If you'll permit me
the opportunity to walk you through
something that will be a benefit to you.
These little devices are good for very little,
but they are good for something.
And one of the things that are good for
is our communication with you and your connection to the life
and the activity of this church in a way that allows you
to stay involved, to stay connected, and to get involved and connected.
And so I want to walk you through our app
that you can access on your phone if you go to the App Store.
That's our App Center app.
And you would find Flipside Christian Church.
It's all there.
You would join the app,
then it's on your phone and that would walk you through the front page.
The front page of our app
always has the most current message that we just finished.
So on the app right now is the message from last week.
It's also down at the bottom.
There's these little buttons.
I highlighted them on this picture.
The first the second button there on the left is the sermons button.
If you click on the sermons button, it will take you to
where all of our messages are listed when we meet together on Sunday morning.
If you go to that part of the app, there's a place where you can take notes,
and all the scripture that I reference and use is actually listed on the app,
as well as a way for you
to take notes along with the message that always stays with you on that app.
And you can find every other message that we've done on that sermons
tab on the app. You with me so far?
The next
button over is a groups A connect button.
If you want to get connected with a small group or a ministry area.
This is you go there.
This is actually on my phone.
That's those are the four groups that I'm most regularly connected to
and a part of.
And so this is how we communicate with our people in our groups
to give notices and updates, instructions, invites, all of that.
And so if you want to be a part of a small group
or get involved in ministry, you go to that connect button
and it'll walk you through the steps to do that.
Then over one button is the give button.
And this is for those who choose to give one time
or recurring to the ministry and the life of this church.
It's easiest done through the app.
You can do it through the envelopes we have on the tables or the website,
but it's easiest through the app and there's options there.
You can choose the amount, of course, and the to recurring weekly,
monthly or other, so it helps you keep track of your given.
It helps you keep track of your finances.
There's a thing called a budget,
which is fantastic and helps us help you keep track of your giving.
So we encourage you to use that as well.
And then all the way over is this general tab with sign ups.
If you signed up for something
or want to sign up for something, a calendar, check in for different events
or for activities, it's all there on the app.
You got it.
So if you haven't made use of that app, please do so.
It's a great way for you to stay connected and to be a part of the life
of this church, and for us to stay connected with you. Now
let's get into Matthew chapter 16.
Matthew chapter 16 is a turning point in the book of Matthew.
It's a turning point in Jesus's interaction with his disciples.
There's three sections in Matthew chapter 16
regarding what it is to be a true disciple.
Jesus is going to lay out this is what discipleship means,
just so we're all on the same page.
Discipleship is someone who's committed to Christ
and to his kingdom, rule and reign in the world.
And Matthew 16 is the turning point.
Jesus moves from miracle and crowds
to confessions and the cross,
and his people who are with him aren't ready for this.
It's going to it's going to be a shock to them.
The question is no longer what can Jesus do?
Now the question is going to be for them who is Jesus really?
And what does it mean to follow him?
And so Jesus is going to turn the corner
and say, listen, I've showed you enough of my power.
I've showed you enough of what I'm capable of.
That's not the question anymore.
You've seen enough.
Now you need to understand who I really am.
And based on who I am, what it means.
If you're going to say you're a follower of me.
And so I have a big idea for this chapter, here's the big idea.
Jesus's church advances
only through disciples who resist
what corrupts faith, who know who he is,
and who pay the high price of following him.
Jesus is going to say in this chapter, I will build my church,
and this is the first place in all of Scripture that that word
church is used and Jesus claims authority over it.
He says, I'm I'm the builder of the church.
First words ever use.
It's a Greek word called ecclesia ekklesia out of called ones.
And he says, I'm going to do something unique here.
I'm going to create this thing that the world has seen yet, and I'm
going to be in charge of building it, and I'm going to advance it
through my disciples who resist what's going to corrupt their faith,
who understand who I am
and who pay the high price to follow me.
And so let me let me just read verses five through 12.
This is the first section where Jesus unpacks
this big idea
in verse five.
When the disciples reach the other side, they had forgotten to bring any bread.
Let me just pause right there.
So is there something traveling with Jesus
for a while and two chapters earlier?
They're in this in kind of springtime.
It's beautiful outside.
