WEBVTT

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Music.

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Where we have uncut and honest conversations about faith, life, and ministry.

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You know, I don't know when I came up with that tagline, kind of just came up with it.

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I don't know if it accurately describes the podcast or not, but I don't know. Sometimes it does.

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Sometimes, sometimes maybe not. Sometimes maybe not.

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I still think we're I still think we struggle a little bit to be as uncut as we want to be. Mm-hmm,

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Probably which is why in the last few weeks I've told you,

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Don't tell me don't prep me. Don't prep me. Yeah, tell me what we're gonna talk about, right?

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Or I just popped a question to you. Mm-hmm, like the question I about Ryan Leakes book. Yeah,

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And we just go ahead like that. I find that that's more helpful for me. Yeah, cuz I get in my head,

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Sure. Yeah, right,

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And it's and it's easy to get into your head because like, I don't know. It's easy to start kind of like trying to.

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Yeah, play the crowd or try and anticipate someone else's arguments or objections to what you're saying,

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Yep, who's not in the room and like you can never do that,

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perfectly. Right. And so you just end up kind of playing defense without ever

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actually saying anything. I think, was it on this last episode we got one of our

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favorite compliments so far? Yes, it really was one of our favorite compliments. It was. I think we were called, I think we were called not

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insufferable. Yes, most Christians are insufferable, but these guys you can

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Listen to yeah, that's a good comment. I was a good comment. I really enjoyed that,

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It's not that we we don't get encouraging comments and stuff like that But like, you know, that was a fun one

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Well, this was and this was so we get some some really good comments from people that we know personally see every week.

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Yeah, right, but this was from someone that we don't know. Yes, so they didn't have to know say something nice

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And it's good. They weren't gonna be forced to look at space. Yes the face on Sunday, right?

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Well, and also, at least the general response from the comment is that perhaps they don't

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necessarily agree with us from a theological or worldview standpoint.

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But they seem to have given the whole podcast a fairly reasonable listen.

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So, you know, that's encouraging.

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I have a question for you before we start. Yes. ever.

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Get a new deodorant and feel like a new person.

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New body wash I get a new body. Well, actually I just got a new body wash I just got a new deodorant. I kind of feel like a new person because I smell different.

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That's uncut yes, that is uncut that is uncut right there. Yeah. No, I I got I I finally stitched old spice. I stopped being a high schooler,

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um, and I axe I never did wear axe because I just I always thought it smelled like.

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I don't know. There's always just this like Middle schoolers who have such bad BO and they just instead of taking showers. They just like spray themselves like covered up

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Yeah, yeah smells up smells like covered up BO I had friends who would axe-bomb themselves in their car in high school right before getting out to go into school

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I was like, I'll let you know that I feel like a new person today. Yeah, I,

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Opened a new deodorant this morning. I switched to Harry's. What did you switch to? I actually switched to Old Spice,

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Wow I like Old Spice still Mostly teasing, but yeah, no I switched,

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Body wash Wow. I actually didn't know if I liked it for the first day because it was so different,

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Well, here's the real question. Yeah for the day. Okay. Okay, and this will be the title of the,

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Episode. Oh, all right When is it okay?

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To leave a church. Yeah. So you're a person that goes to a church, not a pastor.

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Those are different. Both have a different story.

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An interesting story. Yeah, you're a person that goes to a church.

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You are wondering if you should leave said church.

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Yeah.

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What are the good reasons to leave a church? What are the bad reasons to leave a church, and what are the implications that that whole

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conversation has on the nature of Christian community?

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Well, you know, I think this is going to be a really good topic because I think pastors

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don't often feel a freedom to talk honestly about this topic.

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Or the fear of hurting people's feelings or looking kind of insecure or trying to kind

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of just like, there's just not a, there's a, there's, there's, it's a hard to have a

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platform or a space where we can talk about this, where it doesn't come across in a way

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that people take it poorly, I guess.

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Maybe. Yeah, I think maybe it could come across sometimes as being like, whiny or us being bitter. Yeah.

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About it. I'll tell you from my perspective that there are times in the last 19 years of ministry,

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where people have left my church. I've pastored three different churches in 19 years,

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years, where people have left my church and I've been really, really sad.

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There's been times where people have left the church and I've been really, really angry.

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There's been times when people have left the church and I've been really, really happy.

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There have been times where people have left the church and I've been just neutral. Yeah. Like it

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is what it is kind of thing. Yeah. All I think all of those things, they speak to the varied

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degree of emotions that pastors at least experience when people leave the church. And,

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a lot of it has to do with the reason or the circumstances that they leave the church

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for me. So... Yeah. Yeah. So I think that's a really good question because I think it's gonna

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allow us to dive into some stuff that maybe people need to hear, but don't have a context in which to

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hear it. So... All right. Well, why don't we start like this? Why don't we say first, what is a good

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reason to leave a church.

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Heresy? Okay. And by heresy, I don't mean, like, you disagree with a secondary issue.

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I mean, like, they're denying the Trinity or the personhood of Christ or...

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How about we say it then, like, it's okay to leave a church if there is a disagreement

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about a primary non-negotiable theological issue.

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Yeah. Which most people, the technical term would be heresy.

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Heresy, right, right, right. Some people call a lot of things heresy.

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Not everything is heresy.

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Sometimes it's just differing of opinion.

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So, you brought up the Trinity. Yep.

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Okay, so. The personhood of Christ. They'd be denying the Trinity of God. Right.

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They'd be denying the personhood of Jesus Christ, which is a Trinitarian doctrine.

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Scripture, scriptural integrity. Scriptural integrity, scriptural, yeah.

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What else?

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Faith or salvation by faith. Yeah, salvation by grace through faith. Yeah.

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Yeah.

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Yeah, before I like widen the- The virgin birth. Virgin birth, yeah. Yeah.

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Let's see, I'm starting to pot a little bit.

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Okay, let's see, so primary,

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what about, I'm trying to think of like things that I would pull out of the creed,

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That would be the antithesis to the creed.

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I mean like. How about like creation and evolution?

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Let's see, so like I do think that there is like a tipping point in like, because that

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I put as a secondary issue.

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But if you like, I guess I would willing, I wasn't going to go there quite there yet.

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Like if you're in a place of where you disagree with I don't know.

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60, 50%, I don't know where the percentage would be, but a high percentage of the secondary,

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teachings of the church, and you're not interested in budging, and it's not a, you must leave,

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but the question raises is like, why would you stay?

