>it'll be up for our listeners.

43
00:01:39.760 --> 00:01:40.239
<v Speaker 1>That's great.

44
00:01:40.359 --> 00:01:43.560
<v Speaker 2>So well, hey, we have a segment that Desiree gave us,

45
00:01:43.599 --> 00:01:45.439
<v Speaker 2>and this is one of our it's the only one

46
00:01:45.439 --> 00:01:49.799
<v Speaker 2>that has a theme song. It does ready mail bag,

47
00:01:51.040 --> 00:01:56.879
<v Speaker 2>and it's our listeners send in comments or questions or

48
00:01:57.000 --> 00:02:02.280
<v Speaker 2>critiques and complaints mostly yes, disagreements with the crazy Bible guys,

49
00:02:02.319 --> 00:02:04.280
<v Speaker 2>and Desiree kind of filters through those and puts one

50
00:02:04.280 --> 00:02:05.680
<v Speaker 2>out for us and then we get to answer it.

51
00:02:05.719 --> 00:02:09.080
<v Speaker 2>So this one today is from Amanda b Amanda, be

52
00:02:09.319 --> 00:02:13.319
<v Speaker 2>Hi Amanda, and it says you both strike me as

53
00:02:13.439 --> 00:02:18.639
<v Speaker 2>open books. Thanks Amanda, comic books. I think probably is, Yeah,

54
00:02:18.879 --> 00:02:20.199
<v Speaker 2>what do you are?

55
00:02:20.240 --> 00:02:23.159
<v Speaker 1>You a sophisticated novel and I'm a comic book?

56
00:02:23.319 --> 00:02:25.439
<v Speaker 2>Is that what it is? You know? I say comic books?

57
00:02:25.879 --> 00:02:26.840
<v Speaker 2>It was plural, So.

58
00:02:26.800 --> 00:02:34.120
<v Speaker 1>I'm multiple books and like the Great gats mean or something. Okay,

59
00:02:34.280 --> 00:02:34.759
<v Speaker 1>I get.

60
00:02:34.639 --> 00:02:36.599
<v Speaker 2>It, Crime and Punishment, I get it. Here you go.

61
00:02:37.120 --> 00:02:39.039
<v Speaker 2>You both strike me as open books. But is there

62
00:02:39.080 --> 00:02:42.879
<v Speaker 2>something you wish people saw or understood about you that

63
00:02:42.919 --> 00:02:46.319
<v Speaker 2>they really usually don't? Yeah, that's a Mannes's question. So,

64
00:02:46.840 --> 00:02:50.000
<v Speaker 2>you know, it seems like we're fairly transparent. So which

65
00:02:50.039 --> 00:02:52.120
<v Speaker 2>is the ruse we've been keeping up for quite some time?

66
00:02:55.039 --> 00:02:58.240
<v Speaker 1>I do have something instinctively that Kim comes to mind. Okay,

67
00:02:58.680 --> 00:03:03.120
<v Speaker 1>so you and I both are the same personality profile

68
00:03:03.159 --> 00:03:05.360
<v Speaker 1>type in a lot of ways, right, Yes, in a

69
00:03:05.400 --> 00:03:07.479
<v Speaker 1>lot of ways. We have the same spiritual gifts, same

70
00:03:07.520 --> 00:03:09.520
<v Speaker 1>personality profile type, which is kind of funny.

71
00:03:09.680 --> 00:03:11.719
<v Speaker 2>The fact that the world got two of us, just

72
00:03:11.759 --> 00:03:14.800
<v Speaker 2>one of them is really it's what a blessing, What

73
00:03:14.919 --> 00:03:16.120
<v Speaker 2>an age to be living in.

74
00:03:16.199 --> 00:03:20.960
<v Speaker 1>You're welcome, You're welcome everybody. Yeah, it's pretty bad. So,

75
00:03:21.439 --> 00:03:23.719
<v Speaker 1>but we are according to the Myers Briggs In case

76
00:03:23.759 --> 00:03:26.919
<v Speaker 1>you're familiar, with that is we are e n tpis

77
00:03:28.560 --> 00:03:33.680
<v Speaker 1>in which stands for extrovert intuitive thinker and then perceiver.

78
00:03:33.919 --> 00:03:37.039
<v Speaker 1>That's correct, right, Yes, Now what is the percentage? Isn't

79
00:03:37.080 --> 00:03:38.080
<v Speaker 1>isn't it a rare type?

80
00:03:38.199 --> 00:03:40.639
<v Speaker 2>Yeah, it's like two to three percent of the population

81
00:03:40.960 --> 00:03:41.400
<v Speaker 2>has that.

82
00:03:41.759 --> 00:03:42.759
<v Speaker 1>Yeah, two to three percent.

83
00:03:42.960 --> 00:03:45.719
<v Speaker 2>Think about that, like, wow, that's a lot, right, so

84
00:03:45.919 --> 00:03:46.960
<v Speaker 2>or it's small.

85
00:03:47.240 --> 00:03:49.159
<v Speaker 1>No, No, I meant. I meant like, that's a lot

86
00:03:49.199 --> 00:03:49.520
<v Speaker 1>to take.

87
00:03:49.599 --> 00:03:50.360
<v Speaker 2>It's a lot to take in.

88
00:03:50.439 --> 00:03:52.199
<v Speaker 1>Yeah, a lot to take it. It is what I

89
00:03:52.240 --> 00:03:56.560
<v Speaker 1>meant anyway. So the point is is that because of

90
00:03:56.599 --> 00:04:01.560
<v Speaker 1>our personality profile type, somebody on the that might interact

91
00:04:01.599 --> 00:04:05.960
<v Speaker 1>with me, maybe on a leadership level or you know,

92
00:04:06.039 --> 00:04:08.039
<v Speaker 1>behind the scenes, or you know, maybe if we're working

93
00:04:08.080 --> 00:04:12.599
<v Speaker 1>on projects together. Uh, we don't necessarily come across as

94
00:04:12.599 --> 00:04:18.079
<v Speaker 1>the most emotional people. But yet I feel every emotion, right, So,

95
00:04:18.120 --> 00:04:21.600
<v Speaker 1>like even in my interactions, uh, you know, like I'll

96
00:04:21.639 --> 00:04:25.240
<v Speaker 1>respond to something and and and and they may say, well, wow,

97
00:04:25.279 --> 00:04:28.240
<v Speaker 1>you're not as sensitive and you don't think about these emotions.

98
00:04:28.240 --> 00:04:28.560
<v Speaker 2>Whatever.

99
00:04:29.160 --> 00:04:32.439
<v Speaker 1>The e NTP personality profile, the high thinker can come

100
00:04:32.480 --> 00:04:35.120
<v Speaker 1>across that way. But I actually believe or not, I

101
00:04:35.160 --> 00:04:37.839
<v Speaker 1>wish people knew that you know and you know this

102
00:04:37.920 --> 00:04:39.519
<v Speaker 1>about me, like I have a ton of.

103
00:04:39.519 --> 00:04:42.600
<v Speaker 2>Emotion, yes, yes, right, you know that. Yeah yeah, yeah,

104
00:04:42.600 --> 00:04:44.519
<v Speaker 2>Well you're you're you're an emotional person.

105
00:04:44.759 --> 00:04:44.959
<v Speaker 1>Yes.

