WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to the Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun, in

3
00:00:06.559 --> 00:00:13.679
<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible Guys, and

4
00:00:13.720 --> 00:00:18.199
<v Speaker 1>we are excited to launch another week of hopefully good stuff.

5
00:00:18.320 --> 00:00:20.000
<v Speaker 2>Launch. Launch, that's a good word.

6
00:00:20.160 --> 00:00:21.679
<v Speaker 1>Well, we're kicking off launch.

7
00:00:21.839 --> 00:00:25.120
<v Speaker 3>Just nobody comes out to like watch grass grow or something,

8
00:00:25.120 --> 00:00:26.839
<v Speaker 3>but people come out and watch rockets launch.

9
00:00:27.000 --> 00:00:27.719
<v Speaker 1>Yeah, they really do.

10
00:00:27.800 --> 00:00:28.320
<v Speaker 2>Yeah. Yeah.

11
00:00:29.519 --> 00:00:31.440
<v Speaker 1>I had a good friend who used to go to

12
00:00:31.440 --> 00:00:34.119
<v Speaker 1>the Keney Center and actually whenever they would launch a

13
00:00:34.159 --> 00:00:36.280
<v Speaker 1>space shuttle or something, and he would just go take

14
00:00:36.320 --> 00:00:36.840
<v Speaker 1>pictures of it.

15
00:00:36.880 --> 00:00:39.039
<v Speaker 2>Yeah, phenomenal. So I saying it's gonna be super be

16
00:00:39.079 --> 00:00:39.359
<v Speaker 2>like that.

17
00:00:39.719 --> 00:00:42.920
<v Speaker 1>Yes, this week, it's.

18
00:00:42.119 --> 00:00:44.399
<v Speaker 2>Just like a great big rocket picking up. It's gonna

19
00:00:44.399 --> 00:00:47.520
<v Speaker 2>be amazing. Ground's gonna rumble, yeah, make a big mess.

20
00:00:47.960 --> 00:00:50.079
<v Speaker 1>Hey, we have a theme this week. We're talking about

21
00:00:50.159 --> 00:00:53.000
<v Speaker 1>God's purpose and future for us.

22
00:00:53.320 --> 00:00:56.000
<v Speaker 2>Yeah, that's gonna be purpose in future. I'm looking forward.

23
00:00:56.079 --> 00:00:59.000
<v Speaker 1>So yeah, before we dive into that, though, Desiree wants

24
00:00:59.039 --> 00:01:00.439
<v Speaker 1>us to do Who's most likely?

25
00:01:01.159 --> 00:01:02.479
<v Speaker 2>Which we like? Yes?

26
00:01:02.520 --> 00:01:03.079
<v Speaker 1>Which we like?

27
00:01:03.240 --> 00:01:06.079
<v Speaker 3>So I literally just open this a few seconds ago. Yes,

28
00:01:06.159 --> 00:01:07.200
<v Speaker 3>I haven't even read these yet.

29
00:01:07.239 --> 00:01:08.920
<v Speaker 1>No, I haven't read them either. I knew we were

30
00:01:08.959 --> 00:01:11.680
<v Speaker 1>doing Who's most likely, but I have not read them.

31
00:01:12.239 --> 00:01:13.400
<v Speaker 1>So you want to take.

32
00:01:13.200 --> 00:01:16.000
<v Speaker 3>The who's most likely to dress their pet in an

33
00:01:16.040 --> 00:01:17.599
<v Speaker 3>embarrassing Christmas costume?

34
00:01:18.000 --> 00:01:19.120
<v Speaker 1>That would definitely be you?

35
00:01:19.359 --> 00:01:21.799
<v Speaker 2>Is it is me? Well? We Yeah, I don't know.

36
00:01:22.079 --> 00:01:24.920
<v Speaker 3>Gucci has been wearing a lot of bandanas lately.

37
00:01:25.319 --> 00:01:28.280
<v Speaker 1>There you go that I rest my case your honor.

38
00:01:29.400 --> 00:01:33.040
<v Speaker 1>That is the defense rest. I have never put a

39
00:01:33.079 --> 00:01:35.200
<v Speaker 1>single piece of clothing on any of my animals, and

40
00:01:35.239 --> 00:01:37.959
<v Speaker 1>your animals are named Gucci Chanel.

41
00:01:38.120 --> 00:01:38.599
<v Speaker 2>That's right.

42
00:01:39.000 --> 00:01:42.599
<v Speaker 1>Yeah, so you win. You're most likely. By the way,

43
00:01:42.599 --> 00:01:45.680
<v Speaker 1>my father though, would have dogs and he would dress

44
00:01:45.719 --> 00:01:48.439
<v Speaker 1>them up all the time. Yeah. Yeah, and so the

45
00:01:49.079 --> 00:01:52.120
<v Speaker 1>most recent dog just passed away. I don't know why

46
00:01:52.159 --> 00:01:54.560
<v Speaker 1>I said that, but there you go. All right. Number two,

47
00:01:55.159 --> 00:01:59.079
<v Speaker 1>who's most likely to panic wrap gifts at eleven fifty

48
00:01:59.159 --> 00:02:02.719
<v Speaker 1>nine pm on christ See, that'd be you two.

49
00:02:02.840 --> 00:02:08.000
<v Speaker 3>Yes, okay, I've I've been wrapping presents way after eleven.

50
00:02:07.840 --> 00:02:12.280
<v Speaker 1>Fifty right right on Christmas Day? Yeah, at one a m.

51
00:02:12.560 --> 00:02:14.400
<v Speaker 2>Yeah, that's what about you? Are you?

52
00:02:15.080 --> 00:02:15.240
<v Speaker 3>Well?

53
00:02:16.639 --> 00:02:20.800
<v Speaker 1>I would say our entire married life, Liz has just

54
00:02:20.879 --> 00:02:24.199
<v Speaker 1>been on it, right, So, uh so she is in

55
00:02:24.360 --> 00:02:28.560
<v Speaker 1>early like right now, I think everything is purchased for Christmas. Wow,

56
00:02:28.759 --> 00:02:33.159
<v Speaker 1>and she'll wrap several days before and they'll be under

57
00:02:33.199 --> 00:02:34.759
<v Speaker 1>the tree well before Christmas Eve.

58
00:02:34.759 --> 00:02:36.680
<v Speaker 2>Oh wow. Yeah yeah, that's awesome.

59
00:02:36.800 --> 00:02:39.159
<v Speaker 1>Yeah. And by the way, growing up, we never wrapped

60
00:02:39.159 --> 00:02:41.280
<v Speaker 1>our gifts. Well we did, we didn't, We didn't. We

61
00:02:41.319 --> 00:02:44.039
<v Speaker 1>went through a phase where we didn't as kids, but

62
00:02:44.039 --> 00:02:45.000
<v Speaker 1>then later on we did.

63
00:02:45.120 --> 00:02:45.360
<v Speaker 2>Yeah.

64
00:02:45.479 --> 00:02:49.639
<v Speaker 3>So, anyway, who's most likely to recret We request Mariah

65
00:02:49.759 --> 00:02:51.039
<v Speaker 3>Carrey at every party.

66
00:02:51.280 --> 00:02:53.599
<v Speaker 1>That would definitely that's gonna be you. That would definitely

67
00:02:53.599 --> 00:02:58.120
<v Speaker 1>be me. And I think you know somehow.

68
00:02:56.879 --> 00:02:59.960
<v Speaker 2>That Christmas I think it's Christmas party, right, every good party.

