WEBVTT - This file was automatically generated by VIMEO

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Well, hey, church family. It is a great day for us to be together.

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So wherever you are or whatever your week has been like,

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you are right where you need to be. Welcome to Hope.

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Living like

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Well, hey, church family. My name is Matt.

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I'm one of the pastors here at Hope Community Church,

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and it is a great day for us to be together. Uh, look,

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we are continuing on in our King and a Kingdom series.

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And if you remember last weekend, we talked about connecting intentionally.

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And I gotta celebrate this with you. Uh,

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myself and a bunch of my friends out in Fuquay last weekend had the opportunity

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to celebrate together,

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to come and worship Sunday morning and connect intentionally.

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We worshiped together. Uh, we prayed together. We had communion together. Uh,

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and it was just a phenomenal time.

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There was a face painter there who was Michelangelo level,

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quality face painting. If that's competitive, then she's the best. Uh,

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but it was just a, a phenomenal time. Uh,

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and I just want to say thank you to those of you who have contributed over the

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course of the last year to the Hope Where You Are Campaign and remind you that

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we are in the middle of a hope where you are Campaign,

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where we are trying to fund the Fuquay campus through 2024 by

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raising a million dollars. So I just wanna put that right back in front of you,

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and thank you for the gifts that you have giving and your generosity. Um,

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the next thing I want to tell you,

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everything we've done in Fuquay has been let's be missional and be a church

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without a gathering and without a place, uh, at hope.

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We believe that all of us have a place in what missions looks like.

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So we've got a story and a video we wanna share with you from our Global Hope

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team. Check it out.

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My name is Josh Pease. I'm the local director of Sunica.

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We live in Leon, Nicaragua, along with my family, my wife, Betty.

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We've got three kids, uh, Andrea, Paola, and Mathias.

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And we have been living and working there for the past, uh,

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almost 15 years now.

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I ended up in Nicaragua because I was running away from seminary.

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I was, or Bible college I should say. Yeah, I was frustrated with,

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um, everything around, uh,

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learning about and being tested on God and all of these things and everyone

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talking about God. But it didn't seem like anyone was doing anything, uh,

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or loving anybody. I just wanted to get away.

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And a good friend of mine was going to Nicaragua for a fall

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semester. I decided I was going four days later.

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I was in Nicaragua, and that was my first time.

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I'd never been really outside of the country.

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Definitely never lived in a house with a dirt floor and, uh,

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had the full rural, uh, central American experience.

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And so everything was different, but everything was awesome. You know,

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I loved it.

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And I think we started Sunica because we wanted to be

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intimately involved on the ground on a daily basis

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with people involved in what they were, saw their own needs as,

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as opposed to just trying to like step in and out,

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in and out and meet needs that we thought we saw. And so for us,

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that started with water and discipleship.

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And so like, big brother, big sister,

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just coming alongside people and discipling them. All we do is ask questions.

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We don't, we try not to lead. We try not to, you know, push in any direction.

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We just ask lots of questions and that gives us, yeah,

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an idea of how the community sees itself and how they would

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fix their own issues if they had all the resources at their disposal.

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Super important for them to understand their own perspective and not

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just to have someone come in and fix their problems. Uh, for example,

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we come into a community, we know they have a need for water,

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but we just fix their water problem.

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Then it's now our project and our solution versus

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their solution that they put their blood, sweat, and tears into,

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and they're gonna fight to take care of people think,

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oh man, you're making so much sacrifice and you're, you're doing this thing.

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And for me, I I wanna say like, oh, I love what I do.

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It feels like less of a sacrifice.

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It feels like more just doing exactly the best I can.

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What God's calling me to do, where I'm at and where I'm at became Nicaragua.

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But it doesn't need to be that for everyone.

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And I think what it comes down to is just being open

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and listening to whatever God's putting on your heart to do.

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And that can be serving the person next to you.

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It can be getting to know your neighbor,

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going to places and searching out those people who aren't like you and

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actually engaging in their lives.

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It's just being open and aware of what the spirit is

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inviting us into.

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Come on church.

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Hallelujah.

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Can we give the Lord some praise in this house today?

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Amen And amen. Jesus, your name is power. Your name is healing.

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Your name is life, uh, with that church. Will you pray with me? Father,

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you are our God and we are your people. God,

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we trust you for healing.

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We trust you for reconciliation. We trust you God,

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that we would know that we are made by the God of the universe who has a

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purpose and a plan for each and every one of us, for our families.

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So God, I pray over the families that can hear my voice.

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I pray over the children, I pray over Mom and dad, grandparents.

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God, I pray for pregnant mothers, for all of us. Lord,

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we pray in the name of Jesus that we would be your people,

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that you would be our king God,

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and we would love one another. Well,

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so that the world would know that we are yours.

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Pray all these things in Jesus' name and we say, amen. Thanks, church.

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How are we doing y'all? Good, good. Hey,

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keep that energy,

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because I wanna start things off a little bit differently here. Uh,

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I want to start off by playing a game with y'all. Is that okay? Yeah, that fine.

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Okay. A lot more eager than I, than I anticipated. That's great.

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Usually people wanna know the rules first. Don't worry. It's simple.

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You don't have to leave your seats.

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All I need you to do is be loud enough for me, okay?

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That's the only thing I need. No matter if you're here in the room,

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if you're watching at one of our campuses, this is,

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I just need you to dial in for a second, okay?

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The name of the game is Who's the Greatest? All right?

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What I'm gonna do is I'm gonna throw a few photos up on the screen, and I just,

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all you have to do is yell out the person's name and what they're famous for.

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Okay? Sound simple enough? Sound simple enough. All right, here we go.

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Here's the first one right here.

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Simone Biles. That's right. Why is she famous? Why is she the greatest?

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She's a golden, uh, uh, medal winning, uh, Olympic gymnast. All right,

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there we go. Okay, one for one. Give yourselves a round of applause.

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Round of applause. There we go. All right, here we go. Number two.

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Boo

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Boo is not the correct answer. If you did, boo,

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it's probably because this man has broken your heart more times than you can

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count. I'm a Falcons fan, trust me, I get it. All right. Uh, this is Tom Brady,

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arguably the greatest n f l quarterback of all time. All right,

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so you're two for two. That's really good. Uh, here we go. Here's the next one.

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Billy Graham.

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Billy Graham. Is that what you said? Not Billy Graham. Okay.

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Let me help you out. Okay? I'm gonna, I'm gonna give you the name.

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You just tell me what he's known for. Okay? This is Philo Farnsworth.

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He's the inventor of the television,

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inventor of the television Philo Farnsworth. Okay? That's all right.

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You're still two for three. That's not bad. Let's go onto the next one.

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Muhammad Ali, right? Literally called himself the greatest. It's,

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it's considered that his wife coined the term goat, right? Greatest of all time.

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So there we go. We're back in the game. All right, let's do this next one.

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Nobody. Can you have a hint?

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I will literally give you his name if you can tell me what he did. Okay.

