WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 If you've got your Bibles, going to open up to Galatians chapter 2.

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 As you turn there, right, it's good for us to consistently build in reminders of where

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 we're at, of what we're doing, okay?

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 So I want to thank everybody.

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 We've had a great opportunity every Sunday morning as we started off this new year to

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 gather together as a church family, starting at 945, to come together, to have some coffee,

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 to have some donuts, to have some snacks, to build relationships as we continue to build

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 our church family.

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 And I want to challenge you, if you're a part of our family and you haven't had the opportunity

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 to join us, right?

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 You don't have to be here at 945, but get here early as an opportunity to continue to build

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 relationships, to continue to invest as we continue to work toward becoming one family unified in

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 the gospel of Jesus Christ.

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 I also want to remind everybody, so next Sunday, it's one of those first Sundays of the month,

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 and so what that means for us is we'll be taking the Lord's Supper together as a church family,

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 but we will also be having our first graders all the way through the adults, all of us in

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 here together, so that we can have a part of the whole family, but then also the church family,

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 individual families within our church family together.

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 And so I want to encourage you to be a part of that service with us next week as we take the

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 Lord's Supper together, as we worship together, and as we have a wonderful time of coming together

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 and celebrating the gospel of Jesus Christ.

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 Well, we're going to start reading this morning, Galatians chapter 2.

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 We're going to read starting in verse 11 and go through verse 21.

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 God's Word says this,

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 But when Cephas, and make a note that when it says this name, this is Peter,

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 came to Antioch, Paul writes and he says,

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 I opposed him to his face, because he stood condemned.

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 For before certain men came from James, he was eating with the Gentiles.

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 But when they came, he drew back and separated himself, fearing the circumcision party.

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 And the rest of the Jews acted hypocritically along with him,

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 so that even Barnabas was led astray by their hypocrisy.

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 But when I saw that their conduct was not in step with the truth of the gospel,

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 I said to Cephas, again reminding you guys, this is Peter,

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 Before them all, if you, though a Jew, live like a Gentile and not like a Jew,

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 how can you force the Gentiles to live like Jews?

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 This is a key argument that we've been talking about since the beginning of studying and understanding Galatians.

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 All right, it's how can you impose something that's not the gospel on those converting,

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 is what Paul is saying.

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 Verse 15, he says,

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 We ourselves are Jews by birth and not Gentile sinners,

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 yet we know that a person is not justified by works of the law,

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 but through faith in Jesus Christ.

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 So we also have believed in Christ Jesus in order to be justified by faith in Christ,

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 and not by works of the law.

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 This is important, underline this in your Bible,

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 because by the works of the law, no one will be justified.

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 Continue on in verse 17,

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 But if in our endeavor to be justified in Christ,

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 we too were found to be sinners,

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 is Christ then a servant of sin?

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 Certainly not.

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 For if I rebuild what I tore down,

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 I prove myself to be a transgressor.

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 For through the law I died to the law so that I might live to God.

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 Verse 20,

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 I've been crucified with Christ.

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 It is no longer I who live,

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 but Christ who lives in me.

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 In the life I now live,

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 in the flesh I live by faith in the Son of God,

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 who loved me and gave himself up for me.

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 I do not nullify the grace of God,

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 for if righteousness were through the law,

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 then Christ died for no purpose.

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 Now there's a lot in this passage of Scripture.

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 In fact, what we're going to get this week

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 is kind of message 1A,

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 and then next week as we take the Lord's Supper

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 and lead into this,

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 we're going to wrap up this particular passage of Scripture

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 and get the second half of what's going on.

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 As Paul is continuing on and concluding the section

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 as he's sharing his story of what's going on in his life.

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 And this is the third segment that we've kind of seen in this

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 as Paul shares.

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 If you go all the way back to a couple weeks ago,

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 it was the second week in our study of Galatians,

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 we see the first section

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 where Paul talks about his salvation,

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 his salvation experience,

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 and an important part for him

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 that he focuses in on of what God does in that.

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 That this gospel that he received

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 was not the gospel of man.

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 That it didn't come from one man to another,

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 but that God revealed it to him.

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 And it's the supernatural aspect of the gospel

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 of what Paul is implanting,

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 that for the Jew and for the Gentile,

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 for every person who has ever lived,

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 there is one gospel,

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 and it's important that this gospel comes from God.

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 It's the establishment of what he lays down before them.

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 And then he jumps in scripture,

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 tells us 14 years later in his story,

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 and he begins to talk about the Jerusalem council.

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 And at the Jerusalem council,

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 it's determined,

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 this man named Titus,

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 that even though he is a Gentile,

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 that he is a full believer of Christ

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 with nothing else added to that

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 for him required to do,

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 that he's a full believer of Christ,

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 even though he does not follow

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 all of the customary Jewish laws

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 or traditions that are there living in the culture.

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 That now we see the establishment

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 and the confirmation of what Paul knew

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 as God imparted the gospel to him,

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 as God called him to the Gentiles,

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 that it is one unified gospel

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 for the Jew,

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 for the Gentile,

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 for everyone,

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 for every nation,

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 for every tribe,

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 every tongue.

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 It's the foundation of the hope that we have

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 that we're called to share.

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 It's the reminder that regardless of what we look like,

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 regardless of what we say,

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 that there is one gospel,

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 the gospel of Christ.

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 And now what we're going to get

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 is we're going to get the third part.

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 We're going to get the third part of his story.

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 And as we see,

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 it's the culmination of what Paul is drawing together

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 as he explains that it is the gospel

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 who saved Titus.

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 It is the gospel who would save Peter.

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 It's the gospel who would save Paul.

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 It's the gospel who would save you.

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 It's the gospel who would save me.

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 But that even after salvation,

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 it's the gospel that keeps us.

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 It's the gospel that's the standard.

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 That when we are saved,

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 it's not then we walk away

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 and carry the gospel just to share it.

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 But we walk away,

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 we carry the gospel to share it,

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 but also the gospel to live by.

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 And we see the transforming power of the gospel.

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 Well, here in the third section

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 of what we read this morning

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 is Paul addresses an issue

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 that he had with Peter.

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 Now before,

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 back in the Jerusalem council,

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 Peter was there.

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 And he and Peter were unified

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 concerning Titus and the gospel.

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 But now they're no longer in Jerusalem.

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 They're in Antioch,

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 a largely Gentile city.

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 And Paul stands in opposition to Peter.

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 He rebukes him.

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 He calls him out.

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 He challenges him.

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 So what in the world was going on?

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 You see, to simplify it,

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 Peter had changed his eating habits.

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 Peter had changed his social status

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 when he would eat,

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 before he would eat with the Gentiles.

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 But now he has stopped his eating with them

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 and in doing so,

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 stopped his fellowship with the Gentiles.

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 You see, there begins to now be a break

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 in what was fought for to be unified.

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 Not only is the gospel unified in message,

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 but it's always important

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 that the gospel is also unified

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 in its application.

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 And Peter had walked away from that.

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 And so Paul is addressing him.

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 So why would he do this?

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 Why would Peter, who knows,

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 why would Peter,

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 who with boldness,

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 would proclaim who Christ is,

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 why would Peter,

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 one of those closest,

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 to have walked with Christ,

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 the leader of the core of what was there,

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 being willing to charge

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 a Roman centurion

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 with a knife to set Jesus free,

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 why would Peter,

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 who would write scripture,

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 why would Peter,

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 who would be such a foundational leader

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 in the church,

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 why would he break away from this?

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 Why would he head down this path?

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 It's because of the sin

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 that was in his life.

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 You see, let me explain to you

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 Old Testament,

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 what we're going to call clean laws.

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 The Old Testament clean laws

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 found in Leviticus

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 were a series of regulations

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 for worshipers to follow.

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 And God had put them in place

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 for them to be ceremonial clean

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 and acceptable

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 in the presence of God for worship.

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 And so a handful of them were,

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 they were required to eat certain foods

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 and not eat certain foods

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 because the certain foods

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 they were not eat

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 were deemed to be unclean.

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 They were not allowed

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 to touch dead things.

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 If someone had a disease,

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 they were not allowed to touch them.

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 Or if you had a disease,

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 that you were forbidden

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 from touching others

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 and there were many other

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 clean laws that are there

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 that are found in Leviticus.

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 And God is doing these

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 to teach his people something.

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 God is doing this

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 to teach them something

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 about themselves,

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 but also God is doing this

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 to teach them something

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 about himself.

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 And what God wanted to show

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 with the clean laws

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 was that a sinful people,

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 everyone,

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 needed to be clean

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 in order to enter

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 into the presence of God.

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 It's a beautiful picture

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 of what would take place

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 of the work of Christ

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 to allow you and I,

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 sinners,

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 to be brought into

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 a right relationship

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 with the Holy God.

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 What we would see

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 in the know

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 of the hope of the gospel

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 was that in order

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 to be made clean

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 is not found

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 in anything that we do,

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 but it's found

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 in the work of Christ,

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 of what Christ does

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 on our behalf.

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 And Jesus comes

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 and he addresses

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 the clean laws.

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 In Mark chapter 7,

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 Jesus says that

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 even with his arrival

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 that these laws have passed.

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 And then there's

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 a wonderful picture

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 in the book of Acts

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 where God sends a vision

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 to Peter of all people

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 specifically to show him

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 why this law has gone away.

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 And then in a wonderful part

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 where Peter understands this,

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 he meets a Gentile

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 named Cornelius

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 who gets saved.

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 And Peter says,

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 these are Peter's words,

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 truly I understand

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 that God shows

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 no partiality,

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 but in every nation

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 anyone who fears God

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 is acceptable to him.

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 See the beautiful hope

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 of the great commission

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 call of the gospel

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 to take it outside

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 of a race,

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 to take it outside

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 of a nationality,

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 and to spread it

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 to the hope

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 of the nation.

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 But after this,

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 we begin to see

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 that in spite of criticism,

00:12:41.440 --> 00:12:42.060
 Peter continues

00:12:42.060 --> 00:12:43.220
 to eat with Gentiles.

00:12:43.600 --> 00:12:44.560
 In spite of all

00:12:44.560 --> 00:12:45.300
 of these things

00:12:45.300 --> 00:12:47.000
 of what could take place,

00:12:47.320 --> 00:12:48.620
 Peter pushes forward.

00:12:49.480 --> 00:12:50.400
 But in Antioch,

00:12:50.460 --> 00:12:51.280
 it changes.