All these people come to listen to Jesus, and they're with the travel a long way to
to listen to them teach.
And they find themselves in a position where nobody has any food.
And it's getting late in the day and they're hungry.
Jesus says, feed themselves like we don't have any food.
There's 5000 men.
There's probably 20,000 total. Where are we going to get all this food?
Jesus says, what have you got?
They stole some little kids lunch.
They had five loaves and two fish
and he multiplied it so there were 12 baskets left over.
That just happened.
And then in the last chapter, they're in the same general,
different time of year, kind of the hot summer.
The grasses died.
There's now 4000 people that have followed, plus
women and children, and they're in the exact same position, he says.
Take care of them the like.
We don't have anything.
And they said, don't worry about it.
He multiplies a little bit that somebody had
and they got seven baskets left over a food. So.
So they've seen Jesus power, okay.
They've seen what he can do.
And now they cross back over the lake
and they forgot to bring bread.
I'm going to come back to that in a minute.
Jesus said to them, watch him.
Beware of the leaven of the Pharisees and Sadducees.
And they began discussing it amongst themselves, saying,
we forgot to bring bread.
But Jesus, aware of this, said, oh, you have little faith.
Why are you discussing among yourselves the fact that you don't have any bread?
Do you not perceive?
Do you not remember the five loaves for the 5000?
And how many baskets you gathered, or the seven loaves for the 4000?
How many baskets you gathered?
How is it that you fail to understand that I did not speak about bread?
Beware of the leaven of the Pharisees and Sadducees.
Then they understood
that he did not tell them to beware of the leaven of bread,
but of the teaching of the Pharisees and Sadducees.
So they're in this scenario again, where they're where they were there without.
Why, why did they
just come from this time with seven baskets left over?
Why are they in now, this position? Where?
Where did that go?
Where did they lose it along the way?
They obviously didn't bring the seven baskets with them.
What happened?
I want to suggest to you this.
Jesus is going to get very pointed by the end of this chapter.
He's going to start softer, and he's going to get progressively
deeper and more demanding.
And he starts with this idea that,
listen, I'm going to build my church, but it's going to happen through disciples
who protect themselves from what could corrupt their faith.
And and so he's going to deal
with the teaching of the Pharisees and Sadducees in the context of bread.
Now the disciples think he's worried about food.
Jesus didn't worry about food.
The disciples think he's worried about resources.
Jesus isn't worried about resources,
I think, and I can't prove this in the Bible.
It's just my holy imagination.
I think they didn't bring any food with them. Why?
Because they just saw Jesus multiply food over and over again.
And so I honestly think they're like, why we carry these baskets around?
Let's give them to everybody else.
Because if we get hungry, just going to make more, you understand?
So that's why I didn't have any.
I think they gave it all away
because at this point they're not worried about their resources. Why?
Because they're with Jesus.
Here's what I know.
It's easy to give other people stuff away.
Right?
It's harder to give your own stuff away.
But they understood that what they had wasn't theirs.
It came from the gracious hand of God.
And it's easy to give away.
What Jesus is going to press into this whole idea
that the cross is costly,
but missing discipleship is costlier.
If discipleship.
Please understand this.
If discipleship is not tangible, it's only theory.
To be a disciple means God.
I understand that everything you've given
me comes from your hand graciously, and so I hold it very loosely.
I can give my baskets away.
Do you follow so far?
And Jesus says, I want you to be careful.
The level of the Pharisees.
I'm not worried about bread.
I want you to be careful of their teaching.
And when he says the 11th, their teaching, the literal word is is their doctrine.
And he says, here's what's going to happen.
Their doctrine is going to seep in.
And if you're not careful, you're going to let bad doctrines seep into your faith,
and it's going to make you get Jesus off center of your life.
The doctrine of the Pharisees.
The doctrine of the Pharisees was the Pharisees believed the scriptures.
They just added a lot to how to obey the scriptures.
And so they ended up elevating their teaching more than Scripture.
So you had to do everything their way and prove your righteousness
and earn a right standing with God.
The. For the Pharisees, it was about looking righteous
and measuring their spirituality by their externality.
The Sadducees
had their own separate doctrine or leaven or teaching.
They were religious people who subtracted from Scripture.
They read the Bible, they read Scripture, they just subtracted from it.
So the Pharisees added to it, the Sadducees subtracted from it.
And the sad to see subtracted from Scripture
everything that was supernatural, everything that was spiritual about God.
It was just a simple, moralistic
political system for them.
And so what you had is, is, is you had one
who added to the Word of God because for them it was just too simple.
Mercy and grace.
That's too simple.
Yes, God loves you, but you got to add, you got to be right.
You got to do some stuff.
The Sadducees,
they subtracted from God's Word because his word was just too much.
And if we're not careful, we're going to take
the simplicity of the gospel.
Right with the father through the son,
because of his mercy and grace, not because of what we do.
Then being indwelt with the Holy Spirit in power and in strength to obey,
we're going to take the simplicity of it, and we're going to get pushed off center.
We're going to add stuff to it.
Well, it is bleak, but you better do stuff right now,
or we're going to take stuff away from it and say, well, honestly, it's,
you know,
if you just look like a good moral person, like, don't worry about the whole Spirit
of God stuff.
And Jesus is saying it.
When you get off center of Scripture, the little that creeps in
is going to spread like leaven or yeast.
That's what leaven is in dough.
You put a little bit of yeast in and it just spreads this.
You got to be very careful because it's the little stuff spreads quickly
and it spreads pervasively.
A little bit of legalism
spreads a little bit of skepticism,
spreads a little bit of doubt,
a little bit of worldliness spreads a little bit of materialism
spreads a little bit of greed, a little bit of unbelief.
It all spreads.
And Jesus is going to get to this place of saying, look,
I'm going to build my church, but if you're going to be my disciple,
there's some demands I want to make of you, and it's going to be costly.
And he's going to
press into this entire idea of his provision in our lives.
He says, you're going to be tempted to think that what you have,
you've provided for yourself and your for going to forget
that I'm at the center of it and I provided it for you.
And because of that, you're this, this leaven of the culture is going to seep in.
And that leaven.
Is fear based scarcity,
that we're going to get so fearful
of losing what we've gained.
It's going to choke out
the realization that God is our provider,
that everything that we have comes from his hands.
See, the disciples
had to be very careful
of the leaven of belief that their security is
came in what they kept rather than who they followed.
And we got to
be very careful at the same thing.
This 11 of the culture will seep into us and believe
that our security resides in what we keep rather than who we follow.
And I think this is one of the areas where disciples started to get stuff right.
They just gave everything away
that they'd gotten from Jesus because they were with Jesus.
Listen,
when you're walking with Jesus,
you don't have to hoard.
Does that make sense? Why?
Because everything I have comes from his gracious hand anyway.
And when I'm walking with him, I don't have to hoard it.
You know, for me, there's an incredible theological statement
that as I as I remember, every time I drive down Avenue 12,
when I drive by the new Daryl's mini storage,
for me,
it's a theological and doctrinal statement that a little bit
11 of materialism and greed
has seeped into people's lives.
And people live with this, this, this doctrine, this fear of scarcity.
So I have to keep it all. I have to keep so much.
So I gotta go pay money to store it all.
See, the fact is,
when you have Jesus, you don't need to hoard.
That false
doctrine C in order for this to kind of false, this false
to creep in you, we don't have to deny God completely.
We just got to move Jesus off of center a little bit.
Like,
we don't have to say for bad doctrine to seep through my life.
I don't have to say I reject God.
I just got to take Jesus and move him off the side
and put something else in the center.
And it happens so easily and so quickly,
and it gets so pervasive
pretty soon.
My life, my schedule, my money, my
everything is all about all this other stuff.
And Jesus is over here and he gets some, no doubt.
But he's not center anymore.
Beware of the leaven of the Pharisees
of the culture.
And so Jesus is going to deal with this whole idea of generosity.
And we have to understand that generosity begins when fear loses its grip
because faith remembers the faithfulness of God.
That's where generosity begins.
I can begin to understand the joy of generosity
when my fear of scarcity loses its grip on my life, because my faith
remembers the faithfulness of God, the one who makes baskets out of
a few fish and loaves.
So Jesus says, look, I'm gonna build my church.
And and it's going to be built by disciples who understand
who the necessity to push back against all the stuff
that's going to corrupt your faith.
