WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Well, good morning, Willow Ridge Church.

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 So glad that you were back with us.

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 If you've got your Bibles, go ahead and open them up to Galatians chapter 6.

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 In just a moment, we're going to start reading in verse 6.

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 I hope you all had a wonderful Easter to be able to spend time with your family.

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 It was so wonderful seeing so many of you logging in online, joining us in worship that day.

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 I know it was a rainy day, so it wasn't an Easter that we're typically used to, but at

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 least in God's graciousness and God's kindness, He's allowed us the opportunity to stay connected

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 over technology, which is where we find ourselves at again today.

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 And so today, we're wrapping up our series in Galatians.

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 We've been working through this letter that Paul wrote for the last 14 weeks together.

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 And so this Sunday, we take the opportunity to just wrap it all up in these last handful

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 of verses to see what Paul's going to challenge the church with as he finishes the letter to

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 them, and then what he challenges to us as we work through this.

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 And so let's start reading Galatians chapter 6, starting in verse 6.

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 Paul writes and says,

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 Let the one who has taught the word share all good things with the one who teaches.

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 Do not be deceived.

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 God is not mocked.

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 For whatever one sows, that will he also reap.

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 For the one who sows to his own flesh will from the flesh reap corruption.

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 But to the one who sows to the Spirit will reap from the Spirit, reap eternal life.

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 And let us not grow weary of doing good, for in due season we will reap if we do not give

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 up.

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 So then, as we all have opportunities, let us do good to everyone, and especially to those

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 who are of the household of faith.

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 See with what large letters I am writing to you with my own hand.

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 It is those who want to make a good showing in the flesh who would force you to be circumcised,

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 and only in order that they may not be persecuted for the cross of Christ.

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 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised

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 that they may boast in your flesh.

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 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the

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 world has been crucified to me and I to the world.

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 For neither circumcision counts for anything, nor uncircumcision, but a new creation.

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 And as for all who walk by this rule, peace and mercy be upon them and upon the Israel of God.

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 From now on, let no one cause me trouble, for I bear on my body the marks of Christ.

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 The grace of our Lord Jesus Christ be with your spirit, brothers.

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 Amen.

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 And so here, Paul concludes this letter with two sections that look to be removed from each

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 other and look to be isolated within the context in which they're written.

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 But what I want us to gain from this as we work through is to take the time to take a

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 moment of self-evaluation when it comes to the gospel.

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 You know, this entire time, what Paul's been doing is really challenging the people and

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 what they believe and why they believe it.

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 And are they willing to walk away from the grace and the freedom they have in Christ to

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 follow what the Judaizers are calling them to as the Judaizers are saying, yes, it's Jesus,

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 but it's also more.

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 It's also the law.

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 It's also the obedience to this.

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 And so here is what Paul is trying to drive them toward.

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 And he kind of ends this with an opportunity for them to evaluate who they are and who they

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 are in the gospel.

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 And so as we go through this this morning, that's the process that I want to take us through.

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 That we're not worried about our neighbor.

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 We're not worried about our spouse.

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 We're not worried about our coworker.

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 That we're really, truly looking at ourselves, asking the Holy Spirit to speak in us, convict

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 us and ask ourselves the question, who are we in Christ?

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 Are we truly living in the freedom?

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 Because here's what I believe.

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 I believe that there are people in the church who attend regularly, faithfully.

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 They give regularly, faithfully, sacrificially.

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 They serve.

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 They may have made a profession of faith.

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 They maybe have been baptized.

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 They're maybe a part of a small group or have been through a discipleship process.

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 But they are absolutely lost.

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 They are absolutely separated from Christ.

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 They are not in a relationship with him.

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 But over time, they have convinced themselves that they are saved.

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 Now, I know right now, as a lot of people are staying home and not working as much or watching

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 a lot of TV.

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 And one of my favorite TV shows from a long time ago in the 90s was a TV show called Seinfeld.

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 And there's a character on Seinfeld by the name of George Costanza.

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 And George Costanza was known as a person who would tell a lie after a lie after a lie.

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 His friend Jerry had to take a lie detector test.

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 And he was worried because he just knew that he was going to fail the lie detector test.

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 And as he gets ready to walk away from having his conversation with his best friend, who

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 was known for the lies that he could tell, George Costanza looks at him and says this.

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 He says, Jerry, it's not a lie if you believe it.

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 And I think that's when it comes to lost people in the church.

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 They've convinced themselves.

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 They've bought into the lie that they're saved when deep down they know that they are not.

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 And how do I know that exists within the church?

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 Because that's where I was before I came to Christ.

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 I convinced myself that I was saved.

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 I had convinced myself that I was fine until God opened my eyes and opened my heart to the

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 gospel.

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 You see, I was a good person.

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 I believed that Jesus was the son of God.

