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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, thanks for tuning in and thanks

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<v Speaker 1>for being a part of the Bible Guys. If you're

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<v Speaker 1>a long time listener, we just want to say thank

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<v Speaker 1>you for coming and visiting us. You're amazing every day.

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<v Speaker 2>You are amazing people. They keep coming back. It's the

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<v Speaker 2>only reason we keep doing it.

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<v Speaker 1>No, it's true. It's true. So and share it with

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<v Speaker 1>other people too. By the way, if you want to

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<v Speaker 1>share a link, or maybe if you like a particular podcast,

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<v Speaker 1>hit forward and post it or do something you know,

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<v Speaker 1>post hyper put a hyperlink, because you know the Bible

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<v Speaker 1>Guys dot com you know is you know we could

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<v Speaker 1>always use more people listening.

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<v Speaker 2>Yes, absolutely, well, we just want to help as many

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<v Speaker 2>people as possible.

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<v Speaker 1>That's right.

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<v Speaker 2>And it seems like whatever it is that you love

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<v Speaker 2>about the Bible Guys, probably some of your friends would

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<v Speaker 2>love the same thing. And we regularly have people say, oh, man,

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<v Speaker 2>you know, I feel like I can understand the Bible.

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<v Speaker 2>I can track along. It's understanding and that's what we're

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<v Speaker 2>trying to do. And it's practical, right, Yeah, we have

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<v Speaker 2>a little bit of fun doing it so well.

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<v Speaker 1>Speaking of fun, Jeff, we have a segment that Desiree

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<v Speaker 1>put together, and it's actually I think we've only done

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<v Speaker 1>this once one other time. It's called rapid fire Roulette, okay,

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<v Speaker 1>and it says Jeff will ask us rapid series of unexpected,

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<v Speaker 1>hilarious questions while Chris answers as quickly as possible within

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<v Speaker 1>thirty seconds, no repeats, no overthinking.

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<v Speaker 2>Okay, So I'm gonna how many seconds do we have?

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<v Speaker 1>Well, it says.

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<v Speaker 2>Within thirty seconds. I no, I'm sure to.

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<v Speaker 1>Answer the question within thirty seconds, but I'm gonna try

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<v Speaker 1>to do it within ten seconds.

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<v Speaker 2>Okay, ready, yep, it is cereal soup.

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<v Speaker 1>No?

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<v Speaker 3>Why why because it's not soup? Okay, because it's milk

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<v Speaker 3>and sugar. Yeah yeah, okay, a lot of curries use milk. Anyways,

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<v Speaker 3>what's the most suspicious vegetable?

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<v Speaker 1>Tomatoes?

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<v Speaker 2>If David fought Goliath? Now, what weapon would he use?

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<v Speaker 1>Oh? I can't overthink this. Uh uh SPI.

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<v Speaker 2>Pulls that's the weapon. Yeah, he chove a stone four

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<v Speaker 2>thousand years ago, but he's gonna do that three thousand

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<v Speaker 2>years ago. Okay, Uh, what snack thinks it's better than

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<v Speaker 2>it is?

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<v Speaker 1>Oh, pudding pudding?

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<v Speaker 2>Really yeah?

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<v Speaker 1>Putting especially uh like like like jello pudding.

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<v Speaker 2>Wow? Okay. What's the most aggressive condiment?

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<v Speaker 1>Uh? Horse tradish?

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<v Speaker 2>What food smells like regret?

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<v Speaker 1>Uh? Uh pickled pig's feet?

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<v Speaker 2>Okay, I get thirty seconds to laugh?

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<v Speaker 1>Is that not true?

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<v Speaker 2>Probably? Yes, that's true. Uh is a dog of sandwich?

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<v Speaker 1>Yes? Question mark?

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<v Speaker 2>Or is it something else?

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<v Speaker 1>I think it's a sandwich, I really do.

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<v Speaker 2>Yeah.

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<v Speaker 1>I mean it's it's meat between between you know, bread,

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<v Speaker 1>only just in a creative.

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<v Speaker 2>Way, right, I think so? Yeah, Okay, I think it's

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<v Speaker 2>a sandwich. What's the worst plague Egypt didn't get?

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<v Speaker 1>Oh uh bamboo under a fingernails.

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<v Speaker 2>Let my people go, or everybody's gonna get a Chinese

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<v Speaker 2>bamboo torture. That's right? Is that it? Really?

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<v Speaker 1>Yeah? Sure?