106
00:04:45.079 --> 00:04:47.279
<v Speaker 2>I think the e NTP part of it for you

107
00:04:47.439 --> 00:04:50.720
<v Speaker 2>because your your emotions are out there. Everybody knows. You're

108
00:04:50.800 --> 00:04:53.279
<v Speaker 2>quick to cry, you're quick to laugh. Yeah, you live

109
00:04:53.319 --> 00:04:55.920
<v Speaker 2>your entire life in hyperbole. It's all big or little.

110
00:04:55.959 --> 00:04:58.160
<v Speaker 2>It's it's the best or the worst. Right, So, so

111
00:04:58.319 --> 00:05:01.040
<v Speaker 2>the emotion side is there the differ diferences for an EMTP.

112
00:05:01.600 --> 00:05:04.800
<v Speaker 2>We're not shy about being very direct because of the

113
00:05:04.800 --> 00:05:07.240
<v Speaker 2>efficiency of it, because we're not offended when people are

114
00:05:07.279 --> 00:05:09.959
<v Speaker 2>direct with us, right, My fact we prefer people to

115
00:05:09.959 --> 00:05:11.759
<v Speaker 2>be direct with us. That's right, is my fact. That

116
00:05:11.839 --> 00:05:14.120
<v Speaker 2>was going to be my thing is I think I

117
00:05:14.120 --> 00:05:16.959
<v Speaker 2>think I would prefer people to be direct with me

118
00:05:18.319 --> 00:05:20.800
<v Speaker 2>and it's not offensive as long as you're coming in

119
00:05:21.120 --> 00:05:25.040
<v Speaker 2>with a good attitude. I prefer people to be direct,

120
00:05:25.040 --> 00:05:28.240
<v Speaker 2>and I think sometimes people misunderstand our directness. So I

121
00:05:28.240 --> 00:05:31.439
<v Speaker 2>think you are much more emotional and that's that has

122
00:05:31.439 --> 00:05:33.439
<v Speaker 2>to do with all the other things. It's not like

123
00:05:33.480 --> 00:05:38.240
<v Speaker 2>you stuffed down your emotions like I do. Instead, I

124
00:05:38.240 --> 00:05:40.680
<v Speaker 2>think it's just that you you also are willing to

125
00:05:40.680 --> 00:05:42.920
<v Speaker 2>be direct because you want to make it better. So

126
00:05:42.959 --> 00:05:45.360
<v Speaker 2>you're like, hey, this is awful, let's fix it. And

127
00:05:45.399 --> 00:05:48.759
<v Speaker 2>you don't mean you're an awful person. You're saying, this

128
00:05:48.879 --> 00:05:51.319
<v Speaker 2>product is awful, let's make this product better, right, And

129
00:05:51.319 --> 00:05:53.839
<v Speaker 2>you're not shy about being direct on that, And I

130
00:05:53.879 --> 00:05:56.680
<v Speaker 2>think that that feels like you're heartless and you're not.

131
00:05:56.759 --> 00:05:58.319
<v Speaker 2>You've got like the biggest heart in the world.

132
00:05:58.360 --> 00:06:00.240
<v Speaker 1>Chris, I appreciate that, man, Thank you.

133
00:06:00.319 --> 00:06:01.759
<v Speaker 2>Yeah, that was hyperbole.

134
00:06:01.879 --> 00:06:03.279
<v Speaker 1>I was I was just gonna say, I was just

135
00:06:03.279 --> 00:06:04.800
<v Speaker 1>gonna say that's a little overstatement.

136
00:06:05.600 --> 00:06:08.959
<v Speaker 2>Yeah, yeah, yeah, I was gonna say. The other thing

137
00:06:09.160 --> 00:06:12.720
<v Speaker 2>is I wish I wish people understood about me that

138
00:06:13.959 --> 00:06:17.439
<v Speaker 2>sometimes I talk fast and and quote a lot of scripture,

139
00:06:17.480 --> 00:06:20.879
<v Speaker 2>so it sounds like I know what I'm doing, But

140
00:06:20.959 --> 00:06:28.399
<v Speaker 2>really I just want somebody to bring me tacos. Hey.

141
00:06:28.480 --> 00:06:30.480
<v Speaker 1>We did have people show up and heard in church

142
00:06:30.519 --> 00:06:33.879
<v Speaker 1>and bring you uh for what is it called?

143
00:06:35.720 --> 00:06:39.120
<v Speaker 2>And then uh yeah, yeah that was right. This week.

144
00:06:39.160 --> 00:06:41.639
<v Speaker 2>They were sitting on my on my table in my

145
00:06:41.680 --> 00:06:43.639
<v Speaker 2>office when I came in, so it was great. Somebody

146
00:06:43.639 --> 00:06:47.000
<v Speaker 2>brought me one yesterday too, it was super nice. So

147
00:06:47.199 --> 00:06:48.240
<v Speaker 2>keeping coming people.

148
00:06:49.279 --> 00:06:50.399
<v Speaker 1>Let's keep going.

149
00:06:50.439 --> 00:06:51.839
<v Speaker 2>I meant to say thank you. I meant to say

150
00:06:51.839 --> 00:06:52.240
<v Speaker 2>thank you.

151
00:06:52.360 --> 00:06:54.079
<v Speaker 1>Right right, right, but I'm talking to the list now.

152
00:06:54.240 --> 00:06:56.000
<v Speaker 1>Somehow you've managed this living in tacos.

153
00:06:56.040 --> 00:06:59.439
<v Speaker 2>Yeah, that's right, So the bring me tacos. That's so.

154
00:07:00.040 --> 00:07:04.040
<v Speaker 2>The other thing I wish people would know is I

155
00:07:04.079 --> 00:07:07.839
<v Speaker 2>have a high level of satisfaction with setting goals and

156
00:07:07.839 --> 00:07:11.199
<v Speaker 2>accomplishing goals. And because then you know this, I measure everything.

157
00:07:11.879 --> 00:07:16.279
<v Speaker 2>I measure everything, yes, so I know exactly what the

158
00:07:16.319 --> 00:07:18.519
<v Speaker 2>trend has been, and then I just try to move

159
00:07:18.519 --> 00:07:20.759
<v Speaker 2>the needle a couple percentage points on a trend. I'm

160
00:07:20.759 --> 00:07:22.600
<v Speaker 2>satisfied when we hit that trend. We keep moving on.

161
00:07:22.959 --> 00:07:25.360
<v Speaker 2>Just move along, move along, movement. And so what happens

162
00:07:25.399 --> 00:07:28.079
<v Speaker 2>I forget to celebrate, and I forget to go tell

163
00:07:28.079 --> 00:07:30.759
<v Speaker 2>people how amazing they are and thank you and that

164
00:07:30.800 --> 00:07:33.079
<v Speaker 2>you've made this happen and you know, all those things

165
00:07:33.079 --> 00:07:35.639
<v Speaker 2>that I forget to celebrate, and so I kind of

166
00:07:35.680 --> 00:07:38.560
<v Speaker 2>leave people in the dust, sometimes unintentionally.

167
00:07:38.120 --> 00:07:42.920
<v Speaker 1>And to be fair, most unfortunately, most leaders forget to celebrate. Yeah, yeah,

168
00:07:43.000 --> 00:07:44.319
<v Speaker 1>most strong leaders forget to celebrate.

