1
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We're going to give the judges 17 and 18.

2
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But before we jump in.

3
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Have you ever shared or thought.

4
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I am trying to do it right

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here, almost with your hand.

6
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I'm trying to do it right.

7
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Everyone here? Been there?

8
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It's usually when something's not right.

9
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It's usually when we want to make sure
that people

10
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understand our intention,
even if they don't agree with our action.

11
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I'm a I'm just.

12
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I'm just trying to do what's right.

13
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You've been there, haven't you?

14
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You've had that feeling, that sentiment.

15
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Here's the problem with that.

16
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Unless you have a standard by

17
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which right is judged,

18
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you're going to do what's right
according to what you think is right.

19
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Where you become the standard

20
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of what's right.

21
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Unless we have a standard that judges
what is right and what is not right.

22
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We're
going to be the ultimate say of what is.

23
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And that's why we say
I'm trying to do what's right.

24
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As if there's no necessary standards.

25
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Just like, as far as I'm concerned, I'm
trying to do what's right.

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It's a dangerous place to live,

27
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and there's way.

28
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To do right
according to your own standard,

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can be very wrong.

30
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Right?

31
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Right.

32
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But I'm just trying to do what's right.

33
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Well, great

34
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sentiment doesn't make it right.

35
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And unless there is a standard

36
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that says this is right
and this is not right.

37
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We can be very wrong.

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Scripture gives us the standard.

39
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And the point of the Bible is to say,

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here's the standard.

41
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So that it can reveal
in us where we are not right.

42
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Not for

43
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condemnation,
but for correcting and training.

44
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And so this morning in judges 17 and 18,

45
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I just need to tell you upfront
it might step on some toes

46
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because that's what it's supposed to do.

47
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Second Timothy 316 says,
All Scripture is God

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breathed, it's inspired,
and it's useful for teaching,

49
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rebuking, correcting, and training
in righteousness that the person of God

50
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will be equipped for every good,
whether that's what it does.

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In fact,
I think I have that verse up here.

52
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All Scripture is God breathed.

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It's useful for teaching, rebuking,
correcting and training and righteousness.

54
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And so when I teach Bible, this is what we

55
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what I try to do,
because it's what the Bible does teach it.

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Let's see what.

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Let's understand what the Scripture says.

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And when we understand what the Scripture
says, it will rebuke error.

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It will rebuke.

60
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That means it'll call out.

61
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I know you're trying to do what's right

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in your own eyes,
but it's in your own eyes.

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And that first it has to be rebuked

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so that it can be corrected.

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You can't correct something that you don't
admit needs correcting.

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That make sense?

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For so it can be corrected

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so that training can take place.

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So I can be trained

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in righteousness and following God.

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But it has to start with teaching
God's Word.

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So rebuke can happen not in a shameful,

73
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demeaning way,
but just in the exposing of error.

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This is how we used to think,
how we used to live.

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So I can be corrected.

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And trained and equipped and so.

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17 and 18 this morning I need to let
you know that chapter 17 through 21.

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The rest of this book
is really an addendum

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to the book of judges. Like the

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we can think of it

81
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as, as, as it ending after Samson.

82
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And then there's some

83
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there's some other story,
there's some other history that's given

84
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just to, to to give light to
and to flesh out

85
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the degradation of God's people
and how far they have fallen.

86
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And we will certainly see

87
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that in these next chapters

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17 and eight. Chapter 1718.

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There's a few main characters
you have to understand, you have to know,

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and I'm going to introduce them to you
will look at them in these two chapters.

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One of them is a man
named Micah became Micah,

92
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Nathan, and many Micah and his mom.

93
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And there's a there's a person

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known as a Levite.

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And then there's the tribe of Dan.

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Those four,

97
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Micah, his

98
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mom, a Levite in the tribe of Dan.

99
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I need to give you some, some, some
foundation from which to understand this.

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Regarding the tribe of Dan,
there were 12 tribes of Israel,

101
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and the 12 tribes came from the 12
sons of Jacob,

102
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each tribe
bearing the name of one of the sons.

103
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Dan was one of the sons of Jacob.

104
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Thereby
the tribe was known as the Tribe of Dan,

105
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one of the 12.

106
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In the Bible, and there's lists
in both the Old Testament

107
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and the New Testament
of the tribes of Israel.

108
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It lists different names,

109
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and in some lists

110
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it's the 12 sons of Israel.

111
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They just simply list the genealogy.

112
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And that's the
that's the 12 tribes in other lists.

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The Bible tells us their land allotment
in the Promised Land.

114
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And that's a different
list than just the 12 sons.

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And the reason why it's different is this.

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Because when God was apportioning the land
to the 12 tribes,

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one of the tribes of the tribe of Levi
and the Levites were the priestly tribe.

118
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And God said, as priests,
you don't have land

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that is yours to inherit and pass
on to your family members.

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You will be taken care of
by the people you minister to,

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and they are responsible to care for you
and take care of you.

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Meet your needs and
so you will have cities in their tribes

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that will be your cities,
but you won't have land for yourself.

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Does that make sense?

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Joseph is another
one of the sons of Jacob,

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and he isn't listed in the apportionment
oftentimes.

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And, and, and, and some of these lists.

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And instead of listing Joseph,
Joseph had two sons, Ephraim and Manasa.

129
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And so sometimes in the list of the 12
tribes, Ephraim or Manasseh are listed.

130
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And it's a throwback to their father
Joseph,

131
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who was one of the sons of Jacob

132
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I they're just list different lists
for different purposes.

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That won't mean anything to you right now.

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It will mean something to you at the end
of this message, I just setting this up.

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Okay, we're setting the table
before we start the feast, okay?

136
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And we'll feast at the end.

137
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And all these tribes stuff will start.

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It'll start making some sense,

139
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but I just need to give you some basic
understanding ahead of time.

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The key for the book of judges,
and especially for chapter 17

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and for the rest of what we see,
is this verse.

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In those days,
there was no king in Israel.

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Everyone did what was right.

144
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They just don't do what's right,

145
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right now.

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The problem, the interesting with with
that verse, there was a king in Israel.

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It was God.

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He was to be their king.

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He was to be the one that they followed.

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And he gave all these rules
and regulations on how to do it right.

151
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But they didn't want that.

152
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It's almost as if, you know,
I know we got God,

153
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but good gracious,
can we have somebody else?

154
00:08:12,200 --> 00:08:15,200
Like if we just have the right ruler?

155
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Well, if we can just get the right person,
the white House, we'll be okay,

156
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right?

157
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Right.

158
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Well, now you know.

159
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Like, in the end, we think like, if, if,

160
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if we got the right person
leaving us and God says, I'm the one.

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They will have a king.

162
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And it would be just as screwed
up as it is now.

163
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Guess what?

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So do we.

165
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And it's still going to be messed up,

166
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just in different ways.

167
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So everyone did not like
and I appreciate the fact that they wanted

168
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to do what was right, because I feel like
we want to do what's right.

169
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Right, right.

170
00:09:02,600 --> 00:09:04,866
We we really do.

171
00:09:04,866 --> 00:09:09,000
But the problem is when there isn't
the standard that judges what's right,

172
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you and I like them end up doing right

173
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in our own eyes, which can be

174
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very wrong.

175
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Two keys to understanding.

176
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They wanted to do what was right
just in their own eyes.

177
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Not in God's eyes.

178
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Very similar to us.

179
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Second thing is, is

180
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there a problem?
Was an issue of compromise

181
00:09:38,966 --> 00:09:41,966
leading to greater and greater compromise?

182
00:09:42,900 --> 00:09:44,900
It's the same thing with us.

183
00:09:44,900 --> 00:09:47,000
Little compromises
here, a little compromises there.

184
00:09:47,000 --> 00:09:49,700
We don't think add up. And they do

185
00:09:49,700 --> 00:09:52,700
at least a greater, greater compromise

186
00:09:52,766 --> 00:09:54,800
and great destruction.

187
00:09:54,800 --> 00:09:57,800
And so chapter 17,

188
00:09:57,900 --> 00:10:00,300
the first two verses of chapter 17
say this.

189
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Now a man named Micah

190
00:10:03,000 --> 00:10:06,000
from the hill
country of Ephraim said to his mother

191
00:10:06,800 --> 00:10:09,566
the 1100 shekels of silver
that were taken from you,

192
00:10:09,566 --> 00:10:12,566
and about which I heard you utter a curse.

193
00:10:12,733 --> 00:10:15,733
Yeah, I took it.

194
00:10:17,133 --> 00:10:18,700
And in response to this kid

195
00:10:18,700 --> 00:10:21,700
stealing a year's
worth of wages from his mother,

196
00:10:23,333 --> 00:10:25,200
which, by the way, parents,

197
00:10:25,200 --> 00:10:28,200
would any of you be upset?

