WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Good morning.

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 Glad that you guys are with us today, whether you're here with us on campus or whether you're

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 joining us online.

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 We're so grateful to have you as we worship together.

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 If you've got your Bibles with you, go ahead and open them up to Luke chapter 6.

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 In just a minute, we're going to start reading, and we're going to jump all the way down to

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 verse 20 is where we're going to pick up this morning.

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 A couple things going on that I'm really personally excited about.

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 Number one, I just want to go ahead and tell you all this.

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 I don't know if you were paying attention to the announcements or not, but this Wednesday

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 night, we're going to be going out to the bowling alley, hanging out with 6th through 12th

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 graders.

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 My plan is to see I'm not a good bowler, but I'm going to act like I am, and to have some

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 good old-fashioned competition with some of our middle school and high school students.

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 I don't know that I'm going to put myself up there and compete with the high schoolers,

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 but for all you middle schoolers, it's on.

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 I'm going to take advantage.

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 I'm going to get the lanes with the bumpers.

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 That's all I'm saying.

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 Y'all don't get that, but I get that, right?

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 So looking forward to that.

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 Hey, parents, drop them all $5 for a couple of hours.

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 Be a great time that we're going to have.

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 But also, I don't know if you noticed, but we're having a baptism class.

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 Now that's new for us.

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 And so I want to explain some of that to you guys.

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 If you've placed your faith in Jesus Christ and you would like to follow through in baptism,

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 what we're doing across the board, from kids to adults, is saying we've got this baptism

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 class for you.

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 Pastor Dave is going to lead it, and we just want to talk to you about what our relationship

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 with the Lord, what that means, what baptism means, why God calls us to that, why we do

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 this.

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 And so you have the opportunity to go through and be a part of that class with Him.

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 It is going to be hosted through Zoom.

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 And so whether you're at home or you're here this morning, we'll connect you through

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 there, and then we will schedule after that as a baptism that we can come together and

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 celebrate what God has done in your life and look forward to what God is going to do in

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 and through you.

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 So if you're someone and you're thinking about that, you've given your life to the Lord,

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 but you haven't followed through, and Believer's Baptism is a wonderful opportunity and excited

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 as Pastor Dave is building that culture into us.

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 And really, here's what the class is all about.

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 This can be a side message, right?

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 It's not about saying, hey, look at us.

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 Look how many people we baptized.

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 But it's about making sure that we're continuing the discipleship process.

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 And so we'd love for you to be a part of that if that's where you are.

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 So as we look at Luke chapter 6, there's going to be a theme that I want us to look at this

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 morning.

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 It's what kind of every point is going to come out of, and it is going to be this.

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 What today we want to look at today, what we want to embrace is being versus doing, right?

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 Every world religion has an aspect of it of if you want to be pleasing to God, if you want

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 to be blessed by God, then here's what it means.

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 Do this.

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 Here are rules.

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 Be more obedient than not.

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 Do more that's right than do more that is bad.

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 And in that, as you do, that's where God is going to be pleased.

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 That's where God is going to be glorified.

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 But within Christianity, what makes us different in a relationship with a God that we can know,

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 that we can interact with, is that it's not going to be about the doing, even that's a

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 part of it, right?

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 Like we want to live a life of obedience, but where it is found, where it's rooted in, is

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 being, that this is who I am versus this is what I do.

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 And when this is who I am, it begins to come out of me of the characteristics of God and

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 obedience of God.

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 And so like what people can do is they can do a bunch of religious things, but it doesn't

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 make them who they are.

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 For example, like I play golf maybe twice a year.

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 And so when I go out to play golf, I take my clubs, I put on a golf shirt, I've got the

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 golf shoes, I've got a golf hat, and on the journey from my truck to the tee box, I look

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 like a golfer.

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 I've done all the right things.

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 I even tee the ball up well.

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 But the moment I grab the club and I address it and I start my backswing, it's very evident

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 this guy is not a golfer, right?

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 It's not who I am.

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 Even though I can do the things that would make you think that I am.

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 I can go to a pharmacy today and stand in the cold and flu section and I can look at all

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 the different medicines and I can read the boxes and I can diagnose how I'm feeling, which

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 by the way, I'm not feeling bad today, right?

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 But if I was and I could diagnose my symptoms and I could choose the over-the-counter medicine

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 that I need.

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 But here's the deal.

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 That doesn't make me a pharmacist.

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 It doesn't make me a doctor because I'm able to have some actions that make me look like

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 I know that I'm doing.

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 And here's where this comes with Christianity.

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 So many of us within our life, what we're trying to do is skip the who we need to be and just

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 start what we need to do.

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 And as Jesus is going to call a group of people to follow him, where he's going to begin within

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 there is them becoming who they need to be, resting in who they are.

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 Because our faith, where we're going to find ourselves, is not going to be based in a list

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 of religious rules, but it's going to be found and we're going to be based in Christ and we're

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 going to be rooted in.

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 So in chapter 6, the parts that we're not going to read, but we're just going to look

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 at real briefly, Jesus is walking and begins to teach.

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 The Pharisees are going to bring up some things that Jesus' disciples are doing, that even

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 Jesus does.

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 And as he interacts with them at the beginning of chapter 6, Jesus is going to declare, like,

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 hey, here's who I am, right?

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 Like, I am divine and I have authority to say, this is important, Jesus says, I have the authority

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 to define and to say what pleases God.

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 And then Jesus retreats and he goes off by himself and he prays and he comes back and

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 he appoints his closest group of disciples that are going to follow him during his earthly

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 ministry.

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 We're going to see the 12 that are chosen and Luke lists them by name.

