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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, thanks for tuning in for another episode.

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<v Speaker 1>Another great episode is gonna be epic, epic episode. Yeah,

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<v Speaker 1>I believe so, me do. In fact, we have a

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<v Speaker 1>great scripture for today. This one's really great, Jeff.

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<v Speaker 2>The good one was one of my favorites.

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<v Speaker 1>Yes, And we're talking about eternal life this week, and

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<v Speaker 1>today we're looking at John ten twenty eight.

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<v Speaker 2>Wow.

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<v Speaker 1>Right. I don't normally quote John ten twenty eight when

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<v Speaker 1>I give the Plan of Salvation. Yeah, but we're going

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<v Speaker 1>to talk about that through today.

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<v Speaker 2>But it's in our arsenal.

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<v Speaker 1>It is in the arsenal a lot. There's a lot

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<v Speaker 1>in the arsenal.

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<v Speaker 2>Jeff, I've used it before.

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<v Speaker 1>Yeah, yeah, I have a ream of bullets.

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<v Speaker 2>Yeah, yep.

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<v Speaker 1>Which, by the way, did you know that's where the

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<v Speaker 1>phrase the whole nine yards comes from?

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<v Speaker 2>It is the whole yeah, the bullets, Yeah, because I'm

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<v Speaker 2>the belt. Yeah, the whole belt. The bullets is nine years.

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<v Speaker 1>Belt of bullets in World War One was twenty seven

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<v Speaker 1>be long. And so when they emptied a whole ream

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<v Speaker 1>of bullets into an enemy, they'd say, we gave him

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<v Speaker 1>the whole nine yards. And so people when you ask

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<v Speaker 1>them today, they'd say, oh, is it a football term?

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<v Speaker 1>Nobody knows And isn't that funny how we still use phrase?

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<v Speaker 2>Isn't that amazing? Yep? I love it.

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<v Speaker 1>So today we're getting into that, but before we do,

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<v Speaker 1>we have a segment by Desiree, who says, today's segment

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<v Speaker 1>is the draft list.

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<v Speaker 2>Draft lists are always fun.

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<v Speaker 1>Yeah, it's as many people say that Christmas time is

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<v Speaker 1>the best time of the year. So today we're going

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<v Speaker 1>to do a draft list on the best things in

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<v Speaker 1>life in general, not necessarily related to Christmas. So she's

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<v Speaker 1>talking about enjoyable things, right, they could be simple pleasures

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<v Speaker 1>of life. Yes, do rock paper scissors? Who gets the

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<v Speaker 1>first pick? And do it until you have five things each? Okay,

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<v Speaker 1>so rock paper scissors is ready?

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<v Speaker 2>Yes?

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<v Speaker 1>Ready? One?

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<v Speaker 2>Two?

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<v Speaker 1>Three?

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<v Speaker 2>Shoot? Oh what yes? I got rock? He got scissors?

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<v Speaker 2>Did you know I read I read an article on

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<v Speaker 2>how to win rock paper scissors?

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<v Speaker 1>Of course you did.

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<v Speaker 2>I did just recently. Yeah, oh yeah, I think I

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<v Speaker 2>think I might have saved it. You did it because

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<v Speaker 2>you know, because I always lose to you.

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<v Speaker 1>Yeah, so what's the strategy.

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<v Speaker 2>I'm not telling you. I can't tell you because then

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<v Speaker 2>you go back to beating me again. Okay, okay, so

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<v Speaker 2>I went so the first one, I think, and we're

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<v Speaker 2>talking about just life, simple pleasures, the right, Is that

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<v Speaker 2>what we're talking about. Yeah, it's not like, you know,

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<v Speaker 2>the best things in life, the most enjoyable things.

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<v Speaker 1>Because if I were to be literal, the best things

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<v Speaker 1>in life are like relationships. Yeah, yeah, you have a

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<v Speaker 1>good character, and we're not going for that. We're we're

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<v Speaker 1>doing more like simple pleasures.

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<v Speaker 2>Yeah, like some of our favorite These are a few

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<v Speaker 2>of my favorite things. Yeah, okay, that's.

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<v Speaker 1>Right, papers and strengths. These are a few of.

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<v Speaker 2>My favorite things. Okay, so I think and that's Christmasy.

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<v Speaker 2>Oh yeah, so I would say I think one of

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<v Speaker 2>my favorite and we were just talking about this, by

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<v Speaker 2>the way, I think one of my favorite things is laughing,

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<v Speaker 2>particularly as a result of clever, dry wit is my favorite.

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<v Speaker 2>I love and even just a little biting, but clever

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<v Speaker 2>and dry. I love that kind of hum. So you're

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<v Speaker 2>not doing like a I'm not a slapstick guy, no, no, No.

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<v Speaker 1>What I'm saying is you're choosing.

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<v Speaker 2>That's one of my favorite things, just laughing comedy stuff.

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<v Speaker 1>Yeah, but I's thinking more like sausage McMuffin.

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<v Speaker 2>Sure that's coming. Leave me alone, Okay, leave.

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<v Speaker 1>Me alone, Leave me alone? All right?

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<v Speaker 2>All right.

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<v Speaker 1>So I'm gonna do my first draft list and say,

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<v Speaker 1>and I hate to say this, but again simple pleasures.

