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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, Wow, you remember you sound excited?

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<v Speaker 1>You remember Robin Williams Good Morning Vietnam. Yeah, yeah, that's

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<v Speaker 1>I don't know why, but that's what I was thinking

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<v Speaker 1>of it.

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<v Speaker 2>That's only that movie's only like one hundred years old.

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<v Speaker 1>It really is. Anybody older than me, we'll remember that. Actually,

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<v Speaker 1>it wasn't even that popular a movie.

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<v Speaker 3>Was it A Good Morning Vietnam?

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<v Speaker 1>Yeah, it probably was.

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<v Speaker 2>I think it was nominated.

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<v Speaker 3>It wasn't it.

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<v Speaker 1>I didn't like it. I didn't like it at all.

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<v Speaker 3>I don't know that anybody cares.

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<v Speaker 1>Nobody cares, nobody. But we know what we do care about, Jeff,

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<v Speaker 1>what the Bible?

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<v Speaker 3>We do? Big fan?

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<v Speaker 1>Yes, I'm a big fan of the both in fun

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<v Speaker 1>and practical ways. And so we're in the middle of

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<v Speaker 1>a series talking about the Beatitudes. But before we get

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<v Speaker 1>into that, we have a segment that Desiree has asked

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<v Speaker 1>us to do, called something the pastor.

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<v Speaker 2>Yeah this is a man we're starting the week off?

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<v Speaker 1>Is that gonna be like the new way to introduce it?

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<v Speaker 1>Both of you and I, both you and I go.

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<v Speaker 3>Stump the pastor is that what we should do?

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<v Speaker 1>I don't know. Maybe it says this. We know the

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<v Speaker 1>Bible was written thousands of years ago in different languages

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<v Speaker 1>and has been has been translated into many other languages

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<v Speaker 1>and versions over time. With each language and version translation,

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<v Speaker 1>how much of the original meaning may have been lost, altered,

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<v Speaker 1>or omitted from the original text. We forgot to say.

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<v Speaker 1>This is from Andrea C.

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<v Speaker 2>Hi.

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<v Speaker 1>Andrea, Hi, Andrea, Yeah, great question.

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<v Speaker 3>Great question.

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<v Speaker 2>Yes, this is at the foundation of critical theory, which

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<v Speaker 2>is designed primarily to disassemble people's belief in the Bible.

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<v Speaker 2>And it's a sub sub story on most like History

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<v Speaker 2>Channel or Discovery Channel things about the Bible.

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<v Speaker 3>Yeah, yeah, that kind of stuff. Is this question?

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<v Speaker 2>Oh, it's been translated so many times, it was hand

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<v Speaker 2>copied so many times, there's probably a bunch missing. Or

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<v Speaker 2>the other side of it is there's usually a hint

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<v Speaker 2>that there was some kind of collusion to decide, Man,

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<v Speaker 2>we're going to keep out.

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<v Speaker 3>The bad stuff.

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<v Speaker 2>We're just gonna put in stuff that gives us more control. Right,

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<v Speaker 2>So that's that's the other side of that. So, uh,

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<v Speaker 2>what what do you have to say for her.

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<v Speaker 1>Well, I would say I would say a couple of things.

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<v Speaker 1>Number one, even though I don't have the statistics in

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<v Speaker 1>front of me, what I do remember reading is like,

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<v Speaker 1>in terms of the accuracy of the Bible, Uh, nobody

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<v Speaker 1>questions you know, uh, the Iliad, right, yeah, And there's

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<v Speaker 1>like there's like a hundred copies of Iliod or something

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<v Speaker 1>like this, and there are thousands upon thousands of copies

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<v Speaker 1>of the ancient manuscripts of the scriptures, and each one

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<v Speaker 1>of them is painstakingly uh you know, walked through by

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<v Speaker 1>thousands of people over the years before translation is made complete.

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<v Speaker 1>So I have a couple yeah, oh wow, how about that?

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<v Speaker 2>Yeah, you went and grab that so so in I

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<v Speaker 2>think if you you know, we're going to give you

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<v Speaker 2>just kind of off the top of our head answers Andrea.

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<v Speaker 3>And that's great.

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<v Speaker 2>But if you're the kind of person who likes to

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<v Speaker 2>dig in and read some stuff, sure, I think maybe

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<v Speaker 2>one of the most approachable, easy to understand books that

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<v Speaker 2>deals with this would be a book by Josh and

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<v Speaker 2>Sean McDowell, father and son, and it's called The Unshakable Truth,

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<v Speaker 2>and it says how you can experience the twelve Essentials

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<v Speaker 2>of Relevant Faith, and one of the segments is on

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<v Speaker 2>can you Trust the Bible? And it's phenomenal, So on

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<v Speaker 2>a casual reading level, this is a great one to do.

