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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Hey, everybody, if you're brand new, we are

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<v Speaker 1>the Bible Guys. I am Chris, and this is Jeff.

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<v Speaker 1>And notice that his name is first The Bible Guys

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<v Speaker 1>with Jeff and Chris.

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<v Speaker 2>It's right above me. Oh, Jeff and Chris. Yeah, why

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<v Speaker 2>isn't it Chris and Jeff Jeff? Uh?

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<v Speaker 3>Well, I think we know why, our listeners. There's the

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<v Speaker 3>Bible Guy, and then there's the Bible Guys.

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<v Speaker 1>It's his companion. It's the Bible Guy's companion, Chris.

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<v Speaker 3>I think our listeners know. We should just ask them.

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<v Speaker 2>It's so funny. All right.

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<v Speaker 1>Well, now that we have that out of the way

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<v Speaker 1>and everybody knows, uh, we're gonna go ahead and move

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<v Speaker 1>right into a segment called you know. Desiree wrote this

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<v Speaker 1>called Thanksgiving story Time. She writes Happy Thanksgiving, which, by

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<v Speaker 1>the way, that means this is going to play on Thanksgiving, right.

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<v Speaker 3>Yes, Happy Thanksgiving? Yeah, because this is a week before for.

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<v Speaker 2>Us, right right, right, right right, Yeah.

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<v Speaker 1>We're shooting the week before, which sometimes we should several

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<v Speaker 1>weeks in advance. Yes, so we've both been out of

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<v Speaker 1>the country and we've quite a bit. Miss you had

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<v Speaker 1>to play catch up. So happy thanks Thanksgiving. Oh my goodness,

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<v Speaker 1>I can't believe we both did that. That is crazy.

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<v Speaker 1>That is some seriously crazy stuff.

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<v Speaker 2>There we go.

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<v Speaker 1>Let's share stories of a funny, embarrassing, or memorable moment

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<v Speaker 1>that happened on a Thanksgiving over the years.

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<v Speaker 2>Okay, so you have a story.

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<v Speaker 3>So our Thanksgivings are rowdy, aur yours do you?

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<v Speaker 1>Guys have? Like?

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<v Speaker 2>No opposite?

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<v Speaker 3>It's true when we gather around. You know, my mom

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<v Speaker 3>always likes to cook a lot, and lately the last

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<v Speaker 3>several years I've done like the turkey, and Bonnie and

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<v Speaker 3>I help out. And then hopefully my brother's families come

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<v Speaker 3>in and we all kind of gather on my mom

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<v Speaker 3>and dad's house, and then whatever brothers are there, I'm

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<v Speaker 3>the oldest of the four brothers. Whatever brothers are there,

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<v Speaker 3>it's just cutting up and laughing, and then he gets

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<v Speaker 3>louder and louder. So after dinner we watched football then

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<v Speaker 3>and then after that, usually everybody's gathering around, they want

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<v Speaker 3>to play games of some kind. So I'm always bringing

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<v Speaker 3>new games to my mom and I like like games

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<v Speaker 3>where like, have you played Ultimate Wear? Well, you've played

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<v Speaker 3>Ultimate Wear well before, right, where everybody's trying to figure

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<v Speaker 3>out who the were wolves are versus the villagers and

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<v Speaker 3>there's a lot of accusing and yelling and that kind

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<v Speaker 3>of thing. So I have a game like that that

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<v Speaker 3>I bought from my mom called The Donner Dinner Party,

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<v Speaker 3>and it's it's essentially the same where you're trying to

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<v Speaker 3>figure out who the cannibals are and who the the

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<v Speaker 3>regular pilgrims are, not Pilgrims but pioneers are in the thing.

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<v Speaker 3>And I bought it just to find out which one

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<v Speaker 3>of my mom's kids would she eat first the thing? Yeah,

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<v Speaker 3>so on Thanksgiving dinner, we made my mom a cannibal.

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<v Speaker 3>So yeah, not for real, right right?

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<v Speaker 1>Yeah?

