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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Hey, Goodburen, good evening, good night, Hello, Hello, greetings, greetings, salutations.

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<v Speaker 2>Yes, we come in peace.

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<v Speaker 1>You know what else can eat you out? So, hey,

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<v Speaker 1>we are the Bible Guys. We appreciate you tuning in,

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<v Speaker 1>and we're asking that if you like us, share us

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<v Speaker 1>with your friends on Facebook or send, you know, forward

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<v Speaker 1>to somebody, Share with somebody.

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<v Speaker 2>Yeah, give us five stars, leave a comment.

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<v Speaker 1>Yeah, yeah, help us out in some way.

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<v Speaker 2>Yes, that'd be great, not for.

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<v Speaker 1>Our own sake, but rather for people who perhaps could

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<v Speaker 1>benefit and hopefully.

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<v Speaker 3>And it helps us too. We're grateful, so thank you. Well, Hey,

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<v Speaker 3>we have a really important segment today, Chris. This is

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<v Speaker 3>this is one of my favorite.

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<v Speaker 1>If you think about the importance of this segment, super important. Yeah,

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<v Speaker 1>it's it's it makes a difference, be as it matters.

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<v Speaker 3>So Desiree wrote, we haven't tested Chris on his movie

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<v Speaker 3>knowledge in a while. Yeah, so let's see how fast

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<v Speaker 3>he can tell us what movie these quotes are from.

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<v Speaker 1>The Fast is the part that makes me nervous.

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<v Speaker 3>Our listeners will play along and if they beat him,

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<v Speaker 3>they'll win a thousand points.

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<v Speaker 2>So again, once again she's being extremely generous.

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<v Speaker 3>Yes, just willy nilly handing out points now at this point,

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<v Speaker 3>at this juncture in the in the gaily. So if

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<v Speaker 3>you can beat Chris, you get a thousand points for

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<v Speaker 3>every time you beat him. I have six six movie quotes,

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<v Speaker 3>so that they have a potential, okay of winning six

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<v Speaker 3>thousand points. In adding that which our longtime listeners know,

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<v Speaker 3>the extreme value of the points were given away.

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<v Speaker 1>Yes, so I'm mentally storm up preparing for this. Go ahead,

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<v Speaker 1>here we go.

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<v Speaker 2>Here's the first one. Yes, I am serious, and don't

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<v Speaker 2>call me Shirley.

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<v Speaker 1>Playing good ones. It's easy. Here's very easy.

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<v Speaker 2>Okay.

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<v Speaker 1>By the way, it was like nineteen seventy seven, so

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<v Speaker 1>you have to be pretty old to catch that one.

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<v Speaker 3>I'm just a regular guy with a regular job. I

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<v Speaker 3>got nothing special about me. I'm just an average guy.

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<v Speaker 1>I think that's Vince Vaughn who said that? Is it?

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<v Speaker 1>Is it the breakup?

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<v Speaker 2>Nope, but I do think it's Vince Vaughn.

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<v Speaker 3>Say it again, please, I'm just a regular guy with

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<v Speaker 3>a regular job. I got nothing special about me. I'm

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<v Speaker 3>just an average guy.

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<v Speaker 1>I can picture Vince.

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<v Speaker 2>It's a movie classic.

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<v Speaker 1>I could picture Vince Vaughn saying this.

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<v Speaker 2>Maybe one of his most important characters.

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<v Speaker 1>Oh is it? Is it? Dodgeball?

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<v Speaker 2>Yes? Yes, I think you got it? You got it? Yes,

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<v Speaker 2>But you were digging deep.

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<v Speaker 1>Well I was. I was trying to think of all

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<v Speaker 1>the classic Vince Vaughn movies. Yes, and uh, but for

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<v Speaker 1>some reason, I was thinking serious movies. I was thinking, uh,

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<v Speaker 1>the couple's retreat. I was thinking breakup. I don't know why.

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<v Speaker 2>Okay, yeah, all.

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<v Speaker 3>Right, well, hey, you left the door open for somebody

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<v Speaker 3>a thousand points there. Somebody was screaming right now at

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<v Speaker 3>the at the dodgeball.

