WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to the Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun in

3
00:00:06.559 --> 00:00:15.199
<v Speaker 1>practical ways. Hey, Jeff, what it's Friday Friday? Oh no,

4
00:00:15.480 --> 00:00:18.239
<v Speaker 1>it's all about Friday baby, Okay, Yes.

5
00:00:18.600 --> 00:00:20.000
<v Speaker 2>I love Fridays. Fridays are fun.

6
00:00:20.079 --> 00:00:23.800
<v Speaker 1>Yeah, yeah, Fridays are good days. And then JF.

7
00:00:24.079 --> 00:00:25.120
<v Speaker 2>Tomorrow's church day.

8
00:00:25.960 --> 00:00:28.600
<v Speaker 3>For all of our heritage church listeners, for all of

9
00:00:28.640 --> 00:00:30.039
<v Speaker 3>our train I.

10
00:00:30.079 --> 00:00:32.039
<v Speaker 1>Thought you converted the Seventh Day or something.

11
00:00:32.079 --> 00:00:34.079
<v Speaker 3>No, no, no, but for all of our hair to church listeners,

12
00:00:34.119 --> 00:00:37.159
<v Speaker 3>we have really great services on Saturdays. Yes, and that

13
00:00:37.359 --> 00:00:40.200
<v Speaker 3>creates more room on Sundays. Yes, and we're out a room.

14
00:00:40.399 --> 00:00:42.799
<v Speaker 1>Yeah. Yeah, there's two. There's two services at four and

15
00:00:42.880 --> 00:00:46.240
<v Speaker 1>five thirty. And actually the number of people that were

16
00:00:46.240 --> 00:00:48.039
<v Speaker 1>there last Saturday were scared. Yeah.

17
00:00:48.079 --> 00:00:49.640
<v Speaker 2>Yeah, no, I don't want to say it. You say it.

18
00:00:49.960 --> 00:00:50.159
<v Speaker 1>Yeah.

19
00:00:50.200 --> 00:00:50.479
<v Speaker 2>Yeah.

20
00:00:50.560 --> 00:00:52.640
<v Speaker 1>They said they total up the attendance, yeah, like they

21
00:00:52.640 --> 00:00:54.799
<v Speaker 1>always do. And then they give us the reports and

22
00:00:54.799 --> 00:00:56.079
<v Speaker 1>so we come in and we look at them and

23
00:00:56.079 --> 00:00:58.000
<v Speaker 1>there's totals for every campus and everything else.

24
00:00:58.079 --> 00:01:00.119
<v Speaker 3>So our Saturday services and Sterling High.

25
00:01:00.359 --> 00:01:03.520
<v Speaker 1>We're six six six And I said, you can find

26
00:01:03.560 --> 00:01:05.760
<v Speaker 1>one more. I said, find one more. There's a pregnant

27
00:01:05.799 --> 00:01:09.760
<v Speaker 1>lady somewhere in the audience. Exactly right, come on, or

28
00:01:10.040 --> 00:01:12.280
<v Speaker 1>just take one down, just just sacrifice one.

29
00:01:12.439 --> 00:01:13.560
<v Speaker 2>So we need to the altar.

30
00:01:13.640 --> 00:01:15.599
<v Speaker 3>We can't stick with that. We need you to move

31
00:01:15.640 --> 00:01:16.560
<v Speaker 3>over to Saturday.

32
00:01:16.599 --> 00:01:19.319
<v Speaker 2>There you going there thinking about it. Yeah, that's right.

33
00:01:19.400 --> 00:01:21.480
<v Speaker 1>If you go to Heridage on Sunday, move to Saturday

34
00:01:21.480 --> 00:01:22.239
<v Speaker 1>so we can get that number.

35
00:01:22.319 --> 00:01:24.920
<v Speaker 3>So Friday is always exciting because Saturday services are coming.

36
00:01:24.959 --> 00:01:27.040
<v Speaker 3>There you go, and so we do two identical services

37
00:01:27.040 --> 00:01:30.120
<v Speaker 3>on Saturday and then four more against Sunday and Sterling Heights.

38
00:01:30.159 --> 00:01:31.239
<v Speaker 1>I get an, it's for you. That is not where

39
00:01:31.280 --> 00:01:32.079
<v Speaker 1>Fridays are exciting.

40
00:01:33.040 --> 00:01:35.439
<v Speaker 2>It is for me. It's not for man.

41
00:01:35.599 --> 00:01:37.719
<v Speaker 1>Yeah, it's because most people work money through Friday and

42
00:01:37.760 --> 00:01:38.799
<v Speaker 1>they're glad to be done.

43
00:01:39.000 --> 00:01:39.480
<v Speaker 2>Yeah.

44
00:01:39.560 --> 00:01:42.280
<v Speaker 1>So anyway, hey, but yes, you're right. We do have

45
00:01:42.319 --> 00:01:44.359
<v Speaker 1>four services on Sunday, So that's.

46
00:01:44.439 --> 00:01:47.159
<v Speaker 3>In Sterling Heights and then two more in Stony Creek

47
00:01:47.239 --> 00:01:48.799
<v Speaker 3>and three up in Emily City. For sure.

48
00:01:48.799 --> 00:01:51.799
<v Speaker 1>It's Peach and Peach king man. All right, Hey, we

49
00:01:51.959 --> 00:01:56.400
<v Speaker 1>are coming up on a couple of verses in Matthew seven.

50
00:01:56.439 --> 00:01:57.799
<v Speaker 3>But before we get some of my favorites.

51
00:01:58.239 --> 00:02:00.400
<v Speaker 1>We have a Friday segment.

52
00:02:00.640 --> 00:02:04.439
<v Speaker 3>We love Friday segments. It's everybody's favorite segment, and it's

53
00:02:04.439 --> 00:02:06.519
<v Speaker 3>the only reason people tune in. Quite honestly, if you're

54
00:02:06.560 --> 00:02:08.919
<v Speaker 3>new with us, you're about to discover why this is

55
00:02:08.960 --> 00:02:11.520
<v Speaker 3>so exciting. But for our long time listeners, it's the

56
00:02:11.560 --> 00:02:15.120
<v Speaker 3>only reason they tune in on Friday, because it's all

57
00:02:15.159 --> 00:02:18.360
<v Speaker 3>about what made Chris mad this week.

58
00:02:18.639 --> 00:02:18.879
<v Speaker 1>Yeah.

59
00:02:18.919 --> 00:02:22.719
<v Speaker 3>Well, if you're listen, tell our new listeners you are

60
00:02:22.759 --> 00:02:28.759
<v Speaker 3>not angry for you. You are vicariously angry for all

61
00:02:28.800 --> 00:02:32.400
<v Speaker 3>the rest of us. You're mad for us on our behalf.

62
00:02:32.800 --> 00:02:33.599
<v Speaker 2>You see an.

63
00:02:33.439 --> 00:02:36.319
<v Speaker 3>Injustice and you are upset that all of us have

64
00:02:36.360 --> 00:02:37.080
<v Speaker 3>to suffer with it.

65
00:02:37.120 --> 00:02:38.680
<v Speaker 2>Well, this is that's why.

