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<v 5>Well hope. Uh, how are you doing, man? I listen.

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I hope you've had a better week than I have ,

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if I'm completely honest with you. Uh, I'm, I'm just gonna tell you, uh,

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how my week started off. Actually, I'm not gonna embellish here.

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I'm gonna go back to, to last weekend. It was last Saturday,

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and I went to a baby shower. I promise there's more than that,

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but that should already let you know that for me. If you know me,

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that's like the first step to a terrible weekend. But no,

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I actually had a really, really good time. We went to a baby shower. Uh,

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it was for someone on my, uh, my wife's side of the family.

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So we drove down to Wilmington. And so we went there Saturday, uh, afternoon.

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And, uh, it was good, man. We helped set up things. We had the food out.

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We had a good time with everybody. We got to hang out with people and talk.

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See people we hadn't seen in a really long time. But, uh,

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that was Saturday and Sunday morning, I had to be back here to preach.

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So we weren't able to spend the night like we normally do. Instead,

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we loaded up the car, we drove back and about 20 minutes away from Fuqua,

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I just,

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something didn't feel right now to try to help keep me awake for the ride.

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I had a cup of coffee. And so I just assumed, okay,

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this is just nature taking its course. We'll be okay.

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We're 20 minutes from home, be there in no time. Everything will be okay. Uh,

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but we get home. I take my time. I get my wife and my daughter inside the house.

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We unload the car, everything like that. And just after a few minutes, I'm like,

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Hey, listen, I gotta go take care of something.

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So I leave and I go to the restroom, and after a few minutes, I'm like,

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something just doesn't feel right. Like, I pull out my phone and I,

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I text Morgan, my wife, and I'm like, Hey,

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something just feels a little bit off. Well, I won't give you all of the like,

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nitty gritty, gross details, but to summarize, uh,

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I ended up with the worst case of food poisoning I've ever had in my entire

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life. Uh, again, without painting too much of a visual for you, uh,

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I lost 13 pounds over the course of four days.

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That's how rough this thing had started taking over my body.

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And I just remember that first night when things were getting really bad.

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There was a moment when, um, I was, I was in my bathroom and I'm,

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I'm sitting there and I'm on the ground and I am like, I'm, I'm crushed.

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Like I'm my, my wife, my my sweet wife. She's there trying to offer support,

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and she's just like, I just felt so bad for you, but I I wasn't gonna touch you.

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I was gonna stay away . You know? Um,

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and so I'm sitting there and there's just this moment when I'm like,

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I'm pounding my hands on the ground. I'm like gasping for air.

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I'm weeping. There's just this moment. And in this moment, I'm just,

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I'm crying out to God. I'm like, God, please, like, just take this away.

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Make it be over. Like I don't have anything else left. Like,

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just make this stop.

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And I could just feel my insides turning partially because of the desperation

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that I felt.

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Im partially because of the ham sandwiches that I think started this entire

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thing. And somewhere in the middle of all that,

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I'm sitting there and my head and my,

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my face is literally touching the bathroom floor. Like,

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I just don't care about anything at this point. And I felt like in this moment,

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God told me something. Now I wanna take a quick moment and just say,

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I have conversations with a lot of people and they ask me, Aaron,

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how do I know when God's talking to me?

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Versus how do I know if it's just me like talking to myself?

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And I usually tell them one or two things. I say one. Uh, usually, uh,

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God's gonna tell you something that sounds like something you would never try to

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convince yourself of. Like, it makes sense, you know,

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it's probably the right thing,

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but you've been trying to avoid that for a long time.

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The second thing is usually his timing,

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like when he chooses to tell you something,

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when he chooses to speak to you usually will stand out, right? Okay.

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So just kind of take that, put it in your back pocket,

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back to my bathroom floor. I'm sitting here and I'm crying out to God,

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and I'm praying, God, make it stop. Take it away. I don't want this anymore.

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And I just felt like in this moment, God was spoke to me and said,

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when was the last time you prayed like this?

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And the only thing I thought was, dude, not right now. Please. Like,

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I don't wanna have this conversation.

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I don't wanna do intensive soul work right now, God, like, I just need you to,

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to take this thing away. But it, it genuinely,

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that question has stuck with me all week long,

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and I've been thinking about it ever since. Man,

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when was the last time that I prayed so hard that my whole self got

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involved?