And I'm going to build my church on disciples who know who I am.
Watch this verse 13.
Now when Jesus came into the district
of Caesarea Philippi, everybody say, Caesarea Philippi.
I'm gonna tell you that about that place in just a minute.
He asked his disciples, who do people say that the Son of Man is?
And they said, some say John the Baptist, others say Elijah, and others
Jeremiah, and one of the or one of the prophets.
He said that question that Jesus asked that question doesn't matter.
That question.
Who do people say that doesn't matter?
That wasn't even the question.
That was the question to get to the question.
And so Jesus asked,
he said to them, but who do you say I'm?
That's the question.
Doesn't matter what everybody else says, doesn't matter
what coach is a doesn't matter what says doesn't matter.
What are you. Who do you say that I am?
Simon Peter replied, you are the Christ, the son of the living God.
And Jesus answered him, blessed are you, Simon bar Jonah.
That means son of Jonah.
That was his daddy's name for flesh and blood, if not revealed that to you,
but my father who is in heaven, and I tell you, you are Peter.
And on this rock I will
build my church in the gates of hell shall not prevail against it.
I will give you the keys of the kingdom of heaven,
and whatever you bind on earth shall be bound in heaven,
or whatever you loose on earth shall be loosed in heaven.
Then he strictly charged his disciples to tell no one that he was a Christ.
He pulled him aside.
Philippi shall, and I have been there.
When we went to Israel.
Sassari of Philippi was a pagan,
super like gentile area.
There were 14 temples in Cicero of Philippi.
To all these gods Bale worship Zeus, worship Pan, the Greek god,
worship all the.
And so it was a hotbed for all these beliefs and religious systems.
Everybody had their idea of what their God was like.
And Jesus takes the disciples
in the middle of all this stuff says, listen, who does everybody say I'm
because they've got all these thoughts about who God is.
And despite some say, John the Baptist,
who else is Elijah?
Jeremiah?
Those were admirable responses.
They're just insufficient.
They're admirable, but insufficient.
Jesus says, who?
Who do you say I am?
You know why they responded with these ideas?
Like like John the Baptist.
Elijah. Jeremiah.
Because Jesus, like all those people,
embodied part of who Jesus was in his in his ministry.
John the Baptist was super hardcore and demanding.
And he was he was like, he didn't pull punches.
Guess what? Neither did Jesus.
You get down to who Jesus was in this theology
and what he demanded of his disciples in very demanding.
Elijah was.
He was called the the man of God, of the prophets and the called down.
And Jesus was the man of power.
Jeremiah was the weeping prophet.
He wore emotions on his sleeve and he wept over the people.
This incredible emotive emotion.
And that was Jesus as well.
So they all had great ideas and they admired him.
That was just completely insufficient of who Jesus was.
And out of Peter's mouth he blurts out, you are the Christ,
the son of the living God.
That was a declarative statement that Jesus was
God in the flesh, the Messiah that they had been waiting for.
It was a profound statement.
Nobody had ever made that statement about this man before.
This was the declarative statement and Jesus is responses.
Blessed are you,
for flesh and blood didn't reveal it to you, the Spirit of God.
Peter was speaking by the Spirit of God.
He wasn't even aware of it, like the Spirit of God
just came upon him and he blurted this out and he was right.
He is the Christ, the son of the living God.
And Jesus said, I will build my church on disciples who know who I am.
Who is Jesus to you?
Those.
If you know who Jesus is according to Scripture, you are the one that Jesus
will use to build his church and he's going to do it.
He has been, and he still is through people who know who he is, because those
who know who he is will not allow him to get pushed off of center
and will pay the high cost of following him
because he's worthy of it and will count it
a joy to do so.
And Jesus says this thing.
He says, you are now Peter, and on this rock I will build my church.
I want you to stand what he's saying.
His name was Simon bar. Jonah.
Simon, son of Jonah.
Jesus, you are now called Peter.
That word Peter is Petrus, which means little pebble,
part of a bigger rock.
This is on this rock.
I will build my church.
That's Petra, a huge jutting rock cliff.
And he's saying, Peter, great confession didn't come from you.
Don't get cocky.
You're a chip off the old block.
You're a pebble.