69
00:03:00.120 --> 00:03:02.599
<v Speaker 1>But by the way, I think I think, uh, I

70
00:03:02.639 --> 00:03:05.560
<v Speaker 1>think Desiree probably knew that. Did I tell you I

71
00:03:05.560 --> 00:03:07.000
<v Speaker 1>was a part of the Mariah Carey fan club?

72
00:03:07.120 --> 00:03:09.039
<v Speaker 2>Yes, I knew that. You told us on this on

73
00:03:09.120 --> 00:03:10.360
<v Speaker 2>this show yeh yeah yeah.

74
00:03:10.400 --> 00:03:13.199
<v Speaker 1>And and and it was uh until I did it,

75
00:03:13.319 --> 00:03:15.840
<v Speaker 1>until I realized what it was, and I was like,

76
00:03:15.840 --> 00:03:18.360
<v Speaker 1>get me out of this thing as fast as I

77
00:03:18.360 --> 00:03:21.240
<v Speaker 1>can get out. So but yeah, when she first came out,

78
00:03:21.280 --> 00:03:25.319
<v Speaker 1>I was I was pretty uh taken with her voice, okay,

79
00:03:25.479 --> 00:03:27.840
<v Speaker 1>and then how about this one? Who's most likely to

80
00:03:27.919 --> 00:03:31.240
<v Speaker 1>wrap a gift so badly that it looks like a

81
00:03:31.319 --> 00:03:32.360
<v Speaker 1>crumpled burrito.

82
00:03:33.199 --> 00:03:34.479
<v Speaker 2>I'm struggling with this question.

83
00:03:35.879 --> 00:03:37.199
<v Speaker 3>I didn't know the fact that it looks like a

84
00:03:37.199 --> 00:03:38.879
<v Speaker 3>crumpled burrito means it's wrapped badly.

85
00:03:39.400 --> 00:03:43.159
<v Speaker 1>Oh, I'm struggling with this question. Hey, I've done it

86
00:03:43.159 --> 00:03:43.639
<v Speaker 1>on me too.

87
00:03:44.080 --> 00:03:45.039
<v Speaker 2>I'm a varible wrap.

88
00:03:45.120 --> 00:03:47.039
<v Speaker 1>Have you ever rolled something and then just grabbed the

89
00:03:47.080 --> 00:03:49.639
<v Speaker 1>ends and twisted them and then just take it? It works? Yeah,

90
00:03:49.680 --> 00:03:53.439
<v Speaker 1>I've done it, so I think maybe it's a tie.

91
00:03:53.560 --> 00:03:55.919
<v Speaker 2>Well, definitely you. Then let's let's give that one to you.

92
00:03:57.039 --> 00:03:59.919
<v Speaker 1>Okay, all right? Why definitely need when you've done it too?

93
00:04:00.479 --> 00:04:03.479
<v Speaker 3>Because you gave a specific example. I was just admitting it,

94
00:04:03.520 --> 00:04:05.159
<v Speaker 3>but it was a confusing question to me. I'm like,

95
00:04:05.199 --> 00:04:06.360
<v Speaker 3>everything I rap looks.

96
00:04:06.120 --> 00:04:08.319
<v Speaker 2>Like a crumble over. That's so funny.

97
00:04:08.879 --> 00:04:09.199
<v Speaker 1>All right.

98
00:04:09.680 --> 00:04:12.400
<v Speaker 3>Who's most likely to start a debate about whether Diehard

99
00:04:12.439 --> 00:04:13.240
<v Speaker 3>is a Christmas movie?

100
00:04:13.319 --> 00:04:18.519
<v Speaker 1>Oh? God, probably me, because I care about those conversations.

101
00:04:18.560 --> 00:04:20.759
<v Speaker 2>Yeah, and you're you're a big movie guy, so is it?

102
00:04:21.040 --> 00:04:24.240
<v Speaker 1>And well, Chris Bruce Willis, I'm not kidding when I

103
00:04:24.279 --> 00:04:27.800
<v Speaker 1>say this. I literally watched a clip two days ago

104
00:04:28.240 --> 00:04:31.279
<v Speaker 1>of Bruce Willis at some award show and he was

105
00:04:31.279 --> 00:04:33.000
<v Speaker 1>sort of making a joke. But he got up there

106
00:04:33.000 --> 00:04:34.680
<v Speaker 1>and he goes, I just want to set the record straight.

107
00:04:34.759 --> 00:04:38.759
<v Speaker 1>He goes, die Hard is not a Christmas movie, and

108
00:04:38.800 --> 00:04:41.639
<v Speaker 1>the whole audience started laughing. But he could have said

109
00:04:41.920 --> 00:04:45.319
<v Speaker 1>it is, but he said it's not. So I'm going

110
00:04:45.399 --> 00:04:46.720
<v Speaker 1>to go on record and say it's not.

111
00:04:46.959 --> 00:04:47.240
<v Speaker 2>It's not.

112
00:04:48.040 --> 00:04:49.959
<v Speaker 3>I think of it as a Christmas movie and I

113
00:04:50.079 --> 00:04:51.639
<v Speaker 3>try to watch it at Christmas.

114
00:04:51.720 --> 00:04:54.800
<v Speaker 1>Yeah, yeah, yeah, yeah, so so yeah.

115
00:04:54.759 --> 00:04:56.680
<v Speaker 3>The boss of me it says that he didn't pay

116
00:04:56.720 --> 00:04:59.519
<v Speaker 3>for the movie, nor was he the director of the movie,

117
00:05:00.079 --> 00:05:02.360
<v Speaker 3>a producer or a director. Right, he's just an actor.

118
00:05:02.399 --> 00:05:04.399
<v Speaker 3>He don't know. He didn't write the screen. He don't know,

119
00:05:04.519 --> 00:05:06.560
<v Speaker 3>he didn't write the script. He doesn't know what these

120
00:05:06.560 --> 00:05:07.519
<v Speaker 3>people's intention was.

121
00:05:07.720 --> 00:05:12.040
<v Speaker 1>Yeah. Well, the ending, the ending song when the credits

122
00:05:12.120 --> 00:05:15.360
<v Speaker 1>roll up is oh the weather outside is fried for right,

123
00:05:15.839 --> 00:05:18.600
<v Speaker 1>And I'm thinking, like, I'm like, you know, he dresses

124
00:05:18.639 --> 00:05:21.399
<v Speaker 1>the bad guype and a Santa hat ho ho ho. Right, Yeah,

125
00:05:21.759 --> 00:05:24.480
<v Speaker 1>I mean it's definitely at Christmas, and all that takes

126
00:05:24.519 --> 00:05:27.639
<v Speaker 1>place on Christmas Eve, So I mean.

127
00:05:28.199 --> 00:05:29.720
<v Speaker 2>It's like growing up Home Alone.

128
00:05:30.079 --> 00:05:33.600
<v Speaker 1>Yeah, right, right, I can tell me Plaza alone.

129
00:05:35.639 --> 00:05:36.959
<v Speaker 2>Yeah that is so funny.

130
00:05:37.600 --> 00:05:41.120
<v Speaker 1>Yeah, yeah, yeah, I would definitely say for me, I

131
00:05:41.160 --> 00:05:44.560
<v Speaker 1>think it is a Christmas movie. But Bruce Willis says no, but.

132
00:05:44.600 --> 00:05:49.240
<v Speaker 3>So it's not about Christmas. Correct, But neither is Home Alone?