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 I went to church.

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 I knew what the Bible taught.

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 I believed in the existence of sin.

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 I believed in eternity in heaven and in hell.

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 I did religious or Christian things.

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 But the reality was I was lost.

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 I was fully lost.

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 I was without hope as I tried to place my hope in a bunch of things that were never going to matter.

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 And so as Paul writes this letter to the church, it's what he's wrestling with, with the people

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 who were there.

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 A group of people whom he dearly loved and that he had been appealing to.

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 And the underlying tone of this entire letter in Galatians is this.

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 Paul challenging them, if you are even saved, why would you go back?

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 If you were even saved, then why would you do this?

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 You see, Paul's trying to convict them and ask them to search their hearts and ask themselves

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 this question, am I saved?

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 And as we go through this this morning, that's the question that I ask you today.

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 Whether you're a part of our church or whether you're somebody that's found us on Facebook

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 or on YouTube, whether you've got family members who go here, whether you've never stepped foot

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 in our church ever before, I just want to ask you the question.

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 Are you buying into a lie?

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 Do you believe that you're saved and you're really not?

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 Or has Jesus Christ absolutely saved you?

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 So that's the question that I want to ask.

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 That's what comes from this.

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 And if you are saved, the deeper level question that I want to ask you is, as a believer,

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 are you growing in your faith?

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 As a believer, are you maturing in your faith?

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 Or have you plateaued?

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 Have you reached a certain level and now you're on cruise control?

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 Or have you reached a level and now you've regressed?

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 Not as strong as you were before.

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 And so I want to ask you a series of questions as we go through this, as we look at what the

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 Apostle Paul is writing to evaluate, not me evaluating you, but you evaluating yourself

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 and asking yourself, am I truly a follower of Jesus Christ?

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 The first thing I want to ask you is this, are you an investor or a consumer?

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 The other day I was driving through town and I rode by Lowe's.

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 And I want to be honest with you, I had to stop that day and get some things for a home

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 repair project that I finished at our house.

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 And as I was walking through Lowe's and as I'd seen the parking lot and it was filled,

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 I thought, man, I wish I had stock in Lowe's.

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 You see, because for years I've just been a consumer of Lowe's.

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 And so here's what I typically do when I go to Lowe's.

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 I show up and I get what I want.

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 If they can't give me what I want, then I just go to another Lowe's or I go to another

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 hardware store, I go to Home Depot, I go to somewhere else.

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 You see, because I solely go to Lowe's to get what I want to get.

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 I don't know who the manager is.

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 I don't know how long the people who work in there.

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 I don't care about the decisions that the managers make.

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 As long as I get what I need, I approach Lowe's in the manner that I am a consumer.

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 Because I'm only there as long as they give me what I want and they give me what I need.

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 But as an investor, there's something different.

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 As an investor, you're still someone who uses the product, right?

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 If you invest in Lowe's, you don't go to Home Depot to get what you need.

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 You use the product that's there.

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 But as an investor, you also want to make sure that tomorrow it's even better than today.

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 In Galatians 6, Paul alludes to this.

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 He says, let the one who is taught the word share all good things with the one who teaches.

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 And we see a cycle that happens of what it looks like when people invest into the church

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 and invest into the kingdom of God.

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 What we see in Galatians 6 are two investors.

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 The first investor we see is the one who was taught.

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 Now, you would think they're the consumer, but they're not.

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 They're the investor as well.

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 But the investor number two is the one who teaches.

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 Both of the people in the relationship are both investing in, not simply consuming,

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 but investing in to make sure that it continues to go forward.

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 The one who teaches shares knowledge, shares application, shares wisdom, shares insight.

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 But the one who's taught, Scripture tells us, shares in all the good things.

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 And that's really interesting.

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 That phrase, all the good things, refers to anything that can be measured.

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 So they're sharing in their time.

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 They're sharing in their talents.

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 They're sharing in their ties or their financial blessings.

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 And here's the thing.

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 In order for discipleship to happen within the church, in order for it to fully take place,

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 the one who teaches must also be the one who is taught.

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 And the one who is taught must also be the one who teaches.

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 So if you're an investor in the church, if you're an investor in the body of Christ,

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 not only are you teaching others what you've been taught,

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 but you're also giving back to others in what's been given.

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 You see the value of investment.

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 So at no point in time, as an investor, do I get to say,

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 this is what I solely get from this.

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 But as an investor, I can equally say, this is what I get from this,

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 but that this is what I also give from this.

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 So are you an investor?

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 Are you a consumer?

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 Second question I want to ask you this morning is this.

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 How do you sow?

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 Do you sow by the spirit or do you sow by the flesh?

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 We've all heard the phrase, you sow what you reap.

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 So whatever you plant, that's what you will harvest.

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 That's what you will get from it.

