WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to the Bible guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun, in

3
00:00:06.559 --> 00:00:13.199
<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible guys.

4
00:00:13.359 --> 00:00:14.119
<v Speaker 2>It's good to be here.

5
00:00:14.279 --> 00:00:17.239
<v Speaker 1>It is. It's very good, Jeff. In fact, it's so

6
00:00:17.480 --> 00:00:21.440
<v Speaker 1>good that I wish I were nowhere.

7
00:00:21.079 --> 00:00:25.079
<v Speaker 2>Else, only here, only here, only here, with with all

8
00:00:25.120 --> 00:00:27.160
<v Speaker 2>of our listeners, and with all of our listeners stright

9
00:00:27.239 --> 00:00:29.760
<v Speaker 2>just riding along in their car with the Lord. Yes.

10
00:00:29.960 --> 00:00:31.160
<v Speaker 1>Oh, how do you know they're in the car?

11
00:00:31.239 --> 00:00:34.799
<v Speaker 2>I don't know. I don't know. Uh, sitting on the couch.

12
00:00:35.200 --> 00:00:36.799
<v Speaker 1>Do you think most people listen in the morning.

13
00:00:37.000 --> 00:00:37.439
<v Speaker 2>I don't know.

14
00:00:37.920 --> 00:00:38.439
<v Speaker 1>You have no idea?

15
00:00:38.520 --> 00:00:38.679
<v Speaker 2>I have?

16
00:00:38.840 --> 00:00:39.600
<v Speaker 1>You know where to track that?

17
00:00:39.719 --> 00:00:41.359
<v Speaker 2>Yeah? There is. I can look it up. You keep

18
00:00:41.359 --> 00:00:43.039
<v Speaker 2>talking and all you can look it up right now?

19
00:00:43.039 --> 00:00:43.719
<v Speaker 2>Look it up right now?

20
00:00:43.719 --> 00:00:45.079
<v Speaker 1>Wow. I wonder if anybody's curious?

21
00:00:45.200 --> 00:00:45.439
<v Speaker 2>Yeah?

22
00:00:45.880 --> 00:00:47.560
<v Speaker 1>Are they more like? Why are you wasting our time?

23
00:00:49.359 --> 00:00:52.200
<v Speaker 1>Thirty seconds I could have gotten back from my life.

24
00:00:52.880 --> 00:00:54.880
<v Speaker 1>Did you ever watch something and say I just wasted

25
00:00:54.880 --> 00:00:55.920
<v Speaker 1>three minutes of my life.

26
00:00:56.079 --> 00:01:00.560
<v Speaker 2>Yes, so I've listened to podcasts before, But.

27
00:01:00.679 --> 00:01:01.679
<v Speaker 1>Up there it is.

28
00:01:02.719 --> 00:01:04.400
<v Speaker 2>Let's see right while you're doing that, keep going.

29
00:01:04.439 --> 00:01:06.120
<v Speaker 1>Let me just go ahead and say we're in a theme.

30
00:01:06.480 --> 00:01:09.719
<v Speaker 1>This week we're talking about God's promises, and this week

31
00:01:09.719 --> 00:01:13.879
<v Speaker 1>we're focusing God's provision. And today we're gonna go ahead

32
00:01:13.920 --> 00:01:16.480
<v Speaker 1>and talk about Psalm twenty three, which is a very

33
00:01:16.719 --> 00:01:19.319
<v Speaker 1>very very famous passage of scripture. Yes, a lot of

34
00:01:19.359 --> 00:01:22.599
<v Speaker 1>people have this memorized. And before we do, we have

35
00:01:22.640 --> 00:01:26.040
<v Speaker 1>a segment called Who's most Likely? Okay, all right, so

36
00:01:26.079 --> 00:01:27.879
<v Speaker 1>it's Who's most likely and we're supposed to read it

37
00:01:28.159 --> 00:01:30.879
<v Speaker 1>and then decide whether it's Chris or Jeff.

38
00:01:31.480 --> 00:01:36.680
<v Speaker 2>Excellent. Yeah, so here you go. Look at Sunday, Monday, Tuesday, Wednesday,

39
00:01:36.680 --> 00:01:41.319
<v Speaker 2>it looks like they watch us mostly mostly in the evenings.

40
00:01:41.920 --> 00:01:43.480
<v Speaker 1>Holy Christmas, you see that.

41
00:01:43.840 --> 00:01:47.200
<v Speaker 2>Yeah, after lunch people are watching us. In the middle

42
00:01:47.200 --> 00:01:48.799
<v Speaker 2>of the day at work. It looks like.

43
00:01:49.319 --> 00:01:53.159
<v Speaker 1>We're at home at Thursday at home people. Wow.

44
00:01:53.400 --> 00:01:54.959
<v Speaker 2>Yeah, yeah, isn't that amazing?

45
00:01:55.159 --> 00:01:56.719
<v Speaker 1>No, is there any more? Graft is a slide.

46
00:01:57.879 --> 00:01:58.879
<v Speaker 2>Let me see how it goes?

47
00:01:59.280 --> 00:02:01.719
<v Speaker 1>No, that's it, huh yeah, but it goes all the

48
00:02:01.719 --> 00:02:04.560
<v Speaker 1>way to like at the end there. Yeah. So wow.

49
00:02:05.040 --> 00:02:07.359
<v Speaker 2>So you know, we have a lot of evening people

50
00:02:07.480 --> 00:02:10.280
<v Speaker 2>after six pm, but we've got a bunch of two,

51
00:02:10.360 --> 00:02:13.039
<v Speaker 2>three and four o'clockers too. Yeah, Friday, and then we've

52
00:02:13.039 --> 00:02:15.479
<v Speaker 2>got a ton of just regular morning people Friday mornings.

53
00:02:15.639 --> 00:02:17.680
<v Speaker 1>Huh, there's more people that watch us in the mornings.

54
00:02:17.680 --> 00:02:19.599
<v Speaker 2>We have lots of So the episodes come out at

55
00:02:19.599 --> 00:02:21.479
<v Speaker 2>like six am, right, sure, isn't it when they come out,

56
00:02:21.719 --> 00:02:23.159
<v Speaker 2>and so we have a lot in the morning. But

57
00:02:23.400 --> 00:02:25.479
<v Speaker 2>it's surprising how dense it is right there in that

58
00:02:26.439 --> 00:02:28.199
<v Speaker 2>four five o'clock people are listening to us on the

59
00:02:28.240 --> 00:02:28.879
<v Speaker 2>way home from work.

60
00:02:28.919 --> 00:02:31.240
<v Speaker 1>Five six, seven. Yeah, yeah, that's amazing.

61
00:02:31.319 --> 00:02:35.080
<v Speaker 2>Man. Well, well, then, good afternoon, good afternoon.

62
00:02:35.199 --> 00:02:38.400
<v Speaker 1>Yes, that's funny. Do you ever see Spirited with Will Ferrell?

63
00:02:38.479 --> 00:02:41.400
<v Speaker 1>And yes, Ryan and he says, good afternoon, good afternoon.

64
00:02:41.439 --> 00:02:43.319
<v Speaker 1>He says, oh that was that was a doozy back

65
00:02:43.360 --> 00:02:47.680
<v Speaker 1>in the day. Okay, So who's most likely here go

66
00:02:47.840 --> 00:02:50.319
<v Speaker 1>Jeff number one? Okay, who's most likely to start a

67
00:02:50.360 --> 00:02:52.319
<v Speaker 1>story and forget how it ends halfway through?

68
00:02:52.879 --> 00:02:57.199
<v Speaker 2>Not me? I do it regularly. You're a story guy. Yeah, yeah, yeah,

69
00:02:57.240 --> 00:02:59.599
<v Speaker 2>and then I'm a storyteller. But I get I get

70
00:02:59.639 --> 00:03:01.879
<v Speaker 2>in the as on all the details and then forget

71
00:03:01.919 --> 00:03:02.560
<v Speaker 2>where I was going.