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Is this the best place for you? So what are some other examples of secondary issues that maybe are a little bit more practical

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and yeah, those are the ones that people, those are the ones that people talk about

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the most church government, church government, sign gifts.

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So like tongues and stuff like that, worship style, worship style, um, view on creation.

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I guess if that's going to be a big one for you or, or a big one for the church, um, I

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that could go either way. Methods, anything that has to do with methods.

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Methods, Calvinism, Arminianism. Yeah, that's a good one. If that's like a... Predestination versus free will.

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Yeah, right. That whole dispensationalism versus covenantal theology. Right.

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But like, I mean, I don't know that very... There are some churches that make those pretty big

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pounding points and theological distinctions. But I wouldn't say the average church makes

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some of those niche things. Some social theological issues.

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Yeah. Like the nature of marriage or sexual integrity, orientation, acceptedness of, I don't know, things like that.

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Yeah. Well.

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Though secondary or primary? That's a hard one because we've talked about our own personal

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stances on sexual identity and definition of marriage and all of that. And at the current,

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point in church history, it is a bit of a litmus test to a lot of other things.

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Yes. And so if a church has a non-biblical, what we would call a non-biblical interpretation of,

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sexual ethics, chances are there's going to be some other things that are going to be,

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you know, kind of leads into a number of other things. So that one, while, like, I wouldn't say

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that, like, if you go to a church and you don't personally hold to the convictions, same sexual

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convictions of that church.

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I like I know that there's I know because I know of people who've done that,

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Like on both ends of the spectrums that have stayed and people that have left. Yeah, either they go to a church

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That's more liberal than they are on that topic or they themselves are more liberal than the church is,

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And they've stayed so I don't and I and I've seen that kind of work.

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So I don't want to say that that like rises to like a primary you should probably leave but

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But that does, because it can,

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because it directly affects your relationship with your pastors, or how the pastor,

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a pastor could speak into your life

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on a pretty important topic.

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Yeah.

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That one, that one's kind of a gray one for me. Where does it sit for you?

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I would say the same. Yeah.

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Yeah, I would say, like, I think it would depend, it's an interesting kind of conversation, place to put myself

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in because my entire adult life I've been a pastor, I haven't been a parishioner, so

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I don't know how I would respond, quite honestly.

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But I think it's like, how does your pastor steward the disagreement between you?

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Are they willing to allow, to still give you space to be.

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To openly disagree with them? will they still pastor you through a different issue?

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With faithfulness and integrity and gentleness and compassion and truth. Yep.

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Because you disagree with them on another issue. Yes.

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You know, so. I feel like it would be, this is just my, I feel like it would be easier to be

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conservative in your sexual ethics and interpretation of scripture attending a more

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liberal church than it would be to have a liberal interpretation attending a more

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conservative church. But that might just be my perspective because of me being a pastor, of

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seeing it being... just seeing the pastoral shepherding issues that arise of being staunch,

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not just like... because what I'm not... because I do want people to be able to come to our church

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and who are like, you know, don't really know kind of,

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and I'm sure that we do have people who maybe disagree with us on our interpretation

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of the Bible sexual ethics.

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I know we do.

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And so like, it's not that I don't want them here.

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No, I absolutely want them here.

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Right, but it puts you in a difficult spot if we get into a pastoral counseling

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or into a place where we're like, that becomes the issue.

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Yeah.

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So. Okay. So, I mean, we use the theological disagreement answer.

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As kind of a. Like a jumping off point. Springboard point.

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You know, what are some other reasons that it would be okay?

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Or what are some reasons that it would not be okay to leave a church?

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Personally, I think that like some of those secondary issues like,

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Because some people I know, I was in a conversation with you once. I think it was

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very early on in my time here. Someone came up to us and asked us a niche theological question.

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Wanted to know before they like started coming here. They wanted to know, like,

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think they asked about perseverance of the saints. Oh, that's right.

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And so, and like, they wanted to know that very specific. They asked about like once saved always saved. Yeah, the back of the sanctuary after a worship night. Yeah. Yeah

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Yeah, they wanted to know that very specific theological conclusion,

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Before they were willing to come to like a Sunday worship and and explore being part of the church, right?

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And I was like I mean The funny thing is, is that we probably agree with him. Probably.

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I don't know. Maybe. I honestly don't know because he was really clear because he kept saying to me,

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I remember this very clearly. He was like, he was quoting the verse way out of context,

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but he was like, you know, how can we walk together if we don't agree?

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Yeah, right. Whatever that, whatever reference that is, I don't even remember, but like, how can any two

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walk together unless they would agree. Using that as the, like, well, if we don't agree on

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everything, we can't walk together in Christian unity. And honestly, I feel like Perseverance of

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the Saints, Calvinism versus Arminianism, unless the church's identity hangs on those theological

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distinctives, but I don't think, unless you're going to a church that's specifically, like,

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that is like a tent pole, like, that is like, we talk about tulip, or we talk about, like,

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I don't know what the, what the.

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Equivalent to tulip is in the Arminian camp. There isn't one. We don't need acronyms.

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All right. We just believe the Bible. Get out of here.

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So unless that's like a tentpole of the church, you don't really need, I don't think I have very,

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like, if someone comes up to me and they're like, Luke, I feel like you need to agree with me,

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or I need to agree on your stance of like Calvinism or Arminianism in order for me to be a,

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to sit under you as a pastor. I was like, I don't know that you do. Yeah. Like if that's the one

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thing, you know, or so those it's kind of a, I guess I put those like secondary issues as like,

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are, are there a, just an absolute overwhelming, a ton of them,

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which at that point you're probably just attending the wrong denomination or the

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wrong brand of church or whatever,

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or the church you're attending has made some of those like maybe as like primary,

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kind of cultural tent poles to the church and you're just not willing to deal with that. Um,

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so theological reasons, but in a like major or massively cumulated category.

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And what would be another reason?

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I think that there are actually, there are practical reasons to leave a church that are okay.

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Like we've got some people who attend here who I know drive 45 minutes.

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They pass 30 churches to get here.

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And while that feels really good, like, oh, they pass 30 churches to come here.

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They feel like it's worth to come here.

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It would be really difficult for me to be upset with them. Yeah.

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To be upset with them. Yes. I would be upset. Yes. But I wouldn't be upset with them. Right.

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Because if they decided, you know, we would like to go to a church that's closer to us.

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Do you have a, this is kind of somewhat as a side question, but I think a pertinent question.