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<v Speaker 2>And then they have tons and tons and tons of

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<v Speaker 2>and notes and all that kind of stuff that you

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<v Speaker 2>can go and I have and follow up on.

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<v Speaker 1>I have put this graphic or reversion of it on

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<v Speaker 1>the screen before.

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<v Speaker 3>Oh good, yeah, yeah yeah.

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<v Speaker 2>And then the other one that I would recommend is

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<v Speaker 2>From God to Us How We Got Our Bible by

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<v Speaker 2>Norm Geisler and William Nix. This is going to be

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<v Speaker 2>way more academic, but if you want to dig into

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<v Speaker 2>the academic side, wow, right, So they're both fantastic. Anyways,

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<v Speaker 2>along the lines, you talk about the Homer's Iliad in

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<v Speaker 2>the Odyssey. It was written eight hundred BC. The earliest

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<v Speaker 2>copies we have were from four hundred BC. There's four

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<v Speaker 2>hundred of four hundred year gap and it's six hundred

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<v Speaker 2>and forty three years copies, right, and so there's six

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<v Speaker 2>hundred and forty three copies. We have a pretty good

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<v Speaker 2>sense that, hey, we can trust that Homer actually wrote

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<v Speaker 2>that book in that it's pretty authentic. When you get

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<v Speaker 2>into some of the others. Herodotus's history, there's a thirteen

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<v Speaker 2>hundred and fifty year gap between when he wrote it

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<v Speaker 2>and the earliest copy we have. There's only eight left.

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<v Speaker 2>We don't argue Herodotus's history about you know, Rome Plato.

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<v Speaker 2>Plato's books particularly, probably you talk about the Republic. There's

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<v Speaker 2>a thirteen hundred year gap between when he wrote it

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<v Speaker 2>in four hundred BC and the very first copy we

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<v Speaker 2>have in nine hundred eighty, and there's only seven copies.

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<v Speaker 2>But I don't remember a lot of people fighting over

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<v Speaker 2>Plato's Republic, Right, I've got a copy of that.

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<v Speaker 3>In my office.

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<v Speaker 1>Right.

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<v Speaker 2>Demosthenes, same thing, his writings, there's only two hundred copies,

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<v Speaker 2>and there's a fourteen hundred year gap. Caesar, Julius, Caesar,

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<v Speaker 2>the Gaelic Wars. Nobody argues that there's a thousand year

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<v Speaker 2>gap between when he wrote it and when we have

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<v Speaker 2>the first copy, and there's only ten copies, Right, Yeah,

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<v Speaker 2>isn't that crazy? Tacitus, same thing, But when you get

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<v Speaker 2>to it, there's fifty eight hundred copies of the New Testament.

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<v Speaker 2>The earliest is within fifty years of a gap of

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<v Speaker 2>the Book of John right, is a fifty year gap.

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<v Speaker 2>You have the rest of the New Testament, there's fifty

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<v Speaker 2>six hundred copies, fifty eight hundred. Now there's nineteen thousand

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<v Speaker 2>plus translated copies within a three hundred year window. But

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<v Speaker 2>we've got copies of Mark, and we have copies of

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<v Speaker 2>John that are within fifty years of when they were written,

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<v Speaker 2>and literally thousands and thousands and thousands of copies. So

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<v Speaker 2>the relevance of it's an overwhelming evidence with regard to

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<v Speaker 2>the amount of copies we have, So keep going yep.

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<v Speaker 1>And then I was going to say, there's textual accuracy

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<v Speaker 1>when you translate into another language, right, are we translate

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<v Speaker 1>it best? You know, the earliest Hebrew, Greek, Aramaic texts.

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<v Speaker 1>There's linguistic accuracy does the translation convey with the words

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<v Speaker 1>in the grammar actually mean? And then there's conceptual theological accuracy,

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<v Speaker 1>which is does this preserve the author's intent without adding

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<v Speaker 1>or removing doctrine? Right? And so basically the the translations

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<v Speaker 1>have to be you know, first of all, they have

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<v Speaker 1>linguists who are you know, hundreds of linguists who usually

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<v Speaker 1>gather for a single translation copy of brand new copy.

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<v Speaker 1>And then also theologians from different denominations who check the translations,

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<v Speaker 1>and then there are people who speak the languages who

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<v Speaker 1>actually back translate them. So once it's translated, then what

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<v Speaker 1>they do is they translate it back into Greek to

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<v Speaker 1>make sure that it actually makes sense the other way.

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<v Speaker 1>And so there are people who basically are going to

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<v Speaker 1>make sure that it's not just text to word, you know,

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<v Speaker 1>word for word translation. They want to make sure that

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<v Speaker 1>it actually translates into the meaning of that language. Yeah,

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<v Speaker 1>because you know it's basically fought and intent and meaning.

