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<v Speaker 1>You're listening to the Bible guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome, Welcome, Welcome, Welcome, Welcome, Sunday, Sunday, Sunday.

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<v Speaker 1>By the way, Uh, I think that everything should have

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<v Speaker 1>that man's voice, you know, like in a world yes, right,

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<v Speaker 1>Like I just I love that idea.

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<v Speaker 2>I think that every preview should have that.

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<v Speaker 1>Every time we do like a church like trailer of

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<v Speaker 1>something coming up, I envision I hear in my mind

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<v Speaker 1>that man promoting our next series. Right, we have a

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<v Speaker 1>series coming up called what is it? Uh, oh my goodness,

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<v Speaker 1>what is it called?

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<v Speaker 3>I don't know.

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<v Speaker 2>Something about why, oh.

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<v Speaker 1>My goodness, I can't remember the titleist anyway, that forget

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<v Speaker 1>that boxed illustration. So this is why, this is, this

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<v Speaker 1>is why, this is why. Yeah, I picture this guy

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<v Speaker 1>promoting that. Okay, so let's just right there, you go.

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<v Speaker 1>Let's move on. So welcome to the Bible, guys. We

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<v Speaker 1>have a segment at the very beginning that we have

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<v Speaker 1>not done in a pretty good while, I would say,

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<v Speaker 1>and this is called stump the pastor. So we get

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<v Speaker 1>yes and we get these questions from people who actually

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<v Speaker 1>write in, and sometimes they write in for the purpose

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<v Speaker 1>of stump the pastor I think, and sometimes they just

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<v Speaker 1>write in because they're absolutely just curious and they want

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<v Speaker 1>to know if we would discuss it, which I guess

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<v Speaker 1>is the same thing. So this one's from Brian d

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<v Speaker 1>Hi Brian, and Brian says this, what are your thoughts

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<v Speaker 1>on where slash how demons originated?

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<v Speaker 2>It is a great question.

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<v Speaker 1>Yeah, So, first of all, demons. We believe that demons

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<v Speaker 1>are active in the world. We believe that demons live

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<v Speaker 1>in the supernatural and the Bible clearly says that there

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<v Speaker 1>is a super natural world that takes place right now

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<v Speaker 1>as we're sitting here. There is a there's an unseen

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<v Speaker 1>battle between angels and demons.

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<v Speaker 3>Yes, yeah, yeah, that's right.

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<v Speaker 4>Yeah, the spiritual warfare, right, is how the Bible describe that.

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<v Speaker 4>Within theology, there are ten twelve, fourteen different like buckets

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<v Speaker 4>of study, and one of those is angelology. Right, that's

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<v Speaker 4>one of those things, and it's it's the spiritual realm,

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<v Speaker 4>really is what that study is all about. So, and

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<v Speaker 4>that's where you'd also include then the spiritual warfare, demons,

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<v Speaker 4>all those.

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<v Speaker 3>Kinds of things.

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<v Speaker 4>So what do you say, what are your thoughts on

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<v Speaker 4>where and how demons originated?

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<v Speaker 1>Well, I'm going to back up two steps and say

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<v Speaker 1>they came from God because God created angels, and then

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<v Speaker 1>demons are fallen angels.

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<v Speaker 3>Okay, that's it. Okay, all right, let's move on. Good,

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<v Speaker 3>all right, thank you.

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<v Speaker 2>Thanks a lot.

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<v Speaker 1>No, No, the So the scripture gives us detail about this, right,

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<v Speaker 1>so so a little bit, yeah, so it gives us

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<v Speaker 1>a little that is exactly right.

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<v Speaker 4>You know.

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<v Speaker 1>It talks about a third of the angels rebelled against

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<v Speaker 1>God and the angel that was the most beautiful of

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<v Speaker 1>all is Lucifer, who So the original sin before Adam

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<v Speaker 1>and Eve, before earth, you know, mankind, the original sin

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<v Speaker 1>was pride, right, the original sin was pride by Lucifer,

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<v Speaker 1>who wanted to usurp God's throne and wanted to take

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<v Speaker 1>the king kingdom for himself.

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<v Speaker 2>He rebelled against God.

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<v Speaker 1>He had literally a third of the angels that followed him,

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<v Speaker 1>and they were cast away from heaven and they became demons.

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<v Speaker 3>And the Bible says there was war in heaven.

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<v Speaker 2>Yes, yes, yes, there was war in heaven. Yes.