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<v Speaker 2>Wow?

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<v Speaker 3>And yeah it was fun.

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<v Speaker 2>Well that was that was It wasn't me, it was Mark.

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<v Speaker 3>That's the next one down for me. Well, because she

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<v Speaker 3>loves me.

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<v Speaker 2>Of your twenty seven brothers, yeah.

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<v Speaker 3>Yeah, I have four brothers.

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<v Speaker 1>Yes, all right, Uh so here's my Thanksgiving story for Yeah,

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<v Speaker 1>well you have how many sisters? How many sisters?

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<v Speaker 3>Six?

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<v Speaker 1>Right?

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<v Speaker 3>Six older sisters.

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<v Speaker 1>Yeah, it's just a crazy amount of siblings. Yeah, So

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<v Speaker 1>here's my Thanksgiving story. When I was twelve years old,

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<v Speaker 1>I went over to my grandmother and grandmother grandmother and

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<v Speaker 1>grandfather's house. Actually they owned, no, they managed a U

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<v Speaker 1>haul storage facility, so there's like an apartment that was

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<v Speaker 1>like on site.

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<v Speaker 2>So that's where they lived.

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<v Speaker 1>So we would go over there and have Thanksgiving, and

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<v Speaker 1>it was you know, we shared holidays, right, so because

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<v Speaker 1>my mom and they were divorced, so this was sort

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<v Speaker 1>of my dad's holiday and he chose to spend it

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<v Speaker 1>with his father and mother. So my cousins were there

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<v Speaker 1>from my dad's side. Who were the cousins that we

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<v Speaker 1>spent the least amount of time with? Okay, Okay, So anyway,

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<v Speaker 1>my uncle, uh huh Okay, I'm trying to be Jenda.

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<v Speaker 2>So we sort of.

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<v Speaker 1>Don't understand his side a lot, Okay, don't We don't

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<v Speaker 1>mess it a lot.

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<v Speaker 2>Okay.

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<v Speaker 1>So anyway, what ends up happening is my uncle whatever

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<v Speaker 1>his name is, from Tennessee, Uncle John, Uncle John and

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<v Speaker 1>K come up from Tennessee and they have this big

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<v Speaker 1>sheep dog and I'm talking like the biggest thing you've

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<v Speaker 1>ever seen. When I was twelve, he looked like a

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<v Speaker 1>giant and everybody was scared of him. And so I'm like,

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<v Speaker 1>I go over to pet him, and Uncle John says,

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<v Speaker 1>he's it's okay, like it's all right, and he was

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<v Speaker 1>he was bigger than me like at the time, and

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<v Speaker 1>so I got down on my hands and knees and

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<v Speaker 1>I leaned up right to his face and he said

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<v Speaker 1>it's okay.

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<v Speaker 2>And I reached out my hand and I went to

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<v Speaker 2>go pet him. And as soon as I was right around.

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<v Speaker 1>To touch him, my other cousin, Dustin, comes running around

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<v Speaker 1>the corner and decides to run and tackle the sheep

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<v Speaker 1>dog like a horse. And so the sheep dog freaks

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<v Speaker 1>out and bites me. And I currently have twelve stitches

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<v Speaker 1>right here, so you can see.

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<v Speaker 3>Yeah a little bit, yeah, this a little bit of

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<v Speaker 3>a scar there.

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<v Speaker 2>Yeah, yeah, so the scar it's hideous.

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<v Speaker 3>It is for our listeners. And I can't I can't

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<v Speaker 3>even make eye content and.

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<v Speaker 1>I'll never even I'll never forget how the dog jumped.

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<v Speaker 2>At me and was like and just literally ate my face.

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<v Speaker 1>Wow, and had twelve stitches across eighteen stitches across my jawline,

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<v Speaker 1>and that was my Thanksgiving Wow.

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<v Speaker 3>Well you can barely see it now.

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<v Speaker 1>And and it stained my my jacket, my red jacket.

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<v Speaker 1>I had to throw it away.