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<v Speaker 1>There is a moment in the movie Theater when I'm

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<v Speaker 1>in an Imax theater when if you remember, if you

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<v Speaker 1>go to the Imax theater, it starts off by going

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<v Speaker 1>ten nine eight, And the moment that eight hits, it

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<v Speaker 1>breaks into the Imax thing, right, yes, and then it says,

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<v Speaker 1>don't watch a movie be a part of one. When

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<v Speaker 1>it breaks into that, I look over at my kids,

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<v Speaker 1>and I make a joke every time and they laugh.

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<v Speaker 1>Now they look at me because I get this face.

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<v Speaker 1>I go like this because it's what I said. I said,

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<v Speaker 1>I'm so happy. Yeah, I say, I always say I'm

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<v Speaker 1>so happy. I love being in an Imax theater movie.

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<v Speaker 1>And one of my favorite moments is when it turns

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<v Speaker 1>from that to eight.

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<v Speaker 2>Eight is the is the moment.

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<v Speaker 1>And by the way, I don't think I've ever said

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<v Speaker 1>that out lot. Wow, outside of my family.

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<v Speaker 2>Now we know about you, Chris.

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<v Speaker 1>Yeah, so I think that is one of my simple pleasures. Ye,

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<v Speaker 1>that is a favorite moment for me. I'm so happy. Yes,

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<v Speaker 1>that's what I always say.

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<v Speaker 2>I think My next one is I I love when

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<v Speaker 2>I nail it on the grill or on the barbecue

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<v Speaker 2>or something. I love it.

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<v Speaker 1>Oh yeah, sure of course you do love it. Yeah,

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<v Speaker 1>and and and specifically not when you not when somebody

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<v Speaker 1>else nails it, and you.

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<v Speaker 2>Eat when I nail it, when you nail Yeah, when

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<v Speaker 2>I nail Yeah, that's great.

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<v Speaker 1>That's a good one.

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<v Speaker 2>Right now, I'm in the middle of developing my own

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<v Speaker 2>barbecue sauce and my own rub, and I'm getting close.

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<v Speaker 2>Maybe this weekend I'll finish it.

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<v Speaker 1>So I'm going to go abroad here and I'm going

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<v Speaker 1>to say, uh, I love new restaurants, and I love

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<v Speaker 1>the experience of a restaurant, not just a food, me too,

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<v Speaker 1>ambiance me too, Right, So when I discover a new

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<v Speaker 1>restaurant that I love is great. Yeah, like Holy Cow.

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<v Speaker 1>In fact, so, just a couple of days ago, we

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<v Speaker 1>decided to make an overnight trip down to downtown Detroit

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<v Speaker 1>to go to the Amy Grand concert. Michael W. Smith

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<v Speaker 1>cc wins and we brought the Wilson's with us, David A. Wilson,

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<v Speaker 1>and I said, let's have dinner at London Chop House,

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<v Speaker 1>which is super fancy, and uh, Liz and Anne and Dave,

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<v Speaker 1>all three of them had never been. And Dave actually said,

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<v Speaker 1>that's one of the best restaurants I've ever been to

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<v Speaker 1>in my life. He actually said that, and he's been

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<v Speaker 1>to a lot of restaurants, has been in my house.

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<v Speaker 2>What the heck?

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<v Speaker 1>Yeah, right right, right, But but but but it was

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<v Speaker 1>so fun for all for me to watch them to

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<v Speaker 1>discover a brand new restaurants.

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<v Speaker 2>Fun. Yeah. I think one of my favorite favorite things

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<v Speaker 2>is uh, being with family. And this is one thing

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<v Speaker 2>you're supposed to say inanimate object, but but but it's true.

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<v Speaker 2>It's the being with family and all the buzz and

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<v Speaker 2>the noise and the laughter and the jokes and the

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<v Speaker 2>you know, all that kind of stuff. I love it.

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<v Speaker 2>So whether it's like sitting around the table at Thanksgiving

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<v Speaker 2>or everybody playing a game around the table, or just

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<v Speaker 2>the noise in the house, I enjoy enjoy that.

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<v Speaker 1>Yeah. Okay, I'm going to say zar ball game night.

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<v Speaker 2>Oh yeah, so we we.

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<v Speaker 1>Have epic yeah, epic. We we have always had a tradition,

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<v Speaker 1>and in fact, we haven't had one in quite a while.

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<v Speaker 1>So Liz, I know you're listening. So let's plan a

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<v Speaker 1>zar ball game night. It's overdue. But we will basically

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<v Speaker 1>have board games and we'll say hey, is zarbill game night,

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<v Speaker 1>and sometimes we'll invite people over. Sometimes there's guests, but

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<v Speaker 1>board games for us are a high value.

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<v Speaker 2>Yeah, I'm gonna this is weird because it's going to

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<v Speaker 2>be expressed. Is your fifth this is my fifth one.

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<v Speaker 2>I'm going to express it in two ways. I love

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<v Speaker 2>a good book, yep. I love sitting in my tree stand,

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<v Speaker 2>and those two things feel very different. But what it

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<v Speaker 2>is is both of those. I'm completely alone in my

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<v Speaker 2>own head, okay, right, undisturbed in my own head, thinking right.