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<v Speaker 1>And now the big question that you and I talked

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<v Speaker 1>about right before. We only talked about it for one says,

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<v Speaker 1>but the question is did their appearance change? Did angels

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<v Speaker 1>appearances change from beautiful beings of light and now that

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<v Speaker 1>they become demons, maybe their countenance has changed, but have

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<v Speaker 1>their actual physical appearance changes. Their evidence that they've become

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<v Speaker 1>these shadowy black things that we see in movies, right, so,

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<v Speaker 1>you know we see them in shadows or you know,

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<v Speaker 1>evil beings. You know there's the cartoon devil with the

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<v Speaker 1>red pitchfork kind of thing.

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<v Speaker 4>Yeah, certainly he's not, you know, the devil's not run

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<v Speaker 4>around and red pajamas. No, no cape, twisty mustache like pitchfork. Yeah. So,

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<v Speaker 4>so to go back to the Lucifer thing first, So

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<v Speaker 4>the Bible says that Lucifer was the covering cherub over

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<v Speaker 4>the throne of God. He led all of heaven and worship.

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<v Speaker 4>His body is a is a musical instrument, and so

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<v Speaker 4>he was perpetually, always and only in the presence of God.

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<v Speaker 4>And then he decides, I'm I'm going to rise above God.

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<v Speaker 4>I'm gonna set my throne above God's throne and his beauty,

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<v Speaker 4>his his power, his influence over the other angels, whatever,

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<v Speaker 4>drove this pride thing. So then God cast him out,

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<v Speaker 4>and one third of all of the angels in heaven believed.

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<v Speaker 4>I think Lucifer can beat Jehovah. Right, that's you want

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<v Speaker 4>to know how powerful our enemy is. That's that's pretty significant.

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<v Speaker 4>A third of the angels. I don't know how many

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<v Speaker 4>that is, but I think it's a lot.

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<v Speaker 2>Well, we assume it's millions based.

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<v Speaker 4>On or billions or whatever. Yeah, but then there's war

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<v Speaker 4>in heaven. We know Michael the archangel, he's a warrior

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<v Speaker 4>for God. Right, You've got these others. There's these battles

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<v Speaker 4>that are mentioned a couple different times, and then they're

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<v Speaker 4>cast out of heaven into uh, you know, out into creation.

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<v Speaker 4>And Satan hates God. So Lucifer falls. God begins to

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<v Speaker 4>refer to him as Satan, the father of lies. But

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<v Speaker 4>it also says that he's an angel of light. Right,

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<v Speaker 4>So in the garden, Adam and Eve weren't you know,

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<v Speaker 4>terrified of him in the form of a serpent. Right,

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<v Speaker 4>it was just kind of a normal thing. I guess

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<v Speaker 4>talking to snakes, I don't know.

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<v Speaker 1>Well, I mean they seem, I mean to be fair,

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<v Speaker 1>probably saw some pretty magical things.

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<v Speaker 4>Yeah, yeah, everything seemed normal. When you don't know anything,

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<v Speaker 4>then I guess everything seems normal. But then it is interesting.

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<v Speaker 4>Every time a person has an encounter in the Bible

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<v Speaker 4>with an angel, the angel has to say fear not.

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<v Speaker 4>But there seems to be a terror of people engaging

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<v Speaker 4>with demons. Right. There seems to be a difference between

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<v Speaker 4>like a healthy Bible says was supposed to have the

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<v Speaker 4>fear of God, fear God's beginning of wisdom. Right, So

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<v Speaker 4>having a healthy fear of God is different than terror.

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<v Speaker 4>So something about the demon, the demonic thing is brings

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<v Speaker 4>eventually hair, but I think he presents himself and and

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<v Speaker 4>and probably demons present themselves initially is something attractive, not

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<v Speaker 4>as something repulsive, right, as angels of light?

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<v Speaker 1>Right, Yeah, so that's a stab at saying like, we

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<v Speaker 1>don't really know about their physical countenance, but but they're

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<v Speaker 1>not going to come at you with something to be

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<v Speaker 1>afraid of, probably.

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<v Speaker 4>Not at the beginning, yeah right, right, And most of

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<v Speaker 4>the time, whenever I've talked with like witch doctors or

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<v Speaker 4>people deep that had been deeply embedded in witchcraft, they'll

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<v Speaker 4>usually say it begins really gently and beautiful and turns

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<v Speaker 4>into a nightmare. Yeah, right, and that's always one kid

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<v Speaker 4>say be careful with ouiji boards, don't don't play with

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<v Speaker 4>those things. It's it's cute. But that's how the devil does, right.

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<v Speaker 4>He brings us in with with cute things, pretty things,

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<v Speaker 4>beautiful things, comfortable things, and eventually flips because he's a father,

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<v Speaker 4>he's lying from the very beginning, so he flips into

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<v Speaker 4>this terror and horror. Right, yeah, but we don't have

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<v Speaker 4>to be afraid. Greater is he that is in me

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<v Speaker 4>than he that is in the world, the Bible says. So, yeah,

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<v Speaker 4>that's something that's right.

