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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Good morning, good morning, we talk the whole

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<v Speaker 1>net through. Good morning, Good morning to you.

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<v Speaker 2>Why Chris, Yes, good job, buddy, thank you, I man. Yes,

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<v Speaker 2>everybody's second favorite segment. No, it's not true.

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<v Speaker 3>It is. It is true. You just made it right

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<v Speaker 3>here in the middle of the way.

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<v Speaker 4>I want to welcome everybody to the Bible guys and

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<v Speaker 4>wish them a good morning, even if.

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<v Speaker 1>You're listening in the evening.

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<v Speaker 3>That's right.

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<v Speaker 2>And apparently that song must be beyond its copy right

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<v Speaker 2>now because YouTube keep letting it play.

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<v Speaker 1>Well, you know why, because it doesn't like it doesn't

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<v Speaker 1>that's true.

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<v Speaker 4>But it doesn't recognize my singing as the song, right

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<v Speaker 4>because you could.

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<v Speaker 3>You could.

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<v Speaker 4>You could sing a famous song acapella with no instrumentation,

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<v Speaker 4>and it doesn't recognize.

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<v Speaker 1>It, right.

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<v Speaker 3>I think it does. It's smart, but anyways, we're not

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<v Speaker 3>in trouble for it. So that's good news.

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<v Speaker 1>Advice. Sing a famous song right now YouTube.

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<v Speaker 3>My kick is of might.

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<v Speaker 1>Yeah you can, what if I do a terrible job karaoke?

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<v Speaker 2>So so, by the way, this is what's really kind

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<v Speaker 2>of interesting about this. We're doing a social media minute today. Yes,

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<v Speaker 2>people send us messages all the time, all the time,

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<v Speaker 2>and we're so happy about it. And Desiree just kind

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<v Speaker 2>of curates those and then sends them to us, which

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<v Speaker 2>it says, Hey, read these guys.

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<v Speaker 1>Which is a great invitation to say, we would love

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<v Speaker 1>to hear from you.

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<v Speaker 2>Well, it's because we love our listeners. We appreciate the

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<v Speaker 2>fact that people are taking time with us and so.

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<v Speaker 1>And even we the fact that people even listen.

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<v Speaker 3>So Chris listen to this.

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<v Speaker 1>Yes, Steve O, Steve Oh, which by the way, is

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<v Speaker 1>not Steve O, it's Steve Oh.

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<v Speaker 2>And Johnny En or Joni jony En, Yes, and Ben

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<v Speaker 2>v all cost messages today. Yes, Joni En said, I

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<v Speaker 2>love Jeff's reaction to Chris singing good morning every time

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<v Speaker 2>he does it, which, by the.

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<v Speaker 1>Way, is very nice.

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<v Speaker 4>Yeah, which you're always very complimentary, well very supportive of me.

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<v Speaker 1>Jeff.

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<v Speaker 2>Well, you know, if the ministry doesn't work out, maybe

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<v Speaker 2>you can go into a career of singing jingles or something, hey,

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<v Speaker 2>or show tunes.

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<v Speaker 1>You even said last.

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<v Speaker 4>You even said last, guys, You're like you're like all

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<v Speaker 4>your talents are what being good looking? Yeah?

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<v Speaker 3>Yeah, that was yep, that was It was a lapse

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<v Speaker 3>of judgment.

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<v Speaker 1>Judgment. Pity is a pity thing.

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<v Speaker 4>Yeah okay, And then Steve O says this, the real

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<v Speaker 4>question is when will Pastor Jeff sing good good morning?

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<v Speaker 3>So I can't. I can't do it better than you

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<v Speaker 3>do it.

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<v Speaker 1>When will Pastor Jeff sing the good morning? You can't.

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<v Speaker 3>That's your thing, man, so I can't steal it from you.

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<v Speaker 2>Jeff.

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<v Speaker 1>Here's the thing.

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<v Speaker 4>There are other people who sought me in the lobby

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<v Speaker 4>of our church who have said, a kid, you not,

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<v Speaker 4>who have said the same thing I know.

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<v Speaker 1>And then here's what they all say.

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<v Speaker 4>They said, they say, Jeff could actually sing right, and

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<v Speaker 4>by the way.

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<v Speaker 2>You sing that, no, you sing great, No good thing.

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<v Speaker 2>I have a rap, Yes, I know, that's what makes

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<v Speaker 2>it so cool?

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<v Speaker 1>No, you had.

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<v Speaker 2>You had a cool factor to the singing good morning

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<v Speaker 2>better than anybody.

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<v Speaker 1>Hey, moment more.

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<v Speaker 4>Yeah, No, that's not what that is not what happens.

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<v Speaker 3>That needs to be a new segment.

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<v Speaker 2>That needs me, a new segment where we make you

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<v Speaker 2>sing with all kinds of different styles.

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<v Speaker 1>So hey, at least give it.

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<v Speaker 2>Give them.

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<v Speaker 3>I'm not going to do it.

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<v Speaker 2>Just the first line, Steve. O. No, come Steve, here's

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<v Speaker 2>the Jeff. I'm not gonna do it. I'm not gonna

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<v Speaker 2>do it. This is this is that thing that you

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<v Speaker 2>and I talked about before. I have an iron will. Absolutely,

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<v Speaker 2>you're gonna waste like minutes.

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<v Speaker 4>Come on, man, Nope, I'm not going to do it.

