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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, if this is your first time tuning in,

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<v Speaker 1>then welcome to the Bible Guys. This is episode five

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<v Speaker 1>hundred and fifty. You might have missed a few things.

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<v Speaker 2>But if it's not your first time, why do you

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<v Speaker 2>keep coming back? You just welcomed the newbies and didn't

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<v Speaker 2>welcome the long time.

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<v Speaker 1>That's true, that's true. Well, that's that's my bent anyway, right, Okay,

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<v Speaker 1>I was welcome newbies first. So hey, we have a

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<v Speaker 1>great episode planning for you. But before we do, we

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<v Speaker 1>have something very different. I've never seen this opening before,

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<v Speaker 1>have you?

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<v Speaker 2>No? I have not.

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<v Speaker 1>Yeah. This is called passage questions. Yes, today we're talking

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<v Speaker 1>about David's final instructions. Okay, so we pulled together some

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<v Speaker 1>questions about following instructions.

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<v Speaker 2>Oh okay, okay, that's the second way.

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<v Speaker 1>That's the terrible segment were talking about.

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<v Speaker 2>Yeah, that's right, all right.

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<v Speaker 1>So here's the first one. If you had to follow

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<v Speaker 1>instructions written in a foreign language you don't understand, would

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<v Speaker 1>you risk it by trying to wing it or to

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<v Speaker 1>google translate every step. I think that's a no brainer.

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<v Speaker 2>Yeah, what do you do? Do you risk it?

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<v Speaker 1>Well? I mean, I guess it depends on the definition

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<v Speaker 1>of don't understand?

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<v Speaker 2>Do you follow instructions normally?

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<v Speaker 1>I guess what I'm saying, Yes, I do. But what

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<v Speaker 1>I'm saying is is like, if it's like Greek and

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<v Speaker 1>I almost understand a single word, then yeah, I'm going

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<v Speaker 1>to probably google it.

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<v Speaker 2>Well, I think the question says a foreign language you

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<v Speaker 2>don't understand, So maybe she's thinking Greek. No, it's literally

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<v Speaker 2>a foreign language you don't understand, so I don't understand

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<v Speaker 2>what the caveat is to you.

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<v Speaker 1>Now here's what I was thinking. I was thinking, like,

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<v Speaker 1>what if I partially understand.

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<v Speaker 2>It, it doesn't say that.

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<v Speaker 1>Well, if I don't fully under instructions. Yeah, if I

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<v Speaker 1>don't fully understand something, then I don't understand.

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<v Speaker 2>Well, she's assuming you don't understand it.

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<v Speaker 1>Literally says I can look at instructions that say it's

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<v Speaker 1>something about the phalangy.

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<v Speaker 2>I'm telling you. I'm telling you the instructions she's giving

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<v Speaker 2>you is fine. It's a foreign language, yes, and and

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<v Speaker 2>wait for it. You don't understand it doesn't say you

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<v Speaker 2>partially understand it.

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<v Speaker 1>Now you happened to think there's area.

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<v Speaker 2>There's no gray area.

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<v Speaker 1>Partially understand means don't understand.

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<v Speaker 2>Oh my gosh, people, Now you see what I work

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<v Speaker 2>with every day.

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<v Speaker 1>Oh what a version that you are with me? All right, okay,

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<v Speaker 1>because I'm a step person?

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<v Speaker 2>Yeah?

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<v Speaker 1>Are you a non step person? No?

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<v Speaker 2>I use the instructions too, Okay, so bad.

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<v Speaker 1>Google Translate instructions are better than no instructions.

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<v Speaker 2>I use Google Translate all the time. Oh yeah, all

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<v Speaker 2>the time. I'm overseas all the time, and I can't

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<v Speaker 2>read menus. This is very important to me. I bet

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<v Speaker 2>you I have it's still in my photos thing back

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<v Speaker 2>when you used to have to take pictures with Google Translation.

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<v Speaker 2>I probably have three hundred photos of things I'm trying

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<v Speaker 2>to translate, right, Probably want to.

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<v Speaker 1>Free up that memory.

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<v Speaker 2>Yeah, I got a lot of memory on my phone

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<v Speaker 2>because of that, Because of that, But yeah, I use

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<v Speaker 2>it all time.

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<v Speaker 1>So we're that way.

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<v Speaker 2>But the Google Translate things are really funny. I was

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<v Speaker 2>in a restaurant in Egypt, and of course I don't

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<v Speaker 2>read Arabic, so I'm using this thing and it's not

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<v Speaker 2>super accurate in Arabic and one of the menu items

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<v Speaker 2>was pregnant woman delivery. Wow. Yeah, I'm not sure what

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<v Speaker 2>that was. But I didn't order it.

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<v Speaker 1>No, I don't think I would want either.

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<v Speaker 2>I didn't want to to pay for it the rest

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<v Speaker 2>of my life. So there's that. But yeah, I was like,

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<v Speaker 2>I'm not sure what that means.

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<v Speaker 1>I don't think I'm going to order that. Yeah, I'm

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<v Speaker 1>not going to sign up for that. That's really good.

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<v Speaker 1>All right. You want to read the next one.

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<v Speaker 2>It says if you followed instructions perfectly Chris, yes, but

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<v Speaker 2>still ended up with a mess. Would you blame the

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<v Speaker 2>instructions or your own questionable skills?

