WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Hey, well, good morning.

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 Glad that you guys are here with us and glad that you're joining us online.

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 If you've got your Bibles, go ahead and open them up to John chapter 13.

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 And in typical fashion of how we're doing with this series, also open it up to Romans

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 chapter 12.

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 We're going to look at two different passages of Scripture this morning.

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 As you turn there, a couple things that I want to point out to you or make you aware of.

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 First, especially if you're joining us online, but also if you're here with us this morning,

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 what we've been doing is we do one song after the message, and then we dismiss right after

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 that.

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 So if you're watching online, don't turn us off after the last song.

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 If you're here with us after the last song, don't turn to leave.

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 We've got an announcement to make that's important about our next series that we're going to be

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 starting here in a couple weeks.

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 And so please just hang tight.

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 Also, we want to remind everyone, right, that we have our drive-in movie on September the

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 11th.

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 And so you're all invited to be there.

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 We would love to have you.

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 Now, we've done things like movies on the lawn before where we gather out in the field

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 and then it's rain, and so we've had to come inside and different things that we've done.

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 We are going really traditional drive-in movie style in the parking lot with the big screen

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 in the parking lot for you to be able to come and enjoy a night in a movie together as a

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 family.

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 At 8 o'clock, we're going to have something no matter what your preference is.

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 We hope we have something for you, okay?

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 At 8 o'clock until the movie starts, number one, we're going to have Pelican Snowballs

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 are going to be there.

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 And so you can go and get Pelican Snowballs free of charge.

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 The church is paying for it, so we want you to make sure that you have that opportunity

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 to go and to do that.

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 But then also, if Pelican Snowballs isn't your thing, and coffee is, all right, we're going

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 to have a coffee bar open so that you can come through.

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 And we even have stuff, if you want to ruin your coffee and put flavor in it, right, you

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 can do that.

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 Or if you want to drink real coffee, which is coffee, beans, and water, we'll have that

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 for you as well, that you can just do that.

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 And so be a great, great, great opportunity for us to come together as a church family

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 and to have a night where we can do drive-in movie style.

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 I think it's a 30-foot screen.

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 There's going to be a sound system that's set up that all you have to do is roll down your

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 windows to be able to hear the movie.

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 And so we're going to be playing the 2019 Lion King version, which I haven't seen, so looking

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 forward to it.

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 But please, please, please be there with us as we kind of have this opportunity to gather

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 back as a family, whether you gather with us on Sunday morning here or on Sunday mornings

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 at home, an opportunity for that.

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 But then also, great opportunity, grandparents, bring your grandkids, invite your neighbors,

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 a wonderful opportunity for us to be able to reach out and to serve our community.

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 So we're looking forward to that.

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 Well, last week, as we continued on in our Family Traits series, we've been looking over

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 Acts chapter 2 and Acts chapter 4.

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 And don't worry, I'm going to read a couple of verses out of there, even though I'd have

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 you turn there this morning.

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 But last week, we started looking at this concept of they, not some.

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 That when we read Acts chapter 2 and we read Acts chapter 4 and we see the great work that

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 God does and people getting saved, that there's this commonality that we see amongst the believers.

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 That when it's described what the church looks like, there's this notion of the they and not

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 the notion of the some, meaning that there was great unity amongst the body of what was happening

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 and what was taking place.

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 And so as we look through this, this is an examination for us to say, is this what we,

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 not as I as an individual, but that we've embraced as a church, as a body of believers, as we look

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 together to press into what it truly looks like to be a family that God has called us to be.

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 And so we see some very unique circumstances that begin to unfold amongst the early church.

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 Now it's important for us to remember that there was great diversity in the early church.

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 There were people from different languages that had come together.

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 There were people from different countries, from different backgrounds, from different races,

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 from different socioeconomic backgrounds that had come together and we saw this great unity

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 of diversity so that diversity was there, but diversity wasn't the goal.

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 The goal for the church, which is the goal for us today, is yes to have diversity, but in that

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 as God begins to work and move in the life of diverse people, of what comes from that is unity.

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 That that's what the gospel does.

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 What the world says is separate, the gospel unifies.

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 And so we begin to look and see how this has played out in the life of the church.

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 So I want to read to you Acts 2 verses 44 and 45.

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 And so what we see is this sense of community living amongst the early church, that they looked at each other,

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 they saw where they had needs, and the body of believers together said, we take care of that.

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 And it's not a one isolated event.

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 Acts 4.32

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 Now a full number of those who believed were of one heart and soul,

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 and no one said that any of the things that belonged to him was his own,

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 but they had everything in common.

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 Let's begin to understand what is taking place.

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 In the early church, what we begin to understand is this, nothing is mine.

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 The destruction of the self in early church was nothing that I own is viewed as mine.

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 So that in the church, I got my buddy Frank sitting over here, Frank and I are in Bible study together.

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 And so if I have something and Frank does not have that, and Frank needs what I have,

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 then my nature is to not let Frank borrow it, right?

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 It's to not let Frank buy it from me.

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 No, bud, you need this?

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 I got it.

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 Man, it's yours.

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 Take it.

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 That's crazy.

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 But that's what the church looked like.

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 And it continues on.

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 It says in verse 34 of chapter 4,

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 So there was the depth of relationship within the context of the early church that the Bible says that there was not a divide amongst them.

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 So if there was someone who had a need at a great depth, and that they see the aspect of need,

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 then what the church did was they stepped in because what is mine is not mine, but what is mine is ours.

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 So how does that play out?

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 So it means Joan and Lenny are here.

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 Hey, Joan and Lenny.

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 So Joan and Lenny go through a difficult time.

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 And Joan and Lenny are going to lose their home.

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 And so I look at what I have, what I've been blessed with, what God has entrusted to me.

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 And I say, but this doesn't count because they're in need.

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 And so I sell, and I get rid of, and I don't loan it.

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 I don't say, well, when you can pay me back, I say, no, no, no, no, this is yours.

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 Because what is mine is yours, and this is the depth of the relationship that we have.

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 I say, you know what?

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 I've got an extra bedroom in my home, and what I want to do is I don't want to just give you a room, right?

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 I want to give you my home so that what is mine isn't just mine anymore, but that this home, it's ours, so come be here.

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 And this is the depth of the community that we see.

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 There's no way to try to understand anything different than this is the depth of unity of the early church.

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 Nothing is mine.

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 Everything is ours.

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 Now, this is foreign to us, right?

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 We're good at borrowing.

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 We're good at loaning.

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 We're good at stepping in.

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 We're good at helping out with groceries.

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 But we're talking about people who say, no, no, no, no, no.

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 If I've got to gut the retirement because there's someone who's in need within my family, then I'm going to do it.

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 Now, we say it's foreign, but I'd like to argue that it's probably not.

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 Because when we begin to understand that that is difficult for us in this context,

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 here's a context where it's not different.

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 Think about your family.

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 Parents, what would you not get rid of for your kid when they're in need?

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 We're walking through that with my 94-year-old grandmother right now.

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 Right?

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 Whatever she needs, take it.

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 Whatever she can't do for herself, take it.

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 It's mine, but it's yours now in this.

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 And so have it.

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 And so there's a notion that we begin to understand that parents, when it comes to your kids, right?

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 Grandparents, when it comes to your grandkids, like, because I've learned once grandkids come in,

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 we just skip over kids and we go to grandkids, right?

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 When it comes to them, like, no, no, no, take it all.

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 I'll move into a tent in the backyard because of the depth of the love that I have for them.

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 But this is the way the church viewed each other.

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 And I think this is how we begin to see each other when we begin to see each other as family.

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 We begin to see things differently, not as church members, not as friends, not as people in community together,

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 but when we truly see each other as family.

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 Because here's the truth, right?

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 Emma and Grayson, my son and my daughter, that in this world, that's who they are.

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 They're my son and my daughter, and Joan and Lenny are my friends.

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 But spiritually speaking, Lenny is my brother, and so is Grayson.

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 But Joan is my sister, and so is Emma.

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 So do we live with the mindset of the world, or do we live with the mindset of the Spirit of God?

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 And we begin to see each other differently.

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 In church, like, we try to lessen what is talked about in Acts,

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 but it hit me in my face this week as we begin to see that this is what Scripture turns us to.

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 And it's a switch that we begin to flip and begin to look at things differently in our life.

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 And so we want to look at that and what it means to serve.

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 To be servant-minded does not mean just doing stuff for people.

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 To be servant-minded does not mean that we are simply completing tasks for each other.

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 But to be servant-minded means loving each other as family.

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 That's what it means.

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 I read a pastor this week who was talking about this.

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 And he said this.

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 He said,

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 The more Christ-like and selfless a church is,

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 the more powerful a tool that church becomes in the hands of our great God and King

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 for the purposes of redemption and restoration.

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 That if we want to be used for redemption for the kingdom,

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 if we want to be used for redemption and restoration amongst our people where God has placed us,

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 then the solution to that is not a new strategy.

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 The solution to that is not a better message, a more impactful small group, a new building.

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 That the means of this is that the body, the bride of Christ, be more Christ-like and be more selfless.

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 And that is where the redemption and the restoration and the power of God takes place.

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 It says in Acts 2 and Acts 4 that God added to their numbers day by day those who were getting saved.

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 In church, it was in the thousands.

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 And they could lose their life for it.

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 So what does that mean for us?

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 What does this look like as we begin to serve people in this capacity?

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 And what we have to understand is that we have to let Jesus be the standard.

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 That when it comes to serving, we must let Jesus be the standard.

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 So John 13, what we saw our wonderful cartoon about is the story of Jesus washing the disciples' feet.

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 And so let's start reading in verse 1.

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 This is now before the feast of the Passover.

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 When Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world.

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 He loved them to the end.

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 During supper, when the devil had already put into the heart of Judas Iscariot, Simon's son, to betray him.

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 Jesus, knowing that the Father had given all things into his hands and that he had come from God, was going back to God,

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 rose from supper.

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 He lay aside his outer garments and, taking a towel, tied it around his waist.

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 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him.

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 And so as Jesus gathers these disciples around him, he's trying to, one last time before the cross, explain to them what he's come to do,

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 what he's calling them to do, what he's calling them to do, and modeling this before them.

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 This is the time where he will implement the Lord's Supper and the breaking of the bread and the drinking of the wine to represent the sacrifice of what would take place.

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 Now, let's talk a little bit about what washing feet looks like, because that's kind of different for us.

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 If you come to my house, I'm not washing your feet, right?

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 If I come to your house, please don't offer to wash mine.

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 That's going to be awkward and very uncomfortable for me, right?

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 And now that you know that, you may offer to do that, right?

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 But here's the deal.

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 We're talking about sandals in the Middle East.

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 Let's explain kind of, in some grossness, what that would look like.

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 Most people walked.

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 Everybody had sandals.

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 And if you know about anything of walking long distance with sandals on, your feet get dirty.

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 Now, we have two types of dirt in the Midlands.

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 We've got clay and we've got sand.

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 That's not the dirt that they had in the Middle East.

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 I want you to think of dirt, not by what we know of dirt, but think of it like powder.

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 And so now think what happens when something is wet.

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 So imagine your feet are sweaty, right?

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 They're smelling bad.

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 And you're walking through and this dirt that's like powder begins to get onto your feet and

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 begins to turn into like a paste that's there.

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 Now, the roads in which you were traveling on are also the roads in which every form of

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 livestock, whether it's for processing or whether it's for travel, whatever it's for, they are

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 also using these exact same roads, right?

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 And just by the way, like the animals aren't using the rest stations, right?

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 And no one's walking around with their little plastic baggie to clean up after them.

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 So you go through your everyday journey and what do you think your feet begin to look like?

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 What do you begin, what do you think your feet begin to feel like?

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 Maybe even worse, what do you think your feet begin to smell like?

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 And let me just say, there's no doormat that's going to knock all that off.

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 There's no wiping that's going to take away every bit of that.

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 So when you're invited to someone's home, both to serve you and for convenience for the home,

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 there was a servant whose job was to make sure that your feet were clean and that the master

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 of the house would send the lowliest of the servants in order to do this.

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 They wouldn't grab a hand towel from a basin or from a hook on the wall and wipe your feet clean.

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 Instead, the servant who washed your feet would have had a towel around their waist

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 so that they could wipe off your feet once they were washed.

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 And then the servant who cleaned you now wears your filth for the rest of their time.

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 And this is the process that happens.

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 And so Jesus, the Bible tells us, who has been sent from his father,

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 takes on the role of the servant.

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 And he does what a servant would do.

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 And he takes off of his robe and he puts on a towel and he grabs water

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 and begins to wash the feet of those around him

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 and begins to dry them with the towel around his waist

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 so that when he is done, he has bore and he is covered in their filth.

00:19:17.580 --> 00:19:22.080
 Not because of what he's done, not because of where he's been,

00:19:22.880 --> 00:19:27.760
 but because of where they've been and what they've done.

00:19:29.040 --> 00:19:34.600
 There's nothing, absolutely nothing in our culture that compares to this.

00:19:35.840 --> 00:19:41.280
 But we begin to see the depth of serving of what this looks like.

00:19:42.460 --> 00:19:44.760
 And then we begin to understand who's in the room.

00:19:46.080 --> 00:19:46.860
 Who's in the room?

00:19:48.060 --> 00:19:49.960
 Two people are going to be pointed out.

00:19:50.080 --> 00:19:51.020
 One already has.

00:19:51.120 --> 00:19:53.460
 Judas Iscariot and Peter.

00:19:54.740 --> 00:20:00.580
 Peter, the one who will grab his knife and charge Roman soldiers in order to defend Jesus,

00:20:00.580 --> 00:20:03.460
 but later on deny him three times.

00:20:04.780 --> 00:20:06.440
 And Jesus washes his feet.

00:20:07.860 --> 00:20:10.380
 Judas, who will betray him.

00:20:11.400 --> 00:20:13.200
 Judas, who will sell him.

00:20:13.780 --> 00:20:16.900
 Judas, who will come up, embrace him, give him a kiss,

00:20:17.120 --> 00:20:19.440
 and in doing so, send him to the cross.

00:20:21.320 --> 00:20:22.880
 And Jesus washes his feet.

00:20:24.100 --> 00:20:29.620
 A depth of love that you and I cannot imagine

00:20:29.620 --> 00:20:32.600
 that Jesus models for us.

00:20:33.740 --> 00:20:36.480
 Verse 6, he came to Simon Peter, who said to him,

00:20:36.560 --> 00:20:37.940
 Lord, do you wash my feet?

00:20:38.920 --> 00:20:40.000
 Jesus answered him,

00:20:40.380 --> 00:20:43.620
 what I'm doing to you, you do not understand now,

00:20:43.900 --> 00:20:46.140
 but afterward you will understand.

00:20:46.660 --> 00:20:47.960
 And Peter said to him,

00:20:47.960 --> 00:20:50.420
 you shall never wash my feet.

00:20:50.960 --> 00:20:51.980
 Jesus answered him,

00:20:52.320 --> 00:20:55.140
 if I do not wash you, you have no share with me.

00:20:55.340 --> 00:20:56.860
 And so Simon Peter said to him,

00:20:57.120 --> 00:21:00.820
 Lord, then not only my feet, but also my hands and my head.

00:21:01.360 --> 00:21:02.480
 And Jesus said to him,

00:21:02.700 --> 00:21:06.820
 the one who has bathed does not need to wash except for his feet,

00:21:06.900 --> 00:21:08.360
 but is completely clean.

00:21:08.520 --> 00:21:11.600
 And you were clean, but not every one of you.

00:21:12.080 --> 00:21:15.580
 For he knew who was to betray him.

00:21:15.940 --> 00:21:17.740
 And that was why he said,

00:21:18.120 --> 00:21:20.720
 not all of you are clean.