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 And at the very last one, he's going to say, and Judas Iscariot, who would betray him.

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 And so Jesus, as he is living his life, is going to follow and call the men that are going

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 to follow him.

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 And in that is the reminder of the cross, of the work that Jesus will do so that we may

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 come into a relationship with him, is that reminder through Judas Iscariot.

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 And then in verse 16, it says that Jesus looks around and he begins to teach.

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 And we're going to refer to this.

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 I read a guy that referred to this as the sermon on the plane because in verse 17, it said he

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 stood on level ground.

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 And what we're going to notice is if you've heard of before, maybe you haven't heard of

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 the sermon on the plane, but you've heard of the sermon on the mount.

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 And there's going to be some similarities between the sermon on the plane and the sermon on the

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 mount, but there's going to be some differences as well.

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 Jesus lists or Luke lists a couple of cities where the people there are present.

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 And one thing that's interesting is in the sermon on the mount, what we find is a largely

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 Jewish audience, but on the sermon on the plane, what we're going to find is largely a Gentile

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 audience.

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 And Jesus, he teaches through this.

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 It's shorter, but he's going to focus in on what we're going to call the blessings and

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 the woes based off of the words of Christ.

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 And so let's begin by looking at the blessings, starting in verse 20.

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 It says, and he lifted up his eyes on his disciples and said, blessed are you who are poor

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 for yours is the kingdom of heaven.

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 Blessed are you who are hungry now for you shall be satisfied.

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 Blessed are you who weep now for you shall laugh.

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 Blessed are you when people hate you, when they exclude you and revile you and spurn your

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 name as evil on the account of the son of man.

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 Rejoice in that day and leap for joy for behold, your reward is great in heaven for so their

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 fathers did to the prophets.

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 And so Jesus is going to describe what it means to be blessed.

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 And just as he did in the sermon on the mount, Jesus draws some areas of life where we would

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 say, I don't necessarily know that that's the blessing of life that I'm going to choose.

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 Poverty isn't necessarily what we would think of as a blessing.

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 Being mocked and being persecuted, you and I, we don't naturally look at that after a long

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 day of experiencing abuse and say, you know, that truly was a blessing.

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 We don't hit that point with hunger pains within us and think, oh man, I sure do feel blessed

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 today.

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 And so we want to begin to understand like, Jesus, what are you talking about?

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 And if we're not careful, what we can look at is we can take this on and say, this is

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 what I must do in order to be blessed.

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 But here's what I want us to notice in Jesus' words, all right?

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 And my grammar may be off on this, but I hope it conveys what we're trying to get to.

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 I don't do blessed.

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 I am blessed, right?

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 I don't do blessed.

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 Jesus says that we are blessed.

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 In the verbs in which he uses, we begin to see blessing as what is given to us, as what's

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 imparted to us, as what God is giving us.

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 And so you and I don't figure out what we need to do so that we can be blessed.

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 But instead, blessing is who we are, so that I am blessed.

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 I mean, think about this.

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 In his words, Jesus says, like, don't go make yourself be poor.

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 He says, I am poor.

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 You are poor.

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 I don't do hungry.

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 I am hungry.

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 And I love this one.

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 I don't do weeping.

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 I weep.

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 And here's what I mean by this, right?

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 Like, when we talk about weeping, where does weeping come from, right?

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 Weeping doesn't come from your external means in order to get you to weep.

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 Weeping is an outside reaction to internally what is happening to you, right?

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 Like, I don't weep because I hurt my arm.

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 I weep because I hurt the arm and my body reacts to the pain that is within me.

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 And so weeping comes from within me.

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 It's based in who I am.

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 I don't do hate here.

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 I am hated.

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 And we begin to see this understanding of what Jesus is pointing to as he's got this group

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 that is following him.

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 It says, like, right, Jesus has just called these 12 to follow him.

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 And he looks up at them, is what the scripture says.

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 And he begins to define who they are if they are in him.

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 He defines what blessing looks like.

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 And everything that Jesus is going to do, everything that Jesus is going to pour into them is going

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 to be counter culture from what they've experienced and from what you and I, if we're honest, what we experience

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 and oftentimes what we even want.

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 So what's Jesus talking about?

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 Jesus says that we're poor.

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 And what this means is that we're poor.

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 There's this spiritual poverty where we're desperate for God.

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 Jesus says that we are blessed if we are hungry.

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 And what we are longing for is to be satisfied by God and God alone.

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 Jesus says that we are blessed if weeping is who we are because we are discontent with the sin of ourselves

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 and the sin of this world.

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 And what we long for is godly sorrow.

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 That we are blessed if we are hated.

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 Because what is in us produces something that produces the obedience because who we are.

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 You see, Jesus is pointing us to that a blessed life is not the life that we earn.

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 But a blessed life is the life that is given by God to us.

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 It's the gift of grace that was in our lives.

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 And so Jesus looks at him and says, you want to be blessed?

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 You want this to be the markings of who you are?

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 Then this is what this means.

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 And it's going to continue on in this message of the Sermon on the Plain.

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 He's going to define that and give some practical steps for people who say,

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 I want to pursue a life that looks like this.

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 He's just going to tell them where it's found.

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 But it's not only the blessings, but Jesus gives the woes as well.

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 I want to look down at verse 24.

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 But woe to you who are rich, for you have received your consolation.

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 Woe to you who are full now, for you shall be hungry.

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 Woe to you who laugh now, for you shall mourn and weep.

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 Woe to you when all people speak well of you, for so their fathers did to the false prophets.

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 We see the opposite of what was before.

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 What was before is what they did to the prophets.