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<v Speaker 1>Sometimes it needs to be checked over just word for

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<v Speaker 1>word accurate translation.

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<v Speaker 2>So her question is because it was hand copied so

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<v Speaker 2>much and there's been so many copies of it, the

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<v Speaker 2>imagination would be in what some professors would want to

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<v Speaker 2>argue is it's like a game of telephone, right right?

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<v Speaker 2>If I tell you, if I whisper something to you

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<v Speaker 2>and you whisper something to Dez and does risp something

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<v Speaker 2>to Christy Christy, then all of a sudden, by the

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<v Speaker 2>time it gets seven, eight, nine, ten levels deep, it's

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<v Speaker 2>not going to be anything.

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<v Speaker 3>And we've all played that game before.

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<v Speaker 1>Yeah, the only problem is it doesn't go back to

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<v Speaker 1>the original source.

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<v Speaker 2>Every time, right, So that's what we're what the what

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<v Speaker 2>the implication is usually when people are worried about that

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<v Speaker 2>is that maybe it got degraded over time. So let's

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<v Speaker 2>go to the beginning when they began to copy the Bible,

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<v Speaker 2>from the very beginning, when when the first when when

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<v Speaker 2>Moses's people began, you know, when he wrote, and then

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<v Speaker 2>the people began copying. The scribes became a very significant

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<v Speaker 2>class of people within Israel. They were highly educated people,

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<v Speaker 2>and the job was because back then you didn't have

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<v Speaker 2>preservation techniques like we do now. So they're writing on papyrus,

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<v Speaker 2>or they're writing on some faulty kind of you know,

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<v Speaker 2>not a long term paper, or they're writing on vellum,

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<v Speaker 2>which would be like animal skin, and so they knew

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<v Speaker 2>that it wasn't gonna last a long time. So the

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<v Speaker 2>answer to the fact that every copy is not going

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<v Speaker 2>to last a long time was to have an overwhelming

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<v Speaker 2>number of copies. So they had an entire class of people,

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<v Speaker 2>not just a couple of scribes. There would be hundreds

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<v Speaker 2>and hundreds and hundreds and hundreds of highly compensated, highly educated,

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<v Speaker 2>highly skilled scribes copying the Bible. Right, yes, and then

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<v Speaker 2>the reverence of it was so high that if you

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<v Speaker 2>may made more than a mistake or two, you could

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<v Speaker 2>lose your job. They would take it such as a

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<v Speaker 2>holy thing that when they came to the name of

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<v Speaker 2>God Yahweh, they would get rid of their old pen.

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<v Speaker 2>They would wash their hands, and they would use a

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<v Speaker 2>brand new pen only to write God's name. Then they

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<v Speaker 2>would discard that pen and pick up another pin and

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<v Speaker 2>keep going because it's so holy. And then you and I,

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<v Speaker 2>if we were both scribes and we were copying the

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<v Speaker 2>same page, we were not allowed to copy by memory.

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<v Speaker 3>That's why.

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<v Speaker 2>So we wouldn't keep copying the same pages over and

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<v Speaker 2>over again. So we had to copy eye to paper.

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<v Speaker 2>Eye to paper, I'd look at God blesses those God

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<v Speaker 2>blesses those who are poor, who are poor, right, and

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<v Speaker 2>we'd write it down that word for word. I wasn't

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<v Speaker 2>allowed to write from memory. And then every page was

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<v Speaker 2>laid out exactly the same way, so that our supervisor

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<v Speaker 2>had the exact number of letters that were on the

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<v Speaker 2>page and then the exact middle letter. Knew what that

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<v Speaker 2>would be, right, so then he would test us, and

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<v Speaker 2>then all of our work would be sent to a

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<v Speaker 2>new group of supervisors supervising our supervisor, and our supervisor

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<v Speaker 2>could lose his job if he passed our pages that

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<v Speaker 2>had a letter wrong, not words or ideas. So on occasion,

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<v Speaker 2>throughout history there have been a few alterations. There's been

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<v Speaker 2>things that have changed, minor things, sometimes errors. On occasion

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<v Speaker 2>you'll find a scribe who will write a note in

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<v Speaker 2>the corner or whatever of a page, but there are

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<v Speaker 2>no theological things. It's ninety nine points something percent consistent throughout.

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<v Speaker 3>All of the copies.

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<v Speaker 2>And we would struggle with believing that, like, is that true,

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<v Speaker 2>because historians were saying that, you know, in the early

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<v Speaker 2>nineteen hundreds that it appears that it's ninety nine percent

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<v Speaker 2>accurate across all the different things. And then remember God

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<v Speaker 2>preserved all those languages, so all those languages are dead.