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<v Speaker 2>Wow? Wow? What? Uh? What object in your house would

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<v Speaker 2>snitch on you?

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<v Speaker 1>What object in my house would snitch on me? My TV?

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<v Speaker 1>Just just talking about the hours that I waste.

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<v Speaker 2>What's the least relaxing relaxing activity.

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<v Speaker 1>The least relaxing relaxing activity, Oh, she whish cleaning the garage?

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<v Speaker 2>Is that relaxing to you. Oh yeah, yeah, oh yeah, yeah,

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<v Speaker 2>that makes sense to me. You like things in order? Yeah, okay,

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<v Speaker 2>what church song needs to be retired? O?

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<v Speaker 1>Uh see, I'm not good at church song titles, to

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<v Speaker 1>be honest with you. But but better as one day

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<v Speaker 1>in your courts is already retired. But when that thing

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<v Speaker 1>was popular, I hated, And if anybody ever decides to

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<v Speaker 1>bring it back, I'm like, dear God, no I had.

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<v Speaker 2>I had an instrumental thing playing at my house a

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<v Speaker 2>couple of weeks ago, and it was just playing through

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<v Speaker 2>the house. I like to do that sometimes, and that

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<v Speaker 2>song comes up and I just skip.

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<v Speaker 1>I could stand.

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<v Speaker 2>Who makes an instrumental of a song that only has

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<v Speaker 2>three notes? Right?

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<v Speaker 1>Yeah? Yeah? But just the lyrics in general?

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<v Speaker 2>Okay? Well, would your inner voice be named.

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<v Speaker 1>Vinnie?

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<v Speaker 2>Vinnie? Uh uh, I'm not gonna ask that one. Uh.

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<v Speaker 2>What item would make a terrible hat?

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<v Speaker 1>Uh? A cat?

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<v Speaker 2>Okay? Wow?

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<v Speaker 1>A live cat?

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<v Speaker 2>A live cat would not make a good hat.

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<v Speaker 1>It's correct, Okay, it says no, it says no thinking.

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<v Speaker 2>That's right.

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<v Speaker 1>I didn't think about.

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<v Speaker 2>That all right. What smell means this church has been

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<v Speaker 2>here a while?

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<v Speaker 1>Uh?

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<v Speaker 2>Mildew mild. That's true. That it's true. Oh yeah, you

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<v Speaker 2>ever walk into church, it smells like an old folks home.

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<v Speaker 1>Dude, that was half the churches growing up, half the

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<v Speaker 1>churches growing up. We're all old, nasty, small churches.

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<v Speaker 2>Mm hmmm. Uh. What thing in your office is silently

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<v Speaker 2>judging you?

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<v Speaker 1>M Oh, you're not gonna like the answer. I have

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<v Speaker 1>a display of international things, and I used to travel

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<v Speaker 1>the world, and now I don't go anywhere except for

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<v Speaker 1>one place, and I have regret about that, and.

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<v Speaker 2>So that judges you.

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<v Speaker 1>Yeah.

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<v Speaker 2>Oh, we got to do that more.

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<v Speaker 1>Yeah, it says to me, look a, you used to

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<v Speaker 1>care about the rest of the world. I feel that

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<v Speaker 1>way all the time.

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<v Speaker 2>Really, yeah, all right, Wow, we got to change that.

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<v Speaker 1>Yeah.

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<v Speaker 2>Well, there you go. That's a good one. Yep, all right,

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<v Speaker 2>we'll end with one more.

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<v Speaker 1>Yep.

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<v Speaker 2>Ready, what food would be a terrible roommate?

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<v Speaker 1>Oh? What food? The terrible roommate? Indian food? All Indian food.

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<v Speaker 2>Okay, you just yeah, the most populous planet on the

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<v Speaker 2>most populous nation on the planet. You just tacked them

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<v Speaker 2>all off.

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<v Speaker 1>That's right, that's right. Yeah. So I remember when I

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<v Speaker 1>first moved here in two thousand and four, I had

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<v Speaker 1>a good friend Dan, and Dan was Indian and his

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<v Speaker 1>wife was more Indian than he was. And they said,

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<v Speaker 1>you've never had Indian food, and I said no, And

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<v Speaker 1>he says, well, there's a plaza right next to your house.

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<v Speaker 1>Come and meet me there. And I said okay. And

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<v Speaker 1>at the time, I was wearing a suit because I

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<v Speaker 1>had done a funeral. So I had done a funeral.

