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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. You know, I just realized that Rollin has

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<v Speaker 1>us wearing those headphones you yeah, yeah, and if you're

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<v Speaker 1>watching on video, it is so not accurate. Yeah, we

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<v Speaker 1>need a new role in for sure. So hey, welcome

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<v Speaker 1>to The Bible Guys. My name is Chris, this is Wesley,

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<v Speaker 1>and we are feeling well. He's filling in for Jeff,

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<v Speaker 1>and we are glad to be here and we've had

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<v Speaker 1>a good time.

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<v Speaker 2>This has been fun.

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<v Speaker 1>This has been a great week and uh and some

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<v Speaker 1>great content honestly, honestly goodness. So hey, we're gonna jump

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<v Speaker 1>right into our segment. Desiree has given us the uh

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<v Speaker 1>sort of like the taboo, which she calls guess the word,

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<v Speaker 1>And if you're watching online, then we're gonna put this

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<v Speaker 1>on the screen, not the word that he's trying to

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<v Speaker 1>get me to say, but rather the word that you're

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<v Speaker 1>not allowed to say, because that's really the key. And

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<v Speaker 1>in a lot of ways, this is harder for you

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<v Speaker 1>than it is for me. Yeah, yeah, because you have

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<v Speaker 1>to you have to, you have to say, get me

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<v Speaker 1>to say the word without saying the keywords.

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<v Speaker 2>Okay, are you with me? All right? So I'm making

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<v Speaker 2>sure I got this right.

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<v Speaker 1>Yeah, So he's just now saying it because we don't like.

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<v Speaker 2>Yeah, we don't preview, we don't stuff, so it's it's

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<v Speaker 2>on the fly.

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<v Speaker 1>It's always on the fly. So I will, I will

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<v Speaker 1>do my best, buddy, So go ahead and uh, get

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<v Speaker 1>me to say the first word.

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<v Speaker 2>Okay, here we go. So I'm going to say the word,

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<v Speaker 2>but I can't say the italicized words. No.

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<v Speaker 1>No, no, you can't say the word. You have to

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<v Speaker 1>get me to say the word.

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<v Speaker 2>Okay, so I can say the italicized word no. Oh,

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<v Speaker 2>So this is going to be difficult.

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<v Speaker 1>Then yes, that's the point. So you can't say any

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<v Speaker 1>of the talisized words, but you can say anything you want.

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<v Speaker 1>For instance, let me just say this, so let's just

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<v Speaker 1>say the word is uh uh batman?

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<v Speaker 2>Yeah?

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<v Speaker 1>Right, And then and then I'm not allowed to say

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<v Speaker 1>Robin or Batman, Bill or superhero or superhero. I'll say,

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<v Speaker 1>I'll think of a clever way, and I'll say I'll say,

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<v Speaker 1>Michael Keaton played this, yeah, this role, okay, right in

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<v Speaker 1>a growley voice or something like that, right. Yeah, I'll

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<v Speaker 1>find a clever way for you for you to say Batman.

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<v Speaker 2>Yeah, I got it. Okay, Number one, yep, I think

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<v Speaker 2>I got these. This is gonna be good. I can

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<v Speaker 2>I can explain. Well, so number one, Yes, domicile, domicile.

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<v Speaker 2>I think that's it should be the right. Oh, say

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<v Speaker 2>more things, mansion, mansions. I just thought of that one

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<v Speaker 2>in Heaven mansion yeah.

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<v Speaker 1>Uh, and domiciles an r V right.

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<v Speaker 2>I can't say, Okay, let's.

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<v Speaker 1>Say mansion is okay, a house, a castle, h.

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<v Speaker 2>A tiny cabin shack.

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<v Speaker 1>A tiny cabin is a sha shack? Is is also

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<v Speaker 1>a cave cabin hut tent? Oh?

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<v Speaker 2>Yes? Dwell? Wow, yeah, dwell. That one was so domici

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<v Speaker 2>could be wrong, but I thought that was a word

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<v Speaker 2>for like house. Someone's gonna correct me in the comments

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<v Speaker 2>on YouTube. I need to look that up than I

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<v Speaker 2>should have looked it up before I said it.

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<v Speaker 1>Yeah, well, I'll tell you what that is. Uh. Dwell

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<v Speaker 1>is hard, yeah, because it's not a word that we

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<v Speaker 1>use in vocabulary anyway. Yeah, like I don't. I don't

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<v Speaker 1>say dwell except for when I read the Bible. I think, yep,

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<v Speaker 1>that's funny. Okay, yeah, let's go to the next one.

