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NOTE
This file was generated by Descript 

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Emily: Welcome to immerse: the
daily bible reading experience.

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Day 300 and 55

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Here is the list of the priests
and Levites who returned with Abel,

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son of Shi and Je the high priest.

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Re.

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Jeremiah Ezra.

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Amiah.

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Maek.

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Ishaya Haram.

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Meath.

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Ido Han Aja Minya

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Mobil.

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She Joya, Judea, slu, ak, AYA, and Judea.

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These were the leaders of the priests
and their associates in the days of je.

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The Levis who returned with them
were Jesu ua, CAEL, abaya, Judah, and

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Matia, who with his associates was in
charge of the songs of Thanksgiving.

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Their associates, BAK, Bacha, and Anai
stood opposite them during the service.

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Jehu, the high priest
was the father of Joki.

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Joki was the father of Eliashib.

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Eliashib was the father of Joah.

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Jota was the father of Johannan.

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Johannan was the father of Jaa.

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Now, when Joya Kim was high
priest, the family leaders of

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the priests were as follows.

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Mariah was leader of the family of Seray.

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Hananiah was leader of
the family of Jeremiah.

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Ms.

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Shula was leader of the
family of Ezra Jijo.

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Hanan was leader of the family of Amiah.

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Jonathan was leader of
the family of Maluk.

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Joseph was leader of the family of
Shena, was leader of the family of Harem.

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Hel Chi was leader of
the family of Marath.

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Zechariah was leader of the family of Ito.

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Machu was leader of the family of Guhan.

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Zaria was leader of the family of Aja.

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There was also a leader
of the family of Minan.

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Pil was leader of the family of Moad.

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Shaa was leader of the family of Bil Ga
Johanan was leader of the family of Shama.

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Matt and I was leader of
the family of Joya Rib.

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Aai was leader of the family of Judea.

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Kalai was leader of the family of Slu
Eber was leader of the family of Amoc.

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Hasha Baah was leader
of the family of Alka.

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Neel was leader of the family of Jaa.

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A record of the Levite family was kept
during the years when Eliashib, Joda,

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Johannan, and Jaa served as high priests.

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Another record of the priests was
kept during the reign of Arias, the

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Persian, a record of the heads of
the Levite families was kept in the

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book of history down to the days of
Johannan, the grandson of Eliashib.

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These were the family leaders
of the Levites, has Shabiah,

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Shi Abaya, Joshua Nui, CAEL.

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And other associates who stood
opposite them during the ceremonies

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of Praise and Thanksgiving.

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One section responding to the other,
as commanded by David the man of God.

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This included Matt Aniah,
vak, Bacha, and Obadiah.

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Ms.

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Shula.

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Talman and ACA were the gatekeepers in
charge of the store rooms at the gates.

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These all served in the days of Joya
Kim, son of Je, son of Jeh, Zak.

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And in the days of Nehemiah, the governor
and of Ezra, the priest and scribe

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for the dedication of the new wall
of Jerusalem, the Levites throughout

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the land were asked to come to
Jerusalem to assist in the ceremonies.

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They were to take part in the
joyous occasion with their songs

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of Thanksgiving and with the music
of symbols, harps, and liars.

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The singers were brought together
from the region around Jerusalem

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and from the villages of the nites.

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They also came from Beth Gilgal and
the rural areas near Giba and asthma.

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Beth, for the singers had built their
own settlements around Jerusalem.

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The priests and Levites
first purified themselves.

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Then they purified the people,
the gates and the wall.

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I led the leaders of Judah to
the top of the wall and organized

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two large choirs to give thanks.

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One of the choirs proceeded
southward along the top of

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the wall to the dung gate.

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Hohaia and half the leaders of
Judah followed them along with

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Azariah, Ezra, Chulo, Judah,
Benjamin, Shama, and Jeremiah.

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Then came some priests who played
trumpets, including Zechariah,

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son of Jonathan, son of Shama,
son of Matia, son of McKay, son of

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Zachary, a descendant of ASAP and
Zachariah's colleagues were Shema Elle.

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Milly, Gilli, Mayi, Nathaniel
Judah, and Hane nai.

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They used the musical instruments
prescribed by David the man of God.

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Ezra the scribe led this
procession at the Fountain Gate.

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They went straight up the
steps on the ascent of the city

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wall toward the city of David.

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They passed the house of David and then
proceeded to the Watergate on the east.

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The second choir giving
thanks went northward around

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the other way to meet them.

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I followed them together with the other
half of the people along the top of the

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wall, passed the tower of the ovens to
the broad wall, then passed the Efram

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gate to the old city gate, passed the
fish gate and the Tower of Hannanel,

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and onto the tower of the hundred.

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Then we continued on to the sheep
gate and stopped at the guard gate.

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The two choirs that were giving thanks.

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Then proceeded to the Temple of
God where they took their places.

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So did I.

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Together with the group of
leaders who were with me.

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We went together with the trumpet
playing priests, Eliakim, Maia,

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Yemen, McKay, EAI, Zacharia, and
Hananiah, and the singers Meia.

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She Zer.

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Aai, Jijo, Hanan, mal Caja, ELAM, and Zer.

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They played and sang loudly under the
direction of Jez Haya, the choir director.

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Many sacrifices were
offered on that joyous day.

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For God had given the
people cause for great joy.

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The women and children also
participated in the celebration

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and the joy of the people of
Jerusalem could be heard far away.

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On that day, men were appointed
to be in charge of the store

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rooms for the offerings.

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The first part of the
harvest and the tithes.

