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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Well, welcome back to the newest episode of

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<v Speaker 1>The Bible Guys. I'm Jeff and this is Wesley Woods,

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<v Speaker 1>which means, for all of our long time listeners, this

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<v Speaker 1>is a platinum edition of The Bible Guys. That right,

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<v Speaker 1>I mean, any anytime you're a guest on the on

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<v Speaker 1>the Bible Guys, it's a platinum because the last time

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<v Speaker 1>I wasn't here, you were a part of the You

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<v Speaker 1>filled in for me, which, by the way, thank you. You

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<v Speaker 1>did a great job. That's why I had to hurry back,

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<v Speaker 1>because you did too good of a job. But I

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<v Speaker 1>think it came up there that you were You made

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<v Speaker 1>it the platinum latinum version.

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<v Speaker 2>You and Kyle got diamond or something like that something.

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<v Speaker 1>So Chris Sarba is working with a ministry we love

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<v Speaker 1>called Transform One down in the Dominican Republic and they

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<v Speaker 1>help rescue children from trafficking in uh So it's just

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<v Speaker 1>a really great ministry. This where he's at this week.

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<v Speaker 1>So you and I get to do this together and

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<v Speaker 1>we're talking about how Jesus teaches us how to deal

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<v Speaker 1>with somebody who's hurt us or offended us inside the church.

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<v Speaker 1>And so I think it's going to be a really

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<v Speaker 1>good challenge for every listener today. But before we do that,

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<v Speaker 1>this whole week, we're kind of talking about relationships. Right

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<v Speaker 1>The premise behind our podcast right now is what if

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<v Speaker 1>Jesus had a podcast? And then we're just taking famous

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<v Speaker 1>statements and famous passages that Jesus talked about, and that's

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<v Speaker 1>what we're doing in our podcast. So today is if

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<v Speaker 1>your brother sins against you, it's what it is. So

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<v Speaker 1>since we're talking about relationships, Wesley Desiree said, as we

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<v Speaker 1>continue our current series, this week's episodes focus on real

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<v Speaker 1>talk on relationships. For today's segment, let's share some funny

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<v Speaker 1>or embarrassing stories from your marriages or any other relationship

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<v Speaker 1>that you want to share. So Wesley, give us, give

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<v Speaker 1>us a great story about relationship.

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<v Speaker 2>So I don't know if it falls in funny or embarrassing,

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<v Speaker 2>but it's a good story. So I met my wife

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<v Speaker 2>at Universal Mall. So this is going back to the mall,

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<v Speaker 2>isn't it anymore? Yeah? Yeah? But I met her at

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<v Speaker 2>the mall and as I was walking down the hallway.

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<v Speaker 2>She was captivated by my presence.

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<v Speaker 1>I bet.

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<v Speaker 2>Yeah, this is a true story. I guarantee you this

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<v Speaker 2>is at least eight percent true. I'm telling the truth here.

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<v Speaker 2>She was captivated. And here's the thing. When I first

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<v Speaker 2>met her, she had a boyfriend. Yeah, so this there's

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<v Speaker 2>drama and intrigue in this story.

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<v Speaker 1>You got pulled. Yeah, that's good.

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<v Speaker 2>So yeah, I met her, and you know, I bought

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<v Speaker 2>her lunch and I bought her some gifts, and I

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<v Speaker 2>was trying to woo her my way. And I think, Jeff,

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<v Speaker 2>there's something about being pleasantly persistent. Yes, but don't be

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<v Speaker 2>a stalker stalker. No, pleasantly persistent. Okay, so do not

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<v Speaker 2>be a stalker advocate. Yes, we are anti stalker to

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<v Speaker 2>be clear. Yes.

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<v Speaker 1>So then how long did you pleasantly persist?

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<v Speaker 2>It wasn't that long. They ended up breaking up. I'm

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<v Speaker 2>going to say like six months they ended up breaking up.

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<v Speaker 2>We started dating, but I was younger. So when I

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<v Speaker 2>met her, I was like eighteen. She was like four

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<v Speaker 2>or five years older. Oh So we dated for a

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<v Speaker 2>while and then she's like, you're too young, I can't

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<v Speaker 2>do this. So that happened for some years where we'd

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<v Speaker 2>get back together. She's like, no, I can't do it,

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<v Speaker 2>And then I guess I finally just stuck. I just

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<v Speaker 2>wore down. Okay, good for you, but then pleasantly persistent

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<v Speaker 2>not stalker.