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<v Speaker 2>I love that. So the hunting part of it is

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<v Speaker 2>just the result and the excuse, But it's the being

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<v Speaker 2>alone in the tree stand, the being alone lost in

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<v Speaker 2>a book love. I like that a lot because I'm

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<v Speaker 2>rarely ever alone.

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<v Speaker 1>Now, you're an extrovert. No, you're an introvert.

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<v Speaker 2>I know I'm an extrovert mildly. Yeah, yeah, I'm like

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<v Speaker 2>a six on the extroverted side, so pretty pretty low.

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<v Speaker 1>Pretty low, okay, yeah, because there's what like twenty three

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<v Speaker 1>to twenty four possible.

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<v Speaker 2>Points, yeah, something like that. Okay, yeah, but I am

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<v Speaker 2>on the extroverted side. I just get exhausted by people.

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<v Speaker 1>Well, my wife technically is introverted, but she functions like

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<v Speaker 1>an extrovert. Oh right, so she will, she will go

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<v Speaker 1>out with the best of them, right, I mean at

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<v Speaker 1>a party, you'd never know, but then she comes home

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<v Speaker 1>and collapses. Right, So she's but she's barely under the

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<v Speaker 1>introverted scale.

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<v Speaker 2>Yeah. I on the other side, just barely on the

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<v Speaker 2>extroverty side.

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<v Speaker 1>Okay, because sitting alone is because.

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<v Speaker 2>You're twenty seven out of twenty six points, aren't you?

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<v Speaker 1>Yes? Yeah, Well, and I may be more introverted now,

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<v Speaker 1>you know, it sort of changing to get older. But

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<v Speaker 1>at one time when I, I mean from years and

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<v Speaker 1>years and years, I would take it over and over again,

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<v Speaker 1>and I was one hundred percent extraversion was zero percent interview.

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<v Speaker 2>Yeah, yeah, yeah. So the idea like a laboratory tree,

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<v Speaker 2>just waggertail waggertail wagger tails, run around and make sure

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<v Speaker 2>somebody's gonna pat you on the head.

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<v Speaker 1>Yeah, well, I mean the idea of being alone in

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<v Speaker 1>a tree stand as Wow, it's just I love. It's

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<v Speaker 1>mind blowing to me.

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<v Speaker 2>I have a very rich thought life. I do. I'll

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<v Speaker 2>drive for an hour without the radio line, just thinking

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<v Speaker 2>I do. That's funny to you.

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<v Speaker 1>I don't know why it shouldn't be. Should you shouldn't be?

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<v Speaker 1>All right, buddy? My fifth one, I don't.

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<v Speaker 2>Know why we're at nine minutes, but my last one

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<v Speaker 2>is going to.

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<v Speaker 1>Be uh, I gotta pick one quickly. I'm gonna say

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<v Speaker 1>my wife's wedding soup.

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<v Speaker 2>Oh, yes, it's Britanne. I want to put that on

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<v Speaker 2>my list too, because Liz's wedding soup is incredible with

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<v Speaker 2>the little meatballs in it. Yeah. Yeah, she makes your

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<v Speaker 2>own broth, doesn't see. Yes, love's good? Okay, Well, talking

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<v Speaker 2>about love? John talks about love a lot of times.

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<v Speaker 2>He does in the Bible.

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<v Speaker 1>Yeah he does. Yeah, chapter ten.

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<v Speaker 2>So I thought we'd read it from John chapter ten.

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<v Speaker 2>Doesn't that sound good?

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<v Speaker 1>Yes?

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<v Speaker 2>Does he talk about love?

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<v Speaker 1>And normally our segments ago about eight minutes, right, seven

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<v Speaker 1>seven minutes? Sorry about that.

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<v Speaker 2>I don't think he talks about love in this passage,

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<v Speaker 2>but he does talk a lot about love. So anyways,

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<v Speaker 2>our promise to is I give them eternal life and

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<v Speaker 2>they will never perish. So I just thought we could read.

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<v Speaker 2>In John ten, verse twenty two, it says it was

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<v Speaker 2>now winter and Jesus was in Jerusalem at the time

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<v Speaker 2>of Hanukah, the festival of dedication. He was in the

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<v Speaker 2>temple walking through the section known as so this is about

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<v Speaker 2>this time of year. Oh yeah, for sure, yeah, read

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<v Speaker 2>about this.

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<v Speaker 1>Time of year.

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<v Speaker 2>How cool?

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<v Speaker 1>That is really cool.

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<v Speaker 2>Yeah. He was in the temple walking through the section

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<v Speaker 2>known as Solomon's Colonnade. The people surrounded him and asked,

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<v Speaker 2>how long are you going to keep us in suspense?

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<v Speaker 2>If you're the Messiah? Tell us plainly, and Jesus replied,

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<v Speaker 2>I have already told you, and you don't believe me.

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<v Speaker 2>The proof is the work I do in my father's name.

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<v Speaker 2>But you don't believe me because you're not my sheep.