169
00:07:44.399 --> 00:07:46.040
<v Speaker 2>Yeah. And in the church world, the kind of work

170
00:07:46.040 --> 00:07:48.639
<v Speaker 2>we do. Sunday comes every seven days. I don't know

171
00:07:48.680 --> 00:07:51.920
<v Speaker 2>if our listeners have ever contemplated that, right, but Sunday

172
00:07:51.920 --> 00:07:53.959
<v Speaker 2>comes every seven days. So it's just bang bang bang

173
00:07:54.040 --> 00:07:56.560
<v Speaker 2>bang bang. You know, if this was a Broadway show

174
00:07:56.560 --> 00:07:58.800
<v Speaker 2>that we were doing, we would do the exact same

175
00:07:58.879 --> 00:08:00.920
<v Speaker 2>thing with the same line. It's in the same moves,

176
00:08:01.279 --> 00:08:04.120
<v Speaker 2>the same lighting, and the same songs for weeks and

177
00:08:04.160 --> 00:08:06.680
<v Speaker 2>weeks and months and months and months. And instead every

178
00:08:06.680 --> 00:08:09.360
<v Speaker 2>message is brand new the next weekend. Every song that

179
00:08:09.439 --> 00:08:11.920
<v Speaker 2>is done wasn't done last week, right, all the stuff

180
00:08:11.920 --> 00:08:14.519
<v Speaker 2>that we do, and so there's a lot of chaos

181
00:08:14.560 --> 00:08:17.720
<v Speaker 2>in trying to make every weekend happen in a meaningful

182
00:08:17.759 --> 00:08:19.560
<v Speaker 2>way for thousands and thousands of people.

183
00:08:19.600 --> 00:08:23.720
<v Speaker 1>And not to mention creative ideas incepting from scratch.

184
00:08:23.759 --> 00:08:26.279
<v Speaker 2>And of course we rely on the Holy Spirit to

185
00:08:26.800 --> 00:08:28.959
<v Speaker 2>guide us with regard to our messages, and we invite

186
00:08:29.040 --> 00:08:31.959
<v Speaker 2>him into the planning and all those things. But as

187
00:08:32.000 --> 00:08:34.840
<v Speaker 2>we're racing along, sometimes it can feel like we forget.

188
00:08:35.279 --> 00:08:37.759
<v Speaker 2>And so that's the thing I wish people knew how much,

189
00:08:38.279 --> 00:08:41.480
<v Speaker 2>how incredibly grateful I am for the fact that they've

190
00:08:41.519 --> 00:08:44.399
<v Speaker 2>joined us on this mission and they're making it happen together.

191
00:08:44.600 --> 00:08:46.480
<v Speaker 2>It's really great. But I forget. I forget to say

192
00:08:46.519 --> 00:08:46.879
<v Speaker 2>thank you a.

193
00:08:46.840 --> 00:08:48.200
<v Speaker 1>Lot great answers.

194
00:08:48.679 --> 00:08:53.120
<v Speaker 2>Oh, that's wonderful. And I just want tacos.

195
00:08:53.240 --> 00:08:56.399
<v Speaker 1>And yeah, and somehow I always want to talk to

196
00:08:57.200 --> 00:08:57.840
<v Speaker 1>he doesn't want.

197
00:08:57.720 --> 00:09:00.279
<v Speaker 2>To talk exactly that deep down inside. Yeah, if you

198
00:09:00.279 --> 00:09:02.559
<v Speaker 2>want to know that secret thing deep done inside. We

199
00:09:02.639 --> 00:09:03.679
<v Speaker 2>just want tacos.

200
00:09:04.600 --> 00:09:07.320
<v Speaker 1>So we're read at our time. Actually we're about a

201
00:09:07.320 --> 00:09:11.519
<v Speaker 1>minute past our time. But what's your favorite taco place

202
00:09:11.679 --> 00:09:12.200
<v Speaker 1>in the area?

203
00:09:13.480 --> 00:09:16.240
<v Speaker 2>My tacos. I love those pork tacos I make with

204
00:09:16.279 --> 00:09:17.039
<v Speaker 2>the Oh.

205
00:09:16.879 --> 00:09:19.480
<v Speaker 1>Oh, but if somebody were to bring you tacos, what's

206
00:09:19.480 --> 00:09:19.919
<v Speaker 1>your favorite?

207
00:09:20.039 --> 00:09:21.600
<v Speaker 2>Oh, I don't know. I don't I don't even have

208
00:09:21.639 --> 00:09:22.759
<v Speaker 2>a favorite taco place here.

209
00:09:23.159 --> 00:09:25.919
<v Speaker 1>You just like all tacos. Yeah, okay, all right, all right,

210
00:09:26.120 --> 00:09:28.480
<v Speaker 1>just just asking so for the sake of our listeners.

211
00:09:28.559 --> 00:09:32.360
<v Speaker 2>Yes, well, hey, uh boy, I don't even know what

212
00:09:32.440 --> 00:09:33.200
<v Speaker 2>transition for this.

213
00:09:33.200 --> 00:09:34.279
<v Speaker 1>One, speaking of.

214
00:09:37.000 --> 00:09:39.759
<v Speaker 2>Going out and finding tacos.

215
00:09:39.360 --> 00:09:42.919
<v Speaker 1>Finding tacos, Jesus commands us to go out and find disciples.

216
00:09:43.039 --> 00:09:48.919
<v Speaker 2>Oh yeah, that is terrible. Yeah, yeah, it's a terrible transition. Well,

217
00:09:49.320 --> 00:09:51.200
<v Speaker 2>that does come up here in Matthew chapter twenty eight.

218
00:09:51.320 --> 00:09:53.559
<v Speaker 2>It does one of the this is like the last

219
00:09:53.559 --> 00:09:56.759
<v Speaker 2>thing Jesus is saying. These are the last orders he

220
00:09:56.799 --> 00:09:58.720
<v Speaker 2>gives us before he goes back, known as.

221
00:09:58.639 --> 00:10:03.360
<v Speaker 1>The Great Commission. And wouldn't you think that somebody's last

222
00:10:03.399 --> 00:10:04.840
<v Speaker 1>words would be important?

223
00:10:05.360 --> 00:10:07.879
<v Speaker 2>I would imagine. Yeah. Well, in the military, they have

224
00:10:08.360 --> 00:10:10.600
<v Speaker 2>the principle of the last standing orders. So whatever the

225
00:10:10.679 --> 00:10:12.240
<v Speaker 2>last order you got, you're supposed to keep doing that

226
00:10:12.320 --> 00:10:13.360
<v Speaker 2>until you get a new order.

227
00:10:13.720 --> 00:10:16.720
<v Speaker 1>I know you're going to complete this, but complete this

228
00:10:17.000 --> 00:10:18.000
<v Speaker 1>the rest of this quote.

229
00:10:18.039 --> 00:10:18.360
<v Speaker 2>Okay.

230
00:10:18.759 --> 00:10:21.120
<v Speaker 1>My father's final words were.

231
00:10:22.039 --> 00:10:25.720
<v Speaker 2>Oh, yeah, yeah, Yeah, there's Princess Bride. Yeah, ye, Prince humperdink.

232
00:10:26.559 --> 00:10:29.080
<v Speaker 2>I don't know. I can't remember. Love her, yes, as

233
00:10:29.120 --> 00:10:32.600
<v Speaker 2>I have loved her, and and there will be peace

234
00:10:32.639 --> 00:10:35.320
<v Speaker 2>in the land. No joy, joy, love.