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 They persecuted the men of truth and the women of truth, but not so with the false prophets.

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 Here's what I want you to notice with the woes.

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 All of the woes that Jesus gives are temporary.

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 Every single one of them.

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 Money and wealth, temporary.

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 Satisfaction from food, temporary.

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 Laughter, temporary.

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 Those who speak well of you, temporary.

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 In every single instance, every woe that Jesus warns us about are the things that are temporary.

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 I was listening to a pastor a couple weeks ago.

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 I was waiting outside for a meeting to take place.

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 I couldn't go into the building yet and I was listening to a sermon and the pastor was talking

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 about this and here's what he said and I'd never thought of it this way and it just impacted

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 me greatly.

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 He said, what we sinfully fill our lives with and sinfully find our satisfaction in will one

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 day end up in garage sales and landfills.

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 Blew me away.

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 Blew me away.

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 That one day all of those things that I value, those things that I find comfort in, will one

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 day sit in my driveway and I'll try to negotiate a quarter either way with someone.

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 That one day when I pass from this life to eternity with Christ, what those who are behind, what

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 my son and daughter will do is they'll go through the stuff, keep some things that they want and

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 drop the rest off at a goodwill or a landfill.

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 Those things that we sinfully find our satisfaction in, those things that we sinfully find our joy

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 in will one day be the next generation's trash is what Jesus says.

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 Right?

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 You find your satisfaction in your wealth.

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 What if the market crashes?

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 You find your satisfaction in food or pleasures of the body.

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 Well, what happens when that moment is over?

00:16:57.460 --> 00:17:03.140
 You find your satisfaction in the happiness of this earth and in the laughing that comes from

00:17:03.140 --> 00:17:03.380
 that.

00:17:03.600 --> 00:17:06.040
 Well, what happens when you mourn?

00:17:06.820 --> 00:17:10.280
 You find your satisfaction in the approval of people.

00:17:11.220 --> 00:17:14.080
 And what happens when they turn on you?

00:17:14.860 --> 00:17:20.140
 All those things that we've accumulated, all of those things that we've earned, all of those

00:17:20.140 --> 00:17:26.780
 things that we worked hard for, Jesus says, if we find it in this, it's worthless.

00:17:27.900 --> 00:17:28.660
 It's worthless.

00:17:29.740 --> 00:17:31.460
 So then, Jesus, what do we need to do?

00:17:32.320 --> 00:17:35.780
 What does our life need to look like so that we can be blessed?

00:17:36.120 --> 00:17:40.240
 I don't know about you, but as I read this, I begin to drift away from the concept of being,

00:17:40.320 --> 00:17:41.600
 of being found in who I am.

00:17:41.720 --> 00:17:43.940
 And I say, Jesus, then this is what I want to do.

00:17:43.940 --> 00:17:47.640
 Jesus, I want to have a life that's satisfied in you and in you alone.

00:17:47.820 --> 00:17:50.180
 And what does this begin to look like?

00:17:50.200 --> 00:17:54.460
 And I can imagine that the people who are with Jesus, these disciples, who many of them

00:17:54.460 --> 00:17:58.120
 have walked away from everything that they hold dear, they're kind of wondering, okay,

00:17:58.220 --> 00:17:59.700
 this is what I signed up for.

00:18:00.000 --> 00:18:01.180
 I signed up for hunger.

00:18:01.380 --> 00:18:02.760
 I signed up for persecution.

00:18:03.100 --> 00:18:04.220
 I signed up for poverty.

00:18:04.500 --> 00:18:06.280
 Jesus, this is what I signed up for.

00:18:06.400 --> 00:18:08.740
 Then what does the life look like?

00:18:08.860 --> 00:18:10.020
 What do I need to do?

00:18:10.240 --> 00:18:11.580
 Jesus, what is the standard?

00:18:12.460 --> 00:18:15.040
 And here's what I want to show as we look at verse 27.

00:18:16.220 --> 00:18:23.080
 If we're going to live this life in our white knuckled, pull myself up by my own bootstraps,

00:18:23.340 --> 00:18:29.700
 this is what I'm going to do in order to live a blessed life.

00:18:30.340 --> 00:18:34.920
 Jesus is going to give us an impossible request.

00:18:36.040 --> 00:18:41.560
 But if we're going to live our lives through the transforming power of the gospel, about it's

00:18:41.560 --> 00:18:46.680
 who I am and what will come from that, then we stand a chance for the hope.

00:18:47.300 --> 00:18:49.500
 Look at verse 27, the impossible request.

00:18:49.760 --> 00:18:50.020
 Jesus says,

00:18:50.100 --> 00:19:13.060
 And so at the very beginning, what Jesus does is you want your life to be one that glorifies God.

00:19:13.220 --> 00:19:15.460
 You want to end this, to have something.

00:19:15.560 --> 00:19:23.040
 If this is who you are, then I'm going to give you, I'm going to challenge you to do the one thing that you can't fake.

00:19:24.140 --> 00:19:24.620
 Love.

00:19:26.000 --> 00:19:26.480
 Love.

00:19:27.600 --> 00:19:28.600
 I want to challenge you to do the same thing that you can't fake.

00:19:28.600 --> 00:19:29.600
 I want to challenge you to do the same thing that you can't fake.

00:19:29.600 --> 00:19:30.600
 I want to challenge you to do the same thing that you can't fake.

00:19:30.600 --> 00:19:30.600
 I want to challenge you to do the same thing that you can't fake.

00:19:30.600 --> 00:19:31.600
 I want to challenge you to do the same thing that you can't fake.

00:19:31.600 --> 00:19:32.600
 I want to challenge you with something.

