WEBVTT

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Let's say that we have a calling from the Lord, we have gifts,

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natural gifts, and then there's character.

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What's the one that you have to have in order to move forward?

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Welcome to the Uncut Podcast.

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I'm Pastor Luke. I am Pastor Cameron. And this is the Uncut Podcast,

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where we have honest and uncut conversations about faith, life, and ministry.

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We're here on a beautiful Tuesday. Tuesday.

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Yeah, it's not a normal recording day, so it feels like, oh my gosh,

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is it actually later in the week than it actually is?

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Dear Lord, please, let's not make it Thursday.

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Yeah, we did a lot of calendaring and looking forward and planning and stuff, and so we're,

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I'm sure our heads are running a gazillion different directions,

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but we wanted to sit down and talk about, pick up some of the conversation that

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we left off from last week. Last week.

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We kind of started out by talking about preaching, and we kind of ran ourselves

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around to talking about calling in the ministry, so...

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Yeah, Cameron, did you have any thoughts about where you wanted to kind of start

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in that conversation? Because it's a pretty big one.

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It is, and I think we mentioned a little bit of it last week,

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in that typically when we talk about when Christians use the term calling,

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they are usually referring to occupational ministry.

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Jared Poline Yeah. A lot of times. Paul Sherman A lot of times.

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What you would do, what I do, what other ministry leaders would do.

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Jared Poline We are on staff at a church. Paul Sherman We're on staff at a church, right?

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And that's typically what people think of, I think, at least in my experience,

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when you talk about, are you called into ministry?

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I get that, I understand why.

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But I think if we, when we take a look at Scripture, the New Testament in particular,

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well, not even the New Testament, the whole Bible, the whole Scripture,

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the example that we see is that, yeah, there are people who are called,

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occupationally in ministry. They have gifts that are associated with that calling,

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which is one of the things that I want to talk about. Does gifts equal calling?

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But then there is, so yeah, I'm called to ministry, I have gifts,

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does that mean I have to work in a church?

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So there's that type of calling, but then scripture is pretty clear also that

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there's occupational ministry, but there's also that there really is not anyone

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one who is in Christ who is not called.

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So, I think first, when we talk about calling in ministry, we have to understand

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that it's a pretty comprehensive conversation.

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That it's not relegated to simply those who are, may or may not earn a living from it.

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And how those things are different, or if they're different or not.

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So would you say, are you of the opinion then that everyone has a calling from

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the Lord, it's just a question as to what that calling is? Oh,

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yes. Yeah. Yeah, absolutely.

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I think the scriptures declare that too. Okay. You know, I think that there is a, you know,

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In the timeline of human history and people's relationship with the Lord,

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like the recorded relationship with the Lord, the occupational ministry is relatively

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new in the grand timeline.

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I don't know. I suppose in the first couple centuries, you know,

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people began to make their living, their occupational living.

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From, you know, the, from well, being a leader in the church or in the Christian community.

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Well, could you, I mean, could you make an argument that Paul was occupational?

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I mean, he certainly did some tent building. Yeah, no, I like,

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yeah, for certain, for certain.

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He was supported by, you know, he was a mission, Paul was a missionary. Right, yeah.

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You know, and like, maybe that's not even really a fair statement,

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because even like going back to the Levites, they were certainly occupational.

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You know, the nation of Israel supported their occupational ministry, so...

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The modern conception of occupational ministry in which that,

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like, this isn't true for most Christian denominations is that the pastors,

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largely apart from working at a church.

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Can kind of blend into society.

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There was a point at which occupational ministry or calling into ministry meant

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you were a monk or a priest and... Or a nun.

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Or a nun, or you were somehow sequestered from the rest of society in a unique fashion.

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And you wore a collar, you wore certain clothes everywhere you went,

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like you lived in a certain place.

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Oh, parsonage. The practice of parsonages, which if you're not familiar is...

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A lot of churches still have these.

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It's less common, but many churches in denomination still practice having parsonages,

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which is a house that's typically near, if not next to, the church property,

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in which the pastor and his family live, or just the pastor or whatever.

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And so it's a property owned by the church, provided for the pastor to live in.

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But that's probably some of the most unique ways in which we're set apart.

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But largely, you and I walk through town, and if people don't know us personally,

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there's no... Yeah, unless you have a collar on or something like that,

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clerical collar. Yeah, there's no distinction.

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So I think that has maybe... The occupation of pastor and ministry is,

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in that kind of sense, a relatively new thing, but as far as something that

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you do in a practically full -time capacity,

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I think that's probably very, very, very old in some form. Yeah, I agree.

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I recant my original statement. It is not new.

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In fact, I was just trying to remember the reference, but 1 Timothy,

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Paul was writing to 1 Timothy, you know, hey, do not, you know,

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do not muzzle the ox whilst treading the grain,

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which was a reference essentially to the way in which agrarian societies when

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they were using oxen to crush grain to use for baking,

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some of them would sometimes,

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put a muzzle, a little muzzle on the ox so that as it was walking it did not

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eat the grain that it was crushing, right?

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And the idea there was, hey, listen, and the ox is doing the work,

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let him take a bite. It should eat a little bit, right?

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Paul says that to Timothy, I think it's in 1 Timothy chapter five,

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but it's not original to Paul.

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It's original to Deuteronomy, which is early, early, early, you know,

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in the, in Jewish history.

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So yeah, so, you know, maybe occupational ministry always has been,

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but certainly in a, you know, the way in which it shows up in life now It's

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a little bit different than everything else.