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<v Speaker 3>Oh man.

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<v Speaker 2>So thank you, Steve, but I cannot. I can't take

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<v Speaker 2>Chris's song from you.

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<v Speaker 1>You can't infringe a podcast.

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<v Speaker 3>That's right.

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<v Speaker 2>Listen, listen. Chris doesn't have much going for him in

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<v Speaker 2>his life. That's true, so we need to give him this.

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<v Speaker 1>That is true. You are you to take that away

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<v Speaker 1>from me too?

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<v Speaker 3>Yeah, that's right. That's right.

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<v Speaker 4>So you already took away your name be coming first.

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<v Speaker 4>It's the Baba guys with Jeff and Chris.

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<v Speaker 1>Yeah, you took it.

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<v Speaker 4>You took it, Yeah, because somebody had to take it.

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<v Speaker 3>Taking it or well, I think it was just a

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<v Speaker 3>logo thing.

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<v Speaker 1>Actually, I think it reads better with Jeff with Chris Chris.

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<v Speaker 3>Jeff and Chris Chris.

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<v Speaker 1>Feels like it's a tag on at the end. Better.

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<v Speaker 3>No, it's the exclamation point.

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<v Speaker 1>Chris, Jeff and Chris. It's the guys, you know, with

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<v Speaker 1>Jeff and Chris.

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<v Speaker 2>Yeah. Reads it just kind of squeezed me the and

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<v Speaker 2>then here you go. Ben V says, Hi, Ben, Hi, Ben,

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<v Speaker 2>a great episode again today, Fellas which one was he

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<v Speaker 2>listening to?

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<v Speaker 3>I don't know.

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<v Speaker 2>You answered all my questions before the end of the

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<v Speaker 2>discussion today, all of his life's questions he's ever had

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<v Speaker 2>in life. That's answer meaning, uh, talking about a thorough

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<v Speaker 2>show man. We should go find that episode and like

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<v Speaker 2>put some money behind it, promote it.

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<v Speaker 3>Have all your questions answered, just like ben V.

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<v Speaker 1>I'm pretty certain he was meaning questions about the passages of.

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<v Speaker 3>All that day.

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<v Speaker 2>That the question that came across that Jeff, Okay, I'm

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<v Speaker 2>grateful for how you guys break the stuff down. Just

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<v Speaker 2>wanted to drop you a comment and let you know

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<v Speaker 2>yet again, I appreciate you guys. Have a good day,

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<v Speaker 2>ben V.

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<v Speaker 3>We appreciate you.

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<v Speaker 1>Yeah, for sure, it's right.

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<v Speaker 4>And so once again, you can send us any email

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<v Speaker 4>at info at the Bible guys dot com, or you

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<v Speaker 4>can you know, comment on any of our YouTube things

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<v Speaker 4>or is there another way to reach out.

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<v Speaker 2>So in the in the like, if you're listening on

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<v Speaker 2>a podcast, you can always once you've listened a few

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<v Speaker 2>of the podcasts, you can leave comments on the show.

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<v Speaker 2>You can rate the show, give us five stars. If

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<v Speaker 2>you're going to rate it for anything less than that,

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<v Speaker 2>then go do it on.

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<v Speaker 3>Somebody else than right. That's all. That's the only thing

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<v Speaker 3>we accept. We're sorry, it doesn't accept anything else other

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<v Speaker 3>than five.

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<v Speaker 4>Every Uber driver says the same thing. That's right, So

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<v Speaker 4>would you please give me five stars?

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<v Speaker 3>Yeah, so that was amazing.

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<v Speaker 2>I got excited there for a minute thinking if we

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<v Speaker 2>could figure out what episode Ben v watched, we could promote.

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<v Speaker 3>It to people.

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<v Speaker 2>Yeah, this is this is this is the one podcast

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<v Speaker 2>to answer all your questions.

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<v Speaker 1>You know that lawyer in your head.

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<v Speaker 3>It's broken on that one. It's a little anyways, thank

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<v Speaker 3>you Ben and Joni and Steve.

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<v Speaker 1>Yes, for sure.

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<v Speaker 3>How great.

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<v Speaker 4>Yeah, and by the way, thank you for again. We

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<v Speaker 4>are sincere when we say.

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<v Speaker 3>This, good morning, good morning. Hey, he did it. There

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<v Speaker 3>you go.

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<v Speaker 1>I'm almost happy with that. Almost there you go. That's it.

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<v Speaker 3>That's the friends we're going. I don't want to steal

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<v Speaker 3>I don't well I can't. I can't steal it.

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<v Speaker 1>You like this, You're like I was whispering on it

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<v Speaker 1>because this is in my head.

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<v Speaker 3>I want to be like you.

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<v Speaker 2>I want to be I am so envious. Wow of

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<v Speaker 2>your skill sets.

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<v Speaker 1>I'll give them.

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<v Speaker 4>We're boots today. But hey, so no, I was just

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<v Speaker 4>going to say, we really truly are appreciative of our

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<v Speaker 4>listeners and if we can help in any way, uh,

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<v Speaker 4>you know, if there's constructive criticism or suggestions, you know,

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<v Speaker 4>you know, uh, then yeah, we would.

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<v Speaker 1>Love to hear from you.

