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This file was generated by Descript 

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Malcom: Welcome to Immerse: the
Daily Bible reading Experience.

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Day 100 and 39

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then the Lord said to Aaron, you, your
sons, and your relatives from the tribe

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of Levi will be held responsible for
any offenses related to the sanctuary,

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but you and your sons alone will
be held responsible for violations

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connected with the priesthood.

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Bring your relatives of the tribe
of Levi, your ancestral tribe, to

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assist you and your sons as you
perform the sacred duties in front

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of the tabernacle of the covenant.

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But as the levies go about all their
assigned duties at the tabernacle,

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they must be careful not to go near
any of the sacred objects or the altar

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if they do both you and they will die.

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The Levites must join you in fulfilling
their responsibilities for the care

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and maintenance of the tabernacle.

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But no unauthorized person may assist you.

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You yourselves must perform
the sacred duties inside the

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sanctuary and at the altar.

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If you follow these instructions,
the Lord's anger will never again

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blaze against the people of Israel.

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I, myself have chosen your fellow
Levites from among the Israelites

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to be your special assistance.

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They are a gift to you, dedicated to
the Lord for service in the tabernacle,

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but you and your sons, the priests
must personally handle all the priestly

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rituals associated with the altar
and with everything behind the inner

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curtain, I am giving you the priesthood
as your special privilege of service.

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Any unauthorized person who comes to
near the sanctuary will be put to death.

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The Lord gave these further
instructions to Aaron.

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I, myself have put you in charge
of all the holy offerings that are

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brought to me by the people of Israel.

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I have given all these consecrated
offerings to you and your sons.

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As your permanent share, you are
allotted the portion of the most holy

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offerings that is not burned on the fire.

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This portion of all the most holy
offerings, including the grain

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offerings, sin offerings, and guilt
offerings will be most holy and

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it belongs to you and your sons.

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You must eat it as a most holy offering.

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All the males may eat of it, and
you must treat it as most holy.

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All the sacred offerings and
special offerings presented to me

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when the Israelites lift them up
before the altar also belong to you.

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I have given them to you and
to your sons and daughters.

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As your permanent share, any member
of your family who is ceremonially

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Clean may eat of these offerings.

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I also give you the harvest gifts
brought by the people as offerings to

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the Lord, the best of the olive oil, new
wine and grain, all the first crops of

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their land that the people present to.

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The Lord belong to you.

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Any member of your family who is
Ceremonially Clean may eat this food.

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Everything in Israel that is specially
set apart for the Lord also belongs

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to you, the firstborn of every mother.

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Whether human or animal that is offered
to the Lord will be yours, but you must

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always redeem your firstborn sons and the
firstborn of ceremonially unclean animals

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redeem them when they are one month old.

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The redemption price is five
pieces of silver as measured

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by the weight of the sanctuary.

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Sheckle.

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Which equals 20 gars.

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However, you may not redeem the
firstborn of cattle, sheep, or goats.

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They are holy and have been
set apart for the Lord.

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Sprinkle their blood on the altar
and burn their fat as a special

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gift, a pleasing aroma to the Lord.

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The meat of these animals will be yours,
just like the breast and right thigh

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that are presented by lifting them up
as a special offering before the altar.

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Yes, I am giving you all these
holy offerings that the people

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of Israel bring to the Lord.

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They are for you and your
sons and daughters to be

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eaten as your permanent share.

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This is an eternal and unbreakable
covenant between the Lord and you, and

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it also applies to your descendants.

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And the Lord said to Aaron, you priests
will receive no allotment of land or share

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of property among the people of Israel.

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I am your share and your allotment.

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As for the tribe of Levi, your relatives,
I will compensate them for their service

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in the tabernacle instead of an allotment
of land, I will give them the tithes

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from the entire land of Israel From
now on, no Israelites except priests

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or Levites may approach the tabernacle.

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If they come too near, they will
be judged guilty and will die.

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Only the Levites may serve at the
tabernacle and they will be held

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responsible for any offenses against it.

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This is a permanent law for you to be
observed from generation to generation.

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The Levites will receive no allotment
of land among the Israelites because

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I have given them the Israelites
tithes, which have been presented

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as sacred offerings to the Lord.

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This will be the Levite share.

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That is why I said they would receive no
allotment of land among the Israelites.

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The Lord also told Moses, give these
instructions to the Levites when you

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receive from the people of Israel the
tithes I have assigned as your allotment.