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Willis Carrier

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Air Conditioner.

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The air conditioner. There you go. There's a few of y'all in here. Now, I just,

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just really quick, there's a couple hundred people in this room.

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Four of you knew the answer, okay? That's, that's still really impressive.

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All right, we've got two more for you. Okay.

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Michael Keaton. That's right. Listen,

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we can debate all day long whether or not Tom Brady is the greatest quarterback

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of all time. There is no debate that this man is the greatest Batman ever, okay?

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No debate whatsoever. All right, here's the last one. Okay?

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Confidence level shot down real quick. Now, look, I understand not getting the,

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the past couple, like the black and white ones, because you're like, yeah,

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those people lived a really, really long time ago. This is,

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this is a fairly recent picture. This woman's name is Susan Alice Bennett.

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Anybody know what she's famous for? This is the Voice of Siri.

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Yeah, that's right. Half of you told her to shut up twice this week.

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You have no idea who she is. Here's what's,

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what's interesting about this,

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this group of people who we just took some time to,

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to think about their accomplishments and what they've done. You know,

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it's funny, all the ones that we like know off the top of our head,

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the household names, those people have done nothing for us.

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Like,

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maybe you've won a couple of bucks off of Tom Brady winning a football game,

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but other than that, like they've done nothing to deeply impact your life.

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But let me ask you a question.

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How many of you spent time in front of a TV this week? Yeah. So, Philo

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Farnsworth, I butchered his name. That's how little we know him.

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He's impacted our lives directly, the air conditioner.

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How many of y'all have lost AC in your house or in your car this summer, right?

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Yeah. Thank God for Willis Carrier.

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These are all people who deeply impact our lives. However, we don't like,

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I'm willing to bet none of your kids have a, a poster of the Siri woman on her,

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on their wall at home, right? Why is that? I think it's because in our culture,

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we often value what's impressive over what's impactful.

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It's very easy for us to admire people for their accomplishments and what

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they've done and how much screen time they get and all this sort of stuff,

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right? But, but what about the people who deeply impact our lives?

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If we're honest, like, I don't, until I told you what those people did, I,

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I don't know if any of us would've been like, oh, yeah,

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that's my first idea of greatness. Instead,

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we quantify greatness over accomplishments.

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Usually whenever we think about someone who is truly great,

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we imagine someone who can do something that we can't do, right? Like,

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I don't care how hard I try,

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I will never be as talented at football as a Tom Brady.

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I know for a fact I would break my neck if I tried to do what Simone Biles does,

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right? It's something about these people that,

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that puts them in a category of their own that you can't easily replicate.

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And so we say that person is great. And the problem with this is,

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is that inside of the world that we live in,

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we've believed the lie that unless you do something impressive,

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you can't actually be great.

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But the beauty of Jesus and the beauty of his kingdom is that

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he actually invites all of us into a life of, of being impactful.

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Jesus actually teaches that all of us can be great,

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but the way he does that is completely counter-cultural to the world that we

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live in. And so that's what we're gonna be taking a look at today.

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If you have your Bibles, go ahead and turn it over to Matthew chapter 20.

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We're gonna start in verse 20. And while you're getting there,

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I'll just set this up a little bit for you. Uh, by this point,

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Jesus's ministry has taken off. He's going around,

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he's talking about the kingdom a lot.

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Like it is Jesus's obsession. There are over a hundred different, uh, uh,

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references by Jesus to the kingdom throughout Matthew, Mark, and Luke,

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Luke and John, the four gospels, right?

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So he talks about the kingdom all the time.

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And I just want you to imagine that you're, you're walking around,

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you're following Jesus, you're listening to him talk about the kingdom,

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and you just think, man, it's gonna be great when that thing gets here.

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But the message that Jesus was trying to proclaim is like, no,

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the kingdom is actually, it's here now,

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but there were a lot of people who missed the point you see out of the crowds of

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people who had followed Jesus. We pick up in Matthew 20 with a story.

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And in that story, we meet three people. It's a family. There's,

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uh, James, John, and there's their mother.

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And in this a conversation about greatness strikes up. And so, uh,

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this is where we're gonna pick up. This is verse 20 says,

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then the mother of James and John, the sons of Zebedee, they came to Jesus,

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I'm sorry. She came to Jesus with her sons.

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She knelt respectfully to ask a favor, what is your request? He asked,

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she replied, in your kingdom,

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please let my two sons sit in places of honor next to you,

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one on your right and the other on your left. Now,

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I wanted to take just a moment here and, uh, and talk about the thing that,

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that fascinates me so much in this, it's the language that she uses.

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Do you notice that, that, that James and Johns' mom,

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she talks about Jesus's, uh, kingdom in a future tense. She says,

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Hey, Jesus, on the day, when you get to where you're like this kingdom,

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you keep talking about the day when that finally shows up,

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can my boys have a place of honor next to you?

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And it just shows us how much they missed the point. Here's, here's why.

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This is such a strange request. I mentioned earlier that Jesus had, uh,

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multitudes of people that would follow him around from place to place.

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But out of those couple hundred disciples that followed him, he had his 12,

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the ones that we talk about all the time. And then even inside of that 12,

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he had three that he was really, really close with Peter.

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And then guess who the other two were? James and John.

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These two guys were already arguably at the left and the right of Jesus,

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but in their mind, they thought, well, what we're doing now,

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this can't be the kingdom because it's not impressive enough.

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Like we're going around and yeah,

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we've seen Jesus perform some miracles and stuff,

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but he keeps talking about this kingdom. When that thing comes,

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it's gotta look like all the other kingdoms that we know.

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There's gotta be a throne. There's gotta be a castle.

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There's gotta be gold as far as the eyes can see, and Jesus wants them to know,

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man, no, listen, the kingdom is, it's here now,

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and you're actually already in the place of honor. But man, woe to you,

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James and John, because in your book, this isn't impressive enough for you.

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So Jesus, he kind of calls them out a little bit here. He, uh,

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he begins to shift their paradigm. We pick up in verse 22,

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Jesus says this, he says, you don't know what you're asking.

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Are you able to drink from the bitter cup of suffering that I'm about to drink?

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And it seems like a weird answer. Uh,

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in order to really understand what Jesus is talking about here,

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we have to have a, a proper reading of, of Matthew chapter 20, okay?

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Right before this story,

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right before the part where Jesus is talking to James and John and their mother,

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uh, look at what he says in verses 18 and 19. Okay?

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So remember earlier we read verse 20. This is 18 and 19.

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This is right before it. Jesus said, listen,

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we're going up to Jerusalem where the son of man will be betrayed to the leading

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priest and the teachers of religious law. They will sentence him to die.

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They will hand him over to the Romans to be mocked,

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flogged with a whip and crucified like Jesus lays out plainly for them what lies

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ahead. And when Jesus says,

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are you willing to drink from the bitter cup that I'm about to drink from Jesus

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is basically asking them, are you willing to partake in that with me?

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The suffering that I'm about to endure for the sake of all of mankind?