00:12:52.280 --> 00:12:53.160
 In Antioch,

00:12:53.220 --> 00:12:54.740
 we see a different reaction.

00:12:55.600 --> 00:12:56.000
 Why?

00:12:57.000 --> 00:12:58.620
 What would cause Peter,

00:12:59.240 --> 00:13:00.280
 someone who understands

00:13:00.280 --> 00:13:00.840
 the gospel,

00:13:01.480 --> 00:13:02.560
 what would cause Peter,

00:13:02.640 --> 00:13:03.560
 someone who teaches

00:13:03.560 --> 00:13:04.220
 the gospel,

00:13:04.720 --> 00:13:06.120
 what would cause him

00:13:06.120 --> 00:13:07.980
 to break away

00:13:07.980 --> 00:13:09.620
 from what he knew,

00:13:09.760 --> 00:13:10.800
 to abandon

00:13:10.800 --> 00:13:12.340
 the implications

00:13:12.340 --> 00:13:13.680
 of the gospel

00:13:13.680 --> 00:13:14.880
 on his life?

00:13:15.400 --> 00:13:15.700
 You see,

00:13:15.780 --> 00:13:17.060
 Peter hasn't walked away

00:13:17.060 --> 00:13:18.020
 from what he knows

00:13:18.020 --> 00:13:19.060
 will save him,

00:13:19.340 --> 00:13:20.980
 but what he has walked away

00:13:20.980 --> 00:13:22.540
 from in this moment

00:13:22.540 --> 00:13:23.700
 as he refuses

00:13:23.700 --> 00:13:25.660
 to eat with Gentiles

00:13:25.660 --> 00:13:27.040
 is what the gospel

00:13:27.040 --> 00:13:29.380
 does in his life

00:13:29.380 --> 00:13:31.160
 every single day.

00:13:32.160 --> 00:13:33.240
 And when I look around

00:13:33.240 --> 00:13:33.840
 the room

00:13:33.840 --> 00:13:36.280
 and I look in the mirror,

00:13:37.540 --> 00:13:39.240
 what I know with us

00:13:39.240 --> 00:13:40.920
 of what we do

00:13:40.920 --> 00:13:41.980
 when we fall into

00:13:41.980 --> 00:13:43.220
 patterns of sin

00:13:43.220 --> 00:13:44.820
 is you and I,

00:13:44.940 --> 00:13:46.440
 we do not walk away

00:13:46.440 --> 00:13:47.600
 from the reality

00:13:47.600 --> 00:13:49.760
 that the gospel saves us,

00:13:50.480 --> 00:13:52.100
 but all too often

00:13:52.100 --> 00:13:54.000
 we walk away

00:13:54.000 --> 00:13:55.560
 from the application

00:13:55.560 --> 00:13:56.880
 of what the gospel

00:13:56.880 --> 00:13:57.780
 calls us to

00:13:57.780 --> 00:14:00.020
 every single day

00:14:00.020 --> 00:14:01.860
 in our life.

00:14:02.160 --> 00:14:04.000
 So what would cause

00:14:04.000 --> 00:14:05.600
 Peter to do this?

00:14:06.220 --> 00:14:07.300
 Look back at verse 12.

00:14:09.880 --> 00:14:10.480
 Paul says,

00:14:10.720 --> 00:14:12.900
 for before certain men

00:14:12.900 --> 00:14:14.500
 came from James,

00:14:14.900 --> 00:14:15.900
 he was eating

00:14:15.900 --> 00:14:16.880
 with the Gentiles.

00:14:17.900 --> 00:14:19.180
 But when they came,

00:14:19.760 --> 00:14:21.000
 he drew back

00:14:21.000 --> 00:14:22.540
 and separated himself.

00:14:23.780 --> 00:14:24.320
 Why?

00:14:25.140 --> 00:14:26.400
 Because fearing

00:14:26.400 --> 00:14:28.860
 the circumcision party.

00:14:29.640 --> 00:14:31.240
 It was fear.

00:14:32.160 --> 00:14:33.480
 Fear is what

00:14:33.480 --> 00:14:34.800
 crept into him.

00:14:35.700 --> 00:14:37.340
 Fear of criticism

00:14:37.340 --> 00:14:39.380
 from others.

00:14:40.160 --> 00:14:41.640
 Fear of judgment

00:14:41.640 --> 00:14:43.180
 from others.

00:14:43.940 --> 00:14:45.400
 Fear of abandonment

00:14:45.400 --> 00:14:46.860
 from his culture.

00:14:47.420 --> 00:14:48.680
 And what we find

00:14:48.680 --> 00:14:50.560
 in the life of Peter,

00:14:50.900 --> 00:14:52.860
 what we find in verse 12

00:14:52.860 --> 00:14:54.000
 is so often

00:14:54.000 --> 00:14:55.420
 what rings true

00:14:55.420 --> 00:14:57.540
 in our life today

00:14:57.540 --> 00:14:58.200
 is this,

00:14:58.420 --> 00:14:59.500
 is that oftentimes

00:14:59.500 --> 00:15:01.260
 fear is what

00:15:01.260 --> 00:15:02.320
 pulls us away

00:15:02.320 --> 00:15:03.140
 from obedience

00:15:03.140 --> 00:15:03.780
 to God.

00:15:04.880 --> 00:15:06.120
 We become

00:15:06.120 --> 00:15:07.720
 the insecure

00:15:07.720 --> 00:15:08.700
 child

00:15:08.700 --> 00:15:10.160
 who's afraid

00:15:10.160 --> 00:15:10.780
 of losing

00:15:10.780 --> 00:15:11.940
 what's all around

00:15:11.940 --> 00:15:12.400
 them

00:15:12.400 --> 00:15:13.700
 as opposed

00:15:13.700 --> 00:15:14.580
 to being obedient

00:15:14.580 --> 00:15:15.600
 to the God

00:15:15.600 --> 00:15:16.540
 who saves us.

00:15:17.180 --> 00:15:18.060
 And fear

00:15:18.060 --> 00:15:19.960
 creeps in.

00:15:21.020 --> 00:15:21.400
 What are they

00:15:21.400 --> 00:15:21.900
 going to think

00:15:21.900 --> 00:15:22.480
 about me?

00:15:23.120 --> 00:15:23.760
 What are they

00:15:23.760 --> 00:15:24.340
 going to say

00:15:24.340 --> 00:15:25.000
 about me?

00:15:25.540 --> 00:15:26.200
 What are they

00:15:26.200 --> 00:15:27.160
 going to exclude

00:15:27.160 --> 00:15:27.980
 me from?

00:15:28.500 --> 00:15:30.100
 What is going

00:15:30.100 --> 00:15:31.060
 to happen

00:15:31.060 --> 00:15:31.960
 to me?

00:15:32.760 --> 00:15:33.640
 And fear

00:15:33.640 --> 00:15:35.560
 pulls Peter.

00:15:36.620 --> 00:15:37.720
 Fear pulls

00:15:37.720 --> 00:15:38.220
 me.

00:15:39.400 --> 00:15:40.220
 Fear pulls

00:15:40.220 --> 00:15:40.720
 you

00:15:40.720 --> 00:15:42.120
 away

00:15:42.120 --> 00:15:43.640
 from obedience

00:15:43.640 --> 00:15:45.540
 to the gospel.

00:15:46.300 --> 00:15:47.040
 And so Paul

00:15:47.040 --> 00:15:48.300
 addresses him.

00:15:48.960 --> 00:15:49.280
 Paul's like,

00:15:49.360 --> 00:15:50.020
 we're going to deal

00:15:50.020 --> 00:15:50.720
 with this.

00:15:51.200 --> 00:15:51.580
 And we're going

00:15:51.580 --> 00:15:51.820
 to look at

00:15:51.820 --> 00:15:52.480
 two ways

00:15:52.480 --> 00:15:53.460
 in which Paul

00:15:53.460 --> 00:15:54.460
 addresses him

00:15:54.460 --> 00:15:55.300
 this morning.

00:15:55.640 --> 00:15:56.460
 The first thing

00:15:56.460 --> 00:15:57.320
 that Paul does

00:15:57.320 --> 00:15:58.600
 is Paul reminds

00:15:58.600 --> 00:15:59.840
 Peter of walking

00:15:59.840 --> 00:16:00.560
 in the gospel.

00:16:01.160 --> 00:16:01.540
 Look back

00:16:01.540 --> 00:16:02.400
 at verse 14.

00:16:03.660 --> 00:16:03.920
 He says,

00:16:04.020 --> 00:16:04.600
 but when I saw

00:16:04.600 --> 00:16:05.760
 that their conduct

00:16:05.760 --> 00:16:07.580
 was not in step

00:16:07.580 --> 00:16:08.420
 with the truth,

00:16:08.500 --> 00:16:09.120
 underline that

00:16:09.120 --> 00:16:09.700
 in your Bible,

00:16:10.240 --> 00:16:11.100
 was not in step

00:16:11.100 --> 00:16:11.740
 with the truth

00:16:11.740 --> 00:16:12.480
 of the gospel,

00:16:13.000 --> 00:16:14.040
 I said to Cephas

00:16:14.040 --> 00:16:15.620
 before them all,

00:16:15.900 --> 00:16:16.500
 if you,

00:16:16.700 --> 00:16:17.400
 though a Jew,

00:16:17.600 --> 00:16:18.920
 live like a Gentile

00:16:18.920 --> 00:16:19.840
 and not a Jew,

00:16:20.120 --> 00:16:21.100
 how can you force

00:16:21.100 --> 00:16:21.920
 the Gentiles

00:16:21.920 --> 00:16:23.760
 to live like Jews?

00:16:23.960 --> 00:16:25.120
 Here's Paul's issue

00:16:25.120 --> 00:16:25.560
 with Peter.

00:16:25.740 --> 00:16:26.560
 It's not that he's

00:16:26.560 --> 00:16:27.580
 not being a good host.

00:16:28.040 --> 00:16:28.900
 It's not that he's

00:16:28.900 --> 00:16:29.840
 breaking protocol.

00:16:30.280 --> 00:16:31.240
 It's that Peter's

00:16:31.240 --> 00:16:32.820
 actions and life

00:16:32.820 --> 00:16:34.160
 are not reflective

00:16:34.160 --> 00:16:35.060
 of the truth

00:16:35.060 --> 00:16:35.640
 of the gospel.

