WEBVTT

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 Welcome to the Willow Ridge Sermons Podcast, where you can listen to audio from our most

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 recent sermons and more.

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 Thanks for listening, and be sure to add this show to your library if you'd like to automatically

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 receive new episodes each week.

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 Good morning.

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 If you have your Bibles with you, will you open them to Matthew chapter 8 with me?

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 I'll open mine too as we do that.

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 If you do not own a Bible, we'd love to give you one as a gift.

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 So if you're here this morning and you don't own a copy of God's Word, there at the connections

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 table in the back, we have Bibles just kind of as our gift to you.

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 So you can go back there at any point and grab one.

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 At this time, our kids who have completed kindergarten through second grade, you guys are dismissed.

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 You guys are going to have a lot of fun wherever you're going.

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 And towards the end of our service this morning, we'll be partaking in the Lord's Supper.

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 So if you are a believer here this morning, whether you're a visitor or you call Willow Ridge

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 Church home, we invite you to partake in the Lord's Supper.

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 If you missed your elements on the way in, that's okay.

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 Right behind our camera stand, there's a table where you can pick up your elements.

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 They look like this.

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 And you can do that now or later or whenever you want to.

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 So quick introduction.

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 My name is Josh.

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 I am the young adult minister here at Willow Ridge Church.

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 Quick disclaimer before I get started.

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 My wife has never seen me preach before.

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 She's never been here in person before.

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 I was going to leave this out, but then I was told I had to include it.

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 She's here this morning.

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 So just know that if it sounds a little, yep, yep, yep.

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 So just know that I plan to be on my best behavior.

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 And so if it sounds a little different, that's why.

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 So, but quick disclaimer before I get started, I'm going to come clean about something with

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 you guys.

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 Okay.

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 I'm going to be vulnerable with you for a minute.

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 So here it goes.

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 I sometimes struggle asking for help.

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 Like really, really, really struggle with asking for help.

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 Like I'm the kind of guy that I'll walk into Ace Hardware on Emanuel Church Road, knowing

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 good and well that I'm about to spend 30 minutes in the plumbing section, looking for a three

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 quarter inch elbow something.

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 And when that store associate walks up to me and says, sir, can I help you find something?

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 With confidence, I'm going to look him in the eyes and say, no, thank you.

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 Like I really, really struggle with asking for help.

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 I'm also the guy that when he gets home from the grocery store, I'll load up about 17 to

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 25 grocery bags spread out across each arm, right?

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 Just so I don't have to ask for help getting them inside.

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 And nobody actually takes a second trip, right?

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 Like, can we all, can we agree with that?

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 Does anybody else here struggle with asking for help?

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 Okay.

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 Just a couple.

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 The rest of you are probably lying.

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 That's okay.

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 But about a year after Kim and I got married, we decided we were going to go on a trip, right?

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 So neither one of us had ever planned a trip before.

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 We'd never gone on a trip aside from like our honeymoon, but that doesn't really count.

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 And so we decided we were going to go to New York City, okay?

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 The Big Apple.

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 Or as Sinatra would say, New York, New York.

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 So you guys thought I was going to sing there, but that's not going to happen.

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 So for months we saved money and we planned this trip, right?

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 We didn't have the money to fly, so we decided, all right, it's cool, we'll drive.

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 We'll take that 13, 14-hour drive.

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 Now this next part might sound a little confusing for any youth or young adults in here,

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 so I just need you to bear with me.

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 I need you to lock in, okay?

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 We went to a website called MapQuest.

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 And we printed out our maps, like a physical paper copy map.

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 I know that's odd.

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 We were ready to go.

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 We made a last-minute decision that we were going to spend the weekend with Kim's family

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 at the beach, Myrtle Beach.

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 And so we go to the beach.

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 We're like, all right, it's all good.

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 We'll just leave straight from here and we'll head up to New York, right?

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 There was one problem.

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 I forgot to reprint the maps.

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 Yeah, yep.

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 But it's all good.

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 I did some research and I was like, you know what?

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 It's easy enough.

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 We're just going to, we'll backtrack.

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 We'll hit I-95.

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 We'll take I-95 and we'll just roll straight up to New York, right?

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 So we packed our car.

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 It was about 4 a.m.

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 It's still dark outside.

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 And then I made a mistake.

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 I didn't tell Kim this, but I decided we were going to save some time.

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 And I thought to myself, we're going to take the back roads.

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 About an hour into our drive, I was skeptical, but still confident, right?

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 You guys, can any guys in here relate to being skeptical but confident?

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 Yeah, yeah, me too, me too.

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 Another hour passes by and things begin to look eerily similar.

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 My wife lovingly looks at me and she says, are we lost?

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 To which I confidently responded, no, sweetheart.

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 We continue our adventure through eastern North Carolina for the next half hour.

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 And it's only then that I recognized the same country convenience store that we had passed a half hour earlier.

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 And I begrudgingly admit, we are lost.

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 To which my loving wife replies, we've been lost.

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 Go inside and ask that man for help.

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 Paul David Tripp wrote that humility is the soil in which mercy for others grows.

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 So this morning, in God's word, I pray that we are reminded of the power that Jesus' words carry.

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 I pray that we will be encouraged by the authority shown in the works of his hands.

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 And I pray that we would be challenged by the faith of the centurion that we're going to read about this morning.

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 So let's read Matthew 8, verses 5 through 13 together.

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 When he had entered Capernaum, the centurion came forward to him, appealing to him.

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 He said, Lord, my servant is lying paralyzed at home, suffering terribly.

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 He said to him, I will come and heal him.

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 But the centurion replied, Lord, I am not worthy to have you come under my roof.

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 But only say the word and my servant will be healed.

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 For I, too, am a man under authority, with soldiers under me.

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 And I say to one, go, and he goes.

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 And to another, come, and he comes.

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 And to my servant, do this, and he does it.

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 When Jesus heard this, he marveled and said to those who followed him,

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 Truly, I tell you, with no one in Israel have I found such faith.

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 I tell you, many will come from east and west and recline at table with Abraham and Isaac and Jacob in the kingdom of heaven.

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 And while the sons of the kingdom will be thrown into the outer darkness, in that place there will be weeping and gnashing of teeth.

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 And to the centurion, Jesus said, go.

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 Let it be done for you as you have believed.

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 And the servant was healed at that very moment.

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 Would you pray with me?

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 Father God, I thank you for this morning.

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 Lord, I thank you for this place.

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 I thank you for our church.

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 I thank you for the people in it.

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 God, I thank you for nervousness.

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 God, I pray that, Lord, I just, I find myself in a place of gratitude, Lord, and I don't, I don't want to ever take for granted the freedom that we have to be here.

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 Lord, God, I thank you for our volunteers.

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 I thank you for those that pick people up on a, on a golf cart.

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 I thank you for those that stand at the door, smile and open and hold the door for people.

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 I thank you for people that check people in.

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 And Lord, I thank you for those who serve in, in our nursery and in our children's department.

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 And Lord, I thank you for those that prepare, you know, coffee and snacks.

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 And God, I just thank you.

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 I thank you for our church.

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 Lord, I pray that your word would be spoken this morning, God.

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 And I pray that we would respond to it.

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 God, I pray that you would stir something in us this morning.

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 In your name I pray.

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 Amen.

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 So last week, Pastor Bo spoke from Matthew chapter 7, and he talked about salvation, right?

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 Like, not as something rooted in our religious activities, not, not as something rooted in

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 the morality of our behavior, but, but like, like not just a simple verbal profession, but

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 salvation, a genuine intimate relationship with Christ that produces obedience and repentance.

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 And then he concluded with a challenging question.

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 He said, what will you do with what Jesus just said?

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 And at the end of Matthew 7, in verse 28, Matthew writes,

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 And when Jesus finished these sayings, the crowds were astonished at his teaching, for

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 he was teaching them as one who had authority and not as their scribes.

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 You see, Matthew tells us of how Jesus spoke as one with authority.

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 And today, as we move into Matthew chapter 8, what we are going to see is the beginning of the many works of Christ.

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 In chapter 8, we're going to see back-to-back-to-back highlights of Jesus demonstrating his authority.

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 We read of Jesus passing through ceremonial religious barriers to cleanse a leper.

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 We see Jesus break down ethnic boundaries in our passage today and heal a Roman centurion servant.

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 We see Jesus go to Peter's home and heal his mother-in-law, a woman in a society that would have marginalized her.

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 You know, Warren Wiersbe, in his sermon on Luke chapter 7, speaks of taking an inventory of one's faith.

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 You know, he used an illustration that reminded me of my time working as a sales associate at a paint store.

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 Right?

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 So, my first real job after high school, I was working at a paint store, working at Sherwin-Williams on Knox Abbott Drive.

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 I'd only been there for a few months, and it was time to take inventory.

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 I had no idea what that meant.

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 But you see, in November every year, each store takes like a yearly inventory.

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 It's one day each year where you count every single item in the store.

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 See, it was important because it served as a measurable way to evaluate profit within the store, right?

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 Like, it was an opportunity to identify if product was missing or if inventory was correct or not.

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 You could fix billing errors, and, you know, I won't bore you with the details,

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 but ultimately it was a way to, like, see if, like, the store was in good shape or not, right?

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 Every paintbrush, every can of paint, every sheet of sandpaper.

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 My first year, they even tricked me into counting the individual color cards, right?

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 Like, you know, like, the cards you see where there's like a million of them, and there's like a hundred in each one?

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 Yeah, they tricked me into counting those.

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 You know, what we see in this story of the Roman centurion should motivate us.

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 You see, it should motivate us to take an inventory of our faith.

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 You know, I look back, and I see moments in my life when I just take a glance at my faith,

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 and I see a struggle with maybe feeling entitled, maybe feeling deserving.

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 I look at it, and I see, like, maybe even feelings of, like, man, I'm worthy of this.

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 Like, I grew up in church.

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 Maybe I felt entitled because, well, my parents and their parents and their parents before them went to church and their believers.

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 You know, I start thinking in a way that implies that my moral behavior could somehow be enough to earn my place in heaven.

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 You know, but I also would look back at my faith and see moments in my life where I maybe felt the opposite of that.

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 You know, I see my mistakes as being too egregious for his grace.

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 You know, I look, and I look at the mountain of sin piling up, and it's turned into this what seems like an insurmountable hill for his grace to climb.

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 But what we see from this centurion is great faith.

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 And it's not a faith that's rooted in the greatness of his family history, right?

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 Like, it's not rooted in the greatness of his works.

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 It's not something that he's entitled to.

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 You see, my hope this morning is that we will be encouraged to take an inventory.

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 We'll be motivated to assess our faith.

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 And that we will be challenged by his faith.

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 So, starting in verse 5, Matthew writes,

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 When he had entered Capernaum, a centurion came forward to him, appealing to him.

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 Lord, my servant is lying paralyzed at home, suffering terribly.

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 And he said to him, I will come and heal him.

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 So, in verse 5, it says that he came forward appealing to him.

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 He doesn't simply make a request.

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 He doesn't even technically ask.

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 The word used in this verse implies that he begged Jesus.

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 There's some things we need to understand about this man.

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 This is a man of authority.

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 He's a Roman centurion.

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 He's a leader accustomed to giving orders and seeing them carried out.

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 Not a man accustomed to pleading.

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 Yet this man, not only a man of authority, but also a man of influence.

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 He understands hierarchy and power and responsibility.

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 Because he lives in a world where authority is exercised through commands and obedience.

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 This man had a different kind of faith.

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 A great faith.

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 And this morning, we're going to share three things that we can learn and apply to our lives as believers from this kind of faith.

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 Point number one this morning, great faith approaches Jesus in humility.

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 You see, in humility, the centurion comes to Jