If you will, open your Bibles to the book of Revelation, chapter 1.
That's where we're going to begin ah this morning.
We're grateful to have Bill McDonough and his wife Marie Claire, who they're with us.
They came uh via Little Rock.
They spend a few weeks.
Every year there, but they do mission work in Austria and in Cambodia and in a number of other places around the world and so Brother Bill is going to be preaching to us this
morning during the the worship period but he has been uh Fundamental in helping me go both to Albania and Hungary as well as to the Philippines this last summer And so we were glad
that they got a chance to come over and visit with us ah And we're also grateful to have curry
his wife with us tonight or this morning.
ah Of course, he does the work in Budapest and his missionary there, and so we're grateful that she was able to come over and make it, and they've known each other for a long time.
ah So we're grateful to have them.
Let's begin with a word of prayer, and then we'll get into the book of Revelation.
Our gracious Father in heaven, we come before your throne grateful for the day that you've blessed us with, grateful for your tender love, your mercy, your kindness, for your grace
that has brought salvation to humanity, for the blood of your Son that was paid on the cross for our sins when we never could have earned that redemption.
We're grateful for your
church and for the body of Christ that exists throughout the world that we might have fellowship with those around the world, that we might have fellowship with those who
strive diligently and faithfully for the truth.
Lord, we pray that you will be with us as we go through this period of study, looking at this book of Revelation, that we might know better how to deal with the difficulties that
arise in this life and how to be prepared for the hardships that we
will face and be prepared for eternity.
Lord, we pray that you will help us to overcome when difficulties arise.
We also pray that we might look to you and truly recognize the worthy nature and the glory and the power that you have with your Son and with the Spirit.
We pray that we might always worship you in a way that is in spirit and in truth.
All this we pray and ask in Jesus' name, amen.
Last week we opened up Revelation and we started looking at the introductory verses.
I'm going to just rehash that for just a moment as we read these first few verses of Revelation chapter one.
And we're doing this a little bit differently than what I've done it before.
Usually I spend the first few lessons in the book of Revelation talking about the timing of the book and when it was written and my understanding of what it's dealing with.
But I wanted to focus a little bit differently this time
starting with really where the book focuses.
We'll get into some of those details shortly uh as we get into further into the book, but I want us to notice that the first three chapters, quite often we think the first three
chapters are centered around the seven churches.
They're not.
The first three chapters are centered around Christ.
There are so many different descriptions of Christ in the first three chapters of Revelation that these first three chapters are here to tell us why Christ is on the throne
and who He is.
John begins with the revelation of Jesus Christ, which God gave him to show his servants things which must shortly take place, and he sent and signified it by his angel to his
servant John, who bore witness to the word of God and to the testimony of Jesus Christ to all things that he saw.
Blessed is he who reads and those who hear the words of this prophecy and keep those things which are written in it for the time is near." And we pointed out not only does
John begin as he's writing this saying that these things must shortly take place, but he further says that this message, this revelation, singular, it's one revelation, it's not
many revelations, it's not
revelations plural.
And if somebody says it that way, it's okay.
You don't have to correct them, but it's one revelation.
It's one series of visions that John sees so that he might be able to deliver this to the church in the first century because the things that he saw, the things which they were
speaking of, the things that they were symbols of, the things that were going to occur were shortly to come to pass because he says that
The things which are written are near.
They are at hand.
Revelation chapter 1 verse 4, John to the seven churches which are in Asia.
grace to you and peace from him who is and who was and who is to come and from the seven spirits who are before his throne and from Jesus Christ the faithful witness the firstborn
from the dead and the ruler over the kings of the earth to him who loved us and washed us from our sins in his own blood." John establishes at the very outset of the book that
number one this is the
the revelation, the revealing of Jesus Christ.
This is what He desires to reveal to the Church.
But furthermore, He points out that Jesus Christ is King and He is reigning over the kings of the earth.
There is no one who is superseding the authority of Christ on the earth.
When John writes this, he does not write about a future date where Jesus Christ will reign on a throne over the kings of the earth for a thousand years someday in the future.
He speaks of this as present tense.
He speaks of Jesus Christ who is king at that very moment in time.
Of course, know from Matthew chapter 28 verses 18 through 20 that Jesus said to His disciples before He ever ascended back to heaven, that all authority has been given unto
Me in heaven and where?
On earth.