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Do you have any theological conviction to the locality of church and ministry? So like,

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Like, should you, if you have a faithful church near you,

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should you prioritize that church over a church that you maybe like more that's farther away

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but not connected to your local community?

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I think it's a hard question to answer because the acceptability of distances

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is a little bit different for everyone.

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You know, like for some people, 15 minutes away is a long way,

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and for other people, an hour away is not too far away.

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I think where that question comes down for me is,

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I think we do still want to attend churches that generally represent our church culture values,

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our own core values. obviously are theological convictions. So if the church that is right across the street from me,

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is a universalist church, I'm not gonna choose it. Right, right.

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Just cause it's close. So I think that we shouldn't discount those preferential things.

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But I do think that if you're passing churches that you.

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Can get along with theologically, that are a reasonable distance, that make sense.

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I do question a little bit about the picking and choosing in an a la carte way the,

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the aspects of community that you want.

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Yeah.

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Like I think that there is, when the distance of your church begins to make it difficult,

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to meaningfully engage in the regular community of that particular church,

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then I think that there,

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you need to look at attending a church that's closer to you.

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Whether or not the church is like a picture-perfect example of the church that you wanna go to or not,

00:23:47.730 --> 00:23:49.650
if you're so far away from it

00:23:49.870 --> 00:23:57.430
that you're not able to meaningfully engage in community, then I think you need to make a different choice.

00:23:57.430 --> 00:24:03.387
Because I think that's an extraordinarily overlooked but extraordinarily important aspect,

00:24:04.467 --> 00:24:11.408
to attending a specific church is the ability to engage in the community of that church.

00:24:11.510 --> 00:24:16.630
Not just, are you able to be there on Sundays, are you able to be there meaningfully

00:24:16.630 --> 00:24:20.032
as a full participant in other days of the week even.

00:24:20.770 --> 00:24:25.550
Right, or like community groups, small groups, you know, missional events.

00:24:27.630 --> 00:24:33.710
You know, yeah. Ability to serve regularly, like, oh, I just can't serve because I live so far away,

00:24:33.710 --> 00:24:35.831
It didn't take me so long to get in, you know.

00:24:37.270 --> 00:24:45.030
So yeah, I do think that that is something that would be, I think, a reasonable thing

00:24:45.030 --> 00:24:47.192
to change churches over.

00:24:49.578 --> 00:24:55.668
Yeah. What about like, did you mention style in the last kind of like, like,

00:24:55.816 --> 00:25:01.101
Yeah. Yeah. Like style, cultural values, stuff like that. You know, like, I think that that is,

00:25:01.506 --> 00:25:07.105
I don't think we should overlook that. Yeah. Sometimes I get a little bit like,

00:25:07.420 --> 00:25:14.388
so the very first church that I served was a really small, like 20 people on a Sunday.

00:25:16.107 --> 00:25:22.908
Yeah. Classic country church. Do you guys have an organ? We had an organ, but no organist.

00:25:23.273 --> 00:25:29.348
Okay. Yep. Do you guys have hymnals? We had a hymnal, and we played a digital hymnal.

00:25:29.348 --> 00:25:32.257
Digital organ played the music to the hymns we sung.

00:25:32.828 --> 00:25:34.148
I was 21 years old.

00:25:35.570 --> 00:25:40.008
I was just married. I was a baby. Did you wear a suit?

00:25:40.468 --> 00:25:46.188
No, I didn't. I wore a tie sometimes, at least the first couple of weeks, just to get a sense of like

00:25:46.382 --> 00:25:53.080
like the job, you know? Man, we could tell some stories. That would be a fun podcast episode,

00:25:53.288 --> 00:25:54.655
early ministry experiences.

00:25:57.468 --> 00:26:04.323
I was gonna say, oh, so, you know, I was 21. My wife was 21.

00:26:04.668 --> 00:26:10.508
The next closest person to us, I think it was like 35 years older than us. Yeah.

00:26:10.976 --> 00:26:18.788
Like a whole adult above us, you know? And, you know, there were some times where we would,

00:26:21.268 --> 00:26:24.957
on a Sunday morning, we were there for two years. It was a great experience, honestly.

00:26:25.011 --> 00:26:31.969
We were there for two years and there would be some times where we would get a family who would come,

00:26:33.208 --> 00:26:34.931
and just like pop in.

00:26:35.732 --> 00:26:37.605
And they had kids, young kids.

00:26:39.148 --> 00:26:42.889
And they would walk in, they would sit down And they would say, okay, do you have?

00:26:43.768 --> 00:26:46.733
Sunday school? You have Sunday school, where's the rest of the kids?

00:26:48.552 --> 00:26:54.718
And we would just have to say like, we don't have any of that because we don't have any of those people.

00:26:56.060 --> 00:27:00.468
Right. Right. And you could see. See them like go shut down.

00:27:00.468 --> 00:27:03.216
You could just see it on their face and you knew it. Yeah.

00:27:04.068 --> 00:27:09.725
This was the first and the last time. That would be. That you were going to see them. Yeah.

00:27:11.668 --> 00:27:12.606
And so.

00:27:15.108 --> 00:27:20.960
So the question then is like, does style or like makeup matter?

00:27:21.032 --> 00:27:23.949
And I would say like, I think it kind of does.

00:27:24.030 --> 00:27:28.388
It kind of does. I think it kind of does. I don't, I want to say it doesn't because.

00:27:28.388 --> 00:27:31.788
Right, I hate that it does that because it ends up being like for us,

00:27:31.788 --> 00:27:33.797
it was like just this vicious circle. Yeah.

00:27:34.517 --> 00:27:40.315
Like we were never gonna have any kids because we never had any kids. out.

00:27:41.782 --> 00:27:48.192
We... The church plant, different problem. Same problem, different demographic. Church plant in

00:27:48.192 --> 00:27:55.312
a city, not a lot of families end up in the city, a lot of newly marrieds without kids,

00:27:57.113 --> 00:28:06.079
dinks, double income, no kids, end up in the city. And so we would get families who... Well,

00:28:06.272 --> 00:28:13.472
first off, I'm gonna toot my own horn, I was fairly good at building a really good website,

00:28:14.112 --> 00:28:18.592
and a social media presence for the church. And so people would look at the website,

00:28:18.592 --> 00:28:21.312
they would look at what we had, they'd look at the sermons, and they're like,

00:28:21.312 --> 00:28:26.192
oh, this seems like a really well-established church. They would show up to sanctuary,

00:28:26.192 --> 00:28:32.112
to the service, and there would be maybe 10 people, 15 people there, and there would be one

00:28:32.112 --> 00:28:37.392
kid, which was the pastor's kid, in the kid's room, and they were like.