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<v Speaker 1>And then I met him there and we went inside

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<v Speaker 1>and spent two hours and ate Indian food. And then

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<v Speaker 1>I came out and I realized I immediately had to

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<v Speaker 1>take that suit to the dry cleaners because my suit

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<v Speaker 1>smelled like curry curry, and it's like it was so

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<v Speaker 1>strong that when I walked in through the door, my

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<v Speaker 1>wife goes, oh, oh, what where were you? And I said,

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<v Speaker 1>I was at this Indian restaurant. She says, take that off,

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<v Speaker 1>throw it in the back of your truck. And I realized,

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<v Speaker 1>holy cow, Like, what kind of food is so strong?

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<v Speaker 2>When you're talking about a good one?

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<v Speaker 1>But but but anyway, I thought to myself, what kind

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<v Speaker 1>of restaurant it's so strong that that you have to

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<v Speaker 1>dry clean your food every time you.

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<v Speaker 2>Go in, it clean your clothes. Yeh, me too. You

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<v Speaker 2>don't have to do you like Indian food?

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<v Speaker 1>Yes, I actually did like it.

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<v Speaker 2>I do like it.

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<v Speaker 1>Yeah, I liked it.

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<v Speaker 2>Yeah, it's an acquired taste for me. But now you know,

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<v Speaker 2>I eat any food all the time, so I really

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<v Speaker 2>decided to like it. There's an Indian restaurant not far

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<v Speaker 2>from my house called Pink Garlic, and his family is

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<v Speaker 2>from India. But then he has a bunch of restaurants

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<v Speaker 2>in London and opened one here in our area. And

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<v Speaker 2>I love their food and uh mango, lassie, those are fantastic.

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<v Speaker 2>I love tandory chicken, I love I love any of

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<v Speaker 2>the the curries.

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<v Speaker 1>And but you have to admit that's a good one

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<v Speaker 1>to choose.

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<v Speaker 2>It is very very strong smells that were not accustomed to.

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<v Speaker 1>Yeah, so my, but.

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<v Speaker 2>They come here and they wouldn't like the smell of

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<v Speaker 2>fried chicken in your house.

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<v Speaker 1>Right. So my mother tells me the story that my

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<v Speaker 1>my grandmother, who's who's passed, came over on the boat

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<v Speaker 1>from Italy when she was When she first moved here,

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<v Speaker 1>she got an apartment and then she lived there for

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<v Speaker 1>years and she loved it. And then there was a

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<v Speaker 1>lady who moved in next door who was Indian, and

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<v Speaker 1>because she had so much, she cooked Indian food and

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<v Speaker 1>it was the smell was so strong. She moved. Oh,

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<v Speaker 1>she said, my mom had to move. Oh, yeah, because

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<v Speaker 1>it was so strong.

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<v Speaker 2>It's just surprising combinations of flavors. My wife and I

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<v Speaker 2>were in Delhi last summer and we went to the

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<v Speaker 2>spice market there where they sell all the spices wholesale,

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<v Speaker 2>and it's an entire I don't know, six blocks of

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<v Speaker 2>just jillions of spice shops and guys running up and

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<v Speaker 2>down the street. And it just was so strong and pungent,

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<v Speaker 2>and it was hot that day and it was amazing.

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<v Speaker 2>I've got like a million pictures. We bought some spices

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<v Speaker 2>and bought a bunch of I bought some tea in

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<v Speaker 2>one of the shops, and we bought some Gara masala

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<v Speaker 2>and some different different spices for to come home and

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<v Speaker 2>cook with. And it was amazing, just incredible, just this

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<v Speaker 2>behive of activity.

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<v Speaker 1>That's awesome.

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<v Speaker 2>Well, that was a good one. I enjoyed that one,

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<v Speaker 2>so we I don't have any transition. Well, I asked

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<v Speaker 2>you do you like Indian food? And you said yes.

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<v Speaker 2>And you know, the Bible says, let you yes, be yes,

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<v Speaker 2>and you're no be known. It is where it is,

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<v Speaker 2>there it is there, you go.

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<v Speaker 1>I spoke the truth.

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<v Speaker 2>About that's right. Well, that's the whole premise behind that.

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<v Speaker 2>That game right is just to get you to be

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<v Speaker 2>honest about your opinions.

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<v Speaker 1>There it is.