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 Now, Aaron and I, we keep a garden, a vegetable garden at our house.

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 Now, we plant a fall and winter garden, which is kind of small,

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 but every spring we plant a big spring and summer garden.

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 It's a lot of work, it's a lot of time, but we love, we love doing it together.

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 And we plant a lot, a lot of different fruits and vegetables.

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 But one of the things that I like to do is I like to plant peppers.

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 And I like to plant peppers so that I can make hot sauce out of them.

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 And so every year, I go and I plant jalapenos and golden cayenne peppers.

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 I plant Tabascos and habaneros.

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 And I plant these peppers because I like these and I like the sauces that come from them.

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 Well, here's the amazing thing of what happens when I plant these pepper seeds.

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 So I take the seed and I place it into the dirt and I cover it back up

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 and I make sure that it has the right amount of nutrients in the soil

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 that it will need to grow and be the plant that it needs to be.

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 I make sure that it's get the right amount of sun every single day.

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 I make sure that it gets the right amount of water.

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 And then do you know what has never happened when I do all of these things?

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 Not one time has this taken place.

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 Not one time have I planted a jalapeno pepper seed

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 and what comes from it is broccoli.

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 Not once.

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 Not once have I planted a Tabasco pepper seed

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 and okra has come from it.

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 Not once.

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 And you're thinking, Bo, this is the worst science lesson

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 that we've ever gotten in our entire life, right?

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 And that's true.

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 But here's the lesson.

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 So many people call themselves Christians.

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 And they sow what they think is maturity and depth of faith.

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 But what they are reaping from comes from the flesh.

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 You see, what they think they're sowing,

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 what they portray that they're sowing,

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 is nowhere close to what they're harvesting that comes from it.

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 And that's what Paul writes in Galatians 6, verse 8.

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 For the one who sows to his own flesh

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 will from the flesh reap corruption,

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 but the one who sows to the Spirit

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 will from the Spirit reap eternal life.

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 A few weeks ago, Paul talked about this

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 as we read through in chapter 5.

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 And he talked about the flesh or the sinful nature

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 and the Spirit and the fruit of God.

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 And I want to ask you this.

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 If in your life,

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 you have to look at what's coming from it.

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 You have to look at what's harvesting from it.

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 And if what you're harvesting is sorrow,

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 if what you're harvesting is destruction,

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 regret, shame,

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 what you're harvesting is broken relationships

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 and pain and hurt,

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 then maybe, just maybe,

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 what you're sowing is sin.

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 And you're sowing in the flesh.

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 But that's not what we're called to.

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 So are you sowing in the Spirit?

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 And that when we sow in the Spirit,

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 what is produced is the fruit of the Spirit,

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 and what comes from that

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 is the fruit or the confirmation

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 of the life that is saved.

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 And so for us,

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 we've got to ask the question,

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 what are we sowing?

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 What are you sowing in your life?

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 What are you examining for yourself right now?

00:15:56.420 --> 00:15:58.460
 The flesh or the Spirit?

00:15:59.520 --> 00:16:00.400
 As we continue on,

00:16:00.460 --> 00:16:01.480
 we ask ourselves the question,

00:16:01.480 --> 00:16:04.980
 is your standard perfect or good enough?

00:16:05.600 --> 00:16:07.420
 The thing about Christianity is this.

00:16:08.140 --> 00:16:09.600
 At the heart of Christianity,

00:16:10.160 --> 00:16:11.600
 at the heart of the gospel,

00:16:12.140 --> 00:16:14.240
 it is extremely offensive.

00:16:14.980 --> 00:16:17.480
 The gospel in its core and its nature

00:16:17.480 --> 00:16:19.420
 is designed to be offensive

00:16:19.420 --> 00:16:21.620
 to all who hear it.

00:16:22.060 --> 00:16:23.900
 In Galatians 6.12, it says this,

00:16:24.620 --> 00:16:27.020
 it is those who want to make a good showing

00:16:27.020 --> 00:16:28.760
 in the flesh or their works

00:16:28.760 --> 00:16:31.340
 who would force you to be circumcised

00:16:31.340 --> 00:16:34.860
 and only in order that they may not be persecuted

00:16:34.860 --> 00:16:37.020
 for the cross of Christ.

00:16:37.020 --> 00:16:38.920
 The thing that is so hard

00:16:38.920 --> 00:16:40.620
 to come to grips with in the gospel

00:16:40.620 --> 00:16:41.780
 for so many people,

00:16:42.020 --> 00:16:44.180
 the thing that makes the gospel

00:16:44.180 --> 00:16:46.360
 so offensive is this,

00:16:46.700 --> 00:16:50.180
 that the standard is not good enough.

00:16:50.800 --> 00:16:52.900
 The standard is perfect.

00:16:53.540 --> 00:16:54.940
 Here is the problem though.