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<v Speaker 1>This is a hard one because actually, I'm sure you've

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<v Speaker 1>done this because I followed my sure of instructions because

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<v Speaker 1>we're old, right, But isn't it true that you have

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<v Speaker 1>come up well older than the average bear?

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<v Speaker 2>Okay, so.

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<v Speaker 1>You know after thirty years of being a homeowner, that's

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<v Speaker 1>what I'm trying to say. I see, don't you haven't

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<v Speaker 1>you come across a company with poor instructions?

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<v Speaker 2>Oh? Tons, yes, tons of them?

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<v Speaker 1>So I guess again this is a little bit of

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<v Speaker 1>a but who do you blame? Well, if it's poor instructions.

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<v Speaker 1>Then I absolutely blame the company.

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<v Speaker 2>I do too. We're two for two on this one. Yeah, yeah, yeah.

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<v Speaker 2>If I follow your instructions, and I'm an instructions follower, yes,

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<v Speaker 2>and you gave me bad instructions, then right now. There

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<v Speaker 2>have been many times where I realized they were giving

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<v Speaker 2>me bad instructions and I altered my course. I got

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<v Speaker 2>it right anyways.

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<v Speaker 1>Wow.

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<v Speaker 2>But you know, because I do, you read ahead on

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<v Speaker 2>the instructions almost always. Yeah. So I'll read through the

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<v Speaker 2>instructions and then I'll lay out all the stuff. Yeah,

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<v Speaker 2>and then I'll try to figure out does this make sense? Okay,

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<v Speaker 2>and then as I'm putting some together, I keep reading

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<v Speaker 2>ahead the next couple.

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<v Speaker 1>Yeah.

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<v Speaker 2>Always. And so if you begin to realize, well, if

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<v Speaker 2>I do this, I want I can be aleut this

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<v Speaker 2>thing on, well, then yeah, I'll alter it.

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<v Speaker 1>That way I think I have. This is the only

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<v Speaker 1>the only exception that I have in this rule is

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<v Speaker 1>if it seems really intuitive, even though I don't know

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<v Speaker 1>how to put it together. But it's like, oh, I understand,

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<v Speaker 1>you know, the left bones connected to the right bone

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<v Speaker 1>over here, and then and then I lay it all

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<v Speaker 1>out because I did the exact same thing. Sometimes I

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<v Speaker 1>won't read ahead because it seems like, wow, these instructions

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<v Speaker 1>are really good.

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<v Speaker 2>Yeah, so then then I won't read ahead. Okay.

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<v Speaker 1>Number three, If you could ask one question to the

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<v Speaker 1>person who wrote a particularly confusing set of instructions, would

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<v Speaker 1>it be she has written are you okay? Or did

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<v Speaker 1>you enjoy writing this? While laughing maniacally?

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<v Speaker 2>Ah? I'm not sure about this question, but both and

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<v Speaker 2>then more.

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<v Speaker 1>I think she was laughing when she wrote this. Yes, yes,

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<v Speaker 1>she probably thought in her head this was really fun.

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<v Speaker 2>Yea yeah yeah yeah so uh so like so I'm

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<v Speaker 2>looking at.

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<v Speaker 1>The instruction writer and I go, you okay? Are you okay?

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<v Speaker 1>Are you okay? Did someone hurt you?

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<v Speaker 2>Well? Sometimes sometimes the way some instructions are written, they're

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<v Speaker 2>written it it's like some drunk wrote them right right right?

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<v Speaker 1>Or did you enjoy writy? Did you enjoy wriddy this?

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<v Speaker 2>Ha ha ha?

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<v Speaker 1>There you go laughing maniacally? So, because we don't know

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<v Speaker 1>how to answer that, just pick one.

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<v Speaker 2>Well, speaking of instructions, Oh, you're not going to answer yes,

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<v Speaker 2>not even answer now, I said both, I said, and

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<v Speaker 2>then so okay, but uh, maniacal instructions? Have you ever

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<v Speaker 2>read First Corinthians chapter two. Ye, First Kings, I mean

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<v Speaker 2>I've read both. Yes, yeah, David gets a little off yeah,

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<v Speaker 2>off the wall here and his final instructions of Solomon. Yes,

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<v Speaker 2>that's we're talking about today.

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<v Speaker 1>That was an easy transition, because that's why she wrote

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<v Speaker 1>the same.

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<v Speaker 2>Yes, I think so. Thanks, So it's pretty crazy. Yes,

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<v Speaker 2>and when I you have you ever read First King's

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<v Speaker 2>chapter too? Of course you have.

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<v Speaker 1>Yeah. Well I've read the Bible.

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<v Speaker 2>Yeah, yeah, big fan. It's a fan, big, big fan.

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<v Speaker 1>It's it's it's probably a prerequisite to claiming to be

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<v Speaker 1>a Bible guy.

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<v Speaker 2>I've met guys who didn't haven't read the Bible that

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<v Speaker 2>claimed to be Bible guys.

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<v Speaker 1>So that is true. That is true.

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<v Speaker 2>Okay, Well we are in First Kings chapter two. Yes,

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<v Speaker 2>we have spent a significant amount of time in the

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<v Speaker 2>life of David.

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<v Speaker 1>Oh well, his weeks. Well, I mean think about this,

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<v Speaker 1>I mean, how how much you you mentioned this yesterday?

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<v Speaker 1>How much real estate in the Bible does he cover?