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Give a 10th of the tithes you
receive a tithe of the tithe to

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the Lord as a sacred offering.

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The Lord will consider this offering to
be your harvest offering as though it were

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the first grain from your own threshing
floor or wine from your own wine press.

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You must present one 10th of the
tithe received from the Israelites

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as a sacred offering to the Lord.

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This is the Lord's sacred portion, and
you must present it to Aaron the priest.

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Be sure to give to the Lord the best
portions of the gifts given to you.

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Also give these
instructions to the Levites.

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When you present the best part as
your offering, it will be considered

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as though it came from your own
threshing floor or wine press.

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You'll Levis and your families may
eat this food anywhere you wish for.

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It is your compensation for
serving in the tabernacle.

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You will not be considered guilty
for accepting the Lord's tithes if

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you give the best portion to the
priests, but be careful not to treat

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the holy gifts of the people of
Israel as though they were common.

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If you do, you will die.

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The Lord said to Moses And
Aaron, here is another legal

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requirement commanded by the Lord.

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Tell the people of Israel to
bring you a red heifer, a perfect

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animal that has no defects and
has never been yoked to a plow.

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Give it to Lea or the priest and
it will be taken outside the camp

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and slaughtered in his presence.

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Lea Azer will take some of its blood on
his finger and sprinkle it seven times

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toward the front of the tabernacle.

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As Eliezer watches, the
heifer must be burned.

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It's hide meat, blood, and dung.

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Eliezer.

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The priest must then take a stick
of cedar, a hiss up branch, and some

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scarlet yarn, and throw them into
the fire where the heifer is burning.

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Then the priest must wash his
clothes and bathe himself in water.

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Afterward, he may return to
the camp, though he will remain

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ceremonially unclean until evening.

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The man who burns the animal must
also wash his clothes and bathe

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himself in water, and he too will
remain unclean until evening.

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Then someone who is ceremonially
clean will gather up the ashes of

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the heifer and deposit them in a
purified place outside the camp.

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They will be kept there for the
community of Israel to use in the

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water for the purification ceremony.

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This ceremony is performed
for the removal of sin.

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The man who gathers up the ashes
of the heifer must also wash

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his clothes, and he will remain
ceremonially unclean until evening.

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This is a permanent law for
the people of Israel and any

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foreigners who live among them.

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All those who touch a dead human body will
be ceremonially unclean for seven days.

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They must purify themselves
on the third and seventh days

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with the water of purification.

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Then they will be purified.

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But if they do not do this on the third
and seventh days, they will continue to

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be unclean even after the seventh day.

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All those who touch a dead body and do not
purify themselves in the proper way defile

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the Lord's tabernacle, and they will be
cut off from the community of Israel.

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Since the water of purification
was not sprinkled on them,

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their defilement continues.

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This is the ritual law that applies
when someone dies inside a tent.

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All those who enter that tent
and those who were inside when

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the death occurred will be
ceremonially unclean for seven days.

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Any open container in the tent that was
not covered with a lid is also defiled.

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And if someone in an open field
touches the corpse of someone who

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was killed with a sword or who died a
natural death, or if someone touches

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a human bone or a grave, that person
will be defiled for seven days.

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To remove the defilement, put some of the
ashes from the burnt purification offering

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in a jar and pour fresh water over them.

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Then someone who is ceremonially
clean must take a hiss up branch

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and dip it into the water.

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That person must sprinkle the water on the
tent, on all the furnishings in the tent,

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and on the people who were in the tent.

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Also on the person who touched a human
bone or touched someone who was killed

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or who died naturally or touched a grave.

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On the third and seventh days, the person
who is ceremonially clean must sprinkle

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the water on those who are defiled.

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Then on the seventh day, the people being
cleansed must wash their clothes and

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bathe themselves, and that evening they
will be cleansed of their defilement.

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But those who become defiled and do
not purify themselves will be cut

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off from the community for they have
defiled the sanctuary of the Lord.

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Since the water of purification
has not been sprinkled on

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them, they remain defiled.

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This is a permanent law for the people.

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Those who sprinkle the
water of purification must

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afterward wash their clothes.

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And anyone who then touches the
water used for purification will

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remain defiled until evening.

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Anything and anyone that a
defiled person touches will be

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ceremonially unclean until evening.

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This concludes today's
Immer Reading experience.

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Thank you for joining us.