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<v Speaker 1>Yes, there's the science of it, but then there's also

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<v Speaker 1>the art of yes, it don't be a weird Oh yes,

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<v Speaker 1>did you feel like you got close to being a

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<v Speaker 1>weirdo a little bit? Or do you feel like you

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<v Speaker 1>always you always managed that?

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<v Speaker 2>Just I think I managed it well. Her parents were

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<v Speaker 2>on my side, which helped. Oh that helps. So her

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<v Speaker 2>parents were rooting for me.

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<v Speaker 1>Yeah, yeah, that's good. Yeah, Well, maybe you should write

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<v Speaker 1>a book about it. Yeah, write a book for all

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<v Speaker 1>the people who struggle and they keep falling over the

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<v Speaker 1>line into stalker mode.

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<v Speaker 2>Don't be a weirdos the title.

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<v Speaker 1>Yeah, So I was thinking about that too. And I

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<v Speaker 1>think I've told this story on the podcast. I know

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<v Speaker 1>I've told it from stage before. But my wife and

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<v Speaker 1>I met in high school. We were seniors and we

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<v Speaker 1>were both musicians, and I found out about this opportunity

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<v Speaker 1>to win a scholarship at college that Bonnie's mom and

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<v Speaker 1>Bonnie lived at, and so I had to I lived

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<v Speaker 1>in Michigan. The school was down in Indiana, so I

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<v Speaker 1>sent my music down and Bonnie wound up being my

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<v Speaker 1>piano player to accompany me. And so I wound up

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<v Speaker 1>winning full scholarship. And when it was all done, I

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<v Speaker 1>wrote her a note. I was sick that whole week.

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<v Speaker 1>I had pneumonia, but I you know that's which is

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<v Speaker 1>Pneumonia's rough for a trumpet player. But you know, when

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<v Speaker 1>you're good, you're good, you got skilled, well, you got skills,

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<v Speaker 1>You got skills, you know what I mean.

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<v Speaker 2>Pneumonia can't start.

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<v Speaker 1>So but I was sick the whole time, so just miserable,

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<v Speaker 1>And so I wrote her a note, handwritten note, and

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<v Speaker 1>I said, thank you, Bonnie, and whatever, maybe I'll see

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<v Speaker 1>in the ful because I didn't decided I was going

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<v Speaker 1>to go at school. I just wanted to see if

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<v Speaker 1>I can win that scholarship. Ye, so I left her

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<v Speaker 1>that note. Well, Bonnie apparently was smitten, and so she

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<v Speaker 1>kept that card on her nightstand, and every night all

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<v Speaker 1>summer long she prayed that God would send me to school.

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<v Speaker 1>Oh wow, And so I wound up going back. We

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<v Speaker 1>started dating on the first day of college, and I

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<v Speaker 1>never dated another girl. Again. Oh wow, and so now

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<v Speaker 1>here I am. We've been married almost thirty three years,

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<v Speaker 1>and I am still literally God's answer to my wife's prayer.

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<v Speaker 2>We got to get Bonnie's version.

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<v Speaker 1>Yeah, no, that's that's a fact. You can ask her.

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<v Speaker 1>She'll tell you I am God's answer to her prayers.

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<v Speaker 1>And so, you know, when she gets frustrated with me,

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<v Speaker 1>I'm like, is that how you treat God's answer to

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<v Speaker 1>your prayer?

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<v Speaker 2>You pray for this exactly?

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<v Speaker 1>Be careful what you pray for, ladies.

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<v Speaker 2>Yeah, you got it. That's pretty good.

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<v Speaker 1>So talking about sometimes people getting grumpy though, Yeah, that's

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<v Speaker 1>what we're talking about today. In the Matthew chapter eighteen,

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<v Speaker 1>which is an incredibly important passage, it seems like pastors

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<v Speaker 1>know this all the time. Elders will know this. When

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<v Speaker 1>there's a problem, people say, well, what's the Matthew eighteen solution?

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<v Speaker 1>But it's amazing to me how few church people know

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<v Speaker 1>Matthew eighteen right, And so this is incredibly important, I

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<v Speaker 1>think for every person listening, because there will be a

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<v Speaker 1>time when somebody offends you, and so how should a

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<v Speaker 1>Christian approach being offended? Excuse me, this cough just won't

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<v Speaker 1>go away. You got this little cough. Yeah, and it's

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<v Speaker 1>a tickle in the bottom of my throat. I talked

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<v Speaker 1>to my doctor about it, and my doctor is like,

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<v Speaker 1>I think you just your body has this habit now

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<v Speaker 1>of coughing. You got a little bit of inflammation. So whatever,

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<v Speaker 1>So I'm not sick. I just won't won't quit the

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<v Speaker 1>little cough anyways. Matthew Chapter eighteen, verse fifteen says, if

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<v Speaker 1>another sins against you, go privately and point out the offense.

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<v Speaker 1>If the other person listens and confesses it, you have

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<v Speaker 1>won that person back. But if you are unsuccessful, take

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<v Speaker 1>one or two others with you and go back again,

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<v Speaker 1>so that everything you say may be confirmed by two

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<v Speaker 1>or three witnesses. If the person still refuses to listen,

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<v Speaker 1>take your case to the church. Then if he or

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<v Speaker 1>she won't accept the church's decision, treat that person as

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<v Speaker 1>a pagan or a corrupt tax collector. I tell you

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<v Speaker 1>the truth, whatever you forbid on earth will be forbidden

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<v Speaker 1>in heaven, and whatever you permit on earth will be

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<v Speaker 1>permitted in heaven. I also tell you this, If two

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<v Speaker 1>of you agree here on earth concerning anything you ask,

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<v Speaker 1>my father in Heaven will do it for you for

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<v Speaker 1>where two or three gathered together as my followers, I

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<v Speaker 1>am there among them.

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<v Speaker 2>So all, yeah, I like that first line. If another

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<v Speaker 2>believer sins against you, go privately and point out the offense.

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<v Speaker 2>I think that's key right there.

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<v Speaker 1>Yeah.

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<v Speaker 2>It does not say go to social media and type

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<v Speaker 2>in all caps at them, and that is not what

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<v Speaker 2>that says. It says go privately because I think the

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<v Speaker 2>oftentimes when we're mad at someone, we have a tendency

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<v Speaker 2>to react out of our emotion then acting out of

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<v Speaker 2>logic or acting out of what the Bible says. So

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<v Speaker 2>I think that's super important that we go privately to

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<v Speaker 2>the to the person and point out the offense. Sometimes

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<v Speaker 2>we can find out that maybe the person didn't even

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<v Speaker 2>know they offended you by what they did. So before

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<v Speaker 2>you you know, fly off the handle, you go on

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<v Speaker 2>you know, your favorite social media platform and all caps,

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<v Speaker 2>go to the person privately and have a dialogue with them.

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<v Speaker 1>Yeah, I think that that that part of it. First,

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<v Speaker 1>what it's all about human dignity, Yeah, everybody has, there's

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<v Speaker 1>we all we should have a certain amount of human

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<v Speaker 1>dignity and a certain amount of personal pride, not the

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<v Speaker 1>negative kind of plight, but the kind of privately says, Hey,

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<v Speaker 1>I'm an adult man, I'm making my decisions. I'm trying

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<v Speaker 1>to do the best I can. And then a lot

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<v Speaker 1>of times what we do is we take away people's

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<v Speaker 1>dignity by just blasting them publicly, embarrassing them or whatever.

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<v Speaker 1>So there's a dignity issue, and what happens there is

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<v Speaker 1>if we can resolve it privately and somebody realizes, wow,

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<v Speaker 1>I did really cross line. I'm sorry. Then what you

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<v Speaker 1>just did is you drew them closer to you because

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<v Speaker 1>they realize you could have done a lot of damage

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<v Speaker 1>to them and you chose not to. And we've all

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<v Speaker 1>been hurt by people who blew up something that they

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<v Speaker 1>didn't understand and it goes public in high school, in

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<v Speaker 1>the halls, or you know, on social media or at

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<v Speaker 1>a family event or something, and what you said, you

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<v Speaker 1>didn't mean it that way or what they perceived isn't

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<v Speaker 1>what really happened, and they blow it up rather than

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<v Speaker 1>coming and making sure they have all the facts straight. Yeah.

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<v Speaker 2>But here's the funny thing, Jeff, when we do something

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<v Speaker 2>to someone else, this is what we want.

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<v Speaker 1>Yeah, yeah, we want this right.

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<v Speaker 2>Yeah, come back to me privately. We'll talk about it,

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<v Speaker 2>resolve it. But when they do it to us, we're

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<v Speaker 2>ready to go scorched earth nuclear, you know, which is funny.

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<v Speaker 1>You know, it's interesting. I think the reason why we

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<v Speaker 1>go scorched durts so quickly is because we didn't confront

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<v Speaker 1>them early. Yeah, we just let offences build up, build up,

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<v Speaker 1>build up. So now in our minds, we've got twenty

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<v Speaker 1>offenses we're mad about, but we're blowing up about this one,

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<v Speaker 1>and it's the first time they're hearing about it.

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<v Speaker 2>And then when you fire at them over the twenty,

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<v Speaker 2>they're confused.

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<v Speaker 1>They have no idea what you're talking about.

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<v Speaker 2>So then now they're on defense now and they're coming

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<v Speaker 2>back at you. So it's this whole weird.

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<v Speaker 1>Well, I've made this mistake before, where you know, and

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<v Speaker 1>I've been working a lot on diplomacy lately. I've been

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<v Speaker 1>trying to solve this big problem overseas and a lot

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<v Speaker 1>of things, and I've trying to do it from a

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<v Speaker 1>biblical perspective. But even as I'm working on this big

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<v Speaker 1>project on smaller things, even in my own world, even recently,

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<v Speaker 1>I haven't always managed it well, particularly with the fact

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<v Speaker 1>that when I make a confrontation, I bring in other

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<v Speaker 1>things that I never never brought up before, right, And

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<v Speaker 1>so that's a skill set that I think you have

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<v Speaker 1>to just consciously constantly be working on. So I found myself,

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<v Speaker 1>I'm doing better if I write it out and release

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<v Speaker 1>it and release it that way. Well, I'll write it

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<v Speaker 1>out and then say, if you don't mind, I'm going

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<v Speaker 1>to use these notes because I don't want to say

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<v Speaker 1>something that's not fair. Right. But in the times I

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<v Speaker 1>didn't write it out are the times that maybe I've

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<v Speaker 1>said more than I needed to say, or I hurt

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<v Speaker 1>rather than helped the relationship. So that's been part of it.

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<v Speaker 1>You know. In Leviticus, chapter nineteen, the Bible calls for

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<v Speaker 1>direct confrontation. A lot of us we've been raised, you know,

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<v Speaker 1>maybe socially don't make a big deal about stuff or whatever.

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<v Speaker 1>But in Leviticus it says confront people directly so you'll

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<v Speaker 1>not be held guilty others in which is interesting. So

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<v Speaker 1>God wanted his people to have a directness about them,

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<v Speaker 1>to say, hey, I don't want this to go so

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<v Speaker 1>long that it festers and makes us bitter towards each other.

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<v Speaker 1>Let's just confront it right now. Let's deal with it,

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<v Speaker 1>and so you don't have to be a jerk about it.

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<v Speaker 1>But being direct about.

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<v Speaker 2>It is you know, I think that's the key, and

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<v Speaker 2>I just want to make sure people understand that as

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<v Speaker 2>they're listening. Yes, be direct, Yes, confront the thing directly.

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<v Speaker 2>But you know, you don't have to be a jerk.

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<v Speaker 2>You don't have to, you know, hurt their feelings. You

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<v Speaker 2>don't have to do any of those other things. But yes,

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<v Speaker 2>be direct.

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<v Speaker 1>You don't have to intentionally hurt their feelings. Yeah, perhaps

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<v Speaker 1>the confrontation itself hurts their feelings, but you're trying to

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<v Speaker 1>bring correction. Yes, you know, whether we're talking with our

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<v Speaker 1>teenagers or whether we're talking with a friend or a

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<v Speaker 1>sibling or a coworker, sometimes the confrontation itself has a

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<v Speaker 1>certain amount of pain because nobody wants to be told

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<v Speaker 1>that their behavior is offensive. Yeah, right, so that brings

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<v Speaker 1>a little bit of pain. But what you're not doing

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<v Speaker 1>is you're not trying to punish them or hurt them.

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<v Speaker 1>You're trying to repair both the relationship and correct the behavior.

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<v Speaker 1>That's why Jesus tells us to speak the truth in love,

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<v Speaker 1>Paul says in Romans thirteen, Corinthian is thirteen, I'm sorry

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<v Speaker 1>that we can have the tongues of angels and we

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<v Speaker 1>have the power to move mountains. Faith nobody can just

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<v Speaker 1>even imagine. And he said, but if you don't have love,

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<v Speaker 1>you're nothing, meaning you get a zero on your score card.

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<v Speaker 1>You can speak like angels and your faith can move mountains,

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<v Speaker 1>but without love, you get a zero on your score card.

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<v Speaker 1>So love is the first thing, and you have to

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<v Speaker 1>do that. So that would be, I think, the first idea.

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<v Speaker 1>And then as you look at it, there's a heart

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<v Speaker 1>behind this, and this is where the human dignity comes from.

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<v Speaker 1>It comes into play. You know. In Galatians chapter six,

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<v Speaker 1>it says to correct somebody humbly and gently. So you know,

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<v Speaker 1>I found myself on occasion wanting to come in really

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<v Speaker 1>heavy and mad and then realizing I can't be leading

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<v Speaker 1>this meeting or this discussion right now, and I have

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<v Speaker 1>to pull back. And I found other times when I

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<v Speaker 1>just went, know, I'm gonna unleash, and that always is

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<v Speaker 1>the worst way. Yeah, it never fixes things. But if

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<v Speaker 1>you can come in humbly and gently to help that

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<v Speaker 1>person back, is what Galatian says. Yeah, that's what you're

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<v Speaker 1>trying to do and so that's why you would go

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<v Speaker 1>just one on one first.

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<v Speaker 2>And then it says, if the other person listens and

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<v Speaker 2>confesses it, you won the person back.

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<v Speaker 1>Yeah, how good.

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<v Speaker 2>You fix the problem.

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<v Speaker 1>That's the whole goal.

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<v Speaker 2>Yeah, so you fixed it right there. But then I

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<v Speaker 2>like how it says, but if you are unsuccessful, So

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<v Speaker 2>now what do you do? So you went to the person,

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<v Speaker 2>you try to have a dialogue with them, it blew up.

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<v Speaker 2>You try to be humble, you try to have a

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<v Speaker 2>good heart about it. Now what do you do? Yeah,

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<v Speaker 2>it's kind of where it goes from there.

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<v Speaker 1>Well, sometimes, you know, because of our need for human

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<v Speaker 1>dignity and perhaps because of other wounds that people have

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<v Speaker 1>given us, sometimes people can become very protective, Yeah, and

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<v Speaker 1>either be blind to what they did or so protective

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<v Speaker 1>of themselves they can't admit what they did. Right. So

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<v Speaker 1>now it's just your word versus their word, and there's

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<v Speaker 1>no hope of turning that behavior around if they're rejecting

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<v Speaker 1>even the premise behind what you're bringing up. So then

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<v Speaker 1>in order to preserve dignity, but at the same time

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<v Speaker 1>push truth forward, then Jesus says, bring two or three witnesses. Right,

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<v Speaker 1>So bring two or three people either that know the

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<v Speaker 1>circumstance or that can also witness the conversation. Yes, right,

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<v Speaker 1>so there, it's kind of a it's flip sides of

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<v Speaker 1>the same coin. You know, you want them now, Hey,

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<v Speaker 1>this may turn somewhat adversarial. So you need witnesses for

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<v Speaker 1>the conversation itself, yes, But then if you can bring

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<v Speaker 1>witnesses that also were part of, or had seen or

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<v Speaker 1>were aware of this circumstance before, that also can kind

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<v Speaker 1>of put some you know, cause the person to lay

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<v Speaker 1>down and lay down their weapons and go okay, yeah,

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<v Speaker 1>I see what you mean now.

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<v Speaker 2>And I would also add witnesses with wisdom and a

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<v Speaker 2>neutral perspective. You're not bringing witnesses to take your side.

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<v Speaker 1>That's not why you're.

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<v Speaker 2>Bringing the witnesses. Bringing the witnesses to witness, but also

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<v Speaker 2>you're bringing them to bring a resolution to what's going on,

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<v Speaker 2>not to Yeah see, yeah, they are right, that's what

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<v Speaker 2>they'll No, that's not why you're bringing the witnesses.

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<v Speaker 1>So you know, Jesus is John tells us Jesus is

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<v Speaker 1>the Word, and the word was with God, and the

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<v Speaker 1>word was God. And then he became one of us.