133
00:05:50.040 --> 00:05:51.600
<v Speaker 3>So is Home Alone a Christmas movie?

134
00:05:51.720 --> 00:05:56.040
<v Speaker 1>It sure is? Okay, Yeah, they're the same, they are

135
00:05:56.079 --> 00:05:59.199
<v Speaker 1>the same. Wait a minute, I have never made that comparison.

136
00:05:59.720 --> 00:06:04.600
<v Speaker 1>You have opened my mind, and it is. It is amazing.

137
00:06:04.680 --> 00:06:08.839
<v Speaker 1>It's amazing. Die Hard is a grown up Home Alone.

138
00:06:09.199 --> 00:06:11.839
<v Speaker 1>It is and and and just like Kevin takes out

139
00:06:11.879 --> 00:06:14.319
<v Speaker 1>the two bad guys, yes, rus Willis stakes out.

140
00:06:14.279 --> 00:06:17.720
<v Speaker 3>The whole army, twelve bad guys with rocket launchers.

141
00:06:19.120 --> 00:06:24.959
<v Speaker 1>Yeah, holy cow wow, it's the same. Yeah. And Kevin

142
00:06:25.000 --> 00:06:25.759
<v Speaker 1>protects the home.

143
00:06:26.240 --> 00:06:29.639
<v Speaker 2>He protects thoughts about Christmas. It's just set at Christmas time.

144
00:06:29.720 --> 00:06:31.399
<v Speaker 1>That's right. Wow.

145
00:06:31.480 --> 00:06:33.959
<v Speaker 3>I'm just telling you. If Home Alone is a Christmas movie,

146
00:06:33.959 --> 00:06:36.920
<v Speaker 3>then so is die Hard. That's how I feel about it.

147
00:06:37.000 --> 00:06:37.319
<v Speaker 1>Okay.

148
00:06:37.519 --> 00:06:38.879
<v Speaker 3>None of the other die Hard movies, I don't I

149
00:06:38.920 --> 00:06:39.600
<v Speaker 3>don't think that they are.

150
00:06:39.639 --> 00:06:42.639
<v Speaker 1>But this one, well, you said that, I'm likely to

151
00:06:42.639 --> 00:06:45.279
<v Speaker 1>start a debate and I did start the date, but

152
00:06:45.480 --> 00:06:48.399
<v Speaker 1>you ended it. There you go, because you have convinced

153
00:06:48.439 --> 00:06:50.920
<v Speaker 1>me I will no longer ever have this debate.

154
00:06:51.000 --> 00:06:54.519
<v Speaker 3>Yeah, it's just his opinion, but he don't know. Yeah,

155
00:06:54.560 --> 00:06:56.959
<v Speaker 3>most of those people. Have you ever you've heard him before.

156
00:06:57.040 --> 00:07:03.439
<v Speaker 3>I was listening to the thing recently, Kevin U not Bateman,

157
00:07:04.079 --> 00:07:08.199
<v Speaker 3>Jason Jason. Jason Bateman was talking about how much he

158
00:07:08.319 --> 00:07:12.199
<v Speaker 3>likes directing. He enjoys acting, He loves directing, and he

159
00:07:12.240 --> 00:07:13.639
<v Speaker 3>said the director knows the whole story.

160
00:07:13.639 --> 00:07:15.279
<v Speaker 2>And a lot of times actors.

161
00:07:14.920 --> 00:07:17.279
<v Speaker 3>Because they shoot it out of order, have a hard

162
00:07:17.319 --> 00:07:19.360
<v Speaker 3>time imagining how the movie's going to turn out, right,

163
00:07:19.480 --> 00:07:21.000
<v Speaker 3>And so he said, there's a lot of anxiety as

164
00:07:21.000 --> 00:07:22.879
<v Speaker 3>an actor, going, I don't know how this is going

165
00:07:22.959 --> 00:07:23.360
<v Speaker 3>to turn out.

166
00:07:23.600 --> 00:07:26.560
<v Speaker 2>I think it was good, you know, and then they're surprised.

167
00:07:26.160 --> 00:07:28.480
<v Speaker 3>When they see the editing and it's edited well and

168
00:07:28.519 --> 00:07:29.480
<v Speaker 3>the shots were great.

169
00:07:29.759 --> 00:07:30.959
<v Speaker 2>Then you go, that was amazing.

170
00:07:31.000 --> 00:07:33.079
<v Speaker 3>He said, it's really is that the producers the I mean,

171
00:07:33.079 --> 00:07:35.120
<v Speaker 3>it's the directors and the editors that make it great.

172
00:07:36.399 --> 00:07:38.800
<v Speaker 3>And he said he said, I like it because I'm

173
00:07:38.879 --> 00:07:41.399
<v Speaker 3>I feel like I'm steering the whole story. And so

174
00:07:41.639 --> 00:07:44.480
<v Speaker 3>maybe Bruce Willis just reading the script and then doing

175
00:07:44.560 --> 00:07:47.360
<v Speaker 3>it out of order, felt like it wasn't a Christmas movie.

176
00:07:47.399 --> 00:07:50.480
<v Speaker 1>But well this was twenty years later, so I mean, you.

177
00:07:50.399 --> 00:07:53.720
<v Speaker 2>Know, anyways, he should have known, he should have he should.

178
00:07:53.519 --> 00:07:55.160
<v Speaker 3>Have consulted me first before he went on the record.

179
00:07:55.240 --> 00:07:56.639
<v Speaker 3>There you go, made a fool of himself.

180
00:07:56.759 --> 00:08:00.639
<v Speaker 2>And right now he's you know, he's he strugg one. Yeah,

181
00:08:00.639 --> 00:08:01.279
<v Speaker 2>he's struggling.

182
00:08:02.120 --> 00:08:04.600
<v Speaker 1>Well, well, hey, that was a great segment, riveting.

183
00:08:04.759 --> 00:08:05.279
<v Speaker 2>We solved it.

184
00:08:06.079 --> 00:08:09.759
<v Speaker 3>We we definitively solved this major issue.

185
00:08:09.839 --> 00:08:13.680
<v Speaker 1>And you're you are oh no, I won three to two.

186
00:08:13.839 --> 00:08:14.800
<v Speaker 2>Yeah, it was three to two.

187
00:08:15.079 --> 00:08:19.000
<v Speaker 1>Yeah, all right, well that's good segment. Well, Jeff, we

188
00:08:19.040 --> 00:08:22.839
<v Speaker 1>are you know, you know, you know what else is

189
00:08:22.879 --> 00:08:24.240
<v Speaker 1>not a Christmas thing?

190
00:08:28.079 --> 00:08:29.920
<v Speaker 2>That's your transition.

191
00:08:32.840 --> 00:08:33.559
<v Speaker 1>Jeremiah.

192
00:08:33.600 --> 00:08:35.120
<v Speaker 2>Okay, yeah, that's true.