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<v Speaker 2>It was red blood, but you know, didn't quite match. Wow,

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<v Speaker 2>different shades of red.

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<v Speaker 3>So you got eaten by a dog, yes, and my

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<v Speaker 3>brother got eaten by my mom.

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<v Speaker 2>Oh oh hey, that was random.

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<v Speaker 3>Yeah.

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<v Speaker 1>And by the way, speaking of random, random, this chapter

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<v Speaker 1>is filled with random quote good job. Yeah, I mean

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<v Speaker 1>just access like just total one liners that are randomly

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<v Speaker 1>put into the same chapter.

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<v Speaker 3>From chapter ten to chapter twenty two. It's literally one

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<v Speaker 3>or two versus one liners. They're not even connected. A

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<v Speaker 3>lot of times. The idea is it's just ideas. It's

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<v Speaker 3>like he's right now, Oh, here's a good idea. Here's

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<v Speaker 3>a good idea. Here's a good idea. Here's a good idea.

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<v Speaker 1>Right.

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<v Speaker 3>So that's what these are, and I love them. I

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<v Speaker 3>quote I think from these next to a dozen chapters.

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<v Speaker 3>I quote from these, probably more than with regard to

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<v Speaker 3>practical living than any other passages in the Bible. So

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<v Speaker 3>they're great. Here's what it says, A wise child Chapter ten.

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<v Speaker 3>Isn't that what we're reading? YEA Chapter ten the Proverbs

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<v Speaker 3>of Solemn and A wise Child brings joy to a father.

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<v Speaker 3>A foolish child brings grief to a mother. Tainted wealth

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<v Speaker 3>has no lasting value, but right living can save your life.

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<v Speaker 3>The Lord will not let the godly go hungry, but

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<v Speaker 3>he refuses to satisfy the craving of the wicked. Lazy

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<v Speaker 3>people are soon poor. Hard workers get rich. Wise youth harvests,

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<v Speaker 3>a wise youth harvests in the summer, but one who

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<v Speaker 3>sleeps during harvest is a disgrace. The godly are showered

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<v Speaker 3>with blessings. The words of the wicked conceal violent intentions.

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<v Speaker 3>We have happy memories of the godly, but the name

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<v Speaker 3>of a wicked person rots away. The wise are glad

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<v Speaker 3>to be instructed, but babbling fools fall flat on their faces.

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<v Speaker 3>People with integrity walk safely, but those who follow crooked

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<v Speaker 3>paths will slip and fall. People who wink it wrong

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<v Speaker 3>cause trouble, but a bold reproof promotes peace. The words

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<v Speaker 3>of the godly are a life giving fountain. The words

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<v Speaker 3>of the wicked conceal violent intentions. Hatred stirs up quarrels,

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<v Speaker 3>but love makes up for all offenses. Wise words come

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<v Speaker 3>from the lips of people with understanding, but those lacking

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<v Speaker 3>sense will be beaten with a rod. Wise people treasure knowledge,

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<v Speaker 3>but the babbling of a fool invites disaster. The wealth

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<v Speaker 3>of the rich is their fortress, the poverty of the

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<v Speaker 3>poor is their destruction. The earnings of the godly enhance

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<v Speaker 3>their lives, but evil people squander their money on sin.

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<v Speaker 3>People who accept discipline are on the pathway to life,

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<v Speaker 3>but those who ignore correction will go astray. Hiding hatred

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<v Speaker 3>makes you a liar. Slandering others makes you a fool.

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<v Speaker 3>Too much talk leads to sin. Be sensible and keep

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<v Speaker 3>your mouth shut. That's great, says the guys with a podcast, Right,

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<v Speaker 3>right right. The words of the godly are like sterling silver.

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<v Speaker 3>The heart of a fool is worthless. The words of

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<v Speaker 3>the godly encourage many, but fools are destroyed by their

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<v Speaker 3>lack of common sense. The blessing of the Lord makes

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<v Speaker 3>a person rich, and he adds no sorrow with it.