66
00:02:38.439 --> 00:02:41.479
<v Speaker 1>This is actually true. Okay, So I mean it is

67
00:02:41.599 --> 00:02:45.719
<v Speaker 1>like generally true. So here's the thing I was reminded

68
00:02:46.280 --> 00:02:51.680
<v Speaker 1>today today I drove past the mall. Okay, now you

69
00:02:51.759 --> 00:02:55.199
<v Speaker 1>know the mall that's right near the church right here. Okay, yes,

70
00:02:56.240 --> 00:03:00.199
<v Speaker 1>and sorry about that, we turned that off. But way

71
00:03:00.240 --> 00:03:03.680
<v Speaker 1>them all by, the church is getting bulldoze. Supposedly, yes,

72
00:03:03.879 --> 00:03:07.479
<v Speaker 1>this year, that's correct, And we're talking like billions of dollars,

73
00:03:07.759 --> 00:03:09.840
<v Speaker 1>probably right over a billion dollars. I don't know how

74
00:03:09.919 --> 00:03:12.800
<v Speaker 1>much it costs to build them all, but that whole

75
00:03:12.840 --> 00:03:15.520
<v Speaker 1>thing is just getting bulldozed down. And so here's what

76
00:03:15.560 --> 00:03:16.639
<v Speaker 1>I'm mad at. You ready for this?

77
00:03:16.800 --> 00:03:17.120
<v Speaker 2>Tell me?

78
00:03:17.800 --> 00:03:25.520
<v Speaker 1>I am mad that the progression of new things kills

79
00:03:25.919 --> 00:03:27.000
<v Speaker 1>entire industries.

80
00:03:27.560 --> 00:03:27.800
<v Speaker 3>Wow.

81
00:03:28.080 --> 00:03:30.360
<v Speaker 1>Like, for instance, when when when the iPhone came out,

82
00:03:30.599 --> 00:03:32.120
<v Speaker 1>who would ever think that was going to be the

83
00:03:32.159 --> 00:03:36.280
<v Speaker 1>end of most taxicab companies? Yeah, through a thing called Uber. Right,

84
00:03:36.479 --> 00:03:38.520
<v Speaker 1>so Uber comes along, Everybody's like, hey, we can do

85
00:03:38.560 --> 00:03:40.960
<v Speaker 1>it from our phones. Then all of a sudden, the

86
00:03:41.000 --> 00:03:43.599
<v Speaker 1>way the world works except for pretty much in New

87
00:03:43.680 --> 00:03:45.919
<v Speaker 1>York in a couple other cities, but the rest of

88
00:03:45.960 --> 00:03:50.879
<v Speaker 1>the entire world just collapses with the taxi cab industry. Right,

89
00:03:51.240 --> 00:03:53.800
<v Speaker 1>because it's like because and I feel so bad. It's

90
00:03:53.840 --> 00:03:56.439
<v Speaker 1>like what it's like, you know, think about like just

91
00:03:56.479 --> 00:03:59.680
<v Speaker 1>the way the world operates and how many hundreds of

92
00:03:59.680 --> 00:04:02.960
<v Speaker 1>thousands of people around the world have completely had to

93
00:04:03.039 --> 00:04:06.479
<v Speaker 1>shift because of that. And then you think about the malls.

94
00:04:06.840 --> 00:04:09.120
<v Speaker 1>You think Amazon, it's so convenient, and all of a sudden,

95
00:04:09.159 --> 00:04:12.840
<v Speaker 1>next thing, you know, boom, malls are getting bulldozed everywhere

96
00:04:13.240 --> 00:04:15.719
<v Speaker 1>and there, you know, you see these things on like Instagram,

97
00:04:15.879 --> 00:04:18.360
<v Speaker 1>where people are touring malls that used to be vibrant

98
00:04:18.360 --> 00:04:21.160
<v Speaker 1>and now they're just completely gone. Uh gee whiz the

99
00:04:21.360 --> 00:04:25.279
<v Speaker 1>oak Park Mall, the one Oakland Mall or whatever. They

100
00:04:25.319 --> 00:04:29.759
<v Speaker 1>actually filmed that the day before Christmas, and therefore Christmas

101
00:04:29.759 --> 00:04:31.839
<v Speaker 1>supposed to be packed, and there was like one human

102
00:04:31.879 --> 00:04:35.360
<v Speaker 1>being in the entire mallow. And so then and then

103
00:04:35.399 --> 00:04:36.040
<v Speaker 1>here's another thing.

104
00:04:36.519 --> 00:04:39.399
<v Speaker 3>You know, you're only half a step away from screaming

105
00:04:39.439 --> 00:04:43.040
<v Speaker 3>at kids to get off your lawn, you know that, right, This.

106
00:04:43.160 --> 00:04:43.839
<v Speaker 2>Is not that.

107
00:04:45.519 --> 00:04:51.000
<v Speaker 3>I I love my stage coaches.

108
00:04:51.120 --> 00:04:53.160
<v Speaker 2>I hate these cars.

109
00:04:53.600 --> 00:04:54.879
<v Speaker 1>Right, That is not what I'm doing.

110
00:04:54.959 --> 00:05:00.759
<v Speaker 3>He's ruining the entire carrier pigeon industry with that thinking telephone.

111
00:05:03.240 --> 00:05:05.680
<v Speaker 1>I am not resisting change. You know.

112
00:05:05.720 --> 00:05:08.199
<v Speaker 3>Henry Ford said if I gave the people what they wanted,

113
00:05:08.240 --> 00:05:09.879
<v Speaker 3>I would give them better horses.

114
00:05:10.399 --> 00:05:14.360
<v Speaker 1>No, by the way, that is that is a very

115
00:05:14.399 --> 00:05:18.600
<v Speaker 1>appropriate quote. Way to pull that out. That's really good.

116
00:05:18.879 --> 00:05:21.360
<v Speaker 1>But that is not what I'm saying. That is not

117
00:05:21.399 --> 00:05:22.000
<v Speaker 1>what I'm saying.

118
00:05:22.040 --> 00:05:24.720
<v Speaker 3>I hate I hate sitting on my couch in my

119
00:05:24.800 --> 00:05:27.879
<v Speaker 3>socks and pushing a button. You and in four hours

120
00:05:27.879 --> 00:05:29.360
<v Speaker 3>they dropped it off at my front door.

121
00:05:29.519 --> 00:05:29.920
<v Speaker 2>Hate it.

122
00:05:30.079 --> 00:05:32.879
<v Speaker 3>I would rather have to get dressed, drive across town again,

123
00:05:32.920 --> 00:05:33.639
<v Speaker 3>go to that mall.

124
00:05:33.639 --> 00:05:36.120
<v Speaker 1>It's amazing to me how much you're demonstrating how much

125
00:05:36.120 --> 00:05:40.040
<v Speaker 1>you're not listening. You are, you are advocating the fact

126
00:05:40.040 --> 00:05:43.399
<v Speaker 1>that you're not listening. Okay, because again I am not

127
00:05:43.480 --> 00:05:46.040
<v Speaker 1>saying that I that I don't like change. I love Amazon,

128
00:05:46.319 --> 00:05:47.720
<v Speaker 1>love it, I love Uber.

129
00:05:48.000 --> 00:05:49.879
<v Speaker 2>You just hate the other industries.

130
00:05:50.160 --> 00:05:54.759
<v Speaker 1>I feel so bad that there's no malls in our area. Hey,

131
00:05:54.800 --> 00:05:57.160
<v Speaker 1>let me tell you another thing. Ready for this. I think,

132
00:05:57.240 --> 00:06:00.160
<v Speaker 1>honestly it's inevitable that the that the movie theater is

133
00:06:00.160 --> 00:06:03.000
<v Speaker 1>going to go away. All the AMC's in the area.