00:21:20.980 --> 00:21:22.500
 So Peter begins.

00:21:22.500 --> 00:21:26.140
 He says, but Jesus, you're above this.

00:21:27.000 --> 00:21:30.280
 Jesus, it's not for you to do this.

00:21:30.480 --> 00:21:33.320
 And Jesus says, no, no, no, Peter, you're completely missing it.

00:21:33.960 --> 00:21:38.480
 This is exactly what I have been sent here for.

00:21:38.720 --> 00:21:44.660
 That I've been sent here in my majesty and in my royalty to serve you.

00:21:45.160 --> 00:21:49.260
 And yes, Peter, you haven't done anything to deserve this,

00:21:49.480 --> 00:21:51.680
 but I'm going to do it for you anyway,

00:21:52.080 --> 00:21:55.480
 in spite of all that you have done.

00:21:56.400 --> 00:21:57.380
 And so verse 12,

00:21:58.320 --> 00:22:03.320
 when he had washed their feet and put on their outer garments and resumed his place,

00:22:03.700 --> 00:22:04.660
 he said to them,

00:22:05.060 --> 00:22:07.360
 do you understand what I have done to you?

00:22:08.100 --> 00:22:10.020
 You call me teacher and Lord,

00:22:10.120 --> 00:22:12.660
 and you are right for so I am.

00:22:13.220 --> 00:22:16.740
 If I then your Lord and teacher have washed your feet,

00:22:17.260 --> 00:22:21.920
 you also ought to wash one another's feet.

00:22:22.280 --> 00:22:28.260
 For I have given you an example that you also should do just as I have done to you.

00:22:28.900 --> 00:22:31.160
 Truly, truly, I say to you,

00:22:31.160 --> 00:22:33.960
 a servant is not greater than his master,

00:22:34.320 --> 00:22:37.880
 nor is a messenger greater than the one who sent him.

00:22:38.080 --> 00:22:40.140
 If you know these things,

00:22:41.180 --> 00:22:43.920
 blessed are you if you do them.

00:22:44.820 --> 00:22:46.800
 Look at the question Jesus asks.

00:22:48.240 --> 00:22:53.680
 Do you understand what I have done to you?

00:22:54.800 --> 00:22:55.820
 Jesus says,

00:22:57.000 --> 00:23:04.360
 as my followers grasp the depth of my servant love for you.

00:23:05.720 --> 00:23:09.940
 Grasp the intensity of my love for you.

00:23:10.340 --> 00:23:12.100
 And when you grasp that,

00:23:12.280 --> 00:23:15.320
 when we embrace that as the bride of Christ,

00:23:15.520 --> 00:23:17.240
 as the family of God,

00:23:17.480 --> 00:23:20.700
 how should that change your love for each other?

00:23:20.700 --> 00:23:23.300
 And then Jesus says very clearly,

00:23:23.580 --> 00:23:26.460
 it's not just enough that you know that I do this.

00:23:26.560 --> 00:23:29.480
 It's not just enough that I've done it to you.

00:23:29.660 --> 00:23:30.960
 But then Jesus says,

00:23:31.520 --> 00:23:34.440
 go do it to one another.

00:23:34.880 --> 00:23:38.420
 That this should be what marks you.

00:23:38.780 --> 00:23:45.820
 Let what I've done be how the family of God interacts with each other.

00:23:46.240 --> 00:23:50.060
 How they love each other and what this looks like.

00:23:51.200 --> 00:23:52.940
 So Jesus gives us the command,

00:23:53.560 --> 00:23:53.960
 do it.

00:23:55.060 --> 00:23:57.080
 So now how to wash feet.

00:23:58.240 --> 00:24:01.820
 Let's begin to see in scripture how to wash feet.

00:24:02.440 --> 00:24:04.260
 Because here's what you're going to be called to do.

00:24:04.740 --> 00:24:05.820
 You're going to be called to go to church,

00:24:05.920 --> 00:24:06.520
 not church,

00:24:06.600 --> 00:24:09.500
 to work tomorrow and wash feet.

00:24:10.260 --> 00:24:13.200
 You're going to be called to go home today and wash feet.

00:24:13.620 --> 00:24:16.100
 You're going to be called to go to your neighbors and wash feet.

00:24:16.100 --> 00:24:20.100
 And if you show up right wrapped in a towel with a basin of water,

00:24:20.220 --> 00:24:21.740
 you're going to get fired at work tomorrow.

00:24:21.900 --> 00:24:22.220
 All right.

00:24:23.000 --> 00:24:25.240
 If you show up to your neighbor's house with a,

00:24:25.240 --> 00:24:27.880
 with a towel wrapped around you in a basin of water,

00:24:27.880 --> 00:24:31.720
 you're going to violate multiple HOA regulations in your neighborhood.

00:24:31.720 --> 00:24:32.120
 Okay.

00:24:32.200 --> 00:24:35.380
 So how do we as the body of Christ do something,

00:24:35.380 --> 00:24:40.120
 which is so foreign to us that nothing relates to in our culture.

00:24:40.340 --> 00:24:41.580
 And so let's look at Romans 12.

00:24:42.300 --> 00:24:44.480
 Paul walks this out for us.

00:24:45.320 --> 00:24:46.640
 Romans 12 verse one.

00:24:46.640 --> 00:24:47.100
 He says,

00:24:47.100 --> 00:24:54.980
 I appeal to you therefore brothers by mercies of God to present your bodies as a living sacrifice,

00:24:55.420 --> 00:24:57.720
 holy and acceptable to God,

00:24:57.880 --> 00:25:00.860
 which is your spiritual act of worship.

00:25:01.120 --> 00:25:04.080
 We have to understand that when we wash feet,

00:25:04.160 --> 00:25:04.980
 relatively speaking,

00:25:05.120 --> 00:25:09.360
 and the love for each other is that it is our response to salvation.

00:25:10.000 --> 00:25:11.600
 Our serving one another,

00:25:11.600 --> 00:25:19.820
 our love for one another is based in and rooted in the fact that God has saved you and that God has saved me.

00:25:20.080 --> 00:25:20.500
 Paul says,

00:25:20.780 --> 00:25:23.180
 because of the mercies of God,

00:25:23.380 --> 00:25:29.580
 that God's grace that he freely gives to us is going to be what we're called to love people,

00:25:30.740 --> 00:25:35.000
 to present our bodies as living sacrifices.

00:25:35.000 --> 00:25:38.020
 So we've got Romans 12 and we've got Ephesians 2.

00:25:38.320 --> 00:25:41.440
 Ephesians 2 tells us that before God saved us,

00:25:41.740 --> 00:25:45.500
 what we used our body for in everything was sin.

00:25:45.860 --> 00:25:47.860
 That we're the temple of sin.

00:25:48.100 --> 00:25:48.940
 Before Christ,

00:25:49.040 --> 00:25:49.800
 that's who we were.

00:25:50.000 --> 00:25:52.240
 The Bible describes us as objects of wrath.

00:25:52.460 --> 00:25:53.560
 But now Paul says,

00:25:53.780 --> 00:25:55.040
 because we've been saved,

00:25:55.280 --> 00:25:57.260
 we're no longer objects of wrath,

00:25:57.500 --> 00:25:59.600
 but instead we're used for God's glory.

00:25:59.900 --> 00:26:01.500
 So in all of this,

00:26:01.860 --> 00:26:03.740
 stop using your body to sin

00:26:03.740 --> 00:26:06.480
 and start using your body.

00:26:06.880 --> 00:26:11.240
 Start using everything about you for his glory.

00:26:12.080 --> 00:26:12.700
 Paul continues.

00:26:12.840 --> 00:26:13.060
 He says,

00:26:13.060 --> 00:26:15.260
 Do not be conformed to this world,

00:26:15.880 --> 00:26:19.000
 but be transformed by the renewal of your mind,

00:26:19.220 --> 00:26:22.740
 that by testing you may discern what is the will of God,

00:26:22.980 --> 00:26:26.380
 what is good and acceptable and perfect.