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<v Speaker 2>This one should be easy, I think. So you know

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<v Speaker 2>those old watches that people would use now they they

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<v Speaker 2>would used to tell time, think oh during Greece.

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<v Speaker 1>Yeah, yeah, you're thinking of with the shadows?

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<v Speaker 2>That was it? Shadow?

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<v Speaker 1>What I was thinking of that? I was thinking about

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<v Speaker 1>the actual strug. What is that watch called?

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<v Speaker 2>I don't know what the name of it is, but

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<v Speaker 2>the one it kind of shows normally it's not a watch,

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<v Speaker 2>but it's like a device that kind of shows. I

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<v Speaker 2>can't think of the name for it.

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<v Speaker 1>And I said shadow. That's hilarious.

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<v Speaker 2>But shadow, that's that's number two.

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<v Speaker 1>Okay, we forgot to say what couldn't you say in

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<v Speaker 1>the first one.

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<v Speaker 2>I couldn't on the for the first one, for dwell,

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<v Speaker 2>I couldn't say live, home, house, reside, or abode. For shadow,

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<v Speaker 2>I couldn't say dark, light, shade.

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<v Speaker 3>Sun image. Okay, okay, So the next one stream stream, river, I.

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<v Speaker 2>Nope, stream a Norwegian fjord.

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<v Speaker 1>I don't even know what you just said. I don't

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<v Speaker 1>even know what you just said. A river stream, uh.

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<v Speaker 2>The bottom of a fjord. And so think of Norway.

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<v Speaker 2>If a boat was going to dock in Norway, you

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<v Speaker 2>would go into a fjord to a bay and to

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<v Speaker 2>a well, what's the bottom of the fjord?

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<v Speaker 1>Oh, my goodness, the.

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<v Speaker 2>It would be.

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<v Speaker 1>This is the hardest we've ever done, ever had.

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<v Speaker 2>See, this isn't accurate. When I was going to say,

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<v Speaker 2>think of the Suez Canal, but this, that's not accurate

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<v Speaker 2>for what I'm trying to But you get the concept

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<v Speaker 2>the Suez Canal like.

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<v Speaker 1>A channel. It's it's it's.

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<v Speaker 2>Yep, you're yeah, yeah, I give up.

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<v Speaker 1>Let's just listen valley valley.

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<v Speaker 2>I was trying to get where something's on both sides.

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<v Speaker 2>So a fjord is just kind of like a you

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<v Speaker 2>know how the coast of Norway is. It has those

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<v Speaker 2>huge dips in there and you can kind of go

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<v Speaker 2>into the fjord.

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<v Speaker 1>I would have just said the something of the Shadow

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<v Speaker 1>of Death.

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<v Speaker 2>But could I oh yeah, I could have. Yeah, I

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<v Speaker 2>could have said.

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<v Speaker 1>That one, couldn't you say on valley.

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<v Speaker 2>Hild Mountain, lily down river. So I was trying to

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<v Speaker 2>think fjord like the bottom of the fjord. You no,

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<v Speaker 2>you said river, Yeah, you said river?

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<v Speaker 1>Yeah, all right.

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<v Speaker 2>Grazing sheep field, super.

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<v Speaker 1>Close field the grass meadow super close.

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<v Speaker 4>Uh, it's in a way this is not it, but

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<v Speaker 4>in a way, it's something that you do to milk.

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<v Speaker 2>Like if you milk the cow and got the milk,

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<v Speaker 2>you probably wouldn't just drink the milk.

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<v Speaker 1>You would harvest the milk.

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<v Speaker 2>What to the milk?

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<v Speaker 1>You would pasturize?

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<v Speaker 2>Yes, pastor, I was like, what kind?

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<v Speaker 1>Okay? Okay, okay.

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<v Speaker 2>And the last one this ties directly into and all

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<v Speaker 2>of these tied directly into the scripture for today. The

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<v Speaker 2>last one is and for pastor, I couldn't say filled cow, green,

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<v Speaker 2>metal or new. That was pastor. Okay. So for the

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<v Speaker 2>next one, someone that carries a big stick.

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<v Speaker 1>Shepherd.

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<v Speaker 2>Yep, you got it. That was the easiest way I

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<v Speaker 2>could think of for that one.

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<v Speaker 1>Yeah, it's called a sundial.