00:28:39.856 --> 00:28:45.472
This is not as big or as established as your online presence led us to think.

00:28:47.472 --> 00:28:48.672
Thank you very much, Luke says.

00:28:48.672 --> 00:28:54.655
Thank you, thank you. I did my job. And it was the same thing. They were just like,

00:28:54.962 --> 00:28:58.592
we really wanna be at a church. I had that conversation so many times. We wanna be at a

00:28:58.592 --> 00:29:05.368
church where there are other kids for our kid to be part of. And that's not an inconsequential thing.

00:29:06.032 --> 00:29:07.313
As much as I wanted to say.

00:29:08.861 --> 00:29:15.111
If you would stay, we would have kids, that whole cycle. So... Yeah, right.

00:29:15.253 --> 00:29:19.751
That's kind of... Yeah, that's always a hard place for a pastor to kind of sit in that like,

00:29:19.871 --> 00:29:23.031
I get it, I get it, but please stay.

00:29:23.831 --> 00:29:28.871
Right, exactly. Yes, I do think it is a consideration and I don't begrudge people,

00:29:30.313 --> 00:29:34.551
for making decisions like that, because I get it. I've got kids now, I didn't then,

00:29:34.551 --> 00:29:42.551
10, but it would be really difficult for me to be a part of a place or a community like

00:29:42.551 --> 00:29:44.551
that. That didn't have a space for your kids.

00:29:45.410 --> 00:29:46.551
Yeah. Yeah.

00:29:47.517 --> 00:29:55.831
So, yeah, I do think it matters, like the fit, the makeup of the church, although I

00:29:55.831 --> 00:29:58.319
don't think it's the primary thing.

00:29:58.472 --> 00:30:03.523
I don't think it's an insurmountable type of thing.

00:30:03.871 --> 00:30:11.274
Because I think like, and a lot maybe depends on you as a person.

00:30:11.351 --> 00:30:17.791
I guess I'm like, like for me, if I was picking a church, like I care more, like I care more

00:30:17.791 --> 00:30:23.454
about the preaching than I do the worship style or the quality of the worship.

00:30:24.071 --> 00:30:32.031
Like if the musicians are fantastic or not. I would, I would rather go to a church that has really solid preaching that I feel is

00:30:32.031 --> 00:30:42.331
like, honoring, faithful, and is pushing me to grow, rather than go to a church that has like, what I would consider the best

00:30:42.331 --> 00:30:47.400
worship, musical worship, but a pretty watery sermon. Like, you,

00:30:47.931 --> 00:30:51.131
know, it's where do you prioritize some of those things?

00:30:51.131 --> 00:30:54.491
I guess that depends on you as an individual.

00:30:54.531 --> 00:31:06.251
Yeah. Yeah. So So I think what one of the things that I this whole conversation brings up some feelings

00:31:06.251 --> 00:31:15.571
and some emotions in me because I don't want to say that it's I don't want to say that

00:31:15.892 --> 00:31:20.555
it's easy every time for people to leave church and go to a different church.

00:31:20.811 --> 00:31:21.824
No it's not.

00:31:23.651 --> 00:31:32.978
But I would be willing to bet that it is, in most cases, more difficult for the pastor,

00:31:33.527 --> 00:31:35.409
than it is for the people to leave.

00:31:38.578 --> 00:31:44.428
Well, maybe it's not fair. I don't know. But what I guess what I'm trying to say is that I don't

00:31:44.428 --> 00:31:57.148
often think that people rightly weigh how difficult it is when people leave your church,

00:31:58.284 --> 00:32:05.868
especially for reasons that are like, that's your reason? Like, okay, I get it. If you've got like,

00:32:06.602 --> 00:32:13.028
like major, major concerns or qualms or disagreements, but that's your reason for leaving?

00:32:13.028 --> 00:32:23.769
Like I pour my life into you, I serve you, like I walk you through really, really difficult,

00:32:25.528 --> 00:32:28.088
circumstances or situations in your life.

00:32:28.988 --> 00:32:36.188
I like expend an incredible amount of physical, emotional, mental, spiritual energy.

00:32:37.548 --> 00:32:43.133
And then you're like, yeah, we just kind of felt like it was time for a change. Yeah.

00:32:44.988 --> 00:32:54.701
Is like a kick in the stomach. Right. Like it really, as much as we try to not make it about us,

00:32:54.988 --> 00:32:57.748
because it's not. It's not. It is not about us.

00:32:59.229 --> 00:33:04.688
Right. We're not robotic. No. And we do put ourselves into ministry.

00:33:04.688 --> 00:33:12.288
Of course, yeah. We try and lead from vulnerability, try to lead with the personal giftings we've been given,

00:33:12.288 --> 00:33:15.973
like, and we try invest. Yeah, we don't avoid friendship.

00:33:17.378 --> 00:33:21.408
Right. So that we can lead, we invest in friendship so that we can lead.

00:33:22.212 --> 00:33:24.678
And so these are our friends that are leaving.

00:33:25.399 --> 00:33:29.168
Yeah. And I had a pastor friend once tell me, actually, we just had lunch with him.

00:33:29.630 --> 00:33:38.605
And he said, and I think it was actually something that another pastor had told him, that like,

00:33:39.688 --> 00:33:43.106
when they are your friends, but they're not your friends.

00:33:45.042 --> 00:33:53.027
Like the people that you serve in ministry, they're your friends, they're also not.

00:33:53.332 --> 00:33:55.016
You are their pastor.

00:33:55.332 --> 00:34:00.832
Like and if you see your primary role in their life as one of being a friend, then you're,

00:34:01.772 --> 00:34:04.928
going to get friend type treatment.

00:34:06.611 --> 00:34:13.132
And if you see your role primarily as one as a pastor, you're going to get your interaction

00:34:13.132 --> 00:34:20.132
with them and your expectations of them, especially in moments of them leaving, is going to be different.

00:34:20.538 --> 00:34:31.565
Yes. So that's still a really hard dynamic for me because I do consider myself friends with,

00:34:32.012 --> 00:34:33.825
these people. Some people...

00:34:34.059 --> 00:34:36.670
And like some of them I'm much better friends with than others.

00:34:37.165 --> 00:34:50.212
Sure. Some of my... my best friends come to church here. And so what if they were to leave? How would I?

00:34:51.613 --> 00:34:52.522
How do you handle that? Yeah.