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<v Speaker 2>That's right. Okay, here's another one. So it's a short,

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<v Speaker 2>short one.

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<v Speaker 1>Okay, here we go.

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<v Speaker 2>It's not a tumor.

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<v Speaker 1>Oh, kindergarten cop. It's great. It's such a great.

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<v Speaker 2>Okay. I'm not a smart man, but I know what

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<v Speaker 2>love is for his gump. Okay, there you paused.

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<v Speaker 1>Yeah, yeah, trying to fish.

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<v Speaker 2>Yeah, people could got out after the last two. What

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<v Speaker 2>love is there? You go. I'm in a glass case,

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<v Speaker 2>glass case of emotion.

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<v Speaker 1>Man, I'm in a glass case of emotion. It was

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<v Speaker 1>one of the best lines of the whole thing. He's

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<v Speaker 1>in the in the phone booth, yes, yes, yeah, and

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<v Speaker 1>he drinks the milk and he goes milk was such

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<v Speaker 1>a bad choice. It's running out his beard. It's so good.

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<v Speaker 2>A queen is never late. Everyone else is simply early.

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<v Speaker 1>Oh, Princess Diaris two.

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<v Speaker 2>Yes, its just Diaries too.

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<v Speaker 1>Because you looked at the Royal Engagement. Yes, you looked

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<v Speaker 1>at me funny, so it wasn't really.

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<v Speaker 3>Too Yes, it was according to Desiree, which she's never wrong.

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<v Speaker 2>By the way.

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<v Speaker 3>The Princess Diaries Too. Royal Engagement is where that court

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<v Speaker 3>set up the door open for about three thousand points.

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<v Speaker 1>I think so too.

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<v Speaker 2>Yeah.

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<v Speaker 3>I hope some of our listeners just really rack them up,

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<v Speaker 3>save them. There's going to be a day, Yeah, there's

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<v Speaker 3>gonna be a day when you're gonna bring your fifty

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<v Speaker 3>thousand points in and cash them in for some amazing,

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<v Speaker 3>amazing experiences.

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<v Speaker 1>And you have to you have to prove. You have

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<v Speaker 1>to prove. So you're keeping logs.

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<v Speaker 2>Maybe maybe maybe send an email to Dez and ask

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<v Speaker 2>for a receipt, Yeah, like a.

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<v Speaker 1>Checking cheese print out for David.

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<v Speaker 2>Give tickets. You're gonna get these big rolls of.

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<v Speaker 1>Tickets to walk into our story. What can I get

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<v Speaker 1>for fifty thousand points these chicklets? Right, not a handshake,

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<v Speaker 1>but not including the erasers. That's a great that's a movie.

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<v Speaker 1>That's a movie.

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<v Speaker 2>Quote too, you worked it, You worked the chucky cheese

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<v Speaker 2>I did?

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<v Speaker 1>I did? Yeah?

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<v Speaker 2>Yes, did you pass out prizes?

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<v Speaker 1>No? I was? I was. I was the rat.

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<v Speaker 2>You were chucky?

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<v Speaker 1>Yeah, I was chucky. Yeah. And I was a cook too,

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<v Speaker 1>and I worked the game room too and clean up.

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<v Speaker 1>But I but I never I never did. I never

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<v Speaker 1>did the prize. Did the prizes? No?

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<v Speaker 2>Yeah, they know you'd be hooking all your friends up

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<v Speaker 2>with prizes.

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<v Speaker 1>So well, to be honest, I want a confession. I

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<v Speaker 1>have a couple of seconds here. Okay, So back in

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<v Speaker 1>the day before you used to put your tickets in

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<v Speaker 1>a machine. Now they have a ticket machine counter that

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<v Speaker 1>gobbles your tickets up right. Well, back in the day,

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<v Speaker 1>you would bring them up to the desk and they

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<v Speaker 1>would literally physically count them and then throw them in

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<v Speaker 1>the trash can. So at the end of the end,

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<v Speaker 1>there's like a five gallon trash can, right, So at

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<v Speaker 1>the end of like the month, you would have this massive,

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<v Speaker 1>massive trash can ten thousand tickets. So it was my

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<v Speaker 1>job to take the trash out. So I bagged this

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<v Speaker 1>up and I'm like, oh my gosh, I'm like, there's

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<v Speaker 1>like a like a bag with like all these tickets.