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<v Speaker 1>That's what the John chapter one tells us. So it's

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<v Speaker 1>amazing to me when Jesus teaches us principles and we

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<v Speaker 1>look at those and go, oh hey, this is great.

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<v Speaker 1>This really, this is a good idea. Go privately, preserve

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<v Speaker 1>the dignity. See if you can restore the relationship. If

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<v Speaker 1>the behavior doesn't change and they don't accept it, bring

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<v Speaker 1>some witnesses back. That's great. Well he's quoting it. Well

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<v Speaker 1>he's suggesting biblical principle here Leviticus or no, Deuteronomy, I'm sorry.

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<v Speaker 1>Deuteronomy chapter nineteen, verse fifteen talks about establishing the facts

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<v Speaker 1>by two or three witnesses. Right, So don't just as

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<v Speaker 1>a governments, as a leader, as an organizational representative, don't

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<v Speaker 1>accept the accusation of one person.

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<v Speaker 2>Which is there's great wisdom in that everyone has blind spots.

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<v Speaker 2>You know, you may see there. There could be something

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<v Speaker 2>that happens in the room that we're in right now.

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<v Speaker 2>From the seat and angle that you are in, the

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<v Speaker 2>seat and angle that I am, we could see the

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<v Speaker 2>exact same thing, completely different and it was the same event, right, yeah.

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<v Speaker 1>Yeah, same event, different different experiences, yeah, the same event,

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<v Speaker 1>yeah yeah, So this idea of two or three witnesses,

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<v Speaker 1>he's not saying, don't don't receive an accusation, right, I

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<v Speaker 1>think you can. You can have the accusation. What he's

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<v Speaker 1>saying is with that accusation, that may open up an

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<v Speaker 1>inquiry or an investigation. But it's hard to hang a

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<v Speaker 1>person on one claim. Yes, and that's really what he's

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<v Speaker 1>trying to say. So two or three witnesses then really

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<v Speaker 1>gives a lot of confirmation. It gives a lot of

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<v Speaker 1>strength and weight to the accusation and makes it difficult

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<v Speaker 1>more difficult perhaps for the accused to wiggle out of

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<v Speaker 1>it unless they have a legitimate response. Right.

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<v Speaker 2>Well, in legal scenarios, like in a trial or an investigation,

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<v Speaker 2>they always ask and someone corroborate the story. Yeah, yeah,

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<v Speaker 2>you know, that's what they're always trying. This. Is there

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<v Speaker 2>another person that can confirm what you're saying?

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<v Speaker 1>Yeah?

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<v Speaker 2>Yeah.

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<v Speaker 1>In First Timothy five, Paul is teaching Timothy how the

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<v Speaker 1>church should function, and he says, hey, don't receive an

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<v Speaker 1>accusation against an elder, you know, for removal in leadership,

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<v Speaker 1>except if it's established in the mouths of two or

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<v Speaker 1>three witnesses. Yeah. So in that situation when it comes to,

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<v Speaker 1>you know, confronting leadership. Paul is telling Timothy, hey, whenever

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<v Speaker 1>an accusation comes, because people can accuse. Yeah, we live

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<v Speaker 1>in a cancel society today, you know. And I was

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<v Speaker 1>just listening to a friend of mine. He was talking

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<v Speaker 1>about Abdu Murray is a friend of ours here in

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<v Speaker 1>the area. He's a great thinker and apologists and those things.

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<v Speaker 1>And Abdu was talking about how cancel culture is very

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<v Speaker 1>much an Eastern mindset rather than a Western mindset. The

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<v Speaker 1>Western mindset and enlightened mindset, having gone through the Enlightenment,

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<v Speaker 1>usually has individual responsibility and autonomy, with the ability then

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<v Speaker 1>to engage in debate without accusation and without fear, that

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<v Speaker 1>each of us are free to say what we believe in,

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<v Speaker 1>what we think right, the whole free free speech kind

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<v Speaker 1>of concept. And then in the Western culture, the Western

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<v Speaker 1>culture is right and wrong. That's the way that we

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<v Speaker 1>view things, and so it's right or wrong based on

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<v Speaker 1>your perception and based on the laws of God and

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<v Speaker 1>the laws of man, and so then open debate is

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<v Speaker 1>a part of it. But in the Eastern mindset, it's

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<v Speaker 1>less about right and wrong and more about honor and dishonor,

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<v Speaker 1>and the honored dishonored thing often becomes weaponized. It's not