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But to answer the original question, yeah, I do believe that everyone has a calling.

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Not all is occupational. In fact, if we go to like, I had the Bible flipped

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over in here and we were reading a little bit before we turned on the mics,

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but in Ephesians chapter four, Paul,

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essentially says the same thing, that

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there is both, it appears to be both occupational and non -occupational,

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ministry, because he's not writing a letter here to the church in Ephesus that is.

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That is, they're not all professional Christians here, they're not all pastors,

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they're just lay people, right?

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So the context is he's talking to lay people, okay? So in Ephesians chapter

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four, he says this, as a prisoner for the Lord, then I urge you to live a life

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worthy of the calling that you have received.

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So right from the get, Paul's like, you have received a calling,

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don't squander it. Live a life that's worthy of it.

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And so, okay, what is the calling then? I think that it goes on to explain what the calling is.

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Be completely humble and gentle. Be patient, bearing with one another in love.

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Make every effort to keep the unity of the Spirit through the bond of peace.

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There's one body and one Spirit, just as you were called to one hope when you were called one Lord,

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one faith, one baptism, one God and Father of all who is over all and through all and in all.

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But to each one of us, grace has been given as Christ apportioned it. That would be like.

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A way of saying like everyone is called to each one of us grace has been given,

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as Christ has apportioned it.

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And then it goes on in verse 11 to say, so Christ himself gave some to be apostles,

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some to be prophets, some to be evangelists,

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some to be pastors and teachers to equip his people for works of service so

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that the body of Christ may be built up until we will all reach unity in faith

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and in the knowledge of the Son of God and become mature,

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attaining to the whole measure of the fullness of Christ. He goes on and on and on and on.

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But I think what Paul goes on to communicate there is that every single one of us,

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those who are Christian, I would say, have been called by the Lord,

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and the calling is not on our occupation, the calling is on our character.

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Like, he has called us to be humble and gentle.

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He has called us to be unified in the Spirit.

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One Lord, one faith, one baptism, one God and Father of us all.

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And this is where, how I usually try to describe to people how to begin to discern a call, is that,

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and it's the same kind of thing where like we're trying to discern in a situation

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what God's will is for our life.

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God's will for our lives is that we would be conformed to the image and likeness of his son, Jesus.

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That the righteousness that belongs to Jesus would become our righteousness through faith in him.

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And that is the ultimate will of God. And by extension, I think,

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using Paul's language, that is the ultimate call of God. That is a calling on

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our character, not necessarily on our occupation.

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Unless, or I should say, in addition to,

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if the grace apportioned to us by Christ calls us into occupational ministry,

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apostles, prophets, teachers, evangelists,

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whose work it is to build up and equip others others to fulfill their calling,

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to be obedient to the character of Christ in their lives.

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So,

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It's a both and, Paul's not advocating for one over the other,

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nor is he saying the only calling that exists is occupational ministry,

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nor is he saying the only calling that exists is non -occupational ministry.

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It's both, and they work in concert with one another. Right.

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So it makes me think of a lot of conversations around spiritual gifts, right?

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Like this, everyone... I feel like this was really vogue, you know, a decade or more ago.

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I felt like every church was doing like a spiritual gift inventory and stuff.

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It was just like a thing that we're talking a lot about.

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And that's not dissing that.

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You should be discerning about what are the gifts that God has specifically

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given you and how those are meant to be used in the body for Christ.

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That's an important thing. But if that's maybe a more helpful framework for

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some people is to say, like, you know, you've got a...

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If you've ever, like, identified a spiritual gift that you have,

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well, you're called to be a minister of that spiritual gift inside of the body

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in which you belong, you know.

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As you were reading, I was thinking about 1 Peter talks about, uses this language.

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Talks about in chapter 2 here, verse 4, it says, as you come to Him,

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the living stone, talking about Jesus,

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rejected by humans but chosen by God and precious to Him, you also are like

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living stones being built into a spiritual house to be a holy priesthood, offering spiritual,

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sacrifices acceptable to God through Jesus Christ.

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And that's a pretty big, it's a pretty big category shift in the New Testament

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from the Old Testament, right?

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Shifting from there being, well, you couldn't go into the Holy of Holies,

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you couldn't go into certain parts of the temple and do certain things unless you were a priest.

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And so in the New Testament, to call all believers, everyone who follows Christ,

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as belonging in part of a royal priesthood, that's like a... It's a big shift.

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But as I'm thinking about it, I'm wondering, Cameron, do you think that we've

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maybe... Do you think we've lost that a little bit with the professionalization

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of ministry? Oh, for sure.

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Yeah. Yeah. Yeah, we have. We...

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We have outsourced our callings to the professionals.

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And part of that is my fault, part of that is your fault, right?

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Because if we don't stand down hard on our calling as equippers of the saints

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to do the work of ministry,

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as Paul says in Ephesians four, Or then we just promulgate that with our own professionalism.

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And we have a vested interest in that.

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We've gone to school to study it. We give our lives to it. That doesn't mean

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that any of that's wrong or that we shouldn't do that.

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It just means that we often, the professionals among us often don't help to

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change the culture of professional occupational ministry being the way in which

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ministry gets done, right?

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And so, yeah, I think we have gotten away from that.

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Every believer is a priest type of... Sainthood of believers is the way I would

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put it. Priesthood of believers, the sainthood of believers, yeah.

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And so that's one of the reasons why I think it's so critical for us to talk

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more about the calling of character.