72
00:03:02.759 --> 00:03:06.680
<v Speaker 1>That's so funny. Yeah, I agree you, I don't. I

73
00:03:06.840 --> 00:03:09.439
<v Speaker 1>usually now, I'd done that with jokes before, where I'll

74
00:03:09.439 --> 00:03:11.680
<v Speaker 1>started joking I said, oh, I remember this joke, and

75
00:03:11.360 --> 00:03:13.240
<v Speaker 1>then then I'll start, Hey, there was this guy, and

76
00:03:13.240 --> 00:03:14.360
<v Speaker 1>then I said, I go, wait a minute, let me

77
00:03:14.400 --> 00:03:16.639
<v Speaker 1>stop here, let me let me make sure I got

78
00:03:16.680 --> 00:03:18.599
<v Speaker 1>this right. I did that the other day. I've done

79
00:03:18.599 --> 00:03:20.879
<v Speaker 1>that with jokes before. All right, Number two.

80
00:03:21.159 --> 00:03:23.840
<v Speaker 2>Who's most likely to text someone while standing right next

81
00:03:23.879 --> 00:03:24.599
<v Speaker 2>to them?

82
00:03:24.960 --> 00:03:27.120
<v Speaker 1>I did it in DLT when I was talking to

83
00:03:27.159 --> 00:03:27.680
<v Speaker 1>Dave Wilson.

84
00:03:27.680 --> 00:03:28.800
<v Speaker 2>I was going to say, I think it's you.

85
00:03:29.080 --> 00:03:29.919
<v Speaker 1>Yeah, I think so too.

86
00:03:30.080 --> 00:03:33.080
<v Speaker 2>Yeah, yeah, you You are very dialed into your phone.

87
00:03:33.159 --> 00:03:35.759
<v Speaker 2>You're on your phone too much all the time, and

88
00:03:36.280 --> 00:03:37.719
<v Speaker 2>very much. And by the way, do you do you're

89
00:03:37.719 --> 00:03:39.879
<v Speaker 2>connected to text text immediately.

90
00:03:39.879 --> 00:03:43.199
<v Speaker 1>I'm going to give you props on this. So, so

91
00:03:43.840 --> 00:03:47.879
<v Speaker 1>you are very polite to me when you probably could

92
00:03:50.120 --> 00:03:52.599
<v Speaker 1>probably tell me, hey, listen, I need you to put

93
00:03:52.599 --> 00:03:56.080
<v Speaker 1>your phone down. You're very tolerant, very polite, because I do.

94
00:03:56.199 --> 00:04:01.120
<v Speaker 1>I abuse it meetings sometimes and and I should just

95
00:04:01.120 --> 00:04:01.719
<v Speaker 1>put it away.

96
00:04:01.960 --> 00:04:04.360
<v Speaker 2>So and it's not that I have good manners or anything.

97
00:04:04.400 --> 00:04:07.240
<v Speaker 2>It's just I hate having a leash. Yeah, and I

98
00:04:07.280 --> 00:04:10.000
<v Speaker 2>feel like texting is a little bit of a leash

99
00:04:10.039 --> 00:04:12.879
<v Speaker 2>listen to me right now, as opposed to, Hey, when

100
00:04:12.879 --> 00:04:14.879
<v Speaker 2>you're done doing what you're doing, would you give me

101
00:04:14.919 --> 00:04:18.560
<v Speaker 2>some attention just instead, it's everybody has this insistence that

102
00:04:18.560 --> 00:04:21.079
<v Speaker 2>you apply right now. So I just don't ever for

103
00:04:21.199 --> 00:04:23.079
<v Speaker 2>anybody make a promise I'm going to reply to a

104
00:04:23.079 --> 00:04:24.920
<v Speaker 2>text right away, and so I get to it when

105
00:04:24.959 --> 00:04:26.519
<v Speaker 2>it's my next time. But I also just put my

106
00:04:26.560 --> 00:04:28.920
<v Speaker 2>phone down if I'm in a meeting. I don't always

107
00:04:28.959 --> 00:04:29.920
<v Speaker 2>be I'm not always up there.

108
00:04:30.120 --> 00:04:32.920
<v Speaker 1>Yeah, several hours before you even pick it up.

109
00:04:32.959 --> 00:04:35.879
<v Speaker 2>Yeah, I just avoid not paying attention to it. So okay,

110
00:04:35.879 --> 00:04:37.560
<v Speaker 2>it's just because that leash, all right.

111
00:04:37.600 --> 00:04:40.560
<v Speaker 1>So that's me number three. Who's most likely to say

112
00:04:40.759 --> 00:04:43.480
<v Speaker 1>you too to a waiter who says, enjoy your meal.

113
00:04:43.639 --> 00:04:44.399
<v Speaker 2>I've done it.

114
00:04:44.560 --> 00:04:49.439
<v Speaker 1>I kid you not. This just happened. This just happened

115
00:04:49.480 --> 00:04:53.279
<v Speaker 1>to me. I went to the airport and I was

116
00:04:53.319 --> 00:04:56.720
<v Speaker 1>getting Chick fil A breakfast, oh huh. And I went

117
00:04:56.720 --> 00:04:59.360
<v Speaker 1>through the line and she gave me the bag and

118
00:04:59.399 --> 00:05:01.439
<v Speaker 1>she said, enjoy your food. I said you doo. Yeah,

119
00:05:01.480 --> 00:05:03.959
<v Speaker 1>And I said I mean thank you, and I walked away.

120
00:05:04.560 --> 00:05:07.360
<v Speaker 2>Yeah, that's funny. Brian Reagan has that you.

121
00:05:07.560 --> 00:05:10.959
<v Speaker 1>Yes, you do enjoy your movie. You too the next

122
00:05:11.000 --> 00:05:12.560
<v Speaker 1>time you see a movie.

123
00:05:12.319 --> 00:05:17.680
<v Speaker 2>If you're read to have a chance too. It was

124
00:05:17.720 --> 00:05:19.800
<v Speaker 2>most likely to open the fridge, star inside, and then

125
00:05:19.800 --> 00:05:22.240
<v Speaker 2>close it with no plan. That is me, just did it,

126
00:05:22.519 --> 00:05:24.839
<v Speaker 2>Just did it? Just did it? Yep. Open the frigerator

127
00:05:24.879 --> 00:05:27.040
<v Speaker 2>and I'm standing there and it dawns me. I don't

128
00:05:27.079 --> 00:05:28.959
<v Speaker 2>know why I'm looking in the fridge. I just was

129
00:05:29.000 --> 00:05:30.959
<v Speaker 2>walking past and they open the fridge looking.

130
00:05:31.920 --> 00:05:34.600
<v Speaker 1>Yeah, well you have a fancy fridge where you can

131
00:05:34.639 --> 00:05:35.439
<v Speaker 1>see what's inside.

132
00:05:35.720 --> 00:05:38.240
<v Speaker 2>Yeah, on my phone right now. Yeah, I can see

133
00:05:38.240 --> 00:05:39.920
<v Speaker 2>what's on my fridge right now.

134
00:05:39.800 --> 00:05:40.360
<v Speaker 1>In your fridge.

135
00:05:40.480 --> 00:05:40.720
<v Speaker 2>Yeah.

136
00:05:40.759 --> 00:05:42.920
<v Speaker 1>And by the way, just to be clear, you inherited

137
00:05:42.959 --> 00:05:43.360
<v Speaker 1>that fridge.

138
00:05:43.439 --> 00:05:45.480
<v Speaker 2>Yeah, when we bought the house, it came with it.

139
00:05:45.680 --> 00:05:49.920
<v Speaker 1>Yeah. So you didn't seek this feature. This, this feature

140
00:05:49.959 --> 00:05:51.360
<v Speaker 1>fell upon you. No.

141
00:05:51.480 --> 00:05:54.040
<v Speaker 2>But now that I have it, I.

142
00:05:53.959 --> 00:05:55.759
<v Speaker 1>Don't understand why anybody would need ye.