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<v Speaker 3>Doing wrong is fun for a fool, but living wisely

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<v Speaker 3>brings pleasure to the sensible. The fears of the wicked

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<v Speaker 3>will be fulfilled. The hopes of the godly will be

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<v Speaker 3>granted when the storms of life come. The wicked are

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<v Speaker 3>world away, but the godly have a lasting foundation. Lazy

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<v Speaker 3>people irritate their employers, like vinegar to the teeth or

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<v Speaker 3>smoke in the eyes. Fear of the Lord lengthens one's life,

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<v Speaker 3>but the years of the wicked are cut short. The

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<v Speaker 3>hopes of the godly result in happiness, but the expectations

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<v Speaker 3>of the wicked come to nothing. The way of the

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<v Speaker 3>Lord is a stronghold to those with integrity, but it

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<v Speaker 3>destroys the wicked. The godly will never be disturbed, but

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<v Speaker 3>the wicked will be removed from the land. The mouth

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<v Speaker 3>of the godly person gives wise advice, but the tongue

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<v Speaker 3>that deceives will be cut off. The lips of the

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<v Speaker 3>godly speak helpful words, but the mouth of the wicked

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<v Speaker 3>speaks perverse words. So it's just whise sayings, yeah.

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<v Speaker 1>Yep, and really, I mean, goodness, gracious. It almost seems

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<v Speaker 1>to have a theme, which is how great the godly

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<v Speaker 1>are and how not great the ungodly are.

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<v Speaker 3>How great the life of the godly will be. Yes,

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<v Speaker 3>it's really it's not that they're good people. It's that

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<v Speaker 3>as they choose God's ways, life is going to be

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<v Speaker 3>pretty good for them. Life's going to be pretty bad

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<v Speaker 3>for the person who rejects God's ways.

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<v Speaker 1>Right, Yeah, yeah, So, I mean it almost feels like

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<v Speaker 1>most of it has that theme going back and forth.

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<v Speaker 3>Yeah and yeah. You have words, right. So he talks

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<v Speaker 3>a lot about the kind of words that people say,

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<v Speaker 3>and he says, like, the words of the godly are

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<v Speaker 3>life giving. The words of wicked conceal violent intentions. Right,

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<v Speaker 3>how often do we hurt people even unintentionally? We hurt

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<v Speaker 3>people with our words versus giving life? Right, there's another

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<v Speaker 3>one over here, was it I'm looking for the mouth

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<v Speaker 3>of the godly person gives wise advice, but the tongue

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<v Speaker 3>that the sieves will be cut off. The lips of

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<v Speaker 3>the godly speak helpful words, but the mouth of the

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<v Speaker 3>wicked speaks for verse words. There's a lot of phrases

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<v Speaker 3>in here about how important our words are. And he's

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<v Speaker 3>always talking about how the godly build up. Now the

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<v Speaker 3>godly also correct. He talks about that a few different

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<v Speaker 3>times in here. The godly will bring discipline. And was

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<v Speaker 3>it that Dave Harrington says, Dave is really one of

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<v Speaker 3>the wise men in my life. He's one of the

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<v Speaker 3>key leaders that Heritage Church. And Dave said to our

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<v Speaker 3>staff yesterday. Candor is caring, right, So being clear and

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<v Speaker 3>speaking truth is evidence that you love somebody or care

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<v Speaker 3>for somebody. So that's in there. It's the idea that

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<v Speaker 3>wise words come from the lips of people with understanding,

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<v Speaker 3>but those lacking sense will be beaten with a rod. This

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<v Speaker 3>whole chapter, it's like every third verse has something to

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<v Speaker 3>do with wise words versus foolish words, and that wise

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<v Speaker 3>words usually build up or bring clarity, Foolish words tear

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<v Speaker 3>down or try to get people to do the wrong thing.