And yet there are some who will argue and who will claim that someday in the future Jesus will return to the earth and finally establish his kingdom and finally reign on this
earth.
And John says, no, no, he's already reigning.
And notice he not only says that,
but he says he is the firstborn from the dead.
Now the idea of firstborn is not always the idea of the one who is first in birth, but also carries the idea of one who is preeminent.
He is the one who is superior over all others.
Were there those who were raised from the dead before Jesus ever was born on this earth?
Yeah, absolutely.
You read all the way back into the Old Testament about events during the days of Elisha and Elijah of someone being raised back to life from the dead.
Jesus wasn't the first one resurrected, as a matter of fact, while Jesus was on the earth.
Jesus resurrected people from the dead.
Lazarus was resurrected not long before Jesus was killed.
Jesus wasn't the first one to be resurrected, but He is by far the first one in preeminence of all those who will be
resurrected and he is the firstborn by way of authority and power from which our resurrection comes.
When Jesus resurrected Lazarus from the dead, did Jesus then make it possible for Lazarus to go around and resurrect anybody else he wanted to?
Not at all.
Were there apostles who had the ability to resurrect someone from the dead?
Yes, there were.
Peter did.
ah
applications in the book of Acts where that occurs and yet the point is that they attributed that power and that authority to who?
To Jesus Christ and so Jesus has preeminence and authority in resurrection He also has preeminence and authority over the kings of the earth, but he also points out that he is
one who loved us and
and washed us from our sins in His own blood.
If someone asks, how are your sins washed away?
If someone poses the question, how is it that you think that just by being buried in water, you're going to wash away your sins?
The answer is because it is in baptism that we are told we come in contact with the blood of Christ.
It is not that we come into physical contact with the blood of Christ, but are our sins physical?
Do we carry them around like a coat?
Are they born on our skin?
No.
Peter tells us that baptism isn't the removal of the filth of the flesh, but rather the answer of a good conscience towards God.
And that baptism doth also now save us, 1 Peter chapter 3 verse 21.
And so, when you put these things together, you have Jesus who washes us in His blood when we are obedient to Him in baptism.
It's the reason why Jesus said to those same apostles, those same disciples in Mark chapter 16, verses 15 and 16, go ye into all the world and preach the gospel to every
creature.
He that believeth and is baptized shall be saved.
If you stopped right there, would you have spoken the truth?
Yes.
He who believeth and is baptized shall be saved.
How are they going to be saved?
Well, they're going to be saved by the blood
Christ.
The blood of Christ is that which washes away our sins and it occurs when we are baptized into that watery grave of baptism.
He says to him who loved us and washed us from our sins in his own blood and made us kings and priests to his God and Father.
When we become Christians, we become the children of God.
John writes in John chapter 1, as he speaks concerning the coming of Christ, and as he speaks to that fact, he says that through Christ, God gave power for us to become the
children of God.
but the children of God are the children of a king.
And as a result of that, he has made us to be kings and priests.
Now, under Moses' law, could there be any Israelite who was both a king and a priest?
No, why not?
All right, wrong tribe.
What tribe did the kings come from?
Judah, what tribe did the priest come from?
Levi.
You could not be a king and a priest under the Old Testament law.
And the book of Hebrews points that out, that had he been under the Old Testament law, he could never have been priest.
And yet, the book of Hebrews calls him a priest after the order of Melchizedek.
Melchizedek lived and died before the...
old law, the law of Moses was given before God gave that law to the Israelites.
And as you see Christ appear, so you see Melchizedek in the Old Testament, he shows up, you're not given his lineage, he doesn't become high priest because we've identified, well
his father was a high priest and his father was a high priest and therefore Melchizedek...
No, we're just introduced to Melchizedek and he is a high priest of the Lord.
and he is the king of Salem.
And so here is this individual who is both king and priest.
Now which one was greater according to book of Hebrews?
Abraham or Melchizedek?
Melchizedek.
Now we have all this text in scripture about Abraham.
We've got chapters written about the life of Abraham.
We've got one
section in one chapter written about Melchizedek and yet the Hebrew writer says that Melchizedek was greater than Abraham.
Why does he come to that conclusion?
All right, the Hebrew writer points out that the lesser pays tithes and honor to the greater and not the other way around.
One who is greater does not give tribute to one who is lesser.
And you see in the text that Abraham gave tithes a tenth of the spoils that came from
defeating the kings who had taken uh Sodom and the people of Sodom, including Lot and his wife and his family captive.