00:16:36.120 --> 00:16:37.240
 Because for the message

00:16:37.240 --> 00:16:38.080
 of the gospel

00:16:38.080 --> 00:16:39.300
 to be made known,

00:16:39.440 --> 00:16:40.680
 it is fully in

00:16:40.680 --> 00:16:41.680
 what we say

00:16:41.680 --> 00:16:42.900
 and what we do.

00:16:43.540 --> 00:16:43.840
 You see,

00:16:43.940 --> 00:16:44.920
 we can't separate

00:16:44.920 --> 00:16:46.060
 our actions

00:16:46.060 --> 00:16:47.280
 from our message,

00:16:47.400 --> 00:16:48.400
 from our words.

00:16:48.500 --> 00:16:49.840
 It is all tied

00:16:49.840 --> 00:16:50.680
 into this.

00:16:50.680 --> 00:16:51.460
 And so Paul's like,

00:16:51.520 --> 00:16:51.780
 Peter,

00:16:52.100 --> 00:16:53.420
 you can't proclaim

00:16:53.420 --> 00:16:54.580
 this with your mouth

00:16:54.580 --> 00:16:55.660
 or write this

00:16:55.660 --> 00:16:56.600
 with your pen

00:16:56.600 --> 00:16:57.880
 but yet live

00:16:57.880 --> 00:16:58.960
 different from what

00:16:58.960 --> 00:17:00.000
 the gospel implies

00:17:00.000 --> 00:17:00.720
 for your life.

00:17:02.400 --> 00:17:03.760
 And so in the separation,

00:17:04.500 --> 00:17:05.960
 in the removal,

00:17:07.020 --> 00:17:10.000
 I have to address this.

00:17:10.240 --> 00:17:11.080
 By Peter doing

00:17:11.080 --> 00:17:12.020
 what he is doing,

00:17:12.160 --> 00:17:13.420
 it actually says

00:17:13.420 --> 00:17:14.340
 the opposite

00:17:14.340 --> 00:17:15.060
 of the gospel.

00:17:15.880 --> 00:17:16.640
 And what Peter

00:17:16.640 --> 00:17:17.340
 is doing

00:17:17.340 --> 00:17:18.780
 is he is no longer

00:17:18.780 --> 00:17:20.020
 walking in the gospel.

00:17:20.580 --> 00:17:21.160
 He's no longer

00:17:21.160 --> 00:17:22.200
 walking in what

00:17:22.200 --> 00:17:22.880
 saves him

00:17:22.880 --> 00:17:24.140
 but he is walking

00:17:24.140 --> 00:17:25.700
 in the world.

00:17:26.000 --> 00:17:26.700
 He's walking

00:17:26.700 --> 00:17:28.020
 in the culture.

00:17:28.400 --> 00:17:29.180
 He's walking

00:17:29.180 --> 00:17:30.340
 in the standard

00:17:30.340 --> 00:17:31.260
 that others

00:17:31.260 --> 00:17:32.520
 have set for him

00:17:32.520 --> 00:17:33.760
 and not the standard

00:17:33.760 --> 00:17:34.640
 by which God

00:17:34.640 --> 00:17:35.480
 has set

00:17:35.480 --> 00:17:36.960
 before him.

00:17:37.640 --> 00:17:38.640
 Let me ask you this

00:17:38.640 --> 00:17:39.480
 this morning, church.

00:17:40.260 --> 00:17:41.580
 How do you walk?

00:17:43.300 --> 00:17:44.320
 How do you walk?

00:17:45.420 --> 00:17:46.740
 In every aspect

00:17:46.740 --> 00:17:47.760
 of your life,

00:17:48.200 --> 00:17:49.880
 how do you walk?

00:17:50.700 --> 00:17:51.860
 He addresses Peter.

00:17:52.660 --> 00:17:53.320
 He calls him

00:17:53.320 --> 00:17:53.920
 a hypocrite.

00:17:54.820 --> 00:17:55.460
 And let me tell you,

00:17:55.500 --> 00:17:56.380
 let me explain

00:17:56.380 --> 00:17:57.520
 one of the criticisms

00:17:57.520 --> 00:17:58.620
 from the outside

00:17:58.620 --> 00:17:59.680
 of the church

00:17:59.680 --> 00:18:01.160
 is that gathered here

00:18:01.160 --> 00:18:02.040
 in this place

00:18:02.040 --> 00:18:03.340
 and in every church

00:18:03.340 --> 00:18:04.160
 that the church

00:18:04.160 --> 00:18:04.680
 is filled

00:18:04.680 --> 00:18:05.380
 with a bunch

00:18:05.380 --> 00:18:06.020
 of hypocrites.

00:18:06.760 --> 00:18:07.560
 And let me say,

00:18:07.960 --> 00:18:08.820
 as the world

00:18:08.820 --> 00:18:10.100
 looks at us,

00:18:11.160 --> 00:18:12.960
 they're right.

00:18:14.600 --> 00:18:15.600
 They're right.

00:18:17.260 --> 00:18:18.500
 If we examine

00:18:18.500 --> 00:18:19.600
 the way that we walk

00:18:19.600 --> 00:18:21.360
 and we're not

00:18:21.360 --> 00:18:23.340
 walking in line

00:18:23.340 --> 00:18:24.600
 with the gospel,

00:18:25.680 --> 00:18:26.520
 they are right.

00:18:27.900 --> 00:18:28.240
 You see,

00:18:28.360 --> 00:18:29.700
 hypocrisy comes

00:18:29.700 --> 00:18:31.440
 when you intentionally

00:18:31.440 --> 00:18:32.560
 walk some

00:18:32.560 --> 00:18:34.300
 with the gospel

00:18:34.300 --> 00:18:37.000
 and some

00:18:37.000 --> 00:18:38.600
 in the world.

00:18:40.440 --> 00:18:41.520
 Let me ask you this.

00:18:43.200 --> 00:18:44.540
 As a church member,

00:18:45.300 --> 00:18:47.040
 as a Christian,

00:18:47.860 --> 00:18:48.840
 do we walk

00:18:48.840 --> 00:18:49.580
 in the gospel

00:18:49.580 --> 00:18:50.200
 in the areas

00:18:50.200 --> 00:18:50.960
 that we select?

00:18:51.880 --> 00:18:52.920
 So when I step here

00:18:52.920 --> 00:18:53.740
 in this place,

00:18:54.420 --> 00:18:55.240
 I want to walk

00:18:55.240 --> 00:18:55.700
 in line

00:18:55.700 --> 00:18:56.440
 with the gospel

00:18:56.440 --> 00:18:57.620
 and the things

00:18:57.620 --> 00:18:58.120
 that I say

00:18:58.120 --> 00:18:58.600
 and the things

00:18:58.600 --> 00:18:59.080
 that I do

00:18:59.080 --> 00:18:59.800
 and how I live

00:18:59.800 --> 00:19:00.640
 and how I interact

00:19:00.640 --> 00:19:01.300
 and how I greet

00:19:01.300 --> 00:19:02.280
 that in this place

00:19:02.280 --> 00:19:03.000
 I walk in line

00:19:03.000 --> 00:19:03.660
 with the gospel

00:19:03.660 --> 00:19:04.840
 that when I interact

00:19:04.840 --> 00:19:05.920
 with my wife,

00:19:06.020 --> 00:19:06.800
 when I interact

00:19:06.800 --> 00:19:07.580
 with my family,

00:19:07.660 --> 00:19:08.100
 when I interact

00:19:08.100 --> 00:19:08.380
 with them,

00:19:08.420 --> 00:19:08.880
 I want to walk

00:19:08.880 --> 00:19:09.820
 in line

00:19:09.820 --> 00:19:10.440
 with the gospel.

00:19:10.680 --> 00:19:11.660
 Does it mean for us

00:19:11.660 --> 00:19:12.680
 that when we walk

00:19:12.680 --> 00:19:13.420
 with our children

00:19:13.420 --> 00:19:14.600
 and we want to mold

00:19:14.600 --> 00:19:15.320
 and shape

00:19:15.320 --> 00:19:16.120
 and develop them

00:19:16.120 --> 00:19:16.520
 that we want

00:19:16.520 --> 00:19:17.220
 to walk in line

00:19:17.220 --> 00:19:17.780
 with the gospel?

00:19:18.020 --> 00:19:18.660
 Can I tell you

00:19:18.660 --> 00:19:19.940
 in those three things,

00:19:20.000 --> 00:19:20.680
 if you want to walk

00:19:20.680 --> 00:19:20.980
 in line

00:19:20.980 --> 00:19:21.520
 with the gospel,

00:19:21.840 --> 00:19:22.420
 praise God.

00:19:23.580 --> 00:19:24.300
 But if we walk

00:19:24.300 --> 00:19:24.900
 out of here

00:19:24.900 --> 00:19:26.800
 and we don't want

00:19:26.800 --> 00:19:27.520
 to walk in line

00:19:27.520 --> 00:19:28.060
 with the gospel

00:19:28.060 --> 00:19:28.740
 as a coach,

00:19:29.880 --> 00:19:30.540
 if we don't want

00:19:30.540 --> 00:19:31.500
 to walk in line

00:19:31.500 --> 00:19:32.320
 with the gospel

00:19:32.320 --> 00:19:33.180
 on social media,

00:19:34.120 --> 00:19:34.620
 if we don't want

00:19:34.620 --> 00:19:35.320
 to walk in line

00:19:35.320 --> 00:19:35.880
 with the gospel

00:19:35.880 --> 00:19:36.460
 at work

00:19:36.460 --> 00:19:37.720
 or in our cul-de-sac,

00:19:38.300 --> 00:19:38.760
 if we don't want

00:19:38.760 --> 00:19:39.380
 to walk in line

00:19:39.380 --> 00:19:40.000
 with the gospel

00:19:40.000 --> 00:19:41.080
 in our hunt club,

00:19:41.820 --> 00:19:42.280
 if we don't want

00:19:42.280 --> 00:19:43.100
 to walk in line

00:19:43.100 --> 00:19:43.760
 with the gospel

00:19:43.760 --> 00:19:45.020
 in the social settings

00:19:45.020 --> 00:19:45.940
 with our friends

00:19:45.940 --> 00:19:47.520
 who maybe many of them,

00:19:47.720 --> 00:19:48.400
 and let me tell you this,

00:19:48.440 --> 00:19:49.760
 I hope most of your friends

00:19:49.760 --> 00:19:50.500
 are not believers

00:19:50.500 --> 00:19:52.000
 because God's planted you there

00:19:52.000 --> 00:19:52.620
 to be a missionary

00:19:52.620 --> 00:19:53.120
 for them.