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Are you willing to endure that with me? Here's the truth, okay?

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Jesus's invitation to follow him is an invitation to join him

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in his suffering for the sake of other people.

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Stitch that on a pillow.

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Try to invite people to be a part of the kingdom with that,

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with that sales pitch, right? That's not at all what it is.

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Jesus isn't trying to sell us anything, but what he is trying to show us is yes,

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even though this will be hard, it's still the best life that you can live.

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Jesus calls us all to pour out our lives for the sake of others,

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even if it comes at our own suffering and our own inconvenience.

321
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We think about this all the time, and and we probably even pray for this thing,

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right? We always pray, Lord, I I wanna be the hands and feet of Jesus.

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Like I think if I were to ask anyone sitting at any of our campuses or anyone

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watching at home, is that what you want for your life?

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A lot of us would probably say yes,

326
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but do you remember what happened to the hands and feet of Jesus?

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They got nailed to a cross so that others might live.

328
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This is the type of life that he invites us into to borrow, uh,

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some of Jason's language from week one. If we're gonna be kingdom people,

330
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we have to recognize that we're in a fight,

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and we have to recognize that being kingdom people means that it's going to cost

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us something, whether that's our convenience, whether that's our time,

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00:28:09.960 --> 00:28:13.380
our resources, our energy, whatever it is, it's going to cost us something.

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And Jesus is very clear about this upfront. He says,

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if you want to be great, here's what you have to do. Now,

336
00:28:22.360 --> 00:28:26.460
the rest of the disciples, they overhear this conversation between James, John,

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and Jesus, right? And so, uh, the Bible tells us that, that, uh, when,

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when the other disciples heard this,

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when the other disciples heard what James and John had asked,

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they were indignant. That word indignant is grease Greek,

341
00:28:38.760 --> 00:28:42.380
for they threw a hissy fit. All right? They're throwing temper tantrums.

342
00:28:42.380 --> 00:28:44.500
They're getting mad at each other. Like, no, I'm the greatest. No,

343
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I'm the greatest, all that. And so, Jesus, I love this.

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He pulls them apart from the crowd, uh, in Matthew 20:25,

345
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and look at what he tells 'em. He tells 'em this. He says, you know,

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the rulers in this world, they lowered that over their people.

347
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Like they brag about how good they are. They brag about how great they are.

348
00:29:01.060 --> 00:29:03.000
That's what everyone else does. He says, the officials,

349
00:29:03.270 --> 00:29:07.400
they flaunt their authority over those under them. And, and,

350
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and Jesus is pointing out to them, listen,

351
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this is the way that this works everywhere else.

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There is no earthly dynamic where this isn't the reality where people in

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power try to, uh, uh, uh, oppress their power on those who are underneath them.

354
00:29:24.340 --> 00:29:28.800
But look at how he paints a picture of the kingdom to them. Matthew 20:26,

355
00:29:29.180 --> 00:29:32.200
he says, but among you, it will be different.

356
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Y'all. That could have been the name of this series.

357
00:29:38.020 --> 00:29:39.640
If we're going to be kingdom people,

358
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we have to recognize that the way we operate is different from the way that the

359
00:29:44.040 --> 00:29:46.920
rest of the world operates. There's a paradigm shift here.

360
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So when Jesus talks about being the greatest,

361
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let's look at how he paints that picture. Matthew 20:26-27,

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whoever wants to be a leader among you must be your

363
00:30:01.490 --> 00:30:02.323
servant.

364
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And whoever wants to be first among you must become your slave.

365
00:30:10.250 --> 00:30:15.080
Imagine hearing this for the very first time. Some of you are,

366
00:30:16.390 --> 00:30:18.680
some of you have heard this before, but, but now you're,

367
00:30:18.680 --> 00:30:21.840
you're actually thinking about it and internalizing it for the first time,

368
00:30:22.300 --> 00:30:27.080
and realizing just how much Jesus turns the view of greatness upside down.

369
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Jesus is inviting us to kingdom standards,

370
00:30:32.740 --> 00:30:36.000
and they're so unlike anything else that we know in our own world. It's okay,

371
00:30:36.000 --> 00:30:40.400
how many people do our supervisor, how much, uh, how much money do I make? Or,

372
00:30:40.540 --> 00:30:44.320
um, how many accolades and degrees and, and diplomas do I have?

373
00:30:44.580 --> 00:30:49.320
How clean is my house? Right? Let's get all the way down to the small level.

374
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Like the thing that defines me, and if I have it all together,

375
00:30:51.960 --> 00:30:54.040
if I'm good or not, if I'm great or not,

376
00:30:54.040 --> 00:30:57.040
is how well on paper my life is put together.

377
00:30:57.060 --> 00:30:58.760
But the kingdom ask a different question.

378
00:30:58.760 --> 00:31:02.640
And it's one I wanna challenge you to ask yourself right now. It's very simple.

379
00:31:04.380 --> 00:31:05.600
Am I a servant?

380
00:31:10.380 --> 00:31:11.400
Am I a servant?

381
00:31:11.490 --> 00:31:15.840
Isn't it crazy just how different that question sounds when you think about it?

382
00:31:16.950 --> 00:31:20.760
Because I think our hearts would often scream and often ask, am I great?

383
00:31:22.260 --> 00:31:24.880
But if we're gonna be great by kingdom standards, we have to change that.

384
00:31:25.180 --> 00:31:29.560
Am I a servant? Now, as we learned in,

385
00:31:29.560 --> 00:31:32.920
in that opening exercise, we did the little game that we played, uh,

386
00:31:32.940 --> 00:31:36.600
we all have a broken scale of greatness, okay? That's not a slight on you.

387
00:31:36.630 --> 00:31:40.600
It's a slight on us. We've, we've seen the way that our ideas of greatness, uh,

388
00:31:40.700 --> 00:31:41.600
can break us down.

389
00:31:41.620 --> 00:31:45.240
And so if Jesus is the one who tells us that being a servant is what it means to

390
00:31:45.240 --> 00:31:49.000
be great, how about we let Jesus himself define servanthood?

391
00:31:50.140 --> 00:31:53.400
So that's what we're gonna do. If you flip one over to Matthew chapter six,

392
00:31:53.420 --> 00:31:57.000
verses one through four, Jesus teaches us, uh, not only to serve,

393
00:31:57.060 --> 00:31:59.800
but how to serve. He says this. He says, watch out.

394
00:32:01.370 --> 00:32:04.800
Don't do your good deeds publicly to be admired by others,

395
00:32:05.700 --> 00:32:08.320
for you'll lose the reward from your father in heaven. Uh,

396
00:32:08.320 --> 00:32:11.600
when you give to someone in need, don't do as the hypocrites do.

397
00:32:12.150 --> 00:32:14.920
This is another moment where he's painting a picture of how the kingdom of the

398
00:32:14.920 --> 00:32:18.400
world operates and how his kingdom is different. He says,

399
00:32:18.400 --> 00:32:19.520
don't do like the hypocrites do,

400
00:32:19.520 --> 00:32:22.920
blowing trumpets in the synagogues and streets to call attention to their acts

401
00:32:22.920 --> 00:32:25.200
of charity. I tell you the truth.

