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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Hey, everybody, thanks for tuning in for another

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<v Speaker 1>episode of The Bubble Guys.

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<v Speaker 2>That should be they that's great.

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<v Speaker 1>I'm Chris, this is Jeff. And if you're brand new,

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<v Speaker 1>tell your friends about us.

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<v Speaker 2>If you like us, if you're a long timer, tell

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<v Speaker 2>your friends about us. It's about time.

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<v Speaker 1>It's about time. It's about time.

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<v Speaker 3>What are you trying to hide?

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<v Speaker 1>Try that's funny. So hey, we're going to start off

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<v Speaker 1>today's show with a segment written by Desiree called National

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<v Speaker 1>Holidays Today.

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<v Speaker 3>Oh wow.

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<v Speaker 1>And she's saying that today is National Potato Day and

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<v Speaker 1>National Soft ice Cream Day.

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<v Speaker 3>Oh more, do you need the man?

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<v Speaker 1>Could you? Can you imagine like soft ice cream on

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<v Speaker 1>a potato? Uh? That would would not be good with it?

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<v Speaker 2>What depends on how the potato is prepped.

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<v Speaker 1>I was in Duff, North Carolina one time and went

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<v Speaker 1>to a place called Donuts on a Stick. I had

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<v Speaker 1>donuts with sticks and ice cream. Huh. And I'm telling

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<v Speaker 1>you it's one of the best things ever.

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<v Speaker 2>So we lived in Texas for a while and they

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<v Speaker 2>have everything on a stick. Down there you go, you

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<v Speaker 2>go to the you go to the county fairs, and

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<v Speaker 2>it's everything on a stick.

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<v Speaker 3>Yeah, everything's on a stick Yep, that's legit. Well so.

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<v Speaker 2>Ice, soft serve and potatoes. Haven't you ever dipped your

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<v Speaker 2>fries in a frosty at Wendy's?

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<v Speaker 3>Oh yeah, there you go.

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<v Speaker 2>Well then that's it there, So go to Wendy's today,

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<v Speaker 2>get a frosty and dip your fries in the frosty,

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<v Speaker 2>and you'll be honoring honoring both of these national holidays.

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<v Speaker 1>Wow. Yeah, okay, so desirats. A segment says if you

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<v Speaker 1>could make up your own national holiday, what would it

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<v Speaker 1>be and how would you celebrate?

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<v Speaker 2>Oh so we get to make our own national holiday.

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<v Speaker 1>Yeah, I'm tempted just to pick another food. But uh

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<v Speaker 1>but I guess it could be anything.

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<v Speaker 3>Right, Okay?

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<v Speaker 2>Yeah?

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<v Speaker 3>Yeah, let me see.

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<v Speaker 2>I think if I could make up my own national holiday,

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<v Speaker 2>because it can be anything, Yeah, let me be, I

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<v Speaker 2>would have it. I would celebrate Chris Day, and I

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<v Speaker 2>would I would.

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<v Speaker 3>I would paint.

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<v Speaker 2>I would paint on a your response, I would pay,

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<v Speaker 2>I would paint on a little goatee and then I

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<v Speaker 2>would walk around with harasp me voices saying good morning,

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<v Speaker 2>good morning. No, that's what I would do all day,

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<v Speaker 2>every day, all day on National christar Bad Day.

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<v Speaker 1>And you have to and you have to squat down

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<v Speaker 1>to my height. Okay, so thank you for that. That

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<v Speaker 1>was interesting.

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<v Speaker 2>How wonderfululd be if everybody was dressed up like and

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<v Speaker 2>only like the you know, and then and then everything

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<v Speaker 2>would be hyperbole. The whole day would be hyperbole.

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<v Speaker 1>Only the thousands who even know me would even understand

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<v Speaker 1>what that national holiday would be. That would be and

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<v Speaker 1>the dozens but who love me, but.

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<v Speaker 2>They deserve to find out about everybody else deserves to

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<v Speaker 2>find out about the wonder.

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<v Speaker 1>The other ones you enjoy it.

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<v Speaker 2>Yeah, okay, so everything would be hyperbole. I would either

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<v Speaker 2>be about ready to jump off a bridge or on

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<v Speaker 2>my way to heaven. Those would be the every response

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<v Speaker 2>to everything the whole day.

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<v Speaker 3>Yeah, that's that'd be great.

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<v Speaker 1>You know, I've I don't know what to say about.

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<v Speaker 3>That, just be flattered, okay, flattered.

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<v Speaker 2>So my fact that I want to dress up and

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<v Speaker 2>pretend like I'm you every once in a while, I well,

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<v Speaker 2>you know, annually, we all annually, we.

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<v Speaker 1>All aspire and fantasize and dream. I'm going to say

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<v Speaker 1>that my day will be National.

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<v Speaker 2>Sushi Day, National Sushi Day? Is there a National sushi

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<v Speaker 2>sushi d Oh?

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<v Speaker 1>You know what they're probably is we got to look

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<v Speaker 1>it up.

