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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey everybody, it's Friday, Friday. Yeah, Fridays are good. We're

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<v Speaker 2>the Bible Guys. This is Chris and Kyle because and

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<v Speaker 2>by the way, I don't know if you if you're

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<v Speaker 2>watching on video, look it says the Bible Guys with

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<v Speaker 2>Kyle and Chris.

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<v Speaker 3>With either sure gray hair or very blonde here. Yeah, yeah, yeah,

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<v Speaker 3>I appreciate it.

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<v Speaker 1>Yeah on video.

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<v Speaker 2>Good job Desiree for doing that. So Jeff's out of

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<v Speaker 2>the country. So that's what Kyle's with us today. We're

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<v Speaker 2>the Bible Guys, and today we have an exciting chapter

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<v Speaker 2>Ezra or excuse me, me and Maiah, chapter number seven

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<v Speaker 2>and eight. We're gonna be talking about Ezra joining the

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<v Speaker 2>crew and reading the law and healing the people, not

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<v Speaker 2>just protecting them physically, but protecting them spiritually. So before

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<v Speaker 2>we dive into that, however, we have a segment today, Kyle,

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<v Speaker 2>do you want to introduce.

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<v Speaker 4>Yeah, Actually, this one is one I've heard people say

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<v Speaker 4>is a fan favorite. It's called what made Chris Mad

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<v Speaker 4>This week. Now, before we even get into this because

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<v Speaker 4>I'm gonna le Chris think about this for a quick moments.

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<v Speaker 4>One of the things that Desrey pointed out is that

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<v Speaker 4>that I was the one It says that obviously Kyle

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<v Speaker 4>was the mastermind behind everyone's favorite segment, which I think

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<v Speaker 4>is quite a.

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<v Speaker 3>I don't know mastermind.

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<v Speaker 4>I don't know if I would say that, but I

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<v Speaker 4>will say for anybody who wants to understand even how

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<v Speaker 4>this podcast came to be, Jeff Forster actually had a

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<v Speaker 4>vision for it a few years ago, pulled together a

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<v Speaker 4>creative meeting and we tried to thinking of some segments

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<v Speaker 4>that would be a fun you know, to kick off

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<v Speaker 4>the podcast. And I remember, you know, there's a bunch

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<v Speaker 4>of different things that were thrown out. There's some that

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<v Speaker 4>are currently still going. Like I know one of the

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<v Speaker 4>masterminds behind but I don't know if it was Jeff

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<v Speaker 4>or his DESIREE had the Babylon b which I think

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<v Speaker 4>people love that as well. Reading some of those that

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<v Speaker 4>would you rather thinks. But I remember one of the

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<v Speaker 4>things that stood out is that Chris, the more I

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<v Speaker 4>got to know him and work with him, is he

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<v Speaker 4>would sometimes come into meetings or he would come into

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<v Speaker 4>a situation, and then's the things that would bother him,

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<v Speaker 4>like about just everyday things were always just very precise, very.

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<v Speaker 3>Detailed and very it was like superlative. Yes, very well,

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<v Speaker 3>that's a part of it too.

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<v Speaker 4>And I remember just being like honestly enamored with how

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<v Speaker 4>like the things that I almost just took for granted

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<v Speaker 4>and a negative like I was just like used to

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<v Speaker 4>certain things, like you could point out every little detail

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<v Speaker 4>about what bothered you. And I remember just thinking, what

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<v Speaker 4>if we just said, like what made Chris mad this week? Like, yeah,

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<v Speaker 4>let's try it one week, and then I've heard of

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<v Speaker 4>people and then to your demise some of it, they

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<v Speaker 4>keep on bringing stuff up and messing with you.

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<v Speaker 3>But also I think it's it's it's great. A lot

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<v Speaker 3>of good laughs over the years.

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<v Speaker 2>Yah yeah, yeah, yeah, I've definitely gotten good and bad

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<v Speaker 2>food back from it. Got a bad rap, but nevertheless,

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<v Speaker 2>as soon as but you know, this is the reason

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<v Speaker 2>why it is a good segment, because as soon as

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<v Speaker 2>I thought what made Chris mad this week?

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<v Speaker 1>It took me about five seconds.

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<v Speaker 3>That's all it took.

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<v Speaker 1>And I thought, I thought, oh, yeah, I was mad

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<v Speaker 1>this week at something, and here it is. You ready

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<v Speaker 1>for this.

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<v Speaker 2>I walked into a restroom at a public restaurant and

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<v Speaker 2>I realized that first of all, it was not clean,

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<v Speaker 2>and uh and and and I won't get it of

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<v Speaker 2>the restaurant, right, Yeah, I'm not gonna mention the name restaurant.

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<v Speaker 3>What is it?

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<v Speaker 2>Right?

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<v Speaker 1>But it was but it was in Shelby Township.

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<v Speaker 2>And which is a local place, you know locally here

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<v Speaker 2>people understand that in Michigan.

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<v Speaker 1>But uh, I'm not going to say it was. It

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<v Speaker 1>was off of Van Dyke.