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<v Speaker 2>Oh yeah, he covers a bunch and yeah, very significant,

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<v Speaker 2>and his influence is spread over almost all the rest

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<v Speaker 2>of it. Yes, right, so one of the central figures

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<v Speaker 2>of the Bible and he reflects most of us in

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<v Speaker 2>different ways, or we reflect him in that way. So

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<v Speaker 2>there's a lot to learn from the life of David. Well,

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<v Speaker 2>here we come to the end of David's life. If

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<v Speaker 2>you're just joining us. Last week we wrapped up the

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<v Speaker 2>intrigue and the excitement around getting Solomon on the throne

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<v Speaker 2>when there was a coup that he was able to. Yeah,

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<v Speaker 2>it's unbelievable, so very exciting. Should go back and listen

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<v Speaker 2>to those episodes. But today we're picking up at the

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<v Speaker 2>very end. These are David's final instructions to his son Solomon,

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<v Speaker 2>who sits on the throne now, and it says as

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<v Speaker 2>the time of King David's death approached, he gave this

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<v Speaker 2>charge to his son Solomon. I am going where everyone

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<v Speaker 2>on earth must someday. Go. Take courage and be a man.

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<v Speaker 2>Observe the requirements of the Lord, your God, and follow

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<v Speaker 2>all his ways. Keep the decrees, commands, regulations and laws

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<v Speaker 2>written in the Law of Moses, so that you will

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<v Speaker 2>be successful and all you do and wherever you go.

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<v Speaker 2>If you do this, then the Lord will keep the

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<v Speaker 2>promise he made to me. He told me, if your

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<v Speaker 2>descendants live as they should and follow me faithful with

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<v Speaker 2>all their heart and soul. One of them will always

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<v Speaker 2>sit on the throne of Israel. I kind of wish

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<v Speaker 2>he'd stop there, because then he says, and there's something else.

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<v Speaker 2>You know what Joe Abbs, son of Zariah did to

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<v Speaker 2>me when he murdered my two army commanders, Abner's son

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<v Speaker 2>of Ner and Amasa, son of Jeether. He pretended that

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<v Speaker 2>it was an act of war, but it was done

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<v Speaker 2>in a time of peace, staining his belt and sandals

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<v Speaker 2>with innocent blood. Do with him what you think best,

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<v Speaker 2>but don't let him grow old and go to his

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<v Speaker 2>grave in peace.

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<v Speaker 1>Wow.

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<v Speaker 2>And then he says, be kind to the sons of

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<v Speaker 2>Barzilai of Gilead, make them permanent guests at your table,

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<v Speaker 2>for they took care of me when I fled from

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<v Speaker 2>your brother Absalom. And remember Simii son of Ghiria, the

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<v Speaker 2>man from Bahrum in Benjamin. He cursed me with a

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<v Speaker 2>terrible curse as I was fleing in Mahanaam. When he

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<v Speaker 2>came down to meet me at the Jordan River, I

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<v Speaker 2>swore by the Lord that I would not kill him.

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<v Speaker 2>But that oath does not make him innocent. You're a

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<v Speaker 2>wise man, and you will know how to arrange a

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<v Speaker 2>bloody death for him. And then David died and was

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<v Speaker 2>buried with his ancestors in the city of David. David

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<v Speaker 2>had reigned over Israel for forty years, seven of them

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<v Speaker 2>in Hebron and thirty three in Jerusalem. Solomon became king

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<v Speaker 2>and sat on the throne of David, his father and

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<v Speaker 2>his king them was firmly established. David's buttoning things up

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<v Speaker 2>right before he dies, isn't he. Yeah, I got a

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<v Speaker 2>couple more things for you to do for me, Simon.

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<v Speaker 1>I've always wanted to kill these two guys. Yeah. Uh,

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<v Speaker 1>you know the curse he cursed me with the terrible

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<v Speaker 1>curses I was fleeing Mannaheim.

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<v Speaker 2>Yeah when when when he maybe.

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<v Speaker 1>Down the Jordan River, I swore by the Lord I

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<v Speaker 1>would not kill him.

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<v Speaker 2>Yeah.

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<v Speaker 1>I don't seem to remember that curse.

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<v Speaker 2>So I looked it up because I was. I was

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<v Speaker 2>having a hard time with it too, So shimmy, I

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<v Speaker 2>cursed David. Oh you know what, Actually it was something

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<v Speaker 2>we skipped. No, no, no, we read this curse. Yep,

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<v Speaker 2>it happened. Well, David was fleeing from Uh, it's stuck now.

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<v Speaker 2>It happened while David was fleeing from Absolom yep. And

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<v Speaker 2>he gets down to the river, he's getting ready to cross,

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<v Speaker 2>and Shimmy I comes out and uh says, you're sitting

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<v Speaker 2>on Saul's throne, and God's gonna judge you because all

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<v Speaker 2>the blood on your hands and all these things. Well

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<v Speaker 2>then later on news get it's out that Saul is dead,

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<v Speaker 2>I mean, not the sauce, that the Absolom is dead,

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<v Speaker 2>and Shimmy I remember, comes to him like hat in hand.

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<v Speaker 2>I'm so sorry. I don't know what I was thinking.

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<v Speaker 2>And David goes, don't worry, I'm not going to kill you.

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<v Speaker 2>Remember this is that time Abner at this point right

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<v Speaker 2>had had turned against him all these things, and he

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<v Speaker 2>forgives all these guys. Remember we talked about how magnanimous

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<v Speaker 2>David was. Yeah, for sure when he finally succeeded and

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<v Speaker 2>won against this coup.

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<v Speaker 1>When he says curse, is he talking about an actual curse?