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<v Speaker 1>You know what these little sayings seem to do for me,

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<v Speaker 1>They seem to be a reminder of like a thirty

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<v Speaker 1>thousand foot perspective, because think about it, if you're in

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<v Speaker 1>the moment, sometimes you can get swept away with foolish

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<v Speaker 1>words or foolish moments, or you know, like heading a

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<v Speaker 1>foolish direction or making a foolish choice, and then you know,

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<v Speaker 1>and you know, maybe the wisdom is something you just

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<v Speaker 1>want to ignore because you just want to do what

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<v Speaker 1>you want to do, or you know, whatever it is.

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<v Speaker 1>But these are principles that sort of zoom you out

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<v Speaker 1>and it feels like you're flying thirty thousand feet, And

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<v Speaker 1>so what he's trying, at least for me. Anyway, it

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<v Speaker 1>feels like, hey, when you're in that moment and you

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<v Speaker 1>need to recognize the difference between what wisdom is going

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<v Speaker 1>to do for you to live your life in this

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<v Speaker 1>way versus foolishness, and it feels like these are principles

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<v Speaker 1>that help us to recognize that in the moment, Uh choose, choose,

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<v Speaker 1>the choose the godly way as opposed to the ungodly

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<v Speaker 1>way or the wicked way. And uh, I remember, goodness gracious.

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<v Speaker 1>Back in September of two thousand and seven, we actually

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<v Speaker 1>did a series. It was a four part series called Stop.

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<v Speaker 1>And in fact, back then, you know, we used to

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<v Speaker 1>have keychains.

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<v Speaker 2>Remember back then in two thousand and seven, when everybody

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<v Speaker 2>had keychains.

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<v Speaker 1>Maybe people still do, right, I don't have any keychain

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<v Speaker 1>hardly at all. But but anyway, we used to you know,

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<v Speaker 1>carry like the Kroger, you know, barcode where you boop,

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<v Speaker 1>you know, and you have all these things.

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<v Speaker 2>On your keychain.

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<v Speaker 1>Well, anyway, we had this thing for people to put

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<v Speaker 1>on their keychain called Stop and the tagline was stop

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<v Speaker 1>and then underneath it said because everyone is tempted. It

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<v Speaker 1>was a four week series on temptation. And in that series,

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<v Speaker 1>what we said was is that right in the moment,

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<v Speaker 1>when you're in the heat of the moment and you're

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<v Speaker 1>tempted to do something, you also maybe ten to think

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<v Speaker 1>that your action may not connect to anything else because

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<v Speaker 1>you think that that moment exists singularly in time.

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<v Speaker 2>But the reality.

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<v Speaker 1>Is is that that moment of weakness or bad choices

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<v Speaker 1>or consequence, all of it is attached to so much

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<v Speaker 1>more So, the encouragement of the entire series was this

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<v Speaker 1>is that before you make the bad choice, stop and

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<v Speaker 1>pause and recognize these things are true. And here's what

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<v Speaker 1>we said. We said, in that moment, your faith is

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<v Speaker 1>at stake, your family is at stake, and your friends,

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<v Speaker 1>your friends and family to some degree, and then your

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<v Speaker 1>future is at stake. So every time that you're tempted

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<v Speaker 1>to do the wrong thing, stop and recognize and say, okay,

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<v Speaker 1>you know, how is this going to affect my faith

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<v Speaker 1>with my heavenly Father, my friends and family around.

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<v Speaker 2>Me to some degree, and then my future and.

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<v Speaker 1>So and so when we recognize that this one choice right,

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<v Speaker 1>you know, hey, it feels good in the moment, I

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<v Speaker 1>want to go rob a bank, it's going to pay

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<v Speaker 1>my bills, right, And it's like, wait a minute, stop

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<v Speaker 1>and realize this is connected to so many other things.

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<v Speaker 2>And that's what this.

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<v Speaker 1>Chapter feels like to me. It feels like, hey, you

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<v Speaker 1>have to recognize that in the moment, I'm going to

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<v Speaker 1>give you wisdom on recognizing the difference of these two things.

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<v Speaker 1>And these are principles they're going to define the rest

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<v Speaker 1>of your life.