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<v Speaker 2>But listen, the point is is, uh, this restaurant, No, listen,

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<v Speaker 2>this restaurant, it was not Italian, had really bad bathrooms

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<v Speaker 2>and I'm not going to go into it because it's gross.

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<v Speaker 1>Uh So that part was gross.

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<v Speaker 2>But then I go to wash my hands and I

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<v Speaker 2>realized that water was everywhere, like everywhere, like like like

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<v Speaker 2>all over the counter.

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<v Speaker 1>I'm like, what's going on?

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<v Speaker 2>And then I walked I looked over and I realized

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<v Speaker 2>that there was no paper towels, and so I get

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<v Speaker 2>these wet hands and then I go over to the

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<v Speaker 2>to the air dryer and it doesn't work. And so

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<v Speaker 2>literally I looked over and I realized there are no

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<v Speaker 2>paper towels, and and there's no hair dryer, which means

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<v Speaker 2>or there's no hand dryer, which means the people who

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<v Speaker 2>own the restaurant, they obviously know that the handwriter doesn't work.

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<v Speaker 3>Might as well just put out of order on it

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<v Speaker 3>or something.

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<v Speaker 2>So but but it then forces you to make certain

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<v Speaker 2>that there's always paper towels.

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<v Speaker 1>So we've run out of paper towels.

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<v Speaker 2>And I can tell that it's been a while because

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<v Speaker 2>there's water everywhere. Right, So I thought to myself, this

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<v Speaker 2>is unacceptable, right, And I'm telling you, if you have

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<v Speaker 2>a place of business and you can't keep the bathroom clean,

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<v Speaker 2>then then close it down, buddy, Like close it down,

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<v Speaker 2>like this is not acceptable. Bathrooms are one of the

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<v Speaker 2>worst things to be a part of while you're in

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<v Speaker 2>public anyway. Right, if you have to go to the

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<v Speaker 2>restroom in public, it's like it's a big deal.

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<v Speaker 3>Yeah, right, it's almost like alarming.

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<v Speaker 4>Like when you go into a place, especially if it's

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<v Speaker 4>I'm assuming you read a nicer restaurant, you go into

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<v Speaker 4>a bathroom and when it's like catches you off guard,

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<v Speaker 4>when it just feels like nobody's even thought about it.

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<v Speaker 4>And then on the other end, when you find out

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<v Speaker 4>a place super clean or like put together, it makes

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<v Speaker 4>you like the place.

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<v Speaker 1>Yeah.

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<v Speaker 2>Well, like like you ever travel long distances going to

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<v Speaker 2>the South and.

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<v Speaker 1>You see BUCkies. BUCkies are amazing and they're known.

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<v Speaker 2>For they say clean, best bathrooms, best best restrooms, that's

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<v Speaker 2>what they're known for. And they'll literally advertise it. Then

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<v Speaker 2>you walk in and then.

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<v Speaker 1>And you're like, how could they be that that good?

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<v Speaker 1>Then you walk in and you realize.

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<v Speaker 3>There's eighteen.

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<v Speaker 2>Amazing and it's like you're actually enamorate with the with

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<v Speaker 2>the restrooms and everybody wants tom sit and you know,

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<v Speaker 2>clean places or being clean places.

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<v Speaker 1>So here's here's my here's my confession.

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<v Speaker 2>And by the way, I don't normally get this vulnerable

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<v Speaker 2>on the Bible guys, but I'm gonna I'm going to

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<v Speaker 2>tell you something negative that I do that I should

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<v Speaker 2>not do. Okay, uh Now, I've made a statement before

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<v Speaker 2>about people who do not return their buggies in.

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<v Speaker 1>Parking lotscha, gotcha.

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<v Speaker 2>When people don't return their buggies, I do not retaliate.

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<v Speaker 2>I do not like take the buggies. I've seen videos

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<v Speaker 2>where people put it behind the cars, right, and they

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<v Speaker 2>do things which is hilarious.

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<v Speaker 1>I love it. But I've never done that. I've never

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<v Speaker 1>gotten angry enough.

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<v Speaker 2>Okay, but I do this thing when I come across

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<v Speaker 2>a restroom in a public place that is not serviced,

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<v Speaker 2>and it is horrible. I do this thing where I

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<v Speaker 2>should not do. So I have these wet hands and

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<v Speaker 2>instead of like drying them on my pants and getting

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<v Speaker 2>my pants wet, what most people probably do is just

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<v Speaker 2>shake them, right, But what I do is I shake

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<v Speaker 2>them on the mirror.

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<v Speaker 1>Okay.

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<v Speaker 2>Now again, it's not a horrible thing because it's gonna

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<v Speaker 2>you know, it's eventually the water is just gonna go

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<v Speaker 2>away anyway, right, So it's not.

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<v Speaker 1>Like they're gonna come in and go, oh my goodness water, right,

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<v Speaker 1>They're not going to do that.

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<v Speaker 2>But what I do is I do it on the

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<v Speaker 2>mirror to send a message to anybody who might happen

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<v Speaker 2>to walk in, or the people that come after me,

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<v Speaker 2>so that they walk in.

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<v Speaker 1>And go what is going on in this place?