143
00:05:55.879 --> 00:05:58.160
<v Speaker 2>I don't know why anybody other than other than hey.

144
00:05:58.000 --> 00:05:59.879
<v Speaker 1>I'm at Kroger. Do we have milk?

145
00:06:00.040 --> 00:06:02.040
<v Speaker 2>That's what happens sometimes, is that then.

146
00:06:01.920 --> 00:06:05.120
<v Speaker 1>Sometimes you have containers or you can't see really yeah,

147
00:06:05.600 --> 00:06:07.399
<v Speaker 1>you're like it looks like we have milk, but I

148
00:06:07.399 --> 00:06:09.120
<v Speaker 1>didn't know that. We can't just tell that it's half

149
00:06:09.160 --> 00:06:10.199
<v Speaker 1>an inch of milk.

150
00:06:10.279 --> 00:06:13.040
<v Speaker 2>Yeah, you can.

151
00:06:12.879 --> 00:06:13.759
<v Speaker 1>Look at fridge.

152
00:06:14.000 --> 00:06:16.079
<v Speaker 2>Yeah, so right now my fridge is telling me that

153
00:06:16.360 --> 00:06:19.160
<v Speaker 2>the door is closed, which is really good, and then

154
00:06:19.199 --> 00:06:21.519
<v Speaker 2>I can turn it up and down. Yeah. See, there's

155
00:06:21.519 --> 00:06:23.639
<v Speaker 2>everything in my fridge. So I got some salad there

156
00:06:23.680 --> 00:06:28.120
<v Speaker 2>that needs to be fixed. We have some it's in there.

157
00:06:27.920 --> 00:06:30.040
<v Speaker 2>There's some hot dogs down there. I can't believe we're

158
00:06:30.160 --> 00:06:30.720
<v Speaker 2>got eggs.

159
00:06:30.800 --> 00:06:34.560
<v Speaker 1>I can't believe we're using people's minutes for the it's

160
00:06:34.639 --> 00:06:38.319
<v Speaker 1>but it's fascinating. I can't I can't turn away.

161
00:06:38.720 --> 00:06:41.759
<v Speaker 2>I can't look at it. What's having the look? You

162
00:06:41.759 --> 00:06:44.040
<v Speaker 2>know we could we could do a live cam from

163
00:06:44.160 --> 00:06:46.560
<v Speaker 2>our listeners. Yeah, just so they can watch what's in

164
00:06:46.600 --> 00:06:49.399
<v Speaker 2>my fridge all day every day and then you see

165
00:06:49.399 --> 00:06:50.680
<v Speaker 2>how many times the doors go open.

166
00:06:50.879 --> 00:06:53.600
<v Speaker 1>Okay, number five here and this is the last. Okay, Okay,

167
00:06:53.680 --> 00:06:57.000
<v Speaker 1>who's most likely to leave the house and realize halfway

168
00:06:57.040 --> 00:06:58.839
<v Speaker 1>they forgot their keys again?

169
00:07:00.199 --> 00:07:04.680
<v Speaker 2>Yeah? I do it, do you? Yeah? I'm a forgetful person.

170
00:07:04.920 --> 00:07:08.560
<v Speaker 1>Yeah, I do forget things. But by the way, keys,

171
00:07:08.600 --> 00:07:11.240
<v Speaker 1>I only have car keys. I don't have any other keys.

172
00:07:11.560 --> 00:07:13.800
<v Speaker 1>So I can't forget my keys because I can't start

173
00:07:13.800 --> 00:07:16.600
<v Speaker 1>my car without my keys, right, I don't have keys

174
00:07:16.600 --> 00:07:17.160
<v Speaker 1>for anything else.

175
00:07:17.240 --> 00:07:20.879
<v Speaker 2>Yeah, so I forget stuff all the time.

176
00:07:21.120 --> 00:07:23.879
<v Speaker 1>Yeah, I do forget things. So there's plenty of times

177
00:07:23.920 --> 00:07:26.639
<v Speaker 1>where I'll be like bye, guys, and I'll leave, and

178
00:07:26.680 --> 00:07:29.879
<v Speaker 1>then three minutes later, the door opens and they don't

179
00:07:29.920 --> 00:07:32.680
<v Speaker 1>even ask, they don't say, hey, Dad, is that you.

180
00:07:32.720 --> 00:07:35.680
<v Speaker 1>They're just like, oh, you forgot something, right, run in

181
00:07:35.759 --> 00:07:37.240
<v Speaker 1>and grab something, and then go back out.

182
00:07:38.000 --> 00:07:41.800
<v Speaker 2>So I went out to my truck. This just just happened.

183
00:07:41.800 --> 00:07:43.240
<v Speaker 2>When out my truck, same thing. I can't start my

184
00:07:43.279 --> 00:07:44.199
<v Speaker 2>truck without my keys.

185
00:07:44.319 --> 00:07:44.720
<v Speaker 1>Yeah.

186
00:07:44.839 --> 00:07:46.759
<v Speaker 2>I go out and it's really really bright, and I

187
00:07:47.160 --> 00:07:51.160
<v Speaker 2>have light colored eyes, right, so bluish eyes. So and

188
00:07:51.199 --> 00:07:53.639
<v Speaker 2>then I had some trouble a number of years ago,

189
00:07:53.759 --> 00:07:57.879
<v Speaker 2>and some really affected by outdoor light. Bright outdoor light.

190
00:07:58.160 --> 00:08:01.079
<v Speaker 2>So walk out and I'm squinting. I'm get my sunglasses

191
00:08:01.319 --> 00:08:03.240
<v Speaker 2>and so I jump up in the truck. See my sunglasses.

192
00:08:03.399 --> 00:08:05.279
<v Speaker 2>They're not there. And then I realized, oh, I don't

193
00:08:05.279 --> 00:08:06.879
<v Speaker 2>have my keys. So I run in the house. I

194
00:08:06.959 --> 00:08:08.680
<v Speaker 2>run all the way upstairs, all the way down the

195
00:08:08.720 --> 00:08:12.399
<v Speaker 2>hallway to our bedroom. I run in, I grab my sunglasses,

196
00:08:12.519 --> 00:08:13.600
<v Speaker 2>run all the way back down and get back in

197
00:08:13.600 --> 00:08:16.040
<v Speaker 2>the truck, go to start the truck. Don't have my keys.

198
00:08:16.319 --> 00:08:18.519
<v Speaker 2>I just told myself I need to get my key right,

199
00:08:18.600 --> 00:08:19.639
<v Speaker 2>and then they said I had to run all the

200
00:08:19.639 --> 00:08:21.399
<v Speaker 2>way back upstairs. So it just happened.

201
00:08:21.480 --> 00:08:22.319
<v Speaker 1>That's double level.

202
00:08:22.360 --> 00:08:23.319
<v Speaker 2>This just happened.

203
00:08:23.399 --> 00:08:25.199
<v Speaker 1>Yeah, that's a new level there.

204
00:08:25.279 --> 00:08:28.319
<v Speaker 2>Yeah, so I think you win me that one for sure. Okay, Well, hey,

205
00:08:28.439 --> 00:08:30.560
<v Speaker 2>that's just a little bit about us, that's it in

206
00:08:30.600 --> 00:08:35.480
<v Speaker 2>case you were curious. Yes, yes, yes, so talking about curious,

207
00:08:36.159 --> 00:08:38.559
<v Speaker 2>I don't know. I don't have anything something about me.

208
00:08:39.039 --> 00:08:42.279
<v Speaker 1>I'll tell you this. I'll tell you this. Uh, you know,

209
00:08:42.399 --> 00:08:44.840
<v Speaker 1>the only thing more fascinating than what's in your fridge?

210
00:08:45.000 --> 00:08:45.639
<v Speaker 2>What's that saw?

211
00:08:45.639 --> 00:08:51.799
<v Speaker 1>I'm twenty three? No, well it is bad transition.