134
00:06:03.160 --> 00:06:05.439
<v Speaker 1>Y sure that that you know there's an AMC next

135
00:06:05.480 --> 00:06:05.759
<v Speaker 1>to us.

136
00:06:06.399 --> 00:06:07.439
<v Speaker 3>I prefer to stay home.

137
00:06:08.120 --> 00:06:10.199
<v Speaker 1>I see my point exactly.

138
00:06:10.399 --> 00:06:13.079
<v Speaker 3>I turn up my sound system and my big TV.

139
00:06:13.360 --> 00:06:16.120
<v Speaker 1>And by the way, pop, my TV's bigger than yours.

140
00:06:16.439 --> 00:06:18.879
<v Speaker 1>It is, it is, and so I I I one

141
00:06:18.920 --> 00:06:21.920
<v Speaker 1>hundred percent love that for my house. But what I'm

142
00:06:21.920 --> 00:06:22.600
<v Speaker 1>saying is I.

143
00:06:22.480 --> 00:06:24.319
<v Speaker 3>Feel staucha going to the theater.

144
00:06:24.720 --> 00:06:28.240
<v Speaker 1>The everything about the experience, yes, everything about the experience.

145
00:06:28.639 --> 00:06:31.199
<v Speaker 1>But the point is I feel bad that that is

146
00:06:31.240 --> 00:06:33.240
<v Speaker 1>going to go away. It's going to be a lost thing.

147
00:06:33.279 --> 00:06:36.439
<v Speaker 1>Eventually I know it is, and so it's like it's like,

148
00:06:36.600 --> 00:06:41.959
<v Speaker 1>I just feel bad that progress has to kill large

149
00:06:42.079 --> 00:06:43.600
<v Speaker 1>portions of the way the world works.

150
00:06:44.079 --> 00:06:49.839
<v Speaker 3>Okay, yeah, I feel bad, thank you. Yeah missed those

151
00:06:49.879 --> 00:06:50.680
<v Speaker 3>carrier pigeons.

152
00:06:50.839 --> 00:06:52.639
<v Speaker 2>Did you know? Did you know?

153
00:06:52.800 --> 00:06:55.879
<v Speaker 3>I met a billionaire and he has a family.

154
00:06:58.079 --> 00:07:00.120
<v Speaker 2>Museum and he had.

155
00:07:00.079 --> 00:07:04.680
<v Speaker 3>The last carrier pigeon, the last of the car they

156
00:07:04.680 --> 00:07:06.560
<v Speaker 3>went the stuffed.

157
00:07:06.639 --> 00:07:07.240
<v Speaker 2>It's stuffed.

158
00:07:07.319 --> 00:07:13.120
<v Speaker 3>Yeah, that kind of pigeon went extinct and the last

159
00:07:13.120 --> 00:07:15.839
<v Speaker 3>one was alive in a zoo in Cleveland back in

160
00:07:15.879 --> 00:07:19.720
<v Speaker 3>the twenties and he has it. It's stuffed in his museum.

161
00:07:19.920 --> 00:07:23.360
<v Speaker 3>They're trying to restore them. Really yeah yeah, yeah, yeah,

162
00:07:23.360 --> 00:07:25.040
<v Speaker 3>they're trying to bring it back, use the DNA from it,

163
00:07:25.079 --> 00:07:25.720
<v Speaker 3>and bring it back.

164
00:07:26.279 --> 00:07:26.560
<v Speaker 1>Wow.

165
00:07:26.680 --> 00:07:29.839
<v Speaker 3>He also has a baby wooly mammoth that was in

166
00:07:29.879 --> 00:07:32.439
<v Speaker 3>the permafrost. It's still in the ice and they're using

167
00:07:32.480 --> 00:07:36.920
<v Speaker 3>the meat from that to try to make new wooly mammoths.

168
00:07:37.000 --> 00:07:37.199
<v Speaker 1>Oh.

169
00:07:37.240 --> 00:07:38.040
<v Speaker 2>Really super cool.

170
00:07:38.319 --> 00:07:39.199
<v Speaker 1>Jurassic Park Lake.

171
00:07:39.600 --> 00:07:42.560
<v Speaker 2>Yeah, except the elephants. It's not like dinosaurs. Yeah yeah, yeah,

172
00:07:42.720 --> 00:07:43.680
<v Speaker 2>a neat Yeah.

173
00:07:43.800 --> 00:07:46.879
<v Speaker 1>Anyways, well, hey, listen, I thank you Chris stand by

174
00:07:46.959 --> 00:07:49.120
<v Speaker 1>that I feel bad for the industries that go away.

175
00:07:49.240 --> 00:07:51.680
<v Speaker 3>Yeah, maybe it's just time for the industries to go away.

176
00:07:52.240 --> 00:07:53.519
<v Speaker 2>Well, maybe there's a new thing.

177
00:07:53.839 --> 00:07:57.920
<v Speaker 1>I just I still feel bad for every everybody involved

178
00:07:58.319 --> 00:07:59.480
<v Speaker 1>because they get blindsided.

179
00:08:00.079 --> 00:08:06.800
<v Speaker 3>When it used to be that the the uh what

180
00:08:06.879 --> 00:08:11.000
<v Speaker 3>was the pony express? Yep, that was the fast stretch

181
00:08:11.000 --> 00:08:15.519
<v Speaker 3>across the country. But when the when the horses were

182
00:08:15.560 --> 00:08:19.439
<v Speaker 3>replaced with cars, then we get roots sixty six right right.

183
00:08:19.639 --> 00:08:21.839
<v Speaker 3>It took fifty years, but it's pretty cool. Some something,

184
00:08:21.920 --> 00:08:24.560
<v Speaker 3>something will come in its place that will be as

185
00:08:24.560 --> 00:08:28.560
<v Speaker 3>good as malls. Okay you think I don't think so.

186
00:08:28.720 --> 00:08:33.240
<v Speaker 2>No, No, okay, all right, you kids, get off my lawn.

187
00:08:34.159 --> 00:08:35.519
<v Speaker 2>Give me my mall's back.

188
00:08:36.240 --> 00:08:40.200
<v Speaker 1>That is not what I said. Okay, listen, you know what.

189
00:08:41.360 --> 00:08:44.360
<v Speaker 1>Forget it, Jeff, don't ever ask me again what made

190
00:08:44.440 --> 00:08:48.240
<v Speaker 1>Chris mad I refuse to refuse to give you my

191
00:08:48.360 --> 00:08:50.120
<v Speaker 1>unbridled feelings and thoughts.

192
00:08:50.759 --> 00:08:53.679
<v Speaker 3>I am just harassing you today, all right, that's all

193
00:08:53.720 --> 00:08:56.600
<v Speaker 3>it is. I don't disagree with you, and I'm not

194
00:08:56.639 --> 00:09:00.360
<v Speaker 3>gonna lie. I lamented this exact same thing in my

195
00:09:00.440 --> 00:09:02.600
<v Speaker 3>truck in front of my wife and my daughter, not

196
00:09:02.799 --> 00:09:04.000
<v Speaker 3>two weeks ago, three weeks.