235
00:10:35.320 --> 00:10:39.840
<v Speaker 1>As I've loved her, and there will be joy.

236
00:10:41.000 --> 00:10:44.759
<v Speaker 2>Okay. So here we are in Matthew chapter twenty eight. Yep,

237
00:10:45.000 --> 00:10:46.519
<v Speaker 2>and we're going to start in verse sixteen. Just read

238
00:10:46.600 --> 00:10:48.240
<v Speaker 2>to the end of the chapter. It says, then the

239
00:10:48.240 --> 00:10:51.120
<v Speaker 2>eleven disciples left for Galilee. Do you remember Jesus had

240
00:10:51.159 --> 00:10:54.080
<v Speaker 2>died and risen I do remember that Judas is out

241
00:10:54.120 --> 00:10:56.320
<v Speaker 2>of the picture. Now he killed himself, and so now

242
00:10:56.320 --> 00:11:00.320
<v Speaker 2>there's only eleven disciples, yep. And so then the eleven

243
00:11:00.320 --> 00:11:02.759
<v Speaker 2>disciples left for Galilee, going to the mountain where Jesus

244
00:11:02.759 --> 00:11:05.279
<v Speaker 2>had told them to go. When they saw him, they

245
00:11:05.320 --> 00:11:08.360
<v Speaker 2>worshiped him, but some of them doubted. Jesus came and

246
00:11:08.399 --> 00:11:11.000
<v Speaker 2>told his disciples, I have been given all authority in

247
00:11:11.039 --> 00:11:14.039
<v Speaker 2>heaven and on earth. Therefore go and make disciples of

248
00:11:14.159 --> 00:11:16.600
<v Speaker 2>all nations, baptizing them in the name of the Father

249
00:11:16.639 --> 00:11:19.120
<v Speaker 2>and the Son and the Holy Spirit. And teach these

250
00:11:19.200 --> 00:11:21.759
<v Speaker 2>new disciples to obey all the commands I've given you.

251
00:11:22.000 --> 00:11:24.360
<v Speaker 2>And be sure of this. I am with you always,

252
00:11:24.759 --> 00:11:26.240
<v Speaker 2>even to the end of the age.

253
00:11:27.039 --> 00:11:30.360
<v Speaker 1>Yeah, so very quick, A very quick what five verses?

254
00:11:31.080 --> 00:11:33.960
<v Speaker 1>But I have to say this the thing that always

255
00:11:34.000 --> 00:11:36.639
<v Speaker 1>sticks out when I read this, and it's only recorded

256
00:11:36.679 --> 00:11:42.159
<v Speaker 1>here in Matthew obviously, but it says the eleven disciples.

257
00:11:42.200 --> 00:11:45.639
<v Speaker 1>Now we all know that every follower of Jesus is

258
00:11:45.679 --> 00:11:46.879
<v Speaker 1>referred to as a disciple.

259
00:11:47.039 --> 00:11:47.559
<v Speaker 2>That's correct.

260
00:11:47.639 --> 00:11:51.200
<v Speaker 1>And the twelve that were chosen have the title of apostle.

261
00:11:52.039 --> 00:11:56.679
<v Speaker 1>So not all disciples are apostles, but all apostles are

262
00:11:56.720 --> 00:12:00.600
<v Speaker 1>also disciples. That's correct, because disciples are just simple followers

263
00:12:00.600 --> 00:12:03.279
<v Speaker 1>of him. So sometimes in the Bible, when they say

264
00:12:03.279 --> 00:12:05.600
<v Speaker 1>his disciples followed him, they can refer to the crowds

265
00:12:05.600 --> 00:12:08.679
<v Speaker 1>of followers. But in this case, this is my point.

266
00:12:09.039 --> 00:12:13.000
<v Speaker 1>In this case, he's referring to the eleven. Yes, right, yes,

267
00:12:13.039 --> 00:12:15.480
<v Speaker 1>So he says, the eleven disciples for Galilee went to

268
00:12:15.480 --> 00:12:18.159
<v Speaker 1>the mountainside where Jesus had told him to go. When

269
00:12:18.240 --> 00:12:21.840
<v Speaker 1>they saw him, they worshiped him, but some of them doubted.

270
00:12:22.360 --> 00:12:25.440
<v Speaker 1>So clearly he's not talking about the crowd of disciples.

271
00:12:26.000 --> 00:12:30.440
<v Speaker 1>He is saying that some of the eleven doubted. And

272
00:12:30.480 --> 00:12:34.960
<v Speaker 1>that always floors me because this is, you know, some

273
00:12:35.080 --> 00:12:37.840
<v Speaker 1>of Jesus's last words, which means he's on the back

274
00:12:37.960 --> 00:12:41.799
<v Speaker 1>end of his forty days here, right, So Jesus is

275
00:12:41.840 --> 00:12:45.279
<v Speaker 1>on the back end. He's already risen. He's already appeared

276
00:12:45.320 --> 00:12:48.320
<v Speaker 1>to the disciples. He's already told Thomas, come and touch

277
00:12:48.440 --> 00:12:54.000
<v Speaker 1>my you know, hands and my side. He's already appeared

278
00:12:54.039 --> 00:12:57.720
<v Speaker 1>with people, walked with people, you know, he made fish,

279
00:12:57.879 --> 00:13:01.080
<v Speaker 1>you know, breakfast for them. He's given forgiveness to Peter,

280
00:13:01.480 --> 00:13:05.559
<v Speaker 1>he's taught I mean, goodness, gracious, how can the eleven

281
00:13:05.720 --> 00:13:06.360
<v Speaker 1>still doubt?

282
00:13:06.879 --> 00:13:10.639
<v Speaker 2>Well? Do you think it says some Do you think

283
00:13:10.720 --> 00:13:13.960
<v Speaker 2>that this because Matthew does not tell the story of

284
00:13:14.039 --> 00:13:14.799
<v Speaker 2>doubting Thomas.

285
00:13:16.200 --> 00:13:20.159
<v Speaker 1>Oh wow, I never had that thought before.

286
00:13:20.279 --> 00:13:23.240
<v Speaker 2>Right, So he doesn't tell the story of Thomas.

287
00:13:23.240 --> 00:13:25.879
<v Speaker 1>So you think Matthew is just summarizing.

288
00:13:25.320 --> 00:13:26.919
<v Speaker 2>And a bunch of other stuff happened by the way

289
00:13:26.960 --> 00:13:29.440
<v Speaker 2>Thomas doubted. And then he moves on because he leaves

290
00:13:29.440 --> 00:13:32.240
<v Speaker 2>out every kind of stuff there. Wow, because it literally

291
00:13:32.399 --> 00:13:36.919
<v Speaker 2>goes from the religious leaders are bribing the guards. Yeah,

292
00:13:37.039 --> 00:13:42.279
<v Speaker 2>then there's forty days, yeah, and then Jesus is going

293
00:13:42.320 --> 00:13:42.919
<v Speaker 2>back to heaven.

294
00:13:44.799 --> 00:13:48.600
<v Speaker 1>Right, yeah, they go They go literally straight from bribing

295
00:13:48.639 --> 00:13:50.840
<v Speaker 1>the guards to Jesus' last word.