And on this confession, it wasn't on Peter.
I'll build my church. It was this Petra.
The confession that Christ is the son of the living God.
That's what the church is built on, is not built on a man.
And I have a lot of Catholic friends.
Let me say this as gently as I can, and maybe not so gently.
Peter was not the first pope.
Peter wasn't a pope at all.
Peter couldn't lead anything.
Peter didn't even leave the lead.
The first church, James led the first church.
And then Peter was corrected by Paul.
And so there's no such thing in the biblical record
or standard or church record or standard biblically, where Peter
was the Pope and passed down to another pope during the Pope John the Pope.
That is hogwash.
The church was built on Peter's, built on the confession of Peter.
That didn't come from Peter, came from the Holy Spirit.
Do you understand that?
And he will build.
His church grew. People understand that confession of who he is.
He is the Christ, the Son of living God.
And I will not allow him to get pushed off sinner in my life.
That's what he's saying.
If Jesus is the Christ,
his mission outranks my comfort.
That's what he's saying about being a disciple.
The church is not built on vague admiration to Jesus.
It's built on the true confession
that he is the Christ, the Son of living God, and deserves
preeminence and priority and center in my world.
A foggy Christian creates a failed church,
and this has got to be our confession.
He deserves it all.
See, the scope of the details of my life
must agree with my confession of who Jesus is,
the scope and the details of my life,
of my schedule, of my agenda, of my goals, of my priorities, of my time,
of my, of my trust, of how I handle worry, what I do with my finances.
It all must align with what I confess about Christ.
That he is the Christ, the son of the living God.
He is center and will not be moved off.
Sinner.
Let me read verse 21 through 23.
From that time Jesus began to show his disciples
that he must go to Jerusalem and suffer many things from the elders and the chief
priests and scribes, and be killed, and on the third day be raised.
And Peter took him aside and began to rebuke him, saying,
far be it from you, Lord, this shall never happen to you.
But he turned and said to Peter, get behind me, Satan,
you're a hindrance to me, for you are not setting your mind
on the things of God, but on things of man.
What a change.
I want you to know something.
Jesus starts talking to them. And what does he tell him?
He said, this is my future.
What's he tell him?
I just read it for you.
You got it in your Bibles. What's.
What's he tell him.
Listen, most of us are like Peter.
What did you say?
So it's going to suffer and be killed.
What else did he say?
I'm going to be raised.
And this is what we do.
We're just like Peter.
All we hear is the bad.
All we hear is the negative.
All we hear is the tough.
All we hear is what it costs.
What Peter should have said is no big deal.
You're going to raise.
What are we worried about?
Why did I get so?
Have you ever had someone, like,
do a little speech or whatever, and they get this
big blank piece of paper, they draw one black dot in the middle and
say, what do you see?
And what's your response?
The black dot
is what Peter did.
He saw the black dot.
Just like I got all this resurrection that's waiting.
All that is going to cost is worth it.
Peter, why do you get so stuck on the cost
and miss the joy of the result?
C Peter wants
Jesus's kingdom without Jesus's suffering.
And we're the same.
We want Jesus's mission, but without personal cost.
And if we're going to be disciples,
Jesus is going to say this.
It's going to touch our comfort.
And if following
Jesus never touches my comfort
and my schedule and my wallet, it hasn't
touched my life.
Listen,
the devil doesn't mind confessing Christ as long as he can
keep us from confessing the cross.
Because discipleship involves the cross.
Let me say this.
I'm going to say it bluntly.
Across list.
Christianity is not a safe version of Christianity.
It's a satanic distortion of Christianity.
Across list.
Christianity is not a safe version of Christianity.
It's a satanic distortion of Christianity.
This is the temptation of Jesus in the wilderness by Satan himself.
You can have the worship
as long as you don't go to the cross.
A discipleship that is not cost cross costly
is no version of Christianity all.
It's a satanic distortion of it.
Jesus will say, you want to follow me?
Take up your cross
to follow Jesus without the cross.
Is this a distortion of what
it means to be a disciple?
Following
Jesus in principle, but not in practice isn't discipleship it's branding.
24 through 28
Then Jesus told his disciples, if anybody would come after me,
let him deny himself, take up his cross, and follow me forever, would save
his life, will lose it, and whoever loses his life for my sake will find it.