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<v Speaker 2>And so in Matthew chapter five, Jesus says, blessed are

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<v Speaker 2>the pure in heart. And then throughout the rest of

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<v Speaker 2>the sermon on them out five, six and seven, he

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<v Speaker 2>talks about different things that hint at a pure heart,

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<v Speaker 2>and one of them. So yesterday we talked about what

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<v Speaker 2>our eyes are looking at, right, that kind of thing,

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<v Speaker 2>and lust and those things. And today in verse thirty

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<v Speaker 2>three he talks about our words, and he says, you've

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<v Speaker 2>also heard that your ancestors were told you must not

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<v Speaker 2>break your vows. You must carry out the vows you

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<v Speaker 2>make to the Lord. But I say, do not make

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<v Speaker 2>any vows. To not say by Heaven, because heaven is

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<v Speaker 2>God's thrown And don't say by earth, because the earth

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<v Speaker 2>is his footstool. And don't say by Jerusalem, for Jerusalem

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<v Speaker 2>is the city of the Great King. Do not even

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<v Speaker 2>say by my head, for you can't turn one hair

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<v Speaker 2>white or black, just say as simple yes I will

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<v Speaker 2>or no I won't. Anything beyond this is from the

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<v Speaker 2>evil one.

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<v Speaker 1>Yeah?

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<v Speaker 2>Is that something?

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<v Speaker 1>Yeah? Yeah, that's interesting. How yours is an NLT, Yeah,

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<v Speaker 1>and mine's an NLT. But sometimes the translations are older

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<v Speaker 1>versions of it or young or newer. But like there

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<v Speaker 1>was like five different things that were a little bit different.

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<v Speaker 2>Interesting. Yeah, did it say just as simple yes I

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<v Speaker 2>will or no I won't. They'll be in the last verse.

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<v Speaker 1>Simple yes I will or no I won't. Then it

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<v Speaker 1>says anything beyond this is from the evil one.

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<v Speaker 2>You said anything anything beyond this is from the evil one.

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<v Speaker 1>Oh m, interesting, I thought I thought I heard you

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<v Speaker 1>said something different. Yeah, huh uh. Yeah, so there there

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<v Speaker 1>was a couple in there. I'm not going to go

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<v Speaker 1>try to compare.

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<v Speaker 2>But yeah, but the main idea is your yes this

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<v Speaker 2>should mean yes, and your nose should mean no. And

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<v Speaker 2>you should be a man of your word. You sation

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<v Speaker 2>in the.

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<v Speaker 1>Book of James talks about this as well. Right, he says,

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<v Speaker 1>out of the same fountains should not come bitter water

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<v Speaker 1>and sweetwater. Right, yeah, he said, so, so therefore, let

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<v Speaker 1>your yaba, let your nabyn, let's your yesbs, let's your

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<v Speaker 1>let's your no, be no, and so do not swear

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<v Speaker 1>by anything. And so I I actually took this literally,

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<v Speaker 1>and I still do think it means to be literal

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<v Speaker 1>because I was just watching what was it? It was

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<v Speaker 1>Infinity Wars, remember Avengers Infinity Wars where Gomora asks Quill

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<v Speaker 1>to she says, hey, I know things, so you know

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<v Speaker 1>promised that What a terrible thing to bring up. But

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<v Speaker 1>she says, promised to kill me if the never captures me.

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<v Speaker 1>But then she but then he goes, well, and then

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<v Speaker 1>she puts his hand, she puts her hand over and

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<v Speaker 1>she says, swear by your mother.

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<v Speaker 2>Oh wow.

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<v Speaker 1>And then he goes, okay, I promise. And that was

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<v Speaker 1>the thing that she knew that he was going to

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<v Speaker 1>keep his word because he swore by his dead mother, right.

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<v Speaker 1>And And I sometimes think to myself, like, if if

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<v Speaker 1>you're a person, I think that things like that are okay,

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<v Speaker 1>I really do. I think that things like that are

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<v Speaker 1>sometimes okay. But that's I don't think that's the heart

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<v Speaker 1>of what Jesus was talking about. I think what he's

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<v Speaker 1>saying is if you have developed a reputation that where

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<v Speaker 1>nobody believes you unless you say, okay, say Christian promise. Right,

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<v Speaker 1>It's like it's like, oh yeah, yeah, that's true. Okay, yeah,

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<v Speaker 1>Christian promise. Yeah, that's true. If you've developed a reputation

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<v Speaker 1>to where you people cannot take you at your word,

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<v Speaker 1>to where they have to actually say, okay, you have

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<v Speaker 1>to say Christian promise, because we used to say that

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<v Speaker 1>Christian promise. We used to say that.