When Abraham and his servants went and defeated those five kings, they came back and they met Melchizedek on the way and they gave a tenth of the spoils to Melchizedek in tribute.
And the Hebrew writer points out that the lesser gives honor to the greater and not the other way around.
So here the Hebrew writer has pointed out that the priesthood of Christ is greater than the priesthood of Aaron because Aaron was the descendant of Abraham, therefore Abraham was
greater than Aaron, if you think about it from a lineage perspective.
Aaron was of less degree than Abraham, but Abraham was of less degree than Melchizedek, therefore Christ's priesthood is greater than Aaron's.
because Christ is a priest after the order of Melchizedek.
Now, all of this is to point out as John is opening this book that we, as he's writing to these Christians, he's writing to the church in the first century, the church, the
Christians in the first century and by nature ourselves, are not insignificant to God.
We are not forgotten by God.
We are not inconsequential to God.
We rather are those who have a place in the very kingdom and reign of Jesus Christ.
When a person goes through difficulties, when they go through trials, when they go through hardships, when they go through persecution, the biggest struggle for them to deal with
mentally is, does anyone care?
Am I going through it alone?
Am I going to get through this or not?
And as the church was about to go into persecution, as these seven churches of Asia were going to head into persecution from the Roman Empire, John is writing to them to let them
know, oh yes, God very much cares.
And as a matter of fact, not only does God care, but Christ is on the throne, and as the one who died for you,
shed his blood to purchase your redemption and has made you kings and priests in his kingdom, he will deal with your persecutors." So John writes, he has made us kings and
priests to his God and Father.
To him be glory and dominion forever and ever.
Amen.
Is Christ's throne
and his dominion and his reign temporary?
No.
His authority is unending.
He's not going to reign for a thousand years.
He's reigned since he took the throne.
And to his reign there will be no end.
We're told that in prophecy.
You go all the way back to the days of David when David was
spoke, had made the decision to build the temple for God, and God set David on the correct path for what he would and would not do.
But God promised David that his seed would sit on a throne, and not that he would reign for a thousand years, but that he would reign forever, and that to his throne there would
be no end.
So,
He is the one who has dominion forever and ever.
Behold, verse 7, he is coming with clouds.
And every eye will see him, even they who pierced him and all the tribes of the earth will mourn because of him, even so, amen.
As John opens up the book, he begins to speak of the coming of Christ.
But as we mentioned recently, and we're going to remind ourselves as we go through the text, not every coming of Christ that is spoken of in Scripture is speaking of the final
day of judgment.
Not every coming of Christ that is spoken of in the New Testament is speaking concerning the day when all of this earth will be burned up and when we will go up to receive our
reward in heaven.
And this one isn't.
This coming is one of judgment.
This coming is one where Christ is coming and the judgment will be clear, it will be visible, it will be apparent to all that this was not circumstance.
This was not happenstance that came against the enemies of God.
This was God's hand that came against the enemies of God.
it is going to be a coming and a judgment of such nature that the text says every eye is going to observe this.
Here's the picture because as we mentioned last week the things and the attributes of the book of Revelation are borrowed from the Old Testament.
One of those pictures that's borrowed from the Old Testament is when God brought judgment on Egypt.
When God brought judgment on Egypt as He brought His people out of Egypt, He brought them out of persecution and out of suffering and delivered them out of the hand of Pharaoh,
initially He sent Moses into the land and said, you go tell Pharaoh to let My people go.
What was Pharaoh's response?
is this God that I should obey his voice?" And God proceeded to teach Pharaoh who he was.
And the text is incredibly clear from Exodus chapter 4 all the way through Exodus chapter 12 that all the nations around Egypt were being informed who God was.
that everyone would see what God was doing with those ten plagues and would know and understand that God alone is Jehovah and no one else is like God.
And so God delivered through the Egyptian experience there in the book of Exodus a message to the entire world
I'm in charge.
I am God.
Ra is not God.
The Nile is not God.
The frogs are not God.
I am God.
And from that, all the world was to know that Israel belonged to God.
Well, you come forward 40 years later,
Raise your hand if you remember a lot from 40 years ago.
I wasn't born, wouldn't know.
All right.
Some of us do, some of us don't.
Forty years later, as Israel was about to come into Jericho,
There was a woman in Jericho who testified that the entire city was from top to bottom was trembling and in fear because they knew what God had done to Egypt.
and it was forty years before when it happened.