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Because the calling of character is what ultimately,

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I should put it like this, where there is know, like, where you don't embrace

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the calling of the character of Christ in you,

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I don't believe God is going to call you or promote you to the calling of professionalism.

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Or, if there is a calling to professional ministry, you will rise to the level of your character.

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Like, that will be the ceiling. You will never surpass. You will never surpass

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the level of your character.

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You will always fall to the level of your character.

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I think we could all say that the calling of God on our lives is much higher

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than we probably could even ever imagine.

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And that it's my, I'll say I hold this belief loosely, right,

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and I'll hold on to it tightly.

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It can be talked out of it, I think, but that our character,

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the character of Christ in us

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often determines the extent to which our professional calling increases.

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What do you mean by that? When you say professional calling increases,

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do you mean like the success of our professional calling or like the level to

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which our professional calling should be?

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Like, I'm curious what you, cause I'm like, in one way, like,

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I I think about that, and I'm like, yeah, I know lots of, like there's,

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we've talked about it here, right?

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Like the continual year after year churn of people who have big ministry,

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but seem to have failures of character and stuff like that, who had massive

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influential ministry and impactful,

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but like, you know, and like you said, like they're not disproving your point

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necessarily Because at the end of the day they do fall to the level of their character,

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but they definitely certainly saw a lot of Worldly success worldly success and

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there's even people out there who.

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I don't know. We try not to overly judge people who we don't know,

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but from just afar, we're just like, why does that ministry seem to...

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Or that person's platform seem to be so big, but we see other things where we're

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like, that seems really concerning. You know?

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Yeah, I suppose I'm maybe showing my... an unfair bias a little bit towards bigger ministries.

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Ministry, or bigger ministries, I'm not like, I'm certainly not biased towards them.

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And I don't know if really thinking it out or if I'm pushed on it,

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that I would say that people with big platforms have great character,

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people with small platforms have little character.

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That's not true. I know I don't believe that.

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But I think that there is, I don't know, I feel like I need to hold in tension

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even for my own belief that there is a system of reaping and sowing that happens

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in the calling of ministry,

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that we cannot sow to please our fleshly desires and then reap in the Spirit.

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You don't reap spiritual blessing from sowing in the flesh, you don't.

00:21:53.511 --> 00:21:57.671
There's also, you know, like, I'm thinking about, you know, scriptural axioms

00:21:57.671 --> 00:22:02.231
and spiritual principles of, like.

00:22:04.335 --> 00:22:13.675
You know, when we are given little and we treat it faithfully,

00:22:13.835 --> 00:22:18.395
God is inclined to give us more. RL – Yeah.

00:22:18.655 --> 00:22:26.495
PW – When we are given a little and treat it poorly, God is not inclined to give us more.

00:22:26.615 --> 00:22:30.175
We have not proved ourselves to be faithful with what he has given to us.

00:22:31.535 --> 00:22:36.595
But then you're right, we do see these really large ministries, large platforms,

00:22:37.135 --> 00:22:45.535
men and women who have seemingly built extraordinarily large followings and

00:22:45.535 --> 00:22:49.555
influence and have a voice within the,

00:22:50.095 --> 00:22:52.835
not even just the Christian culture, but in culture in general.

00:22:52.835 --> 00:23:02.135
And we're like, but then years down the line, we realize or come to hear or

00:23:02.135 --> 00:23:07.235
come to find out that behind the scenes, their character was not Christ -like.

00:23:07.715 --> 00:23:15.475
Their lives were not humble or gentle or loving or manipulative and power -hungry

00:23:15.475 --> 00:23:17.775
and greedy and all those things.

00:23:18.295 --> 00:23:23.295
And the ministry all comes kind of crashing down. And I have two thoughts about that.

00:23:23.355 --> 00:23:32.195
One is like, well, is that the... Are they reaping publicly what they sowed privately?

00:23:36.135 --> 00:23:43.735
The other thought I have about that is that, okay, does their failure negate

00:23:43.735 --> 00:23:49.715
any positive things that came from the ministry and the process,

00:23:50.115 --> 00:23:55.215
you know, because, like, I don't know that we could talk...

00:23:55.215 --> 00:24:00.135
I don't know that we... If I'm, like, there's such thing as fruit of the poisonous

00:24:00.135 --> 00:24:03.575
tree in terms of ministries are concerned.

00:24:03.755 --> 00:24:07.155
There is a little bit, because Paul talks about... There's some concern...

00:24:07.155 --> 00:24:11.015
I'm trying to remember the passage, but Paul is in prison, I think,

00:24:11.055 --> 00:24:14.155
and he's writing one of the epistles, and there's some concern that he's been

00:24:14.155 --> 00:24:16.075
made aware of, of, like, people...

00:24:16.075 --> 00:24:21.635
Preaching more boldly about Christ because he's in prison, but they're kind

00:24:21.635 --> 00:24:24.695
of like... Trying to make a name for themselves. Trying to make a name for themselves,

00:24:24.735 --> 00:24:28.055
and they're kind of like dissing him a little bit along the way.

00:24:28.095 --> 00:24:33.895
And Paul says, look, I don't care whether they're preaching the gospel for selfish

00:24:33.895 --> 00:24:38.095
gain or not. Yeah, he says whether false motives are true, Christ is being proclaimed.

00:24:38.475 --> 00:24:45.475
And so, woo -hoo. And so I think that there's definitely a principle shown in

00:24:45.475 --> 00:24:49.535
the New Testament there of, like, you know...