212
00:08:51.879 --> 00:08:54.559
<v Speaker 2>Oh that's a terrible transition. Yeah. That's what we're always

213
00:08:54.559 --> 00:08:56.679
<v Speaker 2>trying to do is have the worst possible transition.

214
00:08:57.279 --> 00:08:58.960
<v Speaker 1>Oh how about this one? How about this one? Okay,

215
00:09:00.399 --> 00:09:02.600
<v Speaker 1>there's only six verses, and so I'm twenty three, and

216
00:09:03.960 --> 00:09:07.399
<v Speaker 1>each one of them stand on their own like different ingredients,

217
00:09:07.480 --> 00:09:07.960
<v Speaker 1>just like in.

218
00:09:07.919 --> 00:09:08.840
<v Speaker 2>Your in my fridge.

219
00:09:09.240 --> 00:09:11.840
<v Speaker 1>Yeah yeah, okay, that was worse.

220
00:09:11.919 --> 00:09:13.000
<v Speaker 2>Yeah, that was terrible.

221
00:09:13.000 --> 00:09:13.519
<v Speaker 1>It was terrible.

222
00:09:13.919 --> 00:09:16.320
<v Speaker 2>Hey, can I tell you about something? I guess you're

223
00:09:16.360 --> 00:09:17.799
<v Speaker 2>just just had some people over at our house the

224
00:09:17.799 --> 00:09:20.480
<v Speaker 2>other day, you know, Yes, And I decided to grill

225
00:09:20.559 --> 00:09:22.799
<v Speaker 2>for them. Yes, And I was going to I've got

226
00:09:23.080 --> 00:09:25.440
<v Speaker 2>you've been in my office. In my house, I have yeah,

227
00:09:25.960 --> 00:09:30.639
<v Speaker 2>forty fifty cookbooks that just weird, so I like reading recipes.

228
00:09:30.960 --> 00:09:32.759
<v Speaker 2>I could not find what I wanted to make for them,

229
00:09:33.080 --> 00:09:34.399
<v Speaker 2>and I was I kept thinking in my mind, I

230
00:09:34.399 --> 00:09:36.879
<v Speaker 2>want to make something for fall. Yeah, I couldn't think

231
00:09:36.879 --> 00:09:38.759
<v Speaker 2>of anything, couldn't think anything. All of a sudden, I

232
00:09:38.840 --> 00:09:42.679
<v Speaker 2>had this brain explosion and I'm all excited, and I

233
00:09:42.759 --> 00:09:45.759
<v Speaker 2>decided I was going to make and I didn't have

234
00:09:45.799 --> 00:09:49.559
<v Speaker 2>a recipe for it. I was going to make a cider,

235
00:09:52.120 --> 00:09:58.879
<v Speaker 2>a cider braised or what's marinated? A cider marinated chicken breasts.

236
00:09:59.399 --> 00:10:01.679
<v Speaker 2>And then I started digging in. I finally come up

237
00:10:01.720 --> 00:10:04.679
<v Speaker 2>with this recipe for cider and sage and all this

238
00:10:04.679 --> 00:10:07.480
<v Speaker 2>stuff is really really good. And then I went to sleep,

239
00:10:07.519 --> 00:10:09.480
<v Speaker 2>and I was really proud of myself. And while I

240
00:10:09.559 --> 00:10:11.279
<v Speaker 2>was sleeping, I thought, you know what I should do.

241
00:10:11.759 --> 00:10:15.200
<v Speaker 2>I should smoke those on a cedar plank. So they

242
00:10:15.240 --> 00:10:20.519
<v Speaker 2>were smoked cider and sage chicken.

243
00:10:20.200 --> 00:10:21.360
<v Speaker 1>Breast chicken bread.

244
00:10:21.399 --> 00:10:24.320
<v Speaker 2>They were so good, yes, very much. Fall. I wouldn't

245
00:10:24.320 --> 00:10:25.519
<v Speaker 2>want it in the spring, but it was so good

246
00:10:25.600 --> 00:10:28.679
<v Speaker 2>for fall, and those things were in my fridge. So

247
00:10:28.879 --> 00:10:31.440
<v Speaker 2>that's what was in there. Full circle, here we go.

248
00:10:31.600 --> 00:10:35.759
<v Speaker 2>Let's get the song. Twenty three. Yeah, yeah, yeah. Psalm

249
00:10:35.759 --> 00:10:40.120
<v Speaker 2>twenty three is probably, as far as chapters go, the

250
00:10:40.159 --> 00:10:43.759
<v Speaker 2>most famous chapter and one of them. Yeah. Yeah. There's

251
00:10:43.759 --> 00:10:46.960
<v Speaker 2>so many favorites, but Psalm twenty three is probably most

252
00:10:47.000 --> 00:10:48.600
<v Speaker 2>famous chapter in the Bible, don't you think.

253
00:10:48.679 --> 00:10:51.279
<v Speaker 1>I definitely think so. Yeah, yeah, because it's a whole chapter.

254
00:10:51.320 --> 00:10:54.679
<v Speaker 1>It's only six verses, and people have heard it mostly

255
00:10:54.720 --> 00:10:55.399
<v Speaker 1>at funerals.

256
00:10:55.480 --> 00:10:58.360
<v Speaker 2>Yeah, that's right, and most people have heard it King James,

257
00:10:58.639 --> 00:11:01.799
<v Speaker 2>that's right, right, yep. So in the King James it says,

258
00:11:01.799 --> 00:11:04.440
<v Speaker 2>the Lord is my shepherd. I shall not want. He

259
00:11:04.519 --> 00:11:07.639
<v Speaker 2>maketh me to lie down in green pastures. He leadeth

260
00:11:07.679 --> 00:11:11.679
<v Speaker 2>me beside still waters, He restoreth my soul. He leadeth

261
00:11:11.759 --> 00:11:14.879
<v Speaker 2>me in the paths of righteousness for his namesake. And yea,

262
00:11:15.039 --> 00:11:17.399
<v Speaker 2>though I walked through the valley of the shadow of death,

263
00:11:17.519 --> 00:11:19.919
<v Speaker 2>I will fear no evil. For thou art with me,

264
00:11:20.000 --> 00:11:23.440
<v Speaker 2>thy rod and thy staff they comfort me. Thou preparest

265
00:11:23.480 --> 00:11:25.200
<v Speaker 2>a table before me in the midst of in the

266
00:11:25.240 --> 00:11:28.360
<v Speaker 2>presence of mine enemies. Now annoying is my head with

267
00:11:28.440 --> 00:11:32.240
<v Speaker 2>oil my cup runneth over. Surely, goodness and mercy shall

268
00:11:32.240 --> 00:11:34.200
<v Speaker 2>follow me all the days of my life, and I

269
00:11:34.240 --> 00:11:37.639
<v Speaker 2>will dwell in the house of the Lord forever. So

270
00:11:38.360 --> 00:11:39.360
<v Speaker 2>that's the King, James.

271
00:11:39.519 --> 00:11:43.240
<v Speaker 1>So, I was so fascinated by Psalm twenty three that

272
00:11:43.320 --> 00:11:47.480
<v Speaker 1>I read this book called Shepherd's Guide or Shepherd's View

273
00:11:47.519 --> 00:11:50.240
<v Speaker 1>whatever it's called Psalm twenty three, and the whole book

274
00:11:50.279 --> 00:11:51.399
<v Speaker 1>broke down every verse. Oh.

275
00:11:51.399 --> 00:11:52.559
<v Speaker 2>I had somebody give me that book.

276
00:11:53.240 --> 00:11:55.720
<v Speaker 1>Yeah. Yeah, it was a small book. Yeah, And I

277
00:11:55.799 --> 00:11:58.879
<v Speaker 1>was so fascinated with it that it says, oh, every

278
00:11:58.919 --> 00:12:02.000
<v Speaker 1>shepherd knows this, Every shepherd knows this, Every shepherd knows this.