198
00:10:31,033 --> 00:10:33,600
Look what she says.

199
00:10:33,600 --> 00:10:36,600
Oh, bless your heart, sweetie.

200
00:10:48,433 --> 00:10:51,433
Micah and his mom.

201
00:10:53,866 --> 00:10:55,466
He stole this money.

202
00:10:58,400 --> 00:10:59,533
And then, apparently,

203
00:10:59,533 --> 00:11:02,533
she uttered some curse,

204
00:11:02,533 --> 00:11:05,866
as if she has some type
of special spiritual power

205
00:11:06,266 --> 00:11:10,233
that could curse
somebody and make bad happen to him.

206
00:11:13,866 --> 00:11:15,666
And he wasn't scared

207
00:11:15,666 --> 00:11:18,666
or remorseful about stealing the money
until

208
00:11:19,633 --> 00:11:22,633
he heard the curse.

209
00:11:23,566 --> 00:11:27,300
So spiritually ignorant are these two

210
00:11:29,100 --> 00:11:30,333
that he believes

211
00:11:30,333 --> 00:11:33,666
he could live
under the curse of an angry mother.

212
00:11:33,666 --> 00:11:36,066
So spiritually,

213
00:11:36,066 --> 00:11:37,700
he's superstitious.

214
00:11:37,700 --> 00:11:39,533
She's superstitious.

215
00:11:39,533 --> 00:11:43,233
They have no bearing on what it is
to follow God

216
00:11:43,600 --> 00:11:46,600
and God's authority.

217
00:11:48,033 --> 00:11:51,433
And when he's confronted,
and when he admits his error,

218
00:11:52,433 --> 00:11:54,500
instead of being a parent

219
00:11:54,500 --> 00:11:57,500
who disciplines and corrects,

220
00:11:58,800 --> 00:12:02,866
instead of being a parent who says, here's
the lines of what is right

221
00:12:02,866 --> 00:12:05,166
and wrong,
and this is what our family will do

222
00:12:05,166 --> 00:12:08,100
and won't do, and there'll be
consequences. What does she do?

223
00:12:11,266 --> 00:12:15,233
Oh, sweetie, I, I know your heart.

224
00:12:16,433 --> 00:12:19,433
I know you're a good boy.

225
00:12:19,566 --> 00:12:22,566
It's all right.

226
00:12:24,733 --> 00:12:26,700
I mean,

227
00:12:26,700 --> 00:12:29,700
parents.

228
00:12:31,233 --> 00:12:34,133
How many times have we made
excuses for our kids?

229
00:12:34,133 --> 00:12:36,733
No, you don't understand their heart.

230
00:12:36,733 --> 00:12:39,600
They're a good boy.

231
00:12:39,600 --> 00:12:41,200
They're a good girl.

232
00:12:41,200 --> 00:12:44,200
I mean, they might be misunderstood. And,

233
00:12:44,400 --> 00:12:47,400
like, things aren't fair for them,
but they're not.

234
00:12:48,533 --> 00:12:51,533
They're not bad.

235
00:12:52,800 --> 00:12:53,766
I tell parents all the time.

236
00:12:53,766 --> 00:12:57,133
Looks at you,
discipline your kid with love or the world

237
00:12:57,133 --> 00:13:00,133
of discipline them without love,

238
00:13:00,166 --> 00:13:02,566
right.

239
00:13:02,566 --> 00:13:03,966
And what we see here

240
00:13:03,966 --> 00:13:07,233
is these beginning
little slips of compromise.

241
00:13:07,700 --> 00:13:09,533
Skin knows what's right and wrong.

242
00:13:09,533 --> 00:13:12,533
You knows you shouldn't
be stealing from his mom, yet he does.

243
00:13:12,800 --> 00:13:14,300
She knows what's right and wrong.

244
00:13:14,300 --> 00:13:18,300
She every helicopter
and bulldozer parent knows

245
00:13:19,500 --> 00:13:22,500
this is stupid

246
00:13:22,500 --> 00:13:24,000
little thing and it just

247
00:13:24,000 --> 00:13:26,833
it starts to grow and grow and grow.

248
00:13:26,833 --> 00:13:29,833
Spiritual superstition.

249
00:13:30,366 --> 00:13:31,700
Leads to great compromise.

250
00:13:31,700 --> 00:13:33,700
Watch what happens

251
00:13:33,700 --> 00:13:36,500
when he return
the 1100 shekels of silver to his mother.

252
00:13:36,500 --> 00:13:39,866
She said, I solemnly consecrate
my silver to the Lord.

253
00:13:39,866 --> 00:13:42,100
Okay. Wait, wait.

254
00:13:42,100 --> 00:13:45,666
You're going to call down curses
as if you have some type of spiritual

255
00:13:45,666 --> 00:13:49,766
for you to to utter curses
that has any type of power.

256
00:13:50,433 --> 00:13:53,400
And then you're going to say,
what I have is consecrated to God.

257
00:13:53,400 --> 00:13:55,200
Watch what she says.

258
00:13:55,200 --> 00:13:57,300
I saw him,
he consecrated my silver to the Lord

259
00:13:57,300 --> 00:14:00,666
for my son
to make an image overlaid with silver.

260
00:14:01,633 --> 00:14:03,533
I'll give it back to you.

261
00:14:03,533 --> 00:14:07,233
So after he returned the silver to
his mother, she took 200 shekels of silver

262
00:14:07,366 --> 00:14:10,700
and gave them to a silversmith,
who used them to make an idol,

263
00:14:12,033 --> 00:14:15,033
and it was put in Micah's house.

264
00:14:15,166 --> 00:14:16,666
This this compromise

265
00:14:16,666 --> 00:14:19,733
and slide little bit leads to more,
leads to more, leads to more.

266
00:14:19,833 --> 00:14:22,866
So not only does she not parent well,

267
00:14:24,200 --> 00:14:26,000
she doesn't lead spiritually.

268
00:14:26,000 --> 00:14:29,000
Well, she says, honey,

269
00:14:30,133 --> 00:14:33,100
you're a sweet boy.

270
00:14:33,100 --> 00:14:35,266
I'm going to take what you stole,

271
00:14:35,266 --> 00:14:38,266
and I'm going to have
someone make an idol,

272
00:14:38,800 --> 00:14:40,633
and then you're going to take that idol
and put it

273
00:14:40,633 --> 00:14:43,633
in your house.

274
00:14:44,733 --> 00:14:47,733
The problem with that,

275
00:14:47,800 --> 00:14:51,733
she's invoking the name of God
to make an idol,

276
00:14:52,633 --> 00:14:55,733
to worship something other than God.

277
00:14:59,700 --> 00:15:02,800
She apparently had forgotten God's
command in Exodus 20.

278
00:15:03,000 --> 00:15:07,533
You shall not make for yourself
an image in the form of anything in heaven

279
00:15:07,533 --> 00:15:10,533
above, on earth, below,
or in the waters below.

280
00:15:10,600 --> 00:15:13,433
You shall not bow down to them
or worship them.

281
00:15:13,433 --> 00:15:16,500
For I,
the Lord your God, am a jealous God.

282
00:15:20,900 --> 00:15:23,900
But God doesn't play.

283
00:15:25,300 --> 00:15:27,300
This little compromise leads to greater

284
00:15:27,300 --> 00:15:30,300
compromise, leads to greater compromise.

285
00:15:32,633 --> 00:15:33,466
After all,

286
00:15:33,466 --> 00:15:36,466
all she's doing is what is right

287
00:15:37,900 --> 00:15:40,900
in her own eyes.

288
00:15:42,700 --> 00:15:44,433
I don't think she would say,

289
00:15:44,433 --> 00:15:47,333
yeah, I'm really bad.

290
00:15:47,333 --> 00:15:50,466
I don't think she would say,
I am completely turning my back on God.

291
00:15:50,566 --> 00:15:52,300
She wouldn't say that.

292
00:15:52,300 --> 00:15:55,800
All she would say
is, look, I'm just figuring to stuff.

293
00:15:55,800 --> 00:15:58,800
I'm just trying to do what is right.

294
00:16:03,100 --> 00:16:03,900
Verse five and six.

295
00:16:03,900 --> 00:16:06,900
Now this man Micah had a shrine.

296
00:16:08,233 --> 00:16:09,633
And he made an effort

297
00:16:09,633 --> 00:16:13,400
and some household gods and installed
one of his sons as his priest.

298
00:16:13,800 --> 00:16:17,433
In those days, Israel had no king,
and everyone did as he saw fit.

299
00:16:18,833 --> 00:16:21,233
So here's this guy, Micah,

300
00:16:21,233 --> 00:16:24,233
who has a shrine in his house

301
00:16:24,400 --> 00:16:27,700
that he uses
as his connection point to God,

302
00:16:29,366 --> 00:16:30,633
and he makes an effort.