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<v Speaker 3>Yeah, that's really solid. There's a lot of other themes

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<v Speaker 3>in these proverbs, and especially as you read through from

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<v Speaker 3>ten to twenty one or twenty two, whatever it is

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<v Speaker 3>these chapters. Here. One of the other themes that comes up,

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<v Speaker 3>and we talked about this yesterday just briefly, is the

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<v Speaker 3>difference between lazy people and industrious people. Remember yesterday, he says, hey,

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<v Speaker 3>look at the ants right right, and don't be a

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<v Speaker 3>lazy bones.

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<v Speaker 2>Lazy bones.

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<v Speaker 3>Yeah, So here in verse four and five, he says,

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<v Speaker 3>lazy people are soon poor. Hard workers get rich. A

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<v Speaker 3>wise youth harvests in the summer, but one who sleeps

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<v Speaker 3>during harvest is a disgrace. There's other passages where it's

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<v Speaker 3>going to talk about hard work versus was it verse sixteen,

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<v Speaker 3>the earnings of the godly enhance their lives, but evil

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<v Speaker 3>people squander their money right on sin. So there's a

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<v Speaker 3>lot in the Book of Proverbs about how to get ahead,

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<v Speaker 3>how to build wealth, that godly people just keep working

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<v Speaker 3>and work hard and over time that translates into success,

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<v Speaker 3>and that foolish people hold back, they don't do what

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<v Speaker 3>needs to be done when it needs to be done,

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<v Speaker 3>and they just keep hoping. There's other times when he

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<v Speaker 3>talks about how foolish people just keep hoping that things

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<v Speaker 3>will get better as opposed to start making things better.

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<v Speaker 3>And I've had, you know, people I've talked to before

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<v Speaker 3>that were just struggling financially, couldn't get ahead, didn't like

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<v Speaker 3>the job that they're in, frustrated with their life, And

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<v Speaker 3>my thing is, what are you doing to make it

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<v Speaker 3>life better? Oh? Life's too hard, Already, work too many hours,

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<v Speaker 3>already do too many things. And I'm like, if you

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<v Speaker 3>keep doing what you're doing, you're going to keep getting

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<v Speaker 3>what you get right. If you want your life to change,

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<v Speaker 3>you have to be that person, that person that literally

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<v Speaker 3>a wise youth harvest in the summer. My dad used

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<v Speaker 3>to say, you got to make hay while the sunshining right,

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<v Speaker 3>because there's gonna be a day when you can't make

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<v Speaker 3>hay anymore.

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<v Speaker 2>Right.

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<v Speaker 3>You can't harvest if it's not harvest season. So if

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<v Speaker 3>you have the opportunity in front of you, grab a

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<v Speaker 3>hold of it. That might mean a little less sleep

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<v Speaker 3>for a year or two in order to get go

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<v Speaker 3>back to school and get that degree you need in

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<v Speaker 3>order to get into management instead of always being on

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<v Speaker 3>the poor side of the business right, or to be

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<v Speaker 3>able to go start a new career or something. People

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<v Speaker 3>wait around just hoping God will do a miracle, and

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<v Speaker 3>God's like, the miracle is you woke up again today.

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<v Speaker 3>The miracle is I've given you opportunities, you're just not

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<v Speaker 3>seizing them. God doesn't say it's going to be easy.

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<v Speaker 3>God says, if you're a godly person, you're going to

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<v Speaker 3>work hard, and hard workers get rich. Wise people harvest

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<v Speaker 3>when it's harvest time. Foolish people, lazy people are soon poor.

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<v Speaker 3>Foolish people sleep when there could be an opportunity to

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<v Speaker 3>make more right. And so I just think that there's

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<v Speaker 3>there's something to that the general work ethic of a

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<v Speaker 3>godly person should far exceed the way the work ethic

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<v Speaker 3>of of lazy, godless people.

