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Henry: Welcome To Immerse: The
Daily Bible Reading Experience.

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Day 27.

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immersed in Galatians,

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the super apostles in Corinth weren't
the only ones trying to discredit Paul

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in the Roman province of Galatia, a
region in Asia minor, modern day Turkey.

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Some troublemakers were bringing
a different version of the good

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news about Jesus into the church.

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Paul had founded.

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They were teaching that even those
who had faith in Jesus needed to

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obey certain parts of the Jewish
law, particularly circumcision.

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These false teachers evidently claimed
that Paul had learned this from the other

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apostles and was teaching this elsewhere.

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Even though Paul was about to
leave for Jerusalem, he recognized

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the urgency of writing a letter
to the Galatians right away.

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The meaning of the gospel
itself was at stake.

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In his letter, Paul sets the record
straight regarding what he taught,

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where he learned it, and what
following Jesus really involves.

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We can tell immediately that Paul is
upset by what's happening in Galatia.

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A standard feature of Paul's letter
is an opening word of Thanksgiving

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for the recipients, but Paul skips it
and goes straight to his reprimand.

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I am shocked that you are
turning away so soon from God.

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You are following a different way
that pretends to be the good news.

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But is not the good news at all.

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Paul first explains that he
received the gospel message directly

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from Jesus, not the apostles.

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He goes on to say that the apostles in
Jerusalem believe the same thing he does.

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Gentiles who follow Jesus don't
need to keep the Jewish law.

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Next, Paul describes a
confrontation he had with the

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apostle Peter over this issue.

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Peter had stopped eating meals with
Gentiles because of pressure from

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some Jewish believers who thought all
Gentile believers should be circumcised.

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This struck at the heart of God's
revelation that there is a new single

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family based on faith in Jesus.

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Paul had challenged Peter publicly
because he was not following

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the truth of the gospel message.

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Paul then devotes the bulk of this letter
to explaining why it isn't necessary

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for Gentiles to keep the Jewish law.

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He reminds the Galatians that
God gave them the Holy Spirit

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and worked miracles among them.

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As soon as they believed the
message about the Messiah.

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They already had signs of God's new
world existing in their community,

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so why should they now think they
needed to follow Jewish observances?

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Paul provides an in-depth discussion of
Israel's history, including the crucial

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sequence of Abraham, the giving of the law
under Moses, and then the coming of Jesus.

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Although Abraham lived before the Jewish
law was established, he received God's

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promises of land and a worldwide family,
and he believed those promises by faith.

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Abraham believed God, and God counted
him as righteous because of his faith.

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Paul argues that the later coming
of the Jewish law can't undo

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the covenant made with Abraham.

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The law was given to God's people
only for a period of time as a

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guardian until the Messiah came.

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Now that Jesus has come, everyone
who has faith in him becomes

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a true child of Abraham and an
heir of the promises made to him.

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The dividing line between Jew and
Gentile are dissolved, and now one

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family of Abraham exists through
faith in Jesus because of their

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equal status in God's family.

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Starting to follow the requirements
of the Jewish law would be a giant

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step backward for the Galatians.

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God's story has already moved on.

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All people are now welcome to receive
Jesus and join the family without having

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to become Jewish or follow Jewish law.

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Now, just one question remains, if the
Gentiles don't follow the Jewish law, what

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will keep them from living immoral lives?

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Paul emphasizes that God's holy
Spirit living in them empowers them to

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follow the good ways of God's kingdom.

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As Paul says, in closing,
it doesn't matter whether we

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have been circumcised or not.

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What counts as whether we have been
transformed into a new creation?

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May God's peace and mercy be upon
all who live by this principle.

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They are the new people of God.

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The letter to the Galatians,

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this letter is from Paul and Apostle.

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I was not appointed by any group of
people or any human authority, but by

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Jesus Christ himself and by God the
father who raised Jesus from the dead.

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All the brothers and sisters here
join me in sending this letter

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to the churches of Galatia.

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May God the Father and our Lord Jesus
Christ give you grace and peace.

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Jesus gave his life for our sins just
as God our father planned in order to

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rescue us from this evil world in which
we live all glory to God forever and ever.

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Amen.

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I am shocked that you are turning away so
soon from God who called you to himself

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through the loving mercy of Christ.

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You are following a different way
that pretends to be the good news,

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but is not the good news at all.

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You are being fooled by those
who deliberately twist the

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truth concerning Christ.

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Let God's curse fall on anyone, including
us, or even an angel from Heaven who

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preaches a different kind of good
news than the one we preached to you.

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I say again, what we have said before.

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If anyone preaches any other good
news than the one you welcomed,

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let that person be cursed.

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Obviously, I'm not trying to win
the approval of people, but of God,

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if pleasing people were my goal,
I would not be Christ's servant.