296
00:13:50.919 --> 00:13:53.600
<v Speaker 2>Yeah. Because Matthew's purpose was different than the others, right,

297
00:13:53.759 --> 00:13:58.039
<v Speaker 2>So Matthew's just trying to establish that Jesus Matthew wrote

298
00:13:58.799 --> 00:14:01.639
<v Speaker 2>to the Jews explaining that Jesus was the Messiah. That's right,

299
00:14:01.720 --> 00:14:05.480
<v Speaker 2>And so the other things he leaves out different things

300
00:14:05.519 --> 00:14:08.840
<v Speaker 2>that don't drive rate at that exact idea. So the

301
00:14:08.919 --> 00:14:11.320
<v Speaker 2>death barrel resurrection happened. Now he goes back to having

302
00:14:11.360 --> 00:14:13.559
<v Speaker 2>gives us ob mission. The other things aren't really part

303
00:14:13.559 --> 00:14:14.559
<v Speaker 2>of his narrative.

304
00:14:14.279 --> 00:14:16.799
<v Speaker 1>And Luke wrote primarily to the gentiles.

305
00:14:16.399 --> 00:14:16.879
<v Speaker 2>To the gentiles.

306
00:14:16.960 --> 00:14:22.600
<v Speaker 1>Yeah yeah, yeah, yeah, So imagine that. Imagine these writers

307
00:14:22.600 --> 00:14:26.600
<v Speaker 1>who recording the Gospels, and one of them is directed

308
00:14:26.919 --> 00:14:31.960
<v Speaker 1>specifically at you know, good Jewish boys and ladies who

309
00:14:32.039 --> 00:14:35.360
<v Speaker 1>grew up and completely know the Jewish customs, you know,

310
00:14:35.440 --> 00:14:37.480
<v Speaker 1>believers of the Old Testament, the Old Testament God, the

311
00:14:37.559 --> 00:14:39.399
<v Speaker 1>Law of Moses. They knew like the back of their hand.

312
00:14:39.720 --> 00:14:44.320
<v Speaker 1>And and Matthew is connecting the dots right and then

313
00:14:44.440 --> 00:14:48.360
<v Speaker 1>and then people like gentiles, which is everybody who's non Jewish,

314
00:14:49.240 --> 00:14:52.080
<v Speaker 1>they grew up not knowing necessarily the Law of Moses,

315
00:14:52.480 --> 00:14:55.440
<v Speaker 1>not practicing hardly anything. So a lot of the stuff

316
00:14:55.440 --> 00:14:57.679
<v Speaker 1>you'll see in Matthew you don't see in Luke. But

317
00:14:57.799 --> 00:15:01.759
<v Speaker 1>Luke was a doctor, right, Yes, So Luke was very precise,

318
00:15:01.799 --> 00:15:05.039
<v Speaker 1>he was very technical, and he's the guy who like

319
00:15:05.360 --> 00:15:09.720
<v Speaker 1>unpacks empirical evidence. He's the guy who has like full explanations,

320
00:15:10.039 --> 00:15:13.919
<v Speaker 1>and he's the one that's trying to convince the non believer,

321
00:15:14.000 --> 00:15:16.679
<v Speaker 1>in the non Jewish person that Jesus is the Messiah.

322
00:15:16.720 --> 00:15:20.679
<v Speaker 2>And Matthew Levi was a tax collector, yes, and so

323
00:15:20.720 --> 00:15:22.960
<v Speaker 2>he has kind of a it's almost like a checklist

324
00:15:23.399 --> 00:15:24.919
<v Speaker 2>when you read his thing, he goes and then he

325
00:15:24.960 --> 00:15:26.720
<v Speaker 2>did this, and then he did this, and then he

326
00:15:26.759 --> 00:15:28.600
<v Speaker 2>did this, and then he did this. Right, that's what

327
00:15:28.639 --> 00:15:30.919
<v Speaker 2>he's doing. He's kind of checking off the Jewish checklist

328
00:15:30.960 --> 00:15:32.480
<v Speaker 2>of this is why he's a Messiah, and this is

329
00:15:32.480 --> 00:15:34.720
<v Speaker 2>why he's Messiah, and this is why he's Messiah. Right.

330
00:15:35.120 --> 00:15:37.240
<v Speaker 2>So they both have a lot of precision in the

331
00:15:37.240 --> 00:15:40.480
<v Speaker 2>way that they write. It's just the pacing of Matthews

332
00:15:40.919 --> 00:15:44.000
<v Speaker 2>isn't always in the storytelling of it as much as

333
00:15:44.000 --> 00:15:47.279
<v Speaker 2>it is the factual evidence that this guy is the Messiah.

334
00:15:47.360 --> 00:15:51.000
<v Speaker 2>So I think that this is just referencing Thomas. This

335
00:15:51.080 --> 00:15:52.440
<v Speaker 2>is what I think it is. Because it also doesn't

336
00:15:52.480 --> 00:15:55.480
<v Speaker 2>mention the fact that Jesus came to Peter when Peter

337
00:15:55.720 --> 00:15:59.240
<v Speaker 2>was fishing in Jesus fixing breakfast on the side of

338
00:15:59.279 --> 00:16:02.559
<v Speaker 2>the thing. It doesn't mentioned the disciples on the road

339
00:16:02.600 --> 00:16:05.120
<v Speaker 2>to Mas that Jesus came and taught, right, there's all

340
00:16:05.120 --> 00:16:06.679
<v Speaker 2>those other things. There's a lot of things missing in

341
00:16:06.720 --> 00:16:10.519
<v Speaker 2>that in the gap between verse was it fifteen and

342
00:16:10.600 --> 00:16:11.600
<v Speaker 2>verse sixteen.

343
00:16:11.639 --> 00:16:15.360
<v Speaker 1>So so there's there's there's one that answer that explanation,

344
00:16:15.399 --> 00:16:17.879
<v Speaker 1>which I've not heard before either came from one of

345
00:16:17.919 --> 00:16:20.960
<v Speaker 1>four places. Either A you've heard that before in a sermon.

346
00:16:21.120 --> 00:16:22.559
<v Speaker 2>No, I just thought of it. B.

347
00:16:23.240 --> 00:16:25.799
<v Speaker 1>Well, you didn't even let me say all four.

348
00:16:25.919 --> 00:16:28.879
<v Speaker 2>I'm sorry. I'm sorry. I was gonna say b's.

349
00:16:28.360 --> 00:16:30.879
<v Speaker 1>Gonna say B B you just thought of it. Yes,

350
00:16:31.279 --> 00:16:34.519
<v Speaker 1>uh C you studied it in the past and discovered

351
00:16:34.519 --> 00:16:35.039
<v Speaker 1>it yourself.

352
00:16:35.120 --> 00:16:36.200
<v Speaker 2>No, I've never contemplated it.

353
00:16:36.360 --> 00:16:38.120
<v Speaker 1>Or D I was going to say there was a

354
00:16:38.159 --> 00:16:39.000
<v Speaker 1>note in your life up.

355
00:16:40.200 --> 00:16:42.600
<v Speaker 2>No, Nope, there's It's just I'd never really thought about

356
00:16:42.600 --> 00:16:46.440
<v Speaker 2>it before. But wow, Actually, here's how it works. You

357
00:16:46.480 --> 00:16:48.720
<v Speaker 2>say a thing and I immediately try to figure out

358
00:16:48.840 --> 00:16:57.679
<v Speaker 2>why it's wrong in everything and everything and every dingy yeah, yeah, everything.