00:34:54.278 --> 00:35:05.172
Sometimes not well. Yeah. Like for a lot of people, particularly if you're, you know, if you're Christian,

00:35:05.172 --> 00:35:11.779
you're attending church, large portion of your social circle ends up being made up out of the

00:35:11.892 --> 00:35:18.852
church you attend. And the complexity is, is that that remains true for us, except we also work at

00:35:18.852 --> 00:35:26.212
the church we attend and are responsible for the church we attend. Yeah, responsible, right.

00:35:26.212 --> 00:35:34.372
Um, yeah, I, that whole friend dynamic is, is difficult.

00:35:35.698 --> 00:35:42.692
Um, and it's, it's a hard, cause there are these like invisible lines that you'll

00:35:42.692 --> 00:35:47.092
like run up to and like one of the, one of the easiest ways to encounter one of

00:35:47.092 --> 00:36:00.852
those lines is like, I know that this is sometimes the part of, sometimes sometimes people's a pastime. I don't want to be of like of Christian people

00:36:00.852 --> 00:36:05.306
who have been very churched, there is this pastime of...

00:36:07.844 --> 00:36:17.295
Backseat pastoring a church, of kind of like, it is easy to drive home with your family or your

00:36:17.295 --> 00:36:21.695
friends or whoever you came to church with, and like, what do you think about that sermon today?

00:36:21.695 --> 00:36:27.295
What's that? And kind of like, armchair critiques, some of the leadership decisions or stylistic

00:36:27.434 --> 00:36:34.895
decisions that a church is making, which when, like, you would never actually say those things

00:36:34.895 --> 00:36:42.455
things to the pastor or to the leadership, because at the end of the day, you're not

00:36:42.455 --> 00:36:48.115
actually all that convinced that you're right, you're just having something to talk about.

00:36:48.115 --> 00:36:51.920
But there's been once or twice where I've been in conversation and somebody will slip

00:36:52.015 --> 00:36:57.762
into that, and I'm like, hey, I'm here.

00:36:58.023 --> 00:37:03.424
I made that decision or I'm, you know, I'm, you know, when you're talking kind of somewhat,

00:37:04.073 --> 00:37:12.495
not harshly, but critically of the church and its direction, I'm like, Hey, so it.

00:37:12.495 --> 00:37:13.495
And we're not infallible.

00:37:13.849 --> 00:37:19.735
No, no, we don't always make the right decision, but there's, yeah, there, there, there becomes

00:37:19.735 --> 00:37:24.472
like a point of like, man, you know, like I do this all day.

00:37:29.575 --> 00:37:34.617
Every day for the last two decades of my life. I'm not perfect.

00:37:35.415 --> 00:37:39.397
I'm not infallible, but I'm not an idiot. Right.

00:37:39.915 --> 00:37:51.289
Like I know what I'm doing. Um, so yeah, like, um, what was I going to say? Um, it's gone.

00:37:54.989 --> 00:38:04.440
Is it okay to leave a church because you're not getting fed?

00:38:07.395 --> 00:38:13.520
That is like the most, that is like, that is the equal in my mind, that is the

00:38:13.520 --> 00:38:17.960
equivalent to coming up to your, your, your boyfriend, girlfriend, and saying,

00:38:18.611 --> 00:38:19.880
Hey, you're really great.

00:38:19.920 --> 00:38:21.520
I think we just should be friends though.

00:38:22.986 --> 00:38:28.496
Like it like that is how that feels to me as it's a answer. That's a non answer in,

00:38:29.720 --> 00:38:34.440
like it at least it feels that way to me because I,

00:38:37.003 --> 00:38:43.170
Have a hard time believing a lot of people it's like maybe that is true Maybe,

00:38:44.412 --> 00:38:48.980
But a lot of times this is this is some my this is some of my personal conviction

00:38:48.980 --> 00:38:56.820
So I think a lot of times people who are saying that there is something underneath of that,

00:38:57.555 --> 00:39:09.460
that is a pattern or like that that is happening kind of cyclically in their life and in their

00:39:09.460 --> 00:39:15.140
spiritual life and that is the only way they know how to articulate it but that is not actually

00:39:15.140 --> 00:39:20.020
what's happening. My opinion is that a lot of people, particularly people who.

00:39:21.620 --> 00:39:27.540
If there's a pattern of coming to a church, oh my gosh, this is such, this is the church I was

00:39:27.540 --> 00:39:33.420
looking for, like all these things that you found. Love the church, get involved,

00:39:33.420 --> 00:39:34.410
Do stick around for...

00:39:35.923 --> 00:39:42.573
Five years, three years. And then eventually over that period of time, you begin to become

00:39:42.573 --> 00:39:48.973
discontent with either the same issues that you had at your last church or a new set of issues.

00:39:50.093 --> 00:39:57.133
And then, or you just kind of generally start to feel kind of like the honeymoon period wear off.

00:39:57.321 --> 00:40:00.706
And then you kind of just hit a bit of a spiritual doldrum. You're kind of,

00:40:01.053 --> 00:40:03.613
you don't feel like you're growing anymore in your spiritual life.

00:40:03.893 --> 00:40:08.079
Life, and your solution to that is like, well, then I must not be getting fed.

00:40:08.333 --> 00:40:14.408
I need to go to another church that's gonna help me feel like my spiritual life is on fire.

00:40:14.966 --> 00:40:19.584
I'm sure I've talked a lot about this type of language on this podcast, but like that

00:40:19.647 --> 00:40:24.573
constantly chasing that spiritual high of like, how do I get my spiritual life to feel

00:40:24.573 --> 00:40:28.955
like I'm on fire for God, I'm moving forward, I'm going from mountaintop to mountaintop.

00:40:29.253 --> 00:40:32.853
And if my church isn't helping me feel that way... They're not feeding me.

00:40:33.413 --> 00:40:42.573
Not feeding me. And my word to people who are perennially in that cycle of, you know,

00:40:42.573 --> 00:40:49.253
finding new teachers, new churches, new conferences, is that actually the Lord needs to bring you

00:40:49.253 --> 00:40:58.591
into a place where you're not feeling on fire to refine you into a more mature Christian.

00:40:58.933 --> 00:41:05.424
And so that's not everybody that comes up to us and says, like, I'm not being fed here.

00:41:05.733 --> 00:41:15.074
But I think it is a large majority of people where, or it's a, I'm not being fed here.

00:41:15.973 --> 00:41:20.973
Could I've sometimes seen used as like a scapegoat for.