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<v Speaker 2>Yeah, that's great, constructive's criticisms to give. Hey, guys, don't

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<v Speaker 2>spend seven minutes horsing around like that. Yeah, talking about

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<v Speaker 2>constructive criticism. Oh, God had already sent this message to

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<v Speaker 2>Ammon and Moab and Gaza and the Philistines and Damascus,

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<v Speaker 2>and now he's turning the page and he's continuing and

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<v Speaker 2>giving constructive criticism to both Judah and Israel.

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<v Speaker 4>Would I would definitely call it a level above construction criticism.

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<v Speaker 3>Well, I'm just trying to make that transition.

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<v Speaker 2>Yeah, okay, So yesterday we ended in Amos after two

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<v Speaker 2>verse three, and then it continues in verse four. This

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<v Speaker 2>is what the Lord says, the people of Judah have

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<v Speaker 2>sinned again and again. Remember that that's the phrase on

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<v Speaker 2>all these They've sinned again and again, and I.

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<v Speaker 3>Will not let them go unpunished.

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<v Speaker 4>Phrase.

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<v Speaker 2>They have rejected the instruction of the Lord, refusing to

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<v Speaker 2>obey his decrease. They have been led astray by the

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<v Speaker 2>same lives that destived their ancestors. So I will send

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<v Speaker 2>down fire on Judah, and all the fortresses of Jerusalem

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<v Speaker 2>will be destroyed. This is what the Lord says. The

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<v Speaker 2>people of Israel have sinned again and again, and I

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<v Speaker 2>will not let them go unpunished. They sell honorable people

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<v Speaker 2>for silver, and poor people for a pair of sandals.

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<v Speaker 2>They trample helpless people in the dust and shove the

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<v Speaker 2>oppressed out of the way. Both father and sons sleep

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<v Speaker 2>with the same woman, crepting My Holy name. At their

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<v Speaker 2>religious festivals, they lounge in clothing their debtors put up

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<v Speaker 2>as security, and the house of their gods. They drink

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<v Speaker 2>wine bought with unjust fines. But as my people watched,

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<v Speaker 2>I destroyed the Amorites. Though they were as tall as

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<v Speaker 2>cedars and as strong as oaks, I destroyed the fruit

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<v Speaker 2>on their branches and dug out their roots. It was

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<v Speaker 2>I who rescue you from Egypt and led you through

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<v Speaker 2>the desert for forty years so you could possess the

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<v Speaker 2>land of the Amirites. I chose some of your sons

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<v Speaker 2>to be Prophets and others to be Nazarites. Can you

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<v Speaker 2>deny this, my people of Israel, ask the Lord. But

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<v Speaker 2>you cause the Nazarites to sin by making them drink wine,

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<v Speaker 2>and you commanded the prophets shut up. So I will

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<v Speaker 2>make you grown like a wagon loaded down with sheaves

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<v Speaker 2>of grain. Your fastest runners will not get away. The

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<v Speaker 2>strongest among you will become weak. Even mighty warriors will

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<v Speaker 2>be able unable to save themselves. The archers will not

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<v Speaker 2>stand their ground, The swiftest runners won't be fast enough

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<v Speaker 2>to escape. Even those riding horses won't be able to

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<v Speaker 2>save themselves. On that day, the most courageous of your

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<v Speaker 2>fighting men will drop their weapons and run for their lives,

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<v Speaker 2>says the Lord.

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<v Speaker 4>Wow, he's not messing around, even on that most courageous

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<v Speaker 4>On that day, the most courageous.

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<v Speaker 1>Of your fighting men will drop their weapons and run

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<v Speaker 1>for their lives.

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<v Speaker 3>That's right, God's not messing around.

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<v Speaker 1>No, for sure, he's not.

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<v Speaker 4>And you know it's this thing that you mentioned yesterday,

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<v Speaker 4>which is you know, when judgment comes on other people. Uh,

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<v Speaker 4>you know, it's it's one thing, but then all of

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<v Speaker 4>a sudden, that same judgment comes back, and now it's

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<v Speaker 4>on Judah and Israel and those are the two you know,

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<v Speaker 4>parties that make up the once united Israel that's not divided.

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<v Speaker 1>And uh and and by the way, there's a sermon in.

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<v Speaker 4>There right off the bat, because doesn't Jesus say, first,

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<v Speaker 4>take the wooden plank out of your own eye before

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<v Speaker 4>you try to remove this speck out of somebody else's eye.

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<v Speaker 4>And and uh so, uh my, our good friend Dave

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<v Speaker 4>Wilson wrote a song about that, and it's called log Eye.

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<v Speaker 1>He's like log Guy.

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<v Speaker 4>It was really funny, you know, just this guy walking

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<v Speaker 4>around with this big wooden plank out of his eye

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<v Speaker 4>and uh and it really is that way. Yesterday we

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<v Speaker 4>actually uh you know, it was a couple of days

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<v Speaker 4>ago on on our weekend service at a church that

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<v Speaker 4>we serve a called Heritage, we talked about, uh, this

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<v Speaker 4>idea of like rules and and uh, you know, the

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<v Speaker 4>commandments and the Bible and different things like this. And

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<v Speaker 4>there are times where there are just certain people who

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<v Speaker 4>love to impose rules on other people. But don't take

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<v Speaker 4>the time to let those rules. You know, they don't

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<v Speaker 4>reflect on the rules in their own lives, right, right,

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<v Speaker 4>And you know, the Bible says, hey, that's if the

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<v Speaker 4>rules from God, if we want God to be just,

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<v Speaker 4>and we want God to be fair and got to

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<v Speaker 4>be merciful and all those other things, then they apply

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<v Speaker 4>to us as well.