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<v Speaker 2>No, because if you're going to celebrate it, you should celebrate.

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<v Speaker 1>Because it's my favorite food. It has become my favorite food.

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<v Speaker 1>And uh, you know, I grew up Italian and I'm

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<v Speaker 1>wearing a shirt for those who are watching today. Did

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<v Speaker 1>you did you see the quote on this I've worn

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<v Speaker 1>it before.

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<v Speaker 2>Yeah, yeah, you were a few weeks ago.

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<v Speaker 1>A few weeks ago because I go right from here

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<v Speaker 1>to train with HFP because herritage are.

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<v Speaker 3>You're a tough guy.

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<v Speaker 1>No, I'm not a tough guy, but I address sometimes

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<v Speaker 1>to go directly from here to there. Yes, So this

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<v Speaker 1>is what I'm wearing today. So anyway, this is one

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<v Speaker 1>of my shirts that I that I work out and

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<v Speaker 1>so anyway, it says it says take the gun. No,

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<v Speaker 1>I'm sorry, leave the gun, take the canoli. Just trying

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<v Speaker 1>to read it. I know the quote so and anybody

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<v Speaker 1>who's anybody in the Italian world knows that's from.

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<v Speaker 3>The Godfather, The Godfather.

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<v Speaker 1>That's right, right, take leave the gun, take the canola. Huh.

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<v Speaker 1>So is there a National Sushi Day?

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<v Speaker 3>There is?

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<v Speaker 2>June twenty eighth, Holy Christmas International. It's not just National

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<v Speaker 2>Sushi Day, it's International Sushi Day.

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<v Speaker 3>Wow.

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<v Speaker 2>It's taken the world by storm within fun. So I

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<v Speaker 2>think people are going to start skipping Fourth of July

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<v Speaker 2>and Thanksgiving and just celebrating Kisar Day in International Sushi Day. No,

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<v Speaker 2>which then essentially would be the same day for change.

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<v Speaker 1>My answer, Oh, because it's already a day. Okay, So

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<v Speaker 1>I'm gonna say National Movie Binge Day.

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<v Speaker 2>Okay, let's see if that one's out there.

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<v Speaker 1>Come on, there can't be a National Movie Binge Day.

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<v Speaker 3>Movie for a.

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<v Speaker 1>Series, Binge Day, binge watch Day. Maybe there's no way.

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<v Speaker 1>It's not going to promote binge watching.

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<v Speaker 2>Binge Day is celebrated annually on September twenty fifth. Is

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<v Speaker 2>a fun and relaxing day to binge watch your favorite movie,

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<v Speaker 2>series or TV show.

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<v Speaker 1>Who in their right mind celebrates this?

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<v Speaker 2>I know, but a lot of people in September twenty fifth.

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<v Speaker 1>There's no way.

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<v Speaker 3>Yeah, that's it, says binge Day.

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<v Speaker 1>So you chose, okay, fine, I changed my answer. National

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<v Speaker 1>Jeff Forester today.

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<v Speaker 3>No, you don't get to do that.

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<v Speaker 2>Yes, nope, Yes, I'm going to be you and my mom.

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<v Speaker 2>Those would be the two people celebrating that day.

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<v Speaker 1>National Jeff Fores Today. I'm going to walk around and

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<v Speaker 1>tell everybody what to do and watch Indiana Johnes.

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<v Speaker 2>Yes, okay, that's it, and grow, grill and pack your suitcase.

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<v Speaker 3>That's that's pretty much my life.

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<v Speaker 1>Yeah, that's it. Okay, Yeah, that's right, pack your suitcase.

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<v Speaker 1>That's actually pretty accurate.

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<v Speaker 2>Well, there you go. That was super exciting. It's never

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<v Speaker 2>gone on me. You could just like choose your own holiday.

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<v Speaker 1>Well apparently everybody has.

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<v Speaker 3>Yeah, well I've tried.

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<v Speaker 1>I tried to choose two ridiculous.

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<v Speaker 3>Ones and they were already there.

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<v Speaker 1>And they were already there.

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<v Speaker 3>Yeah.

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<v Speaker 2>So there's a website called Days.

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<v Speaker 3>Of the Year.

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<v Speaker 1>Well, there's probably something every day there.

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<v Speaker 2>There is history of Binge Day there, There's all kinds

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<v Speaker 2>of stuff on there.

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<v Speaker 1>So super exciting and according to Desiree, this day is

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<v Speaker 1>shared by Pato Day and National ice Cream Day.

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<v Speaker 2>Ice cream Day, very specific, right, not scooped ice cream,

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<v Speaker 2>not gelato, not custard.

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<v Speaker 1>That's next.

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<v Speaker 2>Okay, Well here we are, we are back talking about Samson.

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<v Speaker 2>We ended last week on the first two chapters in

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<v Speaker 2>Samson's life. Yes, and the first one, his parents are

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<v Speaker 2>promised that they're going to have a child.

