WEBVTT

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Obviously, today's Palm Sunday.

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And I know that a lot of folks grow up
with a tradition or kids and palm

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branches and all that sort of thing.

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They never gave me a palm branch when
I was a kid because I might hit

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somebody with it.

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But anyway,

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today is Palm Sunday,

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and I'll be talking about
that in a minute.

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But next Sunday is Easter Sunday.

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It's the day that we set aside to
celebrate the resurrection.

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But indeed,

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we as followers of Jesus
and believers,

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we get to celebrate the resurrection
not just one Sunday a year,

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but every day of our lives.

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We celebrate the victory that God's given
us in the resurrected Christ.

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Today we do celebrate
the Lord's supper,

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and you see it set out before you.

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And I remember as a kid,

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it was always kind of a special
thing to me to see it set up.

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We do.

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Similarly, we celebrate the Lord's
supper every quarter.

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People ask,

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why don't we do it every Sunday?

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And one of the things that I grew up
with was that the Lord's supper

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really kind of became sort of less important
because it was just sort of

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tagged on the end of a
message some Sundays,

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and you just didn't know
that it was the focus.

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And so this morning,

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I really wanted to take our text,

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which is Hebrews chapter five,

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verses one to ten,

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and point out why the Lord's supper
this morning is the focus and why

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celebrating the death of Christ.

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And I know that sounds weird to say
celebrating the death of Christ,

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but without the death,

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there is no remission of sins,

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except that he shed
his blood for us.

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So before I read the text,

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I want us to pray.

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All right?

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So bow with me.

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Father, this morning
we bow before you,

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giving thanks.

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I thank you for how you've led us in
worship through the songs this

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morning that,

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God, you have given us entrance by the
shed blood of your son Jesus into

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your very presence.

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So, God,

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this morning indeed,

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you've torn down strongholds and you've
broken chains and you've freed

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us, and we have liberty,

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and we have this incredible
opportunity to know you,

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to walk with you,

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to talk with you.

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And, God,

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it's just the added blessing that we
have to come together on Sunday

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mornings to celebrate together,

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to worship together,

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to know God,

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that this is not just
something we do.

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This is an incredibly special relationship
that you have offered us,

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God, that we can know
our heavenly daddy,

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that we can walk with him.

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So, God,

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this morning,

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as we look at the text of Hebrews
five and understand that God,

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it was part of your purpose,

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your plan,

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your design for us to know that
a sacrifice has been made.

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So we give you thanks.

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We pray it in Jesus name.

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Amen. Hebrews,

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chapter five,

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one to ten.

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It says,

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for every high priest taken from among
men is appointed in matters

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pertaining to God for the people to offer
both gifts and sacrifices for

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sins.

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He is able to deal gently with those
who are ignorant and are going

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astray, since he is also
clothed with weakness.

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Because of this,

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he must make an offering for his own
sins as well as for the people.

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No one takes this honor on himself.

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Instead, a person is called by God,

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just as Aaron was.

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In the same way,

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Christ did not exalt himself
to become a high priest,

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but God who said to him,

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you are my son.

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Today I've become your father,

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also says,

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in another place,

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you are a priest forever.

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According to the order
of Melchizedek,

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during his earthly life,

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he offered prayers and appeals with loud
cries and tears to the one who

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was able to save him from death.

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And he was heard because
of his reverence.

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Although he was the son,

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he learned obedience from what he
suffered after he was perfected.

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He became the source of eternal
salvation for all who obey him.

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And he was declared by God,

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a high priest,

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according to the order
of Melchizedek.

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So how many of you grew
up in a congregation,

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a body of Christ,

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where there was a,

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see, I've been told this,

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so I'm going to ask,

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I want to know by hands.

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I'm actually asking you to raise
your hands in a moment.

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Some of us don't do that quite
naturally sometimes.

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But how many of us grew up in that kind
of tradition where the kids would

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parade in with palm branches
waving on Sunday mornings?

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See, not many of you.

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So I'm not alone,

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some of less than half of you all.

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And so I never knew that.