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<v Speaker 2>That version of Hebrew, that version of Greek, that version

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<v Speaker 2>of Arabic, it's not exactly spoken that way anymore. So

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<v Speaker 2>we know exactly what it means. English is a living language.

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<v Speaker 2>Like the word gay today doesn't mean what gay meant

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<v Speaker 2>back when they were singing it in White Christmas right right,

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<v Speaker 2>We're happy and gay. They didn't mean it back then

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<v Speaker 2>the way that we mean it now because we live

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<v Speaker 2>in the English. Our English language is a living language,

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<v Speaker 2>is what keeps changing. But after the New Testament was written,

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<v Speaker 2>coin a Greek died, nobody speaks it anymore. After the

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<v Speaker 2>Old Testament was done written being written, that version of

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<v Speaker 2>Hebrew is died. It's no longer spoken anymore. The other

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<v Speaker 2>portions that were written in Aramaic in Jesus Day, that

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<v Speaker 2>version of Arabic is dead. Nobody speaks it anymore, so

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<v Speaker 2>it cannot change. We know exactly what it meant, right,

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<v Speaker 2>which is super cool. So the ideas have not changed.

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<v Speaker 2>And then the copying was nearly perfect. It wasn't absolutely perfect,

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<v Speaker 2>but as perfect as humans can make it. And then

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<v Speaker 2>we were overwhelmed with the evidence of all different manuscripts

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<v Speaker 2>compared to any other ancient document, It's unbelievable. It's tens

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<v Speaker 2>of thousands of pieces, over fifty eight hundred copies of

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<v Speaker 2>the New Testament, right, so nearly perfectly done. So then

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<v Speaker 2>when you measure that extra tiny one percent, there's not

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<v Speaker 2>a single theological thing that Christians believe that is altered

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<v Speaker 2>at all. It's often the spelling of a name os

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<v Speaker 2>versus iOS at the end of their name or something

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<v Speaker 2>like that. It's sometimes it's a grammar thing where you'd

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<v Speaker 2>put their version of a comma or something like that.

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<v Speaker 2>And so those things combined, God controlled it in a

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<v Speaker 2>way that made it very, very difficult to have perverted

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<v Speaker 2>the thing. So then the question would be, well, then

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<v Speaker 2>was there some kind of conspiracy to make sure some

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<v Speaker 2>things were kept in and other things were kicked out?

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<v Speaker 2>So there'd be some giant conspiracy. And all I would

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<v Speaker 2>say is, have you ever been in the Church of

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<v Speaker 2>the Holy Sepulcher in.

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<v Speaker 3>Jerusalem?

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<v Speaker 1>Jerusalem?

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<v Speaker 2>Okay, so churchill Holy Sepulcher in Jerusalem. Nobody actually runs

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<v Speaker 2>that church. It's seven denominations that run it. And it's

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<v Speaker 2>because there's all these people who claim it. Nobody can

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<v Speaker 2>actually claim all of it, and they can't get along.

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<v Speaker 2>So you would think this is one of the most

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<v Speaker 2>holy places in Christendom. And when you're in there, doesn't

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<v Speaker 2>it just seem like it perpetually needs maintenance? Right, it's dirty,

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<v Speaker 2>it's overrun. It's because the just these seven patriarchs cannot agree,

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<v Speaker 2>so they can't move a chair without unanimous honestly, they can't. Yeah,

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<v Speaker 2>there's a ladder that has not been moved even though

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<v Speaker 2>it doesn't go anywhere.

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<v Speaker 1>Yeah, it's like fifty years or something.

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<v Speaker 2>Yeah, Yeah, they cannot agree. So God has even used

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<v Speaker 2>the frailty of humanity not being Christians, not being able

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<v Speaker 2>to get along right to set to be able to

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<v Speaker 2>preserve the fact that we could not come to some

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<v Speaker 2>kind of super conclusion for a conspiracy with leaders from

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<v Speaker 2>Morocco and Tunisia and Algeria and Egypt and Syria and

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<v Speaker 2>Jerusalem and Iraq and Greece and Turkey and Rome and Spain.

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<v Speaker 3>You know, when they would bring.

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<v Speaker 2>Those groups together, they could not agree on anything other

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<v Speaker 2>than Jesus is the Son of God and salvation is

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<v Speaker 2>by grace to your faith. They could not agree. So

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<v Speaker 2>the idea that they could come up with some kind

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<v Speaker 2>of conclusion to have a conspiracy to eliminate things that

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<v Speaker 2>weren't included or weren't part of the Bible, it's pretty

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<v Speaker 2>absurd when they can't even decide to move a ladder

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<v Speaker 2>in the most holy church on the planet.