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<v Speaker 2>Right? But I literally just spray mirror and now it's

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<v Speaker 2>covered in water droplets because I want it to be

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<v Speaker 2>known this bathroom needs attention by either a worker or

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<v Speaker 2>by the people who followed me, and that.

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<v Speaker 1>Is not very nice of me.

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<v Speaker 3>No, just mention it to the server.

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<v Speaker 1>Yeah.

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<v Speaker 4>You know, one time you and I were at lunch,

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<v Speaker 4>like a couple of years ago or whatever, and I

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<v Speaker 4>remember one time we're talking, you were like just looking

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<v Speaker 4>over my head the whole time, like, oh, I should

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<v Speaker 4>say the whole time. For a couple of minutes you

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<v Speaker 4>were like something like was behind me that you were really.

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<v Speaker 3>Dialed in on.

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<v Speaker 4>And then you got up and then went and maneuvered

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<v Speaker 4>their painting about three degrees east and straight it out,

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<v Speaker 4>like all right, I feel better now, Yeah, because it

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<v Speaker 4>was crooked.

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<v Speaker 3>Because it was crooked. Yeah, you're like, this asked me face,

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<v Speaker 3>I am. There's justice to this.

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<v Speaker 1>Place, justice to the I didn't ask anybody.

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<v Speaker 3>No, no, no, no, that one. You're just like, I'm fixing it.

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<v Speaker 3>I can't sit.

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<v Speaker 4>And the funny thing is, unfortunately, I would imagine that

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<v Speaker 4>was there for weeks like.

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<v Speaker 1>That, right, Oh, I'm sure just just off.

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<v Speaker 3>By three degrees and no one even cared enough to

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<v Speaker 3>fix it.

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<v Speaker 1>No, nobody cared.

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<v Speaker 3>Yeah No, that's good. So yeah, all right, make Chris

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<v Speaker 3>mad this week.

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<v Speaker 4>So if you ever follow behind you're in a restaurant

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<v Speaker 4>and you happen to see a bunch of water on

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<v Speaker 4>a mirror.

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<v Speaker 3>Just look around for Chris our bo probably just look

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<v Speaker 3>at the bathroom.

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<v Speaker 1>Well, I don't want that to be the takeaway. I

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<v Speaker 1>want to be that Chris is mad for the world.

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<v Speaker 3>Okay.

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<v Speaker 2>Chris is not just mad for Chris. Chris is angry

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<v Speaker 2>for the all the people of the world who go

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<v Speaker 2>into a public restroom and go, oh, this is awful, right,

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<v Speaker 2>especially if it's by a nice restaurant. If you're an

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<v Speaker 2>owner or even a worker, never underestimate the importance of

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<v Speaker 2>a clean restroom for your public.

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<v Speaker 4>Yes, okay, So go ahead and comment in if you're

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<v Speaker 4>somebody who is in the same boat you agree with

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<v Speaker 4>Chris gross bathrooms gross you out.

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<v Speaker 3>Go ahead, let us know we want to hear from you.

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<v Speaker 3>All right, let's hear your transition to this one, Bud.

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<v Speaker 1>Speaking of.

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<v Speaker 2>Smelly things, I would say that, oh, I can't even

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<v Speaker 2>do it. I can't even do it, because there's nothing

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<v Speaker 2>smelly about Ezra reading the Law of Moses und twenty degrees. Okay,

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<v Speaker 2>I would say, speaking of attention, of maintenance and attention,

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<v Speaker 2>how about that on a positive side, Ezra and me

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<v Speaker 2>and Maiah both as as companions. What a contemporaries. They

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<v Speaker 2>recognize that the people need attention and maintenance spiritually.

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<v Speaker 3>That's great.

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<v Speaker 4>That's where we open up in me and Mayah seven

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<v Speaker 4>or actually starting in verse number seventy three B. Actually

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<v Speaker 4>we're going to go all the way to the beginning

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<v Speaker 4>of chapter eight, and it says this. In October, when

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<v Speaker 4>the Israelites had settled into their towns, all the people

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<v Speaker 4>assembled with a unified purpose at the square just inside

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<v Speaker 4>the water gate. They asked Ezra the Scribe to bring

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<v Speaker 4>out the Book of the Law of Moses, which the

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<v Speaker 4>Lord had given for Israel to obey.

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<v Speaker 3>So on October eighth, Ezra.

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<v Speaker 4>The Priest, which by the way, they finished on alcober

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<v Speaker 4>second right right. So less than a week later, Ezra

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<v Speaker 4>the Priest brought the Book of the Law before the assembly,

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<v Speaker 4>which included the men and women and all the children

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<v Speaker 4>old enough to understand. He faced the square just inside

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<v Speaker 4>the water gate from early morning until noon and read

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<v Speaker 4>aloud to everyone who could understand.

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<v Speaker 3>All the people listened closely to the Book of the Law.