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When was the last time that I prayed so intentionally that it brought me to my

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knees? When was the last time that in the case of like this food sickness,

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that's something bothered me so much that it actually caused me some sort of

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physical reaction, this spiritual thing, uh,

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kind of manifesting itself in this physical way?

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When was the last time that I prayed with so much investment that it not only

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affected what was going on inside of me, but outside of me as well?

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See, what brought me to prayer in that situation and in prayer like that,

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that gritty gross on the ground, just letting it all out sort of prayer,

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was that there was something inside of me that felt like words couldn't contain.

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Like there was something where just a,

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a gentle bowing of the heads wasn't enough.

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There was beating of the fist and tears coming from my eyes,

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and I just cried out to ask God, why? And I think that was totally okay,

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because my outer po posture had finally started to reflect my inner

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posture.

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I prayed with my whole self at whatever cost.

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And this is something that we see, uh,

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consistently throughout scripture all the time. I'm,

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I'm gonna show you a biblical example that's a little more exciting,

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and it involves a lot less bodily fluids. Okay? So if you have your Bible,

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turn to Second Samuel chapter six. Um, and while you're getting there,

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I'll just kind of set this up a little bit for you.

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So what's happening in this passage is we're looking back at the people of

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Israel who we've been talking about for the past couple of weeks, right?

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They tend to come up a lot. And if you were here last week,

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you remember hearing me talk about this space called the Holy of Holies. And so,

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uh,

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this was the place where God's presence would come and meet his people once a

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year.

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And inside of that room was this big golden box called the Ark of the Covenant.

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If you've ever seen Indiana Jones, you probably know what I'm talking about,

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right?

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And so the Ark of the Covenant was kind of this physical representation of the

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presence of God. Now, Israel had kind of started misusing it.

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They started treating it like a, a lucky rabbit's foot or like some sort of, uh,

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good luck charm.

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And this flippant use of it or this view of that thing, uh,

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led to them losing it. In two Samuel chapter four,

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they go into a battle with the Philistines. And in that battle,

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the Philistines actually capture that thing.

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And Israel has this moment of coming to their senses of like, man,

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we've been mistreating, uh, this representation of the spirit of God.

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And so the Philistines have it now, and they don't want it for very long,

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because while they have it, these curses come upon them. Uh,

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these plagues come upon them. And so they actually willingly give it back to,

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uh, to Israel. And so David is king, uh, of Israel at this time.

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And as it's starting to make its way back,

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it takes a quick pit stop at a guy named Obed Ed's house.

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You can read about that in two Samuel chapter six.

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But I want us to pick up in verse 16. Um, I'm sorry.

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Actually go back to verse 12. We're gonna pick up in verse 12 here.

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As it's being returned, it says, and it was told King David,

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the Lord has blessed the household of Obed Edam and all that belongs to him

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because the Ark of the Covenant had been there.

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So David went and brought up the Ark of God from the house of Obed Edam to the

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city of David with rejoicing. And when those who bore the Ark of the Covenant,

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um, Ark of the Lord had gone six steps,

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he sacrificed an ox and fattened and a and a fattened animal, excuse me.

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And David danced before the Lord with all his might.

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And David was wearing a linen ephod. This was just, uh,

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what the priests wore at that time. It was a ceremonial rope.

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So David and all the House of Israel brought up the Ark of the Lord with

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shouting and with the sound of the horn, verse 16,

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as the ark of the Lord came into the city of David McCall, the daughter of Saul,

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who by the way was also David's wife, uh,

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looked out of the window and saw King David leaping and dancing before the Lord.

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So the, the arc is making it way into the city. And this woman is looking out,

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she sees her husband and he's, I don't know,

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hitting the grid or something outside of the window, right?

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Like he's getting excited, he's getting down. And look at how,

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what her response was, it says he was dancing before the Lord, before the Lord,

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and she despised him in her heart,

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and they brought in the arc of the Lord and set it in its place inside the tent

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that David had pitched for it.

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And David offered burnt offerings and peace offerings before the Lord.

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And when David had finished offering the burnt offerings and the peace

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offerings, he blessed the people in the name of the Lord of,

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of hosts and distributed among all the people, the whole multitude of Israel,

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both men and women, a cake of bread,

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a portion of meat and a cake of raisins to each,

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then all the people departed each to his house. Verse 20. And then it says,

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David returned to bless his household, but McCall, the daughter of Saul,

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his wife, uh, came out to meet David and said,

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how the King of Israel honored himself today,

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uncovering himself today before the eyes of his servants,

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female servants as one of the vulgar fellow shamelessly uncovers himself.