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<v Speaker 2>In that silly Yeah, I never I've never heard of that.

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<v Speaker 1>Oh yeah, well I think it's something we made up.

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<v Speaker 1>But but or they say, you know, swear, swear, swear,

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<v Speaker 1>swear to God. That's would be the more common thing, right,

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<v Speaker 1>swear to God.

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<v Speaker 2>And he says, don't do that.

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<v Speaker 1>He says, don't do that. But if you're a person

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<v Speaker 1>who who your word is not good enough, then then

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<v Speaker 1>that he's saying, like you, you shouldn't have to be

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<v Speaker 1>a person that has to swear by heaven or earth right,

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<v Speaker 1>or say Christian promise, or swear to God, or swear

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<v Speaker 1>by your mother because your regular word is not good enough,

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<v Speaker 1>because it's all about the heart's intent, right, So it's

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<v Speaker 1>it's not a cardinal sin to swear by your mother,

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<v Speaker 1>dead mother, and that's not a cardinal sin, and I

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<v Speaker 1>think that that's okay to do. I don't think that's

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<v Speaker 1>the sin part. I think the sin part is is

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<v Speaker 1>if you if your word cannot be trusted, then Jesus

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<v Speaker 1>is saying, then you shouldn't be a person that has

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<v Speaker 1>to swear by other things. Just be a person who

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<v Speaker 1>has integrity in their word.

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<v Speaker 3>Right.

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<v Speaker 2>So God is not against vows, right because in Leviticus,

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<v Speaker 2>in Numbers and Deuteronomy he spells out if you make

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<v Speaker 2>a vow, you have to keep it right. But we

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<v Speaker 2>try to get overly emphatic because we've developed a relationship

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<v Speaker 2>of breaking or a reputation of breaking our vows. So

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<v Speaker 2>then we get overly emphatic, and it's that I swear

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<v Speaker 2>to God, I swear to my dead mother or whatever.

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<v Speaker 2>And Jesus is saying, don't do that. Just don't do it.

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<v Speaker 2>There's don't give anybody a reason to believe you're not

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<v Speaker 2>going to keep your word. Be a man of your word,

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<v Speaker 2>be a woman of your word. Just just do what

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<v Speaker 2>you're gonna do. Yes should mean yes, No should mean no.

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<v Speaker 2>And the more words somebody starts putting behind a thing,

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<v Speaker 2>usually the more intent they have of getting out of

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<v Speaker 2>it in some way. The Book of Proverbs says in

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<v Speaker 2>a multi there's no shortage of sin in a multitude

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<v Speaker 2>of words. Right. You ever notice my grandfather used to

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<v Speaker 2>I've told a story a few different times, but in Elba, Michigan,

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<v Speaker 2>there used to be a general store and the men

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<v Speaker 2>during the all the farmers in the area would go

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<v Speaker 2>down to the general store, sit around, play checkers on

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<v Speaker 2>the pickle barrels. They had like three pickle barrels, and

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<v Speaker 2>they play checkers on the top of the pickle barrels,

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<v Speaker 2>and they get all the business done. All right, we're

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<v Speaker 2>gonna plant the Hey. Great, if you plant, you know,

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<v Speaker 2>eighty acres of Hey, I'll buy twenty five acres of that. Hey,

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<v Speaker 2>they work all that out. I'll be handshake. Right. When

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00:16:15.320 --> 00:16:19.159
<v Speaker 2>my grandfather's name was Fenton. When Fenton Avery Forrester shook

331
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<v Speaker 2>your hand and said I'll buy it, it was a

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<v Speaker 2>done deal. Guys say I'm going to rent a tractor.

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<v Speaker 2>I'm gonna rent a combine because they didn't own combines.

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<v Speaker 2>I'm gonna rent a combine for two weeks, and that'll

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<v Speaker 2>pay for a third of the costs. And two other

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<v Speaker 2>guys step and say I'll do a third. I'll do

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<v Speaker 2>a third. Okay, good, I'll go put the deposit down

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<v Speaker 2>and they shake their hand. They would do huge amounts

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<v Speaker 2>of business just with men shaking hands and agreeing. Right.

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<v Speaker 1>It's like jeremyguire, my word is stronger than oak. Yeah,

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<v Speaker 1>then he violated it.