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<v Speaker 1>You couldn't imagine how big this bag was. Now, I

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<v Speaker 1>didn't have any intention of using them, but I just thought,

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<v Speaker 1>I'm going to save these for like a prank or something.

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<v Speaker 3>I actual, I promise I didn't, but I remember opening

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<v Speaker 3>my trunk.

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<v Speaker 1>I had a huge Chevelle, so massive trunk you fit

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<v Speaker 1>like at least six bodies back there. And I opened

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<v Speaker 1>it up the trunk and I threw this huge U

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<v Speaker 1>trash bag full of tickets. Okay, and then I did

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<v Speaker 1>it again, and then I did it again. I had

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<v Speaker 1>three massive amounts of these tickets, and my goal was

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<v Speaker 1>to play a prank on my youth pastor, to fill

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<v Speaker 1>his office with these tickets. Right. And then all of

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<v Speaker 1>a sudden, one day, as I was working in the

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<v Speaker 1>game room, all of a sudden, a worker comes running

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<v Speaker 1>into the game room and goes, did you hear? And

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<v Speaker 1>I I said, what, there's this lady that has come

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<v Speaker 1>in with buckets? And buckets and buckets and buckets of

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<v Speaker 1>tickets and she just dumps them on the calendar and

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<v Speaker 1>they're pre she actually counted them by one hundred, and

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<v Speaker 1>she wrapped them up with electrical tape and she just

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<v Speaker 1>dumps all these bricks down and she's like, she's buying

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<v Speaker 1>out the entire store. She's like, everything expensive. I want that,

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<v Speaker 1>I want that, I want that, and she literally cleared

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<v Speaker 1>out the entire store. I'm like, what is going on.

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<v Speaker 1>I'm like, really, yeah, she said, she's been saving up

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<v Speaker 1>for like ten years. I'm like, are you kidding me?

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<v Speaker 1>I turned the corner and it's my mom. My mom,

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<v Speaker 1>without asking me, had gone into my trunk.

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<v Speaker 2>You have such a weird life, Chris.

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<v Speaker 1>Had seen these tickets.

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<v Speaker 2>Your mom's hustling chucky.

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<v Speaker 1>Yes, my mom who brought my two nieces, Erica and Ashley,

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<v Speaker 1>and brought it there and said, honey, what do you

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<v Speaker 1>want and just literally bought out you know, they had

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<v Speaker 1>drones for like ten and tickets or whatever. And she's like,

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<v Speaker 1>I want that, I want that, I want that. She

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<v Speaker 1>brought up the entire store and she literally.

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<v Speaker 2>Didn't even tell me wow.

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<v Speaker 1>And then and then and then finally I was like,

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<v Speaker 1>do not say that you're my relative. Do not say

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<v Speaker 1>because I'll get fired immediately, right, And then Eric and

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<v Speaker 1>Asher come up to me. They're like six years old,

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<v Speaker 1>Uncle Chris. I'm like, do not do not come this way.

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<v Speaker 3>Well, I think the lesson we learned there is that

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<v Speaker 3>you probably never actually had a career in working for

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<v Speaker 3>brinks trucks, taking up money, drop the money off at

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<v Speaker 3>the at the banks, and stuff like that.

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<v Speaker 2>I didn't intend to take it I just was keeping

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<v Speaker 2>it in my trunk for a while.

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<v Speaker 1>I was, I was, I was, I was not planning

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<v Speaker 1>on using it. Okay, wow, yes, what a story there

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<v Speaker 1>it is.

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<v Speaker 2>There you go, there, you go, well, there you go.

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<v Speaker 3>Okay, Well, through the stories of all the judges, and

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<v Speaker 3>we're not finished with the Judges yet, but through the stories.

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<v Speaker 1>We're finished the Book of Judges.