197
00:09:03.840 --> 00:09:05.080
<v Speaker 2>About the mall, about the mall.

198
00:09:05.360 --> 00:09:07.440
<v Speaker 3>Yeah yeah, my wife and I had to go.

199
00:09:07.519 --> 00:09:08.159
<v Speaker 2>We went to the.

200
00:09:09.799 --> 00:09:13.759
<v Speaker 3>UH to the big mall over in Troy, and we

201
00:09:13.840 --> 00:09:18.679
<v Speaker 3>went to a cooking class there. Yeah yeah, yeah, yeah,

202
00:09:18.679 --> 00:09:20.159
<v Speaker 3>So we took a cooking class there, and then we

203
00:09:20.480 --> 00:09:22.440
<v Speaker 3>just walked around the mall, like I really miss walking

204
00:09:22.440 --> 00:09:22.919
<v Speaker 3>around the mall.

205
00:09:23.919 --> 00:09:25.960
<v Speaker 1>Yeah, and that mall is still pretty crazy.

206
00:09:26.039 --> 00:09:27.759
<v Speaker 3>Yeah yeah, So we went to that one. But when

207
00:09:27.799 --> 00:09:30.080
<v Speaker 3>I complained about it, we were at the mall near

208
00:09:30.120 --> 00:09:32.720
<v Speaker 3>the mall down in Taylor, and that was the mall

209
00:09:32.759 --> 00:09:34.759
<v Speaker 3>we used to go to all the time when our

210
00:09:34.799 --> 00:09:36.840
<v Speaker 3>kids were growing up. We go there all the time,

211
00:09:36.879 --> 00:09:40.159
<v Speaker 3>and now it's mostly closed. So ye yeah, all right,

212
00:09:40.200 --> 00:09:41.919
<v Speaker 3>so I also lamented the same thing.

213
00:09:42.080 --> 00:09:45.039
<v Speaker 1>Good yees, just just harass me.

214
00:09:45.279 --> 00:09:46.960
<v Speaker 3>It felt good, though, I'll tell you it felt really good.

215
00:09:46.960 --> 00:09:48.360
<v Speaker 2>It feel good for you because it felt good for me.

216
00:09:48.679 --> 00:09:52.799
<v Speaker 1>Yes, And you know what, I was dedicated to that opinion,

217
00:09:53.440 --> 00:09:57.200
<v Speaker 1>just as much as Jesus calls us to persevere, persevere

218
00:09:57.600 --> 00:09:58.679
<v Speaker 1>with true discipleship.

219
00:09:58.840 --> 00:10:03.919
<v Speaker 3>Wow, that's good. Good transition. There's really good transition. We're

220
00:10:03.960 --> 00:10:06.279
<v Speaker 3>moving to the end of the sermon on the mountain.

221
00:10:06.279 --> 00:10:07.679
<v Speaker 2>I think this is the last one, ye.

222
00:10:08.240 --> 00:10:10.240
<v Speaker 1>Mount We'll start a new series, next new series next week,

223
00:10:10.279 --> 00:10:10.840
<v Speaker 1>next week, yep.

224
00:10:11.080 --> 00:10:14.759
<v Speaker 3>And I think I'm going to just read to the

225
00:10:14.840 --> 00:10:16.759
<v Speaker 3>end of the chapter rather than just the two verses

226
00:10:16.759 --> 00:10:17.399
<v Speaker 3>were supposed to read.

227
00:10:17.440 --> 00:10:17.960
<v Speaker 2>Is that okay with you?

228
00:10:18.080 --> 00:10:20.039
<v Speaker 1>Yeah? And by the way, we're going to be covering

229
00:10:20.279 --> 00:10:24.320
<v Speaker 1>all the different types of flowers in the Book of Songs.

230
00:10:24.840 --> 00:10:25.480
<v Speaker 1>I'm kidding you.

231
00:10:25.639 --> 00:10:30.120
<v Speaker 3>What I was like, what I hadn't heard that? Okay,

232
00:10:29.399 --> 00:10:32.600
<v Speaker 3>I I haven't. I haven't found out what we're doing yet.

233
00:10:32.639 --> 00:10:32.840
<v Speaker 1>Yeah.

234
00:10:32.919 --> 00:10:34.440
<v Speaker 2>Yeah, that'd be a different series.

235
00:10:34.519 --> 00:10:34.720
<v Speaker 3>Yeah.

236
00:10:34.759 --> 00:10:36.039
<v Speaker 2>Sure, So I'm excited.

237
00:10:37.200 --> 00:10:40.879
<v Speaker 3>So I have a big meeting tomorrow that may chart

238
00:10:40.919 --> 00:10:42.559
<v Speaker 3>the course for what the next series.

239
00:10:42.360 --> 00:10:44.000
<v Speaker 1>Is, so that's important, Jeff.

240
00:10:44.039 --> 00:10:45.879
<v Speaker 3>Yeah, well no, it's just it's a big meeting and

241
00:10:45.919 --> 00:10:48.039
<v Speaker 3>it needed to be yesterday so we could talk about

242
00:10:48.039 --> 00:10:51.159
<v Speaker 3>it today rather than tomorrow. Where we're hinting that something

243
00:10:51.159 --> 00:10:53.159
<v Speaker 3>BIG's happening, but it's not confirmed yet.

244
00:10:53.320 --> 00:10:54.639
<v Speaker 2>Okay, okay, are you ready?

245
00:10:54.759 --> 00:10:56.960
<v Speaker 3>Ye here's what Jesus says in Matthew chapter seven, verse

246
00:10:57.000 --> 00:10:58.600
<v Speaker 3>twenty one, And I'm just going to read to the

247
00:10:58.679 --> 00:11:00.480
<v Speaker 3>end of the chapter. There's lots of things anything he's

248
00:11:00.480 --> 00:11:03.799
<v Speaker 3>important to talk about, he says. Not everyone who calls

249
00:11:03.840 --> 00:11:06.159
<v Speaker 3>out to me Lord Lord will enter the Kingdom of heaven.

250
00:11:07.159 --> 00:11:09.080
<v Speaker 3>Only those who actually do the will of my Father

251
00:11:09.120 --> 00:11:12.000
<v Speaker 3>in heaven will enter on judgment day. Many will say

252
00:11:12.039 --> 00:11:13.960
<v Speaker 3>to me, Lord Lord, we propheside your name and cast

253
00:11:14.000 --> 00:11:16.200
<v Speaker 3>out demons your name, and perfore many miracles in your name.

254
00:11:16.200 --> 00:11:19.360
<v Speaker 3>But I will reply, I never knew you. Get away

255
00:11:19.399 --> 00:11:23.840
<v Speaker 3>from me, you who break God's laws. Then he says

256
00:11:23.960 --> 00:11:26.639
<v Speaker 3>in verse twenty four, anyone who listens to my teaching

257
00:11:26.960 --> 00:11:30.000
<v Speaker 3>and follows it is wise. Like a person who builds

258
00:11:30.039 --> 00:11:32.919
<v Speaker 3>a house on solid rock. Though the rain comes in

259
00:11:32.919 --> 00:11:35.799
<v Speaker 3>torrents and the floodwaters rise, and the winds beat against

260
00:11:35.879 --> 00:11:38.960
<v Speaker 3>the house, it won't collapse because it's built on bedrock.