402
00:32:25.710 --> 00:32:28.320
They have received all the reward they will ever get.

403
00:32:29.340 --> 00:32:31.440
But when you give to someone in need,

404
00:32:31.850 --> 00:32:34.440
don't let your left hand know what your right hand is doing.

405
00:32:35.630 --> 00:32:36.960
Give your gifts in private,

406
00:32:37.140 --> 00:32:40.680
and your father who sees everything will reward you.

407
00:32:41.380 --> 00:32:44.120
So how do we serve? Well, according to Matthew six, one through four,

408
00:32:44.120 --> 00:32:47.240
Jesus puts it this way. He says, we serve selflessly,

409
00:32:48.490 --> 00:32:51.040
selflessly. We don't, we don't think about ourselves.

410
00:32:51.140 --> 00:32:55.160
We don't put ourselves first when it comes to serving other people.

411
00:32:55.180 --> 00:32:56.640
Here's the thing that's interesting about this.

412
00:32:56.690 --> 00:33:01.200
Jesus automatically has this expectation that people are gonna do good deeds.

413
00:33:02.430 --> 00:33:04.360
Like I think Jesus even recognizes,

414
00:33:04.360 --> 00:33:06.760
like whether you're a part of his kingdom or not.

415
00:33:06.910 --> 00:33:09.640
Like most people when put in certain situations,

416
00:33:09.820 --> 00:33:14.720
are willing to serve what separates Jesus's call a service from

417
00:33:14.720 --> 00:33:17.240
the, from, from the way the world views It is this,

418
00:33:17.500 --> 00:33:19.800
is that Jesus tells us how to do it.

419
00:33:19.820 --> 00:33:24.000
And it's by not trying to seek fame or notoriety or greatness for yourself,

420
00:33:24.900 --> 00:33:26.840
but instead putting other people first.

421
00:33:26.980 --> 00:33:31.920
He has this expectation of service, but,

422
00:33:32.500 --> 00:33:34.440
but he's trying to get to something a little bit deeper.

423
00:33:35.830 --> 00:33:36.960
He's trying to get to the heart.

424
00:33:39.680 --> 00:33:43.240
I wanna share something with y'all that's gonna make us uncomfortably close.

425
00:33:45.510 --> 00:33:48.160
This is personal. We're getting into medical stuff here, okay?

426
00:33:48.160 --> 00:33:50.640
I'm gonna talk about some of my medical, his recent medical history, but,

427
00:33:50.780 --> 00:33:55.120
but I just need you to ride with me for a second. All right? A few weeks ago,

428
00:33:55.420 --> 00:33:56.440
uh, I went to the dentist

429
00:33:57.940 --> 00:34:01.040
and I go in there and they're doing all this stuff. First of all,

430
00:34:01.040 --> 00:34:03.400
lemme preface this, I haven't been to the dentist in a really long time.

431
00:34:04.440 --> 00:34:07.080
I hate it. Every bit of my being. I hate it. Okay?

432
00:34:07.270 --> 00:34:11.000
Last time I went was around 10 years ago when I had a toothache the last time I

433
00:34:11.000 --> 00:34:12.560
went to the dentist. Uh,

434
00:34:12.580 --> 00:34:15.480
so I go in and they're doing x-rays and all this sort of stuff, and

435
00:34:17.580 --> 00:34:21.080
you ever go to like the dentist or the doctor or like to get an oil change,

436
00:34:21.260 --> 00:34:24.920
and the person doing the service just sounds like the most judgmental person

437
00:34:24.920 --> 00:34:27.360
you've ever met. It's like, dude, just change my oil. Okay?

438
00:34:27.560 --> 00:34:30.080
I know I only have three tires. I don't wanna get into it all right?

439
00:34:30.350 --> 00:34:34.280
Just do what I came here for so I could hear that tone in the dentist's voice.

440
00:34:34.370 --> 00:34:38.880
She's like, Hey, um, have you gotten your mouth checked out in a while?

441
00:34:39.820 --> 00:34:42.040
And I cut her off because listen, I'm like, listen, I,

442
00:34:42.160 --> 00:34:45.240
I already know what you're gonna say. Um, about 10 years ago, I had a toothache.

443
00:34:45.280 --> 00:34:49.200
I went in, they did x-rays and that, that dentist was judgmental too.

444
00:34:49.200 --> 00:34:51.160
They literally asked me, they go, Hey, uh,

445
00:34:51.300 --> 00:34:55.320
do you ever take like a metal pick and just stab your gums with it? I'm like,

446
00:34:55.460 --> 00:34:59.920
no. Who in their right mind would ever do that? And and they go, well,

447
00:34:59.920 --> 00:35:02.720
the reason why is because there's a spot in your gum where you,

448
00:35:02.860 --> 00:35:04.040
you don't have any bone.

449
00:35:05.590 --> 00:35:08.760
Like there's tooth is supposed to be like inside of the bone.

450
00:35:08.860 --> 00:35:11.720
You don't have that. And I'm like, oh, that's weird. Uh,

451
00:35:11.740 --> 00:35:14.440
can you make it stop hurting? That's all I care about.

452
00:35:14.620 --> 00:35:18.200
And so that's what they did. They gave me, uh, painkillers, they gave me, uh,

453
00:35:18.230 --> 00:35:20.520
antibiotics. And after like two weeks, the pain went away.

454
00:35:20.520 --> 00:35:23.440
And so I just never dealt with it again. They even told me, they're like, Hey,

455
00:35:23.440 --> 00:35:26.480
you might wanna go to a periodontist and get this checked out, because if not,

456
00:35:26.480 --> 00:35:28.920
it could cause problems over time. Well, when the pain stopped,

457
00:35:29.200 --> 00:35:30.600
I stopped caring about the tooth.

458
00:35:31.340 --> 00:35:34.680
So when I go to this second dentist a few weeks ago, she says, Hey, listen,

459
00:35:34.880 --> 00:35:39.040
I don't care if the pain stopped. Do you realize what could happen? She's like,

460
00:35:39.040 --> 00:35:41.320
since there's no bone there, one, the tooth can die,

461
00:35:42.110 --> 00:35:46.200
infection can get down in there, food can get down in there. She's like,

462
00:35:46.200 --> 00:35:49.120
you need to go and get this taken care of. I know it's gonna be expensive,

463
00:35:49.120 --> 00:35:50.440
but I don't, I don't really care about that.

464
00:35:50.440 --> 00:35:55.400
You've gotta go get this checked out. I had a follow-up visit a few weeks later,

465
00:35:55.580 --> 00:35:57.480
and, uh, they had some feelings that they were doing,

466
00:35:57.500 --> 00:36:01.440
and she started the cleaning process. And so, I'm numb. I can't feel anything.