303
00:16:30,633 --> 00:16:33,633
An ephod was the breastplate
for the priest,

304
00:16:34,100 --> 00:16:37,366
that God had given very clear instructions
for the high priest

305
00:16:37,366 --> 00:16:40,700
to wear in
representing the people before God,

306
00:16:41,966 --> 00:16:44,966
he makes one for himself

307
00:16:45,533 --> 00:16:48,900
and sets his son up to be his quote
unquote priest.

308
00:16:50,366 --> 00:16:53,233
Not only that, he makes the Hebrew word
his terrifying

309
00:16:53,233 --> 00:16:56,233
little household got little family gods

310
00:16:57,566 --> 00:16:59,966
to help protect him, he thinks,

311
00:16:59,966 --> 00:17:02,800
and that he uses as avenues through

312
00:17:02,800 --> 00:17:05,800
which to go to get to God.

313
00:17:06,866 --> 00:17:09,800
It's called idolatry.

314
00:17:09,800 --> 00:17:14,233
Anything we use as an instrument
in worship

315
00:17:14,233 --> 00:17:17,966
to go through to get to God is idolatry.

316
00:17:19,100 --> 00:17:22,333
Jesus said, I am the way, I am the truth.

317
00:17:22,333 --> 00:17:23,166
I am a life.

318
00:17:23,166 --> 00:17:26,200
No one goes to the father
except through me.

319
00:17:26,200 --> 00:17:30,400
So the way is a person of Jesus,
and every Christ

320
00:17:30,400 --> 00:17:33,400
follower has direct access
to the father through the son.

321
00:17:34,066 --> 00:17:37,233
We don't need medallions,
we don't need statues,

322
00:17:37,400 --> 00:17:40,400
we don't need any trinket

323
00:17:40,500 --> 00:17:42,966
through which we go to get to God.

324
00:17:44,100 --> 00:17:47,833
And using any medallion, trinket or patron

325
00:17:47,833 --> 00:17:51,133
saint to go through them to get to God

326
00:17:51,300 --> 00:17:54,300
is idolatry.

327
00:17:55,500 --> 00:17:58,500
And this is what they're practicing.

328
00:18:01,833 --> 00:18:05,000
Now we would say,

329
00:18:05,966 --> 00:18:08,966
what's wrong with the little.

330
00:18:10,266 --> 00:18:12,500
Medallion?

331
00:18:12,500 --> 00:18:14,700
What?

332
00:18:14,700 --> 00:18:16,933
What's wrong with the little?

333
00:18:16,933 --> 00:18:18,266
You call it superstition.

334
00:18:18,266 --> 00:18:21,266
I call it,
you know, my faith background. But

335
00:18:22,066 --> 00:18:25,066
what's wrong?

336
00:18:26,266 --> 00:18:28,800
It seems like that should be all right

337
00:18:28,800 --> 00:18:31,800
in our own eyes.

338
00:18:32,400 --> 00:18:35,400
Right.

339
00:18:40,500 --> 00:18:40,933
Remember

340
00:18:40,933 --> 00:18:43,933
that this is what the Bible
supposed to do.

341
00:18:44,000 --> 00:18:47,000
Teach, rebuke so we can correct.

342
00:18:47,433 --> 00:18:50,433
Be trained.

343
00:18:51,633 --> 00:18:53,600
If you go on and you read, I just want you

344
00:18:53,600 --> 00:18:57,266
to see the slight of compromise
throughout this, these two chapters.

345
00:18:57,566 --> 00:18:59,700
I didn't put it on the screen,
but let me let me just read this.

346
00:18:59,700 --> 00:19:02,700
Verses seven and eight.

347
00:19:03,066 --> 00:19:03,966
The young Levite

348
00:19:03,966 --> 00:19:07,033
from Bethlehem in Judah,
who had been living within

349
00:19:07,433 --> 00:19:12,066
the clan of Judah, left that town
in search of some other place to stay.

350
00:19:12,066 --> 00:19:14,766
On his way he came to make his house
in the hill country.

351
00:19:14,766 --> 00:19:15,933
From this this is.

352
00:19:15,933 --> 00:19:17,866
It just gets worse and worse and worse
because, you know,

353
00:19:17,866 --> 00:19:20,400
there's a Levite from the town
of Bethlehem.

354
00:19:20,400 --> 00:19:21,666
Here's what you got to know.

355
00:19:21,666 --> 00:19:25,700
A Levite was from the tribe of Levi,
which were to be the priests.

356
00:19:26,233 --> 00:19:28,633
That was the Levitical tribe.

357
00:19:28,633 --> 00:19:30,366
They were the priests.

358
00:19:30,366 --> 00:19:34,366
And I told you earlier
they weren't given territory to inherit.

359
00:19:34,366 --> 00:19:37,200
They were given cities in which to live.

360
00:19:37,200 --> 00:19:39,433
Bethlehem was not one of their cities.

361
00:19:40,700 --> 00:19:43,366
And so
you have this man who is called by God

362
00:19:43,366 --> 00:19:47,566
to be a Levite and a priest
living outside of the will of God.

363
00:19:47,566 --> 00:19:50,433
He should have been in Bethlehem.

364
00:19:50,433 --> 00:19:52,066
You see that?

365
00:19:52,066 --> 00:19:54,333
He says, the Bible
says, a Levite from Bethlehem.

366
00:19:54,333 --> 00:19:56,800
He should never been there.

367
00:19:56,800 --> 00:19:59,400
He had
his place as God called him to live.

368
00:19:59,400 --> 00:20:02,666
And he rejected
that and was going out on his own.

369
00:20:04,800 --> 00:20:06,033
He the Bible says it was

370
00:20:06,033 --> 00:20:09,000
he was in search of some place to stay.

371
00:20:09,000 --> 00:20:11,333
He didn't want to be
where God had placed him.

372
00:20:11,333 --> 00:20:13,833
He didn't want to do
what God had asked him to do.

373
00:20:13,833 --> 00:20:16,866
He didn't want the parameters
around his life that God has said.

374
00:20:16,966 --> 00:20:22,133
And so he's going out searching for
a better place, a better, a better thing.

375
00:20:23,233 --> 00:20:25,366
He's compromised

376
00:20:25,366 --> 00:20:28,433
the call and the will and the way of God

377
00:20:29,266 --> 00:20:31,900
for greener pastures.

378
00:20:31,900 --> 00:20:34,900
He's looking for a job.

379
00:20:39,133 --> 00:20:41,666
Verses nine through 13,

380
00:20:41,666 --> 00:20:43,933
Micah asked him, where are you from?

381
00:20:43,933 --> 00:20:45,900
I believe from Bethlehem and Judah.

382
00:20:45,900 --> 00:20:47,533
Right there.

383
00:20:47,533 --> 00:20:49,800
Micah should have said, boy, you're

384
00:20:49,800 --> 00:20:52,800
in the wrong neighborhood.

385
00:20:53,400 --> 00:20:55,800
One you shouldn't be from Bethlehem.

386
00:20:55,800 --> 00:20:59,166
Two, you need to go back to
where God has called you to be.

387
00:21:00,766 --> 00:21:03,766
But Micah is a man of compromise,

388
00:21:03,966 --> 00:21:06,966
and he doesn't mind
other men of compromise.

389
00:21:09,866 --> 00:21:11,866
He said, I'm looking for a place to stay.

390
00:21:11,866 --> 00:21:16,200
Then Micah said to him, Will live with me
in my father and be my father and priest.

391
00:21:16,433 --> 00:21:19,433
What?

392
00:21:22,500 --> 00:21:25,500
I'll give you ten shekels of silver
a year, your clothes and your food.

393
00:21:25,800 --> 00:21:27,366
So the Levite agreed to live with him,

394
00:21:27,366 --> 00:21:29,966
and the young man became
like one of his sons to him.

395
00:21:29,966 --> 00:21:34,366
Then Micah installed the Levite,
and the young man became his priest

396
00:21:34,566 --> 00:21:35,700
and lived in his house.

397
00:21:39,900 --> 00:21:41,900
Micah

398
00:21:41,900 --> 00:21:44,533
thinks I'm just going to circumvent

399
00:21:44,533 --> 00:21:47,533
everything the way God said to do it.

400
00:21:48,300 --> 00:21:51,300
This seems more right to me

401
00:21:51,700 --> 00:21:54,700
to set this guy up as my priest

402
00:21:55,100 --> 00:21:55,466
again.

403
00:21:55,466 --> 00:21:58,233
I don't think Micah would wake up that day
and say, you know what?

404
00:21:58,233 --> 00:22:00,000
I just I think I'm just going to.

405
00:22:00,000 --> 00:22:03,000
I think I'm just going to reject God.