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<v Speaker 2>My sheep listen to my voice, and I know them,

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<v Speaker 2>and they follow me. I give them eternal life, and

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<v Speaker 2>they will never perish. No one can snatch them away

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<v Speaker 2>from me, for my father has given them to me,

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<v Speaker 2>and he's more powerful than anyone else. No one can

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<v Speaker 2>snatch them from the Father's hand. The Father and I

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<v Speaker 2>are one. Once again, the people picked up stones to

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<v Speaker 2>kill him, and Jesus said, at my father's direction, I've

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<v Speaker 2>done many good works for which one are you going

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<v Speaker 2>to stone me? They replied, we're stoning you, not for

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<v Speaker 2>any good work, but for blasphemy. You, a mere man,

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<v Speaker 2>claimed to be God. Jesus replied, it is written in

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<v Speaker 2>your own scriptures that God said to certain leaders of

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<v Speaker 2>the people. I say you are God's and you know

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<v Speaker 2>that the scriptures cannot be altered. So if those people

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<v Speaker 2>who received God's message were called God's, why do you

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<v Speaker 2>call it blasphemy when I say I'm the son of God?

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<v Speaker 2>After all, the Father set me apart and set me

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<v Speaker 2>into this world. Don't believe me unless they carry out

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<v Speaker 2>my father's work. But if I do his work, believe

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<v Speaker 2>in the evidence of the miraculous works I've done. Even

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<v Speaker 2>if you don't believe me, then you will know and

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<v Speaker 2>understand that the Father is in me and I am

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<v Speaker 2>in the Father. Once again, they tried to arrest him,

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<v Speaker 2>but he got away and left them. He went beyond

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<v Speaker 2>the Jordan River, near the place where where John was

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<v Speaker 2>first baptizing and stayed there a while, and many followed him.

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<v Speaker 2>John didn't perform miraculous signs, they remarked to one another,

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<v Speaker 2>but everything he said about this man has come true,

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<v Speaker 2>and many who were there believed in Jesus.

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<v Speaker 1>That's an amazing passage. In fact, I'm not sure that

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<v Speaker 1>I've actually preached, you know how. You know how you

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<v Speaker 1>always like read a passage and you think, how many

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<v Speaker 1>sermons have I constructed from this passage? Right? And over

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<v Speaker 1>the years, you know, when you're in ministry thirty something years,

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<v Speaker 1>you're like, how many times have I included this in

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<v Speaker 1>a sermon? You know, I'm not sure that there's too

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<v Speaker 1>many times. I think I think there were probably a

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<v Speaker 1>few times where I was walking through the Gospels, right,

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<v Speaker 1>So I've done it in Bible studies, and I've certainly

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<v Speaker 1>read through it in devotional books, and I think but

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<v Speaker 1>I think probably, and I think I've referenced right, especially

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<v Speaker 1>our key verse for today, I've referenced it for certain,

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<v Speaker 1>But actually talking about the actual event, the whole actual event,

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<v Speaker 1>this is a pretty intense event.

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<v Speaker 2>It is.

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<v Speaker 1>I mean, Jesus is plainly saying I'm the Son of God,

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<v Speaker 1>and they're like, we're we're going to stone you.

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<v Speaker 2>They heard it as you and I read it, and

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<v Speaker 2>it's because we're reading it in the English a little bit.

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<v Speaker 2>But he's like, I've already told you. You don't believe me.

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<v Speaker 2>He didn't say yes, I am the Messiah, right, he said,

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<v Speaker 2>and I proved it by what I did, And they

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<v Speaker 2>took that to mean yes, I'm the son of God. Right.

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<v Speaker 2>I don't know that. When I read those words specifically,

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<v Speaker 2>I go he just claimed to be the other than

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<v Speaker 2>saying the Father and I are one.

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<v Speaker 1>Right. But he did say in verse twenty eight, I

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<v Speaker 1>give them eternal life and they will never perish, so

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<v Speaker 1>no one can snatch them away from me, For my

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<v Speaker 1>father has given them to me, and he's more powerful

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<v Speaker 1>than anyone else, so no one can snatch them from

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<v Speaker 1>my father's hand. And my father, the Father and I

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<v Speaker 1>are one. Oh. He did say the Father and I

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<v Speaker 1>are one.

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<v Speaker 2>Yeah yeah, verse three yeah yeah. And they take it

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<v Speaker 2>to go, all right, we're going to kill this guy, right, right.

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<v Speaker 2>He didn't emphatically say absolutely right.

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<v Speaker 1>He did not say I am the Messiah, right, I

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<v Speaker 1>am the promised one to fulfill the prophecies which have

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<v Speaker 1>been discussed.

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<v Speaker 2>For him to say the Father and I are one

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<v Speaker 2>was enough. They heard it. The say if you've seen me,

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<v Speaker 2>you've seen the Father, which he says in another passage.

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<v Speaker 1>Right, And in the garden getsementy, he says, I am remember,

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<v Speaker 1>and they say, are you Jesus of Nazareth And he says,

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<v Speaker 1>I am and and some translations in English translated as

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<v Speaker 1>I am he. But it really was Jesus quoting you know,

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<v Speaker 1>God in the form of God announcing his name to

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<v Speaker 1>Moses when he says, tell them, I Am has sent me.

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<v Speaker 2>Oh yeah, yeah, the Great Ia.

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<v Speaker 1>So so yeah. So Jesus definitely has claimed to be,

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<v Speaker 1>you know, one with the Father in many different ways.