00:24:50.229 --> 00:24:55.469
Christ using, and we see it throughout the Old Testament, God using imperfect

00:24:55.469 --> 00:24:57.309
people to accomplish His means.

00:24:58.689 --> 00:25:03.229
And I think, you know, there's definitely, if you've been in Christendom and

00:25:03.229 --> 00:25:10.269
you've read or read or watched really widely for a long period of time, you've probably read,

00:25:10.529 --> 00:25:15.169
watched, or listened to something by some pastor at this point who is now no

00:25:15.169 --> 00:25:19.349
longer in favor because of significant character failings.

00:25:19.349 --> 00:25:22.989
And the question we, and we've talked about this, I think, of,

00:25:23.049 --> 00:25:27.169
you know, what do you do with the fruit and the encouragement that you bore from that ministry?

00:25:27.289 --> 00:25:33.009
Do we just toss it out or do we say, the Lord used somebody who is imperfect

00:25:33.009 --> 00:25:35.849
and it's a little bit gray,

00:25:36.229 --> 00:25:39.689
but, you know, I'm gonna thank the Lord for the fruit and then toss out what

00:25:39.689 --> 00:25:42.489
is not. Right, yeah. Yeah.

00:25:43.789 --> 00:25:46.749
But I... And I agree with that, I would agree with that, yeah.

00:25:46.749 --> 00:25:50.469
But I think like what you're saying what you were you said something earlier

00:25:50.469 --> 00:25:56.829
you were talking about bearing spiritual fruit and I think sometimes like I you know,

00:25:58.089 --> 00:26:03.949
there's You know With so many things there's a balance right like we do want

00:26:03.949 --> 00:26:06.069
to do things well, right?

00:26:06.069 --> 00:26:10.709
And so we do want to care about metrics into some degree like it wouldn't be

00:26:10.709 --> 00:26:15.229
wise to just just completely disregard, like, you know, you're like,

00:26:15.289 --> 00:26:17.569
I'm never going to count how many people come to my church.

00:26:18.849 --> 00:26:23.429
Well, okay, I suppose, like, if you don't want to, I guess you don't have to,

00:26:23.569 --> 00:26:25.729
but like, you're going to lack some information.

00:26:27.749 --> 00:26:33.329
But otherwise then, you know, so you don't want to disregard that,

00:26:33.389 --> 00:26:36.249
but we also don't to get into a place where we just simply say,

00:26:36.349 --> 00:26:40.709
like, fruit is the visible metric,

00:26:41.449 --> 00:26:45.469
like, the size of your ministry and stuff like that.

00:26:45.549 --> 00:26:49.529
We don't wanna bias ourselves that way either. No, I don't wanna do that.

00:26:49.769 --> 00:26:52.269
If I communicated that before, it's not my heart.

00:26:52.989 --> 00:26:56.409
I just kinda... The podcast is uncut. It is uncut.

00:26:56.549 --> 00:26:59.189
And I know that's not your heart, because I know that we've talked about that

00:26:59.189 --> 00:27:02.569
before here on the podcast, so... I just feel like there is,

00:27:02.689 --> 00:27:06.829
I just feel like we can't ignore, and I don't know how it works out in heaven.

00:27:08.049 --> 00:27:14.429
I just feel like we can't ignore the character of those who are called and the

00:27:14.429 --> 00:27:15.969
fruit that is produced from the character.

00:27:17.849 --> 00:27:21.869
I don't think those two things can be separated, although I'm not really sure

00:27:21.869 --> 00:27:26.049
how it all works out in the laundry at the end of the day. Yeah,

00:27:26.629 --> 00:27:31.049
well did this kind of you know segue into a comment?

00:27:31.189 --> 00:27:34.609
I remember you made towards the end of last episode.

00:27:35.029 --> 00:27:37.689
I think you were talking about people who,

00:27:38.679 --> 00:27:44.199
I can't remember exactly how you phrased it. People who wanted to, like, have a platform,

00:27:45.179 --> 00:27:49.479
and felt like they needed to go into ministry to get that platform,

00:27:49.759 --> 00:27:54.279
or it was some sort of category like that of, like.

00:27:55.719 --> 00:27:58.019
You know...

00:27:58.019 --> 00:27:59.959
Or was it teaching?

00:28:00.179 --> 00:28:02.759
Were we talking about teaching people who just feel like they really want,

00:28:02.759 --> 00:28:05.959
like, a lot of people to listen to them and teach, and they feel like they need

00:28:05.959 --> 00:28:09.579
to become pastors because of that? And you were like, like, please don't. 15. Yeah.

00:28:10.439 --> 00:28:14.059
Yeah. Well, I think, yeah, we were talking about it in terms of like,

00:28:14.639 --> 00:28:17.359
when you talk about ministry calling and you,

00:28:18.039 --> 00:28:20.779
a lot of times what people think about when ministry calling is they think about

00:28:20.779 --> 00:28:25.579
occupational ministries and pastors, okay, what do pastors do? Oh, pastors preach.

00:28:25.979 --> 00:28:29.319
Cause that's probably, that's usually one of the most visible things that a pastor does.

00:28:29.819 --> 00:28:37.339
And what I will say is that, yes, that is true, but it is also one of the easiest

00:28:37.339 --> 00:28:41.319
parts of being a pastor and a relatively small part.

00:28:42.499 --> 00:28:46.019
In the grand scheme of things, I preach for an hour a week.

00:28:47.279 --> 00:28:52.839
I work for 40 to 60 hours a week, depending on the week. It can be more than that even.

00:28:53.899 --> 00:29:03.679
So there is... What is visible is not always the reality of what is actually present. Yeah.