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<v Speaker 1>Right. And then also I would just add to all

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<v Speaker 1>of that that there's also a faith component. Ye sure,

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<v Speaker 1>So what the Word of God says about right, So

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<v Speaker 1>it says it's biblically accurate. It says it's the words

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<v Speaker 1>of God. Even even the piecing together of the Word.

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<v Speaker 1>Either you believe that God had his hand upon that,

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<v Speaker 1>or you don't, right because God himself, you know, or

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<v Speaker 1>the Word actually talks about itself in that way. These

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<v Speaker 1>aren't the words of authors that these are the words

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<v Speaker 1>of God and how God pieced it together. So so

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<v Speaker 1>there's a faith component that says, hey, I'm going to

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<v Speaker 1>believe that. You know, if God wanted to piece together

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<v Speaker 1>his Holy Word for his people, he was going to

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<v Speaker 1>have his hand upon that. So in other words, you know,

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<v Speaker 1>he's going to just like you said, use us even

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<v Speaker 1>in our you know, mistakes to do that. But but

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<v Speaker 1>God is also going to make sure that no mistake

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<v Speaker 1>does happen. You know, He's not going to allow that, right, right,

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<v Speaker 1>it's his Holy Word to his people, Which means there's

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<v Speaker 1>a faith component that says, if I believe and trust

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<v Speaker 1>God and what God's Word says about itself, I believe

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<v Speaker 1>that the meaning and the translations are also preserved, and.

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<v Speaker 3>Then you can have confidence.

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<v Speaker 2>And as we wrap up, because we took a long

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<v Speaker 2>time to answer this question, but I think it's fundamental

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<v Speaker 2>to your ability to be a student of the Bible.

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<v Speaker 2>You can have confidence that the book you hold in

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<v Speaker 2>your hands, the modern translation, the ancient versions are the

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<v Speaker 2>word of God. They don't just contain words from God.

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<v Speaker 2>This is the complete, infallible, authoritative word of.

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<v Speaker 3>God to you.

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<v Speaker 1>That's right.

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<v Speaker 2>There's no other book ever that has had the accuracy

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<v Speaker 2>or the clarity or the preservation nearly to perfection that

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<v Speaker 2>this book has. And you can be sure when you

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<v Speaker 2>read these words that God is speaking through those words

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<v Speaker 2>to you. I agree, right, it doesn't just contain the

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<v Speaker 2>word of God.

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<v Speaker 3>It is the word of God.

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<v Speaker 1>And you know, anybody who doubts the validity of the Bible,

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<v Speaker 1>Jeff gets.

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<v Speaker 3>Me angry, Oh do they?

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<v Speaker 1>Well then Chris, listen, you wouldn't like me when I'm angry?

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<v Speaker 3>Do you turn into incredible home?

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<v Speaker 1>Yeah, that's right, that's Bill vicksv line. So anyway, but hey,

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<v Speaker 1>today you.

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<v Speaker 2>Only did that because this is a transition.

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<v Speaker 1>Yes, yea yea yeah yeah yeah yeah. Well today we're

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<v Speaker 1>talking about anger. That's my transition. Yes, So Jesus is

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<v Speaker 1>talking about anger. And it's okay that we spent so

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<v Speaker 1>much time on the stunf the pastor question, because honestly,

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<v Speaker 1>this is going to be a pretty quick read today.

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<v Speaker 2>Yeah, well, grab a copy of The Unshakable Truth by

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<v Speaker 2>the McDowell's Josh and Sean McDowell or From God to

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<v Speaker 2>Us by Norm Geisler, and I think that they'll really

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<v Speaker 2>begin down that path for you.

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<v Speaker 3>I think it'd be great. But here's what it says.

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<v Speaker 2>We're building our entire conversation over the last several weeks

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<v Speaker 2>over the beatitudes, the first promises of God's blessings at

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<v Speaker 2>the very beginning of jesus Sermon on the Mount in

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<v Speaker 2>Matthew chapter five, six and seven. And today we're still

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<v Speaker 2>talking about God blesses those who work for peace. Last

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<v Speaker 2>week we talked about the fact that you know, any

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<v Speaker 2>piece of any part of paradise you want, you have

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<v Speaker 2>to cultivate it and work at it. And peace is

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<v Speaker 2>one of those things. You have to work at peace.