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<v Speaker 4>Ezra the Scribe stood on a high wooden platform that

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<v Speaker 4>had been made for the occasion. To his right stood Metatayah,

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<v Speaker 4>sima Anayah, Uriah Kayah and Messiah. Wow, dude, that's great

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<v Speaker 4>kids that were Maybe they're in the same family, they'd

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<v Speaker 4>be cool. To his left stood Padaiah, Michelle, Michael, Malkaha, Hashum, Zechariah,

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<v Speaker 4>and Mashula.

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<v Speaker 3>Again haa haa.

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<v Speaker 4>Ezra stood on the platform in full view of all

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<v Speaker 4>the people. When they saw him open the book, they

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<v Speaker 4>all rose to their feet. Then Ezra praised the Lord,

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<v Speaker 4>the Great God, and all the people chanted Amen, Amen

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<v Speaker 4>as they lifted their hands. Then they bowed down and

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<v Speaker 4>worship the Lord with their faces to the ground. The

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<v Speaker 4>Leevites Joshua, Banni, Shariba jaymn Ah should have had you

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<v Speaker 4>read this chapter. A bunch of other people. Hayin en

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<v Speaker 4>Peliah then instructed the people in the law. While everyone

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<v Speaker 4>remained in their places, they read from the Book of

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<v Speaker 4>the Law of God and clearly explained the meaning of

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<v Speaker 4>what was being read, helping the people understand each passage.

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<v Speaker 4>Then Niamiah, the governor Asra, their priests inscribe, and the

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<v Speaker 4>Leevites who are interpreting for the people, said to them,

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<v Speaker 4>don't mourn or weep on such a day as this,

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<v Speaker 4>For today is a sacred day before the Lord, your God.

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<v Speaker 3>For the people had all.

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<v Speaker 4>Been weeping as they listened to the words of the law,

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<v Speaker 4>and Niamiah continued, go and celebrate with a feast of

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<v Speaker 4>rich foods and sweet drinks, and share gifts of food

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<v Speaker 4>with people who have nothing prepared. This is a sacred

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<v Speaker 4>day before our Lord. Don't be dejected and sad, for

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<v Speaker 4>the joy of the Lord is your strength. And the

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<v Speaker 4>Leevites too quieted the people, telling them, hush, don't weep,

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<v Speaker 4>for this is a sacred day. So that people went

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<v Speaker 4>away to eat and drink at a festival meal, to

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<v Speaker 4>share gifts of food, and to celebrate with great joy

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<v Speaker 4>because they had heard God's words and understood them.

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<v Speaker 3>Let me see that's it.

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<v Speaker 4>In October ninth, one day later, the family leaders of

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<v Speaker 4>all the people, together with the priests and levites, met

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<v Speaker 4>with ezrav Described to go over the law in greater detail.

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<v Speaker 4>As they studied the law, they discovered that the Lord

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<v Speaker 4>had commanded through Moses that the Israelites should live in

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<v Speaker 4>shelters during the festival to be held that month. He

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<v Speaker 4>had said that a proclamation should be made throughout their

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<v Speaker 4>towns and in Jerusalem telling the people to go to

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<v Speaker 4>the hills to get branches from olive, wild olive, myrtle, palm,

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<v Speaker 4>and other leafy trees. They were to use these branches

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<v Speaker 4>to make shelters in which they would live during the festival,

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<v Speaker 4>as prescribed in the law. So that people went out

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<v Speaker 4>and cut branches and used them to build shelters on

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<v Speaker 4>the roofs of their houses, in their courtyards, in their

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<v Speaker 4>courtyards of God's temple, or in the squares just inside

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<v Speaker 4>the water gate and the frame gate a frame gate.

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<v Speaker 4>So everyone who had returned from captivity lived in the

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<v Speaker 4>shelters during the festival, and they were.

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<v Speaker 3>All filled with great joy.

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<v Speaker 4>The Israelites had not celebrated like this since the days

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<v Speaker 4>of Joshua, son of None. Ezra read from the Book

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<v Speaker 4>of Law of God on each of the seven days

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<v Speaker 4>of the festival. Then on the eighth day they held

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<v Speaker 4>a solemn assembly as was required by law.

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<v Speaker 3>Wow, that's great.

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<v Speaker 2>Yeah, So Ezra is the same Ezra from the Book

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<v Speaker 2>of Ezra. Obviously, he is actually a descendant from Aaron,

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<v Speaker 2>Aaron the brother of Moses, and so he has the authority.

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<v Speaker 2>He is a scribe, and he is a person of

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<v Speaker 2>very much prominence. And actually he actually led I looked

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<v Speaker 2>this up. He actually led the second group of exiles.

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<v Speaker 1>Back to Babylon.

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<v Speaker 2>From Babylon back to Jerusalem and four fifty eight BC

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<v Speaker 2>under the reign of King art de Xerxes. Okay, this

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<v Speaker 2>was about eighty years after the first group had returned

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<v Speaker 2>under King Zarubable.

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<v Speaker 1>Okay.

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<v Speaker 2>So Ezra was therefore down in Jerusalem, right, And so

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<v Speaker 2>he was just a teacher of the law. He had

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<v Speaker 2>a great authority, and so him and Neemi were contemporaries.