359
00:16:57.759 --> 00:16:59.200
<v Speaker 2>You come in this morning, Hey, good morning. I'm like,

360
00:16:59.360 --> 00:17:00.360
<v Speaker 2>it wasn't that good of a morning.

361
00:17:04.759 --> 00:17:09.359
<v Speaker 1>Wow. Listen, you just said a minute ago you ranb

362
00:17:09.440 --> 00:17:11.799
<v Speaker 1>off scripture and you speak quickly, so people think you

363
00:17:11.839 --> 00:17:14.759
<v Speaker 1>know what you're doing right, But in the end, you

364
00:17:14.880 --> 00:17:18.319
<v Speaker 1>just want tacos.

365
00:17:18.359 --> 00:17:20.440
<v Speaker 2>Just a simple guy.

366
00:17:20.240 --> 00:17:22.799
<v Speaker 1>Guy. That's so funny, Dude, that's funny.

367
00:17:23.160 --> 00:17:28.160
<v Speaker 2>So okay, that's ridiculous. Anyways, I think it's You're right.

368
00:17:28.240 --> 00:17:32.240
<v Speaker 2>It is amazing because it's the sentence by itself says

369
00:17:32.240 --> 00:17:34.160
<v Speaker 2>when they saw him, they worshiped him, but some of

370
00:17:34.200 --> 00:17:38.880
<v Speaker 2>them doubted, right, And that sentence is crazy. But what

371
00:17:38.920 --> 00:17:41.559
<v Speaker 2>we feel like is they're going to the mountain where

372
00:17:41.599 --> 00:17:43.599
<v Speaker 2>Jesus had told them to go, and we feel like

373
00:17:43.640 --> 00:17:47.000
<v Speaker 2>this doubt happens right before he speaks at the mountain,

374
00:17:47.359 --> 00:17:51.079
<v Speaker 2>right right, And I just I'm not sure I believe

375
00:17:51.119 --> 00:17:52.039
<v Speaker 2>that that's what's happening there.

376
00:17:52.079 --> 00:17:55.359
<v Speaker 1>Well, yeah, because I mean think about it. I mean

377
00:17:56.279 --> 00:17:58.359
<v Speaker 1>just I mean, you already said it already, but think

378
00:17:58.359 --> 00:18:01.440
<v Speaker 1>about the plethora of him information that is not even

379
00:18:02.559 --> 00:18:05.359
<v Speaker 1>talked about. It is it is being summarized in a

380
00:18:05.440 --> 00:18:06.319
<v Speaker 1>couple sentences.

381
00:18:06.480 --> 00:18:08.359
<v Speaker 2>And so this is why studying the Bible so much fun,

382
00:18:08.400 --> 00:18:10.880
<v Speaker 2>because the Bible explains itself. It's its own best commentary.

383
00:18:11.440 --> 00:18:14.480
<v Speaker 2>So when you read all four narratives Matthew, Mark, Luke,

384
00:18:14.519 --> 00:18:16.440
<v Speaker 2>and John, and then you read the first couple chapters

385
00:18:16.440 --> 00:18:18.559
<v Speaker 2>of Acts, you kind of know you understand how all

386
00:18:18.599 --> 00:18:20.880
<v Speaker 2>these things are working. And they cross reference each other

387
00:18:20.920 --> 00:18:23.160
<v Speaker 2>and explain each other a little bit. So anyways, the

388
00:18:23.160 --> 00:18:25.880
<v Speaker 2>big point here is that Jesus says, I've been given

389
00:18:25.920 --> 00:18:29.039
<v Speaker 2>all authority in heaven and on earth. Why because of

390
00:18:29.079 --> 00:18:31.720
<v Speaker 2>his death, buryl and resurrection, right, he paid the price.

391
00:18:31.799 --> 00:18:34.960
<v Speaker 2>God says, Okay, you are the name above every name.

392
00:18:35.440 --> 00:18:38.000
<v Speaker 2>Later on we find out at the name of Jesus,

393
00:18:38.039 --> 00:18:39.759
<v Speaker 2>every knee is going to about and heaven and on

394
00:18:39.799 --> 00:18:40.799
<v Speaker 2>earth under the earth.

395
00:18:40.880 --> 00:18:43.440
<v Speaker 1>Right, you know what that reminds me of? By the way, sorry,

396
00:18:43.480 --> 00:18:46.319
<v Speaker 1>I had the instrument of this thought. You ever see

397
00:18:46.359 --> 00:18:49.880
<v Speaker 1>Brian Reagan, my favorite comedian. Yes, he actually says, the

398
00:18:49.920 --> 00:18:53.599
<v Speaker 1>most lazy writing in the world is the phrase and

399
00:18:53.680 --> 00:18:54.920
<v Speaker 1>then one thing led to another.

400
00:18:56.400 --> 00:19:00.119
<v Speaker 3>That's a great one, yeah, he says, he says, He

401
00:19:00.200 --> 00:19:02.960
<v Speaker 3>says in nineteen or he goes at the late eighteen hundreds,

402
00:19:02.960 --> 00:19:06.200
<v Speaker 3>there was a little boy born named Adolf Hitler, and

403
00:19:06.240 --> 00:19:08.400
<v Speaker 3>he goes, and one thing led to another dot dot dot,

404
00:19:08.680 --> 00:19:10.319
<v Speaker 3>and then the United States dropped it at.

405
00:19:10.240 --> 00:19:11.680
<v Speaker 1>And Bob on Japan.

406
00:19:12.160 --> 00:19:15.519
<v Speaker 2>Yeah. One thing led to another, right, Yeah, one thing

407
00:19:15.640 --> 00:19:17.640
<v Speaker 2>led to another. And there's so much in the middle

408
00:19:17.680 --> 00:19:17.920
<v Speaker 2>of that.

409
00:19:18.839 --> 00:19:20.640
<v Speaker 1>Well, that's what Matthew's doing, right.

410
00:19:20.960 --> 00:19:22.319
<v Speaker 2>This is one of the things that's part of the

411
00:19:22.359 --> 00:19:25.599
<v Speaker 2>beauty of why God gave four gospels. Yeah, that's right, right,

412
00:19:25.720 --> 00:19:27.559
<v Speaker 2>is that each of them is appealing to a different

413
00:19:27.599 --> 00:19:31.640
<v Speaker 2>thinker in a different worldview. When you collectively put them together,

414
00:19:31.920 --> 00:19:34.640
<v Speaker 2>they tell many of the same stories, many the same events.