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And I know a couple years ago I
had someone come to me and say,

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can't we do that?

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And I was like,

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no, I know me.

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When I was a kid.

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Yeah, I'd been.

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But we know the story.

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The day that Christ rode into Jerusalem
on the cult of a donkey,

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and the people proclaimed him,

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shouting, the hosannas of prophecy know
your king arrives on a donkey.

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And so they threw the branches down
and they threw their cloaks down,

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and they celebrated him as king.

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They pronounced him as king.

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And quite honestly,

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one of the great themes of the book
of Hebrews is that Christ is king,

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king of kings.

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And so,

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yeah, that goes right in line with
the idea that as we study our way

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through Hebrews,

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what we're seeing is that
Christ is indeed king.

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God the son is king.

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And there's a line in
here in verse seven,

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says, during his earthly life.

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When.

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It says,

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during his time of flesh.

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Is the actual translation when
he was in the flesh,

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when he took the human form,

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that this is what was going
on in his life.

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And so,

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yes, he entered the city
as a king of kings.

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And then five days later,

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they crucified him.

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See, the people who
declared him king,

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people who acknowledged him king.

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The people who announced him king were
the same ones in the courtyard of

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the temple screaming,

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crucify him.

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Crucify him.

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See? Why?

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Because God was working out his plan.

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God was this design for salvation.

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And so I titled today's message
the priesthood of Jesus,

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because it starts out,

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for every high priest taken from among
men is appointed in matters

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pertaining to God for the people to offer
both gifts and sacrifices for

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sin. So what God had established for
the people was that there was a

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person who represented
the people to God.

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And so in the holy of holies,

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in the construction of the temple,

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there was that courtyard that all the
Gentiles and everybody could enter.

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And then there was a more private courtyard
for just the people of God,

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the jewish people,

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the hebrew people.

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And then there was the inner place
behind the veil that was.

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No one went in there except
the high priest.

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High priest,

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once a year,

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day of atonement,

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Yom Kippur.

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It falls way like October
or November this year,

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but the whole day of atonement.

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So this idea of the priesthood
of Christ,

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the priesthood of Jesus,

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they had for hundreds of years,

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they had a high priest
who was appointed,

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right, to serve on behalf
of the people,

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to present the offerings.

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And the text really gives us quite
an adequate picture of it.

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He says he offered both gifts
and sacrifices for sins.

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He is able to deal gently with those
who are ignorant and are going

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astray, since he also is
clothed with weakness.

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So this was a human high priest
who on the day of atoma,

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he would have to first offer sacrifices
and sprinkle the blood for his

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own sin,

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right? Because if he entered the holy
of holies with his own sin,

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then he'd get struck down and they'd
have to pull him out by a rope.

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But so he would offer sacrifices for
his own sin before offering the

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sacrifices for all the people.

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So that was the role
of the high priest.

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And what this text is telling us is
that he could be compassionate,

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he could show God's mercy
and compassion,

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because as high priest,

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he knew the frailties
of his own flesh,

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right? So that was the role
of the high priest.

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Because of this,

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he must make an offering for his own
sins as well as for the people.

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No one takes this honor on himself.

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It's not an election.

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Nobody ran for high priest.

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They were appointed
and served a time.

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And it points out that Aaron was called
by God to be high priest.

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In the same way,

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Christ did not exalt himself
to become a high priest,

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but God who said to him,

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and we've already looked
at this text,

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God had already said to him,

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you're my son.

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Today I've become your father,

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also says,

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in another place,

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you are a priest forever,

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according to the order
of Melchizedek.

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And while in the flesh he offered prayers
and appeals with loud cries and

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tears to the one who was able
to save him from death.

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This is that picture of the garden of
Gethsemane prayer where he said,

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father, if there is any other way,

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remove this cup from me,

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yet not my will,

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but yours.

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Right? And then it says,

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he was heard because
of his reverence.

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Why Jesus can approach
the throne of God.

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He's sinless.

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He is the only man ever who could approach
the throne of God without

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angels or whatever.

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I mean,

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we see it all in Hebrews here.

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See, Jesus is given entrance.