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<v Speaker 2>That's what it is.

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<v Speaker 1>Okay, sendial, Yeah she is. That should have been easy, right.

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<v Speaker 2>Yeah, Now, Chris, you're going to make me do this

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<v Speaker 2>live right here, because I'm going to look up that

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<v Speaker 2>word because I want to know what the meaning is.

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<v Speaker 1>Well, you do that and I will.

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<v Speaker 2>And that is incorrect. I think I gave a word.

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<v Speaker 2>Oh no, yeah. It is treated a specific country as

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<v Speaker 2>a permanent home. So the tenant is domiciled in the US.

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<v Speaker 2>So I was close, I was in the ballpark. Okayeah, okay,

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<v Speaker 2>I just wanted to verify that I didn't say something bad.

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<v Speaker 2>And everyone's like, right.

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<v Speaker 1>Right, okay, So let's move on to the scriptures. That

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<v Speaker 1>was interesting. Yeah, it was a very hard thank you desiree.

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<v Speaker 2>But it all ties in.

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<v Speaker 1>Yes, it all does because we're pausing from the story

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<v Speaker 1>of David right before David and Goliath. Yeah, because David

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<v Speaker 1>wrote Psalm chapter twenty three. So let's read the six

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<v Speaker 1>verses and let's dive right into it.

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<v Speaker 2>Yeah. Psalm's twenty three says, the Lord is my shepherd.

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<v Speaker 2>I have all that I need. He lets me rest

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<v Speaker 2>in green metals. He leads me beside peaceful streams. He

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<v Speaker 2>renews my strength. He guides me along right paths, bringing

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<v Speaker 2>honor to his name. Even when I walk through the

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<v Speaker 2>darkest valley, I would not be afraid, for you are

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<v Speaker 2>close beside me, your roding, your staff protect and comfort me.

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<v Speaker 2>You prepare a feast for me in the presence of

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<v Speaker 2>my enemies. You honor me by anointing my head with oil.

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<v Speaker 2>My cup overflows with blessings. Surely your goodness and unfailing

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<v Speaker 2>love will pursue me all the days of my life,

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<v Speaker 2>and I will live in the House of the Lord forever.

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<v Speaker 2>As I'm reading this, I keep wanting to flip to

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<v Speaker 2>King James version, I will dwell in the House of

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<v Speaker 2>the Lord forever.

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<v Speaker 1>Right.

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<v Speaker 2>Yeah, So, you.

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<v Speaker 1>Know, it's interesting this is this is probably my it's

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<v Speaker 1>it's my far my favorite psalm.

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<v Speaker 2>Probably one of the most known for.

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<v Speaker 1>Uh yeah, and it's read at funerals. But what's interesting

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<v Speaker 1>about it is is that you know, we read it

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<v Speaker 1>at funerals because you know, there's postcard images of you know,

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<v Speaker 1>resting in green meadows and peaceful streams and then dwelling

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<v Speaker 1>in the House of the Lord forever, and you know,

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<v Speaker 1>and it also mentions the value to show to death.

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<v Speaker 1>But yet, if you really think about the meaning behind

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<v Speaker 1>this parable, it's not really meant for funerals at all.

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<v Speaker 1>I mean, not even close. It's actually a sham of

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<v Speaker 1>dependence because we have to understand that sheep are the

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<v Speaker 1>most dependent animal that exists in the world today. In

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<v Speaker 1>the Western world, there's not many shepherds like you know,

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<v Speaker 1>if I was, if I was to ask all the

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<v Speaker 1>people in the United States. Who's a shepherd? There wouldn't

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<v Speaker 1>be too many, right.

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<v Speaker 2>Yeah, maybe up in the northern part of the US maybe,

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<v Speaker 2>or you know, like you know, Montana, the Dakota's or something.

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<v Speaker 1>But but anybody who's living in David's time, they understood

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<v Speaker 1>very intricately the relationship between a shepherd and the sheep.

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<v Speaker 1>So in the first verse when it says the Lord

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<v Speaker 1>is my shepherd, I have all that I need.

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<v Speaker 2>Maybe just back up, what is a shepherd? Oh? Yeah,

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<v Speaker 2>so just like step one, just sole understand.