261
00:11:39.480 --> 00:11:42.000
<v Speaker 3>But anyone who hears my teaching and doesn't obey it

262
00:11:42.039 --> 00:11:44.840
<v Speaker 3>is foolish, like a person who builds a house on sand.

263
00:11:44.960 --> 00:11:47.320
<v Speaker 3>When the rains and floods come and the winds beat

264
00:11:47.360 --> 00:11:50.960
<v Speaker 3>against that house, it will collapse with a mighty crash.

265
00:11:51.320 --> 00:11:53.440
<v Speaker 3>When Jesus had finished saying these things, the crowds were

266
00:11:53.440 --> 00:11:55.720
<v Speaker 3>amazed at his teaching, for he taught with real authority,

267
00:11:56.000 --> 00:11:58.080
<v Speaker 3>quite unlike their teachers of religious law.

268
00:11:59.320 --> 00:12:02.080
<v Speaker 1>I love that. I love that last sentence that talk

269
00:12:02.159 --> 00:12:06.080
<v Speaker 1>about Jesus' authority and how it so, you know, was

270
00:12:06.200 --> 00:12:10.879
<v Speaker 1>different than those who taught the religious law, because you know,

271
00:12:11.240 --> 00:12:14.879
<v Speaker 1>there's a big difference between you know, the heart behind

272
00:12:15.440 --> 00:12:18.960
<v Speaker 1>the law and the law itself right, and that's really it.

273
00:12:19.039 --> 00:12:22.000
<v Speaker 1>I mean, this is God, the author of all things,

274
00:12:22.440 --> 00:12:26.960
<v Speaker 1>communicating his heart and his laws in his truths right.

275
00:12:27.440 --> 00:12:29.639
<v Speaker 1>And so whenever you get the heart of God behind

276
00:12:29.639 --> 00:12:33.279
<v Speaker 1>each truth, then I expect that you feel that radically

277
00:12:33.360 --> 00:12:37.440
<v Speaker 1>differently right than just growing up and being told don't

278
00:12:37.480 --> 00:12:39.279
<v Speaker 1>do this right.

279
00:12:39.679 --> 00:12:46.879
<v Speaker 3>The Pharisees spoke, and they were always quoting previous Pharisees

280
00:12:47.799 --> 00:12:53.039
<v Speaker 3>or previous lawyers, previous opinion, previous It was like all

281
00:12:53.200 --> 00:12:58.080
<v Speaker 3>of their authority was in footnotes, and Jesus stepped up

282
00:12:58.120 --> 00:13:01.600
<v Speaker 3>and spoke in his own authority. Jesus isn't trying to

283
00:13:01.639 --> 00:13:06.080
<v Speaker 3>say I'm right because Moses agrees and Elijah agrees and

284
00:13:06.120 --> 00:13:10.039
<v Speaker 3>write here's an idea, but it's essentially all just quotes

285
00:13:10.080 --> 00:13:13.120
<v Speaker 3>of all the other prophets. He steps up and as

286
00:13:13.120 --> 00:13:16.720
<v Speaker 3>a prophet says, that's Saith the Lord, and this right.

287
00:13:16.720 --> 00:13:20.480
<v Speaker 3>He's speaking his own authority. Whereas the Pharisees would always

288
00:13:20.519 --> 00:13:21.600
<v Speaker 3>quote Averybel's.

289
00:13:21.639 --> 00:13:25.759
<v Speaker 2>And I had this happen In Bible College.

290
00:13:27.279 --> 00:13:33.240
<v Speaker 3>I was in a class that the professor was always

291
00:13:33.879 --> 00:13:39.600
<v Speaker 3>talking about being a man of ideas, a man of thought,

292
00:13:39.799 --> 00:13:44.080
<v Speaker 3>all this kind of stuff, but then only ever quoted

293
00:13:44.919 --> 00:13:50.720
<v Speaker 3>proofs through the footnotes of all the research he'd done.

294
00:13:51.080 --> 00:13:53.480
<v Speaker 3>So then a big part of that class also included

295
00:13:53.519 --> 00:13:56.519
<v Speaker 3>we'd had to take strong positions. We would have to

296
00:13:56.559 --> 00:14:00.240
<v Speaker 3>put those positions out in front of the class in

297
00:14:00.320 --> 00:14:03.840
<v Speaker 3>debate form, but not not in a debate class like

298
00:14:03.879 --> 00:14:06.320
<v Speaker 3>you normally normally think of debate, but more as a pastor.

299
00:14:06.480 --> 00:14:09.720
<v Speaker 3>Two pastors disagreeing that that's how we would have to

300
00:14:09.440 --> 00:14:11.159
<v Speaker 3>to do it, and the class would vote on it

301
00:14:11.159 --> 00:14:15.360
<v Speaker 3>and stuff, and I got I got into a thing.

302
00:14:15.519 --> 00:14:19.600
<v Speaker 3>The class voted that I won, and I got a

303
00:14:19.679 --> 00:14:24.480
<v Speaker 3>D on my on my work from the professor. And

304
00:14:24.639 --> 00:14:29.519
<v Speaker 3>the professor said I didn't cite another enough sources. And

305
00:14:29.559 --> 00:14:31.879
<v Speaker 3>I had explained it both in my notes and then

306
00:14:31.960 --> 00:14:34.960
<v Speaker 3>later to him in my justification. They were my original thoughts.

307
00:14:35.080 --> 00:14:37.559
<v Speaker 3>I'd never heard any about say those things. That was

308
00:14:37.600 --> 00:14:40.559
<v Speaker 3>my argument. But he stuck with it and gave me

309
00:14:40.600 --> 00:14:42.919
<v Speaker 3>a D. I got an I got the top. I

310
00:14:43.000 --> 00:14:46.240
<v Speaker 3>won the debate in the class, but from the professor.

311
00:14:46.320 --> 00:14:47.960
<v Speaker 2>I got a D. So I went to one of

312
00:14:48.000 --> 00:14:51.960
<v Speaker 2>the other guys the professors.

313
00:14:51.399 --> 00:14:54.120
<v Speaker 3>That were my was one of my mentors, and I

314
00:14:54.120 --> 00:14:59.320
<v Speaker 3>complained about it and he said, sometimes some professors are

315
00:14:59.440 --> 00:15:01.120
<v Speaker 3>educated beyond their intelligence.

316
00:15:02.639 --> 00:15:03.440
<v Speaker 2>That was his argument.

317
00:15:03.879 --> 00:15:10.879
<v Speaker 3>Wow, right, So I'm going to celebrate research over ideas, right?

318
00:15:10.960 --> 00:15:12.919
<v Speaker 3>And he said, is that really what a seminary is

319
00:15:12.919 --> 00:15:16.639
<v Speaker 3>supposed to be about, is just standing on the research

320
00:15:16.679 --> 00:15:19.399
<v Speaker 3>of others or should you also be working on developing

321
00:15:19.399 --> 00:15:20.159
<v Speaker 3>your own ideas?

322
00:15:20.240 --> 00:15:20.440
<v Speaker 2>Right?