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<v Speaker 2>And as we can see, Nehemiah is referenced as the

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<v Speaker 2>governor of the city now, right, So they had been

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<v Speaker 2>there long enough where they've established you know, he's been

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<v Speaker 2>there for months at this point in time, not years,

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<v Speaker 2>but months, and they've built shelters for themselves, they have,

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<v Speaker 2>you know, rebuilt the wall, and I'm sure, I'm sure

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<v Speaker 2>it probably took them months even to organize things, right,

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<v Speaker 2>So they finished the work in fifty two days, But

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<v Speaker 2>it's definitely been enough time where Nehemiah is looked at

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<v Speaker 2>and voted as governor of the area. And so then

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<v Speaker 2>Ezra then reads this Law of Moses, and people are

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<v Speaker 2>standing around thinking to themselves. Man, feel like a city again,

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<v Speaker 2>We feel like a community again. We feel like these

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<v Speaker 2>are the practices that are required. Remember, they they would

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<v Speaker 2>build shelters, and they would even in the times of Jesus,

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<v Speaker 2>they would still do that, Right, they would build these

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<v Speaker 2>temporary shelters and read the Book of Moses, and and

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<v Speaker 2>they would celebrate and worship in this way. And so

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<v Speaker 2>here Ezra is doing this and he reads from morning

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<v Speaker 2>until noon. That's a long time, right, it was a

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<v Speaker 2>long time. Yeah, and people couldn't read just you know,

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<v Speaker 2>sat there listening because they wanted to, they wanted to understand.

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<v Speaker 3>Yeah.

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<v Speaker 4>And just to point out because I know when when

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<v Speaker 4>you know you read this, it said it's about as

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<v Speaker 4>are reading the Book of Laws. It's referring that's actually

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<v Speaker 4>the Pentituoke, which is the first five books of Scripture.

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<v Speaker 4>So you got like this story Adam and Eve creation,

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<v Speaker 4>then you get into the fall of Man, you get

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<v Speaker 4>into some of you know, just just for anybody who's wondering,

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<v Speaker 4>like what book of law is? This is just like

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<v Speaker 4>a law book, you know. They they're trying to get

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<v Speaker 4>a degree like what is going on here? And so

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<v Speaker 4>it even has the whole and I imagine even for

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<v Speaker 4>people who are new learners of this to hear about

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<v Speaker 4>the Israelites and and God's promise for them, I imagine,

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<v Speaker 4>I mean this was this was a joyful time for

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<v Speaker 4>them to come together. So we hear about reading from

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<v Speaker 4>what you say, it goes from from morning till till noon,

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<v Speaker 4>morning till noon, ti till noon, I mean, long time

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<v Speaker 4>to be reading this, right, But at the same time,

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<v Speaker 4>this was a celebratory moment.

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<v Speaker 2>So usually when they say from morning, they're referring to

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<v Speaker 2>six am, six am, because that yeah, because because that's

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<v Speaker 2>when the Jewish calendar started. A day started at six am,

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<v Speaker 2>so six hours. Yeah, so usually it's six hours, so

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<v Speaker 2>that's when the sun would break and come up and

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<v Speaker 2>and uh and yeah.

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<v Speaker 4>But they but this would have been something that would

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<v Speaker 4>have been not a boring six hours for them. I

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<v Speaker 4>think this would have been a joyful time. They're reading

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<v Speaker 4>about where they came from. And then even it said

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<v Speaker 4>it in there, it said the Israelites had not celebrated

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<v Speaker 4>like this since the days of Joshua.

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<v Speaker 3>So this was this was a this.

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<v Speaker 4>Is a great moment, this festival and everything they got

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<v Speaker 4>to experience.

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<v Speaker 2>Yeah, so the first five books of Moses are Genesis, Exodus, Leviticus, Numbers, Deuteronomy,

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<v Speaker 2>and and uh. And a lot of those stories are

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<v Speaker 2>the same, but they also include some of the greatest miracles.

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<v Speaker 2>So Moses was revered and is still revered as one

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<v Speaker 2>of the greatest prophets of God. Uh. And still you know,

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<v Speaker 2>just one of the greatest deliveries. One of the greatest

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<v Speaker 2>revered miracles of the Bible was the parting of the

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<v Speaker 2>Red Sea, the delivery of slavery for hundreds of years

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<v Speaker 2>God's chosen people, uh, you know, and and all the

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<v Speaker 2>great miracles that God had shown up for for his people.

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<v Speaker 2>And so I think that it probably felt very emotional

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<v Speaker 2>for a lot of people, and they were probably connected

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<v Speaker 2>to their ancestral stories, right, stories that were passed down.

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<v Speaker 1>I mean, think about it, you know.

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<v Speaker 2>So, Uh, it's it's been a couple of generations, you know,

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<v Speaker 2>at least there's it's been it's been I think, I

391
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<v Speaker 2>want to say, a couple hundred years since since Daniel. Right.

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<v Speaker 1>So, uh, when was the Book of Daniel written.

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<v Speaker 3>Here's an answer from Christianity dot Com.