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<v Speaker 1>Yeah, yeah, and I love how in verse Oh no,

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<v Speaker 1>I'm looking ahead dead gummet. I was looking down at

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<v Speaker 1>chapter eleven, verse number one. It says the Lord detests

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<v Speaker 1>the use of dishonest scales, but he delights in accurate weights.

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<v Speaker 2>Isn't that a great verse?

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<v Speaker 1>Yeah? So, you know, back then they would they would

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<v Speaker 1>do trade and commerce with the scales of justice, and

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<v Speaker 1>oftentimes it was the literal weight of something, but more times.

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<v Speaker 2>It was the it was the weight of of you know,

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<v Speaker 2>of the of their currency. Right, and so anyway, so.

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<v Speaker 3>The just weights were always determined by the king. Usually

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<v Speaker 3>would have determination is to this is the exact weight

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<v Speaker 3>of an ounce of gold, This is it. And they

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<v Speaker 3>would have these weights that would be approved and stamped

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<v Speaker 3>by the government. Well, then what crooks would do is

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<v Speaker 3>they would drill them out, lighten them, and then what

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<v Speaker 3>would happen is that they would they would be able

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<v Speaker 3>to get more money, right, but it would appear on

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<v Speaker 3>the scales to be the same.

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<v Speaker 1>Or maybe it's a scale that's outside or right, right, Yeah,

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<v Speaker 1>But dishonest scales, you know, it's it's really a thing

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<v Speaker 1>that just talks about honesty.

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<v Speaker 2>Guides good people. Dishonesty destroys treasures people. Again, I've just

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<v Speaker 2>skipped ahead to chapter.

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<v Speaker 1>Eleven, but I love those I love that concept, just

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<v Speaker 1>how God is talking about integrity, He's talking about honesty,

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<v Speaker 1>and it's just really great.

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<v Speaker 3>So you have this this hard work theme, you have

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<v Speaker 3>this the use of your words theme, and then you

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<v Speaker 3>have the long life theme throughout his writings. Right, you're

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<v Speaker 3>gonna have a long, satisfying life if you fear the Lord,

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<v Speaker 3>for instance, right, and then hopes, your hopes will be

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<v Speaker 3>granted if you're a godly person and you're going God's way.

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<v Speaker 3>It's amazing how often life turns out the way you

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<v Speaker 3>hoped it would when you go God's way. And for

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<v Speaker 3>those that are godless, life tends to always be a

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<v Speaker 3>mystery and it's a struggle and it winds up. You know,

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<v Speaker 3>things come apart, and so you know he's talking. These

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<v Speaker 3>seem to be the three big themes. Your words, your

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<v Speaker 3>hard work, and a satisfying life. Hard work is going

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<v Speaker 3>to produce resources. God's going to bless you. You're going

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<v Speaker 3>to get richer your words if you use them wisely,

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<v Speaker 3>You're going to build up other people. You're gonna have

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<v Speaker 3>better relationships. If you go God's way, you're going to

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<v Speaker 3>have a long, healthy, a satisfying life. If you reject

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<v Speaker 3>God's way, you're going to have a hard life. Those

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<v Speaker 3>seem to be the three major themes that you're talking here.

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<v Speaker 2>That's solid.

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<v Speaker 1>You know what stands out to me Verse ouver eighteen,

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<v Speaker 1>where he says hiding hatred makes you a liar, slanding

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<v Speaker 1>other makes you a fool. You noticed that he didn't

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<v Speaker 1>say that, you know, having hatred makes you a liar.

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<v Speaker 1>He just says hiding it, which means you can you

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<v Speaker 1>can have anger towards someone, You can have But but

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<v Speaker 1>but only when you harbor anger, you know, would it

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<v Speaker 1>turn into hatred? Right?

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<v Speaker 2>And and so and so he but.

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<v Speaker 1>I love how he says hiding it is what makes

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<v Speaker 1>you a liar. In other words, like, there's nothing wrong

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<v Speaker 1>with dealing with anger, there's nothing wrong with.

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<v Speaker 2>Dealing with conflict. That that's the implication that's yes to be.