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<v Speaker 1>Yeah, shepherd is the one who sits out with the sheep,

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<v Speaker 1>and he not only protects them, but honestly, they depend

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<v Speaker 1>upon the shepherd for protection. He protects them from wolves

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<v Speaker 1>and bears and lions, for guidance. He guides the sheep

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<v Speaker 1>a lot of times. You know what they'll do is

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<v Speaker 1>if you stay in one place too long, you could

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<v Speaker 1>actually graze a place to death and it'll be gone

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<v Speaker 1>for years. So you can't overgraze a certain spot.

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<v Speaker 2>Which is why they typically move from spot to spot

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<v Speaker 2>to spot.

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<v Speaker 1>That's right, And so I read one time A Shepherd's

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<v Speaker 1>Guide to sal chapter twenty three that talked about how

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<v Speaker 1>sometimes and really barren areas and especially the northern part

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<v Speaker 1>of Israel, they would actually sometimes leave their house, their

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<v Speaker 1>permanent dwelling, and they would go on sometimes for six months.

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<v Speaker 1>The shepherd would be gone with the sheep, just because

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<v Speaker 1>it took that long to find places to graze that

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<v Speaker 1>come all the way back to where, you know, to

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<v Speaker 1>where you can actually reuse the field that you started with.

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<v Speaker 1>So it's really interesting. So when it says the Lord

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<v Speaker 1>is my shepherd, I have all that I need, it

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<v Speaker 1>means that you know, there's no scarcity at all. Right,

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<v Speaker 1>And and you know sometimes when you see a sheep

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<v Speaker 1>and it has it's tagged or branded, you'll know the

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<v Speaker 1>quality of that sheep is a direct reflection on who

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<v Speaker 1>owns that sheep. Right, So if you belong to the shepherd,

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<v Speaker 1>then your chances are you're one of the sheep that

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<v Speaker 1>you see in the middle of the field that are healthy,

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<v Speaker 1>that are balanced, that are clean, that are not you know,

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<v Speaker 1>flea ridden or not ridden. Right. So even the opening

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<v Speaker 1>statement says, hey, my branding says I belong to the Lord.

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<v Speaker 1>I'm going to be a sheep that is well provided for, Right,

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<v Speaker 1>do you actually know the meaning behind he lets me

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<v Speaker 1>rest in green meadows.

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<v Speaker 2>Yeah, no, you got to explain that.

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<v Speaker 1>Did you know that sheep have to chew their cud,

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<v Speaker 1>and sheep cannot stand and chew their cut, so the

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<v Speaker 1>shepherd has to force them to actually lay down to

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<v Speaker 1>chew their cut. And that's the way that they digest.

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<v Speaker 1>And so when it says he makes me lay down

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<v Speaker 1>in green meadows, it's not a it's not a postcard image.

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<v Speaker 1>It is actually a purposeful image. It is it is

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<v Speaker 1>saying that, like, the shepherd knows what's best for the sheep,

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<v Speaker 1>even though the sheep may not know, right, So so

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<v Speaker 1>the shepherd has to sometimes force them because left to

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<v Speaker 1>their own devices, sheep may not lay down because they're

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<v Speaker 1>that dumb. They really are that dumb, the dumbest animal

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<v Speaker 1>that exists, right, so the shepherd has to force them

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<v Speaker 1>to lie down. In other words, the shepherd knows what's

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<v Speaker 1>best for them, even if the sheep don't know, so

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<v Speaker 1>he lets me rest in green meadows. This one is

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<v Speaker 1>actually common sense. He leaves, he leads me besides peaceful streams,

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<v Speaker 1>you know.

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<v Speaker 2>That, Chris, just to back up really quick. In the

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<v Speaker 2>King James version, it uses the word mate.

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<v Speaker 1>Yeah, that's right. He makes me lie down.

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<v Speaker 2>Which is more in line with what you're saying right now.

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<v Speaker 1>Right right, He forces me to lie down. That's that's

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<v Speaker 1>what that's what the shepherd will do. He leads me

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<v Speaker 1>beside peaceful Did you know that shepherd sheep are very

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<v Speaker 1>poor swimmers and they're really just giant sponges.

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<v Speaker 2>Yeah, which makes sense, and so sheep.

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<v Speaker 1>Are definitely afraid of water. And so when it says

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<v Speaker 1>he leads me besides people's peaceful streams, even a shepherd

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<v Speaker 1>today will tell you that they'll get the crook of

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<v Speaker 1>their staff and then what they'll do is they'll use

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<v Speaker 1>it to divert water from a running uh you know,

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<v Speaker 1>stream to a stagnant.

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<v Speaker 2>Pool, just so they can drink, just so they.