00:16:55.460 --> 00:16:58.740
 You and I and no one on the face of this earth

00:16:58.740 --> 00:17:00.360
 outside of Jesus Christ

00:17:00.360 --> 00:17:03.260
 can ever produce perfect.

00:17:03.520 --> 00:17:06.540
 It's impossible to do that in the flesh.

00:17:06.880 --> 00:17:08.000
 And so what we do,

00:17:08.280 --> 00:17:09.680
 what mankind has done

00:17:09.680 --> 00:17:11.420
 for every generation

00:17:11.420 --> 00:17:13.280
 is rationalize then

00:17:13.280 --> 00:17:16.160
 what is good enough for them to do.

00:17:16.380 --> 00:17:18.380
 So no matter how hard you work,

00:17:18.540 --> 00:17:19.980
 no matter what you do,

00:17:20.200 --> 00:17:21.800
 no matter what other people think

00:17:21.800 --> 00:17:23.760
 the standard for good enough will be,

00:17:23.960 --> 00:17:26.740
 it will never be the standard

00:17:26.740 --> 00:17:30.100
 because the standard for God is perfect.

00:17:30.420 --> 00:17:32.800
 And so when we try and build onto

00:17:32.800 --> 00:17:34.560
 and establish our works

00:17:34.560 --> 00:17:37.360
 and we think we can stand before God

00:17:37.360 --> 00:17:37.660
 and say,

00:17:37.880 --> 00:17:38.980
 look at what I've done,

00:17:40.000 --> 00:17:41.040
 what we've done

00:17:41.040 --> 00:17:43.440
 will never be enough.

00:17:44.240 --> 00:17:45.520
 What we've done

00:17:45.520 --> 00:17:47.860
 will never be perfect.

00:17:48.680 --> 00:17:51.880
 And so the gospel looks at every single person

00:17:51.880 --> 00:17:53.120
 and says,

00:17:53.300 --> 00:17:53.560
 mm-mm,

00:17:54.460 --> 00:17:58.780
 you're just not good enough.

00:17:59.540 --> 00:18:01.260
 So to embrace the gospel

00:18:01.260 --> 00:18:04.620
 means that you and I have to come to grips

00:18:04.620 --> 00:18:08.500
 with our lack of imperfection

00:18:08.500 --> 00:18:14.160
 and understand that only Jesus is good enough.

00:18:14.860 --> 00:18:17.060
 You know, we always think about the work of Christ

00:18:17.060 --> 00:18:17.840
 and the rest of what he does

00:18:17.840 --> 00:18:19.740
 is that he takes away our sins.

00:18:20.480 --> 00:18:21.300
 And that's true,

00:18:22.060 --> 00:18:23.760
 but that's only part of the truth.

00:18:24.680 --> 00:18:26.900
 Yes, he comes and he takes away our sins,

00:18:27.320 --> 00:18:29.540
 but through the wonderful work of the cross

00:18:29.540 --> 00:18:31.280
 and the empty tomb

00:18:31.280 --> 00:18:34.140
 is that he imparts perfection in return.

00:18:34.860 --> 00:18:38.740
 You see, Christ takes and he gives back

00:18:38.740 --> 00:18:42.360
 and the gospel demands that we need this.

00:18:43.380 --> 00:18:44.880
 The next thing I want us to ask

00:18:44.880 --> 00:18:47.160
 to investigate within ourselves is this.

00:18:47.560 --> 00:18:50.240
 Is the change you're going through in your life

00:18:50.240 --> 00:18:51.880
 inside out

00:18:51.880 --> 00:18:54.120
 or is it outside out?

00:18:54.260 --> 00:18:55.920
 Now I'm going to explain what I mean by that

00:18:55.920 --> 00:18:56.740
 in just a second.

00:18:57.360 --> 00:18:59.580
 The gospel of Christianity demands change.

00:18:59.980 --> 00:19:00.800
 I've said this before

00:19:00.800 --> 00:19:01.540
 and I'll say it again.

00:19:01.660 --> 00:19:02.700
 God loves you too much

00:19:02.700 --> 00:19:04.500
 to save you from where you are

00:19:04.500 --> 00:19:06.660
 and then leave you the way you are.

00:19:06.920 --> 00:19:08.660
 And so the whole point of the gospel

00:19:08.660 --> 00:19:10.140
 is God molds us

00:19:10.140 --> 00:19:11.020
 and shapes us

00:19:11.020 --> 00:19:12.100
 and changes us.

00:19:12.260 --> 00:19:14.240
 And here's what change means in the gospel.

00:19:14.700 --> 00:19:16.240
 Change means that it is progressive.

00:19:16.560 --> 00:19:17.840
 It happens over time.

00:19:18.240 --> 00:19:19.900
 Change is that it's spiritual.