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<v Speaker 3>They're super excited.

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<v Speaker 2>The next day we find out he's kind of spoiled

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<v Speaker 2>and he demands well. The next day of the podcast,

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<v Speaker 2>next next day of the podcast, it was years yes yes, uh,

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<v Speaker 2>and he demands his own way, and then he uses

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<v Speaker 2>his gifts for his own own benefits. So then what happens,

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<v Speaker 2>because I have to set this up if you weren't

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<v Speaker 2>with us on last week, he is. He finds a

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<v Speaker 2>philistine girl who he wasn't supposed to marry, but he

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<v Speaker 2>wants her. He demands her. So next thing you know,

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<v Speaker 2>they're engaged and they have this long wedding ceremony or

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<v Speaker 2>celebration oftentimes to be a week or a month long celebration.

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<v Speaker 2>During that time, he's assigned by her father a bunch

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<v Speaker 2>of groomsmen, and so he does a wager with them,

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<v Speaker 2>and if they can guess the answer, then riddle to

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<v Speaker 2>this riddle, then he would give them all thirty he'd

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<v Speaker 2>give all of them.

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<v Speaker 3>Suit of clothes.

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<v Speaker 2>But if they couldn't guess it, then they would owe

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<v Speaker 2>him thirty, so they keep pressuring his fiance. Pressuring his fiance,

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<v Speaker 2>she puts pressure on Samson, Samson agrees.

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<v Speaker 3>Tells her.

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<v Speaker 2>She goes back, tells the guys, and so Samson gets mad.

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<v Speaker 2>Samson gets so mad he goes and kills thirty Philistines,

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<v Speaker 2>brings the clothes, gives it to these guys, and the

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<v Speaker 2>family feels like he any went home.

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<v Speaker 3>He like. He leaves the wedding ceremony.

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<v Speaker 1>And gives the wife to the best man.

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<v Speaker 2>Well he doesn't, but the family does. So he doesn't

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<v Speaker 2>give her up. He thinks they're married, because that's what

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<v Speaker 2>we're going to read today. But the family gives her

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<v Speaker 2>to the best man, who.

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<v Speaker 1>Because it says so his wife was given in marriage

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<v Speaker 1>to the man who had been Samson's Yeah, yeah, yeah, yeah.

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<v Speaker 2>So today in that sparks a whole series of offense

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<v Speaker 2>and revenge, offense and revenge, and so judges Check fifteen says.

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<v Speaker 2>Later on, during the wheat harvest, Samson took a young

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<v Speaker 2>goat as a present to his wife. Super romantic gesture

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<v Speaker 2>by the way, young goat. He said, I'm going into

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<v Speaker 2>my wife's room to sleep with her. But her father

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<v Speaker 2>wouldn't let him in. I truly thought you must hate her,

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<v Speaker 2>her father explained, So I gave her in marriage to

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<v Speaker 2>your best man. But look, her younger sister's even more

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<v Speaker 2>beautiful than she is. Marry her instead. Samson said, this time,

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<v Speaker 2>I cannot be blamed for everything I'm going to do

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<v Speaker 2>to you Philistines. Then he went out and caught three

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<v Speaker 2>hundred foxes. He tied their tails and pears, and he

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<v Speaker 2>fastened a torch to each pair of tails. Then he

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<v Speaker 2>lit the torches and let the foxes run through the

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<v Speaker 2>grain fields of the Philistines. He burned all their grain

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<v Speaker 2>to the ground, including the sheaves and the uncut grain.

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<v Speaker 2>He also destroyed their vineyards and olive groves. Who did this,

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<v Speaker 2>the Philistines demanded. Samson was replied because his father in

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<v Speaker 2>law from Timna gave Samson's wife to be married to

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<v Speaker 2>his best man. So the Philistines went and got the

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<v Speaker 2>woman and her father and burned them to death. Because

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<v Speaker 2>you did this, Bowed, I won't rest until I take

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<v Speaker 2>my revenge on you. So he attacked the Philistines with

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<v Speaker 2>grape fury and killed many of them, and then he

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<v Speaker 2>went to live in a cave in the Rock of Eatom.

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<v Speaker 2>The Philistines retaliated by setting up camp in Judah and

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<v Speaker 2>spread out near the town of Lehigh. The men of

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<v Speaker 2>Judah asked the Philistines, why are you attacking us, and

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<v Speaker 2>the Philistines replied, we've come to capture Samson. We've come

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<v Speaker 2>to pay him back for what he did to us.

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<v Speaker 2>So three thousand men of Judah went down to get

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<v Speaker 2>Samson at the cave in the Rock of Edom. They

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<v Speaker 2>said to Samson, don't you realize if Philistines rule over us,

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<v Speaker 2>what are you doing to us? But Samson replied, I

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<v Speaker 2>only did to them what they did to me. But

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<v Speaker 2>the men of Judah told him, we've come to tie

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<v Speaker 2>you up and hand you over to the Philistines. All right,

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<v Speaker 2>Samson said, but promise that you won't kill me yourselves.