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<v Speaker 3>Right right there is a kind of a moment where

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<v Speaker 3>we pause and they tell the story of some people

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<v Speaker 3>who lived during the time of the Judges. They're not judges,

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<v Speaker 3>but the people who lived during a story. And it's

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<v Speaker 3>one of the most beautiful stories. It's ultimately a picture

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<v Speaker 3>of Jesus in our lives and a key relative of

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<v Speaker 3>King David yes, and Jesus, so it's.

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<v Speaker 2>Kind of neat.

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<v Speaker 3>Here's what it says in the Book of Ruth, chapter one.

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<v Speaker 3>It says, in the days when the judges ruled in Israel,

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<v Speaker 3>a severe famine came upon the land. So a man

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<v Speaker 3>from Bethlehem and Judah left his home and went to

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<v Speaker 3>live in the country of Moab, taking his wife and

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<v Speaker 3>two sons with him. The man's name was a Limelech,

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<v Speaker 3>and his wife's name was Naomi. Their two sons were

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<v Speaker 3>Malan and Killion. They were Ephrathites from Bethlehem in the

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<v Speaker 3>land of Judah, and when they reached Moab they settled there.

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<v Speaker 3>Then Alimelech died and Naomi was left with her two sons.

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<v Speaker 3>The two sons married Moabite women, one married a woman

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<v Speaker 3>named Orpah and the other a woman named Ruth. But

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<v Speaker 3>about ten years later, both Malan and Killian died. This

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<v Speaker 3>left Naomi alone without her two sons or her husband.

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<v Speaker 3>Then Naomi heard and Moab that the Lord had blessed

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<v Speaker 3>us people in Judah by giving them good crops again.

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<v Speaker 3>So Naomi and her daughters in law got ready to

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<v Speaker 3>leave Moab to return to her homeland with her two

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<v Speaker 3>daughters in law. She set out from the place where

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<v Speaker 3>she had been living, and they took the road that

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<v Speaker 3>would lead them back to Judah. But on the way,

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<v Speaker 3>Naomi said to her two daughters in law, go back

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<v Speaker 3>to your mother's homes, and may the Lord reward you

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<v Speaker 3>for your kindness to your husbands and to me. May

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<v Speaker 3>the Lord bless you with the security of another marriage.

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<v Speaker 3>And then she kissed them goodbye, and they all broke

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<v Speaker 3>down and wept. No, they said, we want to go

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<v Speaker 3>with you to your people, but Naomi replied, why should

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<v Speaker 3>you go on with me? Can I still give birth

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<v Speaker 3>to other sons who would grow to be your husband's Nope,

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<v Speaker 3>my daughters, return to your parents' homes, for I'm too

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<v Speaker 3>old to marry again. And even if it were possible,

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<v Speaker 3>and if I were to marry tonight and bear sons,

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<v Speaker 3>then what would you wait for them to grow up

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<v Speaker 3>and refuse to marry someone else. No, of course not,

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<v Speaker 3>my daughters. Things are far more bitter for me than

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<v Speaker 3>for you, because the Lord himself has raised his fist

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<v Speaker 3>against me. And again they wept together, and Orpah kissed

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<v Speaker 3>her mother in law goodbye, but Ruth clung tightly to Naomi. Look,

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<v Speaker 3>Naomi said her mother, your sister in law, has gone

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<v Speaker 3>back to her people and to her gods. You should

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<v Speaker 3>do the same. But Ruth replied, don't ask me to

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<v Speaker 3>leave you and turn back. Wherever you go, I will go.

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<v Speaker 3>Wherever you live, I will live. Your people will be

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<v Speaker 3>my people, and your God will be my god. Wherever

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<v Speaker 3>you die, I will die, and there I will be buried.

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<v Speaker 3>May the Lord punish me severely if I allow anything

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<v Speaker 3>but death to separate us. When Naomi saw that Ruth

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<v Speaker 3>was determined to go with her, she said nothing more.

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<v Speaker 3>So the two of them continued on their journey. When

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<v Speaker 3>they came to Bethlehem, the entire town was excited by

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<v Speaker 3>their arrival. Is it really Naomi, the women asked, don't

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<v Speaker 3>call me Naomi. She responded, instead, call me Mara, for

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<v Speaker 3>the Almighty has made life very bitter for me. I

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<v Speaker 3>went away full, but the Lord has brought me home empty.