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God hears God the father
hears God the son.

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Because of his reverence,

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although he was the son,

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he learned obedience from
what he suffered.

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Is that a reference to
Jesus's disobedience?

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No. What obedience did he learn?

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He learned what our obedience
needed to look like.

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You see,

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as a human being in taking flesh,

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he learned what it meant to
obey even when tempted.

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And like Nick shared last week,

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by the way,

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I want to thank Nick for taking a twelve
hour call of notice because,

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yeah, I got better by Wednesday.

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I was feeling much better and Nick had
covered all the morning and I was

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grateful. I was home watching
you all on YouTube.

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And those of you who sit down front,

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yes, we can see you.

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Just so you know,

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that's why I don't sit over here because
I got this vacant spot right

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here.

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But you see,

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the picture that we have here is that
Jesus took the form of man so that

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he could be that compassionate,

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that grace offering high priest for
us because he knows our frailties,

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our weaknesses.

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See, then it says,

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after he was perfected,

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it wasn't that he was imperfect.

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It was after he completed the work that
God had established for him to

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do. He became the source of eternal
salvation for all who obey him.

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And he was declared by God,

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a high priest according to
the order of Melchizedek.

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And we'll get into that a couple of,

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few chapters from now.

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But it's in chapter four that I mentioned
a couple of weeks ago where

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Jesus passed through the heavens,

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or better translated,

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passed through the veil into
the eternal holy of holies,

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which is the presence of God.

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See? So once he was crucified,

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right, and after his ascension,

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he passes into the very presence of his
father and sits down at the right

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hand of the glory most high.

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And there he advocates on our behalf.

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So as we gather this morning,

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here's what I want you to understand.

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Jesus did this for us.

00:12:02.250 --> 00:12:04.470
Jesus died in our place.

00:12:04.540 --> 00:12:05.200
Wednesday night,

00:12:05.212 --> 00:12:06.864
we were around the tables together,

00:12:06.864 --> 00:12:09.216
and it was the saying of
Christ where he says,

00:12:09.216 --> 00:12:10.870
Father, Father,

00:12:10.950 --> 00:12:11.536
my God,

00:12:11.536 --> 00:12:12.196
my God,

00:12:12.224 --> 00:12:17.100
why have you forsaken
or abandoned me?

00:12:17.550 --> 00:12:18.810
And truthfully,

00:12:19.410 --> 00:12:20.960
it wasn't a question,

00:12:21.490 --> 00:12:23.966
though it comes from Psalm 22.

00:12:23.988 --> 00:12:25.076
It sounds like a question.

00:12:25.076 --> 00:12:26.400
But Jesus knew.

00:12:27.730 --> 00:12:35.506
Jesus knew that he bore the sin of
all the world and that God in his

00:12:35.528 --> 00:12:39.490
righteousness and holiness could
not look on that sin.

00:12:42.230 --> 00:12:45.346
So I love the story of the
Lord's supper when Jesus,

00:12:45.346 --> 00:12:46.028
and I like it.

00:12:46.028 --> 00:12:46.642
From Luke,

00:12:46.642 --> 00:12:48.040
chapter 22,

00:12:48.490 --> 00:12:50.140
where it says that Jesus,

00:12:50.226 --> 00:12:53.602
gathering for Passover before
the crucifixion,

00:12:53.666 --> 00:12:58.870
says, I have earnestly desired
to eat this meal with you.

00:12:58.940 --> 00:13:02.122
Yes, it was a desire to celebrate
Passover together,

00:13:02.176 --> 00:13:03.680
but this was his family.

00:13:03.680 --> 00:13:06.112
These were the guys that he
had been hanging out with,

00:13:06.112 --> 00:13:07.088
that they had shared with,

00:13:07.088 --> 00:13:08.048
that he was close to.

00:13:08.048 --> 00:13:08.448
And he said,

00:13:08.448 --> 00:13:10.782
I have earnestly longed for,

00:13:10.836 --> 00:13:11.870
looked forward to,

00:13:11.940 --> 00:13:14.400
desired this meal with you.