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<v Speaker 2>We will only tie you up and hand you over

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<v Speaker 2>to the Philistines. They replied, we won't kill you, So

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<v Speaker 2>they tied him up with new ropes and brought him

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<v Speaker 2>up from the rock. As Samson arrived at Lehigh, the

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<v Speaker 2>Philistines came out shouting in triumph. But the spirit of

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<v Speaker 2>the Lord came powerfully upon Samson, and he snapped the

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<v Speaker 2>ropes on his arms as if they were burnt strands

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<v Speaker 2>of flax, and they fell from his wrists. And then

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<v Speaker 2>he found the jawbone of a recently killed donkey. He

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<v Speaker 2>picked it up and killed a thousand Philistines with it.

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<v Speaker 2>And then Samson said, with the jawbone of a donkey,

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<v Speaker 2>I have piled them in heaps. With the job bone

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<v Speaker 2>of a donkey, I have killed a thousand men. When

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<v Speaker 2>he finished his boasting, he threw away the jawbone, and

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<v Speaker 2>the police was called Jawbone Hill. Samson's now very thirsty,

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<v Speaker 2>and he cried out to the Lord. You've accomplished this

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<v Speaker 2>great victory by the strength of your servant. Must have

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<v Speaker 2>now die of thirst and fall into the hands of

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<v Speaker 2>these pagans. So God caused water to gush out of

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<v Speaker 2>a hollow in the ground at Lehigh. Samson was revived

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<v Speaker 2>as he drank, and then he named the place the

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<v Speaker 2>spring of the one who cried out, and it is

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<v Speaker 2>still in Lehigh to this day. Samson judged Israel for

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<v Speaker 2>twenty years during the period when the Philistines dominated the land.

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<v Speaker 1>I love how he named the place after himself.

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<v Speaker 2>Yes, it's so Samson, Yeah, that is so Samson.

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<v Speaker 3>It is, it is. I was thinking about that.

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<v Speaker 2>I actually that, so I actually looked up other names

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<v Speaker 2>of places.

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<v Speaker 1>Yeah right, they're all named after the one who provides.

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<v Speaker 3>Yeah, yeah, yeah.

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<v Speaker 2>Jacob named Bethel, which means house of God. That's where

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<v Speaker 2>he met God. So it wasn't the house of the

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<v Speaker 2>place where the man met God.

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<v Speaker 1>Right right, right right.

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<v Speaker 3>Jehovah Jyrah.

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<v Speaker 2>Abraham named this place Jehovah Jirah, which means the Lord

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<v Speaker 2>will provide. It was named after a ram was substituted.

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<v Speaker 2>It wasn't named the place where I found a ram, right,

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<v Speaker 2>it was the place God provided, right.

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<v Speaker 1>The place where the one where the one found the ram.

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<v Speaker 2>Hey, do you remember the story when Jacob wrestled with God. Yes,

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<v Speaker 2>so he named that place penile right or penial or

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<v Speaker 2>whatever it means, the face of God. Not where I

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<v Speaker 2>wrestled with God, right right. It's hysterical.

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<v Speaker 1>The one who wrestled with God.

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<v Speaker 2>But but he calls this spring God get God makes

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<v Speaker 2>water out of the ground, and he goes, I'm going

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<v Speaker 2>to in this place the one who cried out, the

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<v Speaker 2>spring of the one who cried out. Yeah, he named

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<v Speaker 2>it after himself, one who cried out, Yeah, not the

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<v Speaker 2>place where God provides water.

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<v Speaker 1>It's so unbelievable.

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<v Speaker 2>He could have named it God is refreshing.

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<v Speaker 1>But no, bro, Yeah, God is refreshing.

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<v Speaker 3>Yeah yeah, yeah, but.

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<v Speaker 1>The quencher of thirsty Yeah, right, anything right, pick one?

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<v Speaker 2>But nope, Sampson did it. He named it for himself.

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<v Speaker 2>He's so unbelievably narcissistic.

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<v Speaker 1>Yeah, the spring of the one who cried out, Oh,

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<v Speaker 1>Sampson's spring yep. And and yeah, I mean there's only

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<v Speaker 1>what four chapters on this guy's life. Yes, I had

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00:13:38.759 --> 00:13:42.399
<v Speaker 1>totally forgotten because the last time that I didn't you know,

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<v Speaker 1>I didn't prep I get her a few minutes late.

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<v Speaker 1>I didn't even read ahead. I'd totally forgotten that he

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<v Speaker 1>went back expecting to still be married.

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<v Speaker 3>Yeah, and that's.

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<v Speaker 1>Why he did it. I remember the fox story and

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<v Speaker 1>everything else, the joblone story, which, by the way, holy cow,

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<v Speaker 1>right right, jawbone of donkey? Are you kidding me?

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<v Speaker 3>Crazy?