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<v Speaker 3>Why call me Naomi when the Lord has caused me

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<v Speaker 3>to suffer? The Almighty has sent such tragedy upon me.

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<v Speaker 3>So Naomi returned from.

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<v Speaker 2>Moe, I have accompanied by her daughter in law, Ruth,

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<v Speaker 2>the young Moabite woman, and they arrived in Bethlehem in

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<v Speaker 2>late spring at the beginning of the barley Harvest.

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<v Speaker 1>Yeah, you're right about that. It is super beautiful. Yeah.

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<v Speaker 1>You know when whenever I hear the story, I have

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<v Speaker 1>a tendency to cry because the statement that has made

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<v Speaker 1>in verse number sixteen. You know, wherever you go, I

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<v Speaker 1>will go, wherever you live, I will live. Your people

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<v Speaker 1>will be my people. You're got to be my god.

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<v Speaker 1>Wherever you die, I will die and I'll be buried.

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<v Speaker 1>I mean that is a statement there, buddy.

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<v Speaker 2>Yeah, what loyalty?

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<v Speaker 1>Yeah, and with love, right, and you know, just to

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<v Speaker 1>be able to love somebody like that who started off

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<v Speaker 1>not being your family. It is it is. I know

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<v Speaker 1>that my mind always goes to movies, but it is

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<v Speaker 1>every great movie scene ever, you know, where somebody says,

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<v Speaker 1>go and you know, go and sacrifice your ship, you know,

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<v Speaker 1>just go and you know, save yourselves. Right, abandoned ship.

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<v Speaker 1>We're not going anywhere, captain, right, We're with you to

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<v Speaker 1>the bitter end. That kind of thing. And h But

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<v Speaker 1>this is this is even better because it's a true story.

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<v Speaker 1>And I was noticing here that Moab is east of

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<v Speaker 1>the Dead Sea and Bethlehem is west of the Dead

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<v Speaker 1>sea and uh and and these two were actually sort

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<v Speaker 1>of rivaled enemies and and so it says that they

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<v Speaker 1>were called affray Lites. Was it Epthites from Bethlehem and uh?

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<v Speaker 1>And I noticed that the Life Application Study Bible says

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<v Speaker 1>the reason why they were called Eprithytes is because Frath

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<v Speaker 1>was an earlier name for Bethlehem. Didn't know that.

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<v Speaker 2>I didn't know that.

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<v Speaker 1>Yeah. And it also said that the people of Moab

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<v Speaker 1>oppressed the people of Bethlhem, which means that there was

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<v Speaker 1>a tension between those two people, which means that the

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<v Speaker 1>famine must have been quite severe in order for those

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<v Speaker 1>people to have even been together in the first place.

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<v Speaker 2>Yeah, wow, isn't that crazy?

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<v Speaker 3>Yeah, there's a note here also that mentions that friendly

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<v Speaker 3>relations with the Moabites were discouraged in Deuteronomy chapter two,

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<v Speaker 3>but they probably weren't forbidden because the Mobiites lived outside

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<v Speaker 3>of the Promised Land, right, so it would have been

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<v Speaker 3>okay maybe legally to go, but practically they were Essentially

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<v Speaker 3>they were antagonistic towards each other. Also, in the law,

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<v Speaker 3>the Moabites were not allowed to worship in the tabernacle

300
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<v Speaker 3>because they had made difficulty for the people of Israel.

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<v Speaker 3>They were before they'd crossed over the Promised Land. And

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<v Speaker 3>so this is a group that is not on best

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<v Speaker 3>terms with God or with Israel. But it's interesting. The

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00:15:04.679 --> 00:15:08.480
<v Speaker 3>note says this. The note says, what's interesting is ironically

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<v Speaker 3>it was Ruth, a Moabite whom God used as an

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<v Speaker 3>example of genuine spiritual character. This shows just how bleak

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<v Speaker 3>life had become an Israel during those days. An interesting.