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<v Speaker 1>really about finding ways to honor. It's usually about weaponizing

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<v Speaker 1>dishonor to embarrassing. And that's what cancel culture is. Cancel

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<v Speaker 1>culture is. Now, we've kind of walked away from a

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<v Speaker 1>lot of this Enlightenment idea. And I don't know that

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<v Speaker 1>ab do you use the idea of enlightenment, but this

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<v Speaker 1>is where I took it. We've walked away from the

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<v Speaker 1>Enlightenment in the Western linear logical thinking, and we've embraced

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<v Speaker 1>this cancel honor, honor dishonor culture, and we've weaponized honor

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<v Speaker 1>or weaponized dishonor, quite honestly. And so this is what

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<v Speaker 1>Jesus is warning us about. Don't become cancel culture people.

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<v Speaker 1>Instead use evidence, use proofs, and do it privately and

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<v Speaker 1>then and then still keep it fairly private with two

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<v Speaker 1>or three witnesses. You're not bringing this into a full

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<v Speaker 1>blown trial. It's just two or three witnesses. And then

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<v Speaker 1>if it doesn't work, Jesus says, now you have to

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<v Speaker 1>bring it to some real authorities that can resolve it.

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<v Speaker 1>And in this case, he's talking about within the church,

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<v Speaker 1>and so then you bring it to church leadership. But

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<v Speaker 1>you know what he's trying to do is you're trying

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<v Speaker 1>to head off some kind of massive conflict by dealing

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<v Speaker 1>with it at a lower level first.

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<v Speaker 2>Yeah, so Jeff, let's go through this really quick. We're

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<v Speaker 2>running out of time. So let's say there's a person

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<v Speaker 2>listening right now and they're at odds with a family member.

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<v Speaker 2>Lots of us have family members who we just have

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<v Speaker 2>to love.

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<v Speaker 1>That's a nice way, but they're e grs Extra grace required.

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<v Speaker 2>Yes, So someone listening has that person in their life.

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<v Speaker 2>They're going back and forth, the person never listens to them.

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<v Speaker 2>How would you practically apply that something has happened in

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<v Speaker 2>the family dynamic? You're ticked? Do you just go blast

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<v Speaker 2>away at the person? What do you do? Based on

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<v Speaker 2>this model?

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<v Speaker 1>You try to have the private conversation and on occasion,

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<v Speaker 1>you know it's it's a fire, and you know it's

422
00:21:36.599 --> 00:21:40.000
<v Speaker 1>the people can be a matching gunpowder going after each other.

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<v Speaker 1>So sometimes it's better that you write it in a

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<v Speaker 1>kind way, take your time, think about it for days,

425
00:21:45.359 --> 00:21:47.880
<v Speaker 1>don't send it off right away. You know, have somebody

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<v Speaker 1>else maybe read it. That would be one of those

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00:21:49.440 --> 00:21:52.480
<v Speaker 1>witnesses anyways, before you engage that way, So so do

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<v Speaker 1>it the gentlest way you can, but still confront the

429
00:21:55.519 --> 00:21:58.559
<v Speaker 1>sin itself. If if they won't hear it, then he says,

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<v Speaker 1>bring two or three witnesses. If they won't hear it,

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00:22:00.720 --> 00:22:02.920
<v Speaker 1>then you've got to go get some real professional help

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<v Speaker 1>of some kind, somebody who's wise that can make a

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<v Speaker 1>final decision. And then if they still refuse it, Jesus says,

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<v Speaker 1>then you need to forbid them from having association with you.

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<v Speaker 2>But that's the last that's not the first step.

436
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<v Speaker 1>That's right, that's the very last step. And so a

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<v Speaker 1>lot of times people ask me, Jeff, I thought Jesus

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<v Speaker 1>told us to forgive he did. Forgiveness is me choosing

439
00:22:24.960 --> 00:22:28.200
<v Speaker 1>to give up my right to continue to prosecute you. Okay,

440
00:22:28.240 --> 00:22:30.400
<v Speaker 1>I'm going to let it go. That doesn't mean that

441
00:22:30.440 --> 00:22:34.079
<v Speaker 1>what you did was right or acceptable or it was okay.