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<v Speaker 1>Could drink, because sheep are definitely afraid of going near

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<v Speaker 1>running water because if they fall in, they're gone. So

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<v Speaker 1>the shepherd will actually you know, uh, you know, create

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<v Speaker 1>a peaceful bed of water for them with the crook

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<v Speaker 1>of their staff.

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<v Speaker 2>Chris, something that I get out of this that you

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<v Speaker 2>mentioned the fact that they graze and they have to

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<v Speaker 2>go from spot to spot. I think there's a message

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<v Speaker 2>in that. Oftentimes I think we, as God's creation, we

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<v Speaker 2>get comfortable on whatever step that we're in, and we

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<v Speaker 2>just want to stay there and we want to run

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<v Speaker 2>it into the ground. And God may be telling you, hey,

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<v Speaker 2>it's time for you to move on and go to

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<v Speaker 2>the next spot. That's why you're so uncomfortable here. That's

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<v Speaker 2>why you're struggling in that spot or at that level.

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<v Speaker 2>You were supposed to move last year, move on to

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<v Speaker 2>the next spot, but you're stuck on this step. That's

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<v Speaker 2>why it's so difficult in this place.

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<v Speaker 1>Because this is the field. I know. Yeah, this is

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<v Speaker 1>the field. I'm comfortable.

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<v Speaker 2>I know all the spots. It's comfy. I know it

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<v Speaker 2>like the back of my hand. So I'm just going

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<v Speaker 2>to stay here. And God is like, that's why it's

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<v Speaker 2>no longer fruitful for you. I intended for you to

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<v Speaker 2>move on, like three months ago.

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<v Speaker 1>God calls oftentimes God calls us to the next thing. Yeah, yeah,

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<v Speaker 1>that's really good. That's a great point when it says

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<v Speaker 1>he renews my strength. Actually, believe it or not. Emotional

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<v Speaker 1>support is actually a huge part of sheep, which is why,

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<v Speaker 1>by the way Jesus says in John chapter whatever it is,

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<v Speaker 1>like thirteen or something, where Jesus says the sheep know

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<v Speaker 1>my voice, right, because sheep will actually shiver and terror

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<v Speaker 1>hearing a stranger's voice. But you know, sometimes when they

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<v Speaker 1>bring a sheep back into the pen, the shepherd will

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<v Speaker 1>actually have to speak so that the sheep will calm down.

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<v Speaker 1>You know, he renews my strength. Only the shepherd has

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<v Speaker 1>the power to, you know, calm a sheep down through

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<v Speaker 1>the midst of just about anything. He guides me along

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<v Speaker 1>the right paths. Well, that's what the shepherd does, right.

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<v Speaker 1>You know, left alone as sheep will go on the

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<v Speaker 1>wrong path, the shepherd guides them in their journey.

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<v Speaker 2>But now, Chris, let's back up for just a quick second.

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<v Speaker 2>You spoke about that the sheep would know the voice

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<v Speaker 2>of the shepherd. Yeah, how would the shepherd? And there's

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<v Speaker 2>a point to this. How would the sheep know the

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<v Speaker 2>shepherd's voice.

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<v Speaker 1>They hear him. They spend time with them every day.

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<v Speaker 2>So spending time with the shepherd every day is the

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<v Speaker 2>key to knowing what the shepherd wants you to do.

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<v Speaker 1>That's right.

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<v Speaker 2>So that's the I think the important point with us

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<v Speaker 2>and God. A lot of people think I need guidance,

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<v Speaker 2>I need direction, I know which way to go. Have

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<v Speaker 2>you been spending time with the shepherd. The shepherd will

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<v Speaker 2>tell you in his word right, whether to go left

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<v Speaker 2>or right or what to do.

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<v Speaker 1>But if we don't, if we don't know how to

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<v Speaker 1>hear God's voice, that's when we offer for God give

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<v Speaker 1>me a sign.

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<v Speaker 2>Yeah right, yeah, that's because we're like.

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<v Speaker 1>Just show me something crystal clear. Yeah, you know, let

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<v Speaker 1>me throw out the parameters god, right, Yeah, that's interesting.

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<v Speaker 1>And then when it says, even when I walk through

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<v Speaker 1>the darkest valley and the King James says, you know,

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<v Speaker 1>we're all familiar with the valley of the Shadow of Death,

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<v Speaker 1>it says, I would not be afraid because you are

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<v Speaker 1>close beside me, You're road and your staff protecting comfort me.