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<v Speaker 1>You know what I mean, like like like a proclamation.

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<v Speaker 2>Well, it was saying you're going to fall off the

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<v Speaker 2>throne and sow's your family forever? Okay, Yeah, yeah, so

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<v Speaker 2>that's what. So he's he's all mad. Now, David's like

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<v Speaker 2>I told him I wouldn't kill him, but right, sallin,

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<v Speaker 2>you're a wise man. You should do what you know

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<v Speaker 2>what to do.

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<v Speaker 1>But now after forty years, I'm no longer king.

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<v Speaker 2>Yeah, that's right, you're a king.

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<v Speaker 1>There's a new regime. That's right, the opportunity to do

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<v Speaker 1>what I always wanted to do.

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<v Speaker 2>So I also looked this up. He says, you're a

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<v Speaker 2>wise man, and you'll know how to arrange a bloody

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<v Speaker 2>death for him. That's pretty rough in the English translation, Yeah,

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<v Speaker 2>but the exact translation would really be don't let his

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<v Speaker 2>white head go down to Sheol in peace. So sheol

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<v Speaker 2>is one of the words that can be translated as hell. Yes,

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<v Speaker 2>so he says, don't let his old body go to

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<v Speaker 2>Hell in peace?

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<v Speaker 1>Whoa wow? As if as if that's not enough fun, right, Hey,

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<v Speaker 1>don't make it a comfortable ride to Hell? Yeah, yeah,

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<v Speaker 1>getting uncomfortable.

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<v Speaker 2>That's exactly what he's saying. Oh yeah, so this is

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<v Speaker 2>what makes David so so unbelievable that it's why God

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<v Speaker 2>didn't let David build the temple, right, because David's a

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<v Speaker 2>bloody man.

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<v Speaker 1>Yeah, And I mean that's exactly why, God said. God said,

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<v Speaker 1>I'm not going to have you do it because there's

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<v Speaker 1>blood in your hands. Right, he said, I'm gonna have

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<v Speaker 1>Solomon do it because because your life has been spent.

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<v Speaker 1>I mean, think about his entire life forty years now,

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<v Speaker 1>he had years of piece finally, right, how many years

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<v Speaker 1>of piece do you think he had? Ten?

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<v Speaker 2>Well, he had he had the time with appso was

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<v Speaker 2>less than a year. And the rest of it was

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<v Speaker 2>he was at war with the Philistines and the Assyrians.

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<v Speaker 1>But then he finally conquered right, yeah, yeah, yeah, so

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<v Speaker 1>probably less.

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<v Speaker 2>Than less intent. Yeah, he was constantly in battle, she.

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<v Speaker 1>Wish and uh yeah, so this poor guy, I mean

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<v Speaker 1>just and even even back a couple podcasts ago when

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<v Speaker 1>when God said, hey, there's a punishment for the for

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<v Speaker 1>the census that he took, and he said, I'll give

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<v Speaker 1>you a choice, which is pretty wild. By the way.

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<v Speaker 1>Choice of punishment reminds me of that movie Goodwill Hunting.

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<v Speaker 1>He said, my father will call me in and put

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<v Speaker 1>a switch or wrench. He says, choose your choose your

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00:13:38.960 --> 00:13:45.840
<v Speaker 1>punishment anyway, good Will Hunting. No, okay, okay, anyway. The

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<v Speaker 1>point is is that God says, choose your punishment, and

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<v Speaker 1>one of the punishments was run from your enemies for

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<v Speaker 1>three months, and David said out loud, I would rather

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<v Speaker 1>put my fate in the hands of a merciful God

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<v Speaker 1>than any enemy enemies. I mean, think about all his

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<v Speaker 1>life he had been spent running from enemies, and he's

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<v Speaker 1>probably getting PSD you knowd PTSD flashbags right where he's like,

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<v Speaker 1>I'm not going to do that again. I'm too old

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<v Speaker 1>for that stuff.

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<v Speaker 2>Well it sounds like a really hard thing, but we

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<v Speaker 2>have to remember that Shimmy I was a trader, yeah,

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<v Speaker 2>working for a coup against the king, the one that

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<v Speaker 2>God had ordained. And David showed mercy in the moment.

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<v Speaker 2>But he says here, the fact that I made an

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<v Speaker 2>oath doesn't make him innocent, right, And so that's why

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<v Speaker 2>he tells Solomon, Hey, uh, you know you need to

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<v Speaker 2>execute him, because, yeah, he was a trader, and you

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<v Speaker 2>can't trust a trader.

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<v Speaker 1>And it could have been honestly that David made that

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<v Speaker 1>choice to spare Shimmy I. Is that his name. Yeah, uh,

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<v Speaker 1>probably for different reasons, right, not just for you know,

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<v Speaker 1>the judgment of whether or not he deserved it or not,

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<v Speaker 1>but also like a political move how it's being seen.

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<v Speaker 1>I wanted to send him message of mercy, right, I mean,

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<v Speaker 1>like he could he could, he could have made that

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<v Speaker 1>decision for all sorts of reasons.

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<v Speaker 2>Yeah, you know, so you see this in shim he forgives,

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<v Speaker 2>he doesn't forgive shimy I. He chooses not to execute

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<v Speaker 2>SIMII publicly it's a public thing. And then he also

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<v Speaker 2>chooses not to execute Abner, who had you know, gone

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<v Speaker 2>against him on this moment. And both of those were

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<v Speaker 2>public demonstrations of okay, this problem is done right, because

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<v Speaker 2>David understands the cycle of war revenge, back and forth,

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<v Speaker 2>back and forth, you know, tip for tach kind of fighting.