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<v Speaker 2>Yeah, exactly. Now. The other side of it is, we've

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<v Speaker 2>had agreements where all of a sudden, some property owners,

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<v Speaker 2>somebody comes in and they've got they've got stack of

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<v Speaker 2>papers this bak and we got initial here, here, here, here,

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<v Speaker 2>and here and here and here and there and there

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<v Speaker 2>and sign here and sign here and sign there and

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<v Speaker 2>initial this and initial that, and sure enough, later on

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<v Speaker 2>you find out there's twenty loopholes that advantage the person

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<v Speaker 2>who needed me an initial here, initial there, sign here,

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<v Speaker 2>sign there. There's a reason why I don't qualify for

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<v Speaker 2>what I thought I got, but there's a reason why

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<v Speaker 2>that guy gets more. Right. So, this is what Jesus

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<v Speaker 2>is saying is, don't develop this reputation that more words

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<v Speaker 2>are gonna guarantee a thing, because they don't. Don't go

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<v Speaker 2>around guarantee and stuff. Just let your yes b yes,

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<v Speaker 2>and your no be no. And if you have to

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<v Speaker 2>say I swear to God, Well, then listen. Either that

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<v Speaker 2>person doesn't trust you to begin with, you shouldn't be

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<v Speaker 2>going down that road, or you don't have a reputation

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<v Speaker 2>that's good enough. You need to repair your reputation. And

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<v Speaker 2>the only way you can do that is actually making

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<v Speaker 2>yes b yes, and actually making nob no right.

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<v Speaker 1>Right, Yeah, Yeah, it's really good. And I think that, Uh,

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<v Speaker 1>I hope, I hope this is true. But I hope

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<v Speaker 1>that I've worked on this enough to where I told you.

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<v Speaker 1>For some reason, this has always jumped out in my mind.

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<v Speaker 1>And uh, and so we stopped. We stopped doing the

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<v Speaker 1>whole like Christian promise thing, and we actually told each

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<v Speaker 1>other we're like the Bible says not to do that.

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<v Speaker 1>If you're going to say yes, just just let your

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<v Speaker 1>yes be yes, let your no be no. And I

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<v Speaker 1>think I've tried really hard my whole life, uh uh

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<v Speaker 1>to be that kind of person. So I think my

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<v Speaker 1>family definitely knows.

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<v Speaker 2>Right.

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<v Speaker 1>So if I say yes, they're like, Okay, it's a

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<v Speaker 1>done deal. I think they think that. And if I

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<v Speaker 1>say no, my family thinks, okay, it's a done deal.

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<v Speaker 1>And and I and I, uh, gosh, I mean what

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<v Speaker 1>else do you have at the end of at the

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<v Speaker 1>end of your life, you know you have a good name.

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<v Speaker 1>We just talked about that on Sunday, right, Sunday was

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<v Speaker 1>all about character. A good name is to be chosen over,

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<v Speaker 1>you know, riches or gold, great riches or gold. And uh,

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<v Speaker 1>you know I've already mentioned two movies. It's also Entangled,

387
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<v Speaker 1>remember where remember that cartoon Entangled Disney where Flynn Ryder

388
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<v Speaker 1>she says, once I make a promise, I always keep

389
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<v Speaker 1>that promise. And she introduces that concept to Flyn Wrider

390
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<v Speaker 1>at the beginning, and then at the end of the

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<v Speaker 1>movie she says, if you just let me heal him,

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<v Speaker 1>I'll never try to escape from you. And she said,

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<v Speaker 1>I promise. And as soon as she said I promise,

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<v Speaker 1>the wicked Villain Lady is like okay, And she knew

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<v Speaker 1>that she could trust it because she said the word

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<v Speaker 1>I promise. Right, regardless of whether you use the word promise

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<v Speaker 1>or not, it's just this idea that she has this

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<v Speaker 1>reputation of saying, as soon as I say something, you

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<v Speaker 1>know it's going to happen. And I think that there's

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<v Speaker 1>an integrity piece of that that is more valuable than

401
00:19:46.400 --> 00:19:49.720
<v Speaker 1>just about anything. I made the comment in my message,

402
00:19:49.720 --> 00:19:51.680
<v Speaker 1>and I should have written this in the message, but

403
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<v Speaker 1>I never gave it to you, And and my son,

404
00:19:53.799 --> 00:19:56.279
<v Speaker 1>who listened to me on Saturday night, told me, I

405
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<v Speaker 1>should have given this to you. But for about fifteen

406
00:19:58.759 --> 00:20:02.680
<v Speaker 1>years I had a plaque on my desk, and then

407
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<v Speaker 1>it broke and and you know, I regretting not having

408
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<v Speaker 1>it now, but it just guided me my whole life.