323
00:15:20.480 --> 00:15:22.960
<v Speaker 3>And he said, I think both should be rewarded. And

324
00:15:23.080 --> 00:15:24.919
<v Speaker 3>as long as the work can be shown that you

325
00:15:24.960 --> 00:15:27.120
<v Speaker 3>put in the work, and you did the work, you

326
00:15:27.519 --> 00:15:31.000
<v Speaker 3>thought it out, you wrote it out. And he tried

327
00:15:31.000 --> 00:15:32.759
<v Speaker 3>to advocate for me and it didn't work, and so

328
00:15:33.000 --> 00:15:35.960
<v Speaker 3>I stood there. I took that D, but I won

329
00:15:36.000 --> 00:15:38.679
<v Speaker 3>the class. The class was like, that's the best argument, right.

330
00:15:39.039 --> 00:15:41.000
<v Speaker 3>And it's a little bit of the same. You've got

331
00:15:41.039 --> 00:15:45.639
<v Speaker 3>pharisees who had no authority of their own that they

332
00:15:45.679 --> 00:15:49.559
<v Speaker 3>only spoke going so this scribe believed this, and this,

333
00:15:50.000 --> 00:15:52.639
<v Speaker 3>you know, Rabbi taught this, and that's all. They were

334
00:15:52.679 --> 00:15:56.360
<v Speaker 3>just regurgitating what they were told. And I love Jesus

335
00:15:56.399 --> 00:15:58.799
<v Speaker 3>stepping up and going but I say, you've heard the

336
00:15:58.879 --> 00:16:01.159
<v Speaker 3>law say this, but I say this, But I say

337
00:16:01.200 --> 00:16:03.320
<v Speaker 3>that the Kingdom of Heaven is like this. And he

338
00:16:03.320 --> 00:16:05.279
<v Speaker 3>spoke with authority when he gets there, and he goes, listen,

339
00:16:05.720 --> 00:16:07.879
<v Speaker 3>if you're a fool, you're gonna hear me and not

340
00:16:07.919 --> 00:16:10.519
<v Speaker 3>do anything about it. If you're a wise man, you're

341
00:16:10.559 --> 00:16:13.360
<v Speaker 3>gonna hear me and do it. And by the way,

342
00:16:13.519 --> 00:16:16.960
<v Speaker 3>and this gets to the first part of that, just

343
00:16:17.000 --> 00:16:20.639
<v Speaker 3>because you say you know, God is of no consequence,

344
00:16:20.960 --> 00:16:22.879
<v Speaker 3>there's gonna be lots people show up and say, oh, Jesus,

345
00:16:22.919 --> 00:16:25.000
<v Speaker 3>I know all about you, I know about your name

346
00:16:25.000 --> 00:16:26.679
<v Speaker 3>and everything is I'm gonna say, go away.

347
00:16:26.720 --> 00:16:27.480
<v Speaker 2>I never knew you.

348
00:16:28.120 --> 00:16:30.919
<v Speaker 3>And he says, because you never actually did the thing,

349
00:16:31.120 --> 00:16:34.159
<v Speaker 3>You never acted like a Christian, you never actually did

350
00:16:34.200 --> 00:16:38.240
<v Speaker 3>what God said to do. And so no, it's that simple.

351
00:16:38.480 --> 00:16:41.360
<v Speaker 3>So it's that kind of authority that the people were like,

352
00:16:41.639 --> 00:16:43.000
<v Speaker 3>I love this guy.

353
00:16:43.120 --> 00:16:46.279
<v Speaker 1>Well only that. But the biggest part I think of

354
00:16:46.320 --> 00:16:50.000
<v Speaker 1>the authority piece is the fact that Jesus said, on

355
00:16:50.200 --> 00:16:53.360
<v Speaker 1>that day in eternity, people will stand in front of

356
00:16:55.039 --> 00:16:57.840
<v Speaker 1>the Lord. Didn't say, Lord, Lord, I prophesied in your name.

357
00:16:57.960 --> 00:17:01.960
<v Speaker 1>And then he says, but I will I will say.

358
00:17:02.720 --> 00:17:06.279
<v Speaker 1>He's saying, he's announcing that in eternity they're going to

359
00:17:06.359 --> 00:17:09.880
<v Speaker 1>be looking to him to pass judgment. He's the final

360
00:17:09.920 --> 00:17:13.359
<v Speaker 1>authority in heaven, right, And he's like, but I will

361
00:17:13.359 --> 00:17:16.000
<v Speaker 1>say to them, depart from me. I never knew you.

362
00:17:16.400 --> 00:17:19.920
<v Speaker 1>And it's like, what it's like, can you even imagine,

363
00:17:20.200 --> 00:17:23.000
<v Speaker 1>you know, Jesus being one hundred percent man, not even

364
00:17:23.079 --> 00:17:26.079
<v Speaker 1>revealing himself at this point, is the Messiah? Right? This

365
00:17:26.119 --> 00:17:28.880
<v Speaker 1>is only Matthew chapter seven, right, this isn't a public

366
00:17:29.119 --> 00:17:33.039
<v Speaker 1>revelation yet, and yet he's basically saying, it's going to

367
00:17:33.079 --> 00:17:37.119
<v Speaker 1>be me right right by the way I thought of it's.

368
00:17:37.039 --> 00:17:42.519
<v Speaker 3>Me, so if you find me so this can be

369
00:17:42.559 --> 00:17:45.640
<v Speaker 3>a really shocking thing if you just read it right

370
00:17:45.680 --> 00:17:48.279
<v Speaker 3>off the top of the page. And I believe you

371
00:17:48.319 --> 00:17:50.880
<v Speaker 3>can just pick up the Bible and read, read, and

372
00:17:51.000 --> 00:17:53.160
<v Speaker 3>understand the huge majority of the Bible just by reading

373
00:17:53.240 --> 00:17:55.640
<v Speaker 3>the simple words on this for sure. But it does

374
00:17:55.680 --> 00:17:58.880
<v Speaker 3>take sometimes, especially when Jesus is talking, It takes sometimes

375
00:17:59.119 --> 00:18:02.599
<v Speaker 3>cross referencing to be able to The Bible is its

376
00:18:02.640 --> 00:18:05.720
<v Speaker 3>own best commentary, and so the Bible will explain the Bible.

377
00:18:06.319 --> 00:18:10.720
<v Speaker 3>And in this situation, what you see is Jesus is going, Hey,

378
00:18:10.759 --> 00:18:13.559
<v Speaker 3>just because you say Lord, Lord doesn't mean you're automatically

379
00:18:13.559 --> 00:18:15.039
<v Speaker 3>on the way to have Just because you go to church,

380
00:18:15.480 --> 00:18:19.960
<v Speaker 3>just because you do the religious rights and rituals that

381
00:18:19.960 --> 00:18:22.759
<v Speaker 3>are necessary, doesn't mean you're any way to have it right.