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<v Speaker 3>So it's interesting.

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<v Speaker 2>You know, I mentioned yesterday how enthusiastic Israel and Judah

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<v Speaker 2>must have been as Amos was proclaiming all these judgments

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<v Speaker 2>from God on the enemies, right. And there's a note

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<v Speaker 2>here that says Amos pronounced God's judgment on nation after

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<v Speaker 2>nation around Israel's borders, even Judah. Perhaps the people of

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<v Speaker 2>Israel cheered when they heard the rebukes leveled against those nations,

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<v Speaker 2>but then Amos proclaimed God's judgment on the people of Israel.

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<v Speaker 2>They could not excuse their own sined us because the

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<v Speaker 2>sins of their neighbors seemed worse. God judges all people

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<v Speaker 2>fairly and impartially. Yeah, right, So the fact that there's

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<v Speaker 2>more wicked people around us doesn't justify the fact that

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<v Speaker 2>we're also misbehaving, right, So it's interesting to me that

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<v Speaker 2>all of these judgments are three verses long, Damascus is

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<v Speaker 2>three verses, Gaza is three verses, Tire is only two verses,

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<v Speaker 2>Adam is two verses, Ammin is three verses. Moab is

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<v Speaker 2>three verses. Right, Israel is two verses. I mean, Judah

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<v Speaker 2>is two verses. But then Israel gets from six to sixteen,

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<v Speaker 2>they get ten verses. Wow, right, but then look at

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<v Speaker 2>what he does here. So hey, we talked about it yesterday. Moab,

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<v Speaker 2>you know, hacking pregnant women, you know, horrible stuff, horrible stuff.

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<v Speaker 2>Thenk God comes to Israel and he goes, let me

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<v Speaker 2>talk to you people. You've got some issues selling the

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<v Speaker 2>poorest slaves. Well, he mentioned slavery in one of the

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<v Speaker 2>other ones, right, so justice against it. Exploiting the poor.

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<v Speaker 2>This is sinful, by the way, God had already said

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<v Speaker 2>in Deuteronomy fifteen and an Amus eight, don't sell people. Right,

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<v Speaker 2>then in Exodus twenty three and in Deuteronomy sixteen, you

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<v Speaker 2>don't exploit the poor. God's already commanded. This isn't a secret.

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<v Speaker 2>It's like, oops, we accidentally exploited the poor. God told

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<v Speaker 2>him don't. And the people of Israel were supposed to

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<v Speaker 2>be built around God's laws. Then engaging in perverse sexual

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<v Speaker 2>sins over and over and over and over. God talks

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<v Speaker 2>about sexual purity and Leviticus twenty specifically about the sin

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<v Speaker 2>he's talking about here, husband and son, you know, abusing

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<v Speaker 2>the same woman and then taking illegal collateral for loans

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<v Speaker 2>Exodus chapter twenty two, Deuteronomy twenty four. And God is

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<v Speaker 2>really specific these are the things you can do for

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<v Speaker 2>collateral if somebody gives a loan. These are the things

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<v Speaker 2>you can't do. And what he's talking about is is

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<v Speaker 2>is shady business practices, abusive business practices, taking advantage of

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<v Speaker 2>your clients, taking advantage of your customers, taking advantage of.

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<v Speaker 3>People in your community. God's really ticked off about that.

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<v Speaker 2>And then he also comes after them with regard to

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<v Speaker 2>worshiping false gods, which I mean in the Ten Commandments,

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<v Speaker 2>don't have any other gods before me, let alone all

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<v Speaker 2>the other times that God warns them.

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<v Speaker 3>So it's interesting.

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<v Speaker 2>They're not cutting pregnant women, they're not burning kings alive,

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<v Speaker 2>they're not doing anythings. It's just like, you know, they're

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<v Speaker 2>a little shady in their business. They're you know, pretty

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<v Speaker 2>frisky in their sexuality.

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<v Speaker 4>There there with what is it called with family. Yeah,

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<v Speaker 4>that's called in sas or whatever.

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<v Speaker 2>Well, it looks like it's the husband and the father

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<v Speaker 2>and the son are abusing the same woman. As it

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<v Speaker 2>may be kind of a gang thing there, okay, but

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<v Speaker 2>the right and then there's a pressing the poor.

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<v Speaker 3>But hey, business is business. Right.

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<v Speaker 2>You look at theirs and you go, really, is this

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<v Speaker 2>is bad? And God gives them ten verses and he's saying,

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<v Speaker 2>you know better, That's what he's saying to Israel, you

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<v Speaker 2>know better. These other countries there are a bunch of pagans.

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<v Speaker 2>Remember when when God talked about Nineveh, he said, they

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<v Speaker 2>don't even know their left hand from.

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<v Speaker 3>The right hand.

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<v Speaker 2>Right, these people, they just don't even know any better, right,

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<v Speaker 2>And so he gives he gives them ten verses. He

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<v Speaker 2>gives two and three verses to all the others places.

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<v Speaker 2>He gives them ten verses. Com people, you know better,

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<v Speaker 2>you have my words. And so while you might say, well,

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<v Speaker 2>at least we're not as bad as Moab, but.

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<v Speaker 1>He goes out his way and says, can you deny this?