00:19:32.600 --> 00:19:32.600
 Find a difficult person.

00:19:32.600 --> 00:19:38.280
 And in your own ability, in who you are, try to love them.

00:19:38.280 --> 00:19:41.800
 Don't try to just do nice things for them.

00:19:42.940 --> 00:19:46.000
 Try to legitimately love them.

00:19:47.140 --> 00:19:48.020
 I'm going to tell you, it's impossible.

00:19:48.920 --> 00:19:50.840
 It is absolutely impossible.

00:19:51.020 --> 00:19:51.200
 Why?

00:19:51.400 --> 00:19:53.860
 Because we're too selfish to muster that up within ourselves.

00:19:55.200 --> 00:20:02.380
 But we begin to think through what they've done to us, what they've said about us, the complications of our life.

00:20:02.380 --> 00:20:07.800
 And so Jesus says, but I say to you, love your enemies.

00:20:08.720 --> 00:20:08.860
 Right?

00:20:09.300 --> 00:20:10.220
 Love them.

00:20:10.320 --> 00:20:14.000
 The one thing that you and I can't fake.

00:20:14.780 --> 00:20:18.100
 And so Jesus says, if this is who you're going to be about, then what you need to see,

00:20:18.100 --> 00:20:24.520
 what you need to experience, is you need to experience a transformation that comes from me and me alone.

00:20:25.320 --> 00:20:32.980
 And so what begins to happen within this is the internal love is going to produce something so that you do good for them.

00:20:33.960 --> 00:20:34.360
 Why?

00:20:35.760 --> 00:20:36.940
 Because it's who you are.

00:20:38.180 --> 00:20:40.760
 That you seek to bless them.

00:20:40.980 --> 00:20:44.020
 And here's the definition of blessing so that we all understand this, right?

00:20:44.020 --> 00:20:49.260
 Blessed means that we have something that we don't deserve.

00:20:50.680 --> 00:20:58.500
 And so for the people who make your life miserable, what you begin to long for them when you love them is blessing,

00:20:58.920 --> 00:21:01.640
 even though they don't deserve to be blessed.

00:21:02.520 --> 00:21:04.900
 But it's what you desire for them anyways.

00:21:06.080 --> 00:21:08.640
 And then Jesus says, and you pray for them.

00:21:09.700 --> 00:21:14.260
 You pray for those who abuse you.

00:21:14.940 --> 00:21:21.720
 This goes completely counter to everything outside of Christ that you and I are.

00:21:23.240 --> 00:21:25.820
 And Jesus is going to address that the only way that this can happen, right?

00:21:26.200 --> 00:21:28.080
 Think about the miracles of last week.

00:21:28.620 --> 00:21:33.800
 It's the miracle that begins to happen through the indwelling of the Holy Spirit in our lives.

00:21:34.400 --> 00:21:38.180
 But you love your enemies.

00:21:38.660 --> 00:21:41.780
 In that, then you have your reward.

00:21:41.840 --> 00:21:47.080
 Because your reward is not found in what you do, but it is found in who you are.

00:21:48.180 --> 00:21:49.500
 Look at verse 43.

00:21:49.780 --> 00:21:54.400
 Jesus explains what this looks like in the life of an individual.

00:21:54.400 --> 00:21:55.340
 He says,

00:21:55.400 --> 00:22:04.440
 For no good tree bears bad fruit, nor again does a bad tree bear good fruit.

00:22:05.180 --> 00:22:08.820
 For each tree is known by its own fruit.

00:22:09.720 --> 00:22:16.240
 For figs are not gathered from thorn bushes, nor grapes picked from a bramble bush.

00:22:16.440 --> 00:22:26.360
 The good person out of the good treasures of his heart produces good, and the evil person out of his evil treasure produces evil.

00:22:26.660 --> 00:22:31.940
 For out of the abundance of the heart his mouth speaks.

00:22:32.080 --> 00:22:34.720
 All right, so we're going to have an agricultural lesson, all right?

00:22:34.780 --> 00:22:37.320
 Now, nothing groundbreaking here, right?

00:22:37.360 --> 00:22:43.120
 Like I'm not, I haven't gone to school for this, but here's some things that we know just because of life, all right?

00:22:43.120 --> 00:22:46.960
 Dead trees, number one, don't produce fruit.

00:22:47.100 --> 00:22:47.440
 They don't.

00:22:48.720 --> 00:22:50.200
 Dead trees don't produce fruit.

00:22:50.380 --> 00:22:52.780
 Alive trees produce fruit.

00:22:53.360 --> 00:23:00.300
 But also this, false trees, right, do not produce fruit either.

00:23:01.220 --> 00:23:04.360
 I read a pastor this week who was talking about this.

00:23:04.360 --> 00:23:16.080
 And here's the phrase that he used is, as you and I, when we try to muster up fruit from ourselves in our own ability, and he described it as stapling fruit.

00:23:16.340 --> 00:23:17.640
 He said, your fruit staplers.

00:23:18.160 --> 00:23:30.340
 And what we're trying to do is to take something that is dead, to take something that's not alive, and to manufacture and put something on it so that the world looks at that and says, that's fantastic.

00:23:30.700 --> 00:23:31.800
 So it'd be like this.

00:23:32.300 --> 00:23:33.940
 I kind of live in scrub oak country.

00:23:34.040 --> 00:23:39.500
 I don't know if you guys have scrub oaks in your yard, but I got a lot of scrub oak kind of toward the back of our property.

00:23:39.640 --> 00:23:40.480
 And I hate them.