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<v Speaker 3>So this Mobiite woman, and I mentioned that this is

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<v Speaker 3>going to be you know, the story of Ruth is

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<v Speaker 3>a story of Jesus and in us. It's really a

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<v Speaker 3>beautiful picture. Eventually Ruth becomes a part of Jesus family,

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<v Speaker 3>which is really incredible.

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<v Speaker 2>But she's a but she yeah, but she's a Moabite woman.

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<v Speaker 2>And so it's a really incredible story.

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<v Speaker 1>You know, it's it's an amazing thing when you think

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<v Speaker 1>about the lineage of Jesus, and you would expect, you know,

317
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<v Speaker 1>when when Jesus was born and when you know, what

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<v Speaker 1>is it Matthew and is it Luke who lays up

319
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<v Speaker 1>the lineages.

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00:15:55.679 --> 00:15:56.440
<v Speaker 2>Matthew and Luke.

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00:15:56.759 --> 00:16:00.799
<v Speaker 1>Matthew and Luke. You would expect when you read the lineage, Uh,

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00:16:01.080 --> 00:16:04.919
<v Speaker 1>you know, for that to be prepared, you know, and

323
00:16:04.720 --> 00:16:07.960
<v Speaker 1>and and recorded so accurately. You would think that there'd

324
00:16:08.000 --> 00:16:10.759
<v Speaker 1>be like a proud heritage, you know, with this great intention,

325
00:16:10.879 --> 00:16:15.039
<v Speaker 1>with you know, spirituality and and you know, perfection and

326
00:16:15.159 --> 00:16:17.360
<v Speaker 1>all these different things, you know, and they related to

327
00:16:17.399 --> 00:16:20.639
<v Speaker 1>this righteous person, this righteous person and uh. And yet

328
00:16:20.720 --> 00:16:24.039
<v Speaker 1>you have you know, uh, people in there that were

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<v Speaker 1>you know, imperfect people. You had people in there that

330
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<v Speaker 1>were you know, great people. But at the same time,

331
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<v Speaker 1>they were you know, people who were absolutely wasn't Rayhab,

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00:16:34.080 --> 00:16:38.000
<v Speaker 1>wasn't Rahab included? Yeah, Rahab the harlot, right, So she's

333
00:16:38.000 --> 00:16:40.320
<v Speaker 1>a harlot and she's included. So so you have these

334
00:16:40.360 --> 00:16:43.720
<v Speaker 1>people who are you know, not necessarily defined by you know,

335
00:16:43.799 --> 00:16:48.080
<v Speaker 1>living their entire lives with this you know, perfect reputation. Uh.

336
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<v Speaker 1>And they're all in there. And then yeah, and a

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<v Speaker 1>mobike named Ruth.

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<v Speaker 3>Well, the thing that sets her apart and the thing

339
00:16:53.519 --> 00:16:57.080
<v Speaker 3>that set Rahab apart was both of them chose the

340
00:16:57.120 --> 00:16:59.679
<v Speaker 3>God of Israel. That's right, right, and and for her

341
00:16:59.759 --> 00:17:02.840
<v Speaker 3>You're God will be my God, which is just really incredible.

342
00:17:03.000 --> 00:17:05.079
<v Speaker 3>There's a note here Ruth was a Moabite, but that

343
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<v Speaker 3>didn't stop her from worshiping the True God, nor did

344
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<v Speaker 3>it stop God from accepting her worship and blessing her greatly,

345
00:17:11.200 --> 00:17:14.119
<v Speaker 3>which is just a really you know, they're not the

346
00:17:14.160 --> 00:17:17.000
<v Speaker 3>only the Jews, aren't the only people who loved God right,

347
00:17:17.839 --> 00:17:21.440
<v Speaker 3>even though they were His chosen people. And so she

348
00:17:22.279 --> 00:17:24.039
<v Speaker 3>comes to God and goes, hey, I want to worship

349
00:17:24.160 --> 00:17:28.559
<v Speaker 3>the True God. And you know, so let's talk to

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<v Speaker 3>us a little bit about It's kind of an odd

351
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<v Speaker 3>thing that Naomi says. So Naomi turns to these young women.