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So she's like, dude, what were you doing?

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You're out there acting a fool in front of all these people.

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You're supposed to be the king, and you're out here embarrassing yourself.

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And look at how David responds. In verse 21, David said to McCall,

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it was before the Lord who chose me above your father and above all his house,

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to appoint me as prince over Israel, the the people of the Lord.

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And I will celebrate before the Lord.

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I will make myself yet more contemptible than this,

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and I will be a base in your eyes,

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but by the female servants of whom you have spoken by them,

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I should be held in honor. I love the way that other translations put this.

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It says, uh, uh, McCall comes to David and says, Hey,

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why were you being so undignified? And David's response is literally, woman,

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I was praising Jesus. I'll get even more undignified than this if I want to.

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And I just love that level of zeal for the Lord.

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David was so celebratory and he was so authentic before

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God. They, and he wanted to let that be known so much that he's like, listen,

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I don't care how embarrassed I am in the process.

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I'm having a moment with my heavenly Father and man,

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that's what prayer can be like.

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We can have these moments where we don't have to worry about how we look or how

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we sound, or are we using the right words.

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Prayer can be a whole bodied expression of what our words

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can't express.

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It can be messy and joyful and full of tears or laughter or on a

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walk or on our knees or dancing.

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And I'm just so afraid that so many of us have missed out on some level of

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intimacy with God because we lack authenticity in front of God.

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I'm afraid that so many of us may have missed out on the potential of an aspect

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of our relationship with Jesus, because well, if we're completely honest,

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listen all this dancing and crying and hooping and hollering, like,

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isn't that a Pentecostal thing?  like, isn't that what,

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what the other churches do? Like is, is hope, that type of church,

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am I that type of Christian? And to that, I just want to ask you,

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are you willing to just be yourself?

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Are you willing to dance before the Lord because of his goodness?

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Because that's, that's how he made you. He's placed that joy inside of you.

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Like you don't have to hide an aspect of who you are from the God who created

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you. You can be authentic. You can let out those tears.

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You can cry, you can dance, you can sit, you can kneel,

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you can raise your hands to heaven without any fear of anything. Why?

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Because it's just simply being authentic. And so maybe your pushback is, man,

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this all just feels like a bit much, it just feels theatrical.

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Like does prayer really require all that? And to that, I will say yes and no.

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Does prayer require performance? Absolutely not.

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But does it require authenticity? Absolutely, yes.

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In fact, Jesus makes this distinction in Matthew chapter six. Uh,

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he's given his sermon on the Mount, and, uh, he's talking to,

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to his followers or just people who have gathered to hear what it is that he has

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to say because they're interested in this way of life that Jesus is talking

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about. And I wanna read, um, these verses. This is Matthew chapter six,

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verses one through eight, where Jesus is,

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is talking about ultimately this idea of authenticity before

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your spiritual Father. Starting in verse one, Jesus says,

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beware of practicing your righteousness before other people

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in order to be seen by them.

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For then you will have no reward from your father who is in heaven,

398
00:31:43.465 --> 00:31:45.475
thus when you give to the needy. So he,

399
00:31:45.476 --> 00:31:48.275
he's starting to give some examples here. When you give to the needy sound,

400
00:31:48.335 --> 00:31:49.635
no trumpets before you,

401
00:31:50.055 --> 00:31:52.355
as the hypocrites do in the synagogues and in the streets,

402
00:31:52.545 --> 00:31:56.435
that they may be praised by others. Truly, I say to you,

403
00:31:56.465 --> 00:32:00.155
they have received their reward. I call this like the good news,

404
00:32:00.375 --> 00:32:05.275
bad news paradox of hypocrisy , because the bad, the good news is,

405
00:32:05.475 --> 00:32:06.875
is that these people are seeking a reward.

406
00:32:07.255 --> 00:32:11.785
And the good news for them is that they do get a reward. But the bad news is,

407
00:32:11.786 --> 00:32:16.065
is that it's not what they genuinely want. They're not getting the, the, the,

408
00:32:16.345 --> 00:32:19.105
uh, uh, relationship with the father. Instead,

409
00:32:19.205 --> 00:32:23.505
all they're settling for is mere praise from humans that'll fade in a heartbeat.