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<v Speaker 1>But yeah, you're right, the Messiah. It's interesting because you

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<v Speaker 1>know another I just read this, but in fact it was, oh,

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<v Speaker 1>it was last night. I was writing the Christmas Message

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<v Speaker 1>last night and and coming across the scripture where it

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<v Speaker 1>says he came to his own people, and his own

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<v Speaker 1>people did not believe him to receive him. Right, So

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<v Speaker 1>Jesus was Jewish. And it's so ironic and strange and

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<v Speaker 1>weird for me to even think that Jesus was a

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<v Speaker 1>Jewish person. And yet when you think about people who

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<v Speaker 1>are Jewish today, they believe the entire Old Testament, but

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<v Speaker 1>they're still waiting for a Messiah.

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<v Speaker 2>Right, yes, for the most part, Yeah, that's right.

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<v Speaker 1>For the most part, they don't believe that Jesus was

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<v Speaker 1>the son of God, that's right. So they'll adhere to

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<v Speaker 1>the entire Old Testament, but they're still looking for the Messiah.

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<v Speaker 1>And what's so interesting is many people may not know

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<v Speaker 1>this or not, but there are many people today right

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<v Speaker 1>now that a large Jewish population will say, I think

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<v Speaker 1>it's him, He's the Messiah.

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<v Speaker 2>Yes, they do. Well, there's signs all over Israel of

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<v Speaker 2>different got different rabbis claiming to be the Messiah or

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<v Speaker 2>you know, and it's funny. They put like stickers on

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<v Speaker 2>the back of road signs and stuff. Did you see those. Yeah,

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<v Speaker 2>there's always a new rabbi. Yeah, I've seen the billboards

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<v Speaker 2>that they think maybe this might be the new Messiah,

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<v Speaker 2>right yeah. Yeah, and they're disappointed when their family is not.

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<v Speaker 1>But yeah, and it's and it's can you even imagine? Uh,

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<v Speaker 1>just it's just amazing. Now there's an organization. You remember

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<v Speaker 1>having an organization at your church at one time called

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<v Speaker 1>Jews for.

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<v Speaker 2>Jesus I know about Jews for Jesus.

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<v Speaker 1>Yeah, okay, you don't have them. So we had them

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<v Speaker 1>come in several times, but five times I think I've

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<v Speaker 1>seen this ministry come into our church and present, and

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<v Speaker 1>a lot of times what they do is they'll do

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<v Speaker 1>the Passover supper. Sure, those do the Passover meal and uh,

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<v Speaker 1>and they'll compare all the symbolism of the Old Testament

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<v Speaker 1>and how Jesus was the one who fulfilled the prophecies,

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<v Speaker 1>and especially as it relates to uh, you know the

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<v Speaker 1>uh you know, the Passover meal that Jesus gave right

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<v Speaker 1>and and and obviously the uh you know Jesus connecting

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<v Speaker 1>the dots and saying this is my blood this you know,

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<v Speaker 1>this is my body broken for you. So anyway, all

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<v Speaker 1>of that to say, I remember learning as a young

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<v Speaker 1>man that you know, here's a group of people who

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<v Speaker 1>didn't believe that he's the Messiah. But yet there are

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<v Speaker 1>people who are Jewish who say, no, we do believe

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<v Speaker 1>that Jesus is the one that came fulfill all the prophecies.

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<v Speaker 1>And I think it's I don't know why, but is

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<v Speaker 1>it because Jesus rebuked the Pharisee so much, you know,

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<v Speaker 1>Jewish people, you know, they looked at their rabbis still today, right,

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<v Speaker 1>And Jesus came along and he rebuked the Pharisees and

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<v Speaker 1>the Jewish leaders, and he rebuked them so much that

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<v Speaker 1>he was sort of condemning them. And then, you know,

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<v Speaker 1>he did say that his own people didn't receive him,

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<v Speaker 1>and he sort of made that, you know, statement, which

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<v Speaker 1>was true. I almost wonder if that was the tidle

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<v Speaker 1>wave that set an entire group of people saying, like,

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<v Speaker 1>we rebuke this, we.

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<v Speaker 2>Were anytime you square off against power, power is going

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<v Speaker 2>to consolidate and try to crush you. Yeah, yeah, yeah.

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<v Speaker 2>So I think it's interesting this it mentions. Let's cover

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<v Speaker 2>a couple of things. First of all, I don't know

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<v Speaker 2>how many people know what Hankkah is. So Hanakkah is

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<v Speaker 2>a Jewish holiday that coincides with the same time of

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<v Speaker 2>year as Christmas. It was the celebration of Judas Maccabeus

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<v Speaker 2>re cleansing the temple and re establishing sacrifices after Antiochus

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<v Speaker 2>Epiphanies had defiled the the altar by sacrificing a pig

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<v Speaker 2>on it in the like one sixty BC or something.

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<v Speaker 1>Somebody could have threatened my family with a gun, and

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<v Speaker 1>I have never been able to come up with all

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<v Speaker 1>of that information. Did you just look up?

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<v Speaker 2>There's a note here that reminds me of it. But yeah, yeah,

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<v Speaker 2>so I knew Hanikkah was so, I just I've forgotten

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<v Speaker 2>the one sixties. So but yeah, Antiochus Epiphanies had had

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<v Speaker 2>rated Jerusalem and then and so this would have been

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<v Speaker 2>one sixties. It would have been the Greeks, right and BC.