415
00:19:34.640 --> 00:19:37.359
<v Speaker 2>Then they all tell different events that the others don't

416
00:19:37.400 --> 00:19:39.599
<v Speaker 2>really cover very much, and then they give it from

417
00:19:39.799 --> 00:19:42.319
<v Speaker 2>different eyewitness accounts. You know, if you and I were

418
00:19:42.319 --> 00:19:46.039
<v Speaker 2>standing on the sidewalking we both saw a car accident,

419
00:19:46.039 --> 00:19:48.079
<v Speaker 2>we would see it in a different way. We would

420
00:19:48.119 --> 00:19:51.039
<v Speaker 2>remember different facts. And so when the police come and

421
00:19:51.039 --> 00:19:54.240
<v Speaker 2>they're doing an investigation, they want you and me to

422
00:19:54.319 --> 00:19:56.599
<v Speaker 2>give the facts the way we saw them. But what

423
00:19:56.640 --> 00:19:58.559
<v Speaker 2>they're looking for is the differences in our facts so

424
00:19:58.559 --> 00:20:00.880
<v Speaker 2>they can piece the whole story together. Right, if we

425
00:20:00.920 --> 00:20:03.240
<v Speaker 2>came and gave the exact same storyline, it would sound

426
00:20:03.279 --> 00:20:05.680
<v Speaker 2>like we rehearsed it, like we planned it right, like

427
00:20:05.720 --> 00:20:08.200
<v Speaker 2>we colluded together. But when you get when you get

428
00:20:08.200 --> 00:20:10.279
<v Speaker 2>these different writers and they're writing it from different perspectives,

429
00:20:10.319 --> 00:20:13.160
<v Speaker 2>you begin to realize, Okay, they're not colluding. They saw

430
00:20:13.200 --> 00:20:15.960
<v Speaker 2>the same thing, they experienced the same thing. So Jesus says,

431
00:20:15.960 --> 00:20:17.680
<v Speaker 2>I've been given all authority in heaven on earth, And

432
00:20:17.680 --> 00:20:20.359
<v Speaker 2>he says, because of that, therefore, anytime you read the

433
00:20:20.400 --> 00:20:23.200
<v Speaker 2>word therefore. I used to have a professor say, any

434
00:20:23.200 --> 00:20:24.839
<v Speaker 2>time you read the word therefore, you should pause and

435
00:20:25.039 --> 00:20:26.960
<v Speaker 2>try to figure out what that's there for. That's right,

436
00:20:27.000 --> 00:20:30.000
<v Speaker 2>because something big happened right before. That's right, right. So

437
00:20:30.039 --> 00:20:33.319
<v Speaker 2>we all quote pat pastors love quoting the next verse,

438
00:20:33.839 --> 00:20:37.000
<v Speaker 2>But the reality is the power of the next verse

439
00:20:37.079 --> 00:20:40.440
<v Speaker 2>is in the verse before. I've been given all authority.

440
00:20:40.880 --> 00:20:43.000
<v Speaker 2>So since I'm in charge and I've been given all

441
00:20:43.039 --> 00:20:45.759
<v Speaker 2>authority because of that, now I want you to go

442
00:20:46.200 --> 00:20:49.079
<v Speaker 2>and make disciples of all nations, baptizing them, tone the

443
00:20:49.119 --> 00:20:51.119
<v Speaker 2>Father's son in the Holy Spirit, and teach these new

444
00:20:51.160 --> 00:20:54.079
<v Speaker 2>believers to obey all the commands they've given you. And

445
00:20:54.240 --> 00:20:56.759
<v Speaker 2>so he's given us a mission. The last thing Jesus said,

446
00:20:56.839 --> 00:20:58.640
<v Speaker 2>you would think Jesus on his way to heaven, you

447
00:20:58.680 --> 00:21:00.519
<v Speaker 2>think he'd say, hey, guys, it's going to be okay.

448
00:21:00.960 --> 00:21:03.640
<v Speaker 2>I'm gonna come back and get you someday. Hang in there, guys,

449
00:21:04.160 --> 00:21:07.680
<v Speaker 2>you yeah, hang in there, guys. Right, you can do

450
00:21:07.720 --> 00:21:11.440
<v Speaker 2>all things through me, right right, that's what you think

451
00:21:11.480 --> 00:21:13.599
<v Speaker 2>he'd say. That's that's what we're wanting him to say.

452
00:21:13.960 --> 00:21:16.519
<v Speaker 2>We certainly don't want him give us a job, right right.

453
00:21:16.559 --> 00:21:17.880
<v Speaker 2>We want him to tell us all our wild this

454
00:21:17.960 --> 00:21:19.279
<v Speaker 2>dreams are going to come true now that he's going

455
00:21:19.319 --> 00:21:21.279
<v Speaker 2>to heaven. And he said he says, I've got a

456
00:21:21.359 --> 00:21:23.480
<v Speaker 2>job for you. Go make disciples. You want to know

457
00:21:23.519 --> 00:21:25.079
<v Speaker 2>what I have? People ask me all the time, Jeff,

458
00:21:25.119 --> 00:21:26.480
<v Speaker 2>I'm just not sure what I'm supposed to I've been

459
00:21:26.519 --> 00:21:28.519
<v Speaker 2>a Christian for all these years. I still don't feel

460
00:21:28.519 --> 00:21:30.160
<v Speaker 2>like God's really spoken to me. I don't know what

461
00:21:30.200 --> 00:21:31.640
<v Speaker 2>I'm supposed to do with my life. And I'm like

462
00:21:31.680 --> 00:21:34.920
<v Speaker 2>I do if he hasn't spoken anything else, go make disciples.

463
00:21:34.960 --> 00:21:39.200
<v Speaker 2>That's what you're supposed to do. Yeah, yeah, And it's not.

464
00:21:39.200 --> 00:21:42.640
<v Speaker 1>Just making disciples, it's making disciple makers. Yes, that's right, right,

465
00:21:42.680 --> 00:21:45.160
<v Speaker 1>because we have disciples who make disciples. And so here

466
00:21:45.200 --> 00:21:47.240
<v Speaker 1>we are on the back end of it, two thousand

467
00:21:47.279 --> 00:21:50.640
<v Speaker 1>years later, where you know, if if they would have

468
00:21:50.720 --> 00:21:54.400
<v Speaker 1>just stopped right just by making disciples and then saying, Okay,

469
00:21:54.400 --> 00:21:56.880
<v Speaker 1>we've done our job, We've committed the assignment, right, But

470
00:21:56.920 --> 00:22:00.519
<v Speaker 1>that's not what happened. The gospel continued to, you know,

471
00:22:00.640 --> 00:22:04.240
<v Speaker 1>spread from the Middle East all the way to where

472
00:22:04.240 --> 00:22:08.319
<v Speaker 1>we are here in Michigan through generations of people, and

473
00:22:08.440 --> 00:22:13.519
<v Speaker 1>since then, billions of people have crossed over and they've

474
00:22:13.599 --> 00:22:17.279
<v Speaker 1>become a disciple, and many of them have made disciples, right,

475
00:22:17.440 --> 00:22:19.160
<v Speaker 1>And so yeah, that's what God wants us to do.

476
00:22:19.200 --> 00:22:22.359
<v Speaker 1>He wants disciples making disciples who make disciples. So we

477
00:22:22.400 --> 00:22:24.319
<v Speaker 1>are disciple makers, that's what we are.

478
00:22:24.440 --> 00:22:26.160
<v Speaker 2>And so you have to understand that at this point,

479
00:22:26.440 --> 00:22:28.079
<v Speaker 2>we know this. If you turn the pages a couple

480
00:22:28.119 --> 00:22:30.640
<v Speaker 2>of pages, go to Acts chapter one, there were one

481
00:22:30.720 --> 00:22:33.240
<v Speaker 2>hundred and twenty people in the Upper Room praying, waiting

482
00:22:33.240 --> 00:22:35.119
<v Speaker 2>for the Holy Spirit. So it's about one hundred and

483
00:22:35.119 --> 00:22:42.279
<v Speaker 2>twenty disciples, right. The twelve apparently made ten apiece, right, Yeah, somehow,

484
00:22:42.839 --> 00:22:45.519
<v Speaker 2>So there's one hundred and twenty disciples. They're in the

485
00:22:45.599 --> 00:22:51.920
<v Speaker 2>Upper Room, they're praying from there. Every other disciple that's

486
00:22:51.960 --> 00:22:54.200
<v Speaker 2>ever followed Jesus ever since, every one of our listeners

487
00:22:54.200 --> 00:22:56.799
<v Speaker 2>that claims to be a follower of Jesus, that's a Christian.