410
00:32:26.365 --> 00:32:30.545
And so he keeps on going. He says, when you give to the needy,

411
00:32:30.546 --> 00:32:33.545
do not let your left hand know what your right hand is doing so that you're

412
00:32:33.546 --> 00:32:34.905
giving may be done in secret.

413
00:32:34.965 --> 00:32:38.465
And your father who sees in secret will reward you. Verse five,

414
00:32:38.565 --> 00:32:41.845
he switches the conversation over to prayer. He says, and when you pray,

415
00:32:42.385 --> 00:32:44.245
you must not be like the hypocrites.

416
00:32:44.995 --> 00:32:48.855
For they love to stand and pray in the synagogues and at the street corners that

417
00:32:48.856 --> 00:32:53.855
they may be seen by others. Truly, I say to you, they receive their reward.

418
00:32:54.405 --> 00:32:59.165
They've gotten all they're gonna get out of it. But when you pray,

419
00:33:00.545 --> 00:33:04.605
go into your room and shut your door and pray to your father who is in secret,

420
00:33:04.705 --> 00:33:08.775
and your father who is in secret, I'm sorry.

421
00:33:08.776 --> 00:33:13.315
And your father who sees in secret will reward you. And when you pray,

422
00:33:13.335 --> 00:33:17.555
do not heap up empty phrases as the Gentiles do for they think that they will be

423
00:33:17.645 --> 00:33:19.075
heard for their many words.

424
00:33:20.715 --> 00:33:25.335
Do not be like them for your father knows what you need before you ask them.

425
00:33:27.215 --> 00:33:31.335
Jesus is clear here. None of this that we're talking about these,

426
00:33:31.345 --> 00:33:33.495
these different postures, these uh, uh,

427
00:33:33.496 --> 00:33:37.015
different ways of expressing ourselves through prayer, like they're not for,

428
00:33:37.045 --> 00:33:39.215
they're not a performance. However,

429
00:33:39.305 --> 00:33:42.295
there is an audience and that is an audience of one.

430
00:33:43.585 --> 00:33:47.725
And there's just such a freedom and a relief that comes in that when you realize

431
00:33:47.865 --> 00:33:50.125
the beauty of the one that you stand before,

432
00:33:51.235 --> 00:33:54.565
when you realize that you're in front of the God who loves you and made you and

433
00:33:54.566 --> 00:33:57.445
called you and sees you authentically as you are,

434
00:33:57.665 --> 00:34:01.565
and knows all the insides and the outsides about everything that you are, man,

435
00:34:01.566 --> 00:34:02.925
there's just a safety there.

436
00:34:04.295 --> 00:34:09.114
And it's in that place where you can just breathe easy and say,

437
00:34:09.175 --> 00:34:11.594
God, prayer doesn't have to be this thing.

438
00:34:12.625 --> 00:34:15.955
It's just me presenting myself to you authentically.

439
00:34:16.055 --> 00:34:18.635
And however that comes out, so be it.

440
00:34:19.735 --> 00:34:23.675
And the thing that I love about these, these postures, these adopted, uh, uh,

441
00:34:23.676 --> 00:34:27.075
forms that we can take on is, man,

442
00:34:27.076 --> 00:34:29.635
they just give us a way to help focus things in.

443
00:34:30.905 --> 00:34:35.315
They give us a way to channel these emotions that we feel all these times when

444
00:34:35.575 --> 00:34:38.635
bowing our head and closing our eyes. Just doesn't feel like enough.

445
00:34:38.805 --> 00:34:42.755
There are ways that we can express to God with our entire body, uh, in,

446
00:34:42.995 --> 00:34:46.075
in what I believe are significant, authentic ways.

447
00:34:46.215 --> 00:34:51.155
So this week in our 21 day prayer journey that we're going on together inside of

448
00:34:51.156 --> 00:34:54.155
the Hope app, which that we have some information on how, uh,

449
00:34:54.215 --> 00:34:57.675
you can access that and get into it, if you haven't joined in with us so far,

450
00:34:57.805 --> 00:35:02.235
we're going in a week to hop in with us. But through this,

451
00:35:02.375 --> 00:35:05.875
we actually want to, as a church, this is where we find the value in this,

452
00:35:05.876 --> 00:35:07.355
right? I dunno if you remember last week, I said,

453
00:35:07.455 --> 00:35:10.995
the value in this is not about us just coming together and talking about prayer.