00:23:40.540 --> 00:23:47.360
 And every so often you got to go and you got to cut it down, and it feels like as soon as you cut it down, right, in three days there's one bigger than where the one that you cut was, right?

00:23:47.540 --> 00:23:48.480
 So imagine this.

00:23:48.520 --> 00:23:54.420
 Imagine if you came into my yard, and what I've done is I've taken a scrub oak, and I cut it down, and I threw it to the back.

00:23:54.620 --> 00:24:00.360
 But now I take it, and I dig a hole, and I put it down in the hole, and I fill it with dirt.

00:24:01.180 --> 00:24:05.180
 And you see the crooked bins, and there's no leaves that are on it.

00:24:05.900 --> 00:24:14.280
 And I go to the store, and I get a bag of apples, and a bag of oranges, and a bag of pears, and maybe because whatever, a few watermelons.

00:24:16.140 --> 00:24:21.940
 And I come, and I grab the bag of apples, and I staple all of them to the tree, and then I go, and I get the oranges, right?

00:24:21.960 --> 00:24:23.100
 I don't even get a different tree.

00:24:23.220 --> 00:24:27.820
 And I staple the oranges to that tree, and then I get the pears, and I staple those to the tree.

00:24:27.960 --> 00:24:32.140
 And then it'd be really impressive, because I'm really good at all these things that I'm going to do, right?

00:24:32.140 --> 00:24:36.340
 I take the watermelons, and I attach them to the tree.

00:24:37.540 --> 00:24:40.620
 And then I call you back to my yard, and I say, well, look at this.

00:24:41.080 --> 00:24:42.620
 Look at what I've been able to do.

00:24:42.720 --> 00:24:44.940
 Look at what I've been able to accomplish.

00:24:45.300 --> 00:24:47.060
 Look at this tree that is dead.

00:24:47.160 --> 00:24:49.080
 Look at this tree which has no roots.

00:24:49.300 --> 00:24:51.340
 Look at this tree that doesn't even bear fruit.

00:24:52.000 --> 00:24:53.480
 But look at what I've been able to do.

00:24:54.600 --> 00:24:59.460
 I've been able to take apples and make them, and I've been able to take pears and make them,

00:24:59.520 --> 00:25:04.140
 and I've been able to take oranges and make them, and I've been able to take watermelons and place them on there.

00:25:04.140 --> 00:25:11.300
 And what begins to be seen and what begins to be seen and what begins to know as the South Carolina sun bakes down on it is all of this is fake.

00:25:12.200 --> 00:25:13.480
 It's all manufactured.

00:25:14.320 --> 00:25:31.900
 And the truth is that when you and I say that in and of myself before love exists in who I am, I'm just going to muster up and fake some generosity.

00:25:33.260 --> 00:25:35.960
 I'm just going to muster up and I'm going to fake some compassion.

00:25:37.020 --> 00:25:39.980
 I'm just going to muster up and fake some purity.

00:25:40.880 --> 00:25:47.220
 So on the outside that people can see what I've done, people can see what I've accomplished, people can see what I do.

00:25:47.220 --> 00:25:51.640
 But the truth is, it's dead fruit on a false tree.

00:25:53.020 --> 00:25:57.160
 And that, and that is our reward.

00:25:58.100 --> 00:26:05.300
 You know, the phrase, fake it till you make it, right, doesn't apply to the gospel.

00:26:06.580 --> 00:26:07.940
 It doesn't apply.

00:26:08.600 --> 00:26:19.340
 That the true transformation of who we are comes from the power of God changing the heart of man.

00:26:20.460 --> 00:26:33.080
 That's why scripture, as Paul writes and describes his situation, he says that what the power of the gospel does is it takes a dead man and it makes him alive again, right?

00:26:33.540 --> 00:26:41.820
 That's why we begin to see that what the gospel does, according to scripture, is it takes a dead heart, it takes a heart of stone.

00:26:43.040 --> 00:26:52.540
 And that what God does is he removes the heart of stone and he gives a heart of flesh, a soft heart that can work and move and be transformed.

00:26:53.560 --> 00:27:01.160
 That it all begins not with you and I trying to figure out how do we check the fake religious boxes and put the fruit up on the tree,

00:27:01.160 --> 00:27:10.440
 but how we say that, Lord, within me, Lord, that this is what I need you to do, that in my very being, Lord, transform me, that this is who I am.

00:27:12.440 --> 00:27:25.580
 Because you can walk into work tomorrow with a thing of coffee and a donut and walk to that person who you can't stand and give a false Pharisee sense of love.

00:27:26.920 --> 00:27:38.240
 Or you can pray that God will take that who was your enemy and transform your heart and bring from you love that glorifies God.

00:27:39.800 --> 00:27:45.280
 Jesus closes this last part with one last teaching that I want you to look at.

00:27:46.560 --> 00:27:53.840
 Verse 46, he says, why do you call me, Lord, Lord, and do not do what I tell you?

00:27:53.900 --> 00:27:55.880
 Now, let's pause here for a second, okay?

00:27:56.200 --> 00:27:58.180
 Because you're like, well, you just said it's about being.

00:27:58.420 --> 00:28:00.040
 It's not about doing, right?

00:28:00.440 --> 00:28:03.440
 Well, I want us to talk about the obedience that God's going to call us to.

00:28:04.260 --> 00:28:08.260
 The foundational obedience that needs to exist in our life.

00:28:09.140 --> 00:28:10.280
 That's what Jesus is pointing to.

00:28:10.340 --> 00:28:18.360
 Verse 47, everyone who comes to me and hears my words and does them, I will show you what he is like.

00:28:18.360 --> 00:28:21.460
 The key, everyone who comes to me, Jesus says.