193
00:08:35.440 --> 00:08:38.960
<v Speaker 1>Well Jeremiah is the Weeping Prophet, Yes he is. Yeah,

194
00:08:39.000 --> 00:08:40.960
<v Speaker 1>and uh and by the way, how would you like

195
00:08:41.080 --> 00:08:43.879
<v Speaker 1>to you know, have that name and it's and it's

196
00:08:43.919 --> 00:08:46.360
<v Speaker 1>attached to you like we get to heaven and it's

197
00:08:46.440 --> 00:08:50.360
<v Speaker 1>like doubting Thomas, the Weeping Prophet Jeremiah. It's like these

198
00:08:50.399 --> 00:08:53.679
<v Speaker 1>guys who have the bad reputations, right, It's like that's

199
00:08:53.679 --> 00:08:55.480
<v Speaker 1>pretty sad. Do you think you think maybe he gets that,

200
00:08:56.039 --> 00:08:58.240
<v Speaker 1>like or do you think we do away with that

201
00:08:58.360 --> 00:09:02.200
<v Speaker 1>in heaven we longer like attached weeping to him, because.

202
00:09:02.120 --> 00:09:07.360
<v Speaker 3>Yeah, the weeping prophet doubting Thomas, Hey, doubting, Hey dt.

203
00:09:08.559 --> 00:09:11.000
<v Speaker 1>You remember last year on Christmas you talked about doubting Thomas,

204
00:09:11.080 --> 00:09:13.799
<v Speaker 1>and I go, I said, we're gonna get to heaven

205
00:09:14.120 --> 00:09:16.080
<v Speaker 1>and we're gonna go up there and say, hey, dowbting Thomas.

206
00:09:16.120 --> 00:09:18.080
<v Speaker 1>He's gonna go dude, just it was one time.

207
00:09:18.159 --> 00:09:21.679
<v Speaker 2>It's just Thomas, I did it one time. There you go.

208
00:09:21.759 --> 00:09:25.480
<v Speaker 1>So yeah, but anyway, So Jeremiah chapter twenty nine, Yeah,

209
00:09:25.559 --> 00:09:27.639
<v Speaker 1>we're focusing on verse number eleven, that's.

210
00:09:27.480 --> 00:09:28.759
<v Speaker 3>Right, and I think we're just going to read a

211
00:09:28.759 --> 00:09:35.759
<v Speaker 3>few verses here. The prophet is telling the people about

212
00:09:35.799 --> 00:09:38.519
<v Speaker 3>the fact that they're going to be exiled to Babylon.

213
00:09:38.600 --> 00:09:41.960
<v Speaker 3>It's going to last seventy years. He's grieving over the

214
00:09:42.000 --> 00:09:47.039
<v Speaker 3>fact that it's just his worst nightmare is about ready

215
00:09:47.039 --> 00:09:50.039
<v Speaker 3>to happen. The people don't believe it, that people don't care.

216
00:09:50.320 --> 00:09:54.559
<v Speaker 3>They're refusing to repent all these things. And then God

217
00:09:55.039 --> 00:09:59.559
<v Speaker 3>speaks through Jeremiah and he says this and.

218
00:09:59.480 --> 00:10:01.240
<v Speaker 1>By the way, this this is the same exile where

219
00:10:01.320 --> 00:10:03.480
<v Speaker 1>Daniel was taken captive, right to Babylon.

220
00:10:03.559 --> 00:10:08.360
<v Speaker 3>Right, yes, so he writes a letter. You know, I'll

221
00:10:08.360 --> 00:10:10.519
<v Speaker 3>just start at verse one and we'll read through like verse.

222
00:10:10.399 --> 00:10:12.440
<v Speaker 2>Thirteen or I agree or something.

223
00:10:13.080 --> 00:10:16.240
<v Speaker 3>Jeremiah wrote a letter from Jerusalem to the elders, priests, prophets,

224
00:10:16.279 --> 00:10:18.440
<v Speaker 3>and all the people who had been exiled to Babylon

225
00:10:18.720 --> 00:10:23.000
<v Speaker 3>by King Nebukinezer. This was after King Jehoiakin, the Queen mother,

226
00:10:23.240 --> 00:10:26.159
<v Speaker 3>the court officials, the other officials of Judah, and all

227
00:10:26.159 --> 00:10:28.600
<v Speaker 3>the craftsmen artisans have been deported from Jerusalem. And he

228
00:10:28.639 --> 00:10:33.039
<v Speaker 3>sent the letter to Elisa son of Schaifan and Gameria

229
00:10:33.159 --> 00:10:36.399
<v Speaker 3>son of Hilkiah, when they had been went to Babylon

230
00:10:36.600 --> 00:10:40.559
<v Speaker 3>as King Zadekia's ambassadors to Nebukinezer. This is what Jeremiah's

231
00:10:40.600 --> 00:10:43.000
<v Speaker 3>letter said. This is what the Lord of Heaven's armies,

232
00:10:43.360 --> 00:10:45.720
<v Speaker 3>the God of Israel, says to all the captives he

233
00:10:45.759 --> 00:10:49.399
<v Speaker 3>has exiled to Babylon from Jerusalem. Build homes and plan

234
00:10:49.519 --> 00:10:52.159
<v Speaker 3>to stay, plant gardens and eat the food they produce,

235
00:10:52.519 --> 00:10:55.559
<v Speaker 3>marry and have children. Then find spouses for them, so

236
00:10:55.600 --> 00:10:58.559
<v Speaker 3>that you may have many grandchildren multiply. Do not dwindle

237
00:10:58.600 --> 00:11:01.000
<v Speaker 3>away and work for the He's some prosperity of the

238
00:11:01.000 --> 00:11:03.440
<v Speaker 3>city where I sent you into exile. Pray to the

239
00:11:03.480 --> 00:11:06.519
<v Speaker 3>Lord for it, for its welfare will determine your welfare.

240
00:11:07.120 --> 00:11:09.039
<v Speaker 3>This is what the Lord of Heaven's armies set, the

241
00:11:09.080 --> 00:11:11.480
<v Speaker 3>God of Israel says. Do not let your prophets and

242
00:11:11.519 --> 00:11:13.000
<v Speaker 3>fortune tellers who are with you in the land of

243
00:11:13.000 --> 00:11:15.679
<v Speaker 3>Babylon trick. You don't listen to their dreams, because they're

244
00:11:15.720 --> 00:11:18.320
<v Speaker 3>telling you lies in my name. I have not sent them,

245
00:11:18.360 --> 00:11:21.440
<v Speaker 3>says the Lord. This is what the Lord says. You

246
00:11:21.480 --> 00:11:25.000
<v Speaker 3>will be in Babylon for seventy years, but then I

247
00:11:25.039 --> 00:11:27.440
<v Speaker 3>will come and do for you all the good things

248
00:11:27.440 --> 00:11:30.159
<v Speaker 3>I've promised, and I will bring you home again. For

249
00:11:30.279 --> 00:11:32.360
<v Speaker 3>I know the plans I have for you, says the Lord.

250
00:11:32.600 --> 00:11:35.519
<v Speaker 3>There are plans for good and not for disaster, to

251
00:11:35.600 --> 00:11:37.919
<v Speaker 3>give you a future and a hope in those days

252
00:11:37.919 --> 00:11:40.440
<v Speaker 3>when you pray, I'll listen. If you look for me wholeheartedly,

253
00:11:40.720 --> 00:11:42.840
<v Speaker 3>you will find me. I will be found by you,

254
00:11:42.919 --> 00:11:45.639
<v Speaker 3>says the Lord. I will end your captivity and restore

255
00:11:45.679 --> 00:11:47.919
<v Speaker 3>your fortunes. I will gather you out of the nations

256
00:11:47.919 --> 00:11:49.799
<v Speaker 3>where I sent you, and I will bring you home

257
00:11:49.840 --> 00:11:54.519
<v Speaker 3>again to your land. Then he goes on he complains,

258
00:11:54.639 --> 00:11:56.320
<v Speaker 3>there's going to be all these fake prophets going no, no, no,

259
00:11:56.440 --> 00:11:59.120
<v Speaker 3>God's gonna let us go right now, or no no, no,

260
00:11:59.159 --> 00:12:01.879
<v Speaker 3>God's never gonna gonna, you know, set us free.