454
00:35:11.225 --> 00:35:15.594
It's actually in experiencing it. So this week, every single day,

455
00:35:15.614 --> 00:35:20.555
we are going to practice a different posture of prayer together, not as like a,

456
00:35:20.655 --> 00:35:24.075
Hey, this is gonna level you up in your Christianity, or this is gonna somehow,

457
00:35:24.594 --> 00:35:28.075
uh, uh, blow the roof off of everything that you knew prayer to be. Listen,

458
00:35:28.364 --> 00:35:30.675
maybe it will be that for you and maybe it won't.

459
00:35:31.575 --> 00:35:33.915
But what we hope is that through practicing these things that,

460
00:35:34.075 --> 00:35:38.125
and somehow it at least stirs up the affection inside of you to say, man,

461
00:35:38.265 --> 00:35:41.445
I'm finding new ways to express my heart to God

462
00:35:43.445 --> 00:35:44.765
And just maybe you've never tried before.

463
00:35:44.785 --> 00:35:47.485
So here's a guided way to be able to go through that.

464
00:35:47.515 --> 00:35:50.885
Some of the things that we're gonna be working through this week is the idea of

465
00:35:50.886 --> 00:35:54.325
kneeling in prayer, which just give us this,

466
00:35:54.395 --> 00:35:57.645
this stature of submission and reverence to God.

467
00:35:57.705 --> 00:36:00.925
The idea of standing with our arms raised over our head.

468
00:36:00.926 --> 00:36:05.645
We see this in scripture as a sign of steadfastness and perseverance,

469
00:36:05.665 --> 00:36:10.565
laying prostrate before the Lord that is face down in complete surrender to

470
00:36:10.614 --> 00:36:14.085
God's will. The same way that Jesus was in the garden of Gethsemane.

471
00:36:14.155 --> 00:36:17.125
It's sitting the way that King David did before the Lord,

472
00:36:17.195 --> 00:36:21.885
just allowing God to speak to us in a place of fellowship and meditation.

473
00:36:22.075 --> 00:36:25.885
It's walking around your neighborhoods or around your schools or around your

474
00:36:25.886 --> 00:36:29.525
cities interceding on the behalf of other people, saying, God,

475
00:36:29.665 --> 00:36:33.645
I'm willing to get some skin in the game and actually take an action to walk

476
00:36:33.646 --> 00:36:35.685
outside of the comfort of my own home,

477
00:36:36.075 --> 00:36:39.205
towards the people that I believe you're calling me to pray for.

478
00:36:39.355 --> 00:36:43.765
It's dancing the way that David danced in a way of celebration and praise

479
00:36:43.995 --> 00:36:47.125
without limitations. And it's sitting in silence,

480
00:36:47.925 --> 00:36:52.725
learning what does it mean for me to sit still and be quiet and turn everything

481
00:36:52.726 --> 00:36:56.605
off and trust and know that God is sovereign?

482
00:36:59.065 --> 00:37:02.765
All of these different things are just ways for us to help, uh,

483
00:37:02.855 --> 00:37:07.364
learn what it looks like to use our whole body,

484
00:37:07.864 --> 00:37:11.325
to focus in on God, because that's what these things are.

485
00:37:11.335 --> 00:37:15.485
These prayer postures are tools to help us

486
00:37:16.094 --> 00:37:19.875
focus on God. It's as simple as that.

487
00:37:22.255 --> 00:37:24.835
If you're anything like me, when you try to pray, man, sometimes your brain,

488
00:37:24.836 --> 00:37:26.955
it just goes all over the place. But it's,

489
00:37:27.355 --> 00:37:31.435
it's just little things like we do in spaces like this where we'll say,

490
00:37:31.436 --> 00:37:33.715
let's pray. And what do you do? I don't know if you think about this or not.

491
00:37:33.775 --> 00:37:35.675
You take on a prayer posture. Typically,

492
00:37:35.676 --> 00:37:40.275
you'll close your eyes and your bow your head. Why? Why?

493
00:37:40.825 --> 00:37:43.755
Like genuine question. Do you ever think about why?

494
00:37:44.135 --> 00:37:46.755
Or do you just do it because it's a reflex? No,

495
00:37:46.756 --> 00:37:51.515
we close our eyes to keep us from getting distracted and we bow our heads out of

496
00:37:51.715 --> 00:37:53.755
reverence and respect for the one that we're talking to. See,

497
00:37:53.756 --> 00:37:55.435
we all have a prayer posture.