00:13:16.610 --> 00:13:19.722
And I looked at a couple of pictures this
week of people trying to depict

00:13:19.722 --> 00:13:24.606
it more normally than Leonardo because
they were not sitting in chairs,

00:13:24.638 --> 00:13:27.938
they were leaning and lounging
on pillows around a table.

00:13:28.790 --> 00:13:31.438
And it looked very relaxed
and it looked very calm.

00:13:31.438 --> 00:13:33.464
And they were there to celebrate
something important.

00:13:33.464 --> 00:13:38.354
And then Jesus established a new practice
when he broke the bread.

00:13:38.402 --> 00:13:38.956
And he said,

00:13:38.956 --> 00:13:40.182
here, take this,

00:13:40.236 --> 00:13:43.686
and this is my body,

00:13:43.788 --> 00:13:45.462
which is broken for you,

00:13:45.516 --> 00:13:47.166
which is given for you.

00:13:47.260 --> 00:13:48.652
Every time you do this,

00:13:48.652 --> 00:13:49.228
remember me.

00:13:49.228 --> 00:13:51.942
And here's the cup of the new
covenant in my blood,

00:13:51.942 --> 00:13:53.472
which is shed for you.

00:13:53.472 --> 00:13:54.896
And every time you do this,

00:13:54.896 --> 00:13:55.980
remember me.

00:13:56.350 --> 00:13:57.702
And I see that meal,

00:13:57.702 --> 00:13:59.610
and in my mind,

00:13:59.680 --> 00:14:01.642
I want to go there.

00:14:01.696 --> 00:14:03.346
I want to be there.

00:14:03.650 --> 00:14:07.012
I'm going to invite the men forward
at this time while I explain our

00:14:07.012 --> 00:14:07.658
Lord's supper.

00:14:07.658 --> 00:14:11.530
There's some guys that are going to distribute
the Lord's supper elements

00:14:11.530 --> 00:14:12.116
to you.

00:14:12.116 --> 00:14:13.812
And so as they come forward,

00:14:13.812 --> 00:14:16.302
I want to share with you that
in one Corinthians eleven,

00:14:16.302 --> 00:14:16.936
Paul says,

00:14:16.936 --> 00:14:19.030
every time you come to this table.

00:14:19.030 --> 00:14:22.660
Make sure you come to this
table in a worthy manner.

00:14:23.030 --> 00:14:24.302
Because in the New Testament,

00:14:24.302 --> 00:14:28.664
we know that they'd begun to make a
mockery of many of the elements of

00:14:28.664 --> 00:14:29.506
worship.

00:14:29.698 --> 00:14:32.140
It's why I like to make it
a part of the message.

00:14:32.140 --> 00:14:35.596
It's why I like to make it a focal point
of what we're doing this morning

00:14:35.596 --> 00:14:36.694
on Palm Sunday.

00:14:36.742 --> 00:14:37.472
Because like I said,

00:14:37.472 --> 00:14:39.450
right after pronouncing him king,

00:14:40.270 --> 00:14:41.094
they shouted,

00:14:41.142 --> 00:14:42.380
crucify him.

00:14:43.870 --> 00:14:46.022
We gather this morning not to shout,

00:14:46.022 --> 00:14:47.114
crucify him,

00:14:47.232 --> 00:14:51.490
but to say thank you and to remember
that he died for us.

00:14:51.490 --> 00:14:55.780
So I'm going to give you a moment
just to bow your heads,

00:14:56.290 --> 00:14:58.270
ask God to reveal any sin,

00:14:58.330 --> 00:15:00.970
anything that would stand
between you and him.

00:15:11.910 --> 00:15:14.880
Father, you know us better
than we know ourselves.

00:15:15.190 --> 00:15:16.056
So this morning,

00:15:16.056 --> 00:15:16.958
as we gather,

00:15:16.958 --> 00:15:17.940
God, we.

00:15:19.030 --> 00:15:20.494
I personally,

00:15:20.542 --> 00:15:23.122
God, I just confess my sin.