261
00:12:02.200 --> 00:12:02.559
<v Speaker 2>Whatever.

262
00:12:02.679 --> 00:12:05.399
<v Speaker 3>So he's sending to these people they've already been captured,

263
00:12:05.399 --> 00:12:08.559
<v Speaker 3>they've already been taken to Babylon, they had rebelled against God.

264
00:12:08.960 --> 00:12:11.440
<v Speaker 3>He's been grieving over that. But now he's saying, listen,

265
00:12:11.480 --> 00:12:14.360
<v Speaker 3>God says it's temporary. It's not gonna last forever. It's

266
00:12:14.360 --> 00:12:17.720
<v Speaker 3>gonna be this one long generation seventy years. And then

267
00:12:17.759 --> 00:12:20.720
<v Speaker 3>when it's over, it's over, and God's going to restore you.

268
00:12:20.720 --> 00:12:25.120
<v Speaker 3>But don't listen to these fake guys. And then when

269
00:12:25.120 --> 00:12:27.519
<v Speaker 3>you get to the rest of this letter, it's the same,

270
00:12:27.759 --> 00:12:29.120
<v Speaker 3>but false prophet is going to come and tell you

271
00:12:29.159 --> 00:12:29.720
<v Speaker 3>something other than.

272
00:12:29.639 --> 00:12:30.200
<v Speaker 2>What I told you.

273
00:12:30.360 --> 00:12:34.080
<v Speaker 1>Now. Now, Jeremiah is known to be a prophet that

274
00:12:34.200 --> 00:12:38.039
<v Speaker 1>no one listened to. Technically right, right, right, So do

275
00:12:38.200 --> 00:12:43.559
<v Speaker 1>you think that his words were received with authority? And

276
00:12:43.919 --> 00:12:47.799
<v Speaker 1>like they're like I read this and I think to myself, well,

277
00:12:47.840 --> 00:12:51.080
<v Speaker 1>no one probably listened, yeah, right, because I mean, I

278
00:12:51.080 --> 00:12:53.399
<v Speaker 1>mean obviously when they say no one listened, they're talking

279
00:12:53.399 --> 00:12:58.000
<v Speaker 1>about converts, right, right, So maybe maybe he did carry authority.

280
00:12:58.039 --> 00:13:01.559
<v Speaker 1>Besides that, I don't know, but but I very much

281
00:13:01.679 --> 00:13:04.840
<v Speaker 1>whenever I am in Jeremiah at all, I very much

282
00:13:05.000 --> 00:13:09.240
<v Speaker 1>think to myself, out of all the ministry experience that

283
00:13:09.320 --> 00:13:13.120
<v Speaker 1>I hear about poor Jeremiah, you know, having an entire

284
00:13:13.159 --> 00:13:16.879
<v Speaker 1>ministry and not having one single convert, I always feel

285
00:13:16.879 --> 00:13:18.480
<v Speaker 1>bad for Jeremiah.

286
00:13:18.480 --> 00:13:19.960
<v Speaker 3>Well, I think it's one of those things. You know,

287
00:13:20.039 --> 00:13:23.120
<v Speaker 3>you had Daniel, he was a young man. You had

288
00:13:23.159 --> 00:13:25.240
<v Speaker 3>the guys who became shadrag me shake in a bed

289
00:13:25.240 --> 00:13:30.039
<v Speaker 3>and to go yep, that right. You have these guys

290
00:13:30.080 --> 00:13:33.840
<v Speaker 3>that are are following God too. There's always a remnant.

291
00:13:34.799 --> 00:13:38.240
<v Speaker 3>And I think godly people tend to pay attention to

292
00:13:38.320 --> 00:13:40.720
<v Speaker 3>other godly people. They're trying to They're probably trying to

293
00:13:40.720 --> 00:13:43.679
<v Speaker 3>do that. So they probably recognized.

294
00:13:43.039 --> 00:13:43.559
<v Speaker 2>What he wrote.

295
00:13:43.639 --> 00:13:45.919
<v Speaker 3>They were hopeful they believed him, But it would have

296
00:13:45.960 --> 00:13:50.080
<v Speaker 3>been afterwards when what Jeremiah said was true came true,

297
00:13:50.200 --> 00:13:52.840
<v Speaker 3>right that the other rabbis, the other godly men that

298
00:13:52.879 --> 00:13:55.879
<v Speaker 3>were trying to figure it out, go hey, Jeremiah told

299
00:13:55.919 --> 00:13:59.360
<v Speaker 3>us this seventy years ago, right, right, and then that's

300
00:13:59.360 --> 00:14:01.720
<v Speaker 3>when they would have life. But yeah, during his lifetime,

301
00:14:01.759 --> 00:14:04.440
<v Speaker 3>it was a tremendous burden I think for him to

302
00:14:04.440 --> 00:14:06.559
<v Speaker 3>carry it, to never really have any he never felt

303
00:14:06.559 --> 00:14:07.519
<v Speaker 3>like he had any success.

304
00:14:07.679 --> 00:14:10.399
<v Speaker 1>Yeah, yeah, yeah, and that's a that's a tough that's

305
00:14:10.399 --> 00:14:13.679
<v Speaker 1>a tough gig, and you know it. I think that

306
00:14:13.759 --> 00:14:16.840
<v Speaker 1>there's a sermon. I mean, obviously I've preached sermons in Jeremiah,

307
00:14:16.840 --> 00:14:21.279
<v Speaker 1>but you know the idea of like thinking that God's

308
00:14:21.320 --> 00:14:25.600
<v Speaker 1>not working, God's not doing anything. I'm trying, I'm serving him,

309
00:14:26.080 --> 00:14:29.320
<v Speaker 1>you know, it feels like a one way relationship. You know,

310
00:14:29.559 --> 00:14:31.519
<v Speaker 1>It's like I'm giving, given, giving, and I feel like

311
00:14:31.559 --> 00:14:33.720
<v Speaker 1>I'm not getting anything in return. I mean, those are

312
00:14:33.720 --> 00:14:37.679
<v Speaker 1>some pretty desperate feelings, and there have been seasons of

313
00:14:37.720 --> 00:14:40.639
<v Speaker 1>my life where I have definitely felt like that. In fact,

314
00:14:40.879 --> 00:14:43.960
<v Speaker 1>in the lowest point of my life, one of the lowest,

315
00:14:44.080 --> 00:14:46.639
<v Speaker 1>in fact, maybe the lowest, No, one of the lowest.

316
00:14:47.480 --> 00:14:51.120
<v Speaker 1>I would definitely say I actually said to God that

317
00:14:51.159 --> 00:14:55.720
<v Speaker 1>I felt like Jeremiah. Yeah, so I definitely relate to it, Yeah,

318
00:14:55.879 --> 00:14:58.360
<v Speaker 1>or at least the feeling not. I mean, I can't

319
00:14:58.440 --> 00:14:59.879
<v Speaker 1>compare myself to Jeremiah, that'd be so.

320
00:15:00.519 --> 00:15:02.480
<v Speaker 3>But you know what I mean, Yeah, sure, that's what

321
00:15:02.480 --> 00:15:04.279
<v Speaker 3>it felt like. You were identifying with him.