279
00:12:02.240 --> 00:12:04.679
<v Speaker 1>And I left to myself, do they though, because I'm

280
00:12:04.679 --> 00:12:07.600
<v Speaker 1>a skeptic and so uh, And I was fascinated with

281
00:12:07.639 --> 00:12:10.200
<v Speaker 1>the applications of all these things. I mean, they're they're

282
00:12:10.240 --> 00:12:13.080
<v Speaker 1>so insightful that every time I mentioned them, even reference

283
00:12:13.120 --> 00:12:17.120
<v Speaker 1>mentioned them, people go no way, right, And so, but

284
00:12:17.120 --> 00:12:19.720
<v Speaker 1>then when I was in Israel, we were driving from

285
00:12:19.759 --> 00:12:21.759
<v Speaker 1>the north to the south. We're coming from Nazareth down

286
00:12:21.759 --> 00:12:24.120
<v Speaker 1>to Jerusalem, and then there's like a stretch there where

287
00:12:24.159 --> 00:12:27.240
<v Speaker 1>it's like it's it starts to get more barren. Right,

288
00:12:27.279 --> 00:12:29.919
<v Speaker 1>So there's like it's it's it's it's greener up north

289
00:12:30.000 --> 00:12:33.320
<v Speaker 1>northern Israel, it is greener, and then as you come

290
00:12:33.360 --> 00:12:35.639
<v Speaker 1>down it gets it gets more barren, which means you

291
00:12:35.679 --> 00:12:39.240
<v Speaker 1>have to go down into the valleys to get the grass. Right.

292
00:12:39.639 --> 00:12:43.759
<v Speaker 1>And so anyway, so I'm walking riding down this road

293
00:12:43.799 --> 00:12:46.360
<v Speaker 1>and I see a shepherd and I said, pull over,

294
00:12:46.399 --> 00:12:49.399
<v Speaker 1>pull over. So they pulled over. We flagged this guy down,

295
00:12:49.480 --> 00:12:51.519
<v Speaker 1>convinced them that we weren't going to harm him. And

296
00:12:51.559 --> 00:12:54.519
<v Speaker 1>then I just said, hey, here's a Bible. And I said,

297
00:12:54.519 --> 00:12:56.279
<v Speaker 1>I don't know if you're a Christian or not, but

298
00:12:56.360 --> 00:12:58.480
<v Speaker 1>I said, let me just show you Psalomon. He said,

299
00:12:58.519 --> 00:13:00.879
<v Speaker 1>I'm familiar with this. And I said, I just have

300
00:13:00.960 --> 00:13:05.399
<v Speaker 1>a question. I said, does every shepherd have a rod,

301
00:13:06.039 --> 00:13:11.159
<v Speaker 1>a staff, and a cup? And he showed me everything.

302
00:13:11.639 --> 00:13:15.159
<v Speaker 1>He said, here's here's the rod, here's the staff. And

303
00:13:15.200 --> 00:13:17.480
<v Speaker 1>he had a bag on his on his like a

304
00:13:17.519 --> 00:13:19.600
<v Speaker 1>satchel thing, and he opened the bag and he had

305
00:13:19.639 --> 00:13:22.000
<v Speaker 1>actually it was like a you know, in my mind

306
00:13:22.039 --> 00:13:23.639
<v Speaker 1>it's a goblet. It's the it's the Riders of the

307
00:13:23.720 --> 00:13:24.279
<v Speaker 1>Arc goblet.

308
00:13:24.600 --> 00:13:24.799
<v Speaker 2>Right.

309
00:13:25.120 --> 00:13:26.559
<v Speaker 1>But but he had a he had a flip cup

310
00:13:27.080 --> 00:13:29.639
<v Speaker 1>like this, right, hit a cup and it's made for medicine.

311
00:13:29.679 --> 00:13:33.120
<v Speaker 1>Did you know that? Oh? So, so every shepherd when

312
00:13:33.159 --> 00:13:34.919
<v Speaker 1>they when they take there, some of some of them

313
00:13:35.200 --> 00:13:37.720
<v Speaker 1>will if the herd's big enough, what they'll do is

314
00:13:37.720 --> 00:13:39.960
<v Speaker 1>they can only graze in a spot long enough, right,

315
00:13:40.039 --> 00:13:42.679
<v Speaker 1>So they if they can't overgraze on a spot. And

316
00:13:42.720 --> 00:13:45.639
<v Speaker 1>if you overgraze a spot, that spot will be dead

317
00:13:45.639 --> 00:13:46.120
<v Speaker 1>for a year.

318
00:13:46.200 --> 00:13:49.320
<v Speaker 2>Yeah, because sheep grab and pull up by the roots. Yes,

319
00:13:49.440 --> 00:13:51.600
<v Speaker 2>cow's bite grass off at the top, but the sheep

320
00:13:51.639 --> 00:13:53.440
<v Speaker 2>will pull it up by the roots. If you overgraze,

321
00:13:53.480 --> 00:13:54.480
<v Speaker 2>it won't ever grow back.

322
00:13:54.639 --> 00:13:57.519
<v Speaker 1>So what happens is a person with a big, huge herd,

323
00:13:57.840 --> 00:13:59.799
<v Speaker 1>what they'll do is they'll actually go on a journey.

324
00:13:59.799 --> 00:14:02.600
<v Speaker 1>And and if it's a big enough you know, herd,

325
00:14:02.960 --> 00:14:05.919
<v Speaker 1>and it's a big enough journey and it's scarce enough,

326
00:14:06.039 --> 00:14:08.440
<v Speaker 1>they can go on a year's journey. They'll they'll literally

327
00:14:08.519 --> 00:14:10.759
<v Speaker 1>go away from their home and they'll take care of

328
00:14:10.759 --> 00:14:12.799
<v Speaker 1>the sheep and they'll be in different sectors before they

329
00:14:12.799 --> 00:14:14.600
<v Speaker 1>make their way all the way back home. And so

330
00:14:14.720 --> 00:14:17.039
<v Speaker 1>what happens is every shepherd, if they go, you know,

331
00:14:17.200 --> 00:14:19.559
<v Speaker 1>just for a week or a month or whatever, they

332
00:14:19.600 --> 00:14:22.759
<v Speaker 1>try to take just enough medicine with them on the journey.

333
00:14:23.279 --> 00:14:26.679
<v Speaker 1>And then what ends up happening is when a sheep

334
00:14:26.720 --> 00:14:30.240
<v Speaker 1>does need something and a sheep is sick, or oil

335
00:14:30.360 --> 00:14:33.000
<v Speaker 1>or whatever it is for their head or whatever, they

336
00:14:33.000 --> 00:14:35.240
<v Speaker 1>pull out and they try to think to themselves, I

337
00:14:35.320 --> 00:14:38.200
<v Speaker 1>wonder how many sheep are going to get sick. So

338
00:14:38.240 --> 00:14:41.320
<v Speaker 1>what they do is they always apply in scarcity. It's

339
00:14:41.360 --> 00:14:44.639
<v Speaker 1>always minimum amount, always because they say, I don't know,

340
00:14:44.799 --> 00:14:46.279
<v Speaker 1>I don't know what I don't know what this journey

341
00:14:46.320 --> 00:14:47.840
<v Speaker 1>is going to bring, so I'm gonna I'm not going

342
00:14:47.919 --> 00:14:51.000
<v Speaker 1>to overuse. I'm gonna give just enough. So the idea

343
00:14:51.080 --> 00:14:56.519
<v Speaker 1>of a cup that a shepherd has is always minimum provision. Always.

344
00:14:57.440 --> 00:15:01.799
<v Speaker 1>And so when David, who grew up as a shepherd, says, yeah,

345
00:15:01.840 --> 00:15:05.720
<v Speaker 1>I get emotional thinking about it. He says, my cup overflows.

346
00:15:06.200 --> 00:15:09.519
<v Speaker 1>In other words, there's no minimum, there's nothing held back,

347
00:15:10.000 --> 00:15:11.799
<v Speaker 1>right because the Lord is my shepherd.