406
00:22:03,300 --> 00:22:04,500
I think he's just saying, you know what?

407
00:22:04,500 --> 00:22:07,500
Just this just seems right.

408
00:22:08,433 --> 00:22:11,433
And so he did what was right in his.

409
00:22:13,800 --> 00:22:16,800
One compromise after another.

410
00:22:17,100 --> 00:22:19,666
And I don't even think Micah realizes
where this is headed.

411
00:22:19,666 --> 00:22:22,666
He doesn't realize the compounding
interest

412
00:22:22,933 --> 00:22:25,933
associated with compromise.

413
00:22:27,033 --> 00:22:30,033
It's a such a dangerous place
for us to be.

414
00:22:30,966 --> 00:22:33,266
The moment we take

415
00:22:33,266 --> 00:22:36,833
what God has said and add anything to it,

416
00:22:38,400 --> 00:22:41,400
the moment we subtract anything
from the moment

417
00:22:41,400 --> 00:22:44,400
we set up God and

418
00:22:45,033 --> 00:22:48,033
God and.

419
00:22:50,166 --> 00:22:53,166
We're on really dangerous ground.

420
00:22:54,533 --> 00:22:56,666
God says, this is who I am.

421
00:22:56,666 --> 00:22:58,733
This is how I will be worshiped.

422
00:22:58,733 --> 00:23:01,366
This is the priority
I will have in your life.

423
00:23:01,366 --> 00:23:04,400
And the moment we say,
well, God is it is you.

424
00:23:04,400 --> 00:23:05,333
Certainly.

425
00:23:05,333 --> 00:23:08,266
And it's

426
00:23:08,266 --> 00:23:09,666
Isaiah 42 eight.

427
00:23:09,666 --> 00:23:11,300
We got to know this verse.

428
00:23:11,300 --> 00:23:13,200
I am the Lord. That is my name.

429
00:23:13,200 --> 00:23:16,433
I will not yield my glory
to another on my praise to idols.

430
00:23:18,466 --> 00:23:21,333
Micah.

431
00:23:21,333 --> 00:23:24,333
You don't messed up.

432
00:23:24,466 --> 00:23:27,400
God will not share his priority

433
00:23:27,400 --> 00:23:30,400
with any of your idols,
trinkets, medallions, or priests.

434
00:23:32,800 --> 00:23:35,800
Him and him alone.

435
00:23:38,700 --> 00:23:40,233
So that's the end of chapter 17.

436
00:23:40,233 --> 00:23:42,100
So watch chapter 18.

437
00:23:42,100 --> 00:23:42,766
This is.

438
00:23:42,766 --> 00:23:46,566
This is the ever increasing
degradation and death of compromise.

439
00:23:47,866 --> 00:23:50,066
Watch how bad this thing gets.

440
00:23:50,066 --> 00:23:53,233
I want you to watch the
the deepening ramifications

441
00:23:53,666 --> 00:23:58,500
that begin with a guy and his mom.

442
00:23:58,633 --> 00:24:02,000
Just personal compromise and watch
how this compromise just spreads.

443
00:24:04,533 --> 00:24:06,333
Verses chapter 18, verse one and two.

444
00:24:06,333 --> 00:24:07,800
In those days, Israel had no king.

445
00:24:07,800 --> 00:24:10,800
I feel like the writer
just wants to keep reminding us

446
00:24:11,400 --> 00:24:14,400
that listen, listen, listen,
it wouldn't be so bad.

447
00:24:14,800 --> 00:24:17,800
Yeah, it would.

448
00:24:18,900 --> 00:24:21,633
And in those days,
the tribe of the Knights

449
00:24:21,633 --> 00:24:24,233
was seeking a place of their own
where they might settle

450
00:24:24,233 --> 00:24:27,600
because they had not yet come into
an inheritance among the tribes of Israel.

451
00:24:29,066 --> 00:24:31,300
So the five of their leading men

452
00:24:31,300 --> 00:24:34,900
from Zorah and steal to spy out the land.

453
00:24:34,900 --> 00:24:37,233
And it's for these men
representing all the Dan.

454
00:24:37,233 --> 00:24:39,000
They told him, hey, go check out the land.

455
00:24:41,800 --> 00:24:42,266
The Bible

456
00:24:42,266 --> 00:24:46,066
says that they hadn't yet
received the land of their inheritance.

457
00:24:46,066 --> 00:24:48,166
Yes, they had.

458
00:24:48,166 --> 00:24:51,233
They just didn't like the allotment
God had given them.

459
00:24:52,966 --> 00:24:55,200
They already had their allotment.

460
00:24:55,200 --> 00:24:58,133
They already had their blessing from God.

461
00:24:58,133 --> 00:25:00,833
They just didn't like what
God had given them.

462
00:25:00,833 --> 00:25:03,833
They wanted to look at what God had given
somebody else.

463
00:25:07,100 --> 00:25:09,866
See, what God had given them was the land.

464
00:25:09,866 --> 00:25:13,166
That kind of border was the Philistine
the first thing to take over these five,

465
00:25:13,333 --> 00:25:14,900
these five cities?

466
00:25:14,900 --> 00:25:16,833
It bordered the Philistine land.

467
00:25:16,833 --> 00:25:20,700
And for them to take full possession
of the of the land they had given them

468
00:25:20,700 --> 00:25:23,700
means they had to do some hard work.

469
00:25:24,900 --> 00:25:27,900
God had called them to that, though.

470
00:25:28,266 --> 00:25:29,700
But following God

471
00:25:29,700 --> 00:25:32,800
and being where God placed
them was too difficult for them.

472
00:25:32,800 --> 00:25:34,366
It was too arduous for them.

473
00:25:34,366 --> 00:25:37,766
They didn't want to trust
God fully for his deliverance

474
00:25:37,766 --> 00:25:40,766
of that which God could have done.

475
00:25:41,300 --> 00:25:44,000
The judge who just got done
studying his name was what?

476
00:25:46,500 --> 00:25:47,966
Start the ends with amps.

477
00:25:47,966 --> 00:25:48,066
Amazon.

478
00:25:48,066 --> 00:25:51,166
The starts was Samson.

479
00:25:51,733 --> 00:25:54,333
Samson was a day night.

480
00:25:54,333 --> 00:25:58,633
He was from the tribe of Dan
that lived right next to the Philistines.

481
00:25:58,633 --> 00:26:03,300
God was taking care of the Philistines
if the damage just trusted him to do it,

482
00:26:04,500 --> 00:26:05,833
it was too hard for them.

483
00:26:05,833 --> 00:26:08,233
So they said, let's go
look for somewhere else.

484
00:26:08,233 --> 00:26:13,166
When we don't embrace
where God has placed us and what he is

485
00:26:13,233 --> 00:26:16,833
right now, you may be in a tough spot,
but I am your God,

486
00:26:17,733 --> 00:26:20,233
and I will take care of you,

487
00:26:20,233 --> 00:26:23,233
and I will conquer every foe.

488
00:26:23,400 --> 00:26:25,433
I will throw down every game.

489
00:26:25,433 --> 00:26:27,666
Just trust me.

490
00:26:27,666 --> 00:26:30,666
It may be hard, but it won't be too hard

491
00:26:30,766 --> 00:26:34,566
if we don't trust him in that and go
looking for greener pastures.

492
00:26:34,666 --> 00:26:36,400
That's called compromise

493
00:26:37,833 --> 00:26:38,833
or compromise in our

494
00:26:38,833 --> 00:26:42,366
faith, or compromise in our trust,
or compromise our obedience.

495
00:26:42,933 --> 00:26:46,066
And it will always go bad.

496
00:26:47,466 --> 00:26:50,466
They had a place they didn't like. It.

497
00:26:54,300 --> 00:26:55,033
When they were near

498
00:26:55,033 --> 00:26:57,866
Micah's house, they recognized the voice
of the young Levite.

499
00:26:57,866 --> 00:26:59,566
See, they.

500
00:26:59,566 --> 00:27:02,766
So they turned in there and asked him,
what brought you here?

501
00:27:02,800 --> 00:27:05,433
What are you doing in this place?
Why are you here?

502
00:27:05,433 --> 00:27:08,433
They knew he should be there.

503
00:27:08,466 --> 00:27:10,533
They recognize his accent.

504
00:27:10,533 --> 00:27:13,200
A Levite,

505
00:27:13,200 --> 00:27:16,200
they know he's in the wrong spot.

506
00:27:16,533 --> 00:27:17,600
Isn't compromised.

507
00:27:17,600 --> 00:27:20,600
So easy to spot in somebody else,
but not ourselves.

508
00:27:24,766 --> 00:27:26,233
Right.

509
00:27:26,233 --> 00:27:29,233
It's easier to call out in somebody else.