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<v Speaker 2>Anything else, no, I was just going to actually end

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<v Speaker 2>with that exact thought.

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<v Speaker 1>It's so funny you said that greater is he that

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<v Speaker 1>is in me that is in the world, the Bible says.

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<v Speaker 1>I was going to say, James says, resist sending yourself

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<v Speaker 1>therefore to God.

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<v Speaker 2>Resist the devil, and he's going to flee from you.

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<v Speaker 4>That's right.

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<v Speaker 1>It says that you believe in God, you do well.

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<v Speaker 1>Even the demons believe and tremble. That's right, right, which

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<v Speaker 1>means they tremble, they shudder at the name of God.

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<v Speaker 1>And then it also says that that that if you

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<v Speaker 1>that if you call out on the name of Jesus,

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<v Speaker 1>then you can repel or cast out or overcome demons

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<v Speaker 1>as well, so that even the name of Jesus has

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<v Speaker 1>power over demons. So I if you are a person

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<v Speaker 1>who is a very very much a spiritual warfare person,

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<v Speaker 1>and what I mean by that is there are people

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<v Speaker 1>that are just fascinated with that, or there are people

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<v Speaker 1>actually have experience with spiritual warfare.

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<v Speaker 2>In a negative way.

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<v Speaker 1>Right have you ever have you ever had anybody ask

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<v Speaker 1>you to come over and pray over their house because

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<v Speaker 1>they feel like there's.

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<v Speaker 2>A demonic presence.

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<v Speaker 1>So if you know, if you're wondering about that and

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<v Speaker 1>you feel frightened, just know that nobody, nobody can overcome

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<v Speaker 1>even the name of Jesus Christ.

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<v Speaker 2>So as you know, I used to tell my son.

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<v Speaker 4>Every need will boy out.

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<v Speaker 2>The Bible says that's right.

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<v Speaker 1>I used to tell my son, I say turn on

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<v Speaker 1>the light and then just literally shot out loud in

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<v Speaker 1>the name of Jesus Christ. I command you to be gone,

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<v Speaker 1>like leave. So if you ever feel like there's anything

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<v Speaker 1>dark or demonic that is around you, then just do that,

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<v Speaker 1>because you know, and that may seem silly to some

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<v Speaker 1>people who are not necessarily fully bought into spiritual warfare.

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<v Speaker 2>They say, do you really believe that you really believe that.

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<v Speaker 1>There's you know, something in your house that you're going

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<v Speaker 1>to call you know, you're going to call out to

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<v Speaker 1>something invisible? But if you believe what the Bible says,

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<v Speaker 1>then absolutely, yeah, yep.

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<v Speaker 4>It's good.

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<v Speaker 2>Yep.

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<v Speaker 4>So essentially angels are I mean, demons are fallen angels.

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<v Speaker 1>That's right.

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<v Speaker 4>So God created them as angels. He didn't create them

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<v Speaker 4>as demons, but sin, the consequence of sin, sin infected

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<v Speaker 4>them and they became demons. That's right, they're fallen angels.

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<v Speaker 4>That's right. There you go, all right, very good, good question,

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<v Speaker 4>Brian Deep and.

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<v Speaker 1>Their voice went from like something that beautiful, like a song,

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<v Speaker 1>like a musical instrument, to my name is leg Yeah.

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<v Speaker 4>I don't know. It starts off beautiful and goes ye

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<v Speaker 4>give you that. Okay, Well we are now picking up

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<v Speaker 4>with Solomon, so he's finding his own voice. Yes, at

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<v Speaker 4>this point, and that's my cheesy transition.

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<v Speaker 2>Oh, he's finding his own voice.

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<v Speaker 4>That's right. As the king. Yes, we're working really hard

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<v Speaker 4>to find cheesy transition realized.

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<v Speaker 1>Ever since I said that last week I'm trying. You've

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<v Speaker 1>done every single transition.

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<v Speaker 4>I'm trying.

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<v Speaker 1>Man, think what tomorrow, I'll do it on the spot.

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<v Speaker 4>Okay, you gotta do it all right. So Solomon and

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<v Speaker 4>takes the throne, and he's finding his voice as the ruler,

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<v Speaker 4>the leader. He establishes his rule here in First Kings,

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<v Speaker 4>chapter two says one day at Anaijah, whose mother was Hagath,

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<v Speaker 4>came to see Bethsheba, Salomon's mother. Have you come with

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<v Speaker 4>peaceful intentions? She asked him, Yes, he said, Remember he

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<v Speaker 4>tried to have a coup. Yes, So did you come

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<v Speaker 4>with peaceful intentions? It's kind of an important question, yes,

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<v Speaker 4>he said, I come in peace. In fact, I have

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<v Speaker 4>a favor to ask of you. What is it, she asked,

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<v Speaker 4>He replied, as you know, the kingdom was rightfully mine.