00:26:26.660 --> 00:26:28.380
 For by the grace given to me,

00:26:28.460 --> 00:26:31.120
 I say to everyone among you,

00:26:31.340 --> 00:26:35.540
 not to think of himself more highly than he ought to think,

00:26:35.900 --> 00:26:38.120
 but to think with sober judgment,

00:26:38.760 --> 00:26:44.420
 each according to the measure of faith that God has assigned.

00:26:44.640 --> 00:26:46.820
 So it's because we've been saved,

00:26:46.960 --> 00:26:50.280
 but it's also because we are being transformed.

00:26:50.720 --> 00:26:52.060
 That when we are saved,

00:26:52.160 --> 00:26:55.540
 what God begins to do is he begins to transform us

00:26:55.540 --> 00:26:57.740
 and we begin to seek transformation.

00:26:57.860 --> 00:27:01.040
 It's a beautiful act of a spiritual work

00:27:01.040 --> 00:27:03.760
 of what God is doing and his sovereignty.

00:27:04.180 --> 00:27:05.800
 And it is a wonderful picture

00:27:05.800 --> 00:27:08.360
 of how we are responding to that

00:27:08.360 --> 00:27:11.680
 in our will and in our desires.

00:27:12.080 --> 00:27:12.980
 And so Paul says,

00:27:13.080 --> 00:27:15.220
 in order to be transformed,

00:27:15.520 --> 00:27:18.560
 you have to be no longer conformed to this world.

00:27:19.260 --> 00:27:20.540
 Now, when we talk about that,

00:27:20.600 --> 00:27:22.320
 usually we give a list of sins.

00:27:23.100 --> 00:27:24.120
 Don't be conformed.

00:27:24.160 --> 00:27:25.520
 So don't do this, don't do this,

00:27:25.580 --> 00:27:26.460
 don't do this, don't do this.

00:27:26.520 --> 00:27:27.640
 Maybe do a few of these things.

00:27:27.780 --> 00:27:28.780
 Don't do this, don't do this.

00:27:28.860 --> 00:27:30.280
 And we look at that and we say,

00:27:30.500 --> 00:27:31.580
 I do struggle, I don't struggle,

00:27:31.640 --> 00:27:33.080
 I do struggle, I do struggle, I do struggle,

00:27:33.200 --> 00:27:34.180
 I don't struggle, I don't struggle.

00:27:34.300 --> 00:27:36.120
 I'm good, I got most of these covered.

00:27:36.800 --> 00:27:38.580
 But what if being conformed to the world

00:27:38.580 --> 00:27:39.780
 was not a list of sins,

00:27:39.780 --> 00:27:41.380
 but it was a position of the heart.

00:27:42.240 --> 00:27:44.120
 And that from the position of the heart,

00:27:44.360 --> 00:27:46.040
 that these sins came out as a result of that.

00:27:46.800 --> 00:27:48.560
 So in Romans 1, Paul talks about

00:27:48.560 --> 00:27:51.040
 what it means to be conformed to the world.

00:27:51.520 --> 00:27:52.900
 We're not gonna go back and read all that,

00:27:53.060 --> 00:27:54.100
 but here's what he says.

00:27:54.660 --> 00:27:56.580
 He says there's three basic aspects

00:27:56.580 --> 00:27:59.000
 of when your heart is conformed to the world,

00:27:59.140 --> 00:28:00.800
 and when we're not being transformed

00:28:00.800 --> 00:28:01.980
 by the power of God,

00:28:02.020 --> 00:28:05.040
 we can still have these tendencies resonate within us.

00:28:05.260 --> 00:28:07.180
 The first thing that he tells us that we do

00:28:07.180 --> 00:28:09.580
 is that we pursue the created

00:28:09.580 --> 00:28:11.960
 and not the creator, right?

00:28:12.040 --> 00:28:13.900
 We pursue the things of creation

00:28:13.900 --> 00:28:16.340
 and not the one who created them.

00:28:16.900 --> 00:28:18.460
 We make little idols.

00:28:19.400 --> 00:28:20.880
 When the creator God is like,

00:28:20.960 --> 00:28:22.880
 no, no, no, no, stop chasing that.

00:28:23.200 --> 00:28:24.200
 I made that.

00:28:24.760 --> 00:28:26.800
 Stop chasing stuff, that's just stuff.

00:28:27.140 --> 00:28:28.320
 Pursue after me.

00:28:29.400 --> 00:28:31.960
 We begin to understand that the second one

00:28:31.960 --> 00:28:34.380
 is that when we're conformed to the world,

00:28:34.460 --> 00:28:36.800
 that we believe that our way, right,

00:28:37.200 --> 00:28:39.680
 is better than God's, right?

00:28:39.700 --> 00:28:41.380
 So God, I know what your word says.

00:28:41.440 --> 00:28:43.180
 I know what the truth is here,

00:28:43.320 --> 00:28:45.440
 but I think I've got it on this one.

00:28:45.760 --> 00:28:46.420
 No, thank you.

00:28:47.320 --> 00:28:48.580
 Conform to the pattern of this world.

00:28:49.540 --> 00:28:51.340
 Another way that Paul talks about in Romans 1

00:28:51.340 --> 00:28:52.940
 that we're conformed to the pattern of this world

00:28:52.940 --> 00:28:54.300
 is that in all things,

00:28:54.540 --> 00:28:55.420
 not just in some,

00:28:55.900 --> 00:28:57.960
 in all things we fail to acknowledge him.

00:28:58.880 --> 00:29:01.620
 In all things that are good and lovely and pure,

00:29:01.800 --> 00:29:03.340
 we begin to take credit for it

00:29:03.340 --> 00:29:05.600
 and we fail to acknowledge him.

00:29:06.620 --> 00:29:07.560
 From everything,

00:29:08.960 --> 00:29:12.100
 from the sunrise to the cup of coffee in the morning,

00:29:13.680 --> 00:29:15.500
 to the marriage that we have,

00:29:15.580 --> 00:29:17.360
 to the love that we have for each other,

00:29:18.080 --> 00:29:19.560
 to the house over our head,

00:29:19.620 --> 00:29:20.800
 we look at all of these things

00:29:20.800 --> 00:29:23.080
 and we feel that somehow we deserve it

00:29:23.080 --> 00:29:24.140
 and we take credit for it

00:29:24.140 --> 00:29:27.780
 and we fail to acknowledge him in all things.

00:29:28.440 --> 00:29:29.760
 So you see, being transformed

00:29:29.760 --> 00:29:32.600
 is not a list of all of these behaviors

00:29:32.600 --> 00:29:34.380
 of what's there that we begin to push out

00:29:34.380 --> 00:29:34.960
 and to eliminate,

00:29:35.360 --> 00:29:37.060
 but it is an acknowledgement of God

00:29:37.060 --> 00:29:39.700
 and who he is in our pursuit of him.

00:29:41.200 --> 00:29:45.260
 And so Paul says how we battle against this

00:29:45.260 --> 00:29:48.620
 is we renew our mind, right?

00:29:49.300 --> 00:29:51.220
 Right, my mom used to tell me growing up, right?

00:29:51.400 --> 00:29:54.640
 Mom's here with me like trash in, trash out, right?

00:29:55.220 --> 00:29:56.480
 Glory in, glory out.

00:29:57.500 --> 00:29:59.780
 That that's what the renewal of the mind looks like.

00:30:00.340 --> 00:30:01.560
 The glory of God in,

00:30:01.640 --> 00:30:02.940
 the processing of God in,

00:30:03.020 --> 00:30:05.040
 the desperate pursuit of God in,

00:30:05.120 --> 00:30:06.900
 and then what begins to come out of me

00:30:06.900 --> 00:30:08.080
 is the same things.