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<v Speaker 2>And so if David punished everybody publicly, right, then then

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<v Speaker 2>all of the other enemies to think, well, he's coming

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<v Speaker 2>for me too, so let's go ahead and plot against him,

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<v Speaker 2>and then well rite. But instead this very magnanimous kind

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<v Speaker 2>thing saying listen, it's done. It's very similar to after

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00:15:50.039 --> 00:15:53.039
<v Speaker 2>the US Civil the Civil War in America, Johnson and

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<v Speaker 2>Grant uh chose not to hunt down the generals of

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<v Speaker 2>the Confederacy. Instead say hey, we're Americans. We have to

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<v Speaker 2>find a way for peace now.

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<v Speaker 1>Right.

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<v Speaker 2>That doesn't mean they agreed with each other. It meant

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<v Speaker 2>if we just keep killing each other, it's never going

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<v Speaker 2>to stop. We saw that in modern times in Rwanda

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<v Speaker 2>when the Hutus and the Tutsis were killing each other, right,

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<v Speaker 2>this horrible genocide. When it was all done, president Kagami,

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<v Speaker 2>who has his own faults, but President Kagami came in

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<v Speaker 2>and said, hey, there's no more revenge, right. So there

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<v Speaker 2>are people who need to go to prison, and they

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<v Speaker 2>put a few people in prison for a while, a

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<v Speaker 2>lot of people in prison for a while. But the

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<v Speaker 2>villages took care of the people that were in the prisons.

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<v Speaker 2>And then when they were done, they would have a celebration.

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<v Speaker 2>You paid your price, you can come back into society, right,

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<v Speaker 2>And there would always be the villages would have big

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<v Speaker 2>celebrations to say, there's honor in paying the price for

360
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<v Speaker 2>the wrong thing you did, but we believe in you.

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<v Speaker 2>You're welcome back into the village again. And what that

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<v Speaker 2>does now is there's this phrase in Rwanda, there's no

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<v Speaker 2>more Hutus or Tutsis, only Rwandan's right. I think that's

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<v Speaker 2>what David was doing by by passing on his right

365
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<v Speaker 2>for revenge. With Shimi I passing on his right for

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<v Speaker 2>revenge against Abner was saying, there's no more absoloms than David's.

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<v Speaker 2>It's just Israelites, right, right, That's what he did. Yeah,

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<v Speaker 2>So it's wisdom in that, a lot of wisdom.

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<v Speaker 1>Yeah.

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<v Speaker 2>But now he's like, hey, I'm about to breathe my last.

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<v Speaker 1>But you know what to do again? Another movie quote,

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<v Speaker 1>do you ever see the Wrath of Khan? Yes, when

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<v Speaker 1>he goes at my last breath, I stab it fee right,

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<v Speaker 1>that's Coln with the melted face. Uh, you know, and

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<v Speaker 1>then Spock staves the day anyway, the uh yeah, And

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<v Speaker 1>imagine this that David was trying very hard at that

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<v Speaker 1>time to set a different example than Saul, right right,

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<v Speaker 1>So David, you know, Saul has to apologize publicly for

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<v Speaker 1>his uh you know behavior in front of all his

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<v Speaker 1>kingdom and soldiers, for being so ruthless and hunting down David.

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<v Speaker 1>And then David stands up and says, hey, you know,

382
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<v Speaker 1>I'm not going to raise my hand against the king's annointed.

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<v Speaker 1>So David has a habit of wanting to uh you know,

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<v Speaker 1>and and and you know, and especially when it comes

385
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<v Speaker 1>to power, he's wanting to send the message that he's

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<v Speaker 1>not that type of king, which is great, but again,

387
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<v Speaker 1>it is very common. We have to understand this too.

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<v Speaker 1>As blood thirsty as this is, it is also very

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<v Speaker 1>common for a new king to come in and then

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00:18:25.000 --> 00:18:31.000
<v Speaker 1>to uh, you know, take action and to you know, right, right,

391
00:18:31.119 --> 00:18:34.000
<v Speaker 1>some wrongdoings once they're in power, right, I mean think

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<v Speaker 1>about it that she even said, uh, hey, if you

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<v Speaker 1>don't take care of this right now, uh, Solomon and

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<v Speaker 1>myself will be treated his enemies as soon as he is, right,

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<v Speaker 1>and that would be very very normal, right, And it's

396
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<v Speaker 1>the reason why what's what's the guy's name, ab, the

397
00:18:51.359 --> 00:18:53.720
<v Speaker 1>one who pulled off the coup before Solomon was king,

398
00:18:54.839 --> 00:18:58.079
<v Speaker 1>I've been a jeb whatever his name is, nig there's

399
00:18:58.160 --> 00:19:03.079
<v Speaker 1>there's an uh. It's the reason why too, everybody has

400
00:19:03.599 --> 00:19:06.200
<v Speaker 1>as banquet table ran yeah, right, because it would have

401
00:19:06.200 --> 00:19:11.039
<v Speaker 1>been very customary for Solomon to send guards and say no, no, no, no, no, right,

402
00:19:11.599 --> 00:19:14.039
<v Speaker 1>this is yeah, this is my first action. Right.