00:28:22.420 --> 00:28:27.780
 He is like a man building a house who dug deep and laid the foundation on the rock.

00:28:28.320 --> 00:28:36.220
 And when a flood arose, the stream broke against that house and could not shake it because it had been well built.

00:28:36.700 --> 00:28:44.120
 But the one who hears and does not do them is like a man who built a house on the ground without a foundation.

00:28:44.120 --> 00:28:51.660
 When the stream broke against it, immediately it fell and the ruin of that house was great.

00:28:52.380 --> 00:28:59.840
 Jesus talks about the same situation happening to two things that look very similar.

00:29:00.700 --> 00:29:03.600
 But there's one difference, the foundation.

00:29:04.600 --> 00:29:09.700
 The house that my family and I lived in before we lived in the house that we live in now.

00:29:10.080 --> 00:29:11.160
 I want to be honest with you.

00:29:11.300 --> 00:29:14.140
 It was the most beautiful house that I've ever lived in.

00:29:14.780 --> 00:29:18.780
 When you would pull up to that house and you would stand outside and you would look at that house.

00:29:18.840 --> 00:29:23.080
 It was a gorgeous brick house with a detached garage with a breezeway.

00:29:23.540 --> 00:29:28.720
 It had trim on the outside of the house over the brickwork to make it look very ornate.

00:29:28.720 --> 00:29:39.980
 You would walk in and it had high ceilings and it had gorgeous hardwood floors and it had the handrails and everything on the walls that you could possibly imagine that it was there.

00:29:40.100 --> 00:29:46.580
 It had a beautiful staircase with fancy chandeliers and light fixtures and everything that was there.

00:29:47.140 --> 00:29:57.760
 And when it came time for us to put this house onto the market, we decided that before we do this, let's find out if there's anything wrong with this gorgeous house.

00:29:58.320 --> 00:30:06.040
 With this beautiful house, with this house that as you walk up, so many people would want this house.

00:30:07.040 --> 00:30:10.020
 And so someone came and did an inspection for us.

00:30:10.560 --> 00:30:12.840
 And I want to tell you, we got some bad news.

00:30:14.040 --> 00:30:18.600
 You see, there wasn't anything wrong with the doors and the windows.

00:30:18.780 --> 00:30:19.960
 We had taken care of those.

00:30:20.600 --> 00:30:23.300
 There wasn't anything wrong with the eye appeal.

00:30:24.080 --> 00:30:25.700
 What was wrong with the house?

00:30:25.760 --> 00:30:29.220
 And the guy brought me over to the right side of the house.

00:30:29.800 --> 00:30:31.100
 And he said, I want to show you something.

00:30:31.940 --> 00:30:41.940
 And he brought me over and there was a crack that ran all the way from the bottom where the grass touched the house all the way to the top window.

00:30:41.940 --> 00:30:43.800
 And I'd never noticed it before.

00:30:44.580 --> 00:30:45.860
 And he said, you got a problem.

00:30:46.440 --> 00:30:48.220
 You got to get this crack fixed.

00:30:48.860 --> 00:30:50.380
 And I said, well, that's not a problem, right?

00:30:50.440 --> 00:30:51.780
 Like, we can get some grout.

00:30:51.880 --> 00:30:52.540
 We can get something.

00:30:52.660 --> 00:30:54.560
 Like, we can patch this and make this work.

00:30:55.480 --> 00:30:58.700
 And he said, no, you can't.

00:30:59.600 --> 00:31:04.300
 Nothing you can do to patch this, to make this work from the outside.

00:31:04.540 --> 00:31:08.020
 The problem with the house is underneath.

00:31:09.080 --> 00:31:12.080
 The problem with the house is the foundation.

00:31:13.020 --> 00:31:17.580
 The problem with this house is it's not structurally sound.

00:31:18.540 --> 00:31:20.820
 And I remember thinking, well, what about the chandeliers?

00:31:21.200 --> 00:31:22.020
 What about the windows?

00:31:22.200 --> 00:31:22.960
 What about the doors?

00:31:23.260 --> 00:31:24.780
 What about the paint on the wall?

00:31:25.500 --> 00:31:26.760
 What about the decorations?

00:31:27.000 --> 00:31:28.020
 What about the hardwood?

00:31:28.240 --> 00:31:29.340
 What about all of this?

00:31:30.700 --> 00:31:38.220
 But the truth was, none of those things mattered if the foundation wasn't set.

00:31:39.440 --> 00:31:44.800
 Jesus described a situation where two houses were built.

00:31:46.040 --> 00:31:50.080
 And it didn't matter that in both houses it had good walls.

00:31:51.140 --> 00:31:58.300
 It didn't matter that the roof on both of them kept the water from coming in.

00:31:59.380 --> 00:32:03.360
 It didn't matter that the doors would swing as they should.

00:32:03.480 --> 00:32:10.940
 It didn't matter that the windows were positioned in the correct way to where the afternoon breeze would fill the home.

00:32:10.940 --> 00:32:18.860
 It didn't matter that the floor was where the floor would be if the foundation was off.

00:32:20.340 --> 00:32:26.400
 And so he said, the one whose life will stand, the one whose life will hold true,

00:32:26.980 --> 00:32:30.600
 is the one whose foundation was found.

00:32:31.080 --> 00:32:34.020
 And foundation was found in him.

00:32:34.740 --> 00:32:41.580
 You see, you and I so often in our life, what we spend our life focusing in on,

00:32:41.800 --> 00:32:47.320
 in our relationship with God, in our faith, are the outside things.

00:32:48.820 --> 00:32:50.720
 The things that people can see.