00:41:23.509 --> 00:41:27.019
Uh, there's conflict or accountability. I want to avoid.

00:41:28.127 --> 00:41:32.259
Yep. Um, that's what I mean by like, what I'm saying, like, this is the, like the

00:41:32.259 --> 00:41:36.913
equivalent of the, like God told me I just need to be single right now.

00:41:37.048 --> 00:41:40.259
Yeah. God just told me I need to be single right now, or let's just be friends.

00:41:40.259 --> 00:41:44.899
It's, it's an answer that is it's, or it's, it's not you, it's me.

00:41:45.079 --> 00:41:50.219
Uh, it's, it's this avoiding of the actual thing, uh, in order to just come

00:41:50.219 --> 00:41:53.162
into what feels kind of acceptable and okay to say.

00:41:53.820 --> 00:41:59.739
In those spaces, I don't think that's okay, because I think there's actually something deeper

00:41:59.739 --> 00:42:01.003
that needs addressed.

00:42:02.408 --> 00:42:09.579
If you're not getting fed, you know, I know pastors and people who would say,

00:42:09.579 --> 00:42:16.019
well, it's not like you need to be feeding yourself then, like, particularly if you're a mature Christian, like.

00:42:16.019 --> 00:42:27.139
One of the things that I was gonna say is I've never met a person who has a vibrant and alive personal devotional life who has

00:42:27.139 --> 00:42:30.009
made the excuse that my church is not feeding me.

00:42:32.808 --> 00:42:40.109
I haven't, period. Like, I can't say this about every church, because I don't know every church, but I know

00:42:40.217 --> 00:42:46.059
here at Conduit, the two preachers that primarily preach here, we preach the truth of scripture,

00:42:46.059 --> 00:42:56.394
We proclaim it, communicate it as clearly and as faithfully as anyone that I've seen or experienced.

00:42:56.679 --> 00:43:02.219
And so if you're not getting fed, it's not because there's not a meal being served.

00:43:02.659 --> 00:43:04.082
It's because you're not eating it.

00:43:06.387 --> 00:43:11.579
The meal has been, the meal is served. It is on the table. Whether or not you take a big honking bite,

00:43:12.220 --> 00:43:16.569
chew it long enough for it to get down inside of you, is on you. Yeah.

00:43:16.740 --> 00:43:18.319
Not on me. Yeah.

00:43:19.099 --> 00:43:23.248
So if you're not getting fed, it's cause you're not eating. Yes.

00:43:23.499 --> 00:43:26.534
Not because there's nothing there to eat.

00:43:26.903 --> 00:43:27.245
Yep.

00:43:28.586 --> 00:43:36.379
Cause there's meat to eat here. There is. But also, maybe there's this just consumer...

00:43:36.379 --> 00:43:41.739
We've talked about consumerism in the church before, but there might be this expectation

00:43:41.739 --> 00:43:49.112
of like, all right, give me the adrenaline shot to keep me going.

00:43:49.499 --> 00:43:57.682
Come in... Like, if I'm not feeling close to Jesus by Tuesday, the church must not be doing it.

00:43:58.259 --> 00:44:03.819
Right. I think your primary point is, I think probably the most accurate one

00:44:03.819 --> 00:44:08.819
is that people often run to that excuse,

00:44:09.559 --> 00:44:16.542
when they feel the warm fuzzies of being on fire begin to fizzle.

00:44:18.379 --> 00:44:22.474
I've often had people ask me if we can start a Wednesday service,

00:44:24.079 --> 00:44:28.019
because they feel like the spiritual high

00:44:28.019 --> 00:44:31.170
that they get on Sunday fades away too quickly.

00:44:32.499 --> 00:44:37.553
And if there was just a Wednesday service that they could come and consume,

00:44:37.733 --> 00:44:43.782
they would be on a spiritual high from Sunday to Wednesday. Wednesday would get them through to the next Sunday,

00:44:43.882 --> 00:44:46.879
and they could just jump from peak to peak to peak.

00:44:48.293 --> 00:44:49.472
Rather than.

00:44:51.623 --> 00:44:56.003
You know actually live life out in a broken world and on mission for the Lord,

00:44:57.203 --> 00:45:04.403
Experiencing the same types of things that Jesus and Peter and Paul and all the Apostles and disciples experience themselves,

00:45:06.018 --> 00:45:15.479
But so yeah, I do think it is I generally think that it is a cop-out for something that's happening deeper within them very few. I,

00:45:16.497 --> 00:45:21.543
I mean, there are certainly places where you can attend there and you're not going to get fed because the word's not being proclaimed, right?

00:45:23.060 --> 00:45:31.543
The funny thing is, though, is that a lot of times those places, they're, they're doing something else that a lot of people mistake as being fed.

00:45:33.826 --> 00:45:36.761
Yeah. Right. Like I'm thinking like the motivational. Right.

00:45:37.543 --> 00:45:42.543
Sermon, the motivational Ted talk sermon. Well, it gets you, it brings it like makes you emotionally.

00:45:42.543 --> 00:45:49.661
Right and you think that and you you think that's being fed and so you will stick around but you're not actually being fed You're being,

00:45:50.444 --> 00:45:52.587
Shot up. It's empty spiritual calories. Yeah,

00:45:53.838 --> 00:46:00.503
It is empty calories. It does nothing for your soul, but it makes you feel full. Mm-hmm. It's a deception,

00:46:01.481 --> 00:46:06.343
Of the enemy. Yes, that keeps us away from feeding on the bread of life. Mm-hmm,

00:46:06.999 --> 00:46:09.520
Mm-hmm What about?

00:46:10.343 --> 00:46:11.428
Unhealthy churches.

00:46:12.896 --> 00:46:18.855
So we've talked about, like, we talked about theology, and it was coming into my mind that,

00:46:19.495 --> 00:46:24.490
there are probably churches out there that, at least on paper, and maybe in reality, do

00:46:24.490 --> 00:46:27.696
check a lot of theological boxes.

00:46:28.610 --> 00:46:35.744
Is there a way, though, that they can still check those theological boxes, maybe even

00:46:36.131 --> 00:46:45.230
preach the Bible faithfully, but be unhealthy in some aspect, and would that merit leaving?

00:46:45.754 --> 00:46:52.910
10 Yeah. Yeah, I think so. I think you can be really unhealthy relationally, although.