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00:19:14.279 --> 00:19:17.359
<v Speaker 2>Yeah. So we talked real heavy about the violent side

404
00:19:17.400 --> 00:19:19.920
<v Speaker 2>of this, but the reality is he starts off saying

405
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<v Speaker 2>I'm going to go where everybody else goes. Everybody dies,

406
00:19:23.119 --> 00:19:25.680
<v Speaker 2>and so there's wisdom in preparing our children to understand

407
00:19:26.480 --> 00:19:29.839
<v Speaker 2>this life doesn't last forever, right, and that death is

408
00:19:30.359 --> 00:19:34.119
<v Speaker 2>and that there's more than this. And so there's wisdom

409
00:19:34.160 --> 00:19:36.640
<v Speaker 2>in that. I think it's important for us. But we shouldn't,

410
00:19:36.680 --> 00:19:39.200
<v Speaker 2>you know, because we're Christians. We don't have to fear

411
00:19:39.240 --> 00:19:42.440
<v Speaker 2>as other people fear. I just talked to somebody yesterday

412
00:19:42.440 --> 00:19:44.920
<v Speaker 2>who got some really bad medical news and we talked

413
00:19:44.960 --> 00:19:46.799
<v Speaker 2>about that. Right, it's not the fear of death now,

414
00:19:47.000 --> 00:19:49.920
<v Speaker 2>it's it's you know, there's sadness about men. I thought

415
00:19:49.960 --> 00:19:51.559
<v Speaker 2>I had more I was going to do in my life,

416
00:19:51.640 --> 00:19:54.759
<v Speaker 2>but you know, I'm not afraid of dying. Yeah, how

417
00:19:54.799 --> 00:19:56.160
<v Speaker 2>do you threaten a Christian with heaven?

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<v Speaker 1>Right? Right?

419
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<v Speaker 2>So, so we should have our children not be a

420
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<v Speaker 2>afraid of dying, but preparing for the fact that, you know,

421
00:20:04.680 --> 00:20:06.440
<v Speaker 2>we don't want to waste any days. We don't want

422
00:20:06.440 --> 00:20:09.200
<v Speaker 2>to waste our time. And then he says, take courage

423
00:20:09.200 --> 00:20:11.440
<v Speaker 2>and be a man. And I love that, right that

424
00:20:11.759 --> 00:20:15.839
<v Speaker 2>he associates courage and being a man. He's not ashamed

425
00:20:15.880 --> 00:20:18.759
<v Speaker 2>of the idea of taking a masculine position. Men are men,

426
00:20:18.839 --> 00:20:22.119
<v Speaker 2>women should be women, right, And he's saying, listen, sometimes

427
00:20:22.200 --> 00:20:23.720
<v Speaker 2>the man just has to do what a man does.

428
00:20:23.799 --> 00:20:26.160
<v Speaker 2>You got to man up, is what he's telling his son.

429
00:20:26.240 --> 00:20:27.880
<v Speaker 2>Now you don't get to be dad, he's a little

430
00:20:27.920 --> 00:20:31.519
<v Speaker 2>boy anymore. You are the man, right, so now you

431
00:20:31.599 --> 00:20:33.319
<v Speaker 2>got to be the man. There's a time when David's

432
00:20:33.319 --> 00:20:36.119
<v Speaker 2>standing in that cave, remember, and he turns to his soldiers,

433
00:20:36.119 --> 00:20:39.240
<v Speaker 2>who are Special Forces guys, but they're nervous, and he

434
00:20:39.279 --> 00:20:41.200
<v Speaker 2>turns around and goes, hey, you guys have to play

435
00:20:41.240 --> 00:20:43.039
<v Speaker 2>the man right now, because the rest of the troops

436
00:20:43.079 --> 00:20:46.039
<v Speaker 2>see us right right. So they weren't even feeling like

437
00:20:46.119 --> 00:20:47.799
<v Speaker 2>being the men right then. But he's like, you got

438
00:20:47.920 --> 00:20:49.640
<v Speaker 2>to play the man now, right, You got to at

439
00:20:49.720 --> 00:20:52.839
<v Speaker 2>least act like it. So David has this very developed

440
00:20:52.880 --> 00:20:54.759
<v Speaker 2>sense of what it means to be a man and

441
00:20:54.839 --> 00:20:57.119
<v Speaker 2>a leader, and he's telling us under debt, and then

442
00:20:58.279 --> 00:21:02.640
<v Speaker 2>after those two things, prepare for your death, be a man,

443
00:21:02.720 --> 00:21:05.200
<v Speaker 2>and be courageous. You're the man now. Then he says,

444
00:21:05.400 --> 00:21:07.720
<v Speaker 2>for the whole rest of that, here's how you're successful,

445
00:21:07.799 --> 00:21:11.079
<v Speaker 2>and it's all about leaning into God's words in God's ways.

446
00:21:11.480 --> 00:21:14.240
<v Speaker 2>It's brilliant, just fantastic. I wish he'd stop there, but

447
00:21:15.160 --> 00:21:16.920
<v Speaker 2>you know he had, he had some business he wanted

448
00:21:16.920 --> 00:21:17.319
<v Speaker 2>to clean up.

449
00:21:17.559 --> 00:21:20.000
<v Speaker 1>Right, Hey, you know we all you know, people are

450
00:21:20.039 --> 00:21:22.079
<v Speaker 1>just so sensitive about talking about men being man and

451
00:21:22.119 --> 00:21:24.119
<v Speaker 1>women being women, you know, in twenty twenty four and

452
00:21:24.160 --> 00:21:24.599
<v Speaker 1>everything else.