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<v Speaker 3>My people?

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<v Speaker 1>A visual asks the Lord? Yeah, yeah, right, So he's

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<v Speaker 1>calling them out, yeah, and.

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<v Speaker 4>He's actually you know, sort of giving them a speech

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<v Speaker 4>of you know, sort of shaming them, And.

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<v Speaker 2>They said, don't you remember I'm the one that delivered

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<v Speaker 2>you from the Amorites. Don't you remember I'm the one

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<v Speaker 2>who led you out of captivity in Egypt. Don't you

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<v Speaker 2>remember I'm the one that sets you up for this.

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<v Speaker 2>So I gave you my laws, you're rejecting those, and

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<v Speaker 2>you've forgotten who I am. Come along, people, So there

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<v Speaker 2>is something about that as Christians, as godly people. Yeah,

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<v Speaker 2>man alive if you know the truth. Jesus said, to

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<v Speaker 2>whom much is given, much is required. Right, So so

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<v Speaker 2>you might look around and go, look at how bad

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<v Speaker 2>my neighbor is. Well, hey, your neighbor might never have

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<v Speaker 2>known God. Your neighbor might not know his left hand

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<v Speaker 2>from his right hand spiritually right, But you know better.

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<v Speaker 2>And this is why the judgment seems stronger for them.

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<v Speaker 4>It reminds me when I was in Bible College, I

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<v Speaker 4>was talking with a friend who or maybe it was

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<v Speaker 4>right after.

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<v Speaker 1>I got out of Bible College.

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<v Speaker 4>I was pretty young in ministry, but I was talking

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<v Speaker 4>to a very good friend who was in ministry and

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<v Speaker 4>he was also a pastor, and obviously he, you know,

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<v Speaker 4>knows God's word pretty well, and his wife was telling

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<v Speaker 4>him that she wanted to have a better marriage. And

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<v Speaker 4>she's like, hey, you know, we need to we need

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<v Speaker 4>to like pray together, we need to do these things together,

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<v Speaker 4>you know, like, and she's sort of she's expressing that

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<v Speaker 4>she was unhappy with the level that their marriage was at.

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<v Speaker 4>And I said, well, what did you say? And this

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<v Speaker 4>guy said to me, he goes, well, he goes, you know,

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<v Speaker 4>you know the way that we both grew up, because

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<v Speaker 4>you know, I knew him from a long time. He goes,

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<v Speaker 4>you know, you know, we grew up the same way.

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<v Speaker 1>He goes.

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<v Speaker 4>I looked at her and said, hey, I don't yell

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<v Speaker 4>at you. I don't beat you.

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<v Speaker 1>He goes, I don't. Uh.

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<v Speaker 4>He goes, you know, he goes, you have it good.

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<v Speaker 4>I let you stay home, you don't work. He's like,

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<v Speaker 4>he's like, why are you complaining? And I looked at

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<v Speaker 4>him and I said, there's no way you responded that way.

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<v Speaker 4>I said there's no way, and he goes, yeah, and

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<v Speaker 4>I go okay. I said, so basically, here's let me recap.

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<v Speaker 4>I said, your wife said I would like to strive

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<v Speaker 4>for the bar that God sets what every marriage should be.

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<v Speaker 4>And Hey, come on, honey, let's strive to get as

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<v Speaker 4>close as we can to the bar that God sets

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<v Speaker 4>and says it's a good marriage.

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<v Speaker 1>A great marriage, a great marriage.

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<v Speaker 3>Let's go God's way and have a great marriage.

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<v Speaker 4>Yes, and what you said, as you said, at least

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<v Speaker 4>I'm not as bad as the lowest bar I could

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<v Speaker 4>think of, which is which is literally abuse, right, which

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<v Speaker 4>is some of the worst that you could that you

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<v Speaker 4>could know. And it's like, I said, are you kidding me?

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<v Speaker 4>And then he looks at me and goes, what are

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<v Speaker 4>you on her side? And I go, no, I'm kind

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<v Speaker 4>of on God's side.

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<v Speaker 1>I'm like, what are you thinking? And I sort of

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<v Speaker 1>I sort of like I was sort of appalled.

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<v Speaker 4>But the mindset was, hey, man, like, I know I'm

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<v Speaker 4>not perfect, but like, do you realize how much better

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<v Speaker 4>I am than most of the people around me?

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<v Speaker 1>And dude, that is literally the problem. That's what Israel.

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<v Speaker 4>It probably feels like they don't say it, but but

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<v Speaker 4>basically it's everything you just set up to this point, right,

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<v Speaker 4>because the sins that God has listed aren't nearly as

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<v Speaker 4>bad as their enemies, and yet they have more discipline

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<v Speaker 4>because yeah, they know better, They're the ones that know

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<v Speaker 4>God's word. They're the ones that have a relationship with God.

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<v Speaker 1>They're the ones.

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<v Speaker 4>And by the way, wait, that's another sermon. The other

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<v Speaker 4>sermon is, uh, you sort of already said it too much?

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<v Speaker 1>Who is given? Much is required? You know, it's it's

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<v Speaker 1>if we know better.

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<v Speaker 4>We're now responsible for that information, right, We're not responsible.

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<v Speaker 4>So it's it's like it's like if we if we

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<v Speaker 4>understand what God wants us to do and we don't

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<v Speaker 4>do it, you know, we are accountable for knowing what

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<v Speaker 4>God wants from us and not doing it.