498
00:37:56.735 --> 00:38:00.594
But what if we were intentional about taking what we do on the outside and just

499
00:38:00.595 --> 00:38:04.395
letting that be an expression of our hearts, the posture of our heart,

500
00:38:04.396 --> 00:38:08.355
which Jesus really cares about. Listen,

501
00:38:08.594 --> 00:38:10.835
if if you feel like I'm laying in the plane a little quick here, uh,

502
00:38:10.915 --> 00:38:15.594
I am  because again, the goal of this is not just to talk about it,

503
00:38:15.614 --> 00:38:16.795
but it's to practice it.

504
00:38:18.055 --> 00:38:22.675
We closed out our time last week of singing a song together as an opportunity of

505
00:38:22.676 --> 00:38:25.875
prayer, and we're gonna do something that's kind of similar to that.

506
00:38:27.895 --> 00:38:29.594
But what I want us to do is, man,

507
00:38:29.675 --> 00:38:33.675
I just want us to worship together in a way where we're just mindful

508
00:38:36.685 --> 00:38:40.565
That we are authentically presenting ourselves to God. And so for you,

509
00:38:40.745 --> 00:38:43.325
if that looks like sitting in your seat, stay in your seat.

510
00:38:43.505 --> 00:38:46.965
If that looks like standing on your, uh, feet and raising your hands,

511
00:38:47.185 --> 00:38:48.125
by all means do that.

512
00:38:48.126 --> 00:38:51.205
If that feels like maybe you need to scoot over a little bit and find a space,

513
00:38:51.405 --> 00:38:52.445
a space in the aisle,

514
00:38:52.465 --> 00:38:56.325
and kneel down before God and just genuinely let him do some soul work,

515
00:38:56.385 --> 00:38:59.245
if it means you just need to not sing, but just listen.

516
00:38:59.465 --> 00:39:00.925
Or maybe it's vice versa,

517
00:39:01.185 --> 00:39:04.565
you actually need to sing these things out even though you don't feel it,

518
00:39:04.566 --> 00:39:07.965
to try to stir up something inside of you towards, uh,

519
00:39:07.966 --> 00:39:10.725
your affections for your father than man. Do that.

520
00:39:12.805 --> 00:39:12.805
<v 1>Blessed.

521
00:39:12.805 --> 00:39:14.485
<v 5>But let's not just go through the motions.

522
00:39:15.935 --> 00:39:18.125
Let's actually worship together and listen,

523
00:39:18.126 --> 00:39:20.405
this has been factored in our time together.

524
00:39:20.425 --> 00:39:22.125
You don't have to worry about your kids in kid city.

525
00:39:22.126 --> 00:39:24.565
You don't have to worry about picking up people from middle school or anything

526
00:39:24.566 --> 00:39:26.765
like that. This is a chance for you to just sit

527
00:39:28.505 --> 00:39:31.525
in the midst of your busy week. We said, Hey, what if we just,

528
00:39:31.635 --> 00:39:36.405
what if we gave everyone some time uninterrupted

529
00:39:38.025 --> 00:39:41.485
to just authentically connect with the Father?

530
00:39:43.385 --> 00:39:44.525
And then we'll have a moment of,

531
00:39:44.526 --> 00:39:49.485
of prayer that we kind of guide here with one another. But for now,

532
00:39:51.055 --> 00:39:51.888
let's pray.

533
00:39:56.075 --> 00:39:56.908
Lord, um,

534
00:39:59.344 --> 00:40:01.844
you know us better than we know ourselves.

535
00:40:04.225 --> 00:40:07.565
You intricately made us and you gave us all of our quirks.

536
00:40:09.105 --> 00:40:12.645
God, I think all of us have a part of our personalities of who we are,

537
00:40:12.646 --> 00:40:15.765
that we just feel like we should, uh, hide away from other people.

538
00:40:15.815 --> 00:40:20.405
Maybe we temper it when we leave the house or whatever, but God,

539
00:40:20.406 --> 00:40:23.805
you know that that's there. And God, you want all of us.