00:19:20.160 --> 00:19:21.400
 It's the work of the spirit

00:19:21.400 --> 00:19:22.540
 in the life of the believer.

00:19:22.960 --> 00:19:24.120
 Change is discipline,

00:19:24.260 --> 00:19:25.540
 which means that you and I,

00:19:25.900 --> 00:19:27.800
 we invest in our change.

00:19:28.180 --> 00:19:29.700
 Change is also inevitable.

00:19:30.040 --> 00:19:30.980
 It will happen.

00:19:31.260 --> 00:19:33.500
 But there is an inside out change

00:19:33.500 --> 00:19:35.320
 that the gospel calls us to

00:19:35.320 --> 00:19:38.400
 and then there's an outside out change

00:19:38.400 --> 00:19:40.320
 that is a fraud,

00:19:40.460 --> 00:19:41.720
 that's a counterfeit change.

00:19:42.360 --> 00:19:43.940
 Paul writes in Galatians 6.13,

00:19:44.540 --> 00:19:46.180
 For even those who are circumcised

00:19:46.180 --> 00:19:47.660
 do not themselves keep the law,

00:19:47.920 --> 00:19:50.480
 but they desire to have you circumcised

00:19:50.480 --> 00:19:53.300
 that they may boast in your flesh.

00:19:53.560 --> 00:19:55.040
 You see, inside out change

00:19:55.040 --> 00:19:56.320
 is what we're looking for

00:19:56.320 --> 00:19:58.220
 and inside out change is this.

00:19:58.560 --> 00:20:00.460
 Because I am a child of God,

00:20:00.600 --> 00:20:02.380
 this is what happens in me

00:20:02.380 --> 00:20:04.740
 and then this is what happens through me.

00:20:04.940 --> 00:20:07.100
 So that when you see me,

00:20:07.340 --> 00:20:10.060
 you see a reflection of who I am

00:20:10.060 --> 00:20:10.980
 at the heart

00:20:10.980 --> 00:20:13.620
 and the work that is done in me first

00:20:13.620 --> 00:20:15.640
 and that this is what happens in a believer.

00:20:15.980 --> 00:20:17.120
 So that when you see me,

00:20:17.240 --> 00:20:20.060
 you see what God's done in my heart

00:20:20.060 --> 00:20:22.280
 to then change the things that I do

00:20:22.280 --> 00:20:24.520
 and at my very core who I am.

00:20:24.780 --> 00:20:28.080
 But the outside out change is a false change.

00:20:28.480 --> 00:20:30.100
 Outside out change is this.

00:20:30.420 --> 00:20:31.900
 This is what I will do

00:20:31.900 --> 00:20:33.980
 because it's not who I am,

00:20:33.980 --> 00:20:37.380
 but it's because who I want to appear to be

00:20:37.380 --> 00:20:39.780
 for my glory and my recognition.

00:20:40.160 --> 00:20:41.940
 You see, my heart hasn't been changed,

00:20:42.080 --> 00:20:44.380
 but I've just modified my actions

00:20:44.380 --> 00:20:45.860
 so that you will think

00:20:45.860 --> 00:20:47.960
 that I'm something different than I am

00:20:47.960 --> 00:20:50.520
 and you won't glorify God as a result of it,

00:20:50.680 --> 00:20:53.220
 but that you will glorify me.

00:20:53.780 --> 00:20:57.580
 But inside out change seeks to glorify God.

00:20:58.220 --> 00:21:02.020
 That's why the Judaizers wanted to boast in themselves.

00:21:02.640 --> 00:21:06.680
 But Paul says that we're to boast in him

00:21:06.680 --> 00:21:09.160
 and the work that he's done

00:21:09.160 --> 00:21:12.740
 and the spiritual aspects that are taking place

00:21:12.740 --> 00:21:16.560
 as he takes the old and he makes it new again.

00:21:17.360 --> 00:21:18.460
 I want to ask you also,

00:21:19.140 --> 00:21:20.520
 what do you depend on?

00:21:21.120 --> 00:21:23.140
 His works, I'm sorry,

00:21:23.220 --> 00:21:25.200
 his work or your works?

00:21:26.000 --> 00:21:27.800
 You see, the whole point that Paul's been driving

00:21:27.800 --> 00:21:30.480
 from the very first verse that we read

00:21:30.480 --> 00:21:33.180
 is it's either grace or works.

00:21:33.840 --> 00:21:36.640
 You see, this can't be a both and.

00:21:36.800 --> 00:21:38.000
 It's an either or.

00:21:38.320 --> 00:21:41.000
 It's either grace or it's works.

00:21:41.200 --> 00:21:42.900
 It can't be both.