00:19:54.480 --> 00:19:55.660
 If we're not walking

00:19:55.660 --> 00:19:56.620
 in line with the gospel

00:19:56.620 --> 00:19:57.720
 in those settings,

00:19:57.860 --> 00:19:59.760
 then we are a hypocrite.

00:20:01.160 --> 00:20:01.880
 What is good

00:20:01.880 --> 00:20:02.540
 for your house

00:20:02.540 --> 00:20:03.060
 and what is good

00:20:03.060 --> 00:20:03.560
 for here

00:20:03.560 --> 00:20:04.560
 is not what's good

00:20:04.560 --> 00:20:05.180
 for you there.

00:20:06.280 --> 00:20:08.640
 But we must walk

00:20:08.640 --> 00:20:10.760
 in line.

00:20:11.100 --> 00:20:12.340
 We can't have a foot

00:20:12.340 --> 00:20:13.160
 in both worlds.

00:20:14.200 --> 00:20:15.420
 I started taking my kids

00:20:15.420 --> 00:20:16.100
 hunting with me

00:20:16.100 --> 00:20:18.300
 at a really early age.

00:20:19.100 --> 00:20:20.220
 Probably too early.

00:20:21.100 --> 00:20:22.300
 I think Grayson was three

00:20:22.300 --> 00:20:22.920
 the first time

00:20:22.920 --> 00:20:23.560
 he went with me.

00:20:24.240 --> 00:20:25.200
 There was not a deer

00:20:25.200 --> 00:20:27.140
 within five square miles

00:20:27.140 --> 00:20:27.720
 of us

00:20:27.720 --> 00:20:29.420
 that did not hear him

00:20:29.420 --> 00:20:30.640
 in that deer stand.

00:20:31.720 --> 00:20:32.580
 And I'll never forget,

00:20:32.680 --> 00:20:33.600
 I got a picture of it

00:20:33.600 --> 00:20:34.480
 that Aaron took of us

00:20:34.480 --> 00:20:35.600
 in our kitchen

00:20:35.600 --> 00:20:36.960
 that afternoon

00:20:36.960 --> 00:20:37.840
 as we were going

00:20:37.840 --> 00:20:38.500
 to go hunting

00:20:38.500 --> 00:20:39.520
 and I'm bent down

00:20:39.520 --> 00:20:40.260
 and he's there

00:20:40.260 --> 00:20:41.740
 probably like 35 pounds

00:20:41.740 --> 00:20:42.520
 and he's ready to go

00:20:42.520 --> 00:20:43.340
 and he's got his toy gun

00:20:43.340 --> 00:20:43.920
 on his shoulder.

00:20:45.320 --> 00:20:46.300
 And we head out there

00:20:46.300 --> 00:20:47.120
 and of course we didn't.

00:20:47.300 --> 00:20:48.140
 We didn't see a deer.

00:20:49.060 --> 00:20:49.720
 And we get ready

00:20:49.720 --> 00:20:50.420
 to walk back

00:20:50.420 --> 00:20:52.360
 and I pull up my phone

00:20:52.360 --> 00:20:52.820
 because that's where

00:20:52.820 --> 00:20:53.760
 my flashlight's on.

00:20:54.860 --> 00:20:55.460
 And as I turn

00:20:55.460 --> 00:20:56.100
 on my flashlight,

00:20:56.200 --> 00:20:57.220
 it's pitch black dark,

00:20:57.400 --> 00:20:58.280
 we hunt on a piece

00:20:58.280 --> 00:20:58.780
 of property

00:20:58.780 --> 00:21:00.300
 called Gum Swamp.

00:21:01.440 --> 00:21:02.380
 There's alligators.

00:21:03.340 --> 00:21:04.420
 There's rattlesnakes.

00:21:05.060 --> 00:21:06.380
 There's water moccasins.

00:21:06.940 --> 00:21:08.160
 There's wild hogs.

00:21:09.040 --> 00:21:10.060
 I go to walk

00:21:10.060 --> 00:21:10.620
 out of there

00:21:10.620 --> 00:21:11.540
 and I go to turn

00:21:11.540 --> 00:21:12.360
 on my flashlight

00:21:12.360 --> 00:21:14.200
 and my flashlight dies.

00:21:15.500 --> 00:21:16.720
 And now I've got

00:21:16.720 --> 00:21:19.320
 a whole bunch of stuff

00:21:19.320 --> 00:21:20.000
 because you got to take

00:21:20.000 --> 00:21:20.620
 a three-year-old

00:21:20.620 --> 00:21:21.220
 a lot of things

00:21:21.220 --> 00:21:22.300
 to stay engaged, right?

00:21:23.080 --> 00:21:23.700
 So I've got like

00:21:23.700 --> 00:21:24.320
 two bags,

00:21:24.400 --> 00:21:25.240
 I've got my rifle

00:21:25.240 --> 00:21:27.120
 and I've got my son.

00:21:28.720 --> 00:21:29.700
 And I look at him

00:21:29.700 --> 00:21:29.980
 and I said,

00:21:30.020 --> 00:21:30.220
 buddy,

00:21:30.420 --> 00:21:31.780
 we're going to walk

00:21:31.780 --> 00:21:32.520
 back to the truck.

00:21:33.400 --> 00:21:34.080
 We got to walk

00:21:34.080 --> 00:21:34.960
 past the swamp.

00:21:35.680 --> 00:21:36.740
 There's some stuff there.

00:21:37.420 --> 00:21:38.240
 Here's what I need

00:21:38.240 --> 00:21:38.840
 you to do.

00:21:39.620 --> 00:21:41.160
 For you to be safe

00:21:41.160 --> 00:21:43.400
 where I walk,

00:21:44.220 --> 00:21:45.080
 you walk.

00:21:46.080 --> 00:21:47.240
 Don't go to the side

00:21:47.240 --> 00:21:47.640
 of me.

00:21:48.680 --> 00:21:49.500
 Don't try to get

00:21:49.500 --> 00:21:50.340
 around me.

00:21:51.160 --> 00:21:52.380
 But where I place

00:21:52.380 --> 00:21:53.100
 my feet,

00:21:53.700 --> 00:21:54.980
 you place your feet.

00:21:55.680 --> 00:21:56.680
 And we'll work

00:21:56.680 --> 00:21:57.560
 our way.

00:21:57.880 --> 00:21:58.760
 And even though

00:21:58.760 --> 00:21:59.220
 we,

00:21:59.460 --> 00:22:00.680
 even though you and I

00:22:00.680 --> 00:22:02.080
 can't see what lies

00:22:02.080 --> 00:22:02.800
 ahead of us,

00:22:03.020 --> 00:22:04.120
 I will make

00:22:04.120 --> 00:22:05.560
 a path for us

00:22:05.560 --> 00:22:06.780
 and the path

00:22:06.780 --> 00:22:07.640
 will be safe

00:22:07.640 --> 00:22:08.320
 for you

00:22:08.320 --> 00:22:09.980
 as long as you

00:22:09.980 --> 00:22:10.840
 stay

00:22:10.840 --> 00:22:12.360
 on the path.

00:22:13.720 --> 00:22:14.540
 And he looked at me

00:22:14.540 --> 00:22:14.760
 and said,

00:22:14.860 --> 00:22:15.060
 okay,

00:22:15.980 --> 00:22:16.980
 he asked if he could

00:22:16.980 --> 00:22:17.720
 hold my hand.

00:22:18.680 --> 00:22:18.960
 And I said,

00:22:19.020 --> 00:22:19.560
 absolutely.

00:22:20.740 --> 00:22:21.280
 And so for about

00:22:21.280 --> 00:22:22.420
 500 yards

00:22:22.420 --> 00:22:24.160
 through the woods,

00:22:24.500 --> 00:22:26.320
 I walked like this

00:22:26.320 --> 00:22:29.240
 as my three-year-old son

00:22:29.240 --> 00:22:31.060
 walked behind me,

00:22:31.740 --> 00:22:32.680
 putting his foot

00:22:32.680 --> 00:22:34.360
 in my footprints.

00:22:35.500 --> 00:22:35.980
 Church,

00:22:36.100 --> 00:22:37.320
 God set a path

00:22:37.320 --> 00:22:37.920
 for us.

00:22:38.980 --> 00:22:39.680
 And he says

00:22:39.680 --> 00:22:40.500
 if we're going to walk

00:22:40.500 --> 00:22:41.960
 in the gospel,

00:22:42.820 --> 00:22:43.960
 it's not one foot

00:22:43.960 --> 00:22:45.040
 on his path

00:22:45.040 --> 00:22:45.880
 and one foot

00:22:45.880 --> 00:22:46.520
 on our path.

00:22:47.440 --> 00:22:48.080
 It's not that

00:22:48.080 --> 00:22:48.580
 at home

00:22:48.580 --> 00:22:49.660
 this is how I walk,

00:22:49.900 --> 00:22:50.820
 but when I'm out

00:22:50.820 --> 00:22:51.960
 at work,

00:22:52.360 --> 00:22:52.980
 when I'm over

00:22:52.980 --> 00:22:53.800
 with my friends,

00:22:54.120 --> 00:22:54.800
 when I'm doing

00:22:54.800 --> 00:22:55.540
 all the things

00:22:55.540 --> 00:22:56.320
 that I want to do,

00:22:56.480 --> 00:22:57.540
 then I choose

00:22:57.540 --> 00:22:58.820
 my own path.

00:22:59.120 --> 00:22:59.820
 That's not

00:22:59.820 --> 00:23:00.700
 gospel living.

00:23:01.860 --> 00:23:02.680
 And it's not

00:23:02.680 --> 00:23:03.540
 who he has

00:23:03.540 --> 00:23:04.320
 called us

00:23:04.320 --> 00:23:05.100
 to be.

00:23:06.000 --> 00:23:06.860
 It's not

00:23:06.860 --> 00:23:07.800
 what he has put

00:23:07.800 --> 00:23:08.820
 within our hearts

00:23:08.820 --> 00:23:09.380
 to do.

00:23:09.600 --> 00:23:10.420
 It's not the

00:23:10.420 --> 00:23:11.080
 transformation

00:23:11.080 --> 00:23:12.060
 that's there.