00:30:08.420 --> 00:30:09.660
 The glory, the pursuit of God,

00:30:09.740 --> 00:30:10.700
 the glory of the pursuit of God

00:30:10.700 --> 00:30:11.940
 because this is what I consume

00:30:11.940 --> 00:30:13.960
 and God in that you renew my mind

00:30:13.960 --> 00:30:15.200
 and Lord this is who I am.

00:30:16.460 --> 00:30:18.260
 And that's how we begin to love each other.

00:30:19.420 --> 00:30:22.180
 And that's how we begin to pursue radical love

00:30:22.180 --> 00:30:23.140
 that cannot be explained

00:30:23.140 --> 00:30:24.740
 in any other way, shape, or form

00:30:24.740 --> 00:30:26.920
 because it's who we are.

00:30:28.200 --> 00:30:29.500
 And so Paul continues on.

00:30:29.600 --> 00:30:29.860
 He says,

00:30:29.960 --> 00:30:31.980
 for as in one body,

00:30:32.160 --> 00:30:34.620
 we have many members

00:30:34.620 --> 00:30:37.480
 and the members do not have all the same function.

00:30:38.240 --> 00:30:41.860
 So we through many are one body in Christ

00:30:41.860 --> 00:30:44.360
 and individually members one of another

00:30:44.360 --> 00:30:45.880
 having gifts that differ

00:30:45.880 --> 00:30:47.820
 according to the grace given to us.

00:30:48.300 --> 00:30:49.560
 Let us use them

00:30:49.560 --> 00:30:53.800
 if prophecy in proportion to our faith,

00:30:53.900 --> 00:30:56.120
 if service in our serving,

00:30:56.260 --> 00:30:57.940
 the one who teaches in his teaching,

00:30:58.240 --> 00:30:59.860
 the one who exhorts in his exhuration,

00:31:00.220 --> 00:31:02.100
 the one who contributes in generosity,

00:31:02.460 --> 00:31:04.120
 the one who leads with zeal,

00:31:04.380 --> 00:31:06.120
 the one who does acts of mercy

00:31:06.120 --> 00:31:07.520
 with cheerfulness.

00:31:07.520 --> 00:31:08.600
 And so Paul says

00:31:08.600 --> 00:31:11.300
 when we begin to go through this process

00:31:11.300 --> 00:31:12.440
 that we understand

00:31:12.440 --> 00:31:14.800
 that we're responding to our salvation,

00:31:15.120 --> 00:31:16.880
 when we begin to, right, right,

00:31:17.060 --> 00:31:18.860
 glory in, glory out,

00:31:19.000 --> 00:31:19.980
 being transformed,

00:31:20.200 --> 00:31:21.640
 that this becomes manifest

00:31:21.640 --> 00:31:23.320
 within the body of believers

00:31:23.320 --> 00:31:24.600
 and that you and I,

00:31:24.680 --> 00:31:25.980
 what we embrace in this,

00:31:26.180 --> 00:31:27.820
 what Paul had said previously, right,

00:31:27.860 --> 00:31:29.560
 that we count ourselves less

00:31:29.560 --> 00:31:31.300
 and that we embrace humility

00:31:31.300 --> 00:31:33.660
 within the context of the body.

00:31:34.080 --> 00:31:34.500
 Why?

00:31:34.760 --> 00:31:36.320
 Because it's one body.

00:31:36.540 --> 00:31:37.760
 And I think those are,

00:31:38.000 --> 00:31:40.280
 that's Christian cliches

00:31:40.280 --> 00:31:41.280
 that we use

00:31:41.280 --> 00:31:42.520
 when we just leave them

00:31:42.520 --> 00:31:43.700
 at surface level.

00:31:43.980 --> 00:31:44.680
 But it's true.

00:31:45.240 --> 00:31:46.760
 We are one body

00:31:46.760 --> 00:31:50.160
 and we desperately need each other.

00:31:50.680 --> 00:31:53.380
 We do in the they,

00:31:53.540 --> 00:31:54.360
 not in the some,

00:31:54.480 --> 00:31:56.200
 to do what we are called to do.

00:31:56.460 --> 00:31:57.340
 And so I began to think

00:31:57.340 --> 00:31:58.280
 about the beauty

00:31:58.280 --> 00:31:59.560
 of the unity

00:31:59.560 --> 00:32:00.820
 of the diversity

00:32:00.820 --> 00:32:02.580
 of the body, right?

00:32:02.720 --> 00:32:04.420
 So I want to use the example

00:32:04.420 --> 00:32:05.940
 that some of us

00:32:05.940 --> 00:32:06.840
 are looking at

00:32:06.840 --> 00:32:07.660
 and dealing with

00:32:07.660 --> 00:32:09.380
 as we look at one another,

00:32:09.380 --> 00:32:10.420
 as we see the gifts

00:32:10.420 --> 00:32:11.920
 and talents of one another.

00:32:12.080 --> 00:32:13.160
 There's some similarities

00:32:13.160 --> 00:32:13.960
 that's there,

00:32:14.020 --> 00:32:15.080
 but there's some diversity

00:32:15.080 --> 00:32:15.480
 that's there

00:32:15.480 --> 00:32:16.520
 and when they're unified.

00:32:17.280 --> 00:32:18.360
 So think of the hands

00:32:18.360 --> 00:32:19.120
 and the feet.

00:32:20.080 --> 00:32:20.240
 You know,

00:32:20.260 --> 00:32:21.280
 there's a lot of similarities.

00:32:22.200 --> 00:32:23.380
 I've got two hands.

00:32:23.820 --> 00:32:24.720
 I've got two feet.

00:32:25.760 --> 00:32:27.260
 When you look at the hands

00:32:27.260 --> 00:32:28.560
 and when you look at the feet,

00:32:28.620 --> 00:32:29.740
 I've got five fingers

00:32:29.740 --> 00:32:30.480
 on each hand

00:32:30.480 --> 00:32:31.920
 and I've got five toes

00:32:31.920 --> 00:32:32.660
 on each foot.

00:32:33.320 --> 00:32:34.060
 And so, yes,

00:32:34.120 --> 00:32:35.220
 there's a lot of similarity

00:32:35.220 --> 00:32:36.420
 of what's there.

00:32:36.720 --> 00:32:37.720
 They can both bend

00:32:37.720 --> 00:32:39.260
 in similar fashions,

00:32:39.400 --> 00:32:41.180
 but how God uses them

00:32:41.180 --> 00:32:41.900
 is going to be

00:32:41.900 --> 00:32:43.100
 extremely different.

00:32:43.400 --> 00:32:45.000
 Let me prove this to you, right?

00:32:45.340 --> 00:32:45.980
 I'm going to go out

00:32:45.980 --> 00:32:46.760
 to eat for lunch.

00:32:48.140 --> 00:32:49.220
 I'm going to order sweet tea.

00:32:50.680 --> 00:32:51.700
 How would you feel

00:32:51.700 --> 00:32:52.980
 if you pulled into

00:32:52.980 --> 00:32:53.980
 the Mexican restaurant

00:32:53.980 --> 00:32:56.000
 and I'm kicked back

00:32:56.000 --> 00:32:57.740
 with my feet on the table,

00:32:58.740 --> 00:32:59.500
 shoes off,

00:33:00.080 --> 00:33:00.840
 drinking my sweet tea

00:33:00.840 --> 00:33:01.320
 with my feet?

00:33:01.400 --> 00:33:01.900
 Number one,

00:33:02.080 --> 00:33:03.140
 please think that's impressive

00:33:03.140 --> 00:33:03.780
 because there's no way

00:33:03.780 --> 00:33:04.760
 I'm that flexible, right?

00:33:05.240 --> 00:33:05.600
 But you're like,

00:33:05.660 --> 00:33:06.220
 no, no, no, no.

00:33:06.460 --> 00:33:07.800
 Bo, that's not what feet are for.

00:33:08.720 --> 00:33:09.980
 Feet are for walking on.