00:15:23.186 --> 00:15:23.846
I confess,

00:15:23.906 --> 00:15:25.356
as we sang about this morning,

00:15:25.356 --> 00:15:26.230
my fears,

00:15:26.570 --> 00:15:27.990
my anxieties,

00:15:28.650 --> 00:15:29.522
my pride,

00:15:29.586 --> 00:15:30.550
my anger,

00:15:31.290 --> 00:15:32.022
those things,

00:15:32.076 --> 00:15:34.056
God, that rise up in me,

00:15:34.410 --> 00:15:36.598
that do not bring you glory.

00:15:36.774 --> 00:15:40.922
They're not a part of God who
you've called me to be.

00:15:40.976 --> 00:15:41.312
And so,

00:15:41.312 --> 00:15:44.470
God, I just confess it before you
and ask your forgiveness.

00:15:44.470 --> 00:15:45.072
Thank you.

00:15:45.072 --> 00:15:53.310
That Jesus took our sin became
our sin on the cross.

00:15:53.650 --> 00:15:55.390
Thank you for forgiveness.

00:15:55.970 --> 00:15:57.950
We pray it in Jesus name.

00:15:57.764 --> 00:16:00.074
Amen. Let the men take the bread,

00:16:00.122 --> 00:16:01.172
and they're going to pass through,

00:16:01.172 --> 00:16:02.714
and they'll be passing the plates.

00:16:02.714 --> 00:16:06.344
And if you'll just take a piece of
bread and pass it among you.

00:16:06.344 --> 00:16:09.678
I know that the gathering is made up
of a lot of different backgrounds

00:16:09.678 --> 00:16:10.702
and traditions.

00:16:10.846 --> 00:16:12.920
Some people come from very,

00:16:13.370 --> 00:16:14.502
shall we say,

00:16:14.636 --> 00:16:15.906
protestant backgrounds,

00:16:15.938 --> 00:16:17.762
some people come from catholic
backgrounds,

00:16:17.762 --> 00:16:19.954
some people come from
nothing backgrounds,

00:16:20.002 --> 00:16:20.992
I don't know.

00:16:21.210 --> 00:16:24.144
But the bread actually represents
the body of Christ.

00:16:24.144 --> 00:16:26.810
It represents that element.

00:16:29.310 --> 00:16:34.714
And many like to do messages and things
about the bread of life and how

00:16:34.752 --> 00:16:37.722
Jesus said that he is
the bread of life.

00:16:38.030 --> 00:16:39.796
As we take the bread this morning,

00:16:39.796 --> 00:16:41.492
here's what I want to
encourage you to do.

00:16:41.492 --> 00:16:46.670
Maybe you come from a tradition that
is not as maybe casual or whatever

00:16:46.740 --> 00:16:47.630
about it,

00:16:47.780 --> 00:16:49.028
as sometimes we are.

00:16:49.028 --> 00:16:51.736
But what I want you to know
is that when Jesus said,

00:16:51.736 --> 00:16:53.540
every time you do this,

00:16:55.030 --> 00:16:56.900
he said to remember him.

00:16:57.510 --> 00:17:01.352
So what I encourage you to do this morning
is to take a moment before we

00:17:01.352 --> 00:17:02.740
receive the bread together.

00:17:03.350 --> 00:17:06.956
What I want to encourage you to do is
to go back to the day that you got

00:17:06.956 --> 00:17:12.646
saved, the day that you confessed your
sin and asked Jesus to save you

00:17:12.668 --> 00:17:14.318
and to live in you.

00:17:14.510 --> 00:17:22.620
The day that you know that God wrote
your name down in the book of life.

00:17:23.790 --> 00:17:28.766
And remember that it would not have been
possible had it not been for the

00:17:28.788 --> 00:17:32.910
cross, had it not been for
the death of our savior.

00:17:35.170 --> 00:17:37.502
See, that's what Jesus meant about.

00:17:37.556 --> 00:17:41.326
Remember, every time
that you do this,

00:17:41.508 --> 00:17:42.718
remember me.

00:17:42.884 --> 00:17:44.888
I know there may be some
at home that say,

00:17:44.888 --> 00:17:46.542
well, we can't be there
to participate.