00:23:12.540 --> 00:23:12.760
 You see,

00:23:12.800 --> 00:23:13.400
 here's the truth

00:23:13.400 --> 00:23:14.020
 about the path

00:23:14.020 --> 00:23:14.600
 of the gospel.

00:23:15.200 --> 00:23:15.840
 Here's the part

00:23:15.840 --> 00:23:16.640
 that my story

00:23:16.640 --> 00:23:17.700
 doesn't tell.

00:23:18.540 --> 00:23:19.460
 Sometimes the path

00:23:19.460 --> 00:23:20.240
 is still hard.

00:23:21.360 --> 00:23:21.940
 Sometimes there

00:23:21.940 --> 00:23:22.820
 will still be things

00:23:22.820 --> 00:23:24.040
 to try to lead us

00:23:24.040 --> 00:23:25.000
 off of the path.

00:23:25.600 --> 00:23:26.960
 Sometimes our culture,

00:23:27.300 --> 00:23:28.540
 sometimes our friends,

00:23:28.860 --> 00:23:29.580
 sometimes those

00:23:29.580 --> 00:23:30.760
 we trust the most,

00:23:31.100 --> 00:23:32.780
 sometimes even others

00:23:32.780 --> 00:23:33.680
 that are gathered

00:23:33.680 --> 00:23:34.560
 in here

00:23:34.560 --> 00:23:37.060
 will try to pull us off.

00:23:38.160 --> 00:23:39.080
 But it's why

00:23:39.080 --> 00:23:39.840
 it's so important

00:23:39.840 --> 00:23:41.740
 that the people

00:23:41.740 --> 00:23:42.560
 in this room

00:23:42.560 --> 00:23:44.340
 are not our standards.

00:23:45.580 --> 00:23:46.280
 It's why it's important

00:23:46.280 --> 00:23:46.960
 that the rules

00:23:46.960 --> 00:23:47.760
 of our culture

00:23:47.760 --> 00:23:49.380
 are not what sets

00:23:49.380 --> 00:23:50.060
 our path.

00:23:50.640 --> 00:23:51.360
 But it's why

00:23:51.360 --> 00:23:51.960
 it's important

00:23:51.960 --> 00:23:53.140
 that an understanding

00:23:53.140 --> 00:23:54.680
 and an application

00:23:54.680 --> 00:23:56.140
 of God's word

00:23:56.140 --> 00:23:57.020
 is what's laid

00:23:57.020 --> 00:23:57.920
 down before us.

00:23:58.780 --> 00:23:59.680
 So God set

00:23:59.680 --> 00:24:00.320
 our path.

00:24:01.320 --> 00:24:02.060
 Make it clear.

00:24:02.900 --> 00:24:03.920
 And as the gospel

00:24:03.920 --> 00:24:06.220
 transforms us,

00:24:06.680 --> 00:24:08.640
 we keep going on.

00:24:09.660 --> 00:24:11.420
 So Paul reminds him

00:24:11.420 --> 00:24:12.800
 of the path.

00:24:13.400 --> 00:24:14.760
 But Paul also

00:24:14.760 --> 00:24:16.420
 addresses for Peter

00:24:16.420 --> 00:24:18.580
 what I'm going to refer to

00:24:18.580 --> 00:24:20.160
 as hidden sin.

00:24:21.240 --> 00:24:22.220
 Hidden sin.

00:24:23.620 --> 00:24:25.440
 Acceptable sin.

00:24:26.280 --> 00:24:28.500
 It's okay sin.

00:24:29.380 --> 00:24:31.100
 Sin that as he does it,

00:24:31.200 --> 00:24:32.880
 the culture that's around

00:24:32.880 --> 00:24:34.160
 embraces it

00:24:34.160 --> 00:24:35.060
 and says,

00:24:35.280 --> 00:24:35.940
 that's fine.

00:24:36.160 --> 00:24:37.220
 That's who we are.

00:24:37.640 --> 00:24:38.640
 That's fine.

00:24:38.920 --> 00:24:39.980
 That's what we do.

00:24:40.460 --> 00:24:41.280
 That's fine.

00:24:41.640 --> 00:24:42.520
 That's the way

00:24:42.520 --> 00:24:44.340
 things are done

00:24:44.340 --> 00:24:45.800
 around here.

00:24:46.460 --> 00:24:46.800
 You see,

00:24:46.920 --> 00:24:48.120
 what Peter is struggling

00:24:48.120 --> 00:24:49.540
 with in this moment,

00:24:49.740 --> 00:24:50.860
 it is the sin

00:24:50.860 --> 00:24:52.000
 that has been

00:24:52.000 --> 00:24:53.840
 accepted in his culture.

00:24:54.520 --> 00:24:54.940
 It's the,

00:24:55.180 --> 00:24:56.120
 Peter is struggling

00:24:56.120 --> 00:24:57.600
 with the way

00:24:57.600 --> 00:24:59.280
 that he was raised.

00:24:59.640 --> 00:25:00.560
 Peter is struggling

00:25:00.560 --> 00:25:01.880
 with the things

00:25:01.880 --> 00:25:02.900
 that have been imparted

00:25:02.900 --> 00:25:03.420
 to him,

00:25:03.680 --> 00:25:04.420
 the things that have

00:25:04.420 --> 00:25:05.640
 been taught to him.

00:25:05.880 --> 00:25:06.480
 He's struggling

00:25:06.480 --> 00:25:07.240
 with a layer

00:25:07.240 --> 00:25:08.980
 of nationalistic pride.

00:25:09.240 --> 00:25:09.800
 He's struggling

00:25:09.800 --> 00:25:10.780
 with a layer

00:25:10.780 --> 00:25:11.960
 of racism.

00:25:12.320 --> 00:25:13.000
 He's struggling

00:25:13.000 --> 00:25:13.960
 with a layer

00:25:13.960 --> 00:25:15.140
 of elitism.

00:25:15.500 --> 00:25:16.360
 He's struggling

00:25:16.360 --> 00:25:17.800
 with being able

00:25:17.800 --> 00:25:18.900
 to implement

00:25:18.900 --> 00:25:19.700
 the gospel

00:25:19.700 --> 00:25:21.600
 in every aspect

00:25:21.600 --> 00:25:22.780
 of his life

00:25:22.780 --> 00:25:25.000
 because of fear.

00:25:26.160 --> 00:25:27.300
 And what we see

00:25:27.300 --> 00:25:29.800
 is the hidden sin

00:25:29.800 --> 00:25:30.820
 that begins

00:25:30.820 --> 00:25:31.540
 to come out.

00:25:32.740 --> 00:25:33.000
 You see,

00:25:33.080 --> 00:25:33.920
 Peter struggles

00:25:33.920 --> 00:25:35.680
 that when he walks

00:25:35.680 --> 00:25:36.460
 in the room,

00:25:37.460 --> 00:25:39.100
 that when he's there,

00:25:40.060 --> 00:25:41.400
 what's socially

00:25:41.400 --> 00:25:43.200
 required of him,

00:25:44.060 --> 00:25:45.420
 what's culturally

00:25:45.420 --> 00:25:47.340
 required of him

00:25:47.340 --> 00:25:49.220
 is to think

00:25:49.220 --> 00:25:50.240
 Jew

00:25:50.240 --> 00:25:53.240
 over Gentile.

00:25:53.980 --> 00:25:55.160
 But he knows

00:25:55.160 --> 00:25:55.880
 the difference.

00:25:57.020 --> 00:25:57.880
 But he chooses

00:25:57.880 --> 00:25:59.920
 not what he knows

00:25:59.920 --> 00:26:00.700
 from the gospel,

00:26:01.740 --> 00:26:02.280
 but Peter

00:26:02.280 --> 00:26:03.100
 chooses what he knows

00:26:03.100 --> 00:26:03.980
 from culture.

00:26:04.640 --> 00:26:05.240
 He chooses

00:26:05.240 --> 00:26:06.360
 what he's comfortable

00:26:06.360 --> 00:26:06.780
 with.

00:26:07.120 --> 00:26:07.760
 He chooses

00:26:07.760 --> 00:26:08.720
 what he feels

00:26:08.720 --> 00:26:09.540
 is best.

00:26:10.080 --> 00:26:10.980
 What he chooses

00:26:10.980 --> 00:26:12.720
 is his people.

00:26:13.580 --> 00:26:14.460
 What he chooses

00:26:14.460 --> 00:26:15.740
 is his race.

00:26:16.320 --> 00:26:17.300
 What he chooses

00:26:17.300 --> 00:26:18.760
 is his nation,

00:26:19.100 --> 00:26:20.560
 not the gospel.

00:26:21.620 --> 00:26:22.740
 And it's the gospel

00:26:22.740 --> 00:26:25.420
 over all things.

00:26:26.420 --> 00:26:27.340
 I want you to think

00:26:27.340 --> 00:26:28.880
 about a time

00:26:28.880 --> 00:26:29.580
 in your life

00:26:29.580 --> 00:26:31.300
 when you've walked

00:26:31.300 --> 00:26:32.400
 into a setting

00:26:32.400 --> 00:26:33.800
 that culturally

00:26:33.800 --> 00:26:34.760
 was difficult

00:26:34.760 --> 00:26:35.240
 for you.

00:26:36.380 --> 00:26:37.260
 Maybe it took place

00:26:37.260 --> 00:26:37.960
 in another country.

00:26:39.100 --> 00:26:40.100
 Maybe it took place

00:26:40.100 --> 00:26:41.160
 from a co-worker

00:26:41.160 --> 00:26:41.520
 who's maybe

00:26:41.520 --> 00:26:42.560
 from a different country

00:26:42.560 --> 00:26:43.600
 and they invite you

00:26:43.600 --> 00:26:44.340
 over for a meal

00:26:44.340 --> 00:26:45.160
 and you walk in

00:26:45.160 --> 00:26:45.840
 and cultures

00:26:45.840 --> 00:26:46.300
 are different.

00:26:47.080 --> 00:26:48.400
 Maybe it happened

00:26:48.400 --> 00:26:49.400
 in a friendship

00:26:49.400 --> 00:26:50.260
 or a relationship

00:26:50.260 --> 00:26:50.860
 of a neighbor

00:26:50.860 --> 00:26:51.620
 that you have.