Same picture here.
John is saying when Christ comes in judgment on Rome as the persecutor of his church, all the eyes are going to see it and everyone's going to know this wasn't just happenstance.
This is the judgment of God coming against his persecutors.
Eddie, did you have a comment?
Okay, thought I saw a hand.
So notice he says,
behold, he is coming with the clouds." Now, when Christ returns according to those who were there in the presence of the apostles when Jesus ascended and they are staring up
into the clouds and Jesus goes up and ascends with the clouds, when those individuals, those messengers spoke to the apostles, how did they say Jesus would return?
Same way it's ended.
You have the picture of Christ's return.
But have you ever seen a picture that was similar to another picture?
But it wasn't the same picture?
You ever see someone recreate a picture that they had taken 10 years or 20 years or 30 years before?
Sure!
Just because it's the same picture, just because it's the same visual image, doesn't mean it's the same occasion.
Matter of fact, if you go back to Daniel chapter 7,
Daniel in his visions, which by the way connect directly to, some of them connect directly to the book of Revelation, and we'll get into that as we go through our study.
Daniel writes in Daniel chapter 7 verse 9, I watched till thrones were put in place, and the ancient of days was seeded.
His garment was white as snow, and the hair of his head was like pure wool.
His throne was a fiery flame and its wheels a burning fire.
A fiery stream issued and came forth from before him.
A thousand thousands ministered to him.
Ten thousand times ten thousand stood before him.
The court was seated and the books were opened.
What's about to happen?
Judgment.
Is it the last judgment?
Is it the final judgment?
Is this the final judgment scene?
Nope.
It's not.
What you have in chapter 7, as you have the events leading up to this, is you have four beasts that are pictured.
And they're identified too.
The first one,
is the same, and by the way, they're the same four that are part of the image that Nebuchadnezzar sees in Daniel chapter 2.
Same four things, except it's four beasts instead of four parts of an image.
The first one is Babylon, and it comes to an end.
And the second one is the Medo-Persian Empire, and it comes to an end.
And the third one is the Grecian Empire, and it comes to an end.
and the fourth one is an indescribable beast and it's going to come to an end but not before it persecutes the people of God.
But as that beast is pictured, Daniel sees in the vision the throne of God and it's ambivalent or apathetic to what's going on to the people of God.
It's rather going to demonstrate quite clearly who actually rules in the kingdoms of men.
Now you go back to Daniel chapter 2.
And we don't have any problem with this vision.
We understand exactly what's going on.
We've got the Grecian Empire that gives way to the Roman Empire.
The Roman Empire is there and Daniel tells us, the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed.
But in the vision, what happens when God sets up that kingdom?
You remember?
It begins like a stone cut out without men or without men's hands and it grows until it encompasses the earth.
And what does it do to the image?
It dashes it in pieces and crumbles it to fine powder.
God says, this nation is not greater than my kingdom.
This nation is not greater than my kingdom.
This nation and in the days of this nation, that fourth kingdom, Rome, I will set up my kingdom and it will never be destroyed and I will grind to pieces all these other
kingdoms.
Well, Daniel chapter 7 is the same picture.
This indescribable beast comes forth and it terrifies Daniel, and yet God immediately switches to a judgment scene and says, I will judge that nation.
and you have in the book of Revelation the fulfillment of that vision.
But notice what we read, verse 11.
First thing you have, verses 9 and 10 of Daniel 7, is this picture of the throne room of God and the Ancient of Days sitting on the throne and how's he arrayed?
Pay attention to the picture of the one who's on the throne.
He's arrayed in white garments and hair, white like wool, and he's got this authority and he surrounded all
over the place by those who are ministering to him.
You're going to have a hard time missing the picture in the book of Revelation because the same picture is going to show up again and again and again.
But notice he's seated, that is in judgment, and the books are open.
What are the books for?
Judgment!
The message was delivered to Babylon this way when the grandson of Nebuchadnezzar is now on the throne and Daniel is now an old man and the Medo-Persian Empire is literally
outside the walls of Babylon.
The message was declared to the king of Babylon, you've been weighed in the balances and you have been found wanting.
And that very night, that first kingdom came to an end.
Well, God is saying here in Daniel 7, here's how kingdom number four is going to come to an end.
So notice what he says, watched then because of the sound of the pompous words which the horn was speaking.