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They were responsible to collect
from the fields outside the towns.

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The portions required by the law
for the priests and Levites for all

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the people of Judah took joy in the
priests and Levites and their work.

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They performed the service of their
God and the service of purification as

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commanded by David and his son Solomon.

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And so did the singers
and the gatekeepers.

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The custom of having choir directors
to lead the choirs in hymns of praise

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and Thanksgiving to God began long
ago in the days of David and asap.

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So now in the days of Zabul and of
Nehemiah, all is Israel brought a

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daily supply of food for the singers,
the gatekeepers, and the Levites.

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The Levites, in turn, gave a
portion of what they received to the

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priests, the descendants of Aaron.

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On that same day as the book of Moses
was being read to the people, the

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passage was found that said, no Amite
or Moabite should ever be permitted

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to enter the assembly of God for they
had not provided the Israelites with

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food and water in the wilderness.

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Instead, they hired Balaam to curse them.

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Though our God turned the curse into a
blessing when this passage of the law

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was read, all those of foreign descent.

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Were immediately excluded
from the assembly.

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Before this had happened, Eliashib
the priest who had been appointed

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as supervisor of the store rooms
of the temple of our God and who

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was also a relative of Tobiah, had
converted a large storage room and

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placed it at Tobiah's disposal.

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The room had previously been used
for storing the grain offerings,

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the frankincense, various articles
for the temple and the tithes of

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grain, new wine, and olive oil.

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Which were prescribed for the Levites,
the singers, and the gatekeepers, as

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well as the offerings for the priests.

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I was not in Jerusalem at that time for
I had returned to King Arteris of Babylon

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in the 32nd year of his reign, though
I later asked his permission to return.

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When I arrived back in Jerusalem, I
learned about Eliashib's evil deed

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in providing Tobiah with a room in
the courtyards of the temple of God.

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I became very upset and threw all of
Tobiah's belongings out of the room.

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Then I demanded that the rooms be
purified and I brought back the

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articles for God's temple, the grain
offerings, and the frankincense.

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I also discovered that the Levites had
not been given their prescribed portions

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of food, so they, and the singers who
were to conduct the worship services

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had all returned to work their fields.

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I immediately confronted the leaders.

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And demanded, why has the
temple of God been neglected?

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Then I called all the levies back again
and restored them to their proper duties.

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And once more, all the people of
Judah began bringing their tithes

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of grain, new wine, and olive
oil to the temple store rooms.

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I assigned supervisors for the store
rooms, shamiah the priest, Zadok the

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scribe, and Padea one of the Levites.

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And I appointed Hanan son of Zacker and
grandson of Mat Aniah as their assistant.

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These men had an excellent reputation,
and it was their job to make honest

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distributions to their fellow levies.

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Remember this good deed, oh my God.

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And do not forget all that I have
faithfully done for the temple

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of my God and its services.

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In those days, I saw men of Judah treading
out their wine presses on the Sabbath.

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They were also bringing in grain, loading
it on donkeys, and bringing their wine,

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grapes, figs, and all sorts of produce
to Jerusalem to sell on the Sabbath.

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So I rebuked them for selling
their produce on that day.

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Some men from tire who lived in
Jerusalem were bringing in fish

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and all kinds of merchandise.

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They were selling it on the Sabbath to the
people of Judah and in Jerusalem at that.

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So I confronted the nobles of
Judah, why are you profaning

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the Sabbath in this evil way?

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I asked, wasn't it just this sort
of thing that your ancestors did

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that caused our God to bring all
this trouble upon us and our city?

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Now you are bringing even more
wrath upon Israel by permitting the

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Sabbath to be desecrated in this way.

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Then I commanded that the gates of
Jerusalem should be shut as darkness

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fell every Friday evening, not to
be opened until the Sabbath ended.

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I sent some of my own servants to
guard the gates so that no merchandise

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could be brought in on the Sabbath day.

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The merchants and tradesmen with
a variety of wares camped outside

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Jerusalem once or twice, but I spoke
sharply to them and said, what are you

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doing out here camping around the wall?

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If you do this again, I will arrest you.

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That was the last time
they came on the Sabbath.

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Then I commanded the Levites to purify
themselves and to guard the gates in order

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to preserve the holiness of the Sabbath.

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Remember this good deed also, oh my
God, have compassion on me according

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to your great and unfailing love.

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About the same time I realized that
some of the men of Judah had married

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women from Ashdod, Amon, and Moab.

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Furthermore, half their children
spoke the language of Ash Dodd or

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of some other people and could not
speak the language of Judah at all.

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So I confronted them and
called down curses on them.

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I beat some of them and
pulled out their hair.

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I made them swear in the name
of God that they would not let

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their children intermarry with
the pagan people of the land.

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Wasn't this exactly what led
King Solomon of Israel into sin?

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I demanded.

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There was no king from any
nation who could compare to him.

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And God loved him and made him king
over all Israel, but even he was

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led into sin by his foreign wives.

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How could you even think of committing
this sinful deed and acting unfaithful

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toward God by marrying foreign women?

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One of the sons of Jota, son of
Eliashib, the high priest, had married

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a daughter of San Ballad the Ho Night.

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So I banished him from my presence.

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Remember them, oh my God, for they
have defiled the priesthood and the

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solemn vows of the priests and levies.

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So I purged out everything, foreign and
assigned tasks to the priests and levies,

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making certain that each knew his work.

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I also made sure that the supply
of wood for the altar and the

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first portions of the harvest
were brought at the proper times.

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Remember this in my favor.

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Oh my God.