00:17:46.542 --> 00:17:48.200
And I know a couple of years ago,

00:17:48.200 --> 00:17:51.170
when there were only a
handful of us here,

00:17:51.228 --> 00:17:52.700
I would tell people at home,

00:17:52.700 --> 00:17:54.680
grab some bread and some juice,

00:17:55.210 --> 00:17:57.910
celebrate around your
own kitchen table.

00:17:59.290 --> 00:18:01.430
Celebrate around your kitchen table.

00:18:02.090 --> 00:18:04.326
I know we have one couple
in the congregation.

00:18:04.326 --> 00:18:07.980
They do the Lord's supper around their
kitchen table every morning.

00:18:08.590 --> 00:18:13.770
They just stop and remember that
Jesus died on our behalf.

00:18:14.110 --> 00:18:15.066
You see,

00:18:15.248 --> 00:18:18.480
that's a big deal to remember
that every day,

00:18:19.330 --> 00:18:20.560
all day long.

00:18:20.930 --> 00:18:21.680
Okay.

00:18:23.490 --> 00:18:24.254
All right.

00:18:24.372 --> 00:18:28.400
Someone think they've made it
through the whole room now.

00:18:29.510 --> 00:18:30.152
So, again,

00:18:30.152 --> 00:18:32.792
I want to take you back to Luke 22.

00:18:33.350 --> 00:18:36.260
And thank you.

00:18:40.570 --> 00:18:43.870
I think about what it looked
like around that table.

00:18:44.970 --> 00:18:49.446
You want to serve one of you all?

00:18:49.468 --> 00:18:50.844
Grab it and serve each other.

00:18:50.844 --> 00:18:51.834
There you go.

00:18:54.890 --> 00:18:57.860
See, we don't have a protocol
for these things,

00:19:00.890 --> 00:19:02.438
but I think about the Lord's supper,

00:19:02.438 --> 00:19:05.782
and I think about the Passover meal
as they gathered around that table

00:19:05.782 --> 00:19:07.568
and all the elements being
laid out there,

00:19:07.568 --> 00:19:10.868
because Jesus had told his disciples
to go and prepare,

00:19:10.874 --> 00:19:12.254
and so they did.

00:19:12.452 --> 00:19:13.962
And so they had the bitter herbs,

00:19:13.962 --> 00:19:15.322
and they had the roasted lamb,

00:19:15.322 --> 00:19:17.642
and they had the bread and the wine,

00:19:17.642 --> 00:19:20.150
and they had all those parts to it,

00:19:20.150 --> 00:19:22.130
but they sat down as family.

00:19:23.750 --> 00:19:24.434
I mean,

00:19:24.552 --> 00:19:26.770
the Passover was a family
celebration,

00:19:27.190 --> 00:19:28.840
and so this was jesus'family.

00:19:28.910 --> 00:19:30.560
Guess what we are today.

00:19:31.270 --> 00:19:32.820
We're Jesus's family.

00:19:33.450 --> 00:19:35.340
So I'm glad that you're here.

00:19:35.340 --> 00:19:37.932
And maybe you don't know the people
sitting around you or the people

00:19:37.932 --> 00:19:38.956
sitting across the room,

00:19:38.956 --> 00:19:40.440
but in Christ,

00:19:41.210 --> 00:19:42.486
we are family.

00:19:42.668 --> 00:19:47.942
Okay? So as Jesus was having this passover
meal with his disciples,

00:19:48.086 --> 00:19:49.808
he broke the bread and he passed it.

00:19:49.808 --> 00:19:52.202
And different traditions
say different things,

00:19:52.256 --> 00:19:54.506
but Jesus certainly said,

00:19:54.528 --> 00:19:55.376
this is my body,

00:19:55.376 --> 00:19:57.026
which is given for you.

00:19:57.330 --> 00:19:59.172
Every time that you do this.

00:19:59.172 --> 00:20:00.240
Remember me.

00:20:16.940 --> 00:20:19.000
Oop, that's loud.