00:21:43.500 --> 00:21:45.360
 Galatians 6.14 says,

00:21:45.920 --> 00:21:47.680
 but far be it from me to boast

00:21:47.680 --> 00:21:51.020
 except in the cross of our Lord Jesus Christ

00:21:51.020 --> 00:21:54.260
 by which the world has been crucified to me

00:21:54.260 --> 00:21:56.060
 and I to the world.

00:21:56.140 --> 00:21:59.160
 It's what we celebrated these last several weeks.

00:21:59.480 --> 00:22:01.660
 It's the work that Jesus did

00:22:01.660 --> 00:22:03.900
 from the cross of Calvary

00:22:03.900 --> 00:22:05.560
 into the grave

00:22:05.560 --> 00:22:08.160
 and through the resurrection in the tomb.

00:22:08.880 --> 00:22:11.340
 It's the work that you and I can't do.

00:22:11.680 --> 00:22:13.180
 We could talk about his work

00:22:13.180 --> 00:22:15.080
 and perfection of the life that he lived,

00:22:15.340 --> 00:22:17.100
 but that it's even in his death

00:22:17.100 --> 00:22:18.280
 what he accomplished

00:22:18.280 --> 00:22:21.020
 is his body laid there cold in the tomb

00:22:21.020 --> 00:22:24.300
 and then walked out the grace that is found in that,

00:22:24.400 --> 00:22:26.400
 the work that's imparted to us,

00:22:26.680 --> 00:22:29.740
 the only work that the Bible tells us

00:22:29.740 --> 00:22:31.240
 that can save

00:22:31.240 --> 00:22:33.600
 is the work done by Jesus.

00:22:34.460 --> 00:22:35.680
 And so what we do,

00:22:35.800 --> 00:22:36.980
 what we depend on

00:22:36.980 --> 00:22:39.180
 is we depend on our works,

00:22:39.560 --> 00:22:41.640
 on our spiritual resume,

00:22:41.860 --> 00:22:43.240
 on the things that we've done,

00:22:43.320 --> 00:22:44.960
 on the things that we've accomplished,

00:22:45.200 --> 00:22:46.780
 on the classes that we've done,

00:22:46.860 --> 00:22:48.440
 on the people that we've shared with,

00:22:48.480 --> 00:22:49.960
 the Bible studies that we've gone to,

00:22:50.080 --> 00:22:51.880
 the mission trips that we've been a part of,

00:22:51.960 --> 00:22:53.660
 the amount of money that we give,

00:22:53.740 --> 00:22:55.700
 the consistency of attendance that we have,

00:22:55.900 --> 00:23:01.860
 or are we depending on his singular work,

00:23:02.640 --> 00:23:04.940
 the work and the life of Christ?

00:23:06.120 --> 00:23:06.940
 And so in conclusion,

00:23:07.080 --> 00:23:09.760
 I want to leave you with this one last question.

00:23:10.520 --> 00:23:12.900
 When you take all of this into account,

00:23:13.520 --> 00:23:15.380
 when you think of all of the things

00:23:15.380 --> 00:23:16.380
 that we've talked about,

00:23:17.200 --> 00:23:19.060
 are you striving for obedience,

00:23:19.940 --> 00:23:22.460
 or are you embracing disobedience?

00:23:23.180 --> 00:23:24.400
 Galatians 6.16,

00:23:25.560 --> 00:23:26.840
 Paul concludes with this,

00:23:26.900 --> 00:23:27.240
 and he says,

00:23:27.740 --> 00:23:29.940
 and as for all who walk by this rule,

00:23:30.700 --> 00:23:32.220
 peace and mercy be upon them,

00:23:32.760 --> 00:23:35.040
 and upon the Israel of God.

00:23:35.580 --> 00:23:37.460
 I love those words he uses

00:23:37.460 --> 00:23:38.520
 that begin in the sentence,

00:23:39.080 --> 00:23:42.180
 and as for all who walk by this rule,

00:23:42.760 --> 00:23:44.220
 Paul uses some words,

00:23:44.360 --> 00:23:46.680
 some similar words that he used earlier,

00:23:47.060 --> 00:23:48.660
 when he's talking about the people

00:23:48.660 --> 00:23:49.860
 who have wandered,

00:23:49.960 --> 00:23:50.800
 when he's talking about the people

00:23:50.800 --> 00:23:53.980
 who've tried to pull them away from their faith.

00:23:54.360 --> 00:23:54.740
 And he says,

00:23:54.820 --> 00:23:54.980
 Paul,

00:23:55.080 --> 00:23:55.440
 he says,

00:23:55.480 --> 00:23:55.640
 look,

00:23:55.700 --> 00:23:58.280
 their conduct is not in step.

00:23:58.280 --> 00:24:01.740
 It's not walking with the truth of the gospel.

00:24:02.440 --> 00:24:05.200
 And so we begin to picture what that looked like.