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<v Speaker 2>God's blessed it. Not if somebody wants peace, you have

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<v Speaker 2>to work at it. And he says for they will

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<v Speaker 2>be called the children of God. So today the premise

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<v Speaker 2>would be that he introduces these things that God blesses

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<v Speaker 2>at the beginning of the message, and then throughout the

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<v Speaker 2>message he gives you all these little caveats, little ideas

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<v Speaker 2>that supplement or support these statements. And so in Matthew

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<v Speaker 2>five twenty one through twenty six, Jesus says, you've heard

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<v Speaker 2>that our ancestors were told you must not murder. If

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<v Speaker 2>you commit murder, you're subject to judgment. But I say,

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<v Speaker 2>if you're even angry with someone, you are a subject

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<v Speaker 2>to judgment. If you call someone an idiot, you're in

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<v Speaker 2>danger of being brought before the court. And if you

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<v Speaker 2>curse someone, you're in danger of the fires of hell.

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<v Speaker 2>So if you're presenting a sacrifice at the altar in

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<v Speaker 2>the temple and you suddenly remember that someone has something

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<v Speaker 2>against you, leave your sacrifice there at the altar, and

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<v Speaker 2>go and be reconciled to that person, and then come

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<v Speaker 2>and offer your sacrifice to God. When you're on your

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<v Speaker 2>way to court with your adversary, settle your differences quickly. Otherwise,

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<v Speaker 2>your accused you may hand you over to the judge,

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<v Speaker 2>who will hand you over to the officer, and you'll

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<v Speaker 2>be thrown into pricer And if that happens, you surely

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<v Speaker 2>won't be free again until you've paid the last penny.

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<v Speaker 2>So he's talking here we've read this passage before in

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<v Speaker 2>this conversation of the Beatitudes, but here today, what we're

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<v Speaker 2>really highlighting is this idea that if you're presenting a

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<v Speaker 2>sacrifice at the altar and suddenly you remember someone has

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<v Speaker 2>something against you, leave your sacrifice and go and be reconciled.

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<v Speaker 1>Yeah. Yeah, yeah. So it's a definite, clear statement that

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<v Speaker 1>Jesus is saying that your anger towards someone affects your

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<v Speaker 1>relationship with your heavenly father.

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<v Speaker 3>That's right.

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<v Speaker 1>And so it's amazing how when God tries to, you know,

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<v Speaker 1>give us commands like hey, forgive somebody, we recognize that

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<v Speaker 1>we're the beneficiary of that command. So and that's probably

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<v Speaker 1>the biggest revelation for all forgiveness. If you came to

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<v Speaker 1>Heritage Church during Christmas time, you probably saw Sonia Moletta

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<v Speaker 1>story on video. It's very powerful and it was very powerful.

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<v Speaker 1>And Sonia said, I went into prison and forgive my father.

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<v Speaker 1>He was in there for murder and he had he

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<v Speaker 1>had abused the family and things for years and years,

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<v Speaker 1>and so she goes into prison to forgive him, and

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<v Speaker 1>actually she ends up leading him to Christ on his deathbed,

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<v Speaker 1>which is incredible. But anyway, She goes in there and says,

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<v Speaker 1>I didn't realize I'm going into prison to forgive my father,

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<v Speaker 1>only to discover I'm the prisoner.

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<v Speaker 3>And she's because she struggled to forgive.

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<v Speaker 1>Yeah, and she said I was the one that was captive.

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<v Speaker 1>So it's it's an amazing thing. How you know when

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<v Speaker 1>Jesus says, you know, come to me who you are.

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<v Speaker 1>You know, you who are weary and heavy, have heavy burdens,

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<v Speaker 1>and I will give you rest. You know he's he's saying,

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<v Speaker 1>this is for your benefit. Give them to me. Drop

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<v Speaker 1>your unforgiveness, get rid of your anger, you know, the malice,

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<v Speaker 1>the bitterness. It's it's only going to harm you. And

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<v Speaker 1>even though that, you feel like you're giving a gift

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<v Speaker 1>to those who you're angry about, you know, are angry

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<v Speaker 1>at right, you feel like you are benefiting them. Jesus

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<v Speaker 1>is saying, it's benefiting you, including your relationship with your

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<v Speaker 1>heaveny father. And how do we know that to be true?

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<v Speaker 1>We know it to be true. Well, first of all

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<v Speaker 1>because that's what he said, But secondly, because he said,

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<v Speaker 1>if someone has something against you, right, He doesn't say

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<v Speaker 1>if you have something against someone right? Does that be different, yes,

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<v Speaker 1>because because that means you're a fault. But what he's

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<v Speaker 1>saying is if they're if they're the ones with the

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<v Speaker 1>problem and it doesn't even bother you go and make

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<v Speaker 1>it right because it's that important. So again, the responsibility

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<v Speaker 1>of right relationships falls on both sides of the equation right,

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<v Speaker 1>we're not let off the hook on either side.

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<v Speaker 2>There's you know, lots of ways to learn a thing.