409
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<v Speaker 1>And it was a quote by Woodrow Wilson, but Woodrow

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<v Speaker 1>Wilson was really quoting the Bible, right, because he's a

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<v Speaker 1>godly man. But it actually says if I take care

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<v Speaker 1>of my character, my reputation will take care of itself.

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<v Speaker 2>True, right.

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<v Speaker 1>And so I just remember thinking, there's been times in

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<v Speaker 1>my life where people have either thought something about me

416
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<v Speaker 1>and it's been unfair to me, you know, like somebody

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<v Speaker 1>else gave a false impression or something like this, or

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<v Speaker 1>maybe somebody misinterpreted me or something. And I've felt the

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00:20:36.279 --> 00:20:38.079
<v Speaker 1>need to where I had to go and try to

420
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<v Speaker 1>control my reputation. But I've always resisted that urge because

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<v Speaker 1>I've always leaned back on this biblical principle that was

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<v Speaker 1>quoted by Woodrow Wilson. I thought to myself, it's not

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<v Speaker 1>my job to control what you think of me, right,

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<v Speaker 1>It's just not my job. It's not my job. I

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00:20:52.799 --> 00:20:56.000
<v Speaker 1>don't have that job. My job is to control my integrity,

426
00:20:56.039 --> 00:20:58.960
<v Speaker 1>my character, right by what I say and what I do.

427
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<v Speaker 1>And it's like what I say and what I do

428
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<v Speaker 1>for them to come together and have no gaps, right,

429
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<v Speaker 1>And and that's really what character is. And so if

430
00:21:07.559 --> 00:21:11.279
<v Speaker 1>I just do that, then I'll let my reputation work

431
00:21:11.279 --> 00:21:13.519
<v Speaker 1>it out in your mind. So if you hear something

432
00:21:13.519 --> 00:21:15.279
<v Speaker 1>about me that's not true, I'm gonna leave it up

433
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<v Speaker 1>to you to say I don't believe that, because that

434
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<v Speaker 1>is not the kind of person he is.

435
00:21:19.680 --> 00:21:22.079
<v Speaker 2>So a lot of times people get really grumpy about

436
00:21:22.119 --> 00:21:23.440
<v Speaker 2>and this is kind of a pivot just a little

437
00:21:23.440 --> 00:21:26.920
<v Speaker 2>bit as we finish up. Uh, people get grumpy about

438
00:21:27.079 --> 00:21:30.519
<v Speaker 2>language being used. Oh, you shouldn't swear, You shouldn't cuss,

439
00:21:30.599 --> 00:21:34.200
<v Speaker 2>you could, you shouldn't curse. Yeah, right, And a lot

440
00:21:34.240 --> 00:21:38.039
<v Speaker 2>of times people will use cussing, cursing and swearing interchangeably,

441
00:21:38.599 --> 00:21:41.640
<v Speaker 2>but they're very distinct distinct. Right, So this is don't

442
00:21:41.680 --> 00:21:45.519
<v Speaker 2>swear and swearing is making a vow I swear to

443
00:21:45.559 --> 00:21:49.359
<v Speaker 2>God kind of a phrase. That's that's a that's a

444
00:21:49.359 --> 00:21:53.279
<v Speaker 2>different thing. Right. Now, you're standing in court and you

445
00:21:53.279 --> 00:21:55.359
<v Speaker 2>you promise to tell the truth, the whole truth, and

446
00:21:55.400 --> 00:21:57.960
<v Speaker 2>nothing but the truth. God, Jesus doesn't say you must

447
00:21:58.079 --> 00:22:00.880
<v Speaker 2>never make a vow. There's multi versus. The Bible say

448
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<v Speaker 2>if you make a vow, you must keep the vowel.

449
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<v Speaker 2>That's right, right, But Jesus is saying, listen, it's a

450
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<v Speaker 2>waste for you to go around saying I swear to God,

451
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<v Speaker 2>I swear to God, I swear to God. If you

452
00:22:08.799 --> 00:22:10.839
<v Speaker 2>have to do that all the time, people don't trust you.

453
00:22:10.880 --> 00:22:12.400
<v Speaker 2>And that's why you're trying to use a higher power.