540
00:40:25.825 --> 00:40:28.725
So, Lord, whether that is a joy that we feel,

541
00:40:29.515 --> 00:40:31.885
that we don't feel safe to express,

542
00:40:31.886 --> 00:40:34.805
whether that is an anger or a hurt that we have with you,

543
00:40:34.806 --> 00:40:38.685
that we don't know how to let out God or anywhere in between. Father,

544
00:40:39.545 --> 00:40:42.965
we authentically present ourselves to you, to today,

545
00:40:44.465 --> 00:40:48.645
God, as a church, collectively be honored in our worship.

546
00:40:49.705 --> 00:40:53.325
Be honored in our praise. Be honored in our prayers.

547
00:40:54.235 --> 00:40:55.605
Hear us, oh God,

548
00:40:57.265 --> 00:41:00.005
not just for the words that come out of our mouth or the things that are

549
00:41:00.006 --> 00:41:04.725
happening externally, God, but examine our hearts. And Lord,

550
00:41:04.825 --> 00:41:08.005
we just pray that you would give us permission somehow to align the two,

551
00:41:10.355 --> 00:41:14.765
help our bodies to be used, to bring you glory in every way.

552
00:41:14.835 --> 00:41:19.205
Give us postures of prayer both physically and spiritually. Lord,

553
00:41:22.185 --> 00:41:26.725
we honor you today. In your son's name we pray. Amen.



584
00:46:13.364 --> 00:46:17.705
<v 5>If you're watching with us online, thank you for sticking around. Uh,

585
00:46:17.885 --> 00:46:20.985
I'm actually here with a couple of people, um, in our Raleigh campus right now.

586
00:46:21.775 --> 00:46:24.864
They came to hang out with us through all the snow and all the bad weather

587
00:46:25.225 --> 00:46:28.065
, but we're here, um,

588
00:46:29.515 --> 00:46:30.665
doing the exact same thing.

589
00:46:30.666 --> 00:46:33.425
We just wanna present ourselves to God authentically.

590
00:46:33.426 --> 00:46:36.145
And so I just wanna lead all of us in this moment of doing it.

591
00:46:36.146 --> 00:46:39.065
There's only a few of us here. Uh, so there's plenty of room to,

592
00:46:39.085 --> 00:46:42.145
to get up and move around and spread out. If you're watching this at home,

593
00:46:42.146 --> 00:46:45.305
maybe you're in your living room and maybe you and your family are watching this

594
00:46:45.425 --> 00:46:48.025
together. Maybe you're by yourself, but I just wanna encourage you,

595
00:46:48.085 --> 00:46:52.385
can we just practice, uh, uh, prayer together,

596
00:46:53.485 --> 00:46:58.105
but in a way that is authentic and just uses all that we have. So,

597
00:46:58.165 --> 00:47:00.344
so here's what I wanna invite all of us to do. I just want us to,

598
00:47:00.405 --> 00:47:02.985
to get into this, this posture of getting on our knees.

599
00:47:13.125 --> 00:47:17.025
And, um, once you're there, I just,

600
00:47:17.585 --> 00:47:20.425
I just want you to think about the way that you're sitting for a minute.

601
00:47:24.215 --> 00:47:27.265
Just close your eyes and ask yourself, man,

602
00:47:27.266 --> 00:47:29.770
when was the last time I sat like this before my father?

603
00:47:32.945 --> 00:47:35.364
And I want you to think about what this posture means.

604
00:47:38.475 --> 00:47:40.405
It's a, a position of reverence.

605
00:47:43.715 --> 00:47:45.125
It's a position of respect.

606
00:47:47.165 --> 00:47:49.805
I think in certain aspects it's a position of begging.

607
00:47:52.405 --> 00:47:57.125
But man, we don't beg as, uh, someone going to a tyrant.

608
00:47:57.185 --> 00:48:01.805
We beg as people coming to a father who we know loves us and who we just want

609
00:48:01.985 --> 00:48:06.925
to pour out his love on us and to lavish that love on us in new ways.

610
00:48:11.385 --> 00:48:13.045
And so right now, I just want you to sit,

611
00:48:15.825 --> 00:48:19.125
and I just want you to, to just talk to your father.

612
00:48:19.126 --> 00:48:21.045
And we're gonna do this in a couple of different ways. The first is,

613
00:48:21.205 --> 00:48:24.165
I just want you to spend some time in your own words, just saying, God,

614
00:48:24.695 --> 00:48:25.885
thank you for loving me.