00:26:52.000 --> 00:26:53.080
 I want you to think

00:26:53.080 --> 00:26:54.440
 of a point in time

00:26:54.440 --> 00:26:55.300
 and a moment

00:26:55.300 --> 00:26:55.880
 for you

00:26:55.880 --> 00:26:56.900
 where you felt

00:26:56.900 --> 00:26:58.600
 awkward culturally.

00:26:58.860 --> 00:26:59.460
 You felt

00:26:59.460 --> 00:27:00.360
 uncomfortable

00:27:00.360 --> 00:27:01.340
 culturally

00:27:01.340 --> 00:27:02.400
 because you

00:27:02.400 --> 00:27:03.160
 were different

00:27:03.160 --> 00:27:05.180
 than everyone else

00:27:05.180 --> 00:27:06.700
 who surrounded you.

00:27:07.820 --> 00:27:08.400
 Now,

00:27:09.340 --> 00:27:10.220
 think about

00:27:10.220 --> 00:27:11.500
 Jesus.

00:27:13.980 --> 00:27:15.340
 Jesus was always

00:27:15.340 --> 00:27:15.860
 different

00:27:15.860 --> 00:27:18.340
 than every person

00:27:18.340 --> 00:27:20.020
 that he ever met.

00:27:21.580 --> 00:27:22.860
 Every man,

00:27:23.320 --> 00:27:23.640
 woman,

00:27:23.800 --> 00:27:24.560
 and child

00:27:24.560 --> 00:27:25.520
 that Jesus

00:27:25.520 --> 00:27:27.000
 ever encountered,

00:27:28.380 --> 00:27:29.380
 he was different then.

00:27:30.820 --> 00:27:31.720
 He was different

00:27:31.720 --> 00:27:32.360
 from his neighbors.

00:27:33.460 --> 00:27:34.240
 He was different

00:27:34.240 --> 00:27:35.000
 from his mom.

00:27:35.960 --> 00:27:36.560
 He was different

00:27:36.560 --> 00:27:37.280
 from his siblings.

00:27:38.160 --> 00:27:39.000
 What made him

00:27:39.000 --> 00:27:39.340
 different?

00:27:40.480 --> 00:27:41.400
 The lack

00:27:41.400 --> 00:27:42.180
 of sin

00:27:42.180 --> 00:27:43.200
 and the presence

00:27:43.200 --> 00:27:43.680
 of holiness

00:27:43.680 --> 00:27:44.340
 in his life.

00:27:45.600 --> 00:27:46.300
 And in spite

00:27:46.300 --> 00:27:46.860
 of fear,

00:27:48.060 --> 00:27:48.460
 in spite

00:27:48.460 --> 00:27:49.280
 of criticism,

00:27:50.360 --> 00:27:51.020
 in spite

00:27:51.020 --> 00:27:52.100
 of persecution,

00:27:53.020 --> 00:27:53.760
 when Jesus

00:27:53.760 --> 00:27:54.760
 walked into

00:27:54.760 --> 00:27:55.420
 a room

00:27:55.420 --> 00:27:56.380
 where he was

00:27:56.380 --> 00:27:56.940
 different than

00:27:56.940 --> 00:27:58.280
 everyone who was

00:27:58.280 --> 00:27:58.580
 there,

00:27:58.980 --> 00:27:59.880
 what rang

00:27:59.880 --> 00:28:00.420
 true

00:28:00.420 --> 00:28:01.600
 was the gospel

00:28:01.600 --> 00:28:02.640
 in spite

00:28:02.640 --> 00:28:03.400
 of what

00:28:03.400 --> 00:28:04.200
 awaited him?

00:28:05.200 --> 00:28:05.620
 He went

00:28:05.620 --> 00:28:06.000
 to the home

00:28:06.000 --> 00:28:06.800
 of Zacchaeus,

00:28:07.560 --> 00:28:08.700
 a betrayer,

00:28:09.400 --> 00:28:09.960
 a tax

00:28:09.960 --> 00:28:10.440
 collector,

00:28:11.020 --> 00:28:11.760
 a thief,

00:28:13.220 --> 00:28:13.620
 and he had

00:28:13.620 --> 00:28:14.280
 dinner with him.

00:28:15.700 --> 00:28:16.440
 He sat

00:28:16.440 --> 00:28:16.840
 there

00:28:16.840 --> 00:28:18.320
 in the midst

00:28:18.320 --> 00:28:18.960
 of those

00:28:18.960 --> 00:28:19.500
 that would

00:28:19.500 --> 00:28:20.400
 surround him

00:28:20.400 --> 00:28:21.040
 in their

00:28:21.040 --> 00:28:22.060
 self-proclaimed

00:28:22.060 --> 00:28:22.860
 righteousness

00:28:22.860 --> 00:28:24.060
 and let what

00:28:24.060 --> 00:28:24.500
 the Bible

00:28:24.500 --> 00:28:25.140
 describes

00:28:25.140 --> 00:28:26.400
 as a sinful

00:28:26.400 --> 00:28:26.880
 woman

00:28:26.880 --> 00:28:28.460
 wash his

00:28:28.460 --> 00:28:29.220
 feet

00:28:29.220 --> 00:28:30.140
 with her hair.

00:28:32.480 --> 00:28:33.320
 He's walking

00:28:33.320 --> 00:28:34.000
 down the road

00:28:34.000 --> 00:28:35.820
 with a group

00:28:35.820 --> 00:28:36.260
 of people

00:28:36.260 --> 00:28:36.640
 who were

00:28:36.640 --> 00:28:37.440
 surrounding him

00:28:37.440 --> 00:28:39.140
 and out of

00:28:39.140 --> 00:28:39.540
 his corner

00:28:39.540 --> 00:28:40.160
 of his eye

00:28:40.160 --> 00:28:41.520
 he sees

00:28:41.520 --> 00:28:42.020
 Matthew,

00:28:43.280 --> 00:28:43.820
 a tax

00:28:43.820 --> 00:28:44.300
 collector,

00:28:45.320 --> 00:28:46.140
 another crook,

00:28:47.020 --> 00:28:47.880
 another thief,

00:28:48.700 --> 00:28:49.160
 someone that

00:28:49.160 --> 00:28:49.860
 culture said

00:28:49.860 --> 00:28:50.320
 was lower

00:28:50.320 --> 00:28:51.060
 than a dog

00:28:51.060 --> 00:28:52.620
 and he said,

00:28:52.920 --> 00:28:53.140
 hey man,

00:28:53.940 --> 00:28:55.060
 come follow

00:28:55.060 --> 00:28:55.480
 me.

00:28:56.360 --> 00:28:56.800
 Not only

00:28:56.800 --> 00:28:57.680
 follow me

00:28:57.680 --> 00:28:58.820
 but be my

00:28:58.820 --> 00:28:59.740
 closest friend,

00:29:00.340 --> 00:29:00.740
 be my

00:29:00.740 --> 00:29:01.800
 closest ally,

00:29:02.360 --> 00:29:04.040
 be my

00:29:04.040 --> 00:29:04.860
 disciple.

00:29:06.000 --> 00:29:06.780
 He sat

00:29:06.780 --> 00:29:07.100
 there

00:29:07.100 --> 00:29:09.280
 during the

00:29:09.280 --> 00:29:09.580
 middle of

00:29:09.580 --> 00:29:09.960
 the day

00:29:09.960 --> 00:29:11.500
 when it

00:29:11.500 --> 00:29:11.860
 was hot

00:29:11.860 --> 00:29:12.360
 outside.

00:29:13.960 --> 00:29:14.720
 He sat

00:29:14.720 --> 00:29:15.020
 there at

00:29:15.020 --> 00:29:15.460
 a well

00:29:15.460 --> 00:29:17.280
 with a

00:29:17.280 --> 00:29:17.620
 woman of

00:29:17.620 --> 00:29:17.900
 a different

00:29:17.900 --> 00:29:18.380
 race,

00:29:19.060 --> 00:29:20.260
 with a

00:29:20.260 --> 00:29:20.740
 woman of

00:29:20.740 --> 00:29:21.220
 questionable

00:29:21.220 --> 00:29:22.140
 moral standing

00:29:22.140 --> 00:29:23.560
 and said,

00:29:23.660 --> 00:29:23.780
 hey,

00:29:24.360 --> 00:29:24.900
 can you

00:29:24.900 --> 00:29:25.100
 give me

00:29:25.100 --> 00:29:25.640
 some water?

00:29:26.640 --> 00:29:27.400
 I'm thirsty.

00:29:28.760 --> 00:29:29.100
 And she

00:29:29.100 --> 00:29:29.280
 says,

00:29:29.340 --> 00:29:29.720
 why would

00:29:29.720 --> 00:29:30.200
 you talk

00:29:30.200 --> 00:29:30.700
 to me?

00:29:32.240 --> 00:29:33.100
 Because he's

00:29:33.100 --> 00:29:33.520
 the savior

00:29:33.520 --> 00:29:33.820
 of the

00:29:33.820 --> 00:29:34.120
 world.

00:29:35.540 --> 00:29:36.480
 The gospel

00:29:36.480 --> 00:29:37.200
 is him

00:29:37.200 --> 00:29:39.000
 and he

00:29:39.000 --> 00:29:39.420
 shared with

00:29:39.420 --> 00:29:39.760
 her the

00:29:39.760 --> 00:29:40.740
 hope that

00:29:40.740 --> 00:29:41.140
 he had.

00:29:44.060 --> 00:29:44.620
 You see,

00:29:45.860 --> 00:29:47.080
 Paul addresses

00:29:47.080 --> 00:29:48.420
 the hidden

00:29:48.420 --> 00:29:49.760
 sin in the

00:29:49.760 --> 00:29:50.120
 life of

00:29:50.120 --> 00:29:50.340
 Peter.