352
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<v Speaker 3>They're all all three widows. Naomi decides she's going to

353
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<v Speaker 3>go back to Bethlehem, and the young women start off

354
00:17:41.279 --> 00:17:44.480
<v Speaker 3>to go with them or go with her. It was

355
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<v Speaker 3>an incredibly difficult life to be a widow with no husband.

356
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<v Speaker 3>In those days. There was no social network. It's not

357
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<v Speaker 3>like they had bank accounts. The social roles were very

358
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<v Speaker 3>separate between men and women, and so the difficulty of

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00:18:01.680 --> 00:18:05.440
<v Speaker 3>living without having a man to protect and often to

360
00:18:05.519 --> 00:18:09.960
<v Speaker 3>do the physical labor, it's hard, especially the older that

361
00:18:10.039 --> 00:18:14.319
<v Speaker 3>you would get, the more difficult staying alive, was plowing,

362
00:18:15.119 --> 00:18:17.680
<v Speaker 3>having to fight off the robbers, all those kinds of things,

363
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<v Speaker 3>and so oftentimes single women would be abused by strong,

364
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<v Speaker 3>bad men. So it would make sense that maybe three

365
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<v Speaker 3>widows would cluster together and we'll work together, and we'll

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<v Speaker 3>share the load and the financial responsibility together. That would

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<v Speaker 3>make sense. But at the same time, Naomi looks at

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<v Speaker 3>these two young women and say, You've got a lot

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<v Speaker 3>of life ahead of you.

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<v Speaker 2>I'm an old.

371
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<v Speaker 3>Woman, I'm not likely to ever marry again, I'm probably barren,

372
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<v Speaker 3>I'm never gonna have another child. So why don't you

373
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<v Speaker 3>just go home? Just go home, meet some nice boy.

374
00:18:48.839 --> 00:18:51.319
<v Speaker 3>I'm going to release you from any kind of responsibility

375
00:18:51.359 --> 00:18:54.440
<v Speaker 3>you feel. I think that's a really noble thing that

376
00:18:54.480 --> 00:18:57.680
<v Speaker 3>she's trying to do for these young women, because she

377
00:18:57.720 --> 00:18:59.680
<v Speaker 3>could look at these two young women maybe as her

378
00:18:59.720 --> 00:19:03.119
<v Speaker 3>soul safety net, right, and instead of taking advantage of them,

379
00:19:03.200 --> 00:19:05.079
<v Speaker 3>she was willing to maybe suffer a little bit and

380
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<v Speaker 3>let them go be free and try to build a life.

381
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<v Speaker 1>And she loved them.

382
00:19:07.920 --> 00:19:10.000
<v Speaker 3>Yeah, But she mentions the thing here, She says, what

383
00:19:10.039 --> 00:19:11.559
<v Speaker 3>am I going to have more sons so that you

384
00:19:11.559 --> 00:19:14.200
<v Speaker 3>can marry them? And that's a really creepy thing in

385
00:19:14.599 --> 00:19:16.960
<v Speaker 3>our culture, our time today, really, So I'm gonna have

386
00:19:17.000 --> 00:19:18.759
<v Speaker 3>a son. Now you're going to wait twenty years so

387
00:19:18.759 --> 00:19:20.680
<v Speaker 3>you can marry him. That's kind of weird. But what

388
00:19:20.720 --> 00:19:23.160
<v Speaker 3>she's referring to there is there was a custom in

389
00:19:23.200 --> 00:19:27.720
<v Speaker 3>their day, a law among the Jews that a brother

390
00:19:28.319 --> 00:19:32.880
<v Speaker 3>was responsible to take the widow of his brother into

391
00:19:32.920 --> 00:19:35.640
<v Speaker 3>his home and provide for her and take care. That

392
00:19:35.799 --> 00:19:38.359
<v Speaker 3>was the social thing. And so if you read that,

393
00:19:38.400 --> 00:19:40.519
<v Speaker 3>and it seems weird what she's saying, she's not talking

394
00:19:40.559 --> 00:19:44.640
<v Speaker 3>about pedophilia. She's talking about this law that required that

395
00:19:44.720 --> 00:19:48.079
<v Speaker 3>a brother would provide for the widow of his own brother, right, right,

396
00:19:48.119 --> 00:19:50.279
<v Speaker 3>that does you're talking about, And so she's being absurd.