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<v Speaker 2>Yeah, so you know, you would think that God's faithfulness

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<v Speaker 2>in the past, throughout the history of Israel. Remember they

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<v Speaker 2>didn't have TVs back then. You've been in cultures where

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<v Speaker 2>there's no TVs, no radios, no smartphones. So the whole culture,

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<v Speaker 2>it's all if the entertainment is storytelling.

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<v Speaker 1>It's like out in the bush in the po coot

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<v Speaker 1>Jeff's house growing up.

427
00:19:44.839 --> 00:19:52.200
<v Speaker 2>Yeah, yeah, yeah, we didn't have a TV. But you know,

428
00:19:52.480 --> 00:19:56.400
<v Speaker 2>the entertainment is storytelling, and they retell the legends that

429
00:19:56.519 --> 00:19:59.599
<v Speaker 2>the stories of the culture, and so these things are

430
00:19:59.599 --> 00:20:01.799
<v Speaker 2>all known by the people. It's not like they're hidden

431
00:20:01.839 --> 00:20:04.759
<v Speaker 2>it's not secrets, so they're known what God is, that

432
00:20:04.839 --> 00:20:09.799
<v Speaker 2>God's faithfulness was incredible. And instead of them recognizing God

433
00:20:09.839 --> 00:20:12.799
<v Speaker 2>gave us laws to follow and obey and we should

434
00:20:12.839 --> 00:20:15.519
<v Speaker 2>we should follow because because he's so good to us,

435
00:20:15.599 --> 00:20:17.720
<v Speaker 2>why wouldn't we follow him? Instead, they kind of have

436
00:20:17.759 --> 00:20:19.400
<v Speaker 2>this entitlement that, of course God takes care of us.

437
00:20:19.400 --> 00:20:23.400
<v Speaker 2>Were God's chosing people. We're circumcised, so so we're good, right,

438
00:20:23.759 --> 00:20:26.200
<v Speaker 2>and so we're we're gonna we can just do whatever

439
00:20:26.200 --> 00:20:28.119
<v Speaker 2>we want to do. And God kind of owes it

440
00:20:28.160 --> 00:20:30.319
<v Speaker 2>to us kind of a mentality, and.

441
00:20:30.279 --> 00:20:31.960
<v Speaker 3>Then they just go do whatever they want.

442
00:20:31.839 --> 00:20:33.759
<v Speaker 2>To do and it just wipes them out. So this

443
00:20:33.880 --> 00:20:35.599
<v Speaker 2>judgment is going to be a little stronger for them.

444
00:20:35.640 --> 00:20:38.000
<v Speaker 2>And he says, so listen, I'm gonna make you grown.

445
00:20:38.799 --> 00:20:42.839
<v Speaker 2>It's coming right. Yeah, he says, your fastest runners aren't

446
00:20:42.839 --> 00:20:44.759
<v Speaker 2>going to be able. I'm going to pursue you. I'm

447
00:20:44.839 --> 00:20:45.599
<v Speaker 2>chasing you down.

448
00:20:45.680 --> 00:20:48.319
<v Speaker 3>You know that terror. Have you ever been being chased

449
00:20:48.319 --> 00:20:48.880
<v Speaker 3>by a bully?

450
00:20:49.400 --> 00:20:49.559
<v Speaker 4>Yeah?

451
00:20:49.640 --> 00:20:52.680
<v Speaker 3>Yeah, yeah, you know that. Oh you know you're running sweating.

452
00:20:52.759 --> 00:20:55.400
<v Speaker 1>He's using a battle illustration, Yes he is. He's saying.

453
00:20:55.480 --> 00:20:56.599
<v Speaker 1>He's saying, when I come.

454
00:20:56.440 --> 00:20:58.960
<v Speaker 4>For you, you're not going to be able to flee like

455
00:20:59.079 --> 00:21:01.440
<v Speaker 4>you are from you're within battle, right right.

456
00:21:01.480 --> 00:21:03.880
<v Speaker 2>And then your courageous men, the tough guys, Yeah, they're

457
00:21:03.880 --> 00:21:06.160
<v Speaker 2>going to run too, right, even the toughest.

458
00:21:05.839 --> 00:21:06.720
<v Speaker 3>The mon you're going to run.

459
00:21:07.000 --> 00:21:09.839
<v Speaker 2>And it looks like it's interesting it says on that

460
00:21:10.000 --> 00:21:13.559
<v Speaker 2>day right verse sixteen, On that day, the most courageous

461
00:21:13.559 --> 00:21:16.079
<v Speaker 2>of your fighting men will drop their weapons and run

462
00:21:16.079 --> 00:21:16.640
<v Speaker 2>for their lives.

463
00:21:17.039 --> 00:21:18.200
<v Speaker 3>So there's a note here.