00:20:20.220 --> 00:20:21.276
All right,

00:20:21.458 --> 00:20:22.350
go ahead.

00:20:22.720 --> 00:20:28.588
We'll let the men come and bring the
cups of juice around fruit of the

00:20:28.594 --> 00:20:30.370
vine, as some would like to say,

00:20:30.370 --> 00:20:35.360
and recognize that it represents
the blood of our savior.

00:20:40.100 --> 00:20:47.780
I listened to a lot of things this
week that addressed crucifixion,

00:20:48.120 --> 00:20:51.110
that addressed the shed
blood of Christ,

00:20:51.800 --> 00:20:53.498
some songs that I listened to,

00:20:53.498 --> 00:20:59.752
and the lyrics of those songs and a couple
of messages that I listened to

00:20:59.806 --> 00:21:07.272
about the crucifixion and what it
meant for the jewish people,

00:21:07.326 --> 00:21:08.376
the hebrew people,

00:21:08.478 --> 00:21:10.208
the nation of Israel,

00:21:10.404 --> 00:21:16.076
to take the blood of a sacrificial
lamb and to spread it across the

00:21:16.098 --> 00:21:23.070
doorway so that the angel of death in
Egypt would skip over their house.

00:21:24.100 --> 00:21:25.532
That this angel of death,

00:21:25.532 --> 00:21:30.656
it was coming to take the lives of
every firstborn in the nation of

00:21:30.678 --> 00:21:35.884
Israel. That what it took was that they
would take this unblemished lamb

00:21:35.932 --> 00:21:36.976
for a family.

00:21:37.158 --> 00:21:39.302
And if your family wasn't
big enough,

00:21:39.302 --> 00:21:41.290
you'd get more than one
family together.

00:21:41.290 --> 00:21:45.018
And you'd sacrifice the lamb and you'd
take the blood and you'd put it

00:21:45.018 --> 00:21:46.180
over the doorway.

00:21:46.920 --> 00:21:48.810
And then in the morning,

00:21:50.060 --> 00:21:53.886
the death angel that had passed through
the land had skipped over your

00:21:53.886 --> 00:21:54.490
house.

00:21:59.640 --> 00:22:01.184
Attended a funeral yesterday.

00:22:01.232 --> 00:22:04.542
And I can't tell you how many times I
heard the pastors that preach that

00:22:04.542 --> 00:22:10.330
funeral say the statistics on
death are one out of one.

00:22:13.490 --> 00:22:16.350
Nobody gets out of this life alive.

00:22:17.110 --> 00:22:22.500
And yet God has given us
hope for eternal life,

00:22:23.190 --> 00:22:25.860
spiritual, everlasting life.

00:22:26.790 --> 00:22:32.886
And the blood that is painted over
the doorway is the blood of our

00:22:32.908 --> 00:22:36.598
savior. This cup represents
something,

00:22:36.684 --> 00:22:40.572
because I said it when we made our way
through Hebrews back at the end of

00:22:40.572 --> 00:22:41.480
last year,

00:22:43.070 --> 00:22:44.246
the priest,

00:22:44.438 --> 00:22:46.134
the high priest of Israel,

00:22:46.182 --> 00:22:53.482
would take the blood of a bull to sprinkle
for the forgiveness of his own

00:22:53.536 --> 00:22:58.782
sin before he could represent
the sin of the people,

00:22:58.836 --> 00:23:00.486
before the throne of God.

00:23:00.770 --> 00:23:01.520
Right?

00:23:02.930 --> 00:23:06.598
Jesus, the high priest,

00:23:06.794 --> 00:23:08.210
our high priest,

00:23:08.950 --> 00:23:12.814
the once and forever after
the order of Melchizedek,

00:23:12.862 --> 00:23:13.890
high priest,

00:23:14.870 --> 00:23:16.690
didn't bring animal blood,

00:23:17.350 --> 00:23:20.320
didn't bring a bull's blood
or a lamb's blood.

00:23:20.890 --> 00:23:27.580
Jesus brought his own blood
for our forgiveness.