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<v Speaker 2>So he comes through and sacrificed the pig. He defiled

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<v Speaker 2>the altar in the temple, sacrifices a pig on it,

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<v Speaker 2>and then for a long time nobody would do sacrifices

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<v Speaker 2>there because they've been defiled. And then Judas makebais this

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<v Speaker 2>isn't that gap between Malachi and Matthew. Yeah, that four

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<v Speaker 2>hundred year window. It's that's like if you've ever heard

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<v Speaker 2>the story of the Maccabees or whatever, and how they

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<v Speaker 2>resisted against the Romans eventually, but this is it is

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<v Speaker 2>he he was able to re establish the worship of

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<v Speaker 2>God and the sacrifices when he when he cleansed the

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<v Speaker 2>temple and cleansed the altar, and so that's what Hanakah

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<v Speaker 2>is celebrating. And then he's walking through the colonnade Salomon's

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<v Speaker 2>Solomon's colonnade, and this is kind of a if you

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<v Speaker 2>can think of, just like a whole hallway of really

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<v Speaker 2>tall pillars with a roof on top of it. It

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<v Speaker 2>kind of went around the outside of the central courtyard

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<v Speaker 2>of the temple, and so this is a place through shadow.

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<v Speaker 2>It was really classy. It felt cool, but there's also

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<v Speaker 2>like every person from every walk of life could be there,

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<v Speaker 2>so even like guests could come and check out some

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<v Speaker 2>of that stuff right and see, and so it was

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<v Speaker 2>it was just kind of like the place to hang

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<v Speaker 2>out at the temple. It wasn't like the place where

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<v Speaker 2>you go worship at the temple. And that's what Solomon's

420
00:20:27.119 --> 00:20:30.359
<v Speaker 2>colinade was. So it's interesting to me, even in this

421
00:20:30.440 --> 00:20:35.680
<v Speaker 2>worshipful place, Jesus is out with the people, right, and

422
00:20:36.359 --> 00:20:40.000
<v Speaker 2>this is where the sacrifices being made in that building

423
00:20:41.480 --> 00:20:44.559
<v Speaker 2>represented what Jesus was going to do. Right, But Jesus

424
00:20:44.599 --> 00:20:48.119
<v Speaker 2>didn't walk into where the priests were, He didn't go

425
00:20:48.160 --> 00:20:50.000
<v Speaker 2>sit where the kings would sit, even though he was

426
00:20:50.039 --> 00:20:54.359
<v Speaker 2>related to the kings. Instead, you know, he's related to David. Instead,

427
00:20:54.359 --> 00:20:56.160
<v Speaker 2>he came out and just kind of mingled with the people.

428
00:20:56.680 --> 00:20:59.079
<v Speaker 2>And even as God is mingling with the people, they're like,

429
00:20:59.640 --> 00:21:02.640
<v Speaker 2>you're really God, are you? And they decide they want

430
00:21:02.680 --> 00:21:05.960
<v Speaker 2>to kill him. But that's the context of this whole thing.

431
00:21:06.359 --> 00:21:08.920
<v Speaker 2>But I love it because his defense of himself is

432
00:21:08.960 --> 00:21:14.359
<v Speaker 2>not yes, I am right Lightning and you know, make

433
00:21:14.400 --> 00:21:16.400
<v Speaker 2>monsters and make the rocks turn in the monsters. And

434
00:21:16.480 --> 00:21:19.119
<v Speaker 2>he doesn't do anything like that. He doesn't zap them

435
00:21:19.160 --> 00:21:22.319
<v Speaker 2>all like Indiana Jones, you know, the open up the

436
00:21:22.400 --> 00:21:25.400
<v Speaker 2>arc of the Covenant, it just zapps everybody. He doesn't

437
00:21:25.400 --> 00:21:27.880
<v Speaker 2>do any of that. He just says, yeah, you've seen

438
00:21:27.880 --> 00:21:29.759
<v Speaker 2>what I've done, and I and the Father are one.

439
00:21:30.000 --> 00:21:32.680
<v Speaker 2>And by the way, the reason why you don't understand

440
00:21:32.720 --> 00:21:34.519
<v Speaker 2>is because you're not one of mine. But the people,

441
00:21:34.559 --> 00:21:36.599
<v Speaker 2>the sheep that do choose to follow me, I'm gonna

442
00:21:36.599 --> 00:21:39.200
<v Speaker 2>give them eternal life. And that's the promises to us,

443
00:21:39.599 --> 00:21:41.319
<v Speaker 2>is that he's never gonna let us go. He's never

444
00:21:41.319 --> 00:21:44.599
<v Speaker 2>gonna let us slip out of his hand. And those

445
00:21:44.640 --> 00:21:47.759
<v Speaker 2>that have decided to follow Christ, he's given us as

446
00:21:47.799 --> 00:21:51.119
<v Speaker 2>a gift eternal life. That's something we earned. But eternal life,

447
00:21:51.279 --> 00:21:53.640
<v Speaker 2>and that's one of his proofs that he really is God.