464
00:21:18.319 --> 00:21:21.200
<v Speaker 2>And then we need to reference what Nazarites are, because

465
00:21:21.240 --> 00:21:23.759
<v Speaker 2>this is i think the first time other than Samson,

466
00:21:23.799 --> 00:21:26.200
<v Speaker 2>this first time we've read about Nazrites. On that day

467
00:21:26.200 --> 00:21:28.279
<v Speaker 2>refers to the time when Assyria would attack. Is we'll

468
00:21:28.319 --> 00:21:32.440
<v Speaker 2>destroying Samaria and take the people captive. This military defeat

469
00:21:32.480 --> 00:21:35.119
<v Speaker 2>came only a few decades after this pronouncement. You want

470
00:21:35.160 --> 00:21:37.599
<v Speaker 2>to talk about how patient God is, Yeah, God says, dude,

471
00:21:37.640 --> 00:21:42.839
<v Speaker 2>I'm going to wipe you out twenty years from now, right,

472
00:21:43.039 --> 00:21:48.559
<v Speaker 2>So he's still remember Jonah, your unfailing love, your mercy

473
00:21:48.599 --> 00:21:51.480
<v Speaker 2>and compassion. God is saying, listen, it's going to be

474
00:21:51.519 --> 00:21:53.400
<v Speaker 2>really bad from you a couple of decades from now

475
00:21:53.400 --> 00:21:55.359
<v Speaker 2>if you don't turn around between now and then that's

476
00:21:55.559 --> 00:21:59.720
<v Speaker 2>half a generation, right, right, right, God is still being

477
00:21:59.759 --> 00:22:01.839
<v Speaker 2>paid with these people. Let me give you a laundry

478
00:22:01.839 --> 00:22:04.160
<v Speaker 2>list of all of your stuff. Fix it or it's

479
00:22:04.200 --> 00:22:07.200
<v Speaker 2>going to get rough. And they don't fix it, and

480
00:22:07.559 --> 00:22:10.519
<v Speaker 2>they take God's mercy and kindness for granted, and so

481
00:22:10.559 --> 00:22:11.799
<v Speaker 2>he does eventually have to send.

482
00:22:11.640 --> 00:22:13.839
<v Speaker 3>The Assyrians in and they wipe them out. But yeah,

483
00:22:13.920 --> 00:22:14.519
<v Speaker 3>twenty years.

484
00:22:14.599 --> 00:22:16.279
<v Speaker 2>So you read this and go, wow, this is horrible,

485
00:22:16.480 --> 00:22:18.920
<v Speaker 2>and you realize God gives them a couple decades before

486
00:22:18.960 --> 00:22:19.759
<v Speaker 2>it actually comes true.

487
00:22:19.759 --> 00:22:21.680
<v Speaker 4>Well, it says a few decades. I always intriuree that

488
00:22:21.680 --> 00:22:24.319
<v Speaker 4>as thirty years. Yeah, I wonder what's the actual Oh

489
00:22:24.359 --> 00:22:27.680
<v Speaker 4>it says seven to twenty two BC. Yeah, yes, and.

490
00:22:27.599 --> 00:22:31.319
<v Speaker 3>This is seven sixty so almost forty years for twenty

491
00:22:31.319 --> 00:22:34.039
<v Speaker 3>eight years. Wow, wow, twenty eight years?

492
00:22:34.079 --> 00:22:36.440
<v Speaker 1>Oh yes, so thirty yeah, thirty eight years, yeah, thirty

493
00:22:36.440 --> 00:22:36.960
<v Speaker 1>eight Okay.

494
00:22:37.839 --> 00:22:41.160
<v Speaker 4>You know that's just incredible to your point, because God

495
00:22:41.240 --> 00:22:42.720
<v Speaker 4>is patient and.

496
00:22:43.319 --> 00:22:46.920
<v Speaker 2>So the sound brutal, but he's so kind and giving

497
00:22:46.960 --> 00:22:49.720
<v Speaker 2>them a long morning. It's it's way out in advance

498
00:22:49.759 --> 00:22:51.240
<v Speaker 2>of what's coming, right yeah.

499
00:22:51.720 --> 00:22:55.000
<v Speaker 4>Yeah, And don't a lot of the prophecies seem to

500
00:22:55.000 --> 00:22:59.000
<v Speaker 4>be this way, right, Yeah, you know, whenever God proclaims things,

501
00:22:59.240 --> 00:23:02.039
<v Speaker 4>it seems to happen way down the road, which is

502
00:23:02.079 --> 00:23:05.400
<v Speaker 4>such a great reminder that God is not bound by time,

503
00:23:06.039 --> 00:23:08.480
<v Speaker 4>and God sees them, you know, like one big story,

504
00:23:09.000 --> 00:23:10.359
<v Speaker 4>you know, like you know, we look at the Old

505
00:23:10.359 --> 00:23:13.599
<v Speaker 4>Testament and the New Testament, we look at creation to revelation,

506
00:23:13.720 --> 00:23:16.119
<v Speaker 4>and we see that as you know, such a long time,

507
00:23:16.480 --> 00:23:19.000
<v Speaker 4>whereas I would have to think that God and his

508
00:23:19.759 --> 00:23:24.200
<v Speaker 4>you know, take one of the omni traits right where

509
00:23:24.240 --> 00:23:26.240
<v Speaker 4>he just you know, looks at us and just sees

510
00:23:26.319 --> 00:23:29.880
<v Speaker 4>the humanity is one big story unfolding, which how often

511
00:23:29.920 --> 00:23:32.400
<v Speaker 4>he talks about it too, He doesn't talk about individual

512
00:23:33.000 --> 00:23:36.359
<v Speaker 4>sins necessarily as much as he does talk about you know,

513
00:23:36.480 --> 00:23:39.519
<v Speaker 4>as a society. You guys have for the most part

514
00:23:39.640 --> 00:23:43.240
<v Speaker 4>rebelled against me. You know, I'm up here watching you,