382
00:18:23.039 --> 00:18:25.279
<v Speaker 3>And so he's already talked about these kinds of things

383
00:18:25.319 --> 00:18:27.759
<v Speaker 3>a little bit, But he says only those who actually

384
00:18:27.839 --> 00:18:30.960
<v Speaker 3>do the will of the Father will enter heaven. Now

385
00:18:31.000 --> 00:18:34.119
<v Speaker 3>we know salvation is by grace through faith. Romans tells

386
00:18:34.200 --> 00:18:37.680
<v Speaker 3>us that very quickly, very clearly. Ephesians tells us that

387
00:18:37.799 --> 00:18:41.759
<v Speaker 3>very quickly, many many places in scripture, it's very clear

388
00:18:41.920 --> 00:18:45.519
<v Speaker 3>you can't work your way to heaven. So what's he

389
00:18:45.599 --> 00:18:50.039
<v Speaker 3>saying here? If you go back one phrase earlier, he says,

390
00:18:50.559 --> 00:18:52.960
<v Speaker 3>a good tree can't produce bad fruit, and a bad

391
00:18:53.000 --> 00:18:55.920
<v Speaker 3>tree can't produce good fruit. So every tree that does

392
00:18:55.960 --> 00:18:59.640
<v Speaker 3>not produce good fruit is chopped down. Yes, just as

393
00:18:59.640 --> 00:19:01.559
<v Speaker 3>you can identify a tree by its fruit, so you

394
00:19:01.599 --> 00:19:05.359
<v Speaker 3>can identify people by their actions. So I can talk

395
00:19:05.440 --> 00:19:08.440
<v Speaker 3>a good game about being a football player, but if

396
00:19:08.480 --> 00:19:12.000
<v Speaker 3>I go out on the field against the best high

397
00:19:12.000 --> 00:19:15.039
<v Speaker 3>school team, let alone against an NFL team, they will

398
00:19:15.359 --> 00:19:18.200
<v Speaker 3>kill me. Kill me I like to I like to

399
00:19:18.240 --> 00:19:20.839
<v Speaker 3>work out in boxing gyms a little bit. Why, Like

400
00:19:21.640 --> 00:19:24.039
<v Speaker 3>I can shake that heavy bag pretty hard, I can

401
00:19:24.119 --> 00:19:26.640
<v Speaker 3>hit it hard. But I've also taken some punches in

402
00:19:26.680 --> 00:19:29.359
<v Speaker 3>the last few years in those boxing gyms and go,

403
00:19:29.759 --> 00:19:30.759
<v Speaker 3>thank God, I'm not up.

404
00:19:30.799 --> 00:19:31.880
<v Speaker 2>Against a real boxer.

405
00:19:32.680 --> 00:19:36.240
<v Speaker 3>Right, So that's the thing. By their fruit, what you

406
00:19:36.279 --> 00:19:37.960
<v Speaker 3>can do. Alls you need to do is put me

407
00:19:38.000 --> 00:19:41.039
<v Speaker 3>in the ring, and immediately the fruit I'm producing is

408
00:19:41.079 --> 00:19:43.319
<v Speaker 3>not a pro boxer. All you need to do is

409
00:19:43.319 --> 00:19:44.960
<v Speaker 3>put me on a football field, and the fruit I'm

410
00:19:44.960 --> 00:19:48.039
<v Speaker 3>producing is not pro football. Doesn't matter what kind of

411
00:19:48.119 --> 00:19:50.279
<v Speaker 3>game I talk. There's lots of people who talk a

412
00:19:50.319 --> 00:19:52.839
<v Speaker 3>religious game, but the fruit of their life is not

413
00:19:53.000 --> 00:19:53.640
<v Speaker 3>Jesus fruit.

414
00:19:53.680 --> 00:19:57.559
<v Speaker 1>Well, he's clearly talking about Christians and non Christians. Yeah,

415
00:19:57.559 --> 00:19:59.680
<v Speaker 1>he saying he's saying, there are those who produce good fruit,

416
00:19:59.759 --> 00:20:03.240
<v Speaker 1>those or those who those are Christians, true Christians, because

417
00:20:03.799 --> 00:20:07.000
<v Speaker 1>you can see what comes out of them as evidence

418
00:20:07.039 --> 00:20:08.480
<v Speaker 1>of you know of what they're producer.

419
00:20:08.480 --> 00:20:11.160
<v Speaker 3>So you're not going to heaven because you're producing good fruit.

420
00:20:11.480 --> 00:20:14.079
<v Speaker 3>You're producing fruit because that's right.

421
00:20:14.119 --> 00:20:17.079
<v Speaker 1>You've talked Jesus and that's what he's talking about. He's

422
00:20:17.079 --> 00:20:19.960
<v Speaker 1>talking about those who say, oh, yeah, I'm a Christian, right,

423
00:20:20.240 --> 00:20:22.359
<v Speaker 1>and he's saying, no, no, no, You've never had the Holy

424
00:20:22.400 --> 00:20:25.000
<v Speaker 1>Spirit work within you to know how to do the

425
00:20:25.079 --> 00:20:27.160
<v Speaker 1>will of the Father. Right. It wasn't keep the will

426
00:20:27.160 --> 00:20:30.680
<v Speaker 1>of Father perfectly or else. It was like, you will

427
00:20:31.480 --> 00:20:34.440
<v Speaker 1>pursue God's will over your life because the Holy Spirit

428
00:20:34.480 --> 00:20:38.039
<v Speaker 1>in you, if you are in Christ, will inevitably do that.

429
00:20:38.599 --> 00:20:41.880
<v Speaker 1>So there's a footnote in this study Bible that says

430
00:20:41.920 --> 00:20:46.119
<v Speaker 1>this about these verses. Obedience to the Father's will is

431
00:20:46.160 --> 00:20:49.559
<v Speaker 1>the true test of faith in Christ. True faith does

432
00:20:49.599 --> 00:20:53.119
<v Speaker 1>not say Lord, Lord, as if believing and then disobey

433
00:20:53.160 --> 00:20:57.039
<v Speaker 1>the Lord's commands. We can easily learn a religious vocabulary

434
00:20:57.400 --> 00:21:00.799
<v Speaker 1>and even memorize Bible verses and religion of songs, and

435
00:21:00.920 --> 00:21:04.519
<v Speaker 1>yet not obey God's will or even be a Christian.

436
00:21:05.119 --> 00:21:08.839
<v Speaker 1>For those who are truly born again have God's Spirit

437
00:21:09.079 --> 00:21:12.559
<v Speaker 1>living within them Romans eight nine. And the Holy Spirit

438
00:21:12.759 --> 00:21:17.279
<v Speaker 1>enables them to know and do the Father's will. God's

439
00:21:17.319 --> 00:21:20.279
<v Speaker 1>love in their hearts Romans five to five motivates them

440
00:21:20.359 --> 00:21:22.079
<v Speaker 1>to obey God and serve others.

441
00:21:22.599 --> 00:21:23.880
<v Speaker 2>Wow, it's really good.

442
00:21:23.960 --> 00:21:27.240
<v Speaker 3>That whole thing is great. Yeah, yeah, yeah, that says

443
00:21:27.240 --> 00:21:29.039
<v Speaker 3>it so much better than what we said. Turns out,

444
00:21:29.119 --> 00:21:30.799
<v Speaker 3>Warren weirs Be is a pretty smart guy, is the

445
00:21:30.799 --> 00:21:34.839
<v Speaker 3>one who wrote that. Yeah, the way he wrote those others,

446
00:21:35.079 --> 00:21:36.680
<v Speaker 3>it says what we were trying to say in a

447
00:21:36.680 --> 00:21:37.599
<v Speaker 3>more concise way.

448
00:21:37.720 --> 00:21:38.039
<v Speaker 2>I think.