510
00:27:30,066 --> 00:27:33,733
He told him I done for him and said,
hey, he's hired me and I'm a priest.

511
00:27:33,933 --> 00:27:35,566
And then he said to him,

512
00:27:35,566 --> 00:27:38,433
okay, since you're a priest,
inquire of God to learn

513
00:27:38,433 --> 00:27:40,633
whether our journey
will be successful. But

514
00:27:42,433 --> 00:27:44,900
it you're not.

515
00:27:44,900 --> 00:27:47,333
Where are you supposed to be? You're
not doing what you're supposed to do now.

516
00:27:47,333 --> 00:27:50,333
You're going to ask for God's
blessing over your disobedience.

517
00:27:52,366 --> 00:27:55,600
And so this idiot,
the priest answered, go in peace.

518
00:27:56,200 --> 00:27:58,633
You know
your journey has the Lord's approval.

519
00:27:58,633 --> 00:28:01,633
What do you.

520
00:28:03,266 --> 00:28:05,666
What's this guy thinking?

521
00:28:05,666 --> 00:28:06,533
This.

522
00:28:06,533 --> 00:28:08,900
He's a priest.

523
00:28:08,900 --> 00:28:10,333
Sometimes people

524
00:28:10,333 --> 00:28:13,333
just want to hear their pastor
say what they want to hear.

525
00:28:14,200 --> 00:28:15,033
Make them feel good.

526
00:28:15,033 --> 00:28:17,833
Right?

527
00:28:17,833 --> 00:28:20,833
And sometimes pastors just want to see
what their people want to hear,

528
00:28:21,766 --> 00:28:24,766
to make them happy.

529
00:28:24,833 --> 00:28:26,366
But that's not the role of a pastor.

530
00:28:26,366 --> 00:28:29,366
That's not the role Scripture.

531
00:28:32,266 --> 00:28:33,300
And he says, y'all go ahead.

532
00:28:33,300 --> 00:28:34,500
The Lord's approved of your journey.

533
00:28:34,500 --> 00:28:36,600
You didn't even ask God.

534
00:28:36,600 --> 00:28:38,966
You didn't even. You did. Why?

535
00:28:38,966 --> 00:28:40,900
Because you. I'll tell you why.
I'll tell you why.

536
00:28:40,900 --> 00:28:44,066
We don't ask God for God's opinion,
because we don't want to know it.

537
00:28:48,966 --> 00:28:51,866
Because we're fearful he might rebuke us

538
00:28:51,866 --> 00:28:54,866
and correct us.

539
00:28:59,100 --> 00:29:01,400
Look at verse seven and follow him.

540
00:29:01,400 --> 00:29:03,600
I didn't put it up there. There's
too much for you to put up on there.

541
00:29:03,600 --> 00:29:05,833
So I couldn't type all this stuff.

542
00:29:05,833 --> 00:29:08,833
I expect you bring your Bibles
and follow along.

543
00:29:09,066 --> 00:29:10,500
Verse seven, chapter 18.

544
00:29:10,500 --> 00:29:13,066
So the five men left and came to lay.

545
00:29:13,066 --> 00:29:16,066
They saw that
the people there were living in safety,

546
00:29:16,866 --> 00:29:18,700
unsuspecting and secure.

547
00:29:18,700 --> 00:29:21,700
And since their land looked, lacked
nothing,

548
00:29:22,233 --> 00:29:24,900
they and they were prosperous,

549
00:29:24,900 --> 00:29:26,600
they lived a long way from the.

550
00:29:26,600 --> 00:29:28,566
And who could protect them?
They had no relationship with anybody.

551
00:29:28,566 --> 00:29:32,933
So the they go to these people
in less than they think.

552
00:29:32,933 --> 00:29:34,500
This land is fantastic.

553
00:29:34,500 --> 00:29:36,233
These guys have no allies.

554
00:29:36,233 --> 00:29:37,366
They're unsuspecting.

555
00:29:37,366 --> 00:29:40,166
They'll never see us coming after them.

556
00:29:41,900 --> 00:29:42,300
So they say,

557
00:29:42,300 --> 00:29:45,300
come on, verse nine, let's attack them

558
00:29:45,300 --> 00:29:45,800
and we'll see.

559
00:29:45,800 --> 00:29:47,233
Because we've seen that
the land is very good.

560
00:29:47,233 --> 00:29:49,966
Don't
hesitate to go there and take it over.

561
00:29:49,966 --> 00:29:53,166
And when you get there,
you'll find an unsuspecting people

562
00:29:53,166 --> 00:29:56,166
and a spacious land
that God has put into your hands.

563
00:29:56,166 --> 00:29:59,166
A land that lacks nothing whatsoever.

564
00:30:01,500 --> 00:30:03,700
They went to the hill country of Ephraim

565
00:30:03,700 --> 00:30:06,566
and came to Micah's house.

566
00:30:06,566 --> 00:30:09,433
They're terrible people.

567
00:30:09,433 --> 00:30:12,633
They're acting as if God is being gracious
and good to them.

568
00:30:12,633 --> 00:30:15,633
All the while
they're living in disobedience.

569
00:30:16,700 --> 00:30:20,366
They've compromised
God's place in for them in this world.

570
00:30:20,366 --> 00:30:23,733
They've compromised their obedience
to God, and it's leading them down

571
00:30:23,733 --> 00:30:26,733
this dark path of destruction and abuse.

572
00:30:30,066 --> 00:30:30,733
See, most times

573
00:30:30,733 --> 00:30:34,666
we don't realize the increasing
nature of compromise.

574
00:30:37,500 --> 00:30:38,866
And compromise leads to greater

575
00:30:38,866 --> 00:30:41,866
compromise, leads to greater compromise,

576
00:30:42,000 --> 00:30:44,266
which leads to abuse and destruction.

577
00:30:44,266 --> 00:30:47,266
Every time.

578
00:30:55,000 --> 00:30:58,000
These five men who spied out the land.

579
00:30:59,233 --> 00:31:00,233
They come to make this house.

580
00:31:00,233 --> 00:31:02,100
And they turned into to his house.

581
00:31:02,100 --> 00:31:04,566
This is verse 15.

582
00:31:04,566 --> 00:31:07,200
And the young Levite
is there at Micah's place.

583
00:31:07,200 --> 00:31:08,000
He greets them.

584
00:31:08,000 --> 00:31:10,333
The five men who had spied out
the land went inside

585
00:31:10,333 --> 00:31:12,133
and took the carved image of the ephod.

586
00:31:12,133 --> 00:31:14,766
The other household gods
and the cast idol.

587
00:31:14,766 --> 00:31:17,800
While the priest and the 600 armed men
stood at the entrance.

588
00:31:18,166 --> 00:31:22,000
When these men went into Micah's house
and took the carved image

589
00:31:22,000 --> 00:31:25,166
the evening in the other household gods,
and they cast out all.

590
00:31:25,166 --> 00:31:28,166
The priest said to them,
what are you doing?

591
00:31:29,166 --> 00:31:30,333
Like I can't,

592
00:31:31,300 --> 00:31:32,966
you shouldn't be here.

593
00:31:32,966 --> 00:31:34,033
You're stealing.

594
00:31:34,033 --> 00:31:36,300
Micah's got. Let me just tell you this.

595
00:31:36,300 --> 00:31:39,300
If your God can be stolen, he's
not a very good God.

596
00:31:41,166 --> 00:31:44,166
You're saying that?

597
00:31:45,300 --> 00:31:46,533
And they answered him.

598
00:31:46,533 --> 00:31:48,900
Shut up.

599
00:31:48,900 --> 00:31:51,466
I think,
I think the literal translation is

600
00:31:51,466 --> 00:31:55,166
they put the put your hand over
your mouth, like, just shut up.

601
00:31:56,700 --> 00:31:59,233
My Bible says, be quiet, don't say a word.

602
00:31:59,233 --> 00:32:01,033
Come with us and be our father and priest.

603
00:32:01,033 --> 00:32:04,000
Isn't it better
you to serve a tribe and a clan in Israel

604
00:32:04,000 --> 00:32:07,000
as a priest,
rather than just one man's household?

605
00:32:07,933 --> 00:32:09,833
Here's what they're saying.

606
00:32:09,833 --> 00:32:12,533
You got a real little congregation.

607
00:32:12,533 --> 00:32:13,666
Why don't you come with us?

608
00:32:13,666 --> 00:32:16,233
You have a big old church.

609
00:32:16,233 --> 00:32:16,866
That's why.

610
00:32:16,866 --> 00:32:19,700
That's what they're saying.

611
00:32:19,700 --> 00:32:21,366
Like, just

612
00:32:21,366 --> 00:32:23,200
compromise a little bit more.

613
00:32:23,200 --> 00:32:24,533
Because you'll have more if you do.