615
00:48:54.105 --> 00:48:57.355
When Jesus talks about a, a good father, um,

616
00:48:59.675 --> 00:49:00.508
he says that,

617
00:49:00.605 --> 00:49:04.935
that God knows what you need in the same way that he provides for the sparrows

618
00:49:05.355 --> 00:49:09.655
he provides for us. And so, I know a lot of us,

619
00:49:09.715 --> 00:49:14.455
we have needs, we all have things in our life that, um, man, if

620
00:49:15.955 --> 00:49:20.175
We just trust, we just need to trust God  to supply those things. And so,

621
00:49:20.176 --> 00:49:21.015
I just want you to take a minute

622
00:49:23.455 --> 00:49:25.555
and just in this humble posture,

623
00:49:26.985 --> 00:49:29.114
make your requests known to God.

624
00:49:30.495 --> 00:49:32.395
Let your heavenly Father know what you need.

625
00:50:12.995 --> 00:50:15.455
And then from the same posture of humility, I, i,

626
00:50:17.195 --> 00:50:18.895
can we just ask God to use us

627
00:50:21.135 --> 00:50:25.905
like how he sees fit. To say, I'm,

628
00:50:25.965 --> 00:50:28.645
I'm willing to take my hand off the steering wheel. And God,

629
00:50:28.685 --> 00:50:32.045
I just want to trust you, for you to,

630
00:50:32.225 --> 00:50:35.885
to speak to me and tell me how you wanna lead me and how you want to guide me

631
00:50:35.886 --> 00:50:39.605
and where you wanna send me. Lord,

632
00:50:39.606 --> 00:50:42.085
it's from this posture of humble obedience that we say yes.

633
00:50:46.205 --> 00:50:47.425
So Father, speak to us.

634
00:51:23.435 --> 00:51:24.364
Lord, we love you.

635
00:51:28.594 --> 00:51:32.765
Lord. We love you. Thank you for loving us.

636
00:51:34.625 --> 00:51:38.005
God, thank you that you, uh, saw fit to save us.

637
00:51:40.605 --> 00:51:40.896
Lord,

638
00:51:40.896 --> 00:51:44.215
thank you that you draw us to yourself and that you allow us to just connect

639
00:51:44.216 --> 00:51:45.895
with you. God, we're so humbled by that.

640
00:51:50.645 --> 00:51:54.614
Lord, I pray for our church. Um,

641
00:51:54.695 --> 00:51:57.375
I pray for everybody who's going on this journey with us together of just

642
00:51:57.505 --> 00:52:00.614
connecting with you, God, that your spirit would just be, uh,

643
00:52:00.685 --> 00:52:04.735
made real to all of us. That we would connect with you in new, in fresh ways,

644
00:52:04.736 --> 00:52:07.895
that we would learn what it means to actually pour ourself to you.

645
00:52:08.375 --> 00:52:12.094
Not pour out ourself to you authentically. God may be for the very first time.

646
00:52:14.555 --> 00:52:15.015
And God,

647
00:52:15.015 --> 00:52:20.015
I pray that it changes the trajectories of lives and in turn of families,

648
00:52:20.315 --> 00:52:22.335
and in turn, our church, God,

649
00:52:23.195 --> 00:52:27.225
and in turn our city and in turn our world, father

650
00:52:31.325 --> 00:52:35.885
Lord, we love you. We ask you to use us as you see fit.

651
00:52:36.055 --> 00:52:38.844
Guide us to the places where you want us to go.

652
00:52:43.085 --> 00:52:46.005
Lord, we love you. We love you.

653
00:52:47.245 --> 00:52:52.005
And just from this bent down place of abandoned God that we just say thank you,

654
00:52:54.045 --> 00:52:58.925
we say thank you, thank you for Jesus, thank you for the cross.

655
00:53:00.525 --> 00:53:02.965
In your son's mighty name we pray, amen.

656
00:53:05.265 --> 00:53:06.565
And I just wanna encourage you, man,

657
00:53:06.566 --> 00:53:10.445
just sit in this space for as long as you need to take that time.

658
00:53:11.805 --> 00:53:15.405
Just sit before your father in humility because he loves you.

659
00:53:18.325 --> 00:53:21.205
Guys, thank y'all so much for joining us this week. And, and I just pray that,

660
00:53:21.725 --> 00:53:23.925
uh, man, that this week would be profound

661
00:53:25.844 --> 00:53:29.364
and you just sitting before and connecting with your heavenly Father.