00:46:54.990 --> 00:47:02.350
I think to experience unhealth in another area would lead me to believe that you're,

00:47:02.445 --> 00:47:11.951
they're probably experiencing a diminished like proclamation of the scripture as well,

00:47:12.293 --> 00:47:18.590
like, because it's very difficult to, to feast on the Word of God, and then to be

00:47:18.702 --> 00:47:26.590
in the carrier around a bunch of relational unhealth. Like the Word of God, rightly digested

00:47:26.590 --> 00:47:33.470
into your soul is going to move you towards the reconciliation and redemption of relationships.

00:47:34.285 --> 00:47:42.670
And so I think that there is a theological backstop to that, but yeah, I think that,

00:47:44.116 --> 00:47:51.630
to have an unhealthy church, maybe relationally, to have a church where there's the unhealthy use of

00:47:51.630 --> 00:47:56.630
of finances or resources, power, power dynamics.

00:48:01.202 --> 00:48:05.692
But therein, again, I think that there's a theological backstop to that as well.

00:48:07.945 --> 00:48:17.847
But those certainly are not secondary issues. You know, I think you hit on, like, the way you said that triggered in my thought, in my own mind,

00:48:17.893 --> 00:48:27.372
is that if there's some unhealth in relational or structure or the way the church is operating,

00:48:27.489 --> 00:48:32.892
that they're probably not... There's some diminishment of the preaching of the word.

00:48:34.070 --> 00:48:41.569
I think you're very right there. A church maybe is preaching part of the counsel of God very

00:48:41.932 --> 00:48:47.897
faithfully, but is not preaching or receiving part of the counsel of God that would be the,

00:48:48.572 --> 00:48:54.652
corrective source for the problems that they're experiencing. So that can be almost tricky from

00:48:54.652 --> 00:48:58.812
the outside because, oh, they're preaching the parts of the Bible they're maybe preaching,

00:48:58.812 --> 00:49:06.572
maybe they're doing a good job at, but they're maybe avoiding entire sections of the Bible.

00:49:06.572 --> 00:49:13.067
Or they've got certain fruits of the Spirit, but they've ignored others. So that can be

00:49:13.346 --> 00:49:14.412
a tricky one sometimes.

00:49:14.412 --> 00:49:21.395
Right. We were having lunch today with two pastor friends, and they made a comment about

00:49:21.692 --> 00:49:27.292
something that they have trying to maybe try to communicate as a cultural reality in their

00:49:27.292 --> 00:49:32.572
own church is that this is a 70-30 church. And what they meant by that was like.

00:49:34.169 --> 00:49:38.812
70, you're gonna stay probably if you like 70%. You're gonna like 70% of what we do,

00:49:38.812 --> 00:49:43.452
and you're gonna hate 30% of what we do. Stay for the 70, embrace, and then like,

00:49:43.452 --> 00:49:56.252
just deal with the 30. The implicit reality there is that there is literally no church,

00:49:57.304 --> 00:50:03.612
on this side of heaven that is perfect. Even the churches that you... Like the perfect church for

00:50:03.612 --> 00:50:10.812
you. There are people who tell us all the time, conduit is... I love conduit. It's my best church

00:50:10.812 --> 00:50:13.892
church I've ever been in, it's my favorite church.

00:50:13.892 --> 00:50:18.172
It always makes me so scared. It really does, yep, it's like, oh boy.

00:50:20.292 --> 00:50:25.274
Because I know conduit better than anyone and it's not perfect.

00:50:25.692 --> 00:50:29.792
It's far, far from it. But.

00:50:31.801 --> 00:50:44.531
The reality is that like you, it's okay to not love every aspect of your church and still stay.

00:50:45.962 --> 00:50:51.651
In fact, I think that's a better understanding of the nature of the church and the nature of

00:50:51.651 --> 00:50:57.491
Christian community than running around your city or your county trying to find the church

00:50:57.863 --> 00:51:03.411
that's perfect in every way and never settling, never putting down roots and creating,

00:51:04.451 --> 00:51:12.329
long-standing relationships in one place because you haven't found the church that's perfect yet.

00:51:12.474 --> 00:51:18.371
None of them are. Find a church that's like 70% perfect for you and stay.

00:51:18.865 --> 00:51:30.131
Yeah. And you know, the church is not supposed to fit our mold or fit into our box. We're supposed

00:51:30.131 --> 00:51:36.451
to be molded by the church. Church is supposed to be informative. It's supposed to be transformative.

00:51:36.451 --> 00:51:46.131
It's supposed to form us. And if we're looking for the church that fits our perfect ideal or

00:51:46.131 --> 00:51:53.211
form of the church. We've found a church that is of our own making and is never going to challenge grow us.

00:51:56.495 --> 00:52:04.824
Like, you know, what was a red I was talking with a Pastor at one point and we were having a conversation. I didn't know him particularly well,

00:52:05.389 --> 00:52:09.664
But he said something that was like a major red flag in my heart and he said yeah

00:52:09.664 --> 00:52:13.815
Like I've pretty much got the church running exactly how I think it should run,

00:52:15.813 --> 00:52:25.564
And that scared me morning Morning, I was just like because I think people sometimes think that like pastors get to just decide and make

00:52:25.564 --> 00:52:31.774
unilateral decisions and form a church to be exactly how they want it to be.

00:52:33.062 --> 00:52:41.824
That's not really healthy leadership, in my opinion. Like, church does not run,

00:52:42.361 --> 00:52:46.384
according to my preferences, and sometimes that's really hard to guard

00:52:46.384 --> 00:52:54.235
against as a pastor, but we're trying to let the church be the church, and

00:52:54.370 --> 00:53:00.784
And sometimes the church has aspects or parts of it that are not in line of our personality or

00:53:00.784 --> 00:53:07.504
our own preference. And that's something I think that gets lost. Do you see that, feel that?

00:53:07.504 --> 00:53:10.169
Yeah, I do. Yep. It's a good point.

00:53:10.583 --> 00:53:24.654
Yeah. What do you, what do you wish people knew on the other side of of the like church leaving dynamic.

00:53:24.964 --> 00:53:30.523
Like, what do you wish people knew when they do make that decision to leave

00:53:30.684 --> 00:53:33.064
or people are watching people leave your church?

00:53:33.332 --> 00:53:38.796
Like, what do you wish people knew about that from your standpoint as a pastor?

00:53:39.471 --> 00:53:57.872
I think probably one of the like similar to what I already said was that please like don't

00:53:58.124 --> 00:54:07.802
just don't just disengage from the relationships that have been formative for you.

00:54:09.548 --> 00:54:24.844
So don't discount how important you have become in other people's lives here, and how important they feel in yours.