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<v Speaker 4>All Israel wanted me to be the next king, but

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<v Speaker 4>the tables were turned and the kingdom went to my

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<v Speaker 4>brother instead, for that is the way the Lord wanted it.

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<v Speaker 4>So now I have just one favor to ask of you.

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<v Speaker 4>Please don't turn me down. What is it, she asked,

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<v Speaker 4>He replied, speak to King Solomon on behalf, for I

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<v Speaker 4>know he'll do anything you request. And ask him to

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<v Speaker 4>let me marry Abhishak, the girl from Shunham. All right,

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<v Speaker 4>Bethsheba replied, I will speak to the king for you.

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<v Speaker 4>So Besheba went to King Solomon to speak on ad

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<v Speaker 4>and Ij's behalf, and the king rose from his throne

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<v Speaker 4>to meet her, and he bowed down before her. And

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<v Speaker 4>when he sat down on his throne again, the king

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<v Speaker 4>ordered that a throne be brought for his mother, and

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<v Speaker 4>she sat at his right hand. I have one small

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<v Speaker 4>request to make of you, he said. I hope you

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<v Speaker 4>won't turn me down. What is it, My mother, he asked,

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<v Speaker 4>you know I won't refuse you. Then let your brother

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<v Speaker 4>Adanijah marry Abishag, the girl from Shunam. She replied, how

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<v Speaker 4>can you possibly ask me to give Abishag Adanaija. King

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<v Speaker 4>Solomon demanded, you might as well ask me to give

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<v Speaker 4>the give him the kingdom. You know that he is

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<v Speaker 4>my older brother, and that he has Abiathar the priest

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<v Speaker 4>and Joeab's son of Zariah on his side. Then King

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<v Speaker 4>Solomon made a vow before the Lord. May God strike

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<v Speaker 4>me and even kill me. If Adanijah has not sealed

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<v Speaker 4>his fate with this request, The Lord has confirmed me

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<v Speaker 4>and placed me on the throne of my father David.

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<v Speaker 4>He's established my dynasty as he promised. So as surely

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<v Speaker 4>as the Lord lives, Adanaijah will die this very day.

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<v Speaker 4>So King Solomon ordered bena Ayah, son of Johiedah, to

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<v Speaker 4>execute him, and Adenija was put to death.

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<v Speaker 2>Oh wow.

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<v Speaker 4>Then the King said to Abiathar, the prince, go back

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<v Speaker 4>to your home in Anathoth. You deserve to die, but

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<v Speaker 4>I will not kill you now because you carried the

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<v Speaker 4>ark of the sovereign Lord for David, my father, and

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<v Speaker 4>you shared all his hardships. So Solomon deposed Abiathar from

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<v Speaker 4>his position as priest of the Lord, thereby fulfilling the

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<v Speaker 4>prophecy the Lord had given at Shiloh concerning the descendants

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<v Speaker 4>of Eli. Joab had not joined Absalom's earlier rebellion, but

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<v Speaker 4>he had joined Adenaija's rebellion. So when Joab heard about

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<v Speaker 4>Adamaij's death, he ran to the sacred ten of the

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<v Speaker 4>Lord and grabbed on to the horns of the altar.

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<v Speaker 4>When this was reported to King Solomon, he sent ben

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<v Speaker 4>a Ayah, son of Johoida, to execute him. Ben Ayah

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<v Speaker 4>went to the sacred ten of the Lord, and said

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<v Speaker 4>the Joeb, the King orders you to come out. Joeib answered, no,

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<v Speaker 4>I will die here. So Beniah returned to the king

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<v Speaker 4>and told him what Joeb had said. Do as he said.

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<v Speaker 4>The King replied, kill him there beside the altar and

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<v Speaker 4>bury him. This will remove the guilt of Joebs senseless

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<v Speaker 4>murders from me and from my father's family. The Lord

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<v Speaker 4>will pay him for the murders of two men who

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<v Speaker 4>were more righteous and better than he, For my father

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<v Speaker 4>knew nothing about the deaths of Abner, son of Ner,

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<v Speaker 4>commander of the Army of Israel, and of a Massive,

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<v Speaker 4>son of Jeth, commander of the army of Judah. May

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<v Speaker 4>their blood be on Joeab and his descendants forever. And

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<v Speaker 4>made the Lord grant peace forever to David, his descendants,

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<v Speaker 4>his dynasty, and his throne. So Benaiah, son of Johoida,

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<v Speaker 4>returned to the sacred tent, killed Joab and he was