397
00:19:50.599 --> 00:19:54.000
<v Speaker 3>She's not suggesting it, she's being absurd about it.

398
00:19:54.720 --> 00:19:58.400
<v Speaker 1>And she could have been in their absurdity not suggesting

399
00:19:58.400 --> 00:20:01.960
<v Speaker 1>that they marry under his children, but like, but even

400
00:20:02.079 --> 00:20:04.279
<v Speaker 1>even referring to a grown man, Hey, what are younna do?

401
00:20:04.319 --> 00:20:08.000
<v Speaker 2>Way till he's thirty, right, which is what she's talking about, right, because.

402
00:20:07.720 --> 00:20:11.920
<v Speaker 1>She's saying she's saying, it's absurd to even consider staying

403
00:20:11.920 --> 00:20:14.880
<v Speaker 1>with me, because there's it doesn't make any sense. That's

404
00:20:14.880 --> 00:20:16.960
<v Speaker 1>what she's really trying to say. Yeah, she's like saying,

405
00:20:17.039 --> 00:20:19.240
<v Speaker 1>this is how absurd it is, right, right, that's that's

406
00:20:19.240 --> 00:20:19.759
<v Speaker 1>what she's saying.

407
00:20:19.759 --> 00:20:22.079
<v Speaker 3>And what it did is it kept a widow from

408
00:20:22.119 --> 00:20:25.400
<v Speaker 3>living the rest of her life in poverty because this

409
00:20:25.480 --> 00:20:28.000
<v Speaker 3>man would come in and with the wealth of the household,

410
00:20:28.160 --> 00:20:31.960
<v Speaker 3>take care provide, he'd provide security and safety for her.

411
00:20:32.359 --> 00:20:36.079
<v Speaker 3>And then also depending on whether he married her or not,

412
00:20:36.319 --> 00:20:42.920
<v Speaker 3>this this kinsman redeemer thing, the lineage of the brother

413
00:20:43.960 --> 00:20:47.319
<v Speaker 3>that died would not end either. Right, So that's it's

414
00:20:47.400 --> 00:20:49.559
<v Speaker 3>it's just a it's an interesting thing, but it could

415
00:20:49.599 --> 00:20:51.359
<v Speaker 3>be culturally, it can be a weird thing to read

416
00:20:51.400 --> 00:20:53.640
<v Speaker 3>if you don't understand that part of it. So then

417
00:20:54.079 --> 00:20:57.640
<v Speaker 3>I think it's just you know, Ruth goes, your God

418
00:20:57.720 --> 00:20:59.000
<v Speaker 3>is gonna be my God. I'm going to live where

419
00:20:59.000 --> 00:21:01.880
<v Speaker 3>you live. I'm not lee loyalty. There's not enough can

420
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<v Speaker 3>be said about that kind of loyalty and commitment to

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<v Speaker 3>another person. It's really phenomenal. But then the sadness that

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<v Speaker 3>is in Naomi. She even changes her name when she

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<v Speaker 3>gets home, and it goes, I just feel, you know,

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<v Speaker 3>my life has been so hard. I left secure and

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<v Speaker 3>I'm returning with nothing. I left with all my hopes

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<v Speaker 3>and dreams and I'm coming back with nothing. And she

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<v Speaker 3>kind of had lost sight. I think of all of

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<v Speaker 3>the relationships that she had, the resources she had in

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<v Speaker 3>her relationship with Ruth and with God, and you know,

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<v Speaker 3>I think maybe some of our listeners have lived such

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<v Speaker 3>a hard life and struggled with this bitterness. But God

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<v Speaker 3>makes a really beautiful story out of this brokenness, and

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<v Speaker 3>that's what we're going to see here. So hopefully, even

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<v Speaker 3>if you feel like you're in a bitter time today,

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<v Speaker 3>lean into God and God will provide as he does

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<v Speaker 3>in the rest of the story. So I'm looking forward

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<v Speaker 3>to unpacking the rest of it.

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<v Speaker 1>Sounds great, all right, We'll see you next time, hopefully

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<v Speaker 1>for that on the Bible, guys,