322
00:15:04.360 --> 00:15:05.279
<v Speaker 2>Yeah that moment.

323
00:15:05.360 --> 00:15:07.519
<v Speaker 3>Yeah, Well, that's why God gives us all these people,

324
00:15:07.559 --> 00:15:11.039
<v Speaker 3>he says multiple times. Peter reminds us of this. They

325
00:15:11.039 --> 00:15:12.720
<v Speaker 3>tell us in the Book of Acts that God gave

326
00:15:12.799 --> 00:15:16.600
<v Speaker 3>all of these for our benefit, for our understanding, so

327
00:15:16.600 --> 00:15:20.360
<v Speaker 3>that we would understand how God works. Right, So all

328
00:15:20.440 --> 00:15:23.240
<v Speaker 3>the stories in the Old Testament are there for our example.

329
00:15:23.879 --> 00:15:26.080
<v Speaker 3>And so you're looking at going I identify right now.

330
00:15:26.120 --> 00:15:28.720
<v Speaker 3>I'm not identifying with David killing Goliath. I'm identifying with

331
00:15:28.799 --> 00:15:31.799
<v Speaker 3>Jeremiah feeling like there's nobody on my side right right,

332
00:15:31.840 --> 00:15:34.480
<v Speaker 3>and the reason why he gives it. So even like this,

333
00:15:34.480 --> 00:15:36.759
<v Speaker 3>this promise that we have today for I know the

334
00:15:36.799 --> 00:15:39.000
<v Speaker 3>thoughts I have towards you, the plans I have for you,

335
00:15:39.080 --> 00:15:41.320
<v Speaker 3>says the Lord. Their plans for good and not for disaster,

336
00:15:41.399 --> 00:15:43.000
<v Speaker 3>to give you a future and hope. I know we

337
00:15:43.080 --> 00:15:45.159
<v Speaker 3>love to claim those. God wasn't saying that directly to me,

338
00:15:45.679 --> 00:15:49.840
<v Speaker 3>I directly. He was talking directly to the Hebrew people,

339
00:15:50.080 --> 00:15:50.919
<v Speaker 3>the Jewish people that.

340
00:15:50.919 --> 00:15:51.720
<v Speaker 2>Were in Babylon.

341
00:15:52.360 --> 00:15:54.240
<v Speaker 3>But what I am able to do is I can

342
00:15:54.279 --> 00:15:57.639
<v Speaker 3>take the principle and see how God, even when these

343
00:15:57.679 --> 00:16:00.240
<v Speaker 3>people are under judgment or in the worst time of

344
00:16:00.279 --> 00:16:05.200
<v Speaker 3>their entire lives. God, I can look at the principle

345
00:16:05.279 --> 00:16:07.159
<v Speaker 3>of how God deals with it goes. But I still

346
00:16:07.200 --> 00:16:08.440
<v Speaker 3>know what I want to do with you. I haven't

347
00:16:08.440 --> 00:16:10.679
<v Speaker 3>given up on you yet. And if you come looking

348
00:16:10.720 --> 00:16:12.960
<v Speaker 3>for me, you'll find me. I'll be found by you,

349
00:16:13.000 --> 00:16:13.519
<v Speaker 3>says the Lord.

350
00:16:13.600 --> 00:16:15.240
<v Speaker 2>Right. So the principle is.

351
00:16:15.559 --> 00:16:17.759
<v Speaker 3>If I turn and come to God, I can find

352
00:16:17.840 --> 00:16:19.639
<v Speaker 3>him again, even though I've walked way away from him,

353
00:16:19.840 --> 00:16:23.000
<v Speaker 3>And even when he has to bring me under difficult circumstances,

354
00:16:23.120 --> 00:16:26.000
<v Speaker 3>he's still forming, not against me. Those principles apply to

355
00:16:26.039 --> 00:16:29.240
<v Speaker 3>me and everybody else, right, And so I love the words.

356
00:16:29.240 --> 00:16:33.679
<v Speaker 3>I love those things. And so it's all for our example.

357
00:16:33.720 --> 00:16:35.639
<v Speaker 3>Even though it wasn't written directly to us. We can

358
00:16:35.679 --> 00:16:38.039
<v Speaker 3>see how God acts with the people he loves.

359
00:16:38.120 --> 00:16:40.240
<v Speaker 1>And so let me play, let me play a little

360
00:16:40.240 --> 00:16:44.120
<v Speaker 1>bit of an advocate here or devil's advocate. So then

361
00:16:44.360 --> 00:16:47.720
<v Speaker 1>if that's true, if God, or if Jeremiah wrote this

362
00:16:48.240 --> 00:16:54.120
<v Speaker 1>specifically for the future of the of the people, then

363
00:16:54.320 --> 00:16:56.720
<v Speaker 1>when we read Jeremiah twenty nine to eleven, which by

364
00:16:56.720 --> 00:17:00.279
<v Speaker 1>the way, is a very very popular version, right. And

365
00:17:00.960 --> 00:17:04.039
<v Speaker 1>people always say, hey, God's plans for you are to

366
00:17:04.079 --> 00:17:08.160
<v Speaker 1>give you a prosperous future and success, and they quote

367
00:17:08.519 --> 00:17:10.880
<v Speaker 1>verse number eleven, which says, for I know the plans

368
00:17:10.920 --> 00:17:12.799
<v Speaker 1>I have for you, says the Lord, their plans for

369
00:17:12.880 --> 00:17:15.240
<v Speaker 1>good and offer disaster to give you a future and

370
00:17:15.279 --> 00:17:19.119
<v Speaker 1>a hope. Yeah. I guess that's what the NLT says.

371
00:17:19.160 --> 00:17:23.240
<v Speaker 1>Huh so, and I know what you're saying. You're saying

372
00:17:23.279 --> 00:17:27.240
<v Speaker 1>the principles of God are true. But that was a

373
00:17:27.279 --> 00:17:31.400
<v Speaker 1>specific prophecy for them. He was saying, Hey, it's not

374
00:17:31.480 --> 00:17:35.240
<v Speaker 1>going to last forever. It's seventy years and then I

375
00:17:35.319 --> 00:17:38.640
<v Speaker 1>will prosper you. And that's the promise for those people.

376
00:17:39.000 --> 00:17:40.640
<v Speaker 1>So can we transfer that to us?

377
00:17:40.839 --> 00:17:41.880
<v Speaker 2>Yeah? I think that.

378
00:17:41.960 --> 00:17:45.240
<v Speaker 3>So I can't transfer this promise and you'll be in

379
00:17:45.640 --> 00:17:48.519
<v Speaker 3>Babylon for seventy years, because you've got to remember this promise.

380
00:17:49.960 --> 00:17:50.480
<v Speaker 2>There are no.