00:32:51.480 --> 00:32:53.640
 The things that people can respond to.

00:32:54.220 --> 00:32:56.720
 The things that people can give us credit and praise.

00:32:56.960 --> 00:33:00.660
 I'm telling you, people came to our house as when we sold our house.

00:33:00.940 --> 00:33:02.760
 And you ask, what did you like about the house?

00:33:03.000 --> 00:33:04.500
 Well, we liked how it set off the road.

00:33:04.620 --> 00:33:05.860
 We liked the curb appeal.

00:33:06.160 --> 00:33:08.040
 Not one person said, you know what?

00:33:08.080 --> 00:33:10.540
 That foundation is quality, right?

00:33:11.240 --> 00:33:12.600
 Not one person.

00:33:14.040 --> 00:33:18.020
 But everything else was worthless if that wasn't set.

00:33:20.300 --> 00:33:28.720
 You and I, my fear is in our life that we're walking around and we're consumed about walls when our foundation is not set.

00:33:29.520 --> 00:33:36.500
 We're consumed about a new window when everything that we could be is not who we need to be because it's not found in him.

00:33:37.740 --> 00:33:39.700
 So here's the point, I think, in the story of what Jesus is saying.

00:33:40.880 --> 00:33:41.380
 But you're serious.

00:33:41.520 --> 00:33:42.600
 But what do we do?

00:33:43.180 --> 00:33:44.340
 I've got to have an action.

00:33:44.460 --> 00:33:45.860
 I've got to have an application.

00:33:46.740 --> 00:33:48.380
 I've got to have something that I step toward.

00:33:49.460 --> 00:33:50.560
 But here's what I would tell us.

00:33:51.560 --> 00:33:52.220
 Start digging.

00:33:53.800 --> 00:33:54.440
 Start digging.

00:33:55.720 --> 00:33:59.260
 Stop trying to put a wall on a foundation that doesn't exist.

00:34:00.260 --> 00:34:09.200
 Stop letting your focus be on how do I need to modify my behavior and begin to dig your life into who Jesus is.

00:34:10.320 --> 00:34:18.860
 Begin to desire and long for knowing him and spending time with him and growing with him and crying out to him.

00:34:19.180 --> 00:34:26.080
 Begin to place your life rooted in who he is for his glory and for his name.

00:34:27.200 --> 00:34:28.060
 But here's the thing.

00:34:29.400 --> 00:34:30.240
 Digging's hard.

00:34:31.720 --> 00:34:32.760
 Digging's not easy.

00:34:34.160 --> 00:34:35.520
 Digging breaks your back.

00:34:36.700 --> 00:34:38.820
 And no one gives you credit for it.

00:34:39.680 --> 00:34:43.640
 But it's where everything is going to come from.

00:34:44.540 --> 00:34:45.680
 You want to be blessed?

00:34:46.900 --> 00:34:49.020
 You want to experience life with Christ?

00:34:49.420 --> 00:34:50.180
 Christ alone?

00:34:51.340 --> 00:34:53.880
 You want to know about the hope of what it's found?

00:34:55.840 --> 00:34:59.900
 Stop stapling fruit and start digging into him.

00:35:01.080 --> 00:35:01.740
 Would you pray with me?

00:35:04.920 --> 00:35:06.360
 God, I come to you this morning.

00:35:10.160 --> 00:35:24.000
 Lord, and my fear for so many of us is that we're trying to live these lives of stapling fruit, false fruit, fake fruit on dead trees.

00:35:25.080 --> 00:35:31.920
 And we look at ourselves and we see what we've done and we think we're impressing ourselves and impressing others.

00:35:33.440 --> 00:35:35.400
 Lord, but what we lack is life.

00:35:36.620 --> 00:35:51.080
 And what we begin to find is where life begins, where life is upheld, where growth happens and takes place, is in a depth of foundation that is found in you and in you alone.

00:35:51.440 --> 00:36:06.800
 So Jesus, as we begin to look through our lives and the examination of our heart and all of the things that we've tried to do in and of ourselves, Lord, may we wrestle with the one question.

00:36:07.620 --> 00:36:08.620
 Lord, we can't wait for it.

00:36:08.620 --> 00:36:09.620
 Lord, we can't wait for it.

00:36:09.620 --> 00:36:10.620
 Lord, we can't wait for it.

00:36:10.620 --> 00:36:11.620
 Lord, we can't wait for it.

00:36:11.620 --> 00:36:12.620
 Lord, we can't wait for it.

00:36:12.620 --> 00:36:13.620
 Lord, we can't wait for it.

00:36:13.620 --> 00:36:14.620
 Lord, we can't wait for it.

00:36:14.620 --> 00:36:15.620
 Lord, we can't wait for it.

00:36:15.620 --> 00:36:16.620
 Lord, we can't wait for it.

00:36:16.620 --> 00:36:17.620
 Lord, we can't wait for it.

00:36:17.620 --> 00:36:18.620
 Lord, we can't wait for it.

00:36:18.620 --> 00:36:19.620
 Lord, we can't wait for it.

00:36:19.620 --> 00:36:20.620
 Lord, we can't wait for it.

00:36:20.620 --> 00:36:21.620
 Lord, we can't wait for it.

00:36:21.620 --> 00:36:22.620
 Lord, we can't wait for it.

00:36:22.620 --> 00:36:23.620
 Lord, we can't wait for it.

00:36:23.620 --> 00:36:24.620
 Lord, we can't wait for it.

00:36:24.620 --> 00:36:25.620
 Lord, we can't wait for it.

00:36:25.620 --> 00:36:27.620
 Lord, we can't wait for it.