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<v Speaker 1>And I've seen a job bone of a donkey, like

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<v Speaker 1>an actual job one. I went to Cuba, Yeah, it's

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00:14:07.399 --> 00:14:10.679
<v Speaker 1>about yeah, about what foot a little over front. I

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00:14:10.720 --> 00:14:13.759
<v Speaker 1>went to Cuba and there was a guy who had

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<v Speaker 1>a job oone of a donkey and the teeth were,

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00:14:17.399 --> 00:14:20.480
<v Speaker 1>you know, still in place, and he grabbed he used

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<v Speaker 1>it as a musical instrument and he was saing. He

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00:14:25.399 --> 00:14:27.320
<v Speaker 1>was just like, you know, dragging it along and it

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00:14:27.440 --> 00:14:30.240
<v Speaker 1>sounded awesome and he's and he's playing this job on

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<v Speaker 1>and then this other guy has this makeshift ukulele type

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00:14:33.000 --> 00:14:35.240
<v Speaker 1>thing or whatever it is and uh and they were

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00:14:35.240 --> 00:14:36.879
<v Speaker 1>sitting on the side of the road and I filmed

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00:14:36.919 --> 00:14:39.879
<v Speaker 1>them and I was like, this is amazing and I

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00:14:40.279 --> 00:14:41.799
<v Speaker 1>said what is that? And he said it's the job

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<v Speaker 1>one of a donkey And I was like, are you

319
00:14:43.879 --> 00:14:46.159
<v Speaker 1>kidding me? And of course I immediately thought of this, right,

320
00:14:46.840 --> 00:14:49.519
<v Speaker 1>like you know, when you kill somebody with that, you know,

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<v Speaker 1>I mean, how could you do that? You know what?

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<v Speaker 1>The answer is?

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<v Speaker 2>Supernatural strength, yes, from God, the spirit of Guy from God.

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<v Speaker 3>Yes, yeah, that's the theme.

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<v Speaker 2>The theme is the spirit of Guy comes on him,

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<v Speaker 2>but then he takes all the credit and does whatever

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<v Speaker 2>he wants to with it.

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<v Speaker 1>Right, So God uses Samson in spite of himself. Yes,

329
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<v Speaker 1>like in other words, you know, you knew that he

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<v Speaker 1>was born to take on the Philistines. You knew that

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<v Speaker 1>he was born to you know, combat them and deliver

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<v Speaker 1>the Chune of Israel from their oppression. All that was announced,

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<v Speaker 1>and you know he he basically is doing that, you know, right,

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<v Speaker 1>So he's killing one thousand men, he's making a ruckus,

335
00:15:32.759 --> 00:15:36.080
<v Speaker 1>you know, he's declaring war upon them single handedly. So

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<v Speaker 1>he's sort of doing the prediction. But he's doing it

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00:15:39.200 --> 00:15:43.240
<v Speaker 1>his own way, which leads me to believe that this

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<v Speaker 1>wasn't necessarily the way that God wanted him to do it.

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<v Speaker 3>Right.

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<v Speaker 2>Well, up to this point, he's doing it as a citizen.

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<v Speaker 2>He's not even the he's not even the judge until

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<v Speaker 2>verse twenty, right, So he's just doing it because he

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<v Speaker 2>wants to do it.

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<v Speaker 1>Well, he's doing it because he's mad.

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<v Speaker 3>Yeah, angry.

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<v Speaker 2>Well, as a matter of fact, that's that's the verse

347
00:16:05.200 --> 00:16:07.039
<v Speaker 2>that jumps off the page for me is verse eleven.

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<v Speaker 2>He said I only did to them what they did

349
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<v Speaker 2>to me. Right, So there's this cycle back and forth.

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00:16:13.799 --> 00:16:20.639
<v Speaker 2>It's literally was it, uh, doctor egrich In Emerson Emerson?

351
00:16:20.759 --> 00:16:24.720
<v Speaker 2>It was Emerson Emerson, Yeah, Emerson edgridch He talks about

352
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<v Speaker 2>the crazy cycle, right, Couples get on this crazy cycle

353
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<v Speaker 2>where they get revenge back and forth, back and forth,

354
00:16:31.840 --> 00:16:34.159
<v Speaker 2>you know, you don't. You don't show me respect, so

355
00:16:34.720 --> 00:16:38.279
<v Speaker 2>I'm not going to be romantic and uh, then you know,

356
00:16:38.360 --> 00:16:40.799
<v Speaker 2>you're not treating me with love, and so I'm going

357
00:16:40.840 --> 00:16:42.840
<v Speaker 2>to be disrespectful. And they go back and forth, back

358
00:16:42.840 --> 00:16:45.240
<v Speaker 2>and forth. It's not always a conscious decisions. A lot

359
00:16:45.279 --> 00:16:46.919
<v Speaker 2>of times it is, but it's not always a lot

360
00:16:46.960 --> 00:16:51.000
<v Speaker 2>of times it's reflexive. It's it's just a natural response,

361
00:16:51.440 --> 00:16:54.960
<v Speaker 2>and it's it's basically a cycle of revenge. We're seeing

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<v Speaker 2>that in geopolitics right now in the Middle East. We're

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00:16:58.519 --> 00:17:03.279
<v Speaker 2>watching Israel get revenge, and then Iran getting revenge, and

364
00:17:03.320 --> 00:17:05.599
<v Speaker 2>then Israel getting revenge, and then I Ran getting revenge.