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<v Speaker 1>You think about this. Did you know that the valleys

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<v Speaker 1>are where the water is, so the water.

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<v Speaker 2>Always very fertile.

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<v Speaker 1>Yes, in the valley the water goes to the lowest point.

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<v Speaker 1>And if you ever are in Israel, ever, especially in

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<v Speaker 1>the northern park, because the green has more the southern

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<v Speaker 1>part has more greenery. Yeah right, but the northern part

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<v Speaker 1>is very rocky, and so you have to go down

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<v Speaker 1>to the valley. But guess what where the where the

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<v Speaker 1>water is or where the wolves are right, because why

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<v Speaker 1>wouldn't the wolves be there.

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<v Speaker 2>Yeah, they're going to congregate wherever the is.

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<v Speaker 1>And so when you walk down to the darkest valley

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<v Speaker 1>or the value of the shot of death, it means

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<v Speaker 1>that you're, as a shepherd, probably walking a flock of

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<v Speaker 1>sheep in between like two cliffs where wolves can be

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<v Speaker 1>waiting ready to pounce, right, and and and you're and

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<v Speaker 1>you're guiding your sheep down there to drink where the

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<v Speaker 1>grass is and everything else. Uh, and then what does

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<v Speaker 1>a shepherd have to do? A shepherd has to protect

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<v Speaker 1>the flock from all enemies, which means that's where you're

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<v Speaker 1>wrought and your staff come in, right, these are weapons.

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<v Speaker 1>And so you know, think about a sheep, a sheep

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<v Speaker 1>left alone to its own devices. Uh, you know, without

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<v Speaker 1>a shepherd, would would be so unbelievably afraid to go down,

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<v Speaker 1>uh you know, to get water. But you know, with

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<v Speaker 1>God there, it's it's really it's it's a verse about protection,

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<v Speaker 1>That's what it is.

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<v Speaker 2>Now. I've heard a preacher say this before a long

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<v Speaker 2>time ago, using symbolism here, saying the shepherd, the rod,

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<v Speaker 2>and the staff are symbolic of the Father, the Son,

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<v Speaker 2>and the Holy spirit. Oh yeahh I've heard someone say

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<v Speaker 2>that a long time ago.

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<v Speaker 1>Yeah, yeah, I could. I could definitely see that, Yeah

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<v Speaker 1>for sure, because one guides, one disciplines, Yeah, all these

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<v Speaker 1>kinds of thing. Yep, that's really good. And then when

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<v Speaker 1>it says you prepare a feech for me in the presence.

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<v Speaker 2>Of my enemies, Yeah, I love that verse.

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<v Speaker 1>Did you know that on A Shepherd's This this book

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<v Speaker 1>that I read, A Shepherd's Guide His Home chapter twenty

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<v Speaker 1>three talked about how every single verse talks about every

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<v Speaker 1>aspect of a shepherd caring for the sheep. And one

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<v Speaker 1>of the biggest jobs that is mentioned right here is

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<v Speaker 1>that actually, if you bring a sheep up to like

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<v Speaker 1>a field of clovers or just anything else, the sheep

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<v Speaker 1>will eat everything. So what a shepherd has to do

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<v Speaker 1>is has to stop the sheep, go up to the

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<v Speaker 1>field and literally all the poisonous weeds. Right. And meanwhile,

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<v Speaker 1>if it's in the valley, which is where they are

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<v Speaker 1>right now, you're talking about in the presence of your enemies. Right.

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<v Speaker 1>The enemies could be the weeds, it could be the poison,

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00:20:12.519 --> 00:20:14.759
<v Speaker 1>but it could also be fighting off wolves while you're

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<v Speaker 1>doing it. Right, So in other words, the shepherd constantly

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<v Speaker 1>has to look out for the perils of the sheep,

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<v Speaker 1>both you know, in the wolves, but also the things

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<v Speaker 1>that are harmful for the sheep, and so preparing a table,

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<v Speaker 1>you know, for them is literally everything that you know.