381
00:17:50.799 --> 00:17:54.119
<v Speaker 3>Verse endings here, right, So this is a whole big

382
00:17:54.240 --> 00:17:56.279
<v Speaker 3>comment God's making. And he starts off going, you're going

383
00:17:56.359 --> 00:17:58.240
<v Speaker 3>to be in Babylon for seventy years. If you're not

384
00:17:58.359 --> 00:18:00.319
<v Speaker 3>going to be in Babylon for seventy years, then the

385
00:18:00.319 --> 00:18:02.880
<v Speaker 3>rest of it's not rate directly at you either, right,

386
00:18:03.759 --> 00:18:09.480
<v Speaker 3>But the principle is, even when you're under correction from God,

387
00:18:09.680 --> 00:18:13.000
<v Speaker 3>even when you're in your worst situations in life, even

388
00:18:13.680 --> 00:18:16.720
<v Speaker 3>God's saying, hey, that'll come to an end and I'm

389
00:18:16.759 --> 00:18:20.839
<v Speaker 3>for you, not against you, and that that principle applies

390
00:18:20.880 --> 00:18:23.160
<v Speaker 3>to all of us, even though we're not specifically in

391
00:18:23.160 --> 00:18:24.680
<v Speaker 3>Babylon for seventy years.

392
00:18:24.920 --> 00:18:26.839
<v Speaker 2>Right. Yeah, yeah, So.

393
00:18:27.160 --> 00:18:29.039
<v Speaker 3>There is something I like, you know, I've been writing

394
00:18:29.039 --> 00:18:31.519
<v Speaker 3>this little, this devotional thing. I don't think I've ever

395
00:18:31.599 --> 00:18:33.720
<v Speaker 3>said this on the podcast. I've been writing this devotional

396
00:18:33.720 --> 00:18:37.640
<v Speaker 3>thing about it's just called the Man Book right now.

397
00:18:37.680 --> 00:18:39.440
<v Speaker 3>I haven't decided what I'm going to call it, but

398
00:18:39.880 --> 00:18:41.799
<v Speaker 3>that's just what it is in my notes. And it's

399
00:18:41.880 --> 00:18:47.440
<v Speaker 3>kind of like this devotional about biblical manhood or whatever.

400
00:18:47.599 --> 00:18:49.759
<v Speaker 3>And I'm just kind of going through different character traits

401
00:18:50.160 --> 00:18:55.640
<v Speaker 3>that the Bible talks about how a man engages in

402
00:18:55.680 --> 00:18:58.160
<v Speaker 3>the world around him from a Biblical perspective. So I

403
00:18:58.240 --> 00:19:01.559
<v Speaker 3>think it's a lot of really bad representations on TikTok,

404
00:19:01.599 --> 00:19:03.920
<v Speaker 3>you know, on TikTok the Tate Brothers or whatever, it's

405
00:19:03.920 --> 00:19:06.359
<v Speaker 3>all about power and money and naked women. And fast

406
00:19:06.359 --> 00:19:08.960
<v Speaker 3>cars and all this stuff, right, and that's just not

407
00:19:09.680 --> 00:19:14.519
<v Speaker 3>God's way. Boys keep taking and men give right. There's

408
00:19:14.519 --> 00:19:16.599
<v Speaker 3>a big difference between those two things. And so I

409
00:19:16.680 --> 00:19:18.119
<v Speaker 3>decided to do it. And so I've been going through

410
00:19:18.119 --> 00:19:21.119
<v Speaker 3>these different character traits, and one of them is resiliency.

411
00:19:21.920 --> 00:19:24.680
<v Speaker 3>And I think it's really amazing to me that God

412
00:19:24.799 --> 00:19:27.240
<v Speaker 3>sends the prophet to tell the people, Hey, listen, you

413
00:19:27.319 --> 00:19:29.799
<v Speaker 3>might as well go ahead and buckle down. Just adapt

414
00:19:30.559 --> 00:19:32.960
<v Speaker 3>because you can be there a while. But God doesn't

415
00:19:33.000 --> 00:19:39.559
<v Speaker 3>say just give up, right. God says, build houses, plan

416
00:19:39.680 --> 00:19:45.640
<v Speaker 3>to stay, plant gardens, eat the fruit, food, produce, marry

417
00:19:45.680 --> 00:19:48.359
<v Speaker 3>and have children, find spouses for them, so you have

418
00:19:48.400 --> 00:19:54.240
<v Speaker 3>lots of grandchildren. Multiply, don't dwindle away. You know, we

419
00:19:54.279 --> 00:19:55.720
<v Speaker 3>would be tempted when we're in the middle of a

420
00:19:55.720 --> 00:19:59.200
<v Speaker 3>bad situation, where tempted to just give up. And God's

421
00:19:59.240 --> 00:20:03.039
<v Speaker 3>like prosper in it. Find a way to just be resilient.

422
00:20:04.000 --> 00:20:09.559
<v Speaker 3>Buckle down, find a way, he says, multiply here. And

423
00:20:09.599 --> 00:20:11.960
<v Speaker 3>then he says, and then work for peace and prosperity

424
00:20:12.000 --> 00:20:14.960
<v Speaker 3>of the city where I sent you into exile, Work

425
00:20:15.000 --> 00:20:17.119
<v Speaker 3>for the better man of where you're at. Pray for

426
00:20:17.160 --> 00:20:19.960
<v Speaker 3>the pray to the Lord for it, for its welfare,

427
00:20:20.079 --> 00:20:22.640
<v Speaker 3>We'll determine your welfare. Well, God, if I'm stuck here,

428
00:20:22.799 --> 00:20:28.319
<v Speaker 3>make this better, right, And I think there's something to

429
00:20:28.480 --> 00:20:31.359
<v Speaker 3>this idea of being resilient saying, you know what, this

430
00:20:31.440 --> 00:20:33.119
<v Speaker 3>isn't what I chose, but I'm going to make where

431
00:20:33.160 --> 00:20:33.759
<v Speaker 3>I'm at better.

432
00:20:34.000 --> 00:20:34.799
<v Speaker 2>I think of like.

433
00:20:34.759 --> 00:20:39.039
<v Speaker 3>Joseph, I was just gonna say that Joseph Daniel, same thing.

434
00:20:39.799 --> 00:20:43.279
<v Speaker 3>Some of the so so Joseph and Daniel, we don't

435
00:20:43.319 --> 00:20:47.440
<v Speaker 3>have really anything, no smirches on their character. If you

436
00:20:47.440 --> 00:20:49.200
<v Speaker 3>want to complain about the fact that Joseph was a

437
00:20:49.200 --> 00:20:52.039
<v Speaker 3>little bit immature when he told his brothers about his.

438
00:20:51.759 --> 00:20:53.640
<v Speaker 1>Dream, he's accused of being like a brat.

439
00:20:53.720 --> 00:20:57.680
<v Speaker 3>Yeah, yeah, if that's the worst thing. He was immature,

440
00:20:58.039 --> 00:21:01.079
<v Speaker 3>Yeah he was a teenager. But man, he ran away

441
00:21:01.079 --> 00:21:04.920
<v Speaker 3>from temptation. He thrived in prison, he thrived in slavery.

442
00:21:06.079 --> 00:21:08.680
<v Speaker 3>And then Daniel's same thing. We have nothing negative to

443
00:21:08.720 --> 00:21:11.359
<v Speaker 3>say about Daniel in this time slot right here.

444
00:21:12.400 --> 00:21:13.839
<v Speaker 2>He just stood for God. He did everything.

445
00:21:14.079 --> 00:21:17.039
<v Speaker 3>These young men were resilient and they rose to the

446
00:21:17.079 --> 00:21:19.279
<v Speaker 3>top in the worst possible moments.

447
00:21:19.599 --> 00:21:20.519
<v Speaker 2>So which would it be better?