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<v Speaker 2>Yeah, sixth century, right, and so and so we're talking

395
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<v Speaker 2>about five hundred and thirty, right, and then and then

396
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<v Speaker 2>Ezra leads the second group of people down in four

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<v Speaker 2>hundred and forty ish. So uh yeah, so it's been

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<v Speaker 2>it's been one hundred and fifty years. Yeah, so think

399
00:18:13.680 --> 00:18:16.240
<v Speaker 2>about it. That's uh, that's at least a couple of generations, right,

400
00:18:16.279 --> 00:18:17.920
<v Speaker 2>that's three generations at least.

401
00:18:18.000 --> 00:18:18.200
<v Speaker 3>Yeah.

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00:18:18.200 --> 00:18:20.480
<v Speaker 4>And it's interesting because I was I was listening to

403
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<v Speaker 4>podcasts the other day from Theologian talking about just how

404
00:18:24.160 --> 00:18:26.119
<v Speaker 4>it's so hard for us rapper head around their oral

405
00:18:26.119 --> 00:18:28.799
<v Speaker 4>tradition of them share like the way they would share.

406
00:18:29.160 --> 00:18:31.759
<v Speaker 4>But this is what they this is what they looked

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<v Speaker 4>forward to. It wasn't like they had the Bible, Reddit

408
00:18:34.119 --> 00:18:36.359
<v Speaker 4>or chat GPD readily readily available, and I think we

409
00:18:36.599 --> 00:18:38.759
<v Speaker 4>sometimes forget that, right, Yeah, just this is like, this

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<v Speaker 4>is what they this is the stories have been passed

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<v Speaker 4>down and how to hear Ezra come as this profit.

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<v Speaker 4>But one of the things that stood out to me

413
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<v Speaker 4>from this, and it's kind of even mentioned even in

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<v Speaker 4>the Life Application Study Bible, is that Ezra was actually

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<v Speaker 4>seen as a spiritual leader of this group of people. Yeah,

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<v Speaker 4>you already mentioned that Neamyah was the a leader in

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<v Speaker 4>a lot of different ways. He was the governor, he

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<v Speaker 4>was the leader, he was almost the architect, he was

419
00:18:59.440 --> 00:19:02.319
<v Speaker 4>the project inerger, he was all those things, but it

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<v Speaker 4>was actually Ezra who's a spiritual leader over that time.

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<v Speaker 4>And it shows you, like I think you mentioned earlier,

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00:19:06.799 --> 00:19:08.440
<v Speaker 4>they needed a team. There's a group of them together

423
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<v Speaker 4>that were they were working together on that. But also

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<v Speaker 4>a reminder to anyone, you know, you don't have to

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<v Speaker 4>just be a preacher or even to be able to communicate,

426
00:19:17.640 --> 00:19:21.480
<v Speaker 4>even well honestly in order to help further God's mission,

427
00:19:21.519 --> 00:19:23.599
<v Speaker 4>God's kingdom on this earth. And so maybe you're here

428
00:19:23.680 --> 00:19:24.799
<v Speaker 4>right now and you're like, man, I really want to

429
00:19:24.799 --> 00:19:26.480
<v Speaker 4>make an impact. I really want to help lead people

430
00:19:26.480 --> 00:19:29.000
<v Speaker 4>to Jesus. I really want to you know, share my faith.

431
00:19:29.039 --> 00:19:31.519
<v Speaker 4>But you feel like there's all these obstacles, there's maybe

432
00:19:31.960 --> 00:19:34.799
<v Speaker 4>or maybe you need a platform. In reality, what God

433
00:19:34.839 --> 00:19:37.440
<v Speaker 4>shows throughout the story through Nehemiah is that he used

434
00:19:37.440 --> 00:19:40.359
<v Speaker 4>someone like Neamiah. He used his wisdom, he uses a sermon,

435
00:19:40.400 --> 00:19:43.960
<v Speaker 4>he used his strategy in order to help rebuild the walls.

436
00:19:43.960 --> 00:19:46.680
<v Speaker 4>He used what people were called weak and feeble to

437
00:19:46.720 --> 00:19:49.240
<v Speaker 4>build the walls. He used, like you mentioned earlier, all

438
00:19:49.240 --> 00:19:51.799
<v Speaker 4>the different tradesmen to do all this work. So don't

439
00:19:51.839 --> 00:19:54.559
<v Speaker 4>ever underestimate what God or the gifts and skills and

440
00:19:54.559 --> 00:19:56.880
<v Speaker 4>abilities God has given you, and how He wants to

441
00:19:56.960 --> 00:19:59.640
<v Speaker 4>use that to glorify Him. That you don't just have

442
00:19:59.720 --> 00:20:02.200
<v Speaker 4>to be a preacher or a pastor or a speaker

443
00:20:02.279 --> 00:20:03.279
<v Speaker 4>in order to reach people.

444
00:20:03.640 --> 00:20:05.359
<v Speaker 3>So I love that part of the story.

445
00:20:05.599 --> 00:20:05.799
<v Speaker 1>Yeah.

446
00:20:05.880 --> 00:20:08.200
<v Speaker 2>I think another sermon that's hidden in here somewhere too

447
00:20:08.400 --> 00:20:11.680
<v Speaker 2>is the prominence of God's word being in the center

448
00:20:11.720 --> 00:20:15.680
<v Speaker 2>as a community. So it says that they built a

449
00:20:15.720 --> 00:20:19.720
<v Speaker 2>wooden podium for the purpose of Ezra to stand.