453
00:21:25.279 --> 00:21:28.000
<v Speaker 2>Yeah, I would say, be a man and take courage, right.

454
00:21:28.319 --> 00:21:30.480
<v Speaker 1>That's exactly right. Well, I'm just going to tell you

455
00:21:30.519 --> 00:21:33.000
<v Speaker 1>I saw this a reel on Instagram where guys are

456
00:21:33.000 --> 00:21:34.599
<v Speaker 1>doing interviews on the streets and he goes up to

457
00:21:34.599 --> 00:21:36.559
<v Speaker 1>a girl and he goes, hey, he goes, is a

458
00:21:36.680 --> 00:21:38.599
<v Speaker 1>man a less of a man if he does know

459
00:21:38.640 --> 00:21:40.920
<v Speaker 1>how to change a tire? And both girls, you know,

460
00:21:41.000 --> 00:21:42.759
<v Speaker 1>they're like they're out of the town or something, and

461
00:21:42.839 --> 00:21:46.279
<v Speaker 1>both of them go absolutely, And then he goes, does

462
00:21:46.319 --> 00:21:47.799
<v Speaker 1>that mean a woman is less of a woman if

463
00:21:47.839 --> 00:21:49.359
<v Speaker 1>she doesn't know how to make a meal from scratch?

464
00:21:50.240 --> 00:21:52.920
<v Speaker 1>And they both went, uh, it just cuts.

465
00:21:53.440 --> 00:21:54.279
<v Speaker 2>They didn't know what to say.

466
00:21:56.200 --> 00:21:57.480
<v Speaker 1>It was really really funny.

467
00:21:57.559 --> 00:22:00.279
<v Speaker 2>So I think that there's a possibility there's a way

468
00:22:00.359 --> 00:22:03.240
<v Speaker 2>of you know, there's a phrase in society now about

469
00:22:03.240 --> 00:22:06.880
<v Speaker 2>this idea of toxic masculinity and things being masculine is

470
00:22:06.920 --> 00:22:11.799
<v Speaker 2>not toxic. No, there is an over emphasis on tough

471
00:22:11.880 --> 00:22:14.720
<v Speaker 2>guy stuff and aggression and that kind of stuff that

472
00:22:15.000 --> 00:22:20.400
<v Speaker 2>is that can cause toxic behavior. But the idea being masculine,

473
00:22:21.000 --> 00:22:23.279
<v Speaker 2>A part of it is, you know, we want to

474
00:22:23.319 --> 00:22:25.400
<v Speaker 2>build men and teach them to be courageous because they're

475
00:22:25.440 --> 00:22:27.440
<v Speaker 2>the ones who protect our villages. They're the ones who

476
00:22:27.519 --> 00:22:29.920
<v Speaker 2>protect our towns. They're the ones who protect our children

477
00:22:29.960 --> 00:22:32.519
<v Speaker 2>and our wives. It's not wrong to say, hey, you

478
00:22:32.559 --> 00:22:36.079
<v Speaker 2>should be stronger, be physically strong, Learn how to you know,

479
00:22:36.640 --> 00:22:39.319
<v Speaker 2>butcher a deer, Learn how to fix a you know,

480
00:22:39.920 --> 00:22:41.880
<v Speaker 2>change a tire, Learn how to do the things that

481
00:22:42.279 --> 00:22:45.720
<v Speaker 2>men historically have had to do. Otherwise, what's happening is

482
00:22:45.759 --> 00:22:51.759
<v Speaker 2>we're all just turning into housebroken humanoids. Right where we're housebroke,

483
00:22:52.359 --> 00:22:56.079
<v Speaker 2>and we fit well in walking up and down the sidewalks,

484
00:22:56.119 --> 00:22:58.759
<v Speaker 2>and we sit well in our offices, and we you know,

485
00:22:58.960 --> 00:23:00.839
<v Speaker 2>we know how to use a but we don't know

486
00:23:00.920 --> 00:23:03.519
<v Speaker 2>how to do the things that are important that men

487
00:23:03.599 --> 00:23:04.759
<v Speaker 2>normally are supposed to do.

488
00:23:05.039 --> 00:23:08.039
<v Speaker 1>So we don't say the term stewardess anymore.

489
00:23:08.119 --> 00:23:09.440
<v Speaker 2>What do we say flight attendant.

490
00:23:09.559 --> 00:23:12.559
<v Speaker 1>We don't say the term secretary anymore, What do we

491
00:23:12.640 --> 00:23:16.880
<v Speaker 1>say assistant right administrative system, We don't say the term

492
00:23:17.400 --> 00:23:20.400
<v Speaker 1>even waitress anymore. We more properly we say server, right,

493
00:23:20.839 --> 00:23:24.119
<v Speaker 1>those words are fine words by themselves. Secretary is an

494
00:23:24.200 --> 00:23:28.000
<v Speaker 1>actual accurate term, right. But what happens is we abandon

495
00:23:28.079 --> 00:23:33.240
<v Speaker 1>the whole word because it becomes something that feels like,

496
00:23:33.359 --> 00:23:37.000
<v Speaker 1>oh no, you know, mistreating a secretary. You know that

497
00:23:37.480 --> 00:23:39.960
<v Speaker 1>it gets attached to it some negative things. So we

498
00:23:40.119 --> 00:23:42.759
<v Speaker 1>just changed the word. That's what's happened. That's what's happened