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<v Speaker 2>One of them one way that I think is very

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<v Speaker 2>effective as contrasts. So here he says, God blesses us

422
00:21:48.799 --> 00:21:52.079
<v Speaker 2>who work for peace. In in verse twenty one, he says,

423
00:21:53.279 --> 00:21:57.279
<v Speaker 2>if you harbor anger, judgments coming. So there's blessment, blessing

424
00:21:57.839 --> 00:22:02.240
<v Speaker 2>or judgment based on are you working for peace or

425
00:22:02.240 --> 00:22:05.400
<v Speaker 2>are you cultivating your anger? And so then that sounds

426
00:22:05.400 --> 00:22:07.519
<v Speaker 2>scary because man, I've lost my temper before, I've gotten

427
00:22:07.519 --> 00:22:09.960
<v Speaker 2>angry before. Does that mean I'm going to judgment? Yeah,

428
00:22:10.000 --> 00:22:12.640
<v Speaker 2>I know you've never seen it heavy Chris, Actually.

429
00:22:12.799 --> 00:22:13.799
<v Speaker 3>No, not towards you.

430
00:22:14.319 --> 00:22:20.680
<v Speaker 2>But so the idea that I was trying to get

431
00:22:20.680 --> 00:22:22.640
<v Speaker 2>across their Man, I just lost my thoughts. So the

432
00:22:22.680 --> 00:22:25.759
<v Speaker 2>idea is this anger is not.

433
00:22:27.359 --> 00:22:27.799
<v Speaker 3>A sin.

434
00:22:28.359 --> 00:22:30.119
<v Speaker 2>As a matter of fact, the Bible says, be angry

435
00:22:30.119 --> 00:22:33.799
<v Speaker 2>and sin not right. Jesus was angry. He walked in,

436
00:22:33.960 --> 00:22:36.119
<v Speaker 2>got mad, flipped over all the tables in the temple

437
00:22:36.400 --> 00:22:39.160
<v Speaker 2>when they were ripping people off. A bunch of people

438
00:22:39.240 --> 00:22:42.799
<v Speaker 2>were running these scam businesses inside the temple, taking advantage

439
00:22:42.799 --> 00:22:45.960
<v Speaker 2>of people that have to make sacrifices. And they're overcharging

440
00:22:46.000 --> 00:22:49.160
<v Speaker 2>and inflating prices and ripping people off and making a

441
00:22:49.200 --> 00:22:51.400
<v Speaker 2>mockery of God and of God's religion and all that

442
00:22:51.440 --> 00:22:53.640
<v Speaker 2>kind of stuff. And Jesus comes in and he just

443
00:22:53.759 --> 00:22:57.079
<v Speaker 2>flips every table. He makes a whip, and think about this.

444
00:22:57.400 --> 00:23:00.559
<v Speaker 2>One guy comes in one It wasn't Jesus in all disciples,

445
00:23:00.559 --> 00:23:03.279
<v Speaker 2>it was just Jesus. And these people have.

446
00:23:03.319 --> 00:23:03.839
<v Speaker 3>Been in better.

447
00:23:03.920 --> 00:23:05.920
<v Speaker 2>You've been in these markets in the Middle East.

448
00:23:05.720 --> 00:23:07.920
<v Speaker 1>For tens of thousands of people.

449
00:23:08.039 --> 00:23:10.720
<v Speaker 2>Yes, and these markets are stall after stall after stall

450
00:23:10.759 --> 00:23:11.960
<v Speaker 2>after stall, just piled up.

451
00:23:12.319 --> 00:23:12.799
<v Speaker 3>These guys.

452
00:23:12.839 --> 00:23:14.839
<v Speaker 2>Sometimes the salesman can be a little intimidating.

453
00:23:14.839 --> 00:23:16.680
<v Speaker 1>They're aggressive, Yeah, they're very aggressive.

454
00:23:17.160 --> 00:23:18.279
<v Speaker 3>One guy makes.

455
00:23:18.039 --> 00:23:21.920
<v Speaker 2>A whip on his own enough, he took enough time

456
00:23:21.960 --> 00:23:25.039
<v Speaker 2>to think about it while he's making his whip, and

457
00:23:25.079 --> 00:23:29.119
<v Speaker 2>then he begins flipping tables, kind of losing it in

458
00:23:29.160 --> 00:23:32.319
<v Speaker 2>the temple flipping, and nobody dared to confront him in

459
00:23:32.359 --> 00:23:34.920
<v Speaker 2>that moment. You want to know how angry he was.

460
00:23:35.599 --> 00:23:37.759
<v Speaker 2>It wasn't like, oh, guys, would you please, this is

461
00:23:37.799 --> 00:23:38.680
<v Speaker 2>hurting my feelings.

462
00:23:38.680 --> 00:23:39.759
<v Speaker 3>That's not what he was doing.