448
00:21:53.839 --> 00:21:56.119
<v Speaker 2>By the way, it's interesting that he uses the fact

449
00:21:56.160 --> 00:21:58.720
<v Speaker 2>that he gave his followers eternal life is one of

450
00:21:58.759 --> 00:22:01.240
<v Speaker 2>his proofs that he's got. It's pretty neat.

451
00:22:01.359 --> 00:22:03.880
<v Speaker 1>Yeah, And he says, if you don't believe me, look

452
00:22:03.920 --> 00:22:05.640
<v Speaker 1>at the works that I've done. And even if you

453
00:22:05.640 --> 00:22:08.920
<v Speaker 1>don't believe the words I'm saying, believe in what I've done,

454
00:22:09.599 --> 00:22:13.119
<v Speaker 1>the miraculous works that I've done. Right, And really, what

455
00:22:13.160 --> 00:22:16.279
<v Speaker 1>he's also doing there is we have to realize that

456
00:22:16.319 --> 00:22:21.279
<v Speaker 1>he is actually giving a nod to the scriptures about

457
00:22:21.319 --> 00:22:25.160
<v Speaker 1>the Messiah who does miraculous works. Isn't that interesting? So

458
00:22:25.200 --> 00:22:26.920
<v Speaker 1>he says, Hey, you don't believe me, believe in the

459
00:22:27.200 --> 00:22:29.640
<v Speaker 1>miraculous works. And what he's really saying is he's saying,

460
00:22:30.039 --> 00:22:33.400
<v Speaker 1>without saying I'm the Messiah, He's saying, you know all

461
00:22:33.440 --> 00:22:35.359
<v Speaker 1>the scriptures you know about the Messiah, I've done all

462
00:22:35.359 --> 00:22:39.799
<v Speaker 1>the miraculous works, which I think is really great because

463
00:22:39.839 --> 00:22:43.839
<v Speaker 1>he's really saying I fulfilled without claiming the messiah ship.

464
00:22:43.880 --> 00:22:46.440
<v Speaker 1>He's actually saying, I fulfilled all the prophecies.

465
00:22:46.880 --> 00:22:50.240
<v Speaker 2>I've always been confused by the next piece, though, he goes, oh, okay,

466
00:22:50.279 --> 00:22:51.839
<v Speaker 2>so you're gonna stone You're not stoning me for the

467
00:22:51.839 --> 00:22:53.880
<v Speaker 2>good things I've done. What are you stoning me for?

468
00:22:54.519 --> 00:22:57.599
<v Speaker 2>Because you say you're a god? Right, And he goes,

469
00:22:58.039 --> 00:23:00.480
<v Speaker 2>there's multiple times in the Bible where God talks about

470
00:23:00.480 --> 00:23:07.119
<v Speaker 2>people's gods. Now God's not calling them God. God's right, right,

471
00:23:08.440 --> 00:23:12.000
<v Speaker 2>So it's interesting that Jesus argument here is pure semantics.

472
00:23:12.519 --> 00:23:14.680
<v Speaker 2>He's not actually trying to make a point. He's trying

473
00:23:14.720 --> 00:23:16.079
<v Speaker 2>to tell them you don't have any right to kill me.

474
00:23:16.160 --> 00:23:20.160
<v Speaker 2>That's it. He's playing lawyer in this moment. So in

475
00:23:20.200 --> 00:23:22.039
<v Speaker 2>Psalms because I look, I just looked this up, Psalms

476
00:23:22.079 --> 00:23:29.319
<v Speaker 2>eighty what is it? Psalm eighty eighty two six, he's

477
00:23:29.400 --> 00:23:35.079
<v Speaker 2>talking to his people who are representing him in the world,

478
00:23:35.160 --> 00:23:39.599
<v Speaker 2>to lost people, and he says, I say you are gods,

479
00:23:39.640 --> 00:23:42.799
<v Speaker 2>you are all children of the Most High, but you

480
00:23:42.799 --> 00:23:45.279
<v Speaker 2>will die like mere mortals and fall like every other ruler.

481
00:23:45.559 --> 00:23:49.200
<v Speaker 2>And God's saying, listen, you represent me and you're my sons.

482
00:23:49.519 --> 00:23:51.720
<v Speaker 2>Of course you're going to die. You're not a god

483
00:23:51.799 --> 00:23:54.319
<v Speaker 2>like me. But what he's saying is you can be

484
00:23:54.480 --> 00:23:57.319
<v Speaker 2>God like, not a God, but you can be like

485
00:23:57.400 --> 00:23:59.920
<v Speaker 2>me little g. And so that's what he uses, is

486
00:24:00.119 --> 00:24:03.480
<v Speaker 2>little g. It's the same thing that he does. In Exodus.

487
00:24:03.759 --> 00:24:10.599
<v Speaker 2>He's talking to Aaron and he said, you will speak

488
00:24:10.640 --> 00:24:14.000
<v Speaker 2>to the people in the place of God. So I'm

489
00:24:14.079 --> 00:24:16.400
<v Speaker 2>going to speak to you, and then you go tell

490
00:24:16.440 --> 00:24:20.440
<v Speaker 2>them and they're going to Reverend Revere you right, but

491
00:24:20.759 --> 00:24:23.599
<v Speaker 2>point them to me, is what you're saying. But you're

492
00:24:23.599 --> 00:24:26.400
<v Speaker 2>going to speak in my place. In Exodus, chapter seven,

493
00:24:26.880 --> 00:24:29.920
<v Speaker 2>verse one, he says to Moses, play close attention to this,

494
00:24:29.960 --> 00:24:33.839
<v Speaker 2>and I'll make you seem like God to the pharaoh. Right.