614
00:32:26,366 --> 00:32:29,366
And this wonderful Levite priest,

615
00:32:29,666 --> 00:32:34,566
the Bible says the priest was glad. Why?

616
00:32:36,433 --> 00:32:39,433
Because he wants a bigger paycheck.

617
00:32:40,000 --> 00:32:42,900
He wants a bigger congregation.

618
00:32:42,900 --> 00:32:45,900
He wants more notoriety,
a greater following,

619
00:32:46,800 --> 00:32:49,800
wants to build his brand.

620
00:32:50,400 --> 00:32:54,066
You stand, compromise after compromise.

621
00:32:54,600 --> 00:32:57,600
Everyone from all of them.

622
00:33:04,400 --> 00:33:06,066
Verses 22 through 29.

623
00:33:06,066 --> 00:33:08,000
Watch what happens to these people.

624
00:33:08,000 --> 00:33:11,400
When they had gone some distance
from Micah's house, the men who lived near

625
00:33:11,400 --> 00:33:13,933
Micah were called together
and overtook the dentist.

626
00:33:13,933 --> 00:33:16,400
So Mike was like, hey, these guys
stole some stuff and let's go get them.

627
00:33:16,400 --> 00:33:19,233
So they go in the fight
against the dentists.

628
00:33:19,233 --> 00:33:22,133
As they shouted after them,
the dentist turned and said to Micah,

629
00:33:22,133 --> 00:33:25,466
what's the matter with you that
you called him in the fight against us?

630
00:33:25,833 --> 00:33:30,166
He replied, you took the gods I made
and my priest and went away again.

631
00:33:30,866 --> 00:33:34,133
If your God has to be defended,
he's not a very big God.

632
00:33:36,000 --> 00:33:39,000
Did you know I never try to defend God?

633
00:33:39,433 --> 00:33:41,066
That's not my job.

634
00:33:41,066 --> 00:33:43,133
God can defend himself.

635
00:33:43,133 --> 00:33:46,033
He doesn't need my assistance.

636
00:33:46,033 --> 00:33:48,766
All I have to do is say, here's God.

637
00:33:48,766 --> 00:33:50,733
I'll explain it to you.

638
00:33:50,733 --> 00:33:53,733
I'll let God handle
how he wants to handle you.

639
00:33:54,833 --> 00:33:57,833
If you have to defend your God,

640
00:33:58,166 --> 00:33:59,166
he's not a very big guy.

641
00:33:59,166 --> 00:34:01,233
If your God can be stolen
and taken away from.

642
00:34:01,233 --> 00:34:04,233
He's not a very big god.

643
00:34:09,866 --> 00:34:12,600
Verse 27.

644
00:34:12,600 --> 00:34:15,133
Then they took what Micah had made
and his priest,

645
00:34:15,133 --> 00:34:18,666
and went to lash against a peaceful
and unsuspecting people.

646
00:34:19,200 --> 00:34:22,200
They attacked them with the sword
and burned down their city.

647
00:34:22,866 --> 00:34:25,800
The dentists rebuilt the city
and settled there.

648
00:34:25,800 --> 00:34:28,800
Verse 29, they named it their.

649
00:34:29,400 --> 00:34:32,400
So they have compromised so much

650
00:34:32,600 --> 00:34:35,600
that they left where God had placed them.

651
00:34:35,600 --> 00:34:38,333
They rejected what God had given them.

652
00:34:38,333 --> 00:34:41,600
They went and stole it from somebody else
and renamed

653
00:34:41,600 --> 00:34:45,333
that place Dan,
as if that was God's plan for them.

654
00:34:48,133 --> 00:34:48,833
And in the

655
00:34:48,833 --> 00:34:52,566
meantime, they destroyed person
after person after person.

656
00:34:52,566 --> 00:34:55,566
That's what compromised us.

657
00:34:58,766 --> 00:35:01,766
That was all set up
to get us to this point.

658
00:35:04,900 --> 00:35:07,233
That gets us to this point in verses
30 and 31.

659
00:35:07,233 --> 00:35:10,233
And this is what I want you to pay
attention to.

660
00:35:12,966 --> 00:35:15,033
There the DeKnight set up for themselves,

661
00:35:15,033 --> 00:35:19,900
the idol and Jonathan, son of Gershom,
the son of Moses.

662
00:35:19,900 --> 00:35:22,733
So this is right in the lineage of Moses.

663
00:35:22,733 --> 00:35:25,733
Look how far this family's fallen.

664
00:35:26,066 --> 00:35:27,600
And his sons were priests

665
00:35:27,600 --> 00:35:31,200
for the tribe of Dan until the time
of the captivity of the land.

666
00:35:31,500 --> 00:35:34,366
They continue to use the idol.

667
00:35:34,366 --> 00:35:36,266
Micah had made all the time.

668
00:35:36,266 --> 00:35:38,833
The house of God was in Shiloh.

669
00:35:38,833 --> 00:35:42,600
All that I've said before is meant to get
us to this point right here.

670
00:35:43,900 --> 00:35:45,000
I want you to know

671
00:35:45,000 --> 00:35:49,466
that they set up
the idols that Micah had had,

672
00:35:50,100 --> 00:35:53,900
and you were stripped them
and use them to try to get to God.

673
00:35:54,700 --> 00:35:58,366
The Bible says all the time
while the house of God was in Shiloh.

674
00:35:58,366 --> 00:36:02,466
What that's telling us is
they were supposed to worship at Shiloh.

675
00:36:02,500 --> 00:36:04,800
That's not very far from where they were,

676
00:36:04,800 --> 00:36:08,866
but it was too much for them to do it
God's way.

677
00:36:09,333 --> 00:36:11,833
God's time and God's pace.

678
00:36:11,833 --> 00:36:15,800
And so they circumvented
God's commands, compromise,

679
00:36:15,900 --> 00:36:18,900
and did it their own way.

680
00:36:21,733 --> 00:36:24,166
Compromise after compromise.

681
00:36:24,166 --> 00:36:27,366
Such a conference led them as a tribe

682
00:36:28,133 --> 00:36:32,133
to compromise
the sole worship of God alone.

683
00:36:34,533 --> 00:36:35,500
To compromise

684
00:36:35,500 --> 00:36:38,500
that and to fall into idolatry.

685
00:36:39,533 --> 00:36:42,533
God and.

686
00:36:42,866 --> 00:36:45,866
The ultimate consequences of this.

687
00:36:47,433 --> 00:36:48,800
Are profound.

688
00:36:50,566 --> 00:36:50,900
And I

689
00:36:50,900 --> 00:36:54,100
started this message by telling you
about the 12 tribes of Israel.

690
00:36:54,266 --> 00:36:59,200
And we can't understand the dire
consequences and nature of compromise

691
00:36:59,200 --> 00:37:03,266
and idolatry without understanding
where this led and to understand

692
00:37:03,266 --> 00:37:06,266
where they said, we have to understand
the 12 tribes of Israel.

693
00:37:06,666 --> 00:37:09,233
So, like I said in the beginning,
the 12 tribes

694
00:37:09,233 --> 00:37:12,233
named after the 12 sons of Jacob,

695
00:37:12,233 --> 00:37:14,733
chronologically,

696
00:37:14,733 --> 00:37:17,666
here they are.

697
00:37:17,666 --> 00:37:19,500
Reuben, Simeon, Levi,

698
00:37:19,500 --> 00:37:22,500
Judah, Ishaq, Zebulun, Dan,

699
00:37:22,566 --> 00:37:26,033
Naftali, Gad, Asher, Joseph, and Benjamin.

700
00:37:26,600 --> 00:37:28,133
Those are the 12 son, Jacob.

701
00:37:28,133 --> 00:37:31,133
Those are the 12 tribes of Israel.

702
00:37:31,133 --> 00:37:34,133
Sometimes they're listed like that
in the Bible.

703
00:37:34,200 --> 00:37:37,200
Other times are listed differently.

704
00:37:38,466 --> 00:37:40,000
For instance,

705
00:37:40,000 --> 00:37:42,566
when the Bible tells us about their tribal

706
00:37:42,566 --> 00:37:45,966
allotment of land,
this is the list of the 12 tribes.

707
00:37:46,400 --> 00:37:49,566
Reuben, Simeon, Ephraim, Judah,

708
00:37:50,033 --> 00:37:54,066
Zebulun, Dan, Naftali, Gad, Asher,
Manassa, and Benjamin.

709
00:37:54,733 --> 00:37:58,400
There are two names
that are different from the 12 sons.

710
00:37:59,933 --> 00:38:00,200
Those

711
00:38:00,200 --> 00:38:03,200
names are underlined Ephraim and Manasseh.

712
00:38:03,266 --> 00:38:06,266
There are two names that are taken out.