348
00:15:11.919 --> 00:15:13.879
<v Speaker 2>Got everything I need from all that.

349
00:15:13.840 --> 00:15:16.200
<v Speaker 1>I need, I have all that I want and so

350
00:15:16.360 --> 00:15:19.799
<v Speaker 1>and so so each one, each of these verses carries

351
00:15:19.879 --> 00:15:23.799
<v Speaker 1>this huge shepherd truth and it's like, wow, we don't

352
00:15:23.840 --> 00:15:25.720
<v Speaker 1>we don't because we didn't you know, we don't raise

353
00:15:25.720 --> 00:15:29.799
<v Speaker 1>as shepherds. So so we don't understand how rich this is.

354
00:15:30.440 --> 00:15:32.279
<v Speaker 1>And there's only a few I mean, you think about it.

355
00:15:33.399 --> 00:15:36.120
<v Speaker 1>You know, God carries the theme of clay in the

356
00:15:36.120 --> 00:15:38.679
<v Speaker 1>potter's hand right all the way from the Old Testament

357
00:15:38.759 --> 00:15:41.399
<v Speaker 1>Jeremiah all the way to Romans right, So it's a

358
00:15:41.440 --> 00:15:44.360
<v Speaker 1>theme that goes throughout the Bible. And of course you

359
00:15:44.399 --> 00:15:47.639
<v Speaker 1>know the comparisons are just deep and rich and wide, right,

360
00:15:48.120 --> 00:15:50.240
<v Speaker 1>and then and then I would say, this is the

361
00:15:50.279 --> 00:15:55.639
<v Speaker 1>other strong theme. We're we're shepherds. Jesus says, I'm the gate,

362
00:15:55.720 --> 00:15:58.200
<v Speaker 1>I'm the shepherd. They know my voice. You know. The

363
00:15:58.279 --> 00:16:00.879
<v Speaker 1>Pastords called a shepherd, right, the sheep or the flock.

364
00:16:01.279 --> 00:16:04.320
<v Speaker 1>I mean, it's a rich comparison. And uh and it's

365
00:16:04.360 --> 00:16:05.480
<v Speaker 1>and it's a great comparison.

366
00:16:06.399 --> 00:16:07.919
<v Speaker 2>So what is the job of the sheep?

367
00:16:09.399 --> 00:16:11.879
<v Speaker 1>The job of the sheep, Well, the job of the

368
00:16:11.919 --> 00:16:14.639
<v Speaker 1>sheep is to live and be taken care of and

369
00:16:14.639 --> 00:16:17.639
<v Speaker 1>then provide wool I guess, right, but to give back

370
00:16:17.639 --> 00:16:18.519
<v Speaker 1>to the shepherd, right.

371
00:16:18.720 --> 00:16:23.039
<v Speaker 2>Produce produce purpose that either you're going to produce wool

372
00:16:23.399 --> 00:16:28.799
<v Speaker 2>or food milk, right, So yeah, but that the job

373
00:16:28.840 --> 00:16:32.000
<v Speaker 2>of the sheep is to produce. So the shepherd's job

374
00:16:33.360 --> 00:16:39.519
<v Speaker 2>is to provide the environment to be able to help

375
00:16:39.559 --> 00:16:46.480
<v Speaker 2>the sheep produce everything that needs to be produced. So leading, protecting, feeding,

376
00:16:47.200 --> 00:16:50.679
<v Speaker 2>all those things, those are tasks. They're not the purpose

377
00:16:50.720 --> 00:16:53.200
<v Speaker 2>of the shepherd. They're the tasks of the shepherd because

378
00:16:53.200 --> 00:16:56.320
<v Speaker 2>his purpose is to help the sheep produce for the king, right,

379
00:16:56.840 --> 00:16:59.519
<v Speaker 2>And that's our job as pastors. A lot of people think,

380
00:16:59.559 --> 00:17:01.200
<v Speaker 2>you know, they they think of their pastor as like

381
00:17:01.240 --> 00:17:04.680
<v Speaker 2>their personal family. Chaplain right, you know, I need you

382
00:17:04.720 --> 00:17:06.119
<v Speaker 2>to lead me and needs you to feed me. I

383
00:17:06.119 --> 00:17:07.720
<v Speaker 2>need you to protect me spiritually. I need you to

384
00:17:07.759 --> 00:17:10.799
<v Speaker 2>take care of me. And those are tasks that we have.

385
00:17:11.400 --> 00:17:13.920
<v Speaker 2>But our primary purpose is to help the sheep in

386
00:17:13.960 --> 00:17:16.839
<v Speaker 2>the church produce for God's kingdom. That's great, right for

387
00:17:16.880 --> 00:17:20.599
<v Speaker 2>the king. So anyways, this the Lord is my shepherd, right,

388
00:17:20.640 --> 00:17:23.400
<v Speaker 2>and I have nothing that I need. The promise is

389
00:17:23.440 --> 00:17:25.920
<v Speaker 2>that that's the promise. Is I have all that I need?

390
00:17:26.000 --> 00:17:26.480
<v Speaker 2>That's right?

391
00:17:26.680 --> 00:17:29.119
<v Speaker 1>Now? Hey, check it out this book. It started out

392
00:17:29.119 --> 00:17:33.640
<v Speaker 1>with that sentence, and it said, you know who owns

393
00:17:33.680 --> 00:17:36.720
<v Speaker 1>the sheep based on the quality of sheep. So this

394
00:17:36.759 --> 00:17:39.160
<v Speaker 1>shepherd talked about like like they all know this. If

395
00:17:39.200 --> 00:17:42.039
<v Speaker 1>they see a scrawny sheep filled with thistles and and

396
00:17:42.519 --> 00:17:44.960
<v Speaker 1>all these kinds of things, they're like, oh, that belongs.

397
00:17:44.559 --> 00:17:46.440
<v Speaker 2>To that guy, right, because he doesn't take every he.

398
00:17:46.519 --> 00:17:48.519
<v Speaker 1>Didn't take care of sheep. And sometimes there's a brand

399
00:17:48.759 --> 00:17:51.359
<v Speaker 1>on a sheep, and so they'll know sometimes there's a tag,

400
00:17:51.839 --> 00:17:54.079
<v Speaker 1>and if the tag is a certain color, right, And

401
00:17:54.720 --> 00:18:00.119
<v Speaker 1>but technically the book talked about how you can know, oh,

402
00:18:01.039 --> 00:18:03.839
<v Speaker 1>if a sheep is well taken care of, groomed properly,

403
00:18:04.319 --> 00:18:08.079
<v Speaker 1>they're healthy, they behave and they all stay together and

404
00:18:08.200 --> 00:18:10.880
<v Speaker 1>there and they're so there's his model sheep. He is

405
00:18:10.960 --> 00:18:14.880
<v Speaker 1>Every shepherd can think to themselves, oh, that sheep belongs

406
00:18:14.920 --> 00:18:17.640
<v Speaker 1>to either that guy or that guy or that family

407
00:18:17.720 --> 00:18:19.839
<v Speaker 1>or that family, right, right. And so when he says

408
00:18:19.880 --> 00:18:22.319
<v Speaker 1>the Lord is my shepherd, I have all that I need.

409
00:18:23.079 --> 00:18:27.680
<v Speaker 1>What David is really saying is my brand is the Lord, right,

410
00:18:28.000 --> 00:18:32.079
<v Speaker 1>And so everybody knows that if God's my shepherd, I'm.

411
00:18:32.000 --> 00:18:34.880
<v Speaker 2>Taking care of that's good. Yeah, yeah, yeah, yeah, that's

412
00:18:34.920 --> 00:18:36.640
<v Speaker 2>the direct. So I love this. You know, in the

413
00:18:36.720 --> 00:18:38.920
<v Speaker 2>last one yesterday when we were reading in the Philippians,

414
00:18:39.039 --> 00:18:41.720
<v Speaker 2>Paul says the context, you know, he's going to provide

415
00:18:41.720 --> 00:18:45.440
<v Speaker 2>everything you need. He's talking first of all, from a

416
00:18:45.519 --> 00:18:49.440
<v Speaker 2>place of contentment. Yeah, and provision. Right, I'm content. Doesn't

417
00:18:49.480 --> 00:18:51.200
<v Speaker 2>matter that I'm in prison, doesn't matter all these things.