488
00:22:57.480 --> 00:22:59.720
<v Speaker 2>All of us come from those one hundred and twenty

489
00:23:00.000 --> 00:23:02.200
<v Speaker 2>that were in the Upper Room on that day. And

490
00:23:02.279 --> 00:23:07.839
<v Speaker 2>so God's goal, Jesus' goal in this moment was everybody

491
00:23:07.920 --> 00:23:12.079
<v Speaker 2>who's not yet needs to be right. Heaven's real, Hell

492
00:23:12.160 --> 00:23:15.039
<v Speaker 2>is real. This is He's going back into eternity in

493
00:23:15.079 --> 00:23:17.680
<v Speaker 2>this moment, and He's like, man, I wanted to bring

494
00:23:17.799 --> 00:23:20.319
<v Speaker 2>everybody I can with me, so I need you guys

495
00:23:20.319 --> 00:23:22.279
<v Speaker 2>to go. You have a mission. While you're here on earth.

496
00:23:22.359 --> 00:23:25.920
<v Speaker 2>You have a mission. And I mentioned this before, it's

497
00:23:26.039 --> 00:23:29.559
<v Speaker 2>kind of funny. We tend to think Christianity's about us,

498
00:23:29.599 --> 00:23:32.640
<v Speaker 2>Salvation's about us, God's blessings are all about us, and

499
00:23:32.680 --> 00:23:35.559
<v Speaker 2>it's just kind of almost maybe it's a hint at

500
00:23:35.599 --> 00:23:38.319
<v Speaker 2>the narcissistic world we live in that it's all focused

501
00:23:38.359 --> 00:23:41.119
<v Speaker 2>on us. But think about that for a minute, that

502
00:23:41.119 --> 00:23:43.680
<v Speaker 2>the Gospel has been moving from disciple to disciple to

503
00:23:43.680 --> 00:23:47.200
<v Speaker 2>disciple for two thousand years, and for two thousand years,

504
00:23:47.240 --> 00:23:50.440
<v Speaker 2>it's been traveling from person to person at great peril

505
00:23:50.519 --> 00:23:53.079
<v Speaker 2>and great risk for many of them, people being put

506
00:23:53.119 --> 00:23:56.880
<v Speaker 2>in prison, people being executed, martyred because of the gospel.

507
00:23:56.960 --> 00:23:59.359
<v Speaker 2>And yet they just kept doing it. They kept taking

508
00:23:59.359 --> 00:24:02.839
<v Speaker 2>the gospel. So then what happens? It gets to you

509
00:24:03.400 --> 00:24:07.319
<v Speaker 2>and God goes it finally made it to Jeff, there

510
00:24:07.440 --> 00:24:08.400
<v Speaker 2>we did it. That's done.

511
00:24:08.599 --> 00:24:09.440
<v Speaker 1>Yeah, right right?

512
00:24:09.680 --> 00:24:11.799
<v Speaker 2>Instead of understanding the gospel came to me and you

513
00:24:11.880 --> 00:24:14.200
<v Speaker 2>on the way to someone else, right right, It can't

514
00:24:14.240 --> 00:24:18.160
<v Speaker 2>possibly in this incredible two thousand year thread of God

515
00:24:18.240 --> 00:24:22.759
<v Speaker 2>working miracles, Surely his intent was not for the thread

516
00:24:22.799 --> 00:24:25.119
<v Speaker 2>that got to me to end with me. It's supposed

517
00:24:25.160 --> 00:24:27.319
<v Speaker 2>to go on to our family, our friends, and this

518
00:24:27.359 --> 00:24:28.960
<v Speaker 2>is what Jesus is saying. So I think a lot

519
00:24:28.960 --> 00:24:31.119
<v Speaker 2>of times people have an understanding that they're supposed to

520
00:24:31.119 --> 00:24:33.680
<v Speaker 2>be sharing the gospel, they just haven't developed the skill set.

521
00:24:33.839 --> 00:24:35.559
<v Speaker 2>I think that that's really really important. You've got to

522
00:24:35.559 --> 00:24:38.839
<v Speaker 2>begin knowing God's word and learning how to share the

523
00:24:38.880 --> 00:24:40.279
<v Speaker 2>gospel so that people can respond.

524
00:24:40.400 --> 00:24:42.759
<v Speaker 1>Yeah, and you don't have to be a scholar to

525
00:24:42.799 --> 00:24:44.759
<v Speaker 1>do that. No, all you have to do is just

526
00:24:44.839 --> 00:24:47.359
<v Speaker 1>know your story. Yeah, you can just say, hey, there's

527
00:24:47.400 --> 00:24:50.559
<v Speaker 1>three parts of every great conversion story, which is, hey,

528
00:24:50.640 --> 00:24:52.400
<v Speaker 1>here's all I know. I know that this is where

529
00:24:52.400 --> 00:24:55.799
<v Speaker 1>I was before I met Jesus, and then here's how

530
00:24:55.880 --> 00:24:59.680
<v Speaker 1>I met Jesus, and now my life is better because

531
00:24:59.799 --> 00:25:04.319
<v Speaker 1>of Jesus. Right, And that holds true whether your life

532
00:25:04.440 --> 00:25:07.599
<v Speaker 1>was tragic or whether your life was going fantastic, but

533
00:25:07.680 --> 00:25:09.039
<v Speaker 1>yet there was an emptiness inside.

534
00:25:09.039 --> 00:25:10.920
<v Speaker 2>And I always encourage people in that middle part, here's

535
00:25:10.920 --> 00:25:12.359
<v Speaker 2>how I met Jesus. A lot of people say I

536
00:25:12.400 --> 00:25:14.480
<v Speaker 2>went to church and got baptized, and now I'm a Christian,

537
00:25:14.839 --> 00:25:18.440
<v Speaker 2>as opposed to you discovered that you were a sinner

538
00:25:18.519 --> 00:25:22.440
<v Speaker 2>that needed a savior. Right that that part is what

539
00:25:22.480 --> 00:25:24.519
<v Speaker 2>your friend needs to hear is that we're all sinners

540
00:25:24.519 --> 00:25:25.799
<v Speaker 2>and we all need to be saved, we all need

541
00:25:25.839 --> 00:25:29.279
<v Speaker 2>to be rescued by Jesus, right, And then scripture is

542
00:25:29.319 --> 00:25:32.279
<v Speaker 2>super important in that as well. But yeah, that's it,

543
00:25:32.559 --> 00:25:34.400
<v Speaker 2>learning how to tell your story in God's story.

544
00:25:34.680 --> 00:25:37.640
<v Speaker 1>That's great. Well, hey, that is a great discussion on

545
00:25:37.680 --> 00:25:40.319
<v Speaker 1>the Great Commission. So hopefully we will see you tomorrow

546
00:25:40.400 --> 00:25:40.960
<v Speaker 1>on the Bible.

547
00:25:40.960 --> 00:25:41.319
<v Speaker 2>Guys,