00:33:10.720 --> 00:33:11.600
 And then I got up

00:33:11.600 --> 00:33:12.220
 from the table

00:33:12.220 --> 00:33:14.100
 and I did a handstand,

00:33:14.220 --> 00:33:14.920
 which again,

00:33:14.960 --> 00:33:16.180
 would almost be like

00:33:16.180 --> 00:33:17.380
 Jesus walking on water

00:33:17.380 --> 00:33:18.720
 level miracle, right?

00:33:19.540 --> 00:33:20.960
 And I began to walk out

00:33:20.960 --> 00:33:21.880
 on my hands

00:33:21.880 --> 00:33:23.080
 out of the restaurant.

00:33:23.400 --> 00:33:24.020
 No, no, no, no.

00:33:24.240 --> 00:33:25.420
 That even though

00:33:25.420 --> 00:33:26.360
 they're similar,

00:33:27.040 --> 00:33:28.120
 there's a distinct

00:33:28.120 --> 00:33:29.600
 different purpose

00:33:29.600 --> 00:33:32.000
 for how God uses them.

00:33:32.300 --> 00:33:33.300
 And so for us,

00:33:34.020 --> 00:33:35.720
 we're distinctively different

00:33:35.720 --> 00:33:37.540
 with different gifts

00:33:37.540 --> 00:33:38.460
 and different talents

00:33:38.460 --> 00:33:39.600
 and different passions

00:33:39.600 --> 00:33:41.740
 with different backgrounds

00:33:41.740 --> 00:33:43.020
 and different cultures.

00:33:43.600 --> 00:33:44.360
 But God says,

00:33:44.440 --> 00:33:44.760
 no, no, no.

00:33:44.800 --> 00:33:46.700
 I use all of them.

00:33:47.760 --> 00:33:48.540
 But then there's

00:33:48.540 --> 00:33:49.220
 some of us

00:33:49.220 --> 00:33:51.780
 and what's in our mind

00:33:51.780 --> 00:33:54.680
 is I know I'm saved.

00:33:56.100 --> 00:33:57.440
 I know I'm transformed.

00:33:58.720 --> 00:33:59.980
 But there's no purpose

00:33:59.980 --> 00:34:00.540
 for me.

00:34:01.820 --> 00:34:03.020
 I can just show up

00:34:03.020 --> 00:34:03.900
 and just leave

00:34:03.900 --> 00:34:05.740
 and there's nothing

00:34:05.740 --> 00:34:06.660
 that's there for me.

00:34:07.600 --> 00:34:08.480
 So this week,

00:34:08.520 --> 00:34:09.680
 I took a little journey

00:34:09.680 --> 00:34:11.680
 and tried to find

00:34:11.680 --> 00:34:13.660
 the part of the body

00:34:13.660 --> 00:34:15.220
 that's useless.

00:34:16.480 --> 00:34:17.320
 I wanted to test

00:34:17.320 --> 00:34:17.880
 the illustration

00:34:17.880 --> 00:34:19.320
 that Paul uses

00:34:19.320 --> 00:34:19.920
 in Scripture.

00:34:21.200 --> 00:34:22.020
 So I spent a lot

00:34:22.020 --> 00:34:22.680
 of time thinking,

00:34:23.140 --> 00:34:24.960
 what part of my body,

00:34:25.080 --> 00:34:25.820
 if it was removed

00:34:25.820 --> 00:34:26.180
 from me,

00:34:26.240 --> 00:34:27.080
 would I be just good?

00:34:27.880 --> 00:34:28.400
 Serving me

00:34:28.400 --> 00:34:29.520
 no function now

00:34:29.520 --> 00:34:30.840
 and I don't care

00:34:30.840 --> 00:34:32.200
 if it's gone.

00:34:33.140 --> 00:34:33.720
 Immediately went

00:34:33.720 --> 00:34:35.140
 to belly buttons.

00:34:35.240 --> 00:34:35.920
 They kind of grossed me

00:34:35.920 --> 00:34:36.920
 out anyways, right?

00:34:37.600 --> 00:34:38.480
 But no, no, no,

00:34:38.540 --> 00:34:39.100
 maybe not now,

00:34:39.180 --> 00:34:39.640
 but it was

00:34:39.640 --> 00:34:40.900
 at a point in time

00:34:40.900 --> 00:34:41.380
 then, right?

00:34:42.100 --> 00:34:42.660
 So here's what

00:34:42.660 --> 00:34:43.520
 I came up with.

00:34:44.920 --> 00:34:45.280
 Earlobes.

00:34:46.740 --> 00:34:47.100
 Right?

00:34:47.940 --> 00:34:48.620
 Thank you, Deborah,

00:34:48.680 --> 00:34:49.460
 for laughing at that.

00:34:49.560 --> 00:34:49.940
 Thank you.

00:34:51.040 --> 00:34:51.400
 Earlobes.

00:34:51.920 --> 00:34:52.160
 Right?

00:34:52.200 --> 00:34:53.160
 If you've got earrings,

00:34:53.300 --> 00:34:54.020
 that's great,

00:34:54.140 --> 00:34:55.000
 but that doesn't really

00:34:55.000 --> 00:34:56.160
 serve a purpose,

00:34:56.240 --> 00:34:56.600
 does it?

00:34:56.640 --> 00:34:57.780
 Like it makes your face

00:34:57.780 --> 00:34:58.560
 look even prettier,

00:34:58.740 --> 00:34:59.240
 but you know,

00:34:59.340 --> 00:34:59.620
 whatever.

00:34:59.760 --> 00:35:00.920
 Like if we had to do

00:35:00.920 --> 00:35:01.660
 without earrings,

00:35:01.780 --> 00:35:02.480
 we'd be okay.

00:35:03.500 --> 00:35:04.500
 So what purpose

00:35:04.500 --> 00:35:05.680
 do earlobes?

00:35:06.260 --> 00:35:06.820
 And I thought,

00:35:06.820 --> 00:35:07.680
 have I figured it out?

00:35:07.800 --> 00:35:08.980
 Have I found the loophole?

00:35:09.660 --> 00:35:09.800
 Right?

00:35:10.340 --> 00:35:10.620
 There's,

00:35:11.100 --> 00:35:12.220
 earlobes are useless,

00:35:12.400 --> 00:35:12.960
 so maybe.

00:35:13.340 --> 00:35:14.580
 So I went to the great

00:35:14.580 --> 00:35:17.960
 medical survey of Google

00:35:17.960 --> 00:35:19.720
 and I typed in,

00:35:19.980 --> 00:35:21.220
 what is the purpose

00:35:21.220 --> 00:35:21.860
 of earlobes?

00:35:23.040 --> 00:35:23.440
 And you know what

00:35:23.440 --> 00:35:23.940
 I found out?

00:35:24.700 --> 00:35:25.920
 That your earlobes

00:35:25.920 --> 00:35:27.040
 and mine

00:35:27.040 --> 00:35:28.400
 serve a purpose.

00:35:29.180 --> 00:35:29.980
 I didn't know that.

00:35:30.500 --> 00:35:31.380
 This is fantastic.

00:35:31.720 --> 00:35:32.360
 Here's what they do.

00:35:33.500 --> 00:35:34.660
 If you were,

00:35:34.800 --> 00:35:35.260
 and please,

00:35:35.400 --> 00:35:35.960
 at home,

00:35:36.400 --> 00:35:37.240
 like don't try this,

00:35:37.300 --> 00:35:37.520
 right?

00:35:38.140 --> 00:35:38.520
 Here,

00:35:38.700 --> 00:35:39.280
 don't try it either.

00:35:39.800 --> 00:35:40.840
 If you were to cut off

00:35:40.840 --> 00:35:41.820
 one of your earlobes,

00:35:42.820 --> 00:35:44.180
 do you know that your body

00:35:44.180 --> 00:35:44.800
 would begin to be

00:35:44.800 --> 00:35:45.340
 out of balance?

00:35:46.620 --> 00:35:47.500
 Do you know that you would

00:35:47.500 --> 00:35:49.120
 suffer from being dizzy?