713
00:38:06,900 --> 00:38:09,333
One is Levi because they don't have

714
00:38:09,333 --> 00:38:12,333
a tribal allotment of land.

715
00:38:12,500 --> 00:38:15,100
They have cities in the other tribes.

716
00:38:15,100 --> 00:38:18,100
And the other one is Joseph,
who's taken out.

717
00:38:18,666 --> 00:38:22,166
And in their place is Ephraim
and Manasseh.

718
00:38:22,600 --> 00:38:25,600
Those were the two sons of Joseph.

719
00:38:25,766 --> 00:38:28,766
So there's still 12 tribes.

720
00:38:29,200 --> 00:38:32,200
Joseph is listed through his sons,

721
00:38:33,300 --> 00:38:36,933
and his two sons are given there
in place of Levi and Joseph.

722
00:38:36,933 --> 00:38:37,800
Does that make sense? You follow me.

723
00:38:37,800 --> 00:38:39,333
So far there's still 12 tribes.

724
00:38:39,333 --> 00:38:43,133
They're just listed differently now

725
00:38:44,200 --> 00:38:46,266
this all comes to a head

726
00:38:46,266 --> 00:38:49,266
when you get to revelation chapter seven.

727
00:38:50,433 --> 00:38:53,400
And in revelation chapter seven,

728
00:38:53,400 --> 00:38:57,200
the Holy Spirit, through John
the Apostle, lists for us

729
00:38:57,200 --> 00:39:01,933
the 12 tribes of Israel,
who are, who are, who are listed for

730
00:39:01,933 --> 00:39:08,133
and given to the world as testimonies
and witness to the true God.

731
00:39:09,366 --> 00:39:12,766
After the six seals have been opened
in the interlude

732
00:39:12,766 --> 00:39:15,766
between the sixth and the seventh seal,
which is a whole another study

733
00:39:17,300 --> 00:39:19,133
done, a whole study
on the Book of Revelation.

734
00:39:19,133 --> 00:39:20,500
It's all in our media stuff.

735
00:39:20,500 --> 00:39:23,500
If you want to go through chapter
by chapter, verse by verse,

736
00:39:23,933 --> 00:39:27,300
but in the in the end,
the 12 tribes are listed

737
00:39:27,300 --> 00:39:31,400
there, who are left as a testimony
of the witness of the worship of the true

738
00:39:31,400 --> 00:39:32,400
God to the world.

739
00:39:32,400 --> 00:39:35,400
These are the tribes that are listed

740
00:39:35,800 --> 00:39:39,366
Judah, Reuben,
Gad, Asher, Naphtali, Manasseh,

741
00:39:39,833 --> 00:39:42,966
Simeon, Levi, Iscariot, Zebulun,
Joseph, and Benjamin.

742
00:39:44,466 --> 00:39:47,466
Different list.

743
00:39:48,366 --> 00:39:51,366
What do you notice about it?

744
00:39:52,466 --> 00:39:55,100
This is so interesting to me.

745
00:39:55,100 --> 00:39:58,100
Monalisa is listed,
which is one of Joseph's sons

746
00:39:58,100 --> 00:40:00,733
and usually when that
happens, Joseph isn't listed.

747
00:40:02,500 --> 00:40:05,066
But Manasseh and Joseph are listed here,

748
00:40:05,066 --> 00:40:08,133
which means Joseph's other son
Ephraim isn't listed.

749
00:40:09,166 --> 00:40:12,100
As well as the tribe of Dan.

750
00:40:12,100 --> 00:40:15,666
So for some reason, the Holy Spirit,
God himself

751
00:40:15,866 --> 00:40:21,100
has written out of the record
of the tribes of those who will represent

752
00:40:21,100 --> 00:40:24,566
him and be a witness to him, to the world
written out of the record.

753
00:40:24,566 --> 00:40:27,566
Ephraim and Dan, why?

754
00:40:30,600 --> 00:40:33,600
Let me suggest this.

755
00:40:34,500 --> 00:40:37,200
God is not going

756
00:40:37,200 --> 00:40:41,266
to give the privilege of the testimony
to his preeminence

757
00:40:41,266 --> 00:40:44,733
and sovereignty to the world,
to those who have rejected

758
00:40:44,733 --> 00:40:47,733
him, and idolatry.

759
00:40:48,566 --> 00:40:49,933
It was through Dan

760
00:40:49,933 --> 00:40:54,166
that idolatry infected
the nation of Israel.

761
00:40:55,333 --> 00:40:56,400
They set up these islands.

762
00:40:56,400 --> 00:41:00,300
They were the first tribe
to idol worship in the Promised Land.

763
00:41:00,900 --> 00:41:03,533
They set up these idols and led the nation

764
00:41:04,833 --> 00:41:05,933
to worship.

765
00:41:05,933 --> 00:41:10,200
Idolatry and idolatry in the Old Testament
is the sin

766
00:41:10,200 --> 00:41:13,533
that God is the most severely punishes,
the most severely.

767
00:41:17,766 --> 00:41:20,666
To understand.

768
00:41:20,666 --> 00:41:23,100
This little compromise

769
00:41:23,100 --> 00:41:26,100
led to being written out.

770
00:41:27,833 --> 00:41:30,833
In the last days.

771
00:41:30,933 --> 00:41:33,933
But Ephraim is also not included. Why?

772
00:41:35,000 --> 00:41:37,366
I don't know if you caught this
when I was reading it.

773
00:41:37,366 --> 00:41:39,466
I bet you missed it.

774
00:41:39,466 --> 00:41:42,766
Micah was in the hill country of Ephraim

775
00:41:44,600 --> 00:41:47,400
is enough for my.

776
00:41:47,400 --> 00:41:49,800
Through his compromise

777
00:41:49,800 --> 00:41:52,666
that infected the tribe of Dan.

778
00:41:52,666 --> 00:41:55,666
LED the nation of Israel into idolatry,

779
00:41:56,133 --> 00:41:59,133
compromising the worship of God alone.

780
00:42:02,166 --> 00:42:04,666
And he, too, is written out

781
00:42:04,666 --> 00:42:07,666
of the biblical record.

782
00:42:12,566 --> 00:42:15,566
Please don't forget this.

783
00:42:15,966 --> 00:42:18,966
Compromise is costly.

784
00:42:21,600 --> 00:42:22,200
And oftentimes,

785
00:42:22,200 --> 00:42:25,200
you don't know how costly
until the bill comes. Do.

786
00:42:28,300 --> 00:42:30,400
I do not know

787
00:42:30,400 --> 00:42:32,866
what God may write out of my life

788
00:42:34,066 --> 00:42:37,066
if I live and compromise.

789
00:42:38,433 --> 00:42:42,266
And I am fearful of living and compromise

790
00:42:43,333 --> 00:42:46,333
because I'm fearful of God's response.

791
00:42:49,200 --> 00:42:52,400
And I know that it's not very kosher

792
00:42:53,000 --> 00:42:56,000
to say that I am afraid of God.

793
00:42:58,333 --> 00:43:01,333
I don't think that's a bad thing

794
00:43:02,066 --> 00:43:05,066
to live in fear of God.

795
00:43:06,333 --> 00:43:07,100
Why would I say that?

796
00:43:07,100 --> 00:43:10,100
Because the Bible says that

797
00:43:10,133 --> 00:43:11,433
the fear of the Lord is

798
00:43:11,433 --> 00:43:14,433
the beginning of wisdom.

799
00:43:16,200 --> 00:43:19,100
You know,
the only reason you and I will live wisely

800
00:43:19,100 --> 00:43:22,233
before the Lord is because we fear Him

801
00:43:22,700 --> 00:43:25,700
and His judgment of our sin.

802
00:43:26,633 --> 00:43:29,633
And when I live with the holy fear

803
00:43:30,233 --> 00:43:33,233
of a loving and a just God,

804
00:43:34,166 --> 00:43:36,966
I will live wisely and flee

805
00:43:36,966 --> 00:43:39,966
sin and compromise.

806
00:43:43,833 --> 00:43:44,466
There's been

807
00:43:44,466 --> 00:43:48,333
and I understand, and I'm part of it,
this push towards God's mercy and grace.

808
00:43:48,333 --> 00:43:49,766
Without it, I'm damned.

809
00:43:51,800 --> 00:43:52,666
That's part of my tattoo.

810
00:43:52,666 --> 00:43:54,166
On my arm is mercy and grace.

811
00:43:54,166 --> 00:43:56,266
Like I have God's mercy and grace,
and I need it.

812
00:43:56,266 --> 00:43:57,966
And so do you.

813
00:43:57,966 --> 00:43:59,900
And he doesn't remember our sins
when we repent.

814
00:43:59,900 --> 00:44:02,700
He washed away our transgressions
when we repent.