467
00:36:01.460 --> 00:36:04.440
You know how Dennis always try to start a conversation with you while you're

468
00:36:04.440 --> 00:36:08.560
like, how? Oh, and how do they know what you're saying?

469
00:36:08.560 --> 00:36:12.680
That's the most mind blowing part to me. Um, but, but so she's,

470
00:36:12.690 --> 00:36:15.440
she's going in there and she takes that little metal pick of death,

471
00:36:15.500 --> 00:36:18.120
and she digs down and she pulls out this yellow stuff, and she's like,

472
00:36:18.120 --> 00:36:20.760
you see that? That's infection. Then she reaches in there again,

473
00:36:20.760 --> 00:36:22.160
and she pulls out something black. She's like,

474
00:36:22.160 --> 00:36:24.320
you see that that was probably food at one point,

475
00:36:24.580 --> 00:36:27.040
and it's all just in there and it's lodged itself.

476
00:36:27.040 --> 00:36:30.280
And what she told me changed the way I looked at it, she said,

477
00:36:30.280 --> 00:36:33.360
just because the tooth is functional doesn't mean it's healthy.

478
00:36:35.980 --> 00:36:37.880
And this is what Jesus is getting at. He says, listen,

479
00:36:37.980 --> 00:36:42.160
you can be a functional servant. You can just do the things,

480
00:36:43.100 --> 00:36:45.000
but it doesn't mean that your heart is healthy.

481
00:36:46.110 --> 00:36:48.640
Just because you're serving it doesn't mean you're a servant.

482
00:36:50.230 --> 00:36:53.520
Just because you're scratching things off a list or checking a box doesn't mean

483
00:36:53.520 --> 00:36:55.600
that the condition of your heart is well. And so he says,

484
00:36:55.600 --> 00:36:57.760
this is how you know the condition of your heart and whether or not it's good

485
00:36:57.830 --> 00:37:01.160
when you serve other people. Are you just looking for praise for yourself?

486
00:37:03.180 --> 00:37:03.620
Are you,

487
00:37:03.620 --> 00:37:06.960
are you waiting to hear the trumpets go off and tell you how great of a job you

488
00:37:06.960 --> 00:37:10.840
did and, and pat you on the back? And,

489
00:37:10.860 --> 00:37:14.720
and maybe it's not external trumpets. Maybe there are some internal trumpets.

490
00:37:14.720 --> 00:37:17.360
The part of you that just wants to make yourself feel good and better about

491
00:37:17.560 --> 00:37:21.400
yourself. If I do these things, then, then maybe I'll be a good person.

492
00:37:22.890 --> 00:37:25.360
Jesus warns about that pride.

493
00:37:27.260 --> 00:37:29.240
And what he wants us to understand is, is listen.

494
00:37:29.300 --> 00:37:34.120
If your acts of service are more concerned about you being viewed as

495
00:37:34.240 --> 00:37:38.320
a good person, well then you put a cap on how much you're able to serve God,

496
00:37:38.320 --> 00:37:41.960
because eventually you'll reach an opportunity that's too good for you.

497
00:37:43.740 --> 00:37:46.960
And so you, you're like, oh, I'm sorry, God, I won't tread into that,

498
00:37:47.030 --> 00:37:50.520
that territory because that's not, well, listen, when it's not about you,

499
00:37:50.540 --> 00:37:54.000
you don't think about yourself. You think about others.

500
00:37:56.290 --> 00:37:57.120
Jesus tells us,

501
00:37:57.120 --> 00:37:59.560
don't even let your left hand know what your right hand is doing. He's like,

502
00:37:59.610 --> 00:38:02.960
don't even, don't even serve just to impress the person in the mirror.

503
00:38:04.350 --> 00:38:09.160
There's one person in your audience, and that's your father who sees everything.

504
00:38:09.300 --> 00:38:11.840
Here's what blows my mind about this warning that Jesus gives.

505
00:38:12.220 --> 00:38:14.760
He talks about prideful and selfish people in this,

506
00:38:14.780 --> 00:38:17.080
the people who are looking for those trumpets to go off,

507
00:38:17.300 --> 00:38:21.680
and he actually gives good news to prideful people. He says,

508
00:38:21.860 --> 00:38:26.680
if that's the reward you want, you're gonna get it. Oh,

509
00:38:26.700 --> 00:38:30.400
but here's the bad news, the praise that you should be seeking the most,

510
00:38:31.540 --> 00:38:34.960
the acknowledgement from your father in heaven, you won't receive that.

511
00:38:36.610 --> 00:38:38.270
So that comes a point where we have to ask ourselves,

512
00:38:38.290 --> 00:38:41.790
what's more important is the praise of self or the praise from our Father.

513
00:38:44.770 --> 00:38:47.790
If we bounce around in Matthew a little bit more, we get to Matthew chapter 25.

514
00:38:47.810 --> 00:38:51.430
And, and Jesus is, is, is talking about kingdom people.

515
00:38:52.490 --> 00:38:56.350
He talks about those who will be a part of his kingdom and those who won't be.

516
00:38:56.770 --> 00:38:58.910
And, and he does this in a really interesting way. He,

517
00:38:58.930 --> 00:39:03.110
he paints a picture of the day when he judges all of the nations.

518
00:39:03.110 --> 00:39:06.470
All of the people of the world will be in front of him. And, and, and he's,

519
00:39:06.500 --> 00:39:10.230
he's going to separate them. He puts the righteous to his right. And he puts,

520
00:39:10.550 --> 00:39:13.110
I almost said, I don't even know how I would've said that.

521
00:39:13.350 --> 00:39:16.950
I thought like righteous and leftist. I don't know how that would've gone,

522
00:39:16.950 --> 00:39:21.030
but he puts the righteous to his right and he puts the unrighteous to his left.

523
00:39:21.030 --> 00:39:25.670
That's a word. And uh, look at how he, how he defines the two.

524
00:39:25.670 --> 00:39:29.750
It says that the king will say to those on his right, come,

525
00:39:30.290 --> 00:39:32.190
you who are blessed by my father,

526
00:39:32.380 --> 00:39:35.710
inherit the kingdom prepared for you from the creation of the world.

527
00:39:35.730 --> 00:39:39.870
For I was hungry and you fed me. I was thirsty, and you gave me a drink.

528
00:39:40.030 --> 00:39:42.390
I was a stranger, and you invited me into your home.

529
00:39:42.550 --> 00:39:47.430
I was naked and you gave me clothing. I was sick, and you cared for me.

530
00:39:47.590 --> 00:39:52.510
I was in prison, and you visited me. Then the righteous ones will reply, Lord,

531
00:39:52.740 --> 00:39:57.070
when did we ever see you hungry and feed you or thirsty and give you something

532
00:39:57.090 --> 00:40:01.350
to drink or a stranger and show you hospitality or naked and give you clothing?

533
00:40:01.740 --> 00:40:02.990
When did you, oh, I'm sorry.