00:29:06.055 --> 00:29:09.635
You can take that and apply it into like a character and fruit as well.

00:29:11.795 --> 00:29:12.315
But,

00:29:14.315 --> 00:29:20.075
what I would want to tell people around calling, around preaching,

00:29:20.395 --> 00:29:22.135
around platforms, around.

00:29:25.295 --> 00:29:29.355
Is, and maybe this is what I wanted to say, maybe this is what I wanted to say

00:29:29.355 --> 00:29:35.675
earlier and kind of fumbled it, is that if you focus on the calling of your character,

00:29:36.095 --> 00:29:43.755
God will provide the necessary and proportional calling for your ministry.

00:29:45.775 --> 00:29:52.755
Like, if my focus becomes the calling of my platform, just call me to teach,

00:29:52.835 --> 00:29:56.275
call me to preach, I gotta get up there, I gotta get in front of people. Yeah.

00:29:56.595 --> 00:30:10.375
If my focus is my platform or my calling or my position, professional position, then my...

00:30:10.375 --> 00:30:12.475
It will like... It's backwards.

00:30:13.795 --> 00:30:19.355
Focus on the calling to... Focus on the calling to be conformed to the image

00:30:19.355 --> 00:30:30.395
and likeness of Jesus and then the platform or the position will come as it

00:30:30.395 --> 00:30:32.675
becomes necessary unto the Lord.

00:30:34.815 --> 00:30:41.715
And so, I think it's a really important distinction to make and understand,

00:30:42.715 --> 00:30:48.295
not just what you're being called to but what it entails.

00:30:49.435 --> 00:30:52.355
And as we've talked about many times here.

00:30:54.655 --> 00:31:02.575
As we've talked about many times in other mediums and other places and other

00:31:02.575 --> 00:31:05.015
times and all that, is that.

00:31:11.627 --> 00:31:18.987
Callings for the Lord are callings to die to yourself.

00:31:20.307 --> 00:31:24.187
Callings to die to yourself. They're not, when we talk about like,

00:31:24.547 --> 00:31:29.407
oh, some be called to be apostles, some called to be teachers and preachers,

00:31:29.667 --> 00:31:32.407
some called to be prophets and evangelists, like,

00:31:33.227 --> 00:31:39.207
recognize that at least according to scripture, scriptural evidence,

00:31:40.207 --> 00:31:49.067
or the scriptural account, all of those significant callings ended up in someone's

00:31:49.067 --> 00:31:53.447
surrender to their own life, sometimes their actual physical life.

00:31:55.287 --> 00:31:57.827
And we've talked about this before in terms of being a prophet.

00:31:59.187 --> 00:32:05.027
The office of prophet is that people will, all, oh, I'm a, you know,

00:32:05.367 --> 00:32:09.167
like, call me prophet so -and -so, call me prophet so -and -so.

00:32:09.467 --> 00:32:13.527
I speak as one of, who is speaking the words of the Lord.

00:32:13.967 --> 00:32:16.547
One, you better be damn sure.

00:32:17.927 --> 00:32:23.247
Yeah, literally. Yes, that you are, that the Lord is telling you to speak,

00:32:23.387 --> 00:32:29.207
because when you declare, thus saith the Lord, or this is what the Lord is saying.

00:32:31.907 --> 00:32:35.047
You put yourself in a very, very

00:32:35.047 --> 00:32:40.687
precarious position, you better not be wrong, you better not be wrong.

00:32:41.667 --> 00:32:47.567
And number two is that, I don't know, all of the prophets that we see in scripture

00:32:47.567 --> 00:32:50.187
died because they were prophets.

00:32:53.164 --> 00:32:59.644
They were, or at the very least, they were like pushed to the absolute outskirts

00:32:59.644 --> 00:33:01.904
of society. They were not given the big platforms.

00:33:02.164 --> 00:33:04.644
They were not given the big stages. They were not given the microphones.

00:33:04.844 --> 00:33:08.224
They were not given the book deals. They were not given the titles.

00:33:09.124 --> 00:33:10.204
They were crazy.

00:33:11.824 --> 00:33:17.964
They were hated. Even by the religious people, they were hated.

00:33:17.964 --> 00:33:27.904
Did, and their message was so countercultural to the world that they were often killed because of it.

00:33:28.444 --> 00:33:34.144
The Old Testament and minor prophets, I think it's probably Jeremiah or,

00:33:34.644 --> 00:33:41.264
I don't know, it's probably multiple prophets, but they talk about the prophets

00:33:41.264 --> 00:33:48.204
that people collect for themselves who say what they wanna hear.

00:33:48.504 --> 00:33:51.524
Their itching ears. Their itching ears. They gather around them teachers who

00:33:51.524 --> 00:33:53.464
give them what their itching ears wanna hear. Right.

00:33:54.464 --> 00:33:57.824
Right. That happened, that happened in the Old Testament, happens in the New

00:33:57.824 --> 00:33:58.944
Testament, happens now.

00:34:00.584 --> 00:34:05.284
And so, you know, not many of you should desire to be teachers because of like

00:34:05.284 --> 00:34:10.004
the increased level of judgment, expectation, and all of that.

00:34:10.224 --> 00:34:11.504
Yeah, the Epistle of James.

00:34:12.284 --> 00:34:16.204
Right, so not many of you should presume to be teachers, my brothers and sisters,

00:34:16.304 --> 00:34:18.884
because we know that those who teach will be judged more strictly.