449
00:21:38.640 --> 00:21:45.759
<v Speaker 3>So you're you're you can't do enough religious things to

450
00:21:46.400 --> 00:21:48.920
<v Speaker 3>have God save you and take you to heaven. But

451
00:21:50.319 --> 00:21:52.160
<v Speaker 3>if God has saved you and you're on your way

452
00:21:52.160 --> 00:21:54.880
<v Speaker 3>to heaven, the fruit coming out of your life should

453
00:21:54.880 --> 00:21:58.160
<v Speaker 3>be different, and it should be evident, right, what kind

454
00:21:58.160 --> 00:22:02.200
<v Speaker 3>of fruit? You stop trying to store up treasures you're

455
00:22:02.200 --> 00:22:05.920
<v Speaker 3>on earth and start destoring treasures in heaven. You stop

456
00:22:05.960 --> 00:22:08.119
<v Speaker 3>worrying so much today about everyday life, and you have

457
00:22:08.160 --> 00:22:11.920
<v Speaker 3>faith in God. You don't judge others anymore.

458
00:22:12.240 --> 00:22:12.440
<v Speaker 2>Right.

459
00:22:12.599 --> 00:22:15.759
<v Speaker 3>You keep on asking, and you keep on seeking.

460
00:22:15.440 --> 00:22:17.480
<v Speaker 2>And and and and.

461
00:22:17.400 --> 00:22:21.720
<v Speaker 3>You you forgive those who sin against you, and you you.

462
00:22:24.000 --> 00:22:26.400
<v Speaker 2>Love your neighbor, and you love your enemies.

463
00:22:26.640 --> 00:22:30.759
<v Speaker 3>And you choose not to do your religious rituals just

464
00:22:30.839 --> 00:22:35.200
<v Speaker 3>so that you get credit. And you pray often and

465
00:22:35.279 --> 00:22:37.880
<v Speaker 3>write all the things that He talks about through the things.

466
00:22:38.039 --> 00:22:41.160
<v Speaker 3>You keep your vows, You you stay married, You don't

467
00:22:41.160 --> 00:22:44.119
<v Speaker 3>go for revenge. You you're careful about what you let

468
00:22:44.160 --> 00:22:46.319
<v Speaker 3>your eyes dwell on with regard to lust, and you

469
00:22:46.400 --> 00:22:49.559
<v Speaker 3>manage your anger well, and you write all the things

470
00:22:49.640 --> 00:22:52.079
<v Speaker 3>Jesus talks about through this whole message. He comes to

471
00:22:52.119 --> 00:22:54.200
<v Speaker 3>the end and goes, so, that's the kind of fruit

472
00:22:54.480 --> 00:22:55.240
<v Speaker 3>my followers have.

473
00:22:55.960 --> 00:22:57.119
<v Speaker 2>That's that's what he's saying.

474
00:22:56.960 --> 00:22:59.799
<v Speaker 3>Is this whole Because we tend to read these passages

475
00:22:59.799 --> 00:23:01.480
<v Speaker 3>like one line at a time, or just a couple

476
00:23:01.559 --> 00:23:03.599
<v Speaker 3>lines at a time, and we separate them, we forget

477
00:23:03.680 --> 00:23:05.599
<v Speaker 3>this is a who one giant message. So he starts

478
00:23:05.640 --> 00:23:06.559
<v Speaker 3>at the end. Let me tell you the kind of

479
00:23:06.559 --> 00:23:09.279
<v Speaker 3>people God blesses. Let me tell you how all that looks.

480
00:23:09.680 --> 00:23:11.839
<v Speaker 3>By the way, you either have good fruit or bad fruit.

481
00:23:12.799 --> 00:23:15.960
<v Speaker 3>And it's all one message. The whole thing is connected, right,

482
00:23:16.119 --> 00:23:18.960
<v Speaker 3>And so if we understand that, then his idea of

483
00:23:20.119 --> 00:23:23.319
<v Speaker 3>not carrying anger on but going and making things right

484
00:23:23.359 --> 00:23:26.920
<v Speaker 3>with our friends and our neighbors and our enemies, it's

485
00:23:26.960 --> 00:23:30.680
<v Speaker 3>not just a nice idea, it's expected.

486
00:23:30.400 --> 00:23:33.720
<v Speaker 2>Right, and anything other than that is wrong.

487
00:23:34.200 --> 00:23:36.400
<v Speaker 3>And he goes, Dude, if you're gonna be my follower,

488
00:23:36.680 --> 00:23:38.279
<v Speaker 3>that's the kind of fruit that needs to start showing

489
00:23:38.319 --> 00:23:38.799
<v Speaker 3>up in your life.

490
00:23:38.839 --> 00:23:39.039
<v Speaker 2>Now.

491
00:23:39.240 --> 00:23:42.359
<v Speaker 3>As we mentioned a few days ago. We're growing up

492
00:23:42.400 --> 00:23:45.759
<v Speaker 3>in our faith, and so the most mature version is

493
00:23:45.799 --> 00:23:49.920
<v Speaker 3>we absolutely just generously forgive our neighbors, we pray for them,

494
00:23:49.960 --> 00:23:52.400
<v Speaker 3>we do good for them. Maybe the infant version of

495
00:23:52.440 --> 00:23:57.480
<v Speaker 3>that is Okay, I'm gonna Jesus, this is so hard.

496
00:23:57.480 --> 00:23:59.440
<v Speaker 3>My feelings hurt so bad, but I want to forgive them.

497
00:23:59.480 --> 00:24:00.000
<v Speaker 2>Would you help me?

498
00:24:00.160 --> 00:24:03.480
<v Speaker 3>Right, there's the middle school version of Okay, we do

499
00:24:03.519 --> 00:24:05.720
<v Speaker 3>it grudually, you know, all right, I'll do what you say,

500
00:24:05.759 --> 00:24:06.839
<v Speaker 3>but I'm not happy about.

501
00:24:06.640 --> 00:24:07.720
<v Speaker 2>It, right kind of thing.

502
00:24:07.960 --> 00:24:11.880
<v Speaker 3>I think there's different levels of us actually applying these things,

503
00:24:12.960 --> 00:24:15.000
<v Speaker 3>but we should be You should be able to look

504
00:24:15.039 --> 00:24:17.559
<v Speaker 3>back on your life two years ago and go, wow,

505
00:24:17.599 --> 00:24:18.960
<v Speaker 3>I've come a long way in that area that it

506
00:24:19.039 --> 00:24:22.200
<v Speaker 3>used to be. The fruit is growing on the tree.

507
00:24:22.319 --> 00:24:24.240
<v Speaker 3>It might not be completely ready to be harvest, but

508
00:24:24.279 --> 00:24:27.279
<v Speaker 3>it's way different than it used to be. Right, And

509
00:24:27.559 --> 00:24:30.039
<v Speaker 3>that's in every area that he mentions through the whole

510
00:24:30.240 --> 00:24:32.720
<v Speaker 3>Matthew five, six and seven. All of the things he

511
00:24:32.759 --> 00:24:35.920
<v Speaker 3>brings up is what he's talking about with by their fruits,

512
00:24:35.960 --> 00:24:38.200
<v Speaker 3>you'll know them at the end. And you think going

513
00:24:38.200 --> 00:24:39.400
<v Speaker 3>to church is going to get you to heaven.

514
00:24:39.559 --> 00:24:43.480
<v Speaker 1>Nope, right, right, Well, Hey, I think that's that's about it,

515
00:24:43.519 --> 00:24:46.839
<v Speaker 1>and that's about our times. So he's Jeff, I'm Chris,

516
00:24:47.039 --> 00:24:48.240
<v Speaker 1>and stay off my lawn.