454
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<v Speaker 2>You're invoking something more powerful than you because you're not trustworthy. Right,

455
00:22:15.640 --> 00:22:21.599
<v Speaker 2>that's so don't swear. Cursing would be words like gd yep, rights,

456
00:22:21.720 --> 00:22:25.359
<v Speaker 2>it's those it's those vulgarities that we use to curse. Now,

457
00:22:26.079 --> 00:22:28.119
<v Speaker 2>Jesus did say, whatever you bind on earth or be

458
00:22:28.119 --> 00:22:30.440
<v Speaker 2>bound in heaven. Whatever you loose on earth will be

459
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<v Speaker 2>loosed in heaven. So if you're going to curse something

460
00:22:33.480 --> 00:22:38.240
<v Speaker 2>or somebody, it better be legit, like honestly, that's what

461
00:22:38.279 --> 00:22:42.960
<v Speaker 2>you mean, right, right, And then cussing is bad manners. Right,

462
00:22:42.960 --> 00:22:45.839
<v Speaker 2>it's just bad. There's some cultural words that are just

463
00:22:45.920 --> 00:22:49.039
<v Speaker 2>really you know, have vulgarities to them, and they're bad manners. No,

464
00:22:49.119 --> 00:22:51.640
<v Speaker 2>Bible doesn't really talk much about that other than, you know,

465
00:22:52.039 --> 00:22:54.720
<v Speaker 2>don't let evil corrupt communication come out of your mouth.

466
00:22:54.880 --> 00:22:56.440
<v Speaker 2>He talks about that kind of thing. We should be

467
00:22:56.440 --> 00:22:59.720
<v Speaker 2>people who have clean, clean mouths. But he doesn't really

468
00:22:59.720 --> 00:23:02.119
<v Speaker 2>seem to point out the idea that a cussword is

469
00:23:02.160 --> 00:23:04.519
<v Speaker 2>a is a sin. But he does point out you

470
00:23:04.599 --> 00:23:09.160
<v Speaker 2>can sin by swearing, and you can sin. It's possible

471
00:23:09.160 --> 00:23:11.960
<v Speaker 2>to sin by cursing. It's not always that that's true

472
00:23:11.960 --> 00:23:14.559
<v Speaker 2>about both of those. But there are tremendous cautions about

473
00:23:14.559 --> 00:23:18.240
<v Speaker 2>all three of those kinds of phrases, right, the vulgarities

474
00:23:18.319 --> 00:23:22.359
<v Speaker 2>versus a curse, versus a vow versus a swear, and

475
00:23:22.400 --> 00:23:24.400
<v Speaker 2>so all of those we should be very very cautious

476
00:23:24.440 --> 00:23:30.400
<v Speaker 2>and careful in using those. And so he just says,

477
00:23:30.799 --> 00:23:32.400
<v Speaker 2>and let your yes be yes and your no be no.

478
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<v Speaker 1>Yeah, that, by the way, you said a pivot. But

479
00:23:35.319 --> 00:23:38.240
<v Speaker 1>but that that was very relevant to these verses. I

480
00:23:38.680 --> 00:23:41.359
<v Speaker 1>love that. That's really great. So hey, and that is

481
00:23:41.799 --> 00:23:44.799
<v Speaker 1>our time. So what a great passage of scripture. What

482
00:23:44.880 --> 00:23:48.920
<v Speaker 1>a great discussion, Jeff, congratulations for bringing that out. The

483
00:23:48.960 --> 00:23:52.599
<v Speaker 1>distinction between cursing, cussing, and swearing, by the way, I

484
00:23:52.640 --> 00:23:55.000
<v Speaker 1>think that that's I think that's a brand new piece

485
00:23:55.000 --> 00:23:57.359
<v Speaker 1>of information for most of our listeners, because I don't

486
00:23:57.359 --> 00:24:01.440
<v Speaker 1>think most of our listeners probably put enough energy into

487
00:24:01.599 --> 00:24:04.720
<v Speaker 1>just you know, trying to distinct. Sure, find the distinction

488
00:24:04.799 --> 00:24:05.240
<v Speaker 1>between those.

489
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<v Speaker 2>Most of what we say is swearing or cursing is

490
00:24:07.880 --> 00:24:11.039
<v Speaker 2>mostly just bad manners cussing, right, most of it, right,

491
00:24:11.480 --> 00:24:14.319
<v Speaker 2>But we should be really careful about the swearing and cursing.

492
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<v Speaker 1>Yeah, that's great. Okay, well, hey, we'll see you next time,

493
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<v Speaker 1>hopefully on the Bible guys. H