00:34:20.304 --> 00:34:26.664
So would you like to be held to a higher standard of character in front of the

00:34:26.664 --> 00:34:28.824
Lord than everyone else?

00:34:31.324 --> 00:34:34.464
It is a demand for higher character, is it not? Right.

00:34:34.704 --> 00:34:39.324
It has to be. I don't know how else you would parse that out than to say,

00:34:39.504 --> 00:34:42.044
and oh, I wanna be a pastor. are you sure?

00:34:43.464 --> 00:34:45.824
I want to teach. Are you sure?

00:34:46.953 --> 00:34:53.933
Well, and there's other, like, let's segue it, like, I think that's a really

00:34:53.933 --> 00:35:00.273
important point is that, like, I think too often there are people who are really eager.

00:35:00.993 --> 00:35:05.753
This is the thing that I, not, there should be some desire to be in ministry,

00:35:05.893 --> 00:35:10.893
but if that desire is outpaced by,

00:35:11.513 --> 00:35:20.693
let me say it this way, is outpaced significantly by patience and maturity and

00:35:20.693 --> 00:35:23.673
a willing to submit to authority,

00:35:24.153 --> 00:35:28.793
then that's just like, that's the leader I'm like scared of.

00:35:29.113 --> 00:35:33.833
Like, when we talked, you mentioned earlier, does gifting equal calling?

00:35:34.953 --> 00:35:44.053
No. No. Like, it doesn't... I don't care how good of a speaker you are or even

00:35:44.053 --> 00:35:49.873
how good of an exegete you are if you don't love Christ and you don't love Christ's...

00:35:50.273 --> 00:35:56.233
Yeah, if you don't love Christ's bride. And if you're just going to just be

00:35:56.233 --> 00:36:02.753
a hammer in the pulpit, I don't care how many people love to listen to you talk.

00:36:04.093 --> 00:36:10.093
If it doesn't seem that Christ is being manifest in you, you should not be doing that yet.

00:36:10.373 --> 00:36:17.453
And if you're not willing to submit, learn, and grow, and wait,

00:36:18.033 --> 00:36:22.793
then you probably just shouldn't be attempting to do this at all. Yeah.

00:36:23.753 --> 00:36:28.053
It's tantamount to the old phrase that it's the difference between loving the

00:36:28.053 --> 00:36:33.713
gift and loving the giver. Like, the gift is the calling, the giver is the focus.

00:36:37.413 --> 00:36:38.013
But...

00:36:38.870 --> 00:36:44.650
And like you said, I'm not trying to call any... I'm not trying to talk anyone out. No.

00:36:45.010 --> 00:36:49.150
We need more pastors. We do. There's... the seminaries are getting small.

00:36:50.490 --> 00:36:55.510
We need more people to like... there are less and there are more pastors retiring

00:36:55.510 --> 00:36:59.790
and more pastors quitting every year than there are pastors starting.

00:37:00.470 --> 00:37:06.970
Well, and most pastors, well, not say most, a lot of pastors are starting either

00:37:06.970 --> 00:37:10.250
bivocationally, later in life, or even in retirement.

00:37:11.470 --> 00:37:18.170
They're... Because there's a lack of young people who are willing to pursue this. Right.

00:37:18.910 --> 00:37:22.170
I gotta kinda catch myself, because I'm like, I'm gonna be getting into the

00:37:22.170 --> 00:37:24.850
season of life where I'm not young anymore.

00:37:25.170 --> 00:37:26.910
I think I still am.

00:37:27.270 --> 00:37:30.950
Relatively. Relatively. It's a bell curve. Yeah, relatively speaking to the

00:37:30.950 --> 00:37:35.150
majority of pastors in the United States, I'm on the younger side,

00:37:35.490 --> 00:37:36.970
and I've been doing it for 20 years.

00:37:37.650 --> 00:37:44.790
So imagine how old that makes the average pastor. Yeah.

00:37:47.270 --> 00:37:47.870
So...

00:37:50.897 --> 00:37:56.757
Yeah, I think the question or the statement about like, does gifting equal calling

00:37:56.757 --> 00:38:01.317
or does calling equal gifting or however you wanna talk about it is an important

00:38:01.317 --> 00:38:03.777
one because you can have gifts...

00:38:04.317 --> 00:38:10.057
And lack calling. And lack calling. You can have gifts and have calling,

00:38:10.617 --> 00:38:15.517
but lack character, and that's kind of the dynamic, I guess,

00:38:15.577 --> 00:38:19.097
that we were already talking about, is that you have the gifting.

00:38:20.317 --> 00:38:24.237
You have been called, the Lord wants you to move,

00:38:25.077 --> 00:38:31.417
but that your character has not developed, you have not developed the character

00:38:31.417 --> 00:38:38.057
of Christ in you, the hope of glory, and so now you're operating only on your calling,

00:38:38.577 --> 00:38:47.797
you're operating only on your gifting, and your character is not there, and so it's like a...

00:38:48.997 --> 00:38:52.917
You're gonna have to... It's a two -legged table. Yeah. And you're gonna...

00:38:52.917 --> 00:39:01.317
Like, you can... If you can submit, if you can wait and be patient in the forming

00:39:01.317 --> 00:39:04.297
of the Lord, God can use you.

00:39:04.797 --> 00:39:11.697
I think, unfortunately, people who fit into that category of calling and gift

00:39:11.697 --> 00:39:17.717
usually, Not always but a lot of times are very impatient and don't always aren't

00:39:17.717 --> 00:39:19.297
always willing to wait for character,

00:39:20.017 --> 00:39:21.997
but like the person who has.