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<v Speaker 4>buried at his home in the wilderness. And then the

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<v Speaker 4>king appointed ben a Ayah to command the army and

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<v Speaker 4>place of Joeb, and he installed Zaidak the priest to

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<v Speaker 4>take the place of Abiathar. The King then sent for

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<v Speaker 4>SHIMIAI and told him build a house here in Jerusalem

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<v Speaker 4>and live there, but don't step outside the city to

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<v Speaker 4>go anywhere else. On the day you so much as

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<v Speaker 4>crossed the kid Run valley, you will surely die, and

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<v Speaker 4>your blood will be on your own head. Shimiyai replied,

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<v Speaker 4>your sentence is fair. I'll do whatever my lord, the

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<v Speaker 4>King commands. So SHIMIAI lived in Jerusalem for a long time,

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<v Speaker 4>but three years later, two of Shimii's slaves ran away

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<v Speaker 4>to King Aikish, son of Maka of Gath, and when

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<v Speaker 4>Shimyai learned where they were, he saddled his donkey and

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<v Speaker 4>went to Gath to search for them, and when he

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<v Speaker 4>found them, he brought them back to Jerusalem. Salomon heard

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<v Speaker 4>that Shimiyai I had left Jerusalem, had gone to Gath

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<v Speaker 4>and returned, so the King sent for Shemi I demanded,

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<v Speaker 4>didn't I make you swear by the Lord and mourn

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<v Speaker 4>you not to go anywhere else so you would surely die?

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<v Speaker 4>He replied, the sentence is fair. I will do as

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<v Speaker 4>you say. Then, why haven't you kept your oath to

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<v Speaker 4>the Lord and obeyed my command. King also said to SHEMII,

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<v Speaker 4>you certainly remember all the wicked things you did to

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<v Speaker 4>my father David. May the Lord now bring that evil

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<v Speaker 4>on your own head. But may I King Solomon receive

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<v Speaker 4>the Lord's blessings, and may one of David's descendants always

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<v Speaker 4>sit on this throne in the presence of the Lord.

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<v Speaker 4>Then at the King's command, ben I, sen of Johidah

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<v Speaker 4>took SHEMIAI outside and killed him. So the kingdom was

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<v Speaker 4>now firmly in Solomon's grip. Wow.

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<v Speaker 1>Well, so everybody misbehaved, everybody stepped out of line just

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<v Speaker 1>a little bit.

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<v Speaker 2>And He's like, well, I was going to kill these

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<v Speaker 2>guys anyway.

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<v Speaker 4>Yeah, there's consequences to your decisions, right right yep.

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<v Speaker 2>And so I mean these were the guys on David's list.

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<v Speaker 4>Yeah, but he was trying to let them know this

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<v Speaker 4>is on you, It's not on me, that's right, right,

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<v Speaker 4>as as God's representative on earth here right now. Yeah,

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<v Speaker 4>my job is to ex acute justice. That's what That's

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<v Speaker 4>what a leader does, is he he is supposed to

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<v Speaker 4>firmly and fairly apply justice. He tries to extend mercy

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<v Speaker 4>to these guys. Shimmy, I man, David specifically, okay, do

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<v Speaker 4>this for me. Don't let him go to Hell in peace, right,

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<v Speaker 4>And Salomon goes, listen, just build a house inside the city.

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<v Speaker 4>Don't leave the city. You're under house arrest the rest

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<v Speaker 4>of your life. That's what he says. He literally puts

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<v Speaker 4>it and then shimmy, I breaks the rules, and he goes, Okay,

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<v Speaker 4>this is not you, this is not me.

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<v Speaker 1>Right, he goes the gaff, which is a Philistine city, right, right, yeah, yeah.

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<v Speaker 2>And so.

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<v Speaker 1>By the way, you know, sometimes if you don't read

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<v Speaker 1>a story in the Old Testament for a while, sometimes

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<v Speaker 1>you you'll read it and you go, oh, I remember that, right,

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<v Speaker 1>Like I didn't think I remember that, but now that

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<v Speaker 1>I read it, like, I remember that, And that's.

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<v Speaker 2>A much most of it.

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<v Speaker 4>Right.

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<v Speaker 1>Then there are some things you read it and you go, oh,

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<v Speaker 1>I forgot that right, And that was one of them.

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<v Speaker 2>At Anja, when I was reading this, I was like, oh,

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<v Speaker 2>I don't really remember how this plays out. And then

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<v Speaker 2>you're like blah blah blah blah blah, and you're like,

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<v Speaker 2>day and he killed him.