499
00:23:42.799 --> 00:23:47.039
<v Speaker 1>with real masculinity. So the true definition of saying be

500
00:23:47.160 --> 00:23:50.440
<v Speaker 1>a man and do men things that by itself is

501
00:23:50.519 --> 00:23:55.359
<v Speaker 1>a really important and true concept. It's just that you know,

502
00:23:56.039 --> 00:23:59.640
<v Speaker 1>the nineteen fifties, you know, and the abuse of some

503
00:23:59.759 --> 00:24:02.640
<v Speaker 1>of the those things have stuck on to the idea

504
00:24:02.720 --> 00:24:06.960
<v Speaker 1>of masculinity and it's tainted it. So the society wants

505
00:24:07.000 --> 00:24:10.480
<v Speaker 1>to abandon that whole concept, right, But the bottom line

506
00:24:10.640 --> 00:24:11.880
<v Speaker 1>is is you can't.

507
00:24:12.039 --> 00:24:14.640
<v Speaker 2>Yeah, I would, So I would reject that masculinity is

508
00:24:14.680 --> 00:24:18.240
<v Speaker 2>tainted because some people misbehave. I don't think. I don't

509
00:24:18.240 --> 00:24:21.720
<v Speaker 2>think there are school teachers who abuse children, but I

510
00:24:21.759 --> 00:24:25.279
<v Speaker 2>don't think school teachers are tainted. There are firefighters who

511
00:24:25.599 --> 00:24:27.880
<v Speaker 2>steal stuff out of houses when they go take care

512
00:24:27.920 --> 00:24:30.559
<v Speaker 2>of you know, people that are are you know, had

513
00:24:30.599 --> 00:24:33.160
<v Speaker 2>a heart attack. But I don't think firefighters are tainted.

514
00:24:34.279 --> 00:24:39.000
<v Speaker 2>So it's when we allow groups of people who already

515
00:24:39.119 --> 00:24:43.839
<v Speaker 2>have a problem with an idea to attach on bad

516
00:24:43.920 --> 00:24:47.720
<v Speaker 2>behaviors as if now, oh, masculinity is tainted. It's not.

517
00:24:48.400 --> 00:24:51.160
<v Speaker 2>There are some people who behave poorly, just like there

518
00:24:51.200 --> 00:24:53.839
<v Speaker 2>are some school teachers who behave poorly. There's some firefighters

519
00:24:53.880 --> 00:24:58.039
<v Speaker 2>who behave poorly. That does not taint teachers and firefighters

520
00:24:58.240 --> 00:25:01.519
<v Speaker 2>just doesn't. And so it doesn't masculinity either. And so

521
00:25:01.680 --> 00:25:06.039
<v Speaker 2>I reject it because I reject I cancel, cancel culture.

522
00:25:06.079 --> 00:25:07.400
<v Speaker 2>How about that, I reject it.

523
00:25:07.680 --> 00:25:09.759
<v Speaker 1>Yeah, well I am you're pitching to the choir.

524
00:25:09.880 --> 00:25:11.799
<v Speaker 2>I think it's totally legit for us to go No,

525
00:25:11.920 --> 00:25:14.200
<v Speaker 2>I'm not going to embrace that. I think teaching my

526
00:25:14.319 --> 00:25:16.400
<v Speaker 2>sons to be men, teaching my daughters to be ladies,

527
00:25:16.680 --> 00:25:19.920
<v Speaker 2>there's there's value in that. God made us that way.

528
00:25:20.039 --> 00:25:22.599
<v Speaker 2>That's what he's doing here. And so yeah, it's a

529
00:25:23.759 --> 00:25:25.599
<v Speaker 2>it's a challenge, and this is what Dave is doing.

530
00:25:25.920 --> 00:25:28.720
<v Speaker 2>He's trying to make sure he sets up Solomon to win.

531
00:25:29.279 --> 00:25:30.920
<v Speaker 2>And uh, hey, the only way you can do that.

532
00:25:31.039 --> 00:25:33.559
<v Speaker 2>Your success is going to come from following God, right,

533
00:25:33.720 --> 00:25:35.599
<v Speaker 2>And I love it, man, I think it's great. So

534
00:25:35.759 --> 00:25:37.400
<v Speaker 2>I wasn't saying you were rejecting that, by the way, No,

535
00:25:37.519 --> 00:25:38.119
<v Speaker 2>I was agreeing with you.

536
00:25:38.240 --> 00:25:40.720
<v Speaker 1>Yeah. Yeah, you were saying to the world, to the world, to.

537
00:25:40.759 --> 00:25:45.039
<v Speaker 2>The world, the world, I proclaim I rejected, I canceled cancelers.

538
00:25:45.160 --> 00:25:47.039
<v Speaker 1>Yeah. By the way, By the way, I didn't get

539
00:25:47.079 --> 00:25:49.559
<v Speaker 1>to do my joke, which which is the best joke

540
00:25:49.599 --> 00:25:53.240
<v Speaker 1>of all. These are final David's final instructions. Solomon stands

541
00:25:53.319 --> 00:25:56.240
<v Speaker 1>up the next day and goes, my father's final.

542
00:25:56.039 --> 00:25:58.279
<v Speaker 2>Words were princess pride.

543
00:25:58.319 --> 00:26:01.519
<v Speaker 1>Yes, yes, you got that one. All right, that's what time.

544
00:26:01.640 --> 00:26:03.599
<v Speaker 1>We'll see you next time on the Bible, guys,