I watched till the beast was slain.
Here's this beast that was so fearful and indescribable that Daniel could not describe him and was afraid because of him and what happens to the beast?
He's slain.
It's like here's this great image that is so fearful and yet God's like done.
And he says, saw the beast, or I watched till the beast was slain and his body destroyed and given to the burning flame.
Now if the beast was a nation, what happened?
It was destroyed.
God put an end to it.
But notice, and for the rest of the beasts, they had their dominion taken away, yet their lives were prolonged for a season and a time.
I was watching in the night vision, and behold, one like the Son of Man, watch the phrase, coming with the clouds of heaven.
But notice where he's coming to.
Is he coming to the earth?
Uh-uh.
And I watched in the night visions of behold one like the Son of Man coming with the clouds of heaven.
He came to the ancient of days.
And they brought him near before him.
Then to him was given dominion and glory and a kingdom.
that all peoples, nations, and languages should serve him, his dominion is an everlasting dominion which shall not pass away in his kingdom, the one which shall not be destroyed."
What is the kingdom that the one who ascended with the clouds to the Ancients of Days set up?
The Church.
And Daniel says as he sees in the vision the one who judges sitting on his throne surrounded by his messenger, surrounded by his minister, surrounded by his servants, that
one comes to the throne who is going to reign in his kingdom, who is going to put an end to these four kingdoms.
who is going to slay the beast which is the fourth kingdom.
and he is going to reign forever and ever.
The picture in Daniel 7 isn't of the final day.
It is of Christ coming to power.
And the fact that when Christ comes to power and when his kingdom is established, there is a process that begins that will inevitably end in the destruction of the kingdom.
that was in power at the time, and that's Rome.
And John is writing the concluding prophecy of Daniel 7.
John is saying in Revelation chapter 1 and in verse 7, "'Behold, he is coming with the clouds, and every eye will see him, even they who pierced him and all the tribes of the
earth will mourn because of him.'" Notice
the coming here is not one of rejoicing, it is one of judgment.
It is one of judgment, and you're going to see that throughout the book.
The coming is of judgment, and the nations are going to grieve because of it.
Why?
Because Rome was their cash cow.
As long as Rome was in power, they were getting rich.
And the picture later on, as Rome is pictured as being brought down in the form of Babylon, you have the nation standing afar off and mourning.
The merchants are crying because she was great.
Verse 8, I am the Alpha and the Omega, the beginning and the end, says the Lord, who is and who was and who is to come.
God declares through John, I have all authority.
I've always had all authority.
I will always have all authority.
I never went anywhere.
And I've never given up my authority.
Over in Daniel chapter 4, Nebuchadnezzar was wandering around the great things that Nebuchadnezzar had built.
And looking out over his kingdom, he thought how amazing Nebuchadnezzar was.
What did God do to Nebuchadnezzar to help convince Nebuchadnezzar of his actual status?
made him to live and behave as a beast of the field for seven periods, assume it's seven years.
But not only does he do that, cause Nebuchadnezzar to become uh and function like a beast of the field, but he also holds on to his kingdom for him.
So that when the time was over, where does God put Nebuchadnezzar?
right back in the kingdom, right back on his throne.
Why?
Because Nebuchadnezzar was never the greatest authority and power in Babylon.
God was.
God was reigning, not Nebuchadnezzar.
And Nebuchadnezzar will write a decree to that very nature that the God of heaven rules in the kingdoms of men and gives power to whomever he will.
And John is making it clear as he opens this book who's on the throne, who is in authority, who has been in authority, just like all the way back in the days of Daniel.
So now all the way today in the first century as John is writing to the churches of Asia, Caesar's not on the throne.
Caesar's not the one in power.
The Roman Empire is not the one who is the final authority on the earth.
Christ is.
And so he says, am the Alpha and the Omega.
Now, Revelation is the only place where that term is found because Alpha is the first letter in the Greek alphabet, Omega is the last letter in the Greek alphabet, but Isaiah
uses the terminology over in Isaiah speaking concerning the one who was to come and speaking concerning Jehovah, and he uses it from the Hebrew alphabet.
Okay, so there's also that picture from the Old Testament.
But he says, is and who was and who is to come, the Almighty, I John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the
island that is called Patmos for the word of God and for the testimony of Jesus Christ.
John, as he is writing this, is by all indications of history and the text in exile.
He is in exile.