00:23:28.720 --> 00:23:35.456
So when he passed the cup and there was
a Passover tradition that as they

00:23:35.478 --> 00:23:38.720
passed the cup and they
each took a drink,

00:23:39.060 --> 00:23:39.686
he said,

00:23:39.686 --> 00:23:44.080
this is the cup of the new
covenant in my blood,

00:23:45.060 --> 00:23:46.374
which is shed for you.

00:23:46.374 --> 00:23:48.928
And we know throughout,

00:23:49.104 --> 00:23:52.180
from the establishment of
the sacrificial system,

00:23:52.330 --> 00:23:53.872
without the shedding of blood,

00:23:53.872 --> 00:23:57.460
there is no remission or
forgiveness of sin.

00:23:57.880 --> 00:23:59.838
Jesus shed his blood for us.

00:23:59.678 --> 00:24:00.142
And he said,

00:24:00.142 --> 00:24:01.792
every time you do this,

00:24:01.900 --> 00:24:03.130
remember me.

00:24:08.960 --> 00:24:09.458
Thank you,

00:24:09.458 --> 00:24:14.700
gentlemen. Maybe this morning
you don't know Jesus.

00:24:15.760 --> 00:24:19.060
Maybe you're here because a
friend invited you to be.

00:24:19.840 --> 00:24:23.478
Maybe. And I know we've had folks come
in for the Lord's supper time and

00:24:23.478 --> 00:24:26.278
they see it and they understand because
they've heard something about it.

00:24:26.118 --> 00:24:27.718
But I had one guy tell me one time,

00:24:27.718 --> 00:24:28.186
he said,

00:24:28.186 --> 00:24:29.506
well, that was weird,

00:24:31.640 --> 00:24:35.600
because the truth is that people that
don't know Jesus don't understand

00:24:35.720 --> 00:24:36.832
what we celebrate.

00:24:36.896 --> 00:24:40.224
People who don't know Jesus don't
understand the substitutionary

00:24:40.272 --> 00:24:41.696
atonement that Christ provided,

00:24:41.728 --> 00:24:43.708
that Christ died in our place.

00:24:44.060 --> 00:24:44.942
Maybe this morning.

00:24:44.942 --> 00:24:45.932
You don't understand.

00:24:46.460 --> 00:24:47.690
Well, you can.

00:24:48.140 --> 00:24:51.038
We'd love to introduce you
to Jesus this morning.

00:24:51.038 --> 00:24:53.440
So we're going to sing
one more song,

00:24:53.440 --> 00:24:57.544
give you the opportunity to
respond to the gospel,

00:24:57.592 --> 00:25:01.470
the good news that Jesus
died for you.

00:25:02.080 --> 00:25:02.818
Pray with me.

00:25:02.818 --> 00:25:04.468
Father, thank you for today.

00:25:04.800 --> 00:25:08.018
Thank you for all that you're going
to do in our midst this morning.

00:25:07.810 --> 00:25:09.692
All that you are already
doing in our midst.

00:25:09.692 --> 00:25:11.342
The things that you've done.

00:25:11.540 --> 00:25:13.520
God, the words that you speak.

00:25:13.702 --> 00:25:17.398
God, I just pray this morning that if
there's even one person here today

00:25:17.398 --> 00:25:18.928
that doesn't know you,

00:25:19.094 --> 00:25:20.414
that they would bow,

00:25:20.428 --> 00:25:21.372
they'd surrender,

00:25:21.436 --> 00:25:28.396
they'd receive the salvation that is
only available through the shed

00:25:28.428 --> 00:25:29.892
blood of our king,

00:25:30.076 --> 00:25:30.736
high priest,

00:25:30.772 --> 00:25:31.796
our savior,

00:25:31.988 --> 00:25:33.450
Jesus, the Christ,

00:25:33.900 --> 00:25:35.880
the son of the living God.

00:25:36.140 --> 00:25:40.650
And we praise you that we can
gather and celebrate life.

00:25:41.020 --> 00:25:43.000
We pray it in Jesus name.

00:25:43.420 --> 00:25:43.860
Amen.