365
00:17:05.640 --> 00:17:08.160
<v Speaker 2>And they call it it's an honor.

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00:17:08.799 --> 00:17:11.599
<v Speaker 3>What do they call it? Like honor?

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<v Speaker 2>Revenge almost is the idea is, hey, you offended us,

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<v Speaker 2>We're going to hurt you back. And and they just wait, okay,

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00:17:17.519 --> 00:17:19.200
<v Speaker 2>shoot some more rockets in all right, we're gonna go

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00:17:19.240 --> 00:17:21.279
<v Speaker 2>blow this person up or assassinate this person. And it's

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00:17:21.319 --> 00:17:24.279
<v Speaker 2>just punishment, back and forth, back and forth, back and forth,

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<v Speaker 2>and there's no end to that, right, So they the

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<v Speaker 2>Philistines get mad. Uh you know, we well, first of all,

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<v Speaker 2>he feels like he's offended because this Philistine father gave

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<v Speaker 2>his wife away. Well that there is an offense there,

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00:17:39.680 --> 00:17:42.400
<v Speaker 2>no lie. So he just goes ahead and burns down

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<v Speaker 2>all of the food for next winter for the Philistines, right,

378
00:17:46.839 --> 00:17:52.000
<v Speaker 2>destroys it all for everybody. Right, that's a little heavy handed. Well, right,

379
00:17:52.319 --> 00:17:52.720
<v Speaker 2>he's going to.

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00:17:52.720 --> 00:17:55.480
<v Speaker 1>Take out probably more people that way than he did

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<v Speaker 1>with the Jaba.

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00:17:56.200 --> 00:17:56.400
<v Speaker 3>Right.

383
00:17:56.680 --> 00:17:59.839
<v Speaker 2>So then they go and burn to death his wife

384
00:17:59.839 --> 00:18:04.440
<v Speaker 2>and her father. So then he goes, oh, well, I'm

385
00:18:04.440 --> 00:18:05.920
<v Speaker 2>gonna go fight a.

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00:18:05.839 --> 00:18:06.880
<v Speaker 3>Bunch of people. And what is it?

387
00:18:06.960 --> 00:18:10.319
<v Speaker 2>He kills a bunch of people, right, He goes in

388
00:18:10.400 --> 00:18:13.240
<v Speaker 2>and takes revenge, attax the Philisines with great fury and

389
00:18:13.319 --> 00:18:13.960
<v Speaker 2>killed many of them.

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00:18:13.960 --> 00:18:14.839
<v Speaker 3>It doesn't say how many.

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00:18:14.960 --> 00:18:17.240
<v Speaker 2>And then he's going hiding in a cave, and so

392
00:18:17.279 --> 00:18:19.880
<v Speaker 2>then they come hunting him. They're threatening, they're starting to

393
00:18:19.880 --> 00:18:22.480
<v Speaker 2>spread out through Judah now and they're threatening him, and

394
00:18:22.559 --> 00:18:24.359
<v Speaker 2>so the men come and get him, and in that

395
00:18:24.400 --> 00:18:28.319
<v Speaker 2>then he winds up killing a thousand people. But his defenses,

396
00:18:29.119 --> 00:18:30.640
<v Speaker 2>I'm only doing to them what they did to me.

397
00:18:31.279 --> 00:18:34.720
<v Speaker 2>And I wonder how often we use that same right

398
00:18:34.839 --> 00:18:35.799
<v Speaker 2>we feel justified.

399
00:18:35.880 --> 00:18:39.799
<v Speaker 1>Yeah, it's a complete justification. I mean, first of all,

400
00:18:39.880 --> 00:18:42.440
<v Speaker 1>that's not what they did to him and he didn't

401
00:18:42.480 --> 00:18:46.359
<v Speaker 1>do back with right, I mean it's not the same. Yes,

402
00:18:46.759 --> 00:18:48.960
<v Speaker 1>Like those are not equal things, right right, I mean

403
00:18:49.039 --> 00:18:52.400
<v Speaker 1>just the fire is the is the common denomination there,

404
00:18:53.240 --> 00:18:57.799
<v Speaker 1>but those are not equal things. And so yeah, well

405
00:18:57.799 --> 00:19:00.079
<v Speaker 1>I think that we all can learn from Samson, and

406
00:19:00.079 --> 00:19:01.680
<v Speaker 1>there's a little Samson and all of us in that

407
00:19:01.720 --> 00:19:05.279
<v Speaker 1>way where we'd justify ourselves. And then if somebody tries

408
00:19:05.319 --> 00:19:07.799
<v Speaker 1>to saber like Samson, we say, well wait a minute, no, no, no, no,

409
00:19:08.279 --> 00:19:10.759
<v Speaker 1>my story is different and everybody has their own story.