450
00:20:19.440 --> 00:20:22.839
<v Speaker 1>In it, right, yeah, or to stand behind it or

451
00:20:22.880 --> 00:20:23.160
<v Speaker 1>on it.

452
00:20:23.559 --> 00:20:25.799
<v Speaker 2>I don't know what kind of podium it was, but

453
00:20:26.599 --> 00:20:29.640
<v Speaker 2>obviously he was elevated, it says. And it says that

454
00:20:29.680 --> 00:20:32.839
<v Speaker 2>he was prominent on the city and everybody sat around

455
00:20:32.839 --> 00:20:36.519
<v Speaker 2>as a community and they heard God's word. And you know,

456
00:20:36.559 --> 00:20:38.200
<v Speaker 2>the only time I really do that in my family,

457
00:20:39.440 --> 00:20:41.079
<v Speaker 2>I mean we you know, we growing up, we would

458
00:20:41.079 --> 00:20:45.880
<v Speaker 2>have devotions all the time. And obviously, I because I

459
00:20:45.920 --> 00:20:51.640
<v Speaker 2>write sermons so much, I obviously very often I'll sit

460
00:20:51.680 --> 00:20:52.880
<v Speaker 2>the whole family down and I'll.

461
00:20:52.720 --> 00:20:53.960
<v Speaker 1>Say, okay, okay, here we go.

462
00:20:54.000 --> 00:20:55.960
<v Speaker 2>I wrote the Eastern Message and I'm going to run

463
00:20:56.000 --> 00:20:57.880
<v Speaker 2>this by you, and you know, let's see what you

464
00:20:57.920 --> 00:20:59.799
<v Speaker 2>think of this. And I'll sit there in front of them,

465
00:20:59.799 --> 00:21:03.680
<v Speaker 2>and I read scripture sometimes, but this feels a little different.

466
00:21:03.920 --> 00:21:06.920
<v Speaker 2>The only time I ever picture myself doing this with

467
00:21:07.000 --> 00:21:10.480
<v Speaker 2>my family is at Christmas time we read Luke chapter two, right,

468
00:21:11.000 --> 00:21:13.680
<v Speaker 2>so you know, everybody sits down on the tree and

469
00:21:13.720 --> 00:21:16.440
<v Speaker 2>you know, you you already sort of know Luke chapter two.

470
00:21:16.599 --> 00:21:19.480
<v Speaker 2>You know, at least in my household, we do. And uh,

471
00:21:19.519 --> 00:21:22.119
<v Speaker 2>and you already know what's coming. But you're doing it

472
00:21:22.160 --> 00:21:28.039
<v Speaker 2>to what to elevate the birth of Christ on Christmas Day.

473
00:21:28.200 --> 00:21:31.440
<v Speaker 2>You're doing it to remind everybody the focus of Christmas

474
00:21:31.519 --> 00:21:34.400
<v Speaker 2>Day to to uh, you know, as a reminder of

475
00:21:34.400 --> 00:21:36.519
<v Speaker 2>all things. And even though you know the story already,

476
00:21:37.000 --> 00:21:40.680
<v Speaker 2>there's a there's a there's an elevation of the importance

477
00:21:40.680 --> 00:21:43.160
<v Speaker 2>of scripture and the focus of that day on that

478
00:21:43.200 --> 00:21:46.000
<v Speaker 2>in that in that moment, and that's sort of how

479
00:21:46.039 --> 00:21:48.359
<v Speaker 2>I feel here. I mean, number one, it was tradition

480
00:21:49.079 --> 00:21:51.279
<v Speaker 2>for them to do it this way right as a community,

481
00:21:51.519 --> 00:21:53.160
<v Speaker 2>So so that's one thing it was. It was it

482
00:21:53.200 --> 00:21:56.359
<v Speaker 2>was tied back to their tradition. But number two, it

483
00:21:56.480 --> 00:21:58.480
<v Speaker 2>feels like it doesn't say so, but it feels like

484
00:21:58.559 --> 00:22:01.480
<v Speaker 2>this is the first time that they've done this since

485
00:22:01.519 --> 00:22:04.279
<v Speaker 2>the return of Jerusalem. And they've been at Jerusalem for

486
00:22:04.400 --> 00:22:07.640
<v Speaker 2>some of them, probably for several years, maybe even for

487
00:22:08.480 --> 00:22:11.400
<v Speaker 2>well for decades, right, because the first group came down

488
00:22:11.640 --> 00:22:14.680
<v Speaker 2>and then it says then Ezra came down eighty years later, right,

489
00:22:14.759 --> 00:22:17.640
<v Speaker 2>So so uh and it says, well, we haven't worshiped

490
00:22:17.640 --> 00:22:21.200
<v Speaker 2>like that since the days of Joshua, which means that

491
00:22:21.240 --> 00:22:24.079
<v Speaker 2>they haven't felt like a community, right, They haven't felt

492
00:22:24.079 --> 00:22:26.400
<v Speaker 2>like like like you know, they've been They've been wandering

493
00:22:26.400 --> 00:22:30.640
<v Speaker 2>around and existing trying to survive for for for a

494
00:22:30.640 --> 00:22:33.920
<v Speaker 2>couple even generations, and then all of a sudden, now they're.