418
00:18:51.240 --> 00:18:53.519
<v Speaker 2>I'm content. God's gonna take care of me. God's gonna

419
00:18:53.519 --> 00:18:55.160
<v Speaker 2>take care of you too. And I can do all

420
00:18:55.160 --> 00:18:57.400
<v Speaker 2>things through christis strength is me. And then today two

421
00:18:57.480 --> 00:18:59.640
<v Speaker 2>times right, the Lord is my shepherd. I have all

422
00:18:59.680 --> 00:19:02.480
<v Speaker 2>I need. And then, as you mentioned, my cup overflows.

423
00:19:02.680 --> 00:19:06.720
<v Speaker 1>Yes, right, yes, because more than enough, because that's God giving. Right.

424
00:19:07.599 --> 00:19:09.880
<v Speaker 2>And I've been reading this book. It's sitting on my

425
00:19:10.519 --> 00:19:12.960
<v Speaker 2>table and my office called the Gap in the Game.

426
00:19:14.680 --> 00:19:17.079
<v Speaker 2>I don't know if you've seen it. So the premise

427
00:19:17.279 --> 00:19:19.920
<v Speaker 2>we met, I mentioned it in this week's message, just briefly,

428
00:19:20.559 --> 00:19:27.240
<v Speaker 2>one of the points. But so, most people don't feel

429
00:19:27.359 --> 00:19:32.240
<v Speaker 2>content in Western society. There's a lack of contentment. Part

430
00:19:32.319 --> 00:19:35.279
<v Speaker 2>of that is we're so unbelievably rich. We have the

431
00:19:35.319 --> 00:19:38.359
<v Speaker 2>opportunity to contemplate and the time to contemplate. Am I

432
00:19:38.440 --> 00:19:41.960
<v Speaker 2>really content? Most people are scrambling for food and for

433
00:19:42.119 --> 00:19:44.319
<v Speaker 2>life in most of the rest of the world, and

434
00:19:44.400 --> 00:19:50.200
<v Speaker 2>so contentment's not even an option. It's just right survival.

435
00:19:50.880 --> 00:19:55.200
<v Speaker 2>But here's the thing. So in our system in the US,

436
00:19:55.880 --> 00:20:02.400
<v Speaker 2>Thomas Jefferson wrote that you know, in our founding documents life, liberty,

437
00:20:02.440 --> 00:20:06.920
<v Speaker 2>and the pursuit of happiness. So most of human history

438
00:20:06.960 --> 00:20:10.279
<v Speaker 2>people have been been striving for life, and most of

439
00:20:10.400 --> 00:20:13.319
<v Speaker 2>human history people have been striving for liberty. Right, those

440
00:20:13.359 --> 00:20:17.079
<v Speaker 2>two things are important. But the idea of the pursuit

441
00:20:17.480 --> 00:20:21.799
<v Speaker 2>of happiness, not happiness, the pursuit of it. We have

442
00:20:21.960 --> 00:20:26.599
<v Speaker 2>it so baked into our culture that we genuinely believe

443
00:20:27.279 --> 00:20:30.880
<v Speaker 2>happiness is out there. And then we have an entire

444
00:20:30.960 --> 00:20:33.759
<v Speaker 2>social media system that tells us everybody we know is

445
00:20:33.799 --> 00:20:37.400
<v Speaker 2>happier than we are. Right, everybody you scroll through and

446
00:20:37.559 --> 00:20:40.359
<v Speaker 2>all your friends are on vacation in the Bahamas. They're

447
00:20:40.400 --> 00:20:43.680
<v Speaker 2>only eating lobster, they're only laughing, they're only wear the

448
00:20:43.759 --> 00:20:46.720
<v Speaker 2>fanciest clothes. They all just got a brand new purse,

449
00:20:47.000 --> 00:20:48.960
<v Speaker 2>they all just got a new thing, and they only

450
00:20:49.039 --> 00:20:51.599
<v Speaker 2>ever go to parties. And your life stinks. All you

451
00:20:51.720 --> 00:20:55.440
<v Speaker 2>have is laundry, is screaming kids, Right, right, that's all

452
00:20:55.480 --> 00:20:55.839
<v Speaker 2>you got.

453
00:20:56.039 --> 00:20:59.799
<v Speaker 1>So somebody once said that social media, everybody posts the

454
00:21:00.119 --> 00:21:02.200
<v Speaker 1>highlight reels, not they're blueper reels.

455
00:21:02.279 --> 00:21:05.200
<v Speaker 2>Yeah, that's exactly right. And so we've got this desire

456
00:21:05.279 --> 00:21:09.039
<v Speaker 2>for pursuit of happiness. And so there's two ways to

457
00:21:09.160 --> 00:21:11.720
<v Speaker 2>live your life. And I think Paul teaches us this,

458
00:21:11.839 --> 00:21:14.400
<v Speaker 2>and I think that David, because of his walk with God,

459
00:21:15.000 --> 00:21:18.480
<v Speaker 2>is picking up on this. If you have an ideal

460
00:21:19.839 --> 00:21:21.920
<v Speaker 2>that you're trying to live up to, this pursuit of

461
00:21:22.000 --> 00:21:27.599
<v Speaker 2>happiness thing, you're always measuring it by your reality and

462
00:21:27.680 --> 00:21:32.160
<v Speaker 2>there's a gap between your reality and your ideal, and

463
00:21:32.279 --> 00:21:35.559
<v Speaker 2>so you spend most of your time not content. You're

464
00:21:35.599 --> 00:21:38.559
<v Speaker 2>not really thrilled. Things should be better. Oh, I know

465
00:21:38.680 --> 00:21:41.319
<v Speaker 2>other people who have more. It's why as wealthy as

466
00:21:41.359 --> 00:21:44.319
<v Speaker 2>we are, you know, Americans on average, just the average

467
00:21:44.319 --> 00:21:48.359
<v Speaker 2>American is in the top two percent wealthiest people in

468
00:21:48.480 --> 00:21:51.680
<v Speaker 2>the history of the world, not just the world, the

469
00:21:51.759 --> 00:21:53.319
<v Speaker 2>history of the world, right, right, that's what I say,

470
00:21:53.359 --> 00:21:56.079
<v Speaker 2>in the history of the world. And so we're right

471
00:21:56.079 --> 00:21:58.559
<v Speaker 2>now there's eight billion, but there were more billions before us.

472
00:21:58.720 --> 00:22:01.680
<v Speaker 2>But we are fat, blessly wealthy, and yet we're not

473
00:22:01.920 --> 00:22:04.039
<v Speaker 2>very content, right, And it's because we're living in the

474
00:22:04.119 --> 00:22:08.519
<v Speaker 2>gap between our reality and some ideal of the pursuit

475
00:22:08.559 --> 00:22:10.920
<v Speaker 2>of happiness. We have this weird idea that there's something

476
00:22:11.000 --> 00:22:13.680
<v Speaker 2>more for us out there that's going to be more happy. Finally,

477
00:22:13.720 --> 00:22:15.960
<v Speaker 2>all my wildest dreams have come true. As opposed to

478
00:22:16.759 --> 00:22:20.720
<v Speaker 2>the gain drives me to this idea of look how much,

479
00:22:21.319 --> 00:22:26.400
<v Speaker 2>Look how far we came, and especially from a shepherd's perspective, right,

480
00:22:26.880 --> 00:22:29.920
<v Speaker 2>looking back, Well, we've come a long way. Right, we

481
00:22:30.000 --> 00:22:31.839
<v Speaker 2>started at that end of the valley, or we started

482
00:22:31.880 --> 00:22:33.640
<v Speaker 2>a way over there, and look how far we've come.