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<v Speaker 1>I'm like, oh my gosh, I'm like, wow, I forgot

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<v Speaker 1>that completely. Wow that was just that was just out

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<v Speaker 1>of nowhere man. And yeah, but you know it ends

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<v Speaker 1>the chapter by saying the kingdom was firmly in Solomon's grip.

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<v Speaker 1>And again, uh, some of these things are just so brutal.

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<v Speaker 1>But we do have to understand that, you know, back

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<v Speaker 1>in those ancient days, when you know, even even moving

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<v Speaker 1>the kingdom forward, I mean, think about David's entire assignment

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<v Speaker 1>throughout his life was to go conquer your enemies and

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<v Speaker 1>eliminate those who blasphemed against God. There was so much bloodshed, right,

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<v Speaker 1>and so this is I mean, all three of these

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<v Speaker 1>things are honestly sort of like ripple effects from from

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<v Speaker 1>all of David's reign, Right, all three of them are

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<v Speaker 1>and uh, and and so including obviously, uh, Solomon's older

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<v Speaker 1>brother who you know who by the way, he approaches

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<v Speaker 1>best Sheba and that she agrees.

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<v Speaker 3>It's love. Love is love. How do you thwart love?

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<v Speaker 2>Yeah?

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<v Speaker 4>Right, so he comes and she hears a love story,

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<v Speaker 4>and she goes, that's sweet. Yeah, I'll go talk to Solomon. Right,

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<v Speaker 4>Solomon sees it exactly the opposite.

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<v Speaker 1>Right.

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<v Speaker 4>Abishag while still a virgin, was part of David's harem,

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<v Speaker 4>So for for Ada and Niga to come and ask

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<v Speaker 4>for and to take a woman from David's harem is

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<v Speaker 4>like grabbing a part of David's kingdom, grabbing a part

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<v Speaker 4>of his throne power. That's it was a power move, right,

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<v Speaker 4>So she sees a love story. Solomon goes, that is

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<v Speaker 4>not what he's doing, right, and so he's like, he's

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<v Speaker 4>still he still desires our father's kingdom. That's what he wants,

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<v Speaker 4>and so he wipes him out right. Yeah, yeah, he

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<v Speaker 4>sees it for what it is. Yeah, there's a note here,

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<v Speaker 4>by the way, so that's not original with me. I

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<v Speaker 4>read this. It says that this is not a case.

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<v Speaker 4>By the way, get yourself a good study Bible, right,

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<v Speaker 4>because there's great notes to give perspective on stuff. Yeah,

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<v Speaker 4>and first King's chapter two here in the Life Application

383
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<v Speaker 4>Study Bible says this was not a case of thwarted love.

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<v Speaker 4>Adam Nijah had more a mind than was supposed than

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<v Speaker 4>his supposed love for Abishag. Although she was still a virgin,

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<v Speaker 4>Abershagg was considered part of David's harem. Ada Nijah wanted

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<v Speaker 4>Abshag because possessing the king's harem was equivalent to claiming

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<v Speaker 4>the throne. Abslom had done the same thing in his

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<v Speaker 4>rebellion against David. Remember, ye went and took a bunch

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<v Speaker 4>of women from David's Yep, harem right.

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<v Speaker 2>And that was also prophesied.

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<v Speaker 4>Man, that's right. Solomon well understood what Adam Nija was

393
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<v Speaker 4>trying to do. He was trying to send this because

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<v Speaker 4>he comes to beth Sheba says, you know, the people

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<v Speaker 4>really liked me. A lot of people are saying really

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<v Speaker 4>wonderful things about me.

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<v Speaker 2>Yeah.

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<v Speaker 1>Well, he says to Solomon's mom, Yes, right, and he says,

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<v Speaker 1>who's the they call it.

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00:19:49.680 --> 00:19:51.880
<v Speaker 3>There's a title for that. There's like the Queen, the queen, yeah,

401
00:19:51.920 --> 00:19:53.000
<v Speaker 3>the queen mother, Queen mother.

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<v Speaker 1>Yeah, And he says, as you know, the kingdom was

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<v Speaker 1>rightfully mine all Israel wanted me to be the next king,

404
00:20:00.839 --> 00:20:02.680
<v Speaker 1>but the table's returned and the kingdom went to my

405
00:20:02.759 --> 00:20:06.759
<v Speaker 1>brother instead, and then and for that is the way

406
00:20:06.839 --> 00:20:09.039
<v Speaker 1>that the Lord wanted it. So what he's saying is

407
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<v Speaker 1>he's saying, as you know, I had the right, everybody

408
00:20:12.880 --> 00:20:16.599
<v Speaker 1>wanted it, but apparently I submit to whatever God wants. Right.

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00:20:17.319 --> 00:20:18.359
<v Speaker 4>What a fake humility?

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<v Speaker 2>Yeah, fake humility, I mean, what a goofy.