410
00:19:10.799 --> 00:19:13.519
<v Speaker 1>Everybody has their own set of exceptions.

411
00:19:13.000 --> 00:19:14.039
<v Speaker 3>Don't we Yes, we do.

412
00:19:14.160 --> 00:19:19.960
<v Speaker 1>But yeah, it's just it's pretty funny, not funny, hah.

413
00:19:20.000 --> 00:19:23.440
<v Speaker 2>Well, revenge is always a dead end, you know. I

414
00:19:23.799 --> 00:19:27.599
<v Speaker 2>think if I can remember, not long ago, a couple

415
00:19:27.640 --> 00:19:30.279
<v Speaker 2>had split up, they got a divorce, They had some children,

416
00:19:31.440 --> 00:19:36.039
<v Speaker 2>and both of the parents were playing tug a war

417
00:19:36.160 --> 00:19:41.160
<v Speaker 2>with the kids, and so it was constantly he would

418
00:19:41.160 --> 00:19:44.359
<v Speaker 2>punish her by being extra late dropping the kids off,

419
00:19:44.400 --> 00:19:46.680
<v Speaker 2>and so because he was late dropping the kids off,

420
00:19:46.880 --> 00:19:49.799
<v Speaker 2>she'd punish him by scheduling something on his day for visitation.

421
00:19:50.240 --> 00:19:52.240
<v Speaker 2>And it would go back and forth and constantly escalating,

422
00:19:52.319 --> 00:19:55.480
<v Speaker 2>and you know who lost everybody else and the kids,

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00:19:55.480 --> 00:19:59.240
<v Speaker 2>probably the kids, That's what I'm saying. And you see

424
00:19:59.240 --> 00:20:02.240
<v Speaker 2>that a lot where somebody has to be the adult.

425
00:20:02.720 --> 00:20:05.720
<v Speaker 2>What we see with Samson is he was so narcissistic

426
00:20:06.200 --> 00:20:10.240
<v Speaker 2>and so juvenile in the way he behaves. So his strength,

427
00:20:10.640 --> 00:20:14.039
<v Speaker 2>his physical abilities when God would come on him, far

428
00:20:14.160 --> 00:20:18.519
<v Speaker 2>exceeded his character or his maturity, right, and so he

429
00:20:18.599 --> 00:20:20.759
<v Speaker 2>never had the character of the maturity to just de

430
00:20:21.000 --> 00:20:23.799
<v Speaker 2>escalate a thing. He always took it to the next level,

431
00:20:24.160 --> 00:20:28.039
<v Speaker 2>you know, always took it too far, and then that

432
00:20:28.079 --> 00:20:31.000
<v Speaker 2>would demand that the people come back and get revenge

433
00:20:31.039 --> 00:20:33.640
<v Speaker 2>they felt like, and it just kept going back and forth.

434
00:20:33.759 --> 00:20:36.119
<v Speaker 2>And so here's a guy that God chose to bring

435
00:20:36.200 --> 00:20:41.640
<v Speaker 2>peace to Israel through military combat, leading the people, and

436
00:20:41.759 --> 00:20:44.079
<v Speaker 2>instead he's just out there stirring the pot for all

437
00:20:44.079 --> 00:20:48.400
<v Speaker 2>this time until he finally becomes the Judge of Israel.

438
00:20:48.599 --> 00:20:51.400
<v Speaker 2>But then you know, he's not a wise man and

439
00:20:51.519 --> 00:20:54.640
<v Speaker 2>he's not bringing peace. He's constantly bringing chaos. As a

440
00:20:54.640 --> 00:20:58.240
<v Speaker 2>matter of fact, there is no peace in his leadership.

441
00:20:58.359 --> 00:21:00.799
<v Speaker 2>You think of all the others Darren Deborah, she wins

442
00:21:00.799 --> 00:21:03.200
<v Speaker 2>a victory and for the next thirty forty years.

443
00:21:03.279 --> 00:21:03.759
<v Speaker 3>There's piece.

444
00:21:04.200 --> 00:21:07.839
<v Speaker 2>You think of Othneil, you think of he hud right,

445
00:21:07.960 --> 00:21:11.799
<v Speaker 2>you think a Gideon during their time after their big battle.

446
00:21:12.039 --> 00:21:14.440
<v Speaker 2>From that point on, there's piece, But not with Samson.

447
00:21:14.599 --> 00:21:16.519
<v Speaker 2>So even though he was a judge, he wasn't a

448
00:21:16.559 --> 00:21:19.079
<v Speaker 2>wise judge and there was never peace during his leadership.