483
00:22:33.839 --> 00:22:37.920
<v Speaker 2>When you start measuring how far you've come, you can

484
00:22:38.000 --> 00:22:40.440
<v Speaker 2>be very content, saying, God, you have really blessed me

485
00:22:41.160 --> 00:22:45.119
<v Speaker 2>right where I started, in poverty, where I started, in struggle,

486
00:22:45.279 --> 00:22:47.240
<v Speaker 2>where I started all these things. Look how far you

487
00:22:47.359 --> 00:22:50.079
<v Speaker 2>brought me? God, Right, look how far he's brought our nation.

488
00:22:50.400 --> 00:22:52.000
<v Speaker 2>We don't have a perfect nation, but we've come a

489
00:22:52.039 --> 00:22:54.960
<v Speaker 2>long way. Right, look at what he's done to just

490
00:22:55.000 --> 00:22:57.880
<v Speaker 2>bring in how far humanity has come. And so we

491
00:22:58.000 --> 00:23:01.519
<v Speaker 2>have some opportunities to improve. So I'm inspired to continue

492
00:23:01.559 --> 00:23:04.000
<v Speaker 2>to improve. But God, I am very content because you

493
00:23:04.079 --> 00:23:07.680
<v Speaker 2>brought me so far. And so it's interesting with Paul.

494
00:23:07.720 --> 00:23:09.400
<v Speaker 2>He goes, it doesn't matter whether I'm in chains or

495
00:23:09.440 --> 00:23:10.960
<v Speaker 2>whether I'm free, whether I have a lot or a

496
00:23:11.000 --> 00:23:14.519
<v Speaker 2>little bit. Yesterday, He's like, God's brought me a long way.

497
00:23:14.559 --> 00:23:16.200
<v Speaker 2>And I think it's the same thing. You've got a

498
00:23:16.319 --> 00:23:19.920
<v Speaker 2>shepherd talking about the good shepherd who continues You lead me.

499
00:23:20.359 --> 00:23:25.000
<v Speaker 2>Besides still waters, you make me rest right, all those things,

500
00:23:25.359 --> 00:23:28.920
<v Speaker 2>you guide me along the right path. And so he's

501
00:23:28.960 --> 00:23:32.359
<v Speaker 2>really seeing the journey is where I'm finding my satisfaction.

502
00:23:32.720 --> 00:23:35.559
<v Speaker 2>There's a lot of contentment knowing, Hey, we're going somewhere.

503
00:23:35.720 --> 00:23:37.440
<v Speaker 2>The Shepherd's taking me the right place. Now I can

504
00:23:37.480 --> 00:23:39.839
<v Speaker 2>have contentment knowing he's taking me to the right place

505
00:23:40.640 --> 00:23:43.440
<v Speaker 2>rather than some fake ideal that I think I'm supposed

506
00:23:43.480 --> 00:23:45.559
<v Speaker 2>to live up to because all my friends are doing it, yeah,

507
00:23:45.799 --> 00:23:47.079
<v Speaker 2>and they're not satisfied.

508
00:23:47.160 --> 00:23:49.880
<v Speaker 1>And I don't have time to regurgitate this whole book

509
00:23:49.920 --> 00:23:52.400
<v Speaker 1>that I read. But I just want to say one statement,

510
00:23:52.440 --> 00:23:56.960
<v Speaker 1>which is, each of these together is the journey, right,

511
00:23:57.079 --> 00:23:59.200
<v Speaker 1>just like you said. But at the same time, each

512
00:23:59.480 --> 00:24:04.240
<v Speaker 1>verse is also a very detailed and meaningful picture of

513
00:24:04.319 --> 00:24:07.799
<v Speaker 1>God's provision and protection all in the way right. So

514
00:24:07.880 --> 00:24:10.680
<v Speaker 1>in other words, in other words, it's always God giving, right,

515
00:24:10.960 --> 00:24:13.319
<v Speaker 1>So so if you think about the six verses, it

516
00:24:13.519 --> 00:24:16.240
<v Speaker 1>sort of it sort of lines up by David saying, Okay,

517
00:24:16.799 --> 00:24:19.519
<v Speaker 1>God's my shepherd. I have everything I need and let

518
00:24:19.599 --> 00:24:22.440
<v Speaker 1>me tell you how. And he says he does this

519
00:24:22.599 --> 00:24:26.680
<v Speaker 1>for me. He does this for me. Yeah. Yeah, And

520
00:24:27.200 --> 00:24:29.440
<v Speaker 1>that has to do with protection because sheep can't swim,

521
00:24:30.240 --> 00:24:32.079
<v Speaker 1>so so you know, I mean there again, there's there's

522
00:24:32.160 --> 00:24:33.839
<v Speaker 1>nuggets in here, right, we don't have time to talk

523
00:24:33.839 --> 00:24:36.880
<v Speaker 1>about it, but like what the heck I brought it up.

524
00:24:37.319 --> 00:24:40.160
<v Speaker 1>A sheep won't go near running water because it's definitely afraid.

525
00:24:40.240 --> 00:24:45.359
<v Speaker 1>So the shepherd will always I mean always maybe. But

526
00:24:45.480 --> 00:24:48.559
<v Speaker 1>what he'll do is, in order to drink, you used

527
00:24:48.559 --> 00:24:50.160
<v Speaker 1>the end of the crook of his staff, and he'll

528
00:24:50.240 --> 00:24:53.599
<v Speaker 1>make like a stack so that they so it says,

529
00:24:53.680 --> 00:24:57.480
<v Speaker 1>he leaves me beside still waters. It's a form of provision, right,

530
00:24:57.559 --> 00:24:59.440
<v Speaker 1>so so it's think it's about still God getting.

531
00:24:59.440 --> 00:25:02.319
<v Speaker 2>He'll make a uh uh, he'll pull water out of

532
00:25:02.480 --> 00:25:06.119
<v Speaker 2>the moving stream, that's right, create a soft pool or

533
00:25:06.119 --> 00:25:06.799
<v Speaker 2>a gentle pool.

534
00:25:07.039 --> 00:25:09.799
<v Speaker 1>And what's so funny as we hear this at funerals

535
00:25:09.839 --> 00:25:11.720
<v Speaker 1>a lot because it says, and I will dwell in

536
00:25:11.759 --> 00:25:13.839
<v Speaker 1>the House of the Lord forever. Right, and it's also

537
00:25:13.880 --> 00:25:17.559
<v Speaker 1>a beautiful postcard scene, you know, like still waters and green.

538
00:25:17.400 --> 00:25:19.240
<v Speaker 2>Meadows, even though I walk through the valley of the

539
00:25:19.279 --> 00:25:19.920
<v Speaker 2>Shadow of Death.

540
00:25:20.000 --> 00:25:21.559
<v Speaker 1>We have we have that piece too, Yeah, we have

541
00:25:21.599 --> 00:25:23.480
<v Speaker 1>that piece right, right, yeah, yeah, that's right, that's right.

542
00:25:24.279 --> 00:25:28.200
<v Speaker 1>But but the idea is is that each step of

543
00:25:28.240 --> 00:25:32.079
<v Speaker 1>the journey for the sheep is God giving and God providing,

544
00:25:32.480 --> 00:25:34.599
<v Speaker 1>which is why the promise that we're focusing on today

545
00:25:34.680 --> 00:25:36.759
<v Speaker 1>is verse number one. I have all that I need,

546
00:25:37.559 --> 00:25:39.400
<v Speaker 1>So that's our time for sure.

547
00:25:39.480 --> 00:25:41.359
<v Speaker 2>That's fantastic. Yes, good stuff, all.

548
00:25:41.319 --> 00:25:43.559
<v Speaker 1>Right, So hey, hopefully we will see you next time

549
00:25:43.640 --> 00:25:44.160
<v Speaker 1>on the Bible.

550
00:25:44.240 --> 00:25:44.440
<v Speaker 2>Guys,