00:39:23.717 --> 00:39:32.857
Character and calling can work on gifts in My opinion I would rather take somebody

00:39:32.857 --> 00:39:37.317
who has character and calling than somebody who has,

00:39:38.317 --> 00:39:39.577
calling and gifts.

00:39:45.072 --> 00:39:50.832
Because not every pastor is perfectly... What would you say is the foundation to those three?

00:39:52.592 --> 00:39:53.212
What do you mean?

00:39:55.692 --> 00:39:59.492
I think this is an interesting conversation. I think this is a cool conversation, actually.

00:39:59.892 --> 00:40:04.152
Let's say there's three things. Yeah. Let's say that we have a calling from the Lord. Yep.

00:40:04.992 --> 00:40:10.212
We have gifts, natural gifts. Yep. And then there's character. Yeah.

00:40:10.772 --> 00:40:13.932
And you can have them at any proportion, any percentage.

00:40:14.292 --> 00:40:18.072
Yep. Right, and those are static. It's not like you're gonna only have that

00:40:18.072 --> 00:40:20.012
percentage forever, right? They can be grown.

00:40:20.332 --> 00:40:22.872
Yep. They can be diminished Yes, what's the one?

00:40:23.912 --> 00:40:27.072
What's the one that you have to have in order to move forward?

00:40:28.552 --> 00:40:34.852
Hmm if you could only have one no, what's the one that starts the train moving forward?

00:40:36.992 --> 00:40:42.292
Hmm I'm debating between calling and character, okay.

00:40:47.012 --> 00:40:50.192
Because like... Here's a question that I would ask for clarification.

00:40:50.412 --> 00:40:54.512
Yeah. Is which one could be developed, calling or character?

00:40:56.372 --> 00:40:59.112
Character. Character can be developed, calling can't, right?

00:40:59.112 --> 00:41:00.492
You're either called or you're not. Yeah.

00:41:00.932 --> 00:41:05.432
In terms of occupational. Yes. Right, so you can have gifts.

00:41:07.776 --> 00:41:11.616
Or not have gifts. You don't have any gifts, but you're called, you have character.

00:41:11.896 --> 00:41:18.176
Gifts can be developed. If you have gifting and you're called,

00:41:18.316 --> 00:41:22.416
but your character is low, Jesus can transform you,

00:41:24.576 --> 00:41:29.856
and you can be discipled into having character. If you have great character

00:41:29.856 --> 00:41:38.876
and you are gifted, but you are not called, then you shall not pass.

00:41:39.096 --> 00:41:42.656
You should do something else. You should do something else, right? So.

00:41:45.196 --> 00:41:49.636
Even something adjacent, maybe something not in the church. Yeah,

00:41:49.836 --> 00:41:53.056
work for a parachurch, work for...

00:41:54.376 --> 00:41:58.896
Be a teacher in a different capacity other than a local church ministry.

00:41:59.496 --> 00:42:04.076
Ghosts go sort two by fours at Home Depot. Yeah, that's my ultimate My ultimate

00:42:04.076 --> 00:42:05.816
example of something else to do.

00:42:08.636 --> 00:42:14.996
But go yeah go go sort two by fours and and like Use your character and your

00:42:14.996 --> 00:42:20.056
gifting to be like the best two by four sword Or you could possibly could be

00:42:20.056 --> 00:42:23.016
does glory of God. Yeah, it's not a lesser calling.

00:42:23.216 --> 00:42:32.016
No, it's not There's nothing in And I can't say that, I was gonna say that there's

00:42:32.016 --> 00:42:35.796
nothing in scripture that elevates the calling of the professional.

00:42:36.576 --> 00:42:41.296
Because there actually is, that those who teach the word are worthy of double honor.

00:42:43.926 --> 00:42:49.176
That there is increased standards for those who are elders in the church.

00:42:50.896 --> 00:42:54.776
It's not like, it's not worth in the sight of God.

00:42:56.316 --> 00:43:01.616
It's not like, oh, a pastor is worth more in the sight of God than someone who is not.

00:43:03.491 --> 00:43:09.031
Um, it is just like a, how would you, do you get what I'm saying?

00:43:09.191 --> 00:43:11.671
I know exactly what you're saying. Cause like, it's... How would you describe

00:43:11.671 --> 00:43:12.711
it? The difference there?

00:43:14.071 --> 00:43:18.491
We're all to be pursuing Christ. And at the end of the day, laying our crowns down.

00:43:20.171 --> 00:43:27.351
Like if, like, you know, the Bible certainly does talk about honoring like those

00:43:27.351 --> 00:43:31.291
in vocational ministry and some of the things around that,

00:43:31.871 --> 00:43:36.231
which is always awkward to talk about as a pastor, because you feel like...

00:43:36.231 --> 00:43:40.491
And the reason it's awkward is because the call of Christ is to die to self,

00:43:40.591 --> 00:43:43.971
and as pastors, we ought to be dying to ourselves.

00:43:44.111 --> 00:43:49.571
And so if we're doing that well, we're not really going... And Paul demonstrates it a lot.

00:43:49.711 --> 00:43:53.451
Paul doesn't often argue for his own dignity. No.

00:43:53.771 --> 00:44:02.271
He argues for his calling at times in order to defend his proclamation of the gospel,

00:44:02.651 --> 00:44:08.211
but he doesn't often, like the two examples, when Paul talks about arguing his

00:44:08.211 --> 00:44:13.791
calling and how he's deserving of the unique apostleship under which he sits,

00:44:13.971 --> 00:44:16.751
it's so that he defends his proclamation of the gospel.