534
00:40:02.990 --> 00:40:06.870
When did we ever see you sick or in prison and visit you? And the king will say,

535
00:40:06.950 --> 00:40:10.630
I tell you the truth, when you did it to one of the least of these,

536
00:40:10.850 --> 00:40:13.070
my brothers and sisters, you were doing it to me.

537
00:40:14.440 --> 00:40:17.630
Jesus teaches that when you serve his people,

538
00:40:17.900 --> 00:40:20.750
it's direct act of service to him. So, uh,

539
00:40:20.750 --> 00:40:23.430
if the first thing that he teaches us is how to serve, to serve selflessly,

540
00:40:23.650 --> 00:40:24.990
he then gets at our motivation.

541
00:40:25.250 --> 00:40:30.190
And he teaches us that service to others is an act of worship to God.

542
00:40:32.970 --> 00:40:37.030
We can sit in this room and we can sing songs all day long and, and we can, uh,

543
00:40:37.050 --> 00:40:40.030
uh, uh, get together in our small groups, in our homes and have really,

544
00:40:40.030 --> 00:40:43.990
really good conversations. But if you truly want to worship God,

545
00:40:44.250 --> 00:40:45.710
you care for the orphans and the widows.

546
00:40:47.050 --> 00:40:50.950
You get out of your comfort zone to serve people. And Jesus actually says,

547
00:40:50.950 --> 00:40:54.670
those are the people who will inherit the kingdom. As he keeps going on,

548
00:40:55.290 --> 00:40:59.910
he talks to those who don't serve. And when they ask the same questions, Hey,

549
00:40:59.910 --> 00:41:01.750
when did we see you hungry? When did we see you starving?

550
00:41:01.860 --> 00:41:05.590
When did we see you in prison? Uh, all these sort of things. Jesus says, listen,

551
00:41:06.030 --> 00:41:09.630
whenever you didn't serve those people, it's as if you weren't serving me.

552
00:41:12.010 --> 00:41:16.430
So there's a direct correlation between the way we serve others and the way that

553
00:41:16.430 --> 00:41:17.350
we serve God.

554
00:41:19.450 --> 00:41:23.790
And so this brings us to our final thing here. If you, if you're a note taker,

555
00:41:23.830 --> 00:41:26.670
I want you to write this down because maybe something's going through your head,

556
00:41:26.670 --> 00:41:29.190
maybe the Holy Spirit's tapping on your heart and saying, okay, well, yeah,

557
00:41:29.310 --> 00:41:33.320
I know I need to serve. But where it's simple,

558
00:41:34.290 --> 00:41:38.480
serve everyone, everywhere, really,

559
00:41:38.480 --> 00:41:42.720
everybody and everywhere. Yeah. Because again,

560
00:41:42.950 --> 00:41:46.320
this isn't about just serving, it's about becoming servants.

561
00:41:46.340 --> 00:41:50.040
Here's the difference. When you are concerned about serving,

562
00:41:50.870 --> 00:41:54.360
it's a job you check in and out of it's a shirt, you put on a shirt,

563
00:41:54.360 --> 00:41:57.880
you take off. It's a name badge you wear, and the name badge comes off.

564
00:41:59.300 --> 00:42:00.640
But when you become a servant,

565
00:42:00.770 --> 00:42:04.240
there is a fundamental transformation that happens in your heart

566
00:42:05.450 --> 00:42:09.920
where man, you walk in the rooms different. You show up, and,

567
00:42:10.020 --> 00:42:13.360
and you don't think, man, what can I get from this space? Instead,

568
00:42:13.540 --> 00:42:16.720
you're no longer a consumer. You're a contributor, and you say, God,

569
00:42:17.100 --> 00:42:19.840
how would you have me serve with what you've placed in front of me?

570
00:42:21.860 --> 00:42:25.920
And this isn't something that we just do in and of our own strengths. You see,

571
00:42:26.010 --> 00:42:28.440
Jesus himself was the ultimate servant.

572
00:42:31.500 --> 00:42:35.800
He didn't just come to serve. He became a servant. Philippians two,

573
00:42:35.990 --> 00:42:39.080
five through eight puts it this way, when Paul is talking to us, he says,

574
00:42:39.100 --> 00:42:42.720
you have, you must have the same attitude that Christ Jesus had,

575
00:42:42.940 --> 00:42:44.000
though he was God,

576
00:42:44.000 --> 00:42:47.920
he did not think of equality with God as something to clinging to.

577
00:42:48.870 --> 00:42:52.160
Instead, he gave up his divine privileges.

578
00:42:53.340 --> 00:42:56.920
He took the humble position of a slave and was born as a human being.

579
00:42:56.930 --> 00:42:59.920
Jesus literally transformed into a servant.

580
00:43:01.950 --> 00:43:03.800
When he appeared in human form.

581
00:43:04.060 --> 00:43:08.640
He humbled himself in obedience to God and died a criminal's death

582
00:43:08.940 --> 00:43:09.773
on a cross.

583
00:43:11.990 --> 00:43:16.320
Paul lays out to us here how Jesus models servanthood. It's three-step process.

584
00:43:16.540 --> 00:43:21.040
He gave up his privileges, he humbled himself, and he became a servant.

585
00:43:23.300 --> 00:43:27.640
And I just want you to use this passage from Philippians two as your framework

586
00:43:27.700 --> 00:43:30.120
for life. Like I, I, I genuinely want you to do this, okay?

587
00:43:30.380 --> 00:43:34.360
We don't pass out homework here often, but I'm gonna do it right now.

588
00:43:35.880 --> 00:43:39.640
I want you to think about your week, pull out your calendar.

589
00:43:39.870 --> 00:43:41.280
Just think about the things that are going on.

590
00:43:41.280 --> 00:43:42.320
I want you to think about your week,

591
00:43:42.320 --> 00:43:44.680
and I want you to think about all the places where you're gonna be.

592
00:43:46.300 --> 00:43:50.920
And just ask yourself, what would it look like to be great in that space?

593
00:43:53.070 --> 00:43:57.960
What would it look like to be great here at Hope? What would it look like to,

594
00:43:58.100 --> 00:44:02.360
to give up some of my privileges for the sake of our community?

595
00:44:03.370 --> 00:44:07.160
Maybe that means you sign up to be a roadie and believe you're gonna wake up on

596
00:44:07.160 --> 00:44:07.993
time in faith.

597
00:44:09.890 --> 00:44:13.520
Maybe that means that when you show up at the Raleigh or the Apex campus and you

598
00:44:13.520 --> 00:44:14.300
have the decision of,

599
00:44:14.300 --> 00:44:16.400
am I gonna park at the building or am I gonna take the shuttle?

600
00:44:17.910 --> 00:44:20.520
It's a privilege that you put to the side just to think, man,

601
00:44:20.520 --> 00:44:24.640
this is an opportunity for me to make room for others who are going to be here.

602
00:44:24.930 --> 00:44:26.440
Maybe it means, uh, uh,

603
00:44:26.440 --> 00:44:31.400
that you consider giving to Hope Where You Are and what God

604
00:44:31.400 --> 00:44:32.400
is doing in Fuquay.