495
00:22:33.720 --> 00:22:36.319
<v Speaker 1>There, you know, they're this. Uh, they have this moment

496
00:22:36.319 --> 00:22:38.720
<v Speaker 1>where it feels like, hey, the word of God is prominent.

497
00:22:39.240 --> 00:22:39.559
<v Speaker 2>Uh.

498
00:22:39.839 --> 00:22:42.519
<v Speaker 1>And so all that to say this, Uh, here's how

499
00:22:42.559 --> 00:22:43.039
<v Speaker 1>we relate.

500
00:22:43.200 --> 00:22:46.799
<v Speaker 2>We relate by is the word of God prominent in

501
00:22:46.839 --> 00:22:51.440
<v Speaker 2>your family? Is there is there a culture where God's

502
00:22:51.480 --> 00:22:55.200
<v Speaker 2>word is made to be the center the focus, uh,

503
00:22:55.240 --> 00:22:58.559
<v Speaker 2>you know, of of of that community.

504
00:22:58.039 --> 00:23:00.480
<v Speaker 1>That you live in and your home that you live in.

505
00:23:00.839 --> 00:23:04.559
<v Speaker 2>Because for them, they had said, man, it feels like

506
00:23:04.680 --> 00:23:08.000
<v Speaker 2>everything's right again, and that's that's really what we want

507
00:23:08.039 --> 00:23:08.599
<v Speaker 2>for our homes.

508
00:23:08.680 --> 00:23:12.400
<v Speaker 4>Yeah, yeah, sorry that I love that that it's a

509
00:23:12.400 --> 00:23:15.000
<v Speaker 4>focus on scripture and then a festival right after.

510
00:23:15.039 --> 00:23:15.839
<v Speaker 3>It's like celebration.

511
00:23:16.079 --> 00:23:18.240
<v Speaker 4>Yeah, and that's a good life right there, right, focus

512
00:23:18.240 --> 00:23:21.799
<v Speaker 4>on scripture, celebrate life, live life to the fullest and

513
00:23:21.960 --> 00:23:23.599
<v Speaker 4>uh here. And I just think it's really cool to

514
00:23:23.640 --> 00:23:25.759
<v Speaker 4>put that in the forefront. That it's like sometimes when

515
00:23:25.799 --> 00:23:28.119
<v Speaker 4>you focus on God as a family, you have no

516
00:23:28.240 --> 00:23:30.519
<v Speaker 4>choice but to celebrate whatever that may be. You know,

517
00:23:30.519 --> 00:23:33.279
<v Speaker 4>it doesn't be partying obviously, like let's throw a big bash,

518
00:23:33.440 --> 00:23:34.759
<v Speaker 4>but it's almost the idea of like Sabbath.

519
00:23:34.799 --> 00:23:35.880
<v Speaker 3>I love the idea of Sabbath.

520
00:23:35.920 --> 00:23:38.079
<v Speaker 4>When you take that rest, you're able to focus on God,

521
00:23:38.079 --> 00:23:40.160
<v Speaker 4>and then the next day it feels like like life.

522
00:23:40.200 --> 00:23:42.160
<v Speaker 4>I mean, Sabbath is great on its own, but even still,

523
00:23:42.160 --> 00:23:43.799
<v Speaker 4>it feels like the things when you take a rest

524
00:23:43.799 --> 00:23:45.960
<v Speaker 4>from something, when you get back to work, when you

525
00:23:45.960 --> 00:23:47.839
<v Speaker 4>get back around family, it's like all of a sudden,

526
00:23:47.880 --> 00:23:51.359
<v Speaker 4>like things have new meaning. Color is different, that food,

527
00:23:51.440 --> 00:23:52.599
<v Speaker 4>you know, it's it's one of those things where I

528
00:23:52.599 --> 00:23:54.359
<v Speaker 4>think it's the way God intended differ it to be

529
00:23:54.880 --> 00:23:57.880
<v Speaker 4>for us to put him at the forefront and everything.

530
00:23:57.640 --> 00:23:58.319
<v Speaker 1>Well that's great.

531
00:23:58.920 --> 00:24:01.799
<v Speaker 2>Well, hey, that is our time, and so we will

532
00:24:01.839 --> 00:24:05.079
<v Speaker 2>pick up with the rest of Nehemiah on Monday.

533
00:24:05.519 --> 00:24:07.440
<v Speaker 1>And I think Jeff will be back with us. Jen.

534
00:24:08.279 --> 00:24:11.079
<v Speaker 1>Although we love you Kyle, we love Jeff as well.

535
00:24:11.160 --> 00:24:13.079
<v Speaker 2>So hopefully we will see you guys back with us

536
00:24:13.079 --> 00:24:18.039
<v Speaker 2>on Monday on the Bible guys, mhmm