00:44:16.871 --> 00:44:20.231
In the other place where people are talking him down and and he's in prison,

00:44:20.291 --> 00:44:22.751
he's like, oh, that's fine, they can talk about me all they want,

00:44:22.791 --> 00:44:26.571
as long as you talk about Jesus, right? That's a very different thing.

00:44:27.151 --> 00:44:33.051
And so, we're all part of the body of Christ.

00:44:33.291 --> 00:44:37.131
And I had a professor once tell me, he's like, you as a pastor need to assume

00:44:37.131 --> 00:44:41.731
that you're not the best preacher in the congregation, and that you're not the best exegete.

00:44:41.811 --> 00:44:44.691
You're just the one that happens to be on the stage.

00:44:46.691 --> 00:44:50.971
And you need to carry that humility with you. we're all in the body of Christ.

00:44:51.011 --> 00:44:53.651
Whether or not it's actually true or not. Whether it's not actually true or not.

00:44:53.711 --> 00:44:57.211
Assume that about you. Right. So that you walk in humility of that gifting.

00:44:57.631 --> 00:45:02.831
Right. Walk in humility. And if you're not, you don't have the character and you should sit down.

00:45:03.151 --> 00:45:11.451
Right. And so, so this, that calling to die to self makes it really, you know,

00:45:11.631 --> 00:45:18.151
makes it kind of counterintuitive to talk about some of the honor that is given, but it's never a,

00:45:19.091 --> 00:45:23.771
oh, what's that phrase, first among equals, right?

00:45:24.091 --> 00:45:26.111
Somebody has to go lead.

00:45:26.971 --> 00:45:31.131
We can't all go through the door at the same time. Someone has to go first.

00:45:32.271 --> 00:45:38.271
And that's how leadership looks in the church, is we're all equals here at the

00:45:38.271 --> 00:45:41.751
foot of the cross, but some of us do have to lead,

00:45:42.291 --> 00:45:47.691
but I'm gonna lead in such a way that I serve and that I never forget that we

00:45:47.691 --> 00:45:50.511
are on equal footing and that I am to wash your feet.

00:45:51.511 --> 00:45:54.611
Does that kinda get at it, I guess? Yeah, I think so, yeah.

00:45:54.711 --> 00:45:57.711
It's a really hard dynamic to kinda describe. Yeah, I'm going back to,

00:45:57.831 --> 00:46:02.611
in Philippians, when Paul said, you know, like, I am, you know, the essentially...

00:46:04.266 --> 00:46:09.526
In terms of being a Jew, I am faultless. I was, you know, educated under Gamaliel,

00:46:09.746 --> 00:46:13.986
which is like the most, it's like the Harvard of the Jewish scholars at that point, right?

00:46:14.246 --> 00:46:20.446
And then he goes, but whatever was for my profit, I now consider a loss compared

00:46:20.446 --> 00:46:24.986
to the surpassing greatness of knowing Jesus Christ as my Lord and surrendering

00:46:24.986 --> 00:46:27.806
all things that I might be found in him.

00:46:28.966 --> 00:46:36.806
So for him, it mattered who he was, but in comparison to Christ,

00:46:37.006 --> 00:46:39.326
it didn't at the same time. Yeah, right.

00:46:40.066 --> 00:46:43.926
But everyone, just to kind of wrap us up here,

00:46:45.026 --> 00:46:52.786
I know we ended up kind of talking a lot about calling into professional vocational ministry,

00:46:53.086 --> 00:47:00.166
but But like the call of Christ is the same for everyone, right?

00:47:00.806 --> 00:47:07.166
To die to self and figure out just exactly what it is that Christ is calling

00:47:07.166 --> 00:47:11.066
you to do in the context in which you find yourself.

00:47:11.746 --> 00:47:14.766
Yeah. Like... In your... Or in your character.

00:47:15.246 --> 00:47:21.126
Yeah. Yeah. Right. What is Jesus trying to root out in me and create me to be?

00:47:21.286 --> 00:47:27.106
Right. We're Christians, right? Christians, little Christs, right?

00:47:27.306 --> 00:47:34.946
We're all to be emulators of Christ in some... How can I be like Christ in wherever

00:47:34.946 --> 00:47:36.706
it is I find myself? Work.

00:47:37.286 --> 00:47:42.266
Home, as a parent, as a wife, as a husband, at the grocery store,

00:47:43.026 --> 00:47:49.466
in my church, all of those places, it deserves us asking, how can I be like Christ here?

00:47:53.226 --> 00:47:58.746
All right, well, if you have any questions for us, anything that you would like

00:47:58.746 --> 00:48:04.626
us to look at in our talk about in upcoming episodes, you can leave them in

00:48:04.626 --> 00:48:06.166
the comments here if you're watching on YouTube,

00:48:06.946 --> 00:48:16.766
or you can text us, we have a text line specifically for the podcast, 716 -201 -0507.

00:48:16.906 --> 00:48:20.106
We would love to tackle some of your questions.

00:48:20.846 --> 00:48:24.866
Thank you for listening or watching. Please make sure you like,

00:48:25.106 --> 00:48:27.066
share, subscribe, rate.

00:48:28.286 --> 00:48:31.586
Wherever it is that you're listening, it helps us out and helps to get the message

00:48:31.586 --> 00:48:35.586
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00:48:35.600 --> 00:48:41.695
Music.