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<v Speaker 1>Let's just say, if your wife would to prepare a

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<v Speaker 1>meal for you, or if you to prepare a meal

398
00:20:36.240 --> 00:20:39.720
<v Speaker 1>for your wife, you would do everything and then present

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00:20:40.000 --> 00:20:43.039
<v Speaker 1>them you know, breakfast in bed for instance. Right, that's

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<v Speaker 1>essentially what the shepherd does for the sheep and says,

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00:20:46.279 --> 00:20:48.519
<v Speaker 1>I've done all of this, so now all you have

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00:20:48.559 --> 00:20:52.480
<v Speaker 1>to do is walk up and eat in peace, you know,

403
00:20:52.480 --> 00:20:55.720
<v Speaker 1>because I've taken care of all danger, both in plants

404
00:20:55.720 --> 00:20:56.400
<v Speaker 1>and in animals.

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<v Speaker 2>Yeah, that's awesome. Another way that I look at this

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<v Speaker 2>is how God essentially wants to show off his creation.

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<v Speaker 1>Yeah.

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00:21:05.799 --> 00:21:08.799
<v Speaker 2>God wants to show us off. So it's like God

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<v Speaker 2>is saying, I will prepare a feast. I think of

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00:21:11.559 --> 00:21:16.079
<v Speaker 2>a big banquet table. Yeah, prepare a feast in front

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00:21:16.240 --> 00:21:18.319
<v Speaker 2>of you. So it's in front of you, like we're

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00:21:18.359 --> 00:21:21.160
<v Speaker 2>in front of a table right now. But your enemies

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00:21:21.200 --> 00:21:23.920
<v Speaker 2>will be forced to have to watch you eat of

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<v Speaker 2>the good of the land. Yeah, So I think that's

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00:21:26.400 --> 00:21:28.279
<v Speaker 2>a powerful one there that has a lot of different

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<v Speaker 2>angles you can look at it. But yeah, the fact

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<v Speaker 2>that God will put a table before me with a

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<v Speaker 2>full spread, and all the people that doubted you, all

419
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<v Speaker 2>the people that talked about you, all the people that

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<v Speaker 2>judge you, will have to sit and watch you eat

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<v Speaker 2>what God has prepared for you.

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<v Speaker 1>Oh that's great, Yeah, that's really great. And then it

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<v Speaker 1>says you annort my head with oil. We think of

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<v Speaker 1>you know, you know, you know, for instance, like Samuel

425
00:21:53.799 --> 00:21:55.839
<v Speaker 1>annoying David, which, by the way, that is true.

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<v Speaker 2>Yeah right.

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00:21:56.720 --> 00:21:59.400
<v Speaker 1>But also sheep, you know, they have no tail to

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00:21:59.440 --> 00:22:01.759
<v Speaker 1>swat away bugs that, you know, usually get in the

429
00:22:01.759 --> 00:22:05.079
<v Speaker 1>crevices of their eyes. Sometimes they'll bang their heads up

430
00:22:05.079 --> 00:22:07.519
<v Speaker 1>against fence posts just to try to get rid of

431
00:22:07.559 --> 00:22:09.599
<v Speaker 1>the bugs that are around them, and a lot of

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00:22:09.640 --> 00:22:12.279
<v Speaker 1>times they'll have cuts and bruises. And whenever a shepherd

433
00:22:12.319 --> 00:22:13.960
<v Speaker 1>brings in the sheep at the end of the night,

434
00:22:14.480 --> 00:22:17.000
<v Speaker 1>takes out his flask of oil and he rubs it

435
00:22:17.000 --> 00:22:18.960
<v Speaker 1>on the head of the shepherd or excuse me, the

436
00:22:19.000 --> 00:22:21.559
<v Speaker 1>head of the sheep, and he heals the wounds, and

437
00:22:21.599 --> 00:22:24.759
<v Speaker 1>he also emotionally talks to the sheep and there's a

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<v Speaker 1>couple more verses here. My cup overflows with blessings. Do

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<v Speaker 1>you know when I went to Israel, I actually stopped

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<v Speaker 1>a shepherd on the side of the road traveling from

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00:22:34.240 --> 00:22:35.839
<v Speaker 1>the north to the south. We stopped and I said,

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00:22:35.839 --> 00:22:37.680
<v Speaker 1>I want to talk to this shepherd. So we literally

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00:22:37.680 --> 00:22:40.119
<v Speaker 1>pulled over the bus. I got out and started talking

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<v Speaker 1>to him, and I said, is it true that every

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00:22:42.279 --> 00:22:46.119
<v Speaker 1>shepherd carries a cup? And you know they carry a

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00:22:46.119 --> 00:22:48.680
<v Speaker 1>flask of oil, they carry a cup even to this day.