00:29:51.340 --> 00:29:51.820
 And Jesus

00:29:51.820 --> 00:29:53.040
 taught and

00:29:53.040 --> 00:29:53.900
 Jesus showed

00:29:53.900 --> 00:29:54.660
 what it

00:29:54.660 --> 00:29:55.840
 meant to

00:29:55.840 --> 00:29:56.600
 look past

00:29:56.600 --> 00:29:57.640
 nationalistic

00:29:57.640 --> 00:29:58.160
 pride,

00:29:58.740 --> 00:29:59.260
 to look

00:29:59.260 --> 00:29:59.700
 past

00:29:59.700 --> 00:30:00.400
 race,

00:30:00.780 --> 00:30:01.320
 to look

00:30:01.320 --> 00:30:01.720
 past

00:30:01.720 --> 00:30:02.400
 social

00:30:02.400 --> 00:30:02.980
 standing,

00:30:03.340 --> 00:30:03.740
 to look

00:30:03.740 --> 00:30:04.260
 past

00:30:04.260 --> 00:30:05.120
 the sinful

00:30:05.120 --> 00:30:05.940
 living of

00:30:05.940 --> 00:30:06.400
 others

00:30:06.400 --> 00:30:07.000
 and a

00:30:07.000 --> 00:30:07.600
 desire

00:30:07.600 --> 00:30:08.600
 to love

00:30:08.600 --> 00:30:09.080
 others

00:30:09.080 --> 00:30:09.620
 and a

00:30:09.620 --> 00:30:10.140
 hope

00:30:10.140 --> 00:30:11.020
 to bring

00:30:11.020 --> 00:30:11.960
 the gospel

00:30:11.960 --> 00:30:12.720
 to them.

00:30:14.280 --> 00:30:14.540
 And so

00:30:14.540 --> 00:30:15.020
 Paul says

00:30:15.020 --> 00:30:15.420
 to Peter,

00:30:16.480 --> 00:30:17.000
 when you

00:30:17.000 --> 00:30:17.440
 walk in

00:30:17.440 --> 00:30:17.980
 the room

00:30:17.980 --> 00:30:19.240
 and you

00:30:19.240 --> 00:30:19.800
 create the

00:30:19.800 --> 00:30:20.240
 divide,

00:30:21.300 --> 00:30:21.840
 when you

00:30:21.840 --> 00:30:22.260
 walk in

00:30:22.260 --> 00:30:22.820
 the room

00:30:22.820 --> 00:30:23.960
 and you

00:30:23.960 --> 00:30:24.260
 and your

00:30:24.260 --> 00:30:24.600
 sin

00:30:24.600 --> 00:30:25.080
 chooses

00:30:25.080 --> 00:30:25.440
 who's

00:30:25.440 --> 00:30:25.780
 better,

00:30:26.520 --> 00:30:27.060
 when you

00:30:27.060 --> 00:30:28.000
 walk in

00:30:28.000 --> 00:30:28.420
 that,

00:30:29.120 --> 00:30:30.120
 the gospel

00:30:30.120 --> 00:30:30.960
 that has

00:30:30.960 --> 00:30:31.880
 saved you

00:30:31.880 --> 00:30:33.620
 is not

00:30:33.620 --> 00:30:34.460
 the gospel

00:30:34.460 --> 00:30:35.560
 that you're

00:30:35.560 --> 00:30:36.000
 displaying.

00:30:37.400 --> 00:30:38.080
 I'm just

00:30:38.080 --> 00:30:38.360
 going to ask

00:30:38.360 --> 00:30:38.680
 you guys

00:30:38.680 --> 00:30:39.100
 this.

00:30:40.820 --> 00:30:41.840
 What path

00:30:41.840 --> 00:30:42.140
 are you

00:30:42.140 --> 00:30:42.660
 walking on

00:30:42.660 --> 00:30:43.140
 this morning?

00:30:44.440 --> 00:30:45.220
 What path

00:30:45.220 --> 00:30:45.520
 are you

00:30:45.520 --> 00:30:46.140
 walking on?

00:30:47.140 --> 00:30:48.000
 Is your

00:30:48.000 --> 00:30:48.620
 life,

00:30:49.200 --> 00:30:49.700
 as Paul

00:30:49.700 --> 00:30:50.160
 says,

00:30:50.920 --> 00:30:51.560
 in step

00:30:51.560 --> 00:30:52.000
 with the

00:30:52.000 --> 00:30:52.420
 gospel,

00:30:53.220 --> 00:30:54.080
 flowing to

00:30:54.080 --> 00:30:54.880
 the rhythm

00:30:54.880 --> 00:30:55.680
 of what God

00:30:55.680 --> 00:30:56.220
 has called

00:30:56.220 --> 00:30:56.640
 you to?

00:30:57.040 --> 00:30:57.580
 To the

00:30:57.580 --> 00:30:58.100
 hope of

00:30:58.100 --> 00:30:58.420
 what has

00:30:58.420 --> 00:30:59.220
 saved you?

00:30:59.520 --> 00:30:59.940
 To the

00:30:59.940 --> 00:31:00.380
 hope of

00:31:00.380 --> 00:31:00.740
 what's

00:31:00.740 --> 00:31:01.460
 transforming

00:31:01.460 --> 00:31:01.900
 you?

00:31:02.600 --> 00:31:03.200
 Or are

00:31:03.200 --> 00:31:03.420
 you on

00:31:03.420 --> 00:31:04.060
 another path

00:31:04.060 --> 00:31:04.540
 altogether,

00:31:05.020 --> 00:31:05.900
 walking on

00:31:05.900 --> 00:31:06.320
 the path

00:31:06.320 --> 00:31:06.600
 of the

00:31:06.600 --> 00:31:06.980
 world,

00:31:07.600 --> 00:31:08.140
 figuring it

00:31:08.140 --> 00:31:08.800
 out yourself,

00:31:09.500 --> 00:31:09.940
 trying to

00:31:09.940 --> 00:31:10.680
 understand how

00:31:10.680 --> 00:31:11.080
 to make

00:31:11.080 --> 00:31:11.600
 your own

00:31:11.600 --> 00:31:12.000
 self

00:31:12.000 --> 00:31:12.440
 righteous?

00:31:13.660 --> 00:31:15.480
 Or are

00:31:15.480 --> 00:31:15.840
 you like

00:31:15.840 --> 00:31:16.280
 so many

00:31:16.280 --> 00:31:16.820
 of us,

00:31:17.620 --> 00:31:18.400
 living your

00:31:18.400 --> 00:31:19.600
 life as

00:31:19.600 --> 00:31:20.220
 a hypocrite?

00:31:21.220 --> 00:31:21.840
 Sometimes I'm

00:31:21.840 --> 00:31:22.140
 on this

00:31:22.140 --> 00:31:22.660
 path,

00:31:23.660 --> 00:31:24.240
 sometimes I'm

00:31:24.240 --> 00:31:24.500
 on the

00:31:24.500 --> 00:31:24.720
 other.

00:31:25.480 --> 00:31:26.240
 It all

00:31:26.240 --> 00:31:27.800
 depends on

00:31:27.800 --> 00:31:29.340
 who I

00:31:29.340 --> 00:31:31.080
 want to

00:31:31.080 --> 00:31:31.420
 be.

00:31:32.800 --> 00:31:33.360
 Would you

00:31:33.360 --> 00:31:33.680
 pray with

00:31:33.680 --> 00:31:33.840
 me?

00:31:37.160 --> 00:31:37.760
 God, we

00:31:37.760 --> 00:31:38.100
 come to you

00:31:38.100 --> 00:31:38.620
 this morning.

00:31:40.260 --> 00:31:41.060
 Lord, and I

00:31:41.060 --> 00:31:41.940
 just ask you,

00:31:43.740 --> 00:31:43.980
 Lord, through

00:31:43.980 --> 00:31:44.800
 the power of

00:31:44.800 --> 00:31:45.460
 your spirit,

00:31:47.100 --> 00:31:47.640
 through the

00:31:47.640 --> 00:31:48.420
 conviction of

00:31:48.420 --> 00:31:49.440
 who you are,

00:31:50.900 --> 00:31:51.860
 Lord, to lay

00:31:51.860 --> 00:31:52.900
 out before us

00:31:52.900 --> 00:31:53.620
 our path.

00:31:54.940 --> 00:31:55.760
 Lord, as you

00:31:55.760 --> 00:31:56.940
 gave Peter a

00:31:56.940 --> 00:31:57.440
 vision in

00:31:57.440 --> 00:31:58.180
 Acts, Lord, I

00:31:58.180 --> 00:31:59.000
 pray that your

00:31:59.000 --> 00:31:59.840
 Holy Spirit would

00:31:59.840 --> 00:32:00.420
 speak to our

00:32:00.420 --> 00:32:00.820
 hearts.

00:32:02.360 --> 00:32:03.360
 Show to us as

00:32:03.360 --> 00:32:04.040
 individuals,

00:32:05.080 --> 00:32:05.440
 Lord, what

00:32:05.440 --> 00:32:06.180
 path we are

00:32:06.180 --> 00:32:06.500
 on.

00:32:07.660 --> 00:32:08.660
 Lord, show us

00:32:08.660 --> 00:32:09.080
 what we

00:32:09.080 --> 00:32:09.600
 choose.

00:32:10.720 --> 00:32:11.040
 Lord, for

00:32:11.040 --> 00:32:12.440
 those of us

00:32:12.440 --> 00:32:14.540
 who proclaim

00:32:14.540 --> 00:32:15.360
 that it's the

00:32:15.360 --> 00:32:16.220
 gospel of

00:32:16.220 --> 00:32:16.760
 Christ and

00:32:16.760 --> 00:32:17.560
 Christ alone

00:32:17.560 --> 00:32:18.160
 that has

00:32:18.160 --> 00:32:19.280
 saved us.

00:32:20.400 --> 00:32:21.440
 Lord, show us

00:32:21.440 --> 00:32:22.040
 where we have

00:32:22.040 --> 00:32:23.220
 wandered off of

00:32:23.220 --> 00:32:23.840
 the path.

00:32:25.100 --> 00:32:26.000
 Lord, show us

00:32:26.000 --> 00:32:26.600
 and how your

00:32:26.600 --> 00:32:28.600
 grace can

00:32:28.600 --> 00:32:29.540
 show us

00:32:29.540 --> 00:32:31.840
 as only you

00:32:31.840 --> 00:32:34.160
 can, where we

00:32:34.160 --> 00:32:34.980
 have embraced

00:32:34.980 --> 00:32:37.200
 hypocrisy, where

00:32:37.200 --> 00:32:38.100
 we are not who

00:32:38.100 --> 00:32:38.840
 we have claimed

00:32:38.840 --> 00:32:40.420
 to be, where

00:32:40.420 --> 00:32:41.200
 we are not

00:32:41.200 --> 00:32:42.660
 walking in the

00:32:42.660 --> 00:32:43.220
 boldness of

00:32:43.220 --> 00:32:43.540
 faith.