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Dear brothers and sisters, I
want you to understand that the

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gospel message I preach is not
based on mere human reasoning.

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I received my message from no
human source and no one taught me.

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Instead, I received it by direct
revelation from Jesus Christ.

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You know what I was like when I
followed the Jewish religion, how I

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violently persecuted God's church.

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I did my best to destroy it.

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I was far ahead of my fellow Jews and my
zeal for the traditions of my ancestors.

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But even before I was born, God chose
me and called me by his marvelous grace.

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Then it pleased him to reveal his son
to me so that I would proclaim the

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good news about Jesus to the Gentiles.

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When this happened, I did not rush out
to consult with any human being, nor

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did I go up to Jerusalem to consult with
those who were apostles before I was.

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Instead, I went away into Arabia and
later I returned to the city of Damascus.

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Then three years later, I went to
Jerusalem to get to know Peter,

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and I stayed with him for 15 days.

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The only other apostle I met at that
time was James, the Lord's brother.

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I declare before God that what I
am writing to you is not a lie.

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After that visit, I went north into
the provinces of Syria and Saia, and

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still the churches in Christ that are
in Judea didn't know me personally.

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All they knew was that people were saying
the one who used to persecute us as now

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preaching the very faith he tried to
destroy and they praise God because of me.

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Then 14 years later, I went
back to Jerusalem again.

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This time with Barnabas
and Titus came along too.

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I went there because God
revealed to me that I should go.

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While I was there, I met privately with
those considered to be leaders of the

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church and shared with them the message
I had been preaching to the Gentiles.

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I wanted to make sure that we were in
agreement for fear that all my efforts

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had been wasted and I was running the
race for nothing, and they supported me

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and did not even demand that my companion
be circumcised, though he was a gentile.

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Even that question came up only because
of some so-called believers there.

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False ones really who
were secretly brought in.

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They sneaked in to spy on us and take
away the freedom we have in Christ Jesus.

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They wanted to enslave us and
force us to follow their Jewish

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regulations, but we refuse to give
in to them for a single moment.

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We wanted to preserve the truth of
the gospel message for you, and the

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leaders of the church had nothing
to add to what I was preaching.

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By the way, their reputation as
great leaders made no difference

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to me, for God has no favorites.

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Instead, they saw that God had
given me the responsibility of

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preaching the gospel to the Gentiles,
just as he had given Peter the

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responsibility of preaching to the Jews.

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For the same God who worked through Peter
as the Apostle to the Jews, also worked

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through me as the Apostle to the Gentiles.

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In fact, James, Peter and John,
who were known as pillars of the

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Church, recognized the gift God
had given me, and they accepted

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Barnabas and me as their coworkers.

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They encouraged us to keep
preaching to the Gentiles while they

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continued their work with the Jews.

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Their only suggestion was that we
keep on helping the poor, which

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I have always been eager to do.

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But when Peter came to Antioch,
I had to oppose him to his face

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for what he did was very wrong.

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When he first arrived, he ate
with the gentile believers

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who were not circumcised.

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But afterward, when some friends
of James came, Peter wouldn't

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eat with the Gentiles anymore.

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He was afraid of criticism from
these people who insisted on

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the necessity of circumcision.

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As a result, other Jewish
believers followed Peter's

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hypocrisy, and even Barnabas was
led astray by their hypocrisy.

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When I saw that they were not following
the truth of the gospel message, I said to

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Peter, in front of all the others, since
you are Jew by birth, have discarded the

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Jewish laws and are living like a Gentile,
why are you now trying to make these

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gentiles follow the Jewish traditions?

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You and I are Jews by birth,
not sinners like the Gentiles.

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Yet we know that a person is made right
with God by faith in Jesus Christ, not

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by obeying the law, and we have believed
in Christ Jesus so that we might be

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made right with God because of our
faith in Christ, not because we have

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obeyed the law for no one will ever be
made right with God by obeying the law.

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But suppose we seek to be made
right with God through faith in

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Christ, and then we are found guilty
because we have abandoned the law.

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Would that mean Christ
has led us into sin?

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Absolutely not.

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Rather, I am a sinner.

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If I rebuild the old system of
law, I already tore down for

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when I tried to keep the law.

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It condemned me.

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So I died to the law.

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I stopped trying to meet all its
requirements so that I might live for God.

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My old self has been
crucified with Christ.

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It is no longer I who live,
but Christ lives in me.

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So I live in this earthly body
by trusting in the son of God who

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loved me and gave himself for me.

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I do not treat the grace
of God as meaningless.

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For if keeping the law could make
us right with God, then there

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was no need for Christ to die.

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This concludes today's
immer reading experience.

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Thank you for joining us.