For what will a profit a man to gain the whole world and and forfeit his soul?
Or what will a man give in return for his soul?
For the Son of Man is going to come with his angels in the glory of his father,
and then he will repay each person according to what he has done.
Truly I say to you, there are some standing here
who will not taste death until they see the Son of Man coming in his kingdom.
That phrase right there is going to be fleshed out
a little bit in this next chapter of chapter 17.
You'll see it next week, so I'm not going to deal with that.
We'll do it that next week.
I want to go back up to verse 24.
You want to come after me, you want to be my disciple.
Take up your cross.
I'm going to give you two tough truths.
You ready?
Across list.
Christianity always protects self first.
It always protects my safety,
my comfort, my future, my resources first because it's cross
less.
And money is one of the clearest places
where discipleship gets tested.
Jesus is going to press into this
and said, listen, the reason why this is so difficult,
why denial of self is so difficult,
and please understand.
That Jesus isn't calling us to less life.
He's calling us out of a lesser life.
He says, I want you to deny yourself.
I'm not calling you to less life.
If you don't deny yourself, you're going to live
in a lesser life.
You're going to forfeit that
which is most important.
And Jesus knows that the reason why this is so difficult for us
is because our resources and our money represent things
that we are very important to us our safety, our comfort, our success,
our control, our self-preservation.
We think that all comes from our hand.
And so we want to hoard it all. See,
and this is this is so touchy because it hits every one of us.
We can say finances is a place where we can say, Lord with our lips,
but claim mine with my wallet.
See discipleship that never rearranges our schedule,
our agendas, our resources.
It is a discipleship that hasn't reached our heart yet.
So Matthew 16.
Is about what surrendered discipleship looks like.
I'm going to protect myself
from everything that's going to crowd in just to move Jesus off.
Sinner.
I'm going to protect myself
and make sure that I understand who he is the Christ,
the son of the living God.
And because of who he is, he demands
first place in everything, sacrificially.
And generosity is one of the most evident places that surrender.
Discipleship actually is visible.
Said.
What's it going to do for you to gain and fund all your hobbies
and not my kingdom?
What value is it
in you to rearrange your schedules around your children's whatever,
and not rearrange your children's schedules around my church?
I want to invite you into this opportunity,
and I want to start that invitation with this.
Thank you for your incredible generosity.
I did a lot of research this week
nationally and worldwide, and I want you to understand,
as far as missions and church planting
giving is concerned nationally,
your church flip side is in the top 1
to 2% of every church in the nation, in the percentage
we give of all of our income that goes to church planning emissions.
Yeah, you can clap for that.
That's all right. That's about you.
We've not diverged from that.
We've never robbed from that to pay other stuff.
We won't do that.
There's a lot of churches that claim to give a lot.
They might in their minds do that.
We actually do.
I'm not even talking about benevolent stuff and community outreach stuff
and others.
I'm talking just missions and church planning, the top 1 to 2%.
And then there's when I say there's no other church who gives like we do,
to missions and church planning, I mean it.
We sell the time you don't give to us, you give through us.
That's not changing.
So thank you.
A lot of you have been very, very, very generous for a long time.
Some of you are just beginning to be generous.
Thank you. It's going to other people.
Jesus. I'm gonna build my church.
I'm gonna do it through these disciples.
You're part of the disciples that are doing it.
It's incredible.
And I've asked Tom.
He takes care of our financial record keeping,
and I've asked him to send out the end of this month.
Your six month statement.
Just let you know where you are in your generosity of funding this church
that Jesus is building around the world.
I want you to see and I want you to be thankful.
Thank you, Lord, for the opportunity
to be gracious and generous, to not live with the fear of scarcity,
to understand that all you've given me comes from your hand.
I can give it all away because you're going to replace it anyway.
I want you to see that and take joy in what you've been able to do.
And I want you to see where does that compare to where you were last year?
The year before, year before.
But I want to invite you into this.
Jesus is built in his church as he said he would.
And this is part of the church that he's building right here,
right in the Maywood Center.
We got a great opportunity.
I talked to you a few weeks ago about the new entryway we want to do there.
That's still on the table.
We want to get that done.