00:35:50.300 --> 00:35:51.000
 Do you know that you'd be

00:35:51.000 --> 00:35:52.480
 more likely to suffer

00:35:52.480 --> 00:35:53.540
 from vertigo?

00:35:54.300 --> 00:35:56.480
 Because these useless

00:35:56.480 --> 00:35:58.120
 little things

00:35:58.120 --> 00:35:59.680
 that hang off the side

00:35:59.680 --> 00:36:00.360
 of my face

00:36:00.360 --> 00:36:01.940
 serve a purpose

00:36:01.940 --> 00:36:03.840
 and serve a reason.

00:36:05.180 --> 00:36:05.900
 So Paul's right.

00:36:07.260 --> 00:36:08.580
 Every part of the body,

00:36:10.000 --> 00:36:11.520
 regardless of what they feel

00:36:11.520 --> 00:36:12.560
 their value is,

00:36:13.720 --> 00:36:14.960
 regardless of what they feel

00:36:14.960 --> 00:36:15.860
 their benefit is,

00:36:17.160 --> 00:36:18.160
 regardless of what they think

00:36:18.160 --> 00:36:19.200
 their past is,

00:36:20.000 --> 00:36:20.780
 has a purpose.

00:36:21.920 --> 00:36:22.940
 And that when the body

00:36:22.940 --> 00:36:23.680
 of Christ

00:36:23.680 --> 00:36:25.920
 begins to embrace

00:36:25.920 --> 00:36:28.320
 that I serve

00:36:28.320 --> 00:36:30.100
 and I love

00:36:30.100 --> 00:36:31.540
 because I've been saved.

00:36:32.540 --> 00:36:34.220
 When the body of Christ

00:36:34.220 --> 00:36:35.880
 begins to serve

00:36:35.880 --> 00:36:37.040
 and love

00:36:37.040 --> 00:36:38.880
 because I'm being transformed.

00:36:40.160 --> 00:36:41.800
 When the body of Christ

00:36:41.800 --> 00:36:42.780
 begins to see

00:36:42.780 --> 00:36:44.980
 if another part of the body

00:36:44.980 --> 00:36:45.740
 is hurting

00:36:45.740 --> 00:36:48.020
 that I need to respond

00:36:48.020 --> 00:36:49.260
 in like.

00:36:50.920 --> 00:36:52.460
 So washing feet

00:36:52.460 --> 00:36:54.680
 is foreign to us.

00:36:57.420 --> 00:36:58.640
 And the illustrations

00:36:58.640 --> 00:36:59.680
 that I gave earlier,

00:36:59.840 --> 00:37:00.400
 unfortunately,

00:37:01.280 --> 00:37:02.400
 are foreign to us as well.

00:37:03.420 --> 00:37:04.540
 But do I believe

00:37:04.540 --> 00:37:05.640
 Acts chapter 2,

00:37:06.720 --> 00:37:08.100
 John chapter 13,

00:37:09.260 --> 00:37:10.340
 Romans chapter 12

00:37:10.340 --> 00:37:10.800
 means

00:37:10.800 --> 00:37:13.220
 if Frank needs something

00:37:13.220 --> 00:37:15.020
 and I have it,

00:37:15.840 --> 00:37:16.860
 that I give it to him?

00:37:18.020 --> 00:37:18.680
 Yeah,

00:37:18.720 --> 00:37:19.360
 I believe it does.

00:37:20.900 --> 00:37:21.800
 Do I believe

00:37:21.800 --> 00:37:23.460
 that God's word

00:37:23.460 --> 00:37:24.580
 teaches

00:37:24.580 --> 00:37:26.300
 that the level

00:37:26.300 --> 00:37:26.960
 of dedication

00:37:26.960 --> 00:37:28.000
 and level of love

00:37:28.000 --> 00:37:28.720
 that I have

00:37:28.720 --> 00:37:30.000
 for my family

00:37:30.000 --> 00:37:30.500
 in Christ

00:37:30.500 --> 00:37:31.040
 mean that

00:37:31.040 --> 00:37:31.980
 Joan and Lenny

00:37:31.980 --> 00:37:32.480
 are going to lose

00:37:32.480 --> 00:37:33.200
 their home,

00:37:34.120 --> 00:37:35.300
 that it's my obligation

00:37:35.300 --> 00:37:36.400
 to step in for them?

00:37:37.580 --> 00:37:37.820
 Yeah,

00:37:37.880 --> 00:37:38.300
 it does.

00:37:39.720 --> 00:37:40.780
 It's not normal.

00:37:42.000 --> 00:37:42.660
 It's not how

00:37:42.660 --> 00:37:43.560
 we've been raised,

00:37:45.000 --> 00:37:45.420
 but it's what

00:37:45.420 --> 00:37:46.380
 God's word says.

00:37:48.280 --> 00:37:49.660
 That nothing is mine,

00:37:51.160 --> 00:37:52.020
 but it's all

00:37:52.020 --> 00:37:53.740
 ours

00:37:53.740 --> 00:37:55.460
 for the good

00:37:55.460 --> 00:37:56.960
 and the glory

00:37:56.960 --> 00:37:57.460
 of God.

00:37:58.540 --> 00:37:59.480
 Would you pray with me?

00:37:59.480 --> 00:37:59.480
 Would you pray with me?

00:38:06.860 --> 00:38:07.300
 God,

00:38:07.380 --> 00:38:09.100
 this passage

00:38:09.100 --> 00:38:09.760
 of Scripture,

00:38:10.660 --> 00:38:11.920
 Lord,

00:38:11.960 --> 00:38:12.600
 it just hits me

00:38:12.600 --> 00:38:13.540
 like a ton of bricks.

00:38:17.560 --> 00:38:18.000
 Lord,

00:38:18.040 --> 00:38:18.560
 it brings me

00:38:18.560 --> 00:38:19.160
 to repentance

00:38:19.160 --> 00:38:23.300
 because I see

00:38:23.300 --> 00:38:23.760
 so much

00:38:23.760 --> 00:38:24.580
 of my life

00:38:24.580 --> 00:38:26.860
 that has been

00:38:26.860 --> 00:38:27.440
 conformed

00:38:27.440 --> 00:38:28.160
 to this world,

00:38:29.920 --> 00:38:30.760
 that the radical

00:38:30.760 --> 00:38:31.600
 obedience

00:38:31.600 --> 00:38:33.720
 that you call

00:38:33.720 --> 00:38:34.220
 us to

00:38:34.220 --> 00:38:37.080
 of what

00:38:37.080 --> 00:38:37.480
 it means

00:38:37.480 --> 00:38:38.380
 to serve

00:38:38.380 --> 00:38:40.740
 is so

00:38:40.740 --> 00:38:41.920
 much

00:38:41.920 --> 00:38:42.640
 stronger,

00:38:43.240 --> 00:38:44.260
 so much

00:38:44.260 --> 00:38:45.120
 deeper,

00:38:46.520 --> 00:38:46.780
 where it's

00:38:46.780 --> 00:38:47.200
 so much

00:38:47.200 --> 00:38:47.620
 more

00:38:47.620 --> 00:38:48.460
 sacrificial

00:38:48.460 --> 00:38:50.340
 than any

00:38:50.340 --> 00:38:51.340
 surface level

00:38:51.340 --> 00:38:52.160
 obedience,

00:38:52.320 --> 00:38:52.400
 Lord,

00:38:52.460 --> 00:38:52.820
 that I think

00:38:52.820 --> 00:38:53.380
 that I've ever

00:38:53.380 --> 00:38:53.780
 embraced

00:38:53.780 --> 00:38:54.520
 within my life.

00:38:56.680 --> 00:38:57.860
 That I hurt

00:38:57.860 --> 00:38:59.260
 when others

00:38:59.260 --> 00:38:59.820
 hurt

00:38:59.820 --> 00:39:01.820
 and joyful

00:39:01.820 --> 00:39:02.580
 when others

00:39:02.580 --> 00:39:03.280
 are joyful.