449
00:21:19.160 --> 00:21:25.039
<v Speaker 1>Yeah, and the Philistines were more brutal than at least

450
00:21:25.119 --> 00:21:27.720
<v Speaker 1>it seems to be indicated, right, I mean they carry

451
00:21:27.720 --> 00:21:31.039
<v Speaker 1>all the way on through you know, uh.

452
00:21:31.240 --> 00:21:33.039
<v Speaker 3>To David was going to say through David.

453
00:21:33.160 --> 00:21:36.119
<v Speaker 1>Yeah, yeah, yeah, you know what I should have said,

454
00:21:36.119 --> 00:21:40.640
<v Speaker 1>by the way earlier, I should have said immediately, I'm

455
00:21:40.640 --> 00:21:43.680
<v Speaker 1>gonna make Jeff National Jeff Forrester Day to travel around

456
00:21:43.680 --> 00:21:45.880
<v Speaker 1>the world within Indiana Jones Complex.

457
00:21:46.160 --> 00:21:49.440
<v Speaker 2>Oh okay, I should have said that. Okay, so that's

458
00:21:49.480 --> 00:21:51.839
<v Speaker 2>a callback too, yes, yeah, well that might be a

459
00:21:52.000 --> 00:21:56.559
<v Speaker 2>place to end. What just have people imagine the wonders

460
00:21:56.559 --> 00:22:00.680
<v Speaker 2>in the glory of should I get Fedora? Do you

461
00:22:00.720 --> 00:22:02.799
<v Speaker 2>think I should get a Fedora?

462
00:22:03.000 --> 00:22:05.200
<v Speaker 1>There's no way. You don't know what.

463
00:22:05.319 --> 00:22:06.000
<v Speaker 3>I don't have one?

464
00:22:06.160 --> 00:22:08.359
<v Speaker 1>Really, why would you not have one?

465
00:22:09.240 --> 00:22:10.599
<v Speaker 3>Because nerds do that?

466
00:22:11.279 --> 00:22:14.960
<v Speaker 1>No, I mean there's legeniic places where you would need it.

467
00:22:15.000 --> 00:22:15.480
<v Speaker 1>In the sun.

468
00:22:15.599 --> 00:22:18.319
<v Speaker 3>Yeah, I don't know. I'm not going to do it again.

469
00:22:18.599 --> 00:22:20.799
<v Speaker 1>Yeah. Well, hey, that was a great chapter. There was

470
00:22:20.839 --> 00:22:23.119
<v Speaker 1>a lot to learn. So yeah, I guess that we

471
00:22:23.160 --> 00:22:23.839
<v Speaker 1>are at our time.

472
00:22:24.039 --> 00:22:27.119
<v Speaker 2>Uh yeah, revenge. There's no end to revenge. You have

473
00:22:27.160 --> 00:22:28.599
<v Speaker 2>to be the grown up and decide to stop it

474
00:22:29.599 --> 00:22:32.000
<v Speaker 2>because there was no peace. Ever, his job was to

475
00:22:32.000 --> 00:22:33.839
<v Speaker 2>bring peace. He never brought peace because he was always

476
00:22:33.839 --> 00:22:34.599
<v Speaker 2>in a revenge cycle.

477
00:22:34.640 --> 00:22:36.599
<v Speaker 1>Well then I'll just I'll go ahead and then do

478
00:22:36.680 --> 00:22:38.960
<v Speaker 1>a call back to Emerson's breaking the cycle.

479
00:22:39.119 --> 00:22:39.319
<v Speaker 3>Yeah.

480
00:22:39.480 --> 00:22:44.400
<v Speaker 1>So the downward spiral of emerson cycle is he would say,

481
00:22:45.119 --> 00:22:47.640
<v Speaker 1>you know, you disrespect me, and then I do something

482
00:22:47.720 --> 00:22:50.319
<v Speaker 1>unloving and then because you feel unloved, you disrespect me.

483
00:22:50.880 --> 00:22:54.599
<v Speaker 1>And the way to break the cycle is to say, hey, wow,

484
00:22:54.640 --> 00:22:58.279
<v Speaker 1>what you just did feels really disrespectful. So what did

485
00:22:58.319 --> 00:23:01.279
<v Speaker 1>I do that was unloving? And then and then basically

486
00:23:01.319 --> 00:23:03.279
<v Speaker 1>look at yourself and then you know, she has the

487
00:23:03.279 --> 00:23:05.400
<v Speaker 1>opportunity to say, okay, this is what you did, and

488
00:23:05.440 --> 00:23:07.000
<v Speaker 1>then you know she can say the same thing, Hey

489
00:23:07.039 --> 00:23:09.599
<v Speaker 1>that felt really unloving. What did I do that felt disrespectful?

490
00:23:10.000 --> 00:23:12.279
<v Speaker 1>And that's the way to break the cycle. So so

491
00:23:12.319 --> 00:23:14.640
<v Speaker 1>there you go. You all right, well, that ends her

492
00:23:14.680 --> 00:23:16.559
<v Speaker 1>time together and we will see you next time on

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<v Speaker 1>the Bible Guys.