442
00:22:34.640 --> 00:22:39.519
<v Speaker 1>And so restoration of the relationship is both of us

443
00:22:39.599 --> 00:22:41.440
<v Speaker 1>have to be there, and I can only come halfway

444
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<v Speaker 1>on estoration. You have to repent and come the other

445
00:22:44.240 --> 00:22:48.039
<v Speaker 1>way or we can't. Maybe I can't continue a relationship

446
00:22:48.039 --> 00:22:50.720
<v Speaker 1>with you. I can forgive you, but I don't have to,

447
00:22:50.880 --> 00:22:54.079
<v Speaker 1>you know, I can. I can choose to say, hey,

448
00:22:54.119 --> 00:22:56.640
<v Speaker 1>I'm not going to prosecute anymore, but you still have

449
00:22:56.680 --> 00:22:58.640
<v Speaker 1>to clean your side of the street and come to

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<v Speaker 1>for restoration. And if that doesn't happen, then sometimes it's

451
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<v Speaker 1>just not healthy enough for us to continue forward. So

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<v Speaker 1>my heart is I've released you to God, but perhaps

453
00:23:07.640 --> 00:23:10.880
<v Speaker 1>this relationship can't keep going forward, this friendship, this you know,

454
00:23:11.079 --> 00:23:13.960
<v Speaker 1>toxic experience. Yeah, yeah, no, that's great.

455
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<v Speaker 2>I think we're out of time.

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<v Speaker 1>Well, there you go. So then Jesus says, listen, once

457
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<v Speaker 1>that judge, that spiritual judge makes a decision, you know, pastors, elders,

458
00:23:24.480 --> 00:23:27.359
<v Speaker 1>whatever Paul would say, isn't there somebody wise among you

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<v Speaker 1>that can there's somebody Yeah, once that decision is made,

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<v Speaker 1>God says, once that person's made decision, whatever they bound

461
00:23:36.200 --> 00:23:39.680
<v Speaker 1>on earth is bound in heaven. Whatever they forbid is forbidden,

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00:23:39.799 --> 00:23:42.119
<v Speaker 1>whatever they accept is accepted in heaven. So that in

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<v Speaker 1>God's mind, once it gets to that level and you've

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<v Speaker 1>taken it to the elders, or you've taken it to authority,

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<v Speaker 1>at that point, that is the decision period, and God's

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<v Speaker 1>accepted that decision. And then he says, hey, by the way,

467
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<v Speaker 1>along those same lines talking about the two or three

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00:23:57.319 --> 00:23:59.440
<v Speaker 1>when you get together, when two or three are gathered

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<v Speaker 1>to my name, whatever you ask, God's going to do

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<v Speaker 1>for you as God's will. And Jesus says, because I'm

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00:24:05.200 --> 00:24:07.960
<v Speaker 1>right there in the midst between with you guys. And

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00:24:08.359 --> 00:24:10.240
<v Speaker 1>that's a really powerful thing. So a lot of times

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<v Speaker 1>we think, oh, you know, I got to go to

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00:24:12.039 --> 00:24:14.160
<v Speaker 1>the courts, or I've got to go to some kind

475
00:24:14.200 --> 00:24:16.680
<v Speaker 1>of you know, somebody who has a certificate on the

476
00:24:16.680 --> 00:24:19.759
<v Speaker 1>wall that proves that they're experts at this. They God saying, listen,

477
00:24:19.759 --> 00:24:22.079
<v Speaker 1>when my people come together and decide to work from

478
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<v Speaker 1>biblical principles and under biblical authority, whatever is decided among

479
00:24:27.240 --> 00:24:30.000
<v Speaker 1>them is enough. And then even when you guys pray together,

480
00:24:30.559 --> 00:24:33.160
<v Speaker 1>I'm right there in the midst So there's a deeply

481
00:24:33.319 --> 00:24:36.480
<v Speaker 1>spiritual thing that's happening when we choose to operate as

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<v Speaker 1>brothers and sisters connected through God's word under spiritual authority

483
00:24:41.440 --> 00:24:44.640
<v Speaker 1>and trying to restore a relationship rather than burn the

484
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<v Speaker 1>relationship down.

485
00:24:45.519 --> 00:24:46.359
<v Speaker 2>Yeah, that's good.

486
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<v Speaker 1>It's a a lot of spiritual power there.

487
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<v Speaker 2>Good stuff.

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<v Speaker 1>Well, man, I'm so glad that you joined us today.

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<v Speaker 1>We're looking forward to coming back with you and joining

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<v Speaker 1>you again tomorrow on the Bible. Guys,