463
00:23:39.920 --> 00:23:45.440
<v Speaker 2>This is a professional construction worker with probably popeye sized arms,

464
00:23:45.720 --> 00:23:47.839
<v Speaker 2>going dude, this isn't right now, I'm going to do

465
00:23:47.839 --> 00:23:50.039
<v Speaker 2>something about just flip them all, and nobody stops him.

466
00:23:50.160 --> 00:23:52.920
<v Speaker 2>They're afraid of me in that moment. So it's possible

467
00:23:52.960 --> 00:23:56.279
<v Speaker 2>to be angry about injustice and sin and wrong things.

468
00:23:56.039 --> 00:23:56.880
<v Speaker 3>And not sin.

469
00:23:57.079 --> 00:23:58.440
<v Speaker 1>So we call that a righteous anger.

470
00:23:58.559 --> 00:24:00.720
<v Speaker 3>Righteous anger, Yeah, that's right, and it's yeah.

471
00:24:00.599 --> 00:24:06.000
<v Speaker 1>It's completely acceptable to be upset over sin and injustice

472
00:24:06.079 --> 00:24:07.160
<v Speaker 1>and the things. Yeah.

473
00:24:07.240 --> 00:24:11.079
<v Speaker 2>As opposed to this is grudge holding anger. This is

474
00:24:11.279 --> 00:24:15.160
<v Speaker 2>plotting anger, right, You know that anger where you're just

475
00:24:15.200 --> 00:24:18.359
<v Speaker 2>mad at somebody and every time you have a quiet moment,

476
00:24:18.400 --> 00:24:19.599
<v Speaker 2>you go back and you think about.

477
00:24:19.440 --> 00:24:22.119
<v Speaker 3>How much you hate that person. How dare they say?

478
00:24:22.400 --> 00:24:24.039
<v Speaker 3>You know what? You know what I'm gonna do?

479
00:24:24.400 --> 00:24:27.640
<v Speaker 2>And you start plotting against that person and planning against

480
00:24:27.640 --> 00:24:32.839
<v Speaker 2>that person. And that's this. This is that long term.

481
00:24:32.880 --> 00:24:35.480
<v Speaker 2>It's not spur of the moment. I'm mad about a situation.

482
00:24:36.119 --> 00:24:40.400
<v Speaker 2>It's I'm plotting against this person and it's ruining your life.

483
00:24:40.640 --> 00:24:43.599
<v Speaker 1>Andy Stanley says, he knows he's angry at somebody when

484
00:24:43.640 --> 00:24:47.279
<v Speaker 1>he starts to have imaginary conversations with them. He goes,

485
00:24:47.359 --> 00:24:51.160
<v Speaker 1>and usually in his imagination it's him chewing them out

486
00:24:51.160 --> 00:24:52.680
<v Speaker 1>in front of a large group of people that are.

487
00:24:52.559 --> 00:24:56.559
<v Speaker 2>Going and I'm so clever and I'm so smart now

488
00:24:56.559 --> 00:24:58.279
<v Speaker 2>and I proved you wrong here and I proved you right.

489
00:24:58.319 --> 00:25:01.920
<v Speaker 1>That's right, that's right, that's really so hey, we're getting

490
00:25:01.960 --> 00:25:04.279
<v Speaker 1>about that time because we again took a long time

491
00:25:04.279 --> 00:25:04.640
<v Speaker 1>on stuff.

492
00:25:04.960 --> 00:25:06.039
<v Speaker 3>You have a choice.

493
00:25:06.200 --> 00:25:09.759
<v Speaker 2>You have a choice between between blessing actively working for peace,

494
00:25:10.279 --> 00:25:12.519
<v Speaker 2>even when you know that they're offended by you, you

495
00:25:12.559 --> 00:25:15.680
<v Speaker 2>go to them, he says, or you can choose to

496
00:25:15.720 --> 00:25:20.759
<v Speaker 2>keep harboring this ongoing resentment and anger, and eventually it's

497
00:25:20.759 --> 00:25:23.279
<v Speaker 2>going to be the opposite. He's choosing between life and death,

498
00:25:23.279 --> 00:25:25.960
<v Speaker 2>between blessing and cursing. And this is the choice he's

499
00:25:25.960 --> 00:25:26.680
<v Speaker 2>giving us here.

500
00:25:26.599 --> 00:25:29.000
<v Speaker 1>And going to them and making it right is working

501
00:25:29.000 --> 00:25:31.920
<v Speaker 1>for peace. That's right, which connects with our beatitude. That's right,

502
00:25:32.119 --> 00:25:35.279
<v Speaker 1>so hey, that's great, and that's our time so hopefully

503
00:25:35.279 --> 00:25:45.319
<v Speaker 1>we'll see tomorrow on the Bible guys,