605
00:44:34.720 --> 00:44:38.720
I want you to think about what greatness might look like when you're at work to

606
00:44:38.720 --> 00:44:41.320
show up in a way that's humble. Instead of thinking, man,

607
00:44:41.320 --> 00:44:44.160
what can I get outta this place? Or I'm just here for a paycheck.

608
00:44:44.160 --> 00:44:47.440
Look around at the people around you and say, how can I serve? Like, yeah,

609
00:44:47.480 --> 00:44:50.760
I have a job description, but how can I go above and beyond that?

610
00:44:50.820 --> 00:44:53.680
How can I humble myself to do something that no one asked me to do,

611
00:44:54.220 --> 00:44:56.040
but it's just an act of obedience to my king?

612
00:44:58.670 --> 00:45:00.640
What would it look like to become a servant at home?

613
00:45:02.350 --> 00:45:05.920
What does greatness look like there? Can I be honest?

614
00:45:06.630 --> 00:45:11.560
Some of us just need to serve our spouses better. Parents or,

615
00:45:11.940 --> 00:45:12.773
or students.

616
00:45:13.190 --> 00:45:17.000
Some of you just need to obey your parents better as an act of service.

617
00:45:19.570 --> 00:45:22.640
Maybe you're in here and you're a college student and you have a roommate.

618
00:45:22.640 --> 00:45:23.310
Think about that.

619
00:45:23.310 --> 00:45:27.120
What if they weren't just that awkward roommate who sits in the other side of

620
00:45:27.120 --> 00:45:30.120
the room and we don't talk? What if I served them? What would that look like?

621
00:45:31.470 --> 00:45:35.360
That would change our barometer for greatness to take on the way the kingdom

622
00:45:35.690 --> 00:45:39.920
views it? You know, one of my biggest fears is that, um,

623
00:45:40.660 --> 00:45:45.400
as a church, not just hope, but like the Big C Church, all of us,

624
00:45:45.560 --> 00:45:50.440
I, I think that in some ways we have allowed our hearts to be more, uh,

625
00:45:50.540 --> 00:45:51.280
um,

626
00:45:51.280 --> 00:45:55.960
I think we define greatness by the impressive and not the the impactful.

627
00:45:56.720 --> 00:45:59.800
I think it happens sometimes, right? We're drawn to personality types,

628
00:45:59.800 --> 00:46:03.520
we're drawn to big fancy buildings and all this sort of thing. But lemme get,

629
00:46:03.520 --> 00:46:06.160
lemme just tell you a story really quick. Uh, over, over the summer,

630
00:46:06.180 --> 00:46:07.400
we were doing summer series live,

631
00:46:07.400 --> 00:46:11.960
and I went over to the Garner campus and I go there, you know, and I,

632
00:46:12.000 --> 00:46:16.640
I give the message and, and, And when I leave, I'm like, you know what?

633
00:46:16.640 --> 00:46:17.420
They're a mobile campus.

634
00:46:17.420 --> 00:46:20.440
I'm gonna head over into our student ministry space and I'm gonna help the

635
00:46:20.440 --> 00:46:23.880
student ministry space, uh, get torn down because those are my people, man, I,

636
00:46:23.880 --> 00:46:26.480
I, I can't stay away. So I'm on my way there,

637
00:46:26.480 --> 00:46:30.520
and it takes me like seven minutes to get there because people keep stopping me

638
00:46:30.520 --> 00:46:32.760
in the lobby and like, Hey, man, that message is really great.

639
00:46:32.760 --> 00:46:35.360
Thank you for that. That was really good. All this sort of stuff, right? It was,

640
00:46:35.380 --> 00:46:39.640
it was fine. I I, I appreciate that feedback, but in my mind, I'm like, oh, no,

641
00:46:39.640 --> 00:46:41.200
I have to go over to the room. Well,

642
00:46:41.440 --> 00:46:44.520
I get into the room and there's a guy in there named Michael,

643
00:46:45.660 --> 00:46:49.360
and Michael's in there by himself. Everyone else has left.

644
00:46:50.540 --> 00:46:53.200
And I go over and I'm like, Hey, man, can I help you tear down the room?

645
00:46:53.200 --> 00:46:55.800
And he goes, uh, yeah, sure. I I would love some help.

646
00:46:56.020 --> 00:46:59.240
And quickly realized I was of no use to him in that room.

647
00:46:59.780 --> 00:47:02.320
If you've never done the mobile campus thing before, let me tell you,

648
00:47:02.340 --> 00:47:04.280
if you put one thing in the wrong spot,

649
00:47:04.340 --> 00:47:06.880
you messed up like five trailers worth of equipment.

650
00:47:08.060 --> 00:47:11.640
So much so that eventually Michael goes, Hey, can you just let me get that?

651
00:47:11.640 --> 00:47:14.920
Is that all right? Is that all right? And it's just funny, man,

652
00:47:14.920 --> 00:47:19.000
because I had stood on a stage and done something that in a lot of people's mind

653
00:47:19.060 --> 00:47:22.080
was impressive. But without Michael,

654
00:47:22.180 --> 00:47:26.560
the Garner campus wouldn't be able to exist. He was making a great impact,

655
00:47:26.560 --> 00:47:29.920
and there were no trumpets around to tell him how good of a job he was doing.

656
00:47:29.940 --> 00:47:33.040
He was a perfect model of serving selflessly.

657
00:47:35.540 --> 00:47:37.000
And man, if we're, if we're not careful,

658
00:47:37.620 --> 00:47:42.520
church will become a place where we show up to watch like 10 to 20 people do

659
00:47:42.520 --> 00:47:45.200
their jobs really well. Meanwhile,

660
00:47:45.200 --> 00:47:47.760
there are gifts deteriorating in the seats.

661
00:47:50.380 --> 00:47:52.560
The church was never designed to be a place to watch,

662
00:47:52.900 --> 00:47:56.800
merely watch other people use their gifts as a place where we all contribute our

663
00:47:56.800 --> 00:47:57.000
gifts.

664
00:47:57.000 --> 00:48:00.440
And I just wanted to highlight a couple of examples of people who do this really

665
00:48:00.440 --> 00:48:00.900
well.

666
00:48:00.900 --> 00:48:03.760
And I know they're gonna hate me for putting their pictures up here because they

667
00:48:03.760 --> 00:48:07.120
are selfless people. But, but there's just a few. The, the first, uh,

668
00:48:07.120 --> 00:48:09.360
it's two ladies. Their names are Debbie and Val.

669
00:48:12.070 --> 00:48:14.880
Some of you know them, but, but I'm willing to bet across our campuses,

670
00:48:14.880 --> 00:48:16.920
not a ton of you do. Lemme tell you what these two ladies do.