815
00:44:02,700 --> 00:44:05,266
But without repentance,

816
00:44:05,266 --> 00:44:08,266
he's greatly to be feared.

817
00:44:09,666 --> 00:44:10,966
And I think that the pendulum

818
00:44:10,966 --> 00:44:12,966
has swung so far
over in the mercy and grace

819
00:44:12,966 --> 00:44:14,766
we kind of think God winks at our sin
and compromise.

820
00:44:14,766 --> 00:44:17,766
He doesn't.

821
00:44:18,200 --> 00:44:21,200
And it will get very costly

822
00:44:21,433 --> 00:44:24,433
unless there's repentance.

823
00:44:26,266 --> 00:44:27,333
So wisdom says,

824
00:44:27,333 --> 00:44:30,333
because of the fear of the Lord, repent.

825
00:44:31,833 --> 00:44:34,833
Turn from compromise.

826
00:44:34,966 --> 00:44:37,966
Make it Christ and Christ alone.

827
00:44:40,966 --> 00:44:43,966
Be right with the father through the son.

828
00:44:47,933 --> 00:44:50,933
To understand.

829
00:44:51,966 --> 00:44:52,900
Onto your perfect father.

830
00:44:52,900 --> 00:44:56,400
Thank you. Thank you that you love us.

831
00:44:57,966 --> 00:45:00,966
And thank you that you don't leave us.

832
00:45:02,933 --> 00:45:05,933
To our own devices.

833
00:45:06,700 --> 00:45:09,700
I think that you have made the way for us

834
00:45:11,066 --> 00:45:14,066
to repent.

835
00:45:14,666 --> 00:45:16,500
That you speak to us,

836
00:45:16,500 --> 00:45:19,800
rebuke and correction so that we can be
trained in righteousness,

837
00:45:20,900 --> 00:45:24,700
and that our way to righteousness
is not just simply through our own self

838
00:45:24,700 --> 00:45:28,400
effort and behavior, but through your son
and the work that Jesus

839
00:45:28,400 --> 00:45:31,400
did on the cross.

840
00:45:33,000 --> 00:45:36,000
So would you hear our hearts this morning?

841
00:45:37,633 --> 00:45:40,633
Father, there are some in this place

842
00:45:40,633 --> 00:45:43,633
who are coming to you

843
00:45:43,866 --> 00:45:46,866
in confession of sin and repentance,

844
00:45:47,933 --> 00:45:51,166
knowing full well of our compromise.

845
00:45:55,733 --> 00:45:56,733
God, we don't want you

846
00:45:56,733 --> 00:45:59,733
to write anything out of our life.

847
00:46:00,533 --> 00:46:01,833
And we want all that

848
00:46:01,833 --> 00:46:04,833
your grace would allow us.

849
00:46:05,733 --> 00:46:10,500
And so we say, father, forgive me.

850
00:46:13,833 --> 00:46:16,933
Friends, I implore you in the
name of Jesus to take this step of faith

851
00:46:16,933 --> 00:46:19,933
right now in your own heart,
before your God.

852
00:46:22,100 --> 00:46:23,033
Jesus, thank you

853
00:46:23,033 --> 00:46:26,033
that you died on the cross
so I can be forgiven,

854
00:46:26,966 --> 00:46:29,066
that I can have a right
relationship with the father.

855
00:46:29,066 --> 00:46:32,000
And I accept you. Jesus,

856
00:46:32,000 --> 00:46:34,500
in my life,

857
00:46:34,500 --> 00:46:37,500
you and you alone.

858
00:46:40,433 --> 00:46:42,666
I admit

859
00:46:42,666 --> 00:46:45,666
compromise in my life.

860
00:46:48,900 --> 00:46:51,566
You've rebuked me.

861
00:46:51,566 --> 00:46:53,700
You've corrected me.

862
00:46:53,700 --> 00:46:56,233
I accept that,

863
00:46:56,233 --> 00:46:58,466
train me

864
00:46:58,466 --> 00:47:01,466
in righteousness. Now.

865
00:47:03,800 --> 00:47:05,100
In my failure.

866
00:47:05,100 --> 00:47:07,733
Forgive in my weakness.

867
00:47:07,733 --> 00:47:10,400
Give strength in my fear.

868
00:47:10,400 --> 00:47:13,400
Give faith.

869
00:47:15,266 --> 00:47:18,266
Today, once again, I am yours.

870
00:47:20,500 --> 00:47:23,200
Father, as your people

871
00:47:23,200 --> 00:47:25,966
who are called by your name,

872
00:47:25,966 --> 00:47:28,966
humble themselves and pray and repent.

873
00:47:30,200 --> 00:47:32,833
Bring him.

874
00:47:32,833 --> 00:47:34,166
And in our repentance,

875
00:47:34,166 --> 00:47:37,166
and give us every thing

876
00:47:38,400 --> 00:47:40,200
that your grace will allow.

877
00:47:43,266 --> 00:47:46,300
Give back everything, as the Bible says,
that the locust have destroyed

878
00:47:46,300 --> 00:47:47,766
everything that we've sold, everything

879
00:47:47,766 --> 00:47:50,766
that we've given up, everything
that we've destroyed

880
00:47:51,533 --> 00:47:52,333
in repentance.

881
00:47:52,333 --> 00:47:55,800
What you recreated and give it back.

882
00:47:58,400 --> 00:48:00,233
That your loving kindness and goodness

883
00:48:00,233 --> 00:48:03,233
would lead us to even more repentance.

884
00:48:04,833 --> 00:48:07,266
You're a good God

885
00:48:07,266 --> 00:48:10,066
and we love you,

886
00:48:10,066 --> 00:48:13,266
and may we live for an audience of one
Christ in Christ alone.

887
00:48:13,266 --> 00:48:15,700
No turning back,

888
00:48:15,700 --> 00:48:18,466
no turning back.

889
00:48:18,466 --> 00:48:19,166
In your name I pray.

890
00:48:19,166 --> 00:48:20,966
Amen.

891
00:48:20,966 --> 00:48:23,400
Listen.

892
00:48:23,400 --> 00:48:24,866
Next week we're getting close to the end.

893
00:48:24,866 --> 00:48:26,700
The judges.

894
00:48:26,700 --> 00:48:27,500
Next week.

895
00:48:27,500 --> 00:48:31,100
One of the most brutal accounts
in all of Scripture.

896
00:48:31,800 --> 00:48:34,333
It is horrific.

897
00:48:34,333 --> 00:48:37,200
And so read it ahead of time.

898
00:48:37,200 --> 00:48:40,200
I guarantee you it will be disturbing

899
00:48:40,833 --> 00:48:43,666
and we'll unpack it
and see what God's truth says through it.

900
00:48:45,066 --> 00:48:46,533
But right now, I asked

901
00:48:46,533 --> 00:48:49,766
Jeff if we could sing this song,
and so we're going to do it.

902
00:48:49,766 --> 00:48:52,766
And it is a throwback.

903
00:48:54,633 --> 00:48:55,400
There was a time

904
00:48:55,400 --> 00:48:58,400
in this nation,
in this last great awakening,

905
00:48:58,733 --> 00:49:01,733
this revival times in the 70s and 80s.

906
00:49:03,833 --> 00:49:06,833
When I got to experience the tail
end of that awakening

907
00:49:07,566 --> 00:49:10,566
and this incredible move, the Holy Spirit,
and there's a song

908
00:49:12,033 --> 00:49:15,066
and part of the
that was popular time and part of those,

909
00:49:15,400 --> 00:49:18,400
the words are,

910
00:49:20,433 --> 00:49:22,133
I will follow and no turning back.

911
00:49:22,133 --> 00:49:25,133
Although none go with me, no turning back.

912
00:49:25,800 --> 00:49:27,300
The cross before me. The world behind me.

913
00:49:27,300 --> 00:49:29,400
No turning back,

914
00:49:29,400 --> 00:49:32,400
no turning back.

915
00:49:32,500 --> 00:49:34,166
That can be sung

916
00:49:34,166 --> 00:49:37,166
by a life who says no more compromise,

917
00:49:38,233 --> 00:49:39,500
right?

918
00:49:39,500 --> 00:49:42,200
I'm not turning back.

919
00:49:42,200 --> 00:49:43,133
Though none go with me.

920
00:49:44,466 --> 00:49:46,800
I'm not turning back

921
00:49:46,800 --> 00:49:48,300
the crosses before me.

922
00:49:48,300 --> 00:49:50,466
No. Turn back

923
00:49:50,466 --> 00:49:53,133
I'm gonna leave the world behind me.

924
00:49:53,133 --> 00:49:56,033
No turning back.

925
00:49:56,033 --> 00:49:58,800
No more compromise.

926
00:49:58,800 --> 00:50:01,800
No turning back.

927
00:50:02,100 --> 00:50:02,433
Listening.