495
00:24:34.160 --> 00:24:36.160
<v Speaker 2>So God says, listen, sometimes I'm going to set you

496
00:24:36.240 --> 00:24:37.640
<v Speaker 2>up in a way where they can't see me, but

497
00:24:37.640 --> 00:24:41.079
<v Speaker 2>they can see you. And so the times in the

498
00:24:41.079 --> 00:24:44.920
<v Speaker 2>Bible when it references they're like gods or people, some

499
00:24:44.920 --> 00:24:48.599
<v Speaker 2>people are like God's. It's just they represent God. And

500
00:24:48.880 --> 00:24:50.960
<v Speaker 2>you can't see God, but you can see Moses. You

501
00:24:51.000 --> 00:24:54.559
<v Speaker 2>can't see God, but you can hear here Aaron, right

502
00:24:54.920 --> 00:24:57.839
<v Speaker 2>with David, you are my sons and in the world.

503
00:24:57.880 --> 00:25:00.480
<v Speaker 2>You represent God in the world. But of course it's

504
00:25:00.480 --> 00:25:04.720
<v Speaker 2>a little g and you will die someday, so you're

505
00:25:04.759 --> 00:25:08.480
<v Speaker 2>not a God. So Jesus knows that in the Bible.

506
00:25:08.519 --> 00:25:12.200
<v Speaker 2>God is not saying that we are God's there's Apollo

507
00:25:12.720 --> 00:25:17.039
<v Speaker 2>and Jupiter and Mars and right, that's not what he's saying.

508
00:25:18.119 --> 00:25:20.640
<v Speaker 2>So it really is a semantics argument that Jesus slips

509
00:25:20.680 --> 00:25:23.480
<v Speaker 2>in there, just to tell them you have no ground

510
00:25:23.519 --> 00:25:25.480
<v Speaker 2>to stand on. Right, why are you guys?

511
00:25:25.680 --> 00:25:25.799
<v Speaker 1>Right?

512
00:25:26.359 --> 00:25:28.519
<v Speaker 2>This is so dumb. I've proven to you who I am,

513
00:25:28.880 --> 00:25:30.880
<v Speaker 2>and now you want to use semantics to kill me.

514
00:25:31.039 --> 00:25:33.519
<v Speaker 2>Guess what. I can play semantics too, That's all he does.

515
00:25:33.559 --> 00:25:35.640
<v Speaker 2>It's just it's the most amazing thing, he says. So,

516
00:25:35.839 --> 00:25:38.599
<v Speaker 2>after all, the Father sent me apart, all right, set

517
00:25:38.640 --> 00:25:40.680
<v Speaker 2>me apart and sent me into the world. Don't believe

518
00:25:40.680 --> 00:25:42.599
<v Speaker 2>me unless I carry out my father's work. That's his

519
00:25:42.680 --> 00:25:43.359
<v Speaker 2>final argument.

520
00:25:43.680 --> 00:25:47.599
<v Speaker 1>Wow, well that's an amazing passage. I'm glad. I'm glad

521
00:25:47.599 --> 00:25:50.039
<v Speaker 1>you broke it down that way. That's actually pretty insightful.

522
00:25:50.119 --> 00:25:51.759
<v Speaker 2>So then they try to arrest him and kill him,

523
00:25:51.759 --> 00:25:54.480
<v Speaker 2>and he goes not today, this walks out, Yeah he's

524
00:25:54.480 --> 00:25:57.039
<v Speaker 2>And that happens multiple times, multiple times. He just walks

525
00:25:57.039 --> 00:25:59.279
<v Speaker 2>through the crowd and leaves. Yeah, well, we're gonna arrest them.

526
00:25:59.279 --> 00:26:02.319
<v Speaker 1>Well, there was one time in the temple in Capernaum,

527
00:26:02.359 --> 00:26:04.920
<v Speaker 1>I think where he actually in the synagogue, in the

528
00:26:04.920 --> 00:26:07.640
<v Speaker 1>synagogue where he walked through the crowd, and it says

529
00:26:07.680 --> 00:26:10.480
<v Speaker 1>they couldn't touch it, right, so he had like Jesus powers.

530
00:26:10.720 --> 00:26:12.039
<v Speaker 2>There's one time they were going to throw him off

531
00:26:12.039 --> 00:26:15.000
<v Speaker 2>a cliff right next next time they couldn't find him

532
00:26:15.119 --> 00:26:18.160
<v Speaker 2>right right, right, yeah, yeah, So that's that's how it ends.

533
00:26:18.200 --> 00:26:19.960
<v Speaker 2>And he's like, no, not today, guys. It's common, but

534
00:26:20.039 --> 00:26:21.960
<v Speaker 2>not today. That's great.

535
00:26:22.160 --> 00:26:24.359
<v Speaker 1>Well, that's our time, so hopefully we'll see tomorrow on

536
00:26:24.480 --> 00:26:29.640
<v Speaker 1>the Bible, guys. Yah h