00:54:24.844 --> 00:54:26.274
If you're going to leave.

00:54:28.291 --> 00:54:35.070
Please make the effort to tell People that you're leaving to say goodbye to say goodbye, right?

00:54:35.287 --> 00:54:40.847
Don't just say don't just don't just disappear and then I haven't seen you for like four or five weeks,

00:54:42.821 --> 00:54:47.707
And then I call and be like hey haven't seen you for a way just checking in oh it took you that long to notice,

00:54:49.007 --> 00:54:56.787
We're going to another church. Yeah Okay, that's super hurtful even for you like that passive-aggressive statement

00:54:56.787 --> 00:55:00.427
And I'm sorry to hear that.

00:55:00.427 --> 00:55:01.572
I wish I would have known.

00:55:02.387 --> 00:55:08.907
And maybe we could have talked about that. Maybe we could have talked about that

00:55:08.907 --> 00:55:14.103
before you obviously let some bitterness settle into your heart towards me,

00:55:14.767 --> 00:55:17.065
or towards the church or towards wherever.

00:55:19.387 --> 00:55:26.806
So yeah, I would say what I would want people to know is I think there's a lot of value in leaving the right way,

00:55:28.887 --> 00:55:35.502
by talking to the people that have invested in your life. And I think that if you stand on good, solid ground,

00:55:36.207 --> 00:55:37.599
for the reasons that you're leaving,

00:55:38.527 --> 00:55:44.882
I'm gonna pray for you and encourage you and love you on your way out the door.

00:55:46.277 --> 00:55:49.767
Yeah. I wanna do those things anyway. Sure. I try to do those things anyway.

00:55:49.767 --> 00:55:53.380
I don't always do a great job at them, but at least be supportive.

00:55:54.007 --> 00:55:57.647
I'm not always supportive of people's decision to leave the church,

00:55:57.647 --> 00:56:00.087
because I think a lot of those excuses are bull crap.

00:56:01.527 --> 00:56:05.287
And because I want to pastor their hearts, I'm not going to agree with decisions

00:56:05.287 --> 00:56:06.527
that I think are harmful.

00:56:08.807 --> 00:56:15.571
But if you have good reason, then yeah, I'm going to support it and like encourage you in it.

00:56:15.847 --> 00:56:17.938
So come and tell me your great reasons.

00:56:18.542 --> 00:56:24.978
Yeah. Come and tell me. Yeah. We would 100. Yeah. big one is like.

00:56:27.610 --> 00:56:34.359
Have a conversation. We would 100% rather have a conversation when we walk away disagreeing

00:56:34.602 --> 00:56:41.530
than just have you disappear. Give us the opportunity to, particularly if there's

00:56:41.530 --> 00:56:46.250
something that you're upset about or you're hurt about, give us the opportunity to,

00:56:46.872 --> 00:56:51.530
respond gracefully and apologize. Yeah, work towards reconciliation. You know that biblical

00:56:51.530 --> 00:56:54.263
concept of forgiveness and reconciliation, right? Like,

00:56:55.766 --> 00:57:02.284
yeah, I think the other thing I would add, and this is maybe I don't know, this is this is tangential somewhat, but I

00:57:02.530 --> 00:57:13.290
think it's maybe important is that if someone leaves badly, like they leave kind of dropping bombs, or they leave kind of

00:57:13.290 --> 00:57:23.930
with a bad story. Sometimes what I've had is when that happens, people will say,

00:57:24.600 --> 00:57:28.021
hey, like someone who's still attending the church will come and say, hey, I talked with

00:57:28.408 --> 00:57:34.570
so-and-so who left and they said such and such. Like, or sometimes they'll just come and say,

00:57:34.570 --> 00:57:38.113
like or why are people why is why are they leaving or something like that.

00:57:41.966 --> 00:57:52.696
Because of like our position or authority because of Kindness because of confidentiality because of like what is godly,

00:57:54.456 --> 00:58:01.077
Oftentimes we have to swallow our side of the story. Yep And not talk about it,

00:58:02.176 --> 00:58:08.176
Yep And so and what that creates if you're watching from the outside as you can see someone who's being very vocal

00:58:08.176 --> 00:58:16.264
vocal about their side of the story, and the church is being silent.

00:58:16.556 --> 00:58:19.736
And some people will take that as like... An admission of guilt.

00:58:19.736 --> 00:58:20.765
An admission of guilt.

00:58:21.136 --> 00:58:27.376
And what that actually is, is that standing faithful and not willing to compromise on

00:58:27.376 --> 00:58:36.136
confidentiality, inappropriate speech, being unkind, crossing professional and boundaries

00:58:36.136 --> 00:58:41.256
that we feel like are appropriate, because somebody might be able to go onto social media

00:58:41.256 --> 00:58:48.656
and publicly post a video or make a big post rant about us personally or the church at

00:58:48.656 --> 00:58:53.777
large, but that would be highly inappropriate for us to respond to that.

00:58:54.576 --> 00:59:02.023
And so I would say, just remember every time you tear down the church or its leaders unreasonably,

00:59:02.336 --> 00:59:04.093
you do damage to Christ.

00:59:06.569 --> 00:59:09.170
Yes. Yeah. Or if you're reading that, you're like a spectator,

00:59:10.076 --> 00:59:14.302
like be actually happy that the church isn't responding in kind,

00:59:14.416 --> 00:59:18.371
right? Silence isn't, isn't necessarily admission.

00:59:18.976 --> 00:59:23.616
That's a right in a world where like transparency has become like such a buzz

00:59:23.636 --> 00:59:28.201
word and a high value. Actually, transparency is not actually always appropriate.

00:59:28.625 --> 00:59:32.756
It would be very inappropriate for us to disclose things that are not ours to

00:59:32.756 --> 00:59:42.200
disclose. Yeah, correct. So, so somewhat in topic, but yes, slightly different kind of leaving situation. Right. So,

00:59:45.702 --> 00:59:50.836
anything else we want to say about that? I don't know. I don't think so. Yeah, maybe, maybe, maybe you

00:59:50.836 --> 00:59:53.316
guys have any questions about any of that or comments, you

00:59:53.606 --> 01:00:02.896
can leave a comment on the video or shoot us a text message or or whatever, 716-201-0507 is our texting line here.

01:00:07.766 --> 01:00:08.576
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01:00:10.908 --> 01:00:16.436
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01:00:22.161 --> 01:00:25.384
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01:00:27.607 --> 01:00:28.057
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