515
00:23:43.279 --> 00:23:46.079
<v Speaker 4>and you as a nation have rebelled that He lists

516
00:23:46.119 --> 00:23:50.160
<v Speaker 4>in this particular case, all these different examples. And by

517
00:23:50.200 --> 00:23:52.039
<v Speaker 4>the way, we didn't talk about this in the house

518
00:23:52.160 --> 00:23:55.119
<v Speaker 4>they drink wine bought with unjust finds. There's a lot

519
00:23:55.160 --> 00:23:57.920
<v Speaker 4>that goes into that, right, So there's like this celebration

520
00:23:58.039 --> 00:24:04.119
<v Speaker 4>of prosperity, but it's sparity by cheating. Yes, so it's dishonesty, right,

521
00:24:04.400 --> 00:24:08.319
<v Speaker 4>and so's there's just there's something there that just feels

522
00:24:08.359 --> 00:24:09.359
<v Speaker 4>pretty acu and then.

523
00:24:09.240 --> 00:24:11.079
<v Speaker 2>And then he's kind of going after them. Just let's

524
00:24:11.160 --> 00:24:12.839
<v Speaker 2>let's jump in on this Nazarite thing real quick.

525
00:24:12.880 --> 00:24:13.759
<v Speaker 3>We'll take a minute or two.

526
00:24:14.200 --> 00:24:17.960
<v Speaker 2>The Nazarites were there's almost no modern equivalent to it,

527
00:24:18.000 --> 00:24:20.839
<v Speaker 2>except if you think of monks, monks and nuns. Yeah,

528
00:24:20.880 --> 00:24:23.640
<v Speaker 2>that kind of idea. It wasn't exactly that way. But

529
00:24:23.720 --> 00:24:26.640
<v Speaker 2>just to understand, Nazarites were men of God that were

530
00:24:26.720 --> 00:24:28.960
<v Speaker 2>set apart from the rest of the people for a

531
00:24:29.000 --> 00:24:32.160
<v Speaker 2>special service. Right, And so there's a note here. The

532
00:24:32.240 --> 00:24:34.559
<v Speaker 2>Nazarites took a vow of service to God. The vow

533
00:24:34.599 --> 00:24:37.640
<v Speaker 2>included abstaining from wine and never cutting their hair. There

534
00:24:37.680 --> 00:24:39.079
<v Speaker 2>were a lot of other things, but those are the

535
00:24:39.079 --> 00:24:41.720
<v Speaker 2>two big ones. But instead of being respected for their

536
00:24:41.720 --> 00:24:44.480
<v Speaker 2>disciplined and temperate lives, they were being urged to break

537
00:24:44.519 --> 00:24:47.279
<v Speaker 2>their vows. It's amazing how sinners want everybody else to

538
00:24:47.359 --> 00:24:49.640
<v Speaker 2>join them in their sin, right, and that's what they're

539
00:24:49.680 --> 00:24:52.440
<v Speaker 2>trying to do. If the Nazarites were corrupted, there would

540
00:24:52.440 --> 00:24:53.759
<v Speaker 2>remain little influence for.

541
00:24:53.720 --> 00:24:54.839
<v Speaker 3>Good among the Israelites.

542
00:24:55.319 --> 00:24:58.160
<v Speaker 2>And so this was kind of the last little kind

543
00:24:58.160 --> 00:25:00.519
<v Speaker 2>of a prick in their conscience. Yeah, hey, if we

544
00:25:00.519 --> 00:25:02.279
<v Speaker 2>can get the Nazarites to join us in the drinking

545
00:25:02.319 --> 00:25:04.599
<v Speaker 2>and the crowsing and the shady business deals and the

546
00:25:04.680 --> 00:25:08.079
<v Speaker 2>crazy lifestyle, then finally we won't feel guilty aymore, because

547
00:25:08.079 --> 00:25:10.720
<v Speaker 2>there's nobody holding out right. But these guys were like, no,

548
00:25:10.799 --> 00:25:11.640
<v Speaker 2>we're going to follow God.

549
00:25:11.640 --> 00:25:12.000
<v Speaker 3>We want it.

550
00:25:12.119 --> 00:25:13.640
<v Speaker 2>But they were trying to encourage them to do the

551
00:25:13.680 --> 00:25:16.799
<v Speaker 2>wrong thing. So just to understand how perverted they were becoming,

552
00:25:16.880 --> 00:25:19.920
<v Speaker 2>was they even wanted the best among them to pervert

553
00:25:19.960 --> 00:25:22.559
<v Speaker 2>themselves rather than respect the fact that there's some people

554
00:25:22.559 --> 00:25:25.279
<v Speaker 2>doing some really good things. So once they went, Once

555
00:25:25.319 --> 00:25:27.960
<v Speaker 2>the Nazarites fell, then it was going to be you know,

556
00:25:28.160 --> 00:25:31.119
<v Speaker 2>pretty bad for everybody because there's no more voice for

557
00:25:31.400 --> 00:25:33.640
<v Speaker 2>or influence for doing the right thing anymore in the country.

558
00:25:33.880 --> 00:25:35.440
<v Speaker 1>So yeah, that's great.

559
00:25:35.440 --> 00:25:38.319
<v Speaker 4>Well, hey, that is our time together, so hopefully we

560
00:25:38.359 --> 00:25:49.680
<v Speaker 4>will see you tomorrow on the Bible gush