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<v Speaker 3>He's not celebrating hatred. He's just saying, don't be fake.

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<v Speaker 3>Right right there? There is in our culture this sense

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<v Speaker 3>of fakeness. All bless his heart. And what you mean

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<v Speaker 3>is he's such an idiot, right, there's there's a there's

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<v Speaker 3>a sense in some of our circles and some of

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<v Speaker 3>our cultures that we we pretend this passive aggressive pretending

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<v Speaker 3>to like a person when we don't, as opposed to

422
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<v Speaker 3>just be honest about who you are and what you're about, right,

423
00:21:59.200 --> 00:22:02.519
<v Speaker 3>and there'll be fake Yeah, that's a great one.

424
00:22:02.599 --> 00:22:03.160
<v Speaker 1>I like that one.

425
00:22:03.400 --> 00:22:04.720
<v Speaker 3>I'll tell you the other one I like. I like

426
00:22:04.799 --> 00:22:07.839
<v Speaker 3>lazy people irritate their employers, like vinegar to the teeth

427
00:22:07.880 --> 00:22:08.839
<v Speaker 3>and smoking the eyes.

428
00:22:09.119 --> 00:22:11.200
<v Speaker 2>Wow, I love that one.

429
00:22:11.319 --> 00:22:11.599
<v Speaker 1>Wow.

430
00:22:11.680 --> 00:22:12.359
<v Speaker 2>Yeah.

431
00:22:12.400 --> 00:22:14.680
<v Speaker 3>Hey, there are sometimes you just don't want you know,

432
00:22:14.720 --> 00:22:17.720
<v Speaker 3>you have somebody that you're employing. We don't have that currently,

433
00:22:17.759 --> 00:22:21.119
<v Speaker 3>do we not correct, But there are times where every

434
00:22:21.160 --> 00:22:24.359
<v Speaker 3>time you think of that person, you go yeah, right,

435
00:22:24.440 --> 00:22:26.799
<v Speaker 3>and we we literally we we draw the air in

436
00:22:26.839 --> 00:22:30.119
<v Speaker 3>through our teeth and squint our eyes, like right, and.

437
00:22:30.160 --> 00:22:33.000
<v Speaker 1>Vinegar to the teeth sometimes is you'll pucker up with

438
00:22:33.519 --> 00:22:34.240
<v Speaker 1>sour taste.

439
00:22:34.359 --> 00:22:35.440
<v Speaker 2>Yeah, yeah, yeah, Yeah.

440
00:22:35.480 --> 00:22:39.640
<v Speaker 1>There have definitely been people I could think of, not

441
00:22:40.440 --> 00:22:42.839
<v Speaker 1>even a heritage. I'm thinking of like over the.

442
00:22:42.759 --> 00:22:43.759
<v Speaker 2>Past thirty years.

443
00:22:44.000 --> 00:22:45.559
<v Speaker 3>Yeah, we've been employers for a long time.

444
00:22:45.680 --> 00:22:47.559
<v Speaker 2>Yes, Yes, I can think of people for sure.

445
00:22:47.640 --> 00:22:50.400
<v Speaker 3>Yeah, it's just a funny one to the eyes. It's

446
00:22:50.440 --> 00:22:53.480
<v Speaker 3>very clever. It's when you read it, it's very you

447
00:22:53.519 --> 00:22:56.000
<v Speaker 3>can feel it, you can feel ways right, and it's

448
00:22:56.000 --> 00:22:56.559
<v Speaker 3>just very clever.

449
00:22:56.640 --> 00:22:59.480
<v Speaker 2>How hell you right it there? It's so great. Well, hey,

450
00:22:59.519 --> 00:23:01.279
<v Speaker 2>that's a good wrap up for the chapter.

451
00:23:01.480 --> 00:23:05.759
<v Speaker 1>And happy Thanksgiving everybody, and hopefully we'll see you tomorrow

452
00:23:05.880 --> 00:23:06.880
<v Speaker 1>on the Bible guys,