00:24:05.740 --> 00:24:06.360
 And I want to tell you guys,

00:24:06.400 --> 00:24:07.080
 I told a story,

00:24:07.520 --> 00:24:09.480
 I think this was week three of this series,

00:24:09.580 --> 00:24:10.800
 and I want to tell it again.

00:24:11.400 --> 00:24:12.060
 Because for me,

00:24:12.100 --> 00:24:14.220
 it's the best picture of what it looks like

00:24:14.220 --> 00:24:15.840
 to walk by this rule,

00:24:16.000 --> 00:24:18.460
 to walk in step with the gospel

00:24:18.460 --> 00:24:19.840
 of what this means

00:24:19.840 --> 00:24:21.240
 and what this needs to be embraced

00:24:21.240 --> 00:24:22.620
 within our lives.

00:24:23.440 --> 00:24:25.060
 And I hope that you'll give me some grace

00:24:25.060 --> 00:24:25.880
 as I share it again,

00:24:25.900 --> 00:24:27.320
 or maybe if you're joining with us online,

00:24:27.500 --> 00:24:29.660
 you've never heard this story from me before.

00:24:30.480 --> 00:24:32.460
 But it's a story of me and my son

00:24:32.460 --> 00:24:33.800
 were out in the woods,

00:24:34.680 --> 00:24:35.480
 and we'd been hunting,

00:24:36.020 --> 00:24:37.580
 and it was getting dark

00:24:37.580 --> 00:24:39.180
 and we were getting ready to climb down

00:24:39.180 --> 00:24:41.040
 out of our deer stand

00:24:41.040 --> 00:24:42.760
 and the place that we were hunting was a swamp.

00:24:43.260 --> 00:24:43.900
 And this swamp,

00:24:43.980 --> 00:24:45.260
 it's got some bad stuff in it, right?

00:24:45.320 --> 00:24:46.700
 It's got wild hogs,

00:24:46.720 --> 00:24:47.880
 it's got gators that are in it,

00:24:47.920 --> 00:24:49.800
 it's got rattlesnakes and water moccasins.

00:24:49.940 --> 00:24:51.380
 And so we always go in there

00:24:51.380 --> 00:24:53.340
 and make sure that we've got our flashlight with us.

00:24:53.740 --> 00:24:54.280
 And so we go,

00:24:54.340 --> 00:24:55.440
 we climb down out of the stand

00:24:55.440 --> 00:24:57.040
 and I go to cut on my flashlight

00:24:57.040 --> 00:24:58.380
 and my flashlight's dead.

00:24:58.980 --> 00:24:59.560
 So I think,

00:24:59.700 --> 00:24:59.780
 well,

00:24:59.800 --> 00:25:00.500
 the next best thing,

00:25:00.560 --> 00:25:01.360
 I'll pull out my phone

00:25:01.360 --> 00:25:02.680
 and cut on my phone's flashlight

00:25:02.680 --> 00:25:05.620
 and my phone's flashlight is dead as well.

00:25:06.080 --> 00:25:07.340
 And so I've got all of this stuff,

00:25:07.400 --> 00:25:08.020
 I've got my gun,

00:25:08.100 --> 00:25:09.380
 I've got everything that I've got to carry out,

00:25:09.540 --> 00:25:10.760
 and then I've got my little son,

00:25:10.860 --> 00:25:13.180
 this time he's probably five or six years old,

00:25:13.240 --> 00:25:14.700
 who's right behind me.

00:25:15.100 --> 00:25:17.020
 And you can see the look on his face

00:25:17.020 --> 00:25:18.720
 because it's gotten really dark by now

00:25:18.720 --> 00:25:19.940
 and he's petrified.

00:25:20.080 --> 00:25:20.320
 And I said,

00:25:20.380 --> 00:25:20.500
 son,

00:25:20.600 --> 00:25:21.680
 here's what we're going to do.

00:25:21.820 --> 00:25:24.100
 I'm going to put my hand right behind me.

00:25:24.280 --> 00:25:25.160
 And what I want you to do

00:25:25.160 --> 00:25:27.760
 is I want you to squeeze a hold of my hand

00:25:27.760 --> 00:25:28.780
 as tight as you can.

00:25:29.180 --> 00:25:31.160
 And wherever I step,

00:25:31.600 --> 00:25:33.120
 that's where I want you to step.

00:25:33.600 --> 00:25:34.880
 Don't get beside me.

00:25:35.860 --> 00:25:37.780
 Definitely don't get out in front of me,

00:25:38.120 --> 00:25:40.620
 but just hang right there behind me.

00:25:40.620 --> 00:25:42.960
 And as best as you can,

00:25:43.440 --> 00:25:45.600
 walk where daddy walks.