411
00:20:21.160 --> 00:20:22.839
<v Speaker 4>But you can see how best sheep will go, oh,

412
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<v Speaker 4>what a beautiful thing. This king wants this servant girl.

413
00:20:26.039 --> 00:20:28.319
<v Speaker 4>I mean that this prince wants a servant girl. That's

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<v Speaker 4>so sweet. I can see how she could get caught

415
00:20:30.240 --> 00:20:33.759
<v Speaker 4>up in the story. And Solomon, being wise, sees through

416
00:20:33.799 --> 00:20:36.480
<v Speaker 4>it and realizes it's fake humility, and he's trying to

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<v Speaker 4>seize a part of my father's kingdom. He's reminding us

418
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<v Speaker 4>that the people like him a lot. So what you

419
00:20:41.839 --> 00:20:43.920
<v Speaker 4>see in this first chapter here in Solomon's reign is

420
00:20:43.960 --> 00:20:46.200
<v Speaker 4>he wipes out all of his potential enemies at the

421
00:20:46.279 --> 00:20:49.319
<v Speaker 4>very beginning. He eliminates them, but of their own hand,

422
00:20:49.519 --> 00:20:51.799
<v Speaker 4>right right, it's their fault, their fault.

423
00:20:51.920 --> 00:20:56.119
<v Speaker 1>Yeah, yeah, yeah, they're doing right right, and so so yeah,

424
00:20:56.160 --> 00:20:58.680
<v Speaker 1>I mean, Solomon is definitely set up for a great reign.

425
00:20:59.119 --> 00:21:04.000
<v Speaker 1>And by the way, whenever you think about handing off leadership,

426
00:21:04.440 --> 00:21:06.200
<v Speaker 1>uh this is sort of a stretch a little bit.

427
00:21:06.279 --> 00:21:08.160
<v Speaker 2>But like you know, you know, always read a passage and.

428
00:21:08.160 --> 00:21:12.119
<v Speaker 1>Say where's the sermon, and you know in the passage, uh,

429
00:21:12.359 --> 00:21:16.640
<v Speaker 1>there's a sermon about handing off you know things. Well, now,

430
00:21:17.000 --> 00:21:19.440
<v Speaker 1>the things that don't relate obviously are you know, power

431
00:21:19.519 --> 00:21:22.960
<v Speaker 1>moves and and murder you know, those things don't relate.

432
00:21:23.559 --> 00:21:27.400
<v Speaker 1>But like, for instance, having you seen organizations where uh,

433
00:21:28.319 --> 00:21:32.079
<v Speaker 1>all the leader had to do was just use wisdom

434
00:21:32.640 --> 00:21:34.680
<v Speaker 1>and if and if you just say, hey, if I

435
00:21:34.759 --> 00:21:37.880
<v Speaker 1>do these five things, I'm going to hand off this uh,

436
00:21:38.160 --> 00:21:42.359
<v Speaker 1>this company or this organization or this church or whatever

437
00:21:42.400 --> 00:21:44.559
<v Speaker 1>it is, I'm going to hand it off well. And

438
00:21:44.839 --> 00:21:49.000
<v Speaker 1>and and they seem like very sensible, common sense things,

439
00:21:49.480 --> 00:21:53.920
<v Speaker 1>and yet people botch the handoff. And uh, and you

440
00:21:54.000 --> 00:21:57.400
<v Speaker 1>know what, we talked about this earlier, but the choices

441
00:21:57.440 --> 00:22:00.400
<v Speaker 1>of a leader affect the entire in this case, the

442
00:22:00.599 --> 00:22:03.519
<v Speaker 1>entire kingdom, right, So had it been done poorly from

443
00:22:03.519 --> 00:22:06.799
<v Speaker 1>the very very top, the kingdom would not have been

444
00:22:06.880 --> 00:22:09.880
<v Speaker 1>in Solomon's grip. Things would have been chaotic, and the

445
00:22:10.079 --> 00:22:12.599
<v Speaker 1>entire kingdom would have suffered. Right. So this is a

446
00:22:13.039 --> 00:22:17.680
<v Speaker 1>clear setup of like, wow, this was a really great

447
00:22:17.759 --> 00:22:20.839
<v Speaker 1>handoff that David handloff to Solomon. He gave him words

448
00:22:20.839 --> 00:22:25.200
<v Speaker 1>of wisdom, and then Solomon buttons up all those potential enemies.

449
00:22:25.480 --> 00:22:27.480
<v Speaker 1>And it seems like at this point, not even knowing

450
00:22:27.559 --> 00:22:29.720
<v Speaker 1>what comes next, for a lot of readers, they would say,

451
00:22:30.000 --> 00:22:33.680
<v Speaker 1>it seems like this is the best possible handoff that

452
00:22:33.799 --> 00:22:35.319
<v Speaker 1>Solomon could be in Yeah.