00:32:44.660 --> 00:32:45.260
 Lord, and I

00:32:45.260 --> 00:32:46.040
 pray for those

00:32:46.040 --> 00:32:47.520
 of us who

00:32:47.520 --> 00:32:48.100
 were there

00:32:48.100 --> 00:32:49.240
 that this

00:32:49.240 --> 00:32:50.720
 morning, through

00:32:50.720 --> 00:32:51.580
 the grace of

00:32:51.580 --> 00:32:52.200
 your heart,

00:32:52.460 --> 00:32:52.840
 through the

00:32:52.840 --> 00:32:53.440
 kindness of

00:32:53.440 --> 00:32:54.240
 your spirit,

00:32:54.560 --> 00:32:54.920
 Lord, that you

00:32:54.920 --> 00:32:55.980
 would bring us

00:32:55.980 --> 00:32:57.740
 to the sweet

00:32:57.740 --> 00:32:59.420
 spot of

00:32:59.420 --> 00:32:59.820
 repentance.

00:33:04.420 --> 00:33:05.320
 Lord, if it's

00:33:05.320 --> 00:33:08.060
 a, if it's

00:33:08.060 --> 00:33:12.760
 like Peter, if

00:33:12.760 --> 00:33:13.160
 it's a heart

00:33:13.160 --> 00:33:17.740
 of racism, or

00:33:17.740 --> 00:33:18.220
 to help us

00:33:18.220 --> 00:33:20.140
 understand that

00:33:20.140 --> 00:33:21.380
 you heal all

00:33:21.380 --> 00:33:24.560
 things, that

00:33:24.560 --> 00:33:26.040
 you restore all

00:33:26.040 --> 00:33:28.680
 things, and that

00:33:28.680 --> 00:33:29.420
 we will no longer

00:33:29.420 --> 00:33:32.880
 see people as

00:33:32.880 --> 00:33:33.680
 defined by their

00:33:33.680 --> 00:33:36.100
 culture, as

00:33:36.100 --> 00:33:36.880
 defined by their

00:33:36.880 --> 00:33:40.700
 skin color, as

00:33:40.700 --> 00:33:42.100
 defined by their

00:33:42.100 --> 00:33:45.700
 language, or

00:33:45.700 --> 00:33:46.160
 but that we

00:33:46.160 --> 00:33:48.920
 would see them as

00:33:48.920 --> 00:33:50.220
 individuals created

00:33:50.220 --> 00:33:52.500
 by God, who

00:33:52.500 --> 00:33:53.460
 either need the

00:33:53.460 --> 00:33:56.020
 gospel, or who

00:33:56.020 --> 00:33:56.760
 are already

00:33:56.760 --> 00:33:57.820
 fellow brothers

00:33:57.820 --> 00:33:59.460
 and sisters of

00:33:59.460 --> 00:33:59.960
 the gospel.

00:34:01.520 --> 00:34:02.760
 Lord, change the

00:34:02.760 --> 00:34:03.460
 way we see.

00:34:03.680 --> 00:34:08.800
 Lord, heal us.

00:34:10.140 --> 00:34:11.100
 Bring us back.

00:34:13.100 --> 00:34:14.100
 Lord, maybe we're

00:34:14.100 --> 00:34:15.260
 wandering off

00:34:15.260 --> 00:34:16.180
 another path because

00:34:16.180 --> 00:34:16.660
 of fear.

00:34:18.160 --> 00:34:19.060
 Fear that if I'm

00:34:19.060 --> 00:34:20.120
 not this way, then I

00:34:20.120 --> 00:34:20.920
 won't be accepted.

00:34:21.260 --> 00:34:22.300
 If I'm not this way,

00:34:22.340 --> 00:34:22.880
 then I won't have

00:34:22.880 --> 00:34:23.540
 my job.

00:34:23.780 --> 00:34:25.000
 If I'm not this way,

00:34:25.120 --> 00:34:25.820
 then I won't be

00:34:25.820 --> 00:34:26.380
 useful.

00:34:26.640 --> 00:34:27.760
 If I'm not this way,

00:34:27.820 --> 00:34:28.420
 then the world will

00:34:28.420 --> 00:34:29.600
 no longer need me.

00:34:32.600 --> 00:34:33.600
 Lord, set us free

00:34:33.600 --> 00:34:34.060
 from that.

00:34:36.880 --> 00:34:38.460
 Lord, bring in line

00:34:38.460 --> 00:34:40.480
 in every aspect of

00:34:40.480 --> 00:34:41.300
 our life.

00:34:43.300 --> 00:34:44.500
 May our walk at

00:34:44.500 --> 00:34:46.420
 church, may our walk

00:34:46.420 --> 00:34:48.060
 with our spouse, may

00:34:48.060 --> 00:34:48.760
 our walk with our

00:34:48.760 --> 00:34:50.580
 kids, may our walk

00:34:50.580 --> 00:34:51.880
 with our friends, may

00:34:51.880 --> 00:34:52.560
 our walk with our

00:34:52.560 --> 00:34:54.160
 coworkers, may our walk

00:34:54.160 --> 00:34:55.440
 with our neighbors, may

00:34:55.440 --> 00:34:57.100
 our walk by

00:34:57.100 --> 00:35:00.220
 ourselves be on the

00:35:00.220 --> 00:35:01.600
 path of the gospel

00:35:01.600 --> 00:35:02.940
 and step with who

00:35:02.940 --> 00:35:03.420
 you are.

00:35:06.320 --> 00:35:07.300
 Lord, and for those

00:35:07.300 --> 00:35:08.340
 of us in this room,

00:35:09.300 --> 00:35:11.320
 we're completely on

00:35:11.320 --> 00:35:12.000
 another path.

00:35:13.120 --> 00:35:14.440
 Lord, bring us back

00:35:14.440 --> 00:35:16.200
 to the very important

00:35:16.200 --> 00:35:17.140
 thing that we began

00:35:17.140 --> 00:35:19.080
 with, that it's Christ

00:35:19.080 --> 00:35:19.880
 in Christ alone.

00:35:20.740 --> 00:35:21.500
 With every head

00:35:21.500 --> 00:35:22.480
 bowed and every eye

00:35:22.480 --> 00:35:25.620
 closed, whatever

00:35:25.620 --> 00:35:26.580
 brought you here,

00:35:27.680 --> 00:35:29.020
 whatever sin or

00:35:29.020 --> 00:35:29.980
 failure that you may

00:35:29.980 --> 00:35:30.980
 feel that you have,

00:35:32.540 --> 00:35:33.460
 whatever pursuit

00:35:33.460 --> 00:35:34.240
 you've been on,

00:35:35.640 --> 00:35:36.760
 there's one road.

00:35:37.700 --> 00:35:38.620
 It's the road that

00:35:38.620 --> 00:35:39.240
 leads to Jesus.

00:35:40.460 --> 00:35:41.600
 We'd like to talk to

00:35:41.600 --> 00:35:42.400
 you this morning about

00:35:42.400 --> 00:35:43.180
 a relationship with

00:35:43.180 --> 00:35:43.400
 Him.

00:35:44.180 --> 00:35:45.040
 We'd love to show

00:35:45.040 --> 00:35:46.360
 you what a relationship

00:35:46.360 --> 00:35:47.500
 with Him looks like

00:35:47.500 --> 00:35:48.980
 so that you may walk

00:35:48.980 --> 00:35:50.460
 out of here on a

00:35:50.460 --> 00:35:51.880
 path of the gospel.

00:35:52.840 --> 00:35:54.000
 Jesus, do what you're

00:35:54.000 --> 00:35:55.580
 going to do, or draw

00:35:55.580 --> 00:35:57.220
 our hearts to you, and

00:35:57.220 --> 00:35:58.300
 we'll praise you for

00:35:58.300 --> 00:35:58.460
 it.

00:35:58.600 --> 00:35:59.740
 And it's in Jesus' name

00:35:59.740 --> 00:36:00.220
 we pray.

00:36:00.800 --> 00:36:01.120
 Amen.

00:36:01.920 --> 00:36:02.920
 Just a moment, we're

00:36:02.920 --> 00:36:03.440
 going to stand and

00:36:03.440 --> 00:36:04.100
 we're going to respond.

00:36:04.820 --> 00:36:05.480
 We've got prayer

00:36:05.480 --> 00:36:06.460
 encouragers on either

00:36:06.460 --> 00:36:07.860
 side of the auditorium.

00:36:08.620 --> 00:36:09.940
 Pastor Dave is back

00:36:09.940 --> 00:36:10.660
 here at the tables.

00:36:10.800 --> 00:36:11.900
 I will be down

00:36:11.900 --> 00:36:12.220
 front.

00:36:12.940 --> 00:36:13.620
 If you'd like to talk

00:36:13.620 --> 00:36:15.820
 to someone about a

00:36:15.820 --> 00:36:16.400
 relationship with the

00:36:16.400 --> 00:36:17.780
 Lord, if you'd like

00:36:17.780 --> 00:36:18.700
 to talk to someone about

00:36:18.700 --> 00:36:19.480
 a struggle that you're

00:36:19.480 --> 00:36:20.720
 going through, we'd

00:36:20.720 --> 00:36:21.500
 love to talk with you,

00:36:21.560 --> 00:36:22.520
 we'd love to pray with

00:36:22.520 --> 00:36:24.940
 you, but please don't

00:36:24.940 --> 00:36:26.000
 respond to us.

00:36:26.860 --> 00:36:28.140
 Respond to God and how

00:36:28.140 --> 00:36:28.920
 He's leading you this

00:36:28.920 --> 00:36:29.200
 morning.

00:36:29.620 --> 00:36:31.000
 Would you stand as we

00:36:31.000 --> 00:36:31.540
 worship Him?

00:36:36.180 --> 00:36:46.940
 thanks again for listening

00:36:46.940 --> 00:36:47.720
 to the Willow Ridge

00:36:47.720 --> 00:36:49.060
 Church weekly podcast.

00:36:49.520 --> 00:36:50.380
 We hope that you enjoyed

00:36:50.380 --> 00:36:51.340
 listening to this week's

00:36:51.340 --> 00:36:51.700
 message.

00:36:52.300 --> 00:36:53.000
 If you'd like to learn

00:36:53.000 --> 00:36:54.400
 more about who we are or

00:36:54.400 --> 00:36:55.160
 explore additional

00:36:55.160 --> 00:36:56.700
 resources, visit us

00:36:56.700 --> 00:37:00.740
 online at www.willowridgechurch.com

00:37:00.740 --> 00:37:02.220
 or by searching for

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