But there's other stuff that we need to do as well.
We've had.
These are the second group of chairs that we've bought in 20 years.
You don't look too closely at them.
One I want and I want to get
I want to couple inches narrower too, because
we need to fit a little bit more people in here.
It'll be a good reminder for us maybe.
There's all kinds of stuff we got to do.
We just we got the new office over there for our staff.
It's fantastic.
The guys are doing great.
We're finding a lot of issues once we open up walls.
The air conditioner unit up there just died.
We're ready to move in this week. It just died.
But that unit was manufactured in 1990.
We got 36 years out of it.
That ain't bad,
but there's a lot of those in this building, in this whole property.
So a lot of parking lots.
Don't forget, there's a lot of stuff that we have to do
and he's going to keep building.
There's a lot of people coming to our church.
There's a lot of people, I love you,
I love your invitations, but it's going to require more.
And so here's, here's here's our opportunity.
Here's what it looks like 150,000 more dollars of what we have
normally been been giving, and 50,000 more dollars as a church.
That's pretty easy.
Might sound easy on the front end, but let me tell you how easy that is.
It's already been front loaded with $28,000.
And so what?
That means a couple different options is this if you're a giving you
in this church 1200 more dollars,
that's what it means over and above your regular ties and offerings.
If we just start with there's more than 100 giving us.
But if we start with 100,
giving units 1200 more dollars over the course of whatever,
we're there.
Now, some of you let me just tell you, some of you,
you could you could take care of that right now.
Matter of fact, you could take care of that about five times over right now.
Some of you can.
And if that's that's great.
Others of you are like 1200
like maybe over a year I could spend.
Fantastic. Here's the thing.
I would rather us give recurring a little bit
than one time a whole bunch, because we're not doing a funding campaign.
We're building disciples.
And discipleship is about regular, recurring discipleship.
Does that make sense?
Some of you are thinking, 1200 bucks, that's no problem.
Others you're thinking 200 bucks.
You're out of your mind.
I get it. I'm not asking that of everybody.
I'm asking it for those who are willing to.
But if you can't buy your chair,
it's a $60 chair.
That's how much this is going to cost.
$60 a chair.
Set aside a little bit every month just by your chair,
and they commit to buy someone else.
This year you got a high school. Do you know how to a high school kid?
Make them go.
Most of them longs to buy their chair to be really good for them.
Invest in the kingdom a little bit.
Do you follow?
You understand what I'm.
I've been struggling.
We're going to move forward as if this is a done deal,
because I believe it is.
Because God's
name is still, still Jehovah Jireh, our provider.
He hasn't changed his name yet.
He's not going to
because I trust who he is and I trust who his disciples are.
Men and women, young and old,
who understand I'm not going to let Jesus get pushed off center in my world,
and I'm going to protect myself from everything that's creeping in on it.
And I am going to be one of the ones
who denies myself
because I believe God's going to continue
building his church through this church,
and the sacrifice is worth it.
And I'll do it with joy.
Jobe disciples.
You ready?
So, disciples,
you ready?
Take up your cross.
Deny yourself.
Let's follow him.
Father. Thank you.
You are a good God.
Thank you that you love us.
There's nothing that we could do to make you love us less.
There's nothing we can do to make you love us more.
Think that you've called us into a lofty calling,
a great calling.
Thank you that you.
You guide. You provide.
Thank you for the disciples in this church
that are not going to allow you to get pushed off center of their life,
that are going to protect themselves
from all those things that are going to creep in on it,
and that are going to choose to deny themselves, to take up their cross
in costly ways and follow you with
wholehearted, unashamed obedience.
God do that in us.
It's our privilege and our honor to be about your world, work
in this community and around the world.
What an honor.
Jesus, you are the Christ, the son of the living God.
You deserve it all.
In your name I pray. Amen.
Listen, I would love to blame me going over on a six minute video.
That's part of it.
The other part of it is there's just a lot for us to talk through.
Thank you. You did well.
I asked Jeff to wrap up the service in a certain way during this week
that has gone out the window because of the time.
And so we're going to do a little bit.
You guys are going to wrap it up. However you're going to wrap it up.
Thank you.
Im glad you're guitars work in and
I want you to stand up Jeff Alley Band, take it away.