00:39:04.220 --> 00:39:05.520
 because we

00:39:05.520 --> 00:39:05.900
 begin to

00:39:05.900 --> 00:39:06.560
 understand

00:39:06.560 --> 00:39:08.180
 that not

00:39:08.180 --> 00:39:08.860
 only are

00:39:08.860 --> 00:39:09.580
 we friends,

00:39:10.620 --> 00:39:11.100
 that not

00:39:11.100 --> 00:39:11.680
 only are

00:39:11.680 --> 00:39:12.640
 we church

00:39:12.640 --> 00:39:13.100
 members,

00:39:14.740 --> 00:39:15.700
 that not

00:39:15.700 --> 00:39:16.260
 only are

00:39:16.260 --> 00:39:16.700
 we brothers

00:39:16.700 --> 00:39:17.380
 and sisters,

00:39:18.380 --> 00:39:19.120
 but we're

00:39:19.120 --> 00:39:19.440
 of one

00:39:19.440 --> 00:39:19.820
 body.

00:39:21.720 --> 00:39:22.320
 Lord,

00:39:22.380 --> 00:39:22.720
 I pray

00:39:22.720 --> 00:39:23.380
 for us,

00:39:25.120 --> 00:39:25.820
 whether we're

00:39:25.820 --> 00:39:26.200
 here at the

00:39:26.200 --> 00:39:26.580
 church,

00:39:26.680 --> 00:39:27.040
 whether we're

00:39:27.040 --> 00:39:27.540
 at home

00:39:27.540 --> 00:39:28.900
 watching online,

00:39:31.600 --> 00:39:32.400
 Lord,

00:39:32.440 --> 00:39:32.660
 that your

00:39:32.660 --> 00:39:33.200
 spirit just

00:39:33.200 --> 00:39:33.600
 speak to our

00:39:33.600 --> 00:39:34.000
 hearts,

00:39:34.220 --> 00:39:37.980
 or to reveal

00:39:37.980 --> 00:39:38.960
 the depth

00:39:38.960 --> 00:39:39.300
 of our

00:39:39.300 --> 00:39:40.040
 selfishness.

00:39:42.600 --> 00:39:43.080
 Lord,

00:39:43.180 --> 00:39:44.060
 speak to us

00:39:44.060 --> 00:39:45.000
 and show

00:39:45.000 --> 00:39:45.460
 us

00:39:45.460 --> 00:39:49.540
 who we

00:39:49.540 --> 00:39:50.000
 are

00:39:50.000 --> 00:39:52.140
 and what

00:39:52.140 --> 00:39:52.320
 we're

00:39:52.320 --> 00:39:53.100
 capable of.

00:39:57.800 --> 00:39:58.400
 I just

00:39:58.400 --> 00:39:58.740
 thank you

00:39:58.740 --> 00:39:59.000
 for who

00:39:59.000 --> 00:39:59.440
 you are.

00:40:01.220 --> 00:40:01.700
 In your

00:40:01.700 --> 00:40:01.960
 name we

00:40:01.960 --> 00:40:02.160
 pray,

00:40:02.280 --> 00:40:02.400
 amen.

00:40:03.820 --> 00:40:04.240
 I said

00:40:04.240 --> 00:40:04.400
 at the

00:40:04.400 --> 00:40:04.560
 very

00:40:04.560 --> 00:40:05.000
 beginning

00:40:05.000 --> 00:40:06.980
 that Jesus

00:40:06.980 --> 00:40:07.420
 was our

00:40:07.420 --> 00:40:07.800
 standard.

00:40:09.320 --> 00:40:09.780
 I want

00:40:09.780 --> 00:40:10.160
 to close

00:40:10.160 --> 00:40:10.520
 and read

00:40:10.520 --> 00:40:10.840
 this,

00:40:10.940 --> 00:40:11.640
 Philippians 2,

00:40:11.760 --> 00:40:12.420
 6-8.

00:40:14.180 --> 00:40:15.100
 It's as though

00:40:15.100 --> 00:40:16.940
 he was in the

00:40:16.940 --> 00:40:17.800
 form of God,

00:40:18.760 --> 00:40:19.940
 he did not

00:40:19.940 --> 00:40:20.660
 count equality

00:40:20.660 --> 00:40:21.380
 with God a

00:40:21.380 --> 00:40:21.780
 thing to be

00:40:21.780 --> 00:40:22.400
 grasped,

00:40:22.960 --> 00:40:24.420
 but he

00:40:24.420 --> 00:40:24.760
 emptied

00:40:24.760 --> 00:40:25.220
 himself

00:40:25.220 --> 00:40:33.660
 by taking

00:40:33.660 --> 00:40:33.960
 the form

00:40:33.960 --> 00:40:34.200
 of a

00:40:34.200 --> 00:40:34.460
 servant,

00:40:35.300 --> 00:40:36.980
 being born

00:40:36.980 --> 00:40:37.220
 in the

00:40:37.220 --> 00:40:37.540
 likeness

00:40:37.540 --> 00:40:37.940
 of men

00:40:37.940 --> 00:40:39.960
 and being

00:40:39.960 --> 00:40:40.460
 found in

00:40:40.460 --> 00:40:41.300
 human form,

00:40:42.460 --> 00:40:43.020
 he humbled

00:40:43.020 --> 00:40:43.600
 himself

00:40:43.600 --> 00:40:45.580
 by becoming

00:40:45.580 --> 00:40:46.180
 obedient

00:40:46.180 --> 00:40:48.160
 to the

00:40:48.160 --> 00:40:48.480
 point of

00:40:48.480 --> 00:40:48.800
 death,

00:40:50.240 --> 00:40:51.260
 even death

00:40:51.260 --> 00:40:51.480
 on the

00:40:51.480 --> 00:40:51.780
 cross.

00:40:53.620 --> 00:40:54.340
 Jesus said

00:40:54.340 --> 00:40:54.780
 this is what

00:40:54.780 --> 00:40:55.240
 I've done

00:40:55.240 --> 00:40:55.780
 for you.

00:40:57.240 --> 00:40:57.860
 Go and

00:40:57.860 --> 00:40:58.180
 do it.

00:40:59.680 --> 00:41:00.180
 You stand

00:41:00.180 --> 00:41:00.620
 in worship.

00:41:13.600 --> 00:41:14.240
 Thanks again

00:41:14.240 --> 00:41:14.740
 for listening

00:41:14.740 --> 00:41:15.100
 to the

00:41:15.100 --> 00:41:15.520
 Willow Ridge

00:41:15.520 --> 00:41:16.240
 Church weekly

00:41:16.240 --> 00:41:16.860
 podcast.

00:41:17.260 --> 00:41:17.600
 We hope

00:41:17.600 --> 00:41:17.840
 that you

00:41:17.840 --> 00:41:18.180
 enjoyed

00:41:18.180 --> 00:41:18.700
 listening to

00:41:18.700 --> 00:41:19.140
 this week's

00:41:19.140 --> 00:41:19.480
 message.

00:41:20.000 --> 00:41:20.380
 If you'd

00:41:20.380 --> 00:41:20.660
 like to

00:41:20.660 --> 00:41:21.040
 learn more

00:41:21.040 --> 00:41:21.480
 about who

00:41:21.480 --> 00:41:21.880
 we are

00:41:21.880 --> 00:41:22.540
 or explore

00:41:22.540 --> 00:41:22.960
 additional

00:41:22.960 --> 00:41:23.520
 resources,

00:41:24.080 --> 00:41:24.500
 visit us

00:41:24.500 --> 00:41:25.280
 online at

00:41:25.280 --> 00:41:28.540
 www.willowridgechurch.com

00:41:28.540 --> 00:41:29.740
 or by searching

00:41:29.740 --> 00:41:30.420
 for Willow Ridge

00:41:30.420 --> 00:41:31.020
 Church on

00:41:31.020 --> 00:41:31.720
 Facebook and

00:41:31.720 --> 00:41:32.100
 Instagram.

00:41:43.600 --> 00:42:13.580
 Thank you.