671
00:48:16.950 --> 00:48:21.920
They show up to our campuses early and they place their hand on every

672
00:48:21.950 --> 00:48:24.480
seat, every wall in this building,

673
00:48:25.020 --> 00:48:27.400
and they pray for whoever's gonna show up in the building that day.

674
00:48:29.540 --> 00:48:33.000
You may never get to see them or thank them, but let me tell you something,

675
00:48:33.110 --> 00:48:34.960
some of the stuff that's happened in your heart,

676
00:48:34.980 --> 00:48:36.320
the transformation that God does,

677
00:48:36.470 --> 00:48:38.200
it's because of the faithfulness of these two ladies.

678
00:48:39.060 --> 00:48:41.560
And they're not looking for trumpets. They're not looking for applause. There's,

679
00:48:41.560 --> 00:48:43.040
there's guys like Mike Miller,

680
00:48:44.410 --> 00:48:46.560
who's a volunteer with our special needs ministry.

681
00:48:47.390 --> 00:48:49.000
He's there with a young man named Cezanne,

682
00:48:49.020 --> 00:48:52.800
who he has walked for five years alongside.

683
00:48:54.300 --> 00:48:58.760
He shows up every weekend to make sure that he's welcomed into every space that

684
00:48:58.760 --> 00:49:03.280
he goes into to make sure that he gets the attention that he needs here.

685
00:49:03.300 --> 00:49:05.080
You see them at a hockey game together.

686
00:49:07.030 --> 00:49:08.600
They hang out together all the time.

687
00:49:08.870 --> 00:49:12.560
Mike has even contributed to the family whenever they go through some hard

688
00:49:12.560 --> 00:49:14.600
financial times. And guess what? You would never know it.

689
00:49:15.830 --> 00:49:19.920
It's just prolonged faithfulness over time. There's people like Hope, Georgie,

690
00:49:21.830 --> 00:49:23.760
hope I, I wish I could.

691
00:49:24.220 --> 00:49:29.040
So I had staff send me examples of people who serve selflessly.

692
00:49:29.420 --> 00:49:32.600
And if I read the emails that came in about this young lady,

693
00:49:32.760 --> 00:49:33.920
I would be up here for another 10 minutes.

694
00:49:37.150 --> 00:49:39.400
This is what serving selflessly looks like. Look,

695
00:49:39.400 --> 00:49:40.960
we don't have time to share all these stories, but,

696
00:49:40.980 --> 00:49:43.080
but I just wanna drop a few names for you. Uh,

697
00:49:43.080 --> 00:49:46.520
there's people like Tom and Cindy Mitchell, Brian Regling, Jen Rust,

698
00:49:46.620 --> 00:49:50.000
the Maddox family, Ron, Rob, Dana and Carrington. There's, uh, uh,

699
00:49:50.000 --> 00:49:54.200
Rachel French, Brady Sullivan, uh, the Ray Family. 

700
00:49:54.380 --> 00:49:58.520
Dan Ray is behind that dark glass window right now. You can't see him.

701
00:49:58.520 --> 00:50:00.680
Guess what? He's been the one throwing the pictures up the whole time.

702
00:50:02.560 --> 00:50:06.440
Probably never even thought about 'em before. But man,

703
00:50:06.670 --> 00:50:10.720
this place is better because of people who pour themselves out in that way.

704
00:50:12.230 --> 00:50:16.320
What if all of us contributed our gifts in that way

705
00:50:17.380 --> 00:50:19.360
and recognize that as true greatness?

706
00:50:19.390 --> 00:50:22.240
What if the next time you came into one of our campuses with, with your kids,

707
00:50:22.620 --> 00:50:24.920
you stopped at the person who's greeting at the door and instead of just saying,

708
00:50:24.920 --> 00:50:28.160
Hey, bye, hi. What if you stopped and said, Hey,

709
00:50:28.160 --> 00:50:30.960
you see that that lady right there who's been here faithfully every weekend,

710
00:50:32.010 --> 00:50:35.280
she's great. That's what great people do.

711
00:50:36.550 --> 00:50:40.600
They show up and they serve. Lemme pray for us. Father,

712
00:50:40.600 --> 00:50:43.000
thank you so much for your goodness. Thank you for your grace,

713
00:50:43.000 --> 00:50:46.720
and thank you for the way that you invite us to partner with your spirit.

714
00:50:48.860 --> 00:50:49.280
Father,

715
00:50:49.280 --> 00:50:52.800
thank you for the gifts and the talent and the ability that you've given to each

716
00:50:52.800 --> 00:50:56.120
and every person listening to this at every campus that we have. Father,

717
00:50:56.360 --> 00:51:01.120
I pray that we would get off of the sidelines and that we would use those gifts,

718
00:51:01.420 --> 00:51:03.680
not so that we receive praise, but God,

719
00:51:03.680 --> 00:51:07.720
that we can continue to expand your kingdom so that you can receive the glory

720
00:51:07.720 --> 00:51:11.440
that you deserve. Father Lord,

721
00:51:11.880 --> 00:51:14.240
identify those things to us. Identify the needs.

722
00:51:14.430 --> 00:51:18.880
Show us the places we need to step into and show us how we can humble ourselves

723
00:51:18.940 --> 00:51:23.920
the same way that Jesus did to pour our lives out for the

724
00:51:23.920 --> 00:51:27.320
sake of others. Father, we love you. It's in Jesus' name we pray. Amen.

725
00:51:31.710 --> 00:51:34.400
Well, what a great message from my friend Ayren. And look,

726
00:51:34.400 --> 00:51:37.600
if you remember back to what Josh talked about in the video about his

727
00:51:37.600 --> 00:51:41.120
organization, Sunica, uh, about serving right where you are,

728
00:51:41.300 --> 00:51:43.760
and you've probably heard this language here around Hope,

729
00:51:43.760 --> 00:51:46.880
where we talk about meeting the needs of our community before they come to us.

730
00:51:47.340 --> 00:51:49.680
Um, if you are willing to take that step,

731
00:51:50.030 --> 00:51:53.720
that step of servanthood of others in an intentional way, you can text the,

732
00:51:53.820 --> 00:51:57.200
the word serve to the number right there on the screen and somebody will follow

733
00:51:57.220 --> 00:52:02.040
up with you. Uh, look right here in this community, this gethope.tv. community.

734
00:52:02.040 --> 00:52:05.800
We have some phenomenal folks who serve on a weekend and week out basis who are

735
00:52:05.800 --> 00:52:09.280
there to pray for individuals and be supportive and make sure this thing works.

736
00:52:09.380 --> 00:52:10.100
So, uh,

737
00:52:10.100 --> 00:52:13.120
if you want to take a step and be supportive of one of these ministries that's

738
00:52:13.120 --> 00:52:14.360
going on in and around our church,

739
00:52:14.430 --> 00:52:17.360
text the word serve to the number on the screen. Other than that,

740
00:52:17.360 --> 00:52:20.880
we're gonna continue on in our series, King and a Kingdom next weekend.

741
00:52:21.060 --> 00:52:22.440
We love you guys. We'll see you then.