448
00:21:20.559 --> 00:21:22.599
<v Speaker 3>Would it be better to be that shopkeeper that kept

449
00:21:22.640 --> 00:21:25.599
<v Speaker 3>all this bitterness and gave up and just rah. Or

450
00:21:25.640 --> 00:21:27.240
<v Speaker 3>would it be better to be Daniel to rise to

451
00:21:27.240 --> 00:21:29.079
<v Speaker 3>the top of the kingdom or Joseph to rise to

452
00:21:29.079 --> 00:21:29.839
<v Speaker 3>the top of the kingdom?

453
00:21:29.920 --> 00:21:32.240
<v Speaker 2>Right, make something out of the situation you're in.

454
00:21:32.720 --> 00:21:34.960
<v Speaker 3>And you know, when God gives you a lemons right

455
00:21:35.039 --> 00:21:39.559
<v Speaker 3>kind of an idea, make lemonade. And that's what I

456
00:21:39.559 --> 00:21:41.799
<v Speaker 3>think that this passage is saying, Hey, listen, it's going

457
00:21:41.839 --> 00:21:43.640
<v Speaker 3>to be tough, but it's also going to be what

458
00:21:43.680 --> 00:21:47.200
<v Speaker 3>you make it right. Make a house, make a family,

459
00:21:47.680 --> 00:21:52.119
<v Speaker 3>raise some kids, eat some good food, just pray for

460
00:21:52.160 --> 00:21:56.839
<v Speaker 3>the prosperity of your city. And even then, under God's judgment,

461
00:21:56.880 --> 00:21:58.559
<v Speaker 3>God was saying, hey, you can still make a good life.

462
00:21:58.599 --> 00:21:59.400
<v Speaker 2>You're just not at home.

463
00:22:00.079 --> 00:22:02.599
<v Speaker 1>So somebody's out there and they're working for somebody they

464
00:22:02.599 --> 00:22:04.920
<v Speaker 1>don't like. They're in a situation that they don't like.

465
00:22:05.000 --> 00:22:07.319
<v Speaker 1>They have family that they have to deal with that

466
00:22:07.319 --> 00:22:10.960
<v Speaker 1>they don't appreciate, and so hey, the message rings true

467
00:22:10.960 --> 00:22:14.160
<v Speaker 1>for us. Just be the best Christian and servant of

468
00:22:14.240 --> 00:22:18.000
<v Speaker 1>Christ by serving others, make the best of your situation,

469
00:22:18.240 --> 00:22:21.079
<v Speaker 1>be a positive influence, be a source of hope and truth,

470
00:22:21.119 --> 00:22:24.200
<v Speaker 1>and love and make a difference of the world around you,

471
00:22:24.279 --> 00:22:27.759
<v Speaker 1>because when you do those things, you sow those seeds,

472
00:22:28.359 --> 00:22:31.440
<v Speaker 1>then nothing but those good things are going to come

473
00:22:31.480 --> 00:22:33.279
<v Speaker 1>back to you. It's certainly going to be better than

474
00:22:33.720 --> 00:22:35.799
<v Speaker 1>like you said, bitterness, so seeds of bitterness.

475
00:22:35.839 --> 00:22:39.920
<v Speaker 3>Bitterness eats you alive, right, it does. Proverbs says, bitterness

476
00:22:40.759 --> 00:22:43.559
<v Speaker 3>about your situation or about life, about other people rots

477
00:22:43.559 --> 00:22:46.559
<v Speaker 3>the bones. That's how Solomon talks about it, right. And

478
00:22:46.599 --> 00:22:52.359
<v Speaker 3>it's in that context of resiliency that God says, because

479
00:22:52.359 --> 00:22:54.079
<v Speaker 3>I already know the plans I have for you, they're

480
00:22:54.079 --> 00:22:57.039
<v Speaker 3>not to harm you, right, they're to prosper you. I'll

481
00:22:57.079 --> 00:22:58.720
<v Speaker 3>be found by you if you come looking for me.

482
00:22:59.480 --> 00:22:59.640
<v Speaker 2>Right.

483
00:22:59.680 --> 00:23:03.279
<v Speaker 3>It's in that context of he says, be resilient, and

484
00:23:04.880 --> 00:23:07.000
<v Speaker 3>I just know that I haven't given up on you,

485
00:23:07.079 --> 00:23:08.559
<v Speaker 3>and when you come looking for me, you'll find me.

486
00:23:08.920 --> 00:23:09.079
<v Speaker 2>Right.

487
00:23:09.119 --> 00:23:11.240
<v Speaker 3>It's all those things. They're connected. And a lot of

488
00:23:11.240 --> 00:23:13.920
<v Speaker 3>times we want to read one verse outside of the

489
00:23:13.960 --> 00:23:16.519
<v Speaker 3>whole idea, right, But you understand this is a whole letter.

490
00:23:16.880 --> 00:23:18.880
<v Speaker 3>We started at the beginning of the letter, we ended

491
00:23:18.880 --> 00:23:21.960
<v Speaker 3>in the middle of the letter. But the whole letter matters,

492
00:23:22.240 --> 00:23:24.519
<v Speaker 3>not just one Our favorite little sentence it's like that.

493
00:23:24.720 --> 00:23:26.960
<v Speaker 3>You know, you talked about that several a couple of

494
00:23:27.000 --> 00:23:29.039
<v Speaker 3>weeks ago. I can do all things through Christ, who

495
00:23:29.039 --> 00:23:32.000
<v Speaker 3>strengthens me being on the wall in the gym, and

496
00:23:32.039 --> 00:23:34.559
<v Speaker 3>I'm like, that should probably be sitting over your desk

497
00:23:34.559 --> 00:23:39.119
<v Speaker 3>where you pay your bills, because it's about generosity, right,

498
00:23:39.720 --> 00:23:42.160
<v Speaker 3>It's about your It's about your perspective on money.

499
00:23:41.920 --> 00:23:42.720
<v Speaker 1>Not bench pressure.

500
00:23:42.960 --> 00:23:46.720
<v Speaker 2>It's not about yeah I could do it. I can

501
00:23:46.880 --> 00:23:47.119
<v Speaker 2>do it.

502
00:23:47.200 --> 00:23:48.039
<v Speaker 1>That's what God says.

503
00:23:48.559 --> 00:23:51.000
<v Speaker 3>So so yeah, sure, if that inspires you to do more,

504
00:23:51.119 --> 00:23:52.559
<v Speaker 3>that's great, but it's not what it means.

505
00:23:52.680 --> 00:23:54.240
<v Speaker 2>That's right, And it's the same thing here.

506
00:23:54.279 --> 00:23:56.039
<v Speaker 3>Read the whole passage and you really realize the whole

507
00:23:56.039 --> 00:24:00.519
<v Speaker 3>passage is resiliency is the only way to thrive in

508
00:24:00.559 --> 00:24:05.160
<v Speaker 3>a bad situation. And then trust me, I'm gonna be

509
00:24:05.200 --> 00:24:07.160
<v Speaker 3>here for you. Right, those two things are connected.

510
00:24:07.200 --> 00:24:09.799
<v Speaker 2>I love it. So it's encouraging to me through a

511
00:24:09.799 --> 00:24:11.839
<v Speaker 2>bunch of bad stuff. Just don't give up.

512
00:24:12.240 --> 00:24:14.079
<v Speaker 1>That's great. Well, hey, that's a that's our time and

513
00:24:14.119 --> 00:24:16.160
<v Speaker 1>it's a good place to end. So hopefully we'll see

514
00:24:16.160 --> 00:24:25.279
<v Speaker 1>you tomorrow on the bibble guys. Mhm hm hm