453
00:22:35.359 --> 00:22:37.599
<v Speaker 4>Yeah, well, so yesterday we kind of made fun of

454
00:22:37.599 --> 00:22:40.319
<v Speaker 4>the fact that David said, you know, in his last breath, Hey,

455
00:22:40.359 --> 00:22:41.599
<v Speaker 4>by the way, I need you to clean up these

456
00:22:41.640 --> 00:22:46.640
<v Speaker 4>two messes. Yes, but that what we didn't talk about

457
00:22:46.920 --> 00:22:48.720
<v Speaker 4>was the end of the end of the passage we

458
00:22:48.799 --> 00:22:52.400
<v Speaker 4>read is said, and so Solomon's reign was firmly established.

459
00:22:53.319 --> 00:22:56.839
<v Speaker 4>David wasn't always the best dad. I mean he didn't

460
00:22:56.920 --> 00:23:00.640
<v Speaker 4>even ever one time correct at an Iija says right,

461
00:23:00.920 --> 00:23:03.440
<v Speaker 4>not one time, right, So he wasn't always the best dad.

462
00:23:03.559 --> 00:23:07.279
<v Speaker 4>But with Solomon, he he is here at the end

463
00:23:07.519 --> 00:23:09.960
<v Speaker 4>trying to pass on wisdom, trying to help him lead,

464
00:23:10.400 --> 00:23:13.160
<v Speaker 4>and all the enemies had been vanquished. There were a

465
00:23:13.200 --> 00:23:15.200
<v Speaker 4>couple of enemies on the inside, but all the other

466
00:23:15.400 --> 00:23:17.960
<v Speaker 4>enemies have been vanquished. And he gives Solomon instructions, Hey,

467
00:23:18.160 --> 00:23:20.920
<v Speaker 4>this is do these, do these couple of things, and

468
00:23:21.079 --> 00:23:24.079
<v Speaker 4>you are firmly established. And so it says that his

469
00:23:25.000 --> 00:23:28.559
<v Speaker 4>the end of David's life, Solomon's reign was firmly established.

470
00:23:28.599 --> 00:23:31.640
<v Speaker 4>Solomon does these things, which sounds to us like murder.

471
00:23:31.880 --> 00:23:36.359
<v Speaker 4>It's not murder, it's government execution based on on on

472
00:23:36.920 --> 00:23:40.599
<v Speaker 4>trader being you know, being a trader. Both two of

473
00:23:40.640 --> 00:23:43.079
<v Speaker 4>these were based on being a trader. Well all three

474
00:23:43.400 --> 00:23:46.079
<v Speaker 4>at an ij two that's right, right, he pulled out

475
00:23:46.079 --> 00:23:48.559
<v Speaker 4>a coup, and so David is saying, you cannot trust traders.

476
00:23:48.599 --> 00:23:51.319
<v Speaker 4>Traders never turn around. You have to execute them. And

477
00:23:51.640 --> 00:23:54.160
<v Speaker 4>execution at the hands of the government is ordained by

478
00:23:54.240 --> 00:23:59.160
<v Speaker 4>God uh for crime, right for capital crimes. And so

479
00:23:59.519 --> 00:24:02.920
<v Speaker 4>he does here as that representative that doesn't give other

480
00:24:03.000 --> 00:24:05.480
<v Speaker 4>people permission to go out and execute their enemies. This

481
00:24:05.680 --> 00:24:10.200
<v Speaker 4>is a government decision. But from this point on, Solomon

482
00:24:10.319 --> 00:24:12.960
<v Speaker 4>has a lot of peace in the rest of his kingdom.

483
00:24:13.240 --> 00:24:15.359
<v Speaker 4>It's because David fought the battles and set his son

484
00:24:15.480 --> 00:24:17.559
<v Speaker 4>up and he was firmly established. So these things were

485
00:24:17.640 --> 00:24:20.960
<v Speaker 4>necessary in order to firmly establish his rule here. But

486
00:24:21.160 --> 00:24:24.720
<v Speaker 4>then tomorrow, I think you see the shift in Solomon

487
00:24:25.039 --> 00:24:28.880
<v Speaker 4>that sends Solomon into the stratosphere beyond his father's leadership.

488
00:24:29.119 --> 00:24:30.599
<v Speaker 4>And it's because of what happens tomorrow.

489
00:24:31.000 --> 00:24:33.119
<v Speaker 1>That's great, all right, Well, hey, that's our time, so

490
00:24:33.160 --> 00:24:35.319
<v Speaker 1>hopefully we'll see you next time on the Bible Gush