447
00:22:48.960 --> 00:22:51.319
<v Speaker 1>And sure enough, he pulls back his robe and he's

448
00:22:51.319 --> 00:22:53.440
<v Speaker 1>got a cup and he says, he says, well, this

449
00:22:53.519 --> 00:22:56.799
<v Speaker 1>cup is used for administering medicine. So a lot of times,

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00:22:56.839 --> 00:22:59.359
<v Speaker 1>if I take my flock of sheep and I go

451
00:22:59.440 --> 00:23:02.160
<v Speaker 1>for six months, I'll take just enough medicine with me,

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00:23:02.519 --> 00:23:04.720
<v Speaker 1>and so if there's a sheep that gets sick, I'll

453
00:23:04.759 --> 00:23:08.200
<v Speaker 1>have to ration because I have no idea how much

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00:23:08.240 --> 00:23:10.079
<v Speaker 1>I'm going to have for my journey. So I'll give

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00:23:10.160 --> 00:23:13.039
<v Speaker 1>the minimum amount of medicine. Put it in my cup,

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00:23:13.200 --> 00:23:15.000
<v Speaker 1>because this is the cup that the sheep are used

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00:23:15.039 --> 00:23:17.359
<v Speaker 1>to drinking out of, because otherwise, how do you administer

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00:23:17.680 --> 00:23:20.119
<v Speaker 1>anything to the sheep? Right and so when it says

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00:23:20.119 --> 00:23:24.119
<v Speaker 1>my cup overflows with blessings, what it's saying is, you know,

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<v Speaker 1>when when you're, when you're a part of God's care,

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00:23:26.359 --> 00:23:30.079
<v Speaker 1>under God's care, God doesn't ration anything, right, my cup

462
00:23:30.200 --> 00:23:34.880
<v Speaker 1>overflows with everything. Right, So whatever the cup has to

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00:23:35.000 --> 00:23:37.799
<v Speaker 1>you know, whether whether the cup holds water, whether the

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00:23:37.799 --> 00:23:41.839
<v Speaker 1>coup hold's medicine, whatever the cup has to have, it overflows.

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<v Speaker 2>Right.

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<v Speaker 1>And then and then it says, surely your goodness and

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00:23:45.319 --> 00:23:47.599
<v Speaker 1>unfilling level, pursuing all the days of my life, I

468
00:23:47.599 --> 00:23:49.759
<v Speaker 1>will live in the house of the Lord forever. Is

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00:23:50.119 --> 00:23:54.359
<v Speaker 1>a is the statement about when you're when you belong

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<v Speaker 1>to God's care and you depend upon God for everything,

471
00:23:58.680 --> 00:24:03.200
<v Speaker 1>for protection, for emotional support, for provision, for uh, you know,

472
00:24:03.279 --> 00:24:06.440
<v Speaker 1>for guidance for all of those things, then you will

473
00:24:06.440 --> 00:24:10.119
<v Speaker 1>have blessing and goodness and you will be with God

474
00:24:10.160 --> 00:24:13.240
<v Speaker 1>forever and and and that is that is our that

475
00:24:13.359 --> 00:24:17.799
<v Speaker 1>is our our confidence, that is our joy, right, that

476
00:24:17.920 --> 00:24:20.880
<v Speaker 1>is our hope, that is where we find our peace

477
00:24:20.880 --> 00:24:21.240
<v Speaker 1>in right.

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00:24:21.319 --> 00:24:22.359
<v Speaker 2>Yeah, that's awesome.

479
00:24:22.759 --> 00:24:24.359
<v Speaker 1>Yeah, it's really interesting, isn't it.

480
00:24:24.440 --> 00:24:26.240
<v Speaker 2>Yeah. I think we could keep going with this. There's

481
00:24:26.240 --> 00:24:28.000
<v Speaker 2>a lot in there, but I think we're out of time.

482
00:24:27.920 --> 00:24:30.240
<v Speaker 1>Ye out of time. So hey, there's a lot in

483
00:24:30.240 --> 00:24:34.039
<v Speaker 1>those six verses. Uh so anyway, uh that there it is.

484
00:24:34.240 --> 00:24:35.920
<v Speaker 1>So we have to end our time right now. I

485
00:24:35.960 --> 00:24:38.000
<v Speaker 1>want to say more, but I can't. So that is

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<v Speaker 1>our time and we will see you hopefully next time

487
00:24:40.680 --> 00:24:41.640
<v Speaker 1>on the Bible guys.

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<v Speaker 4>Mhm