He is writing this message.
you know, one thing that Brother Jim McGuiggan pointed out about so many of the visions that you see in Scripture and from the prophets in the Old Testament and the New Testament
is that their visions of consequence came when they were in the midst of tribulation,
when they were in the midst of exile.
You have Daniel who sees his visions where?
In Babylon.
You have Ezekiel who sees his visions where?
In exile, in Babylon.
You see John who sees his vision where?
In exile.
So many occasions we find that we try to avoid all the tribulation, all the trial, all the persecution we can, we try to avoid
all the difficulties in life that we can and yet we find over and over in the Old and the New Testament that it is in the midst of tribulation
that so many of the most important things that God does with individuals occur.
We should not be those who fear tribulation.
Now, one thing that's important when we go through the text is that we don't take a whole lot of modern concepts of terminology and insert them into the text where they cannot be
found.
And so if you sit down and talk with friends and family members and individuals who are steeped in premillennialism, the moment you say the word tribulation, they're gonna have a
whole bunch of things come to mind that they think have to do with tribulation.
The tribulation, and they'll call it.
and yet they're waiting for the tribulation to occur.
They say it hasn't happened yet.
Now, they're also waiting for the Kingdom to occur.
It hasn't happened yet.
It's going to happen one of these days.
The tribulation is going to begin, then the rapture is going to happen, and then the Kingdom is going to be established.
It is so important that when we read the text, we actually read the text.
Notice what it said, I John, both your brother, now was he currently the brother to the churches in Asia Minor?
Was he their brother in the present tense actively right at that moment?
Yes, he was.
How about their companion?
Was he the companion of the churches in Asia Minor?
Yes, he was.
But what does he say he's the companion in?
in tribulation.
If the tribulation isn't coming until some far reaching time forward from John's day, then how is he their companion in tribulation?
Oh, that's right, he also says he's not only their companion in tribulation, but also in the kingdom.
John doesn't say one of these days Christ is going to come back and the kingdom is finally going to be established, the one he promised us all that many years, all those many years
ago.
That kingdom that we asked about on the very day that he ascended back to the Father.
The kingdom that he said it's not for you to know the times or the things that God has in store.
but also the kingdom that he said, some of you standing here shall not taste death until you see the kingdom of God come with power.
John says the kingdom's here.
I'm your brother and I'm your companion in this tribulation that was going to occur in their lifetime.
It was shortly to come to pass.
The time was at hand for this difficulty to arrive.
But he also said, I'm also your companion in the kingdom and the kingdom was al
ready there.
The tribulation was coming.
It was at hand and they were going to live through it.
The kingdom was coming and they were already in it.
And John was too.
But he also says the tribulation, the kingdom and the patience of Jesus Christ.
The term patience here isn't the idea of one who sits and waits for the doctor to finally call them back and they're sitting patiently.
That's not the patience here.
The patience here is the one who stands up under a burden.
This is the beast of burden who stands up under his load for as long as he has to and carries it wherever it must go.
John says, I'm your companion in the trials that you're going to go through.
I'm your companion and brother in the kingdom of our Lord.
And it's here right now.
And I'm your companion in bearing the burden
and bearing up under the load of what's coming.
You're not going through this alone is John's message to the church.
He says, I'm here and I'm already going through it as he sits in exile in Patmos.
But as he tells them that he is there for the testimony or for his testimony of Jesus Christ,
He also reassures them that when the tribulations come that he's writing about, when the difficulties arise that he's writing about, when these things which must shortly take
place and are about to be at hand arrive, he said, I'm already going through them, and I'll show you how you can too.
because we're going through it together.
The last thing as we close, he says, I was in the Spirit on the Lord's Day, and I heard behind me a loud voice as if it was a trumpet.
John, in the midst of exile, in the midst of tribulation, in the midst of persecution, as a result of his testimony for the name of Jesus Christ, was worshipping.
That's what it means to be in the Spirit on the Lord's Day.
John was worshipping.
No matter where life takes us, no matter who goes with us, no matter what place on this planet we are, no matter where life has brought us to or the hardships that we're
enduring, worship is where we should be on the Lord's Day.
And that's exactly where John was.
Now, was there anyone there with him on the Isle of Patmos?
Were there any other Christians worshipping with him on that?
Don't know.
But you know where John was on the Lord's Day?
He was worshiping exactly where we should be on the Lord's Day.
Thank you for your attention and we'll be dismissed.