00:36:27.620 --> 00:36:28.620
 Lord, we can't wait for it.

00:36:37.620 --> 00:36:38.620
 Lord, we can't wait for it.

00:36:38.620 --> 00:36:39.620
 Lord, we can't wait for it.

00:36:39.620 --> 00:36:40.620
 Lord, we can't wait for it.

00:36:40.620 --> 00:36:41.620
 Lord, we can't wait for it.

00:36:41.620 --> 00:36:42.620
 Lord, we can't wait for it.

00:36:42.620 --> 00:36:43.620
 Lord, we can't wait for it.

00:36:43.620 --> 00:36:44.620
 Lord, we can't wait for it.

00:36:44.620 --> 00:36:45.620
 Lord, we can't wait for it.

00:36:45.620 --> 00:36:46.620
 Lord, we can't wait for it.

00:36:46.620 --> 00:36:47.620
 Lord, we can't wait for it.

00:36:47.620 --> 00:36:48.620
 Lord, we can't wait for it.

00:36:48.620 --> 00:36:49.620
 Lord, we can't wait for it.

00:36:49.620 --> 00:36:50.620
 Lord, we can't wait for it.

00:36:50.620 --> 00:36:51.620
 Lord, we can't wait for it.

00:36:51.620 --> 00:36:52.620
 Lord, we can't wait for it.

00:36:52.620 --> 00:36:53.620
 Lord, we can't wait for it.

00:36:53.620 --> 00:36:54.620
 Lord, we can't wait for it.

00:36:54.620 --> 00:36:55.620
 Lord, we can't wait for it.

00:36:55.620 --> 00:36:56.620
 Lord, we can't wait for it.

00:36:56.620 --> 00:36:57.620
 Lord, we can't wait for it.

00:37:07.620 --> 00:37:08.620
 Lord, we can't wait for it.

00:37:08.620 --> 00:37:09.620
 Lord, we can't wait for it.

00:37:09.620 --> 00:37:10.620
 Lord, we can't wait for it.

00:37:10.620 --> 00:37:11.620
 Lord, we can't wait for it.

00:37:11.620 --> 00:37:12.620
 Lord, we can't wait for it.

00:37:12.620 --> 00:37:13.620
 Lord, we can't wait for it.

00:37:13.620 --> 00:37:14.620
 Lord, we can't wait for it.

00:37:14.620 --> 00:37:15.620
 Lord, we can't wait for it.

00:37:15.620 --> 00:37:16.620
 Lord, we can't wait for it.

00:37:16.620 --> 00:37:17.620
 Lord, we can't wait for it.

00:37:17.620 --> 00:37:18.620
 Lord, we can't wait for it.

00:37:18.620 --> 00:37:19.620
 Lord, we can't wait for it.

00:37:19.620 --> 00:37:20.620
 Lord, we can't wait for it.

00:37:20.620 --> 00:37:21.620
 Lord, we can't wait for it.

00:37:21.620 --> 00:37:22.620
 Lord, we can't wait for it.

00:37:22.620 --> 00:37:23.620
 Lord, we can't wait for it.

00:37:23.620 --> 00:37:25.620
 Lord, we can't wait for it.

00:37:25.620 --> 00:37:26.620
 Lord, we can't wait for it.

00:37:26.620 --> 00:37:28.620
 Lord, we can't wait for it.

00:37:28.620 --> 00:37:29.620
 Lord, we can't wait for it.

00:37:37.620 --> 00:37:38.620
 Lord, we can't wait for it.

00:37:38.620 --> 00:37:39.620
 Lord, we can't wait for it.

00:37:39.620 --> 00:37:40.620
 Lord, we can't wait for it.

00:37:40.620 --> 00:37:41.620
 Lord, we can't wait for it.

00:37:41.620 --> 00:37:42.620
 Lord, we can't wait for it.

00:37:42.620 --> 00:37:43.620
 Lord, we can't wait for it.

00:37:43.620 --> 00:37:44.620
 Lord, we can't wait for it.

00:37:44.620 --> 00:37:45.620
 Lord, we can't wait for it.

00:37:45.620 --> 00:37:46.620
 Lord, we can't wait for it.

00:37:46.620 --> 00:37:47.620
 Lord, we can't wait for it.

00:37:47.620 --> 00:37:48.620
 Lord, we can't wait for it.

00:37:48.620 --> 00:37:49.620
 Lord, we can't wait for it.

00:37:49.620 --> 00:37:50.620
 Lord, we can't wait for it.

00:37:50.620 --> 00:37:51.620
 Lord, we can't wait for it.

00:37:51.620 --> 00:37:52.620
 Lord, we can't wait for it.

00:37:52.620 --> 00:37:53.620
 Lord, we can't wait for it.

00:37:53.620 --> 00:37:54.620
 Lord, we can't wait for it.

00:37:54.620 --> 00:37:55.620
 Lord, we can't wait for it.

00:37:55.620 --> 00:37:56.620
 Lord, we can't wait for it.

00:37:56.620 --> 00:37:57.620
 Lord, we can't wait for it.

00:38:07.620 --> 00:38:24.620
 Thanks again for listening to the Willow Ridge Church weekly podcast.

00:38:24.620 --> 00:38:26.620
 We hope that you enjoyed listening to this week's message.

00:38:26.620 --> 00:38:30.620
 If you'd like to learn more about who we are or explore additional resources,

00:38:30.620 --> 00:38:35.620
 visit us online at www.willowridgechurch.com

00:38:35.620 --> 00:38:39.620
 or by searching for Willow Ridge Church on Facebook and Instagram.