00:25:46.440 --> 00:25:49.140
 And so we moved our way out of the woods,

00:25:49.240 --> 00:25:52.100
 we moved our way onto the path by the swamp,

00:25:52.280 --> 00:25:53.760
 and we finally got to the truck.

00:25:53.980 --> 00:25:55.680
 But every step that I took,

00:25:56.080 --> 00:25:57.920
 every small step that I would take,

00:25:58.080 --> 00:26:02.900
 I would hear my son taking that exact step

00:26:02.900 --> 00:26:07.840
 so that he could walk in line with where I was

00:26:07.840 --> 00:26:11.500
 in complete obedience to his dad.

00:26:12.160 --> 00:26:14.100
 And that's what it looks like to walk

00:26:14.100 --> 00:26:16.400
 in obedience of the gospel.

00:26:17.360 --> 00:26:19.660
 Walking where God calls us to

00:26:19.660 --> 00:26:24.020
 because it's for our best and for his name.

00:26:24.820 --> 00:26:26.300
 And so church, I want to challenge you.

00:26:26.900 --> 00:26:28.620
 Are you striving for obedience?

00:26:29.460 --> 00:26:32.320
 Not seeking to just solely please God

00:26:32.320 --> 00:26:33.720
 because he'll be angry with you,

00:26:34.180 --> 00:26:36.080
 but because it's for your best

00:26:36.080 --> 00:26:38.360
 and because it's for his glory.

00:26:39.300 --> 00:26:41.980
 So are you an investor or a consumer?

00:26:43.060 --> 00:26:46.580
 Are you sowing in the spirit or in the flesh?

00:26:48.160 --> 00:26:50.880
 Are you just striving for good enough

00:26:50.880 --> 00:26:54.960
 or living in the perfection of the sacrifice of Christ?

00:26:55.740 --> 00:27:00.060
 Is your change, true change from the inside out

00:27:00.060 --> 00:27:04.860
 or is a fraud, a phony from the outside out?

00:27:05.540 --> 00:27:07.960
 Are you depending on his singular work

00:27:07.960 --> 00:27:10.600
 of what he did in his life of Christ

00:27:10.600 --> 00:27:12.380
 or on your works?

00:27:13.660 --> 00:27:14.980
 And are you being obedient,

00:27:15.560 --> 00:27:18.420
 walking in obedience of the faith?

00:27:19.200 --> 00:27:19.960
 Would you pray with me?

00:27:21.420 --> 00:27:23.120
 God, I thank you so much for this morning

00:27:23.120 --> 00:27:24.180
 that we could be here together.

00:27:24.720 --> 00:27:27.440
 I thank you for this wonderful word from Galatians.

00:27:28.440 --> 00:27:31.480
 Lord, I pray that as people are at home right now,

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 they would really examine themselves in their lives.

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 Lord, seeing what the Holy Spirit is teaching them.

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 Lord, and if there are those of us

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 and we do not know you,

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 Lord, I pray today would be the day

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 that we would place our faith in Christ and Christ alone.

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 Lord, but I also pray if there's some of us

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 who need to repent, Lord, and come back

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 or to find ourselves to grow in our faith,

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 to grow in maturity,

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 then today could be the day where that begins.

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 Jesus, we love you.

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 We praise you.

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 In this in your name we pray.

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 Amen.

00:28:20.760 --> 00:28:21.960
 Thanks again for listening

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 to the Willow Ridge Church Weekly Podcast.

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 We hope that you enjoyed listening to this week's message.

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 If you'd like to learn more about who we are

00:28:29.100 --> 00:28:30.700
 or explore additional resources,

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 visit us online at www.willowridgechurch.com

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 or by searching for Willow Ridge Church

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 on Facebook and Instagram.

00:28:39.320 --> 00:28:39.720
 We hope that you enjoyed listening to this week's message.

00:28:39.720 --> 00:28:40.680
 We hope that you enjoyed listening to this week's message.

00:28:40.680 --> 00:28:40.680
 We hope that you enjoyed listening to this week's message.

00:28:40.680 --> 00:28:41.580
 We hope that you enjoyed listening to this week's message.

00:28:41.580 --> 00:28:42.360
 We hope that you enjoyed listening to this week's message.

00:28:42.360 --> 00:28:44.460
 We hope that you enjoyed listening to this week's message.

00:28:44.460 --> 00:28:46.640
 We hope that you enjoyed listening to this week's message.

00:28:46.640 --> 00:28:48.640
 We hope that you enjoyed listening to this week's message.

00:28:48.640 --> 00:28:50.580
 We hope that you enjoyed listening to this week's message.

00:28:50.580 --> 00:28:50.880
 We hope that you enjoyed listening to this week's message.

00:28:50.880 --> 00:28:51.480
 We hope that you enjoyed listening to this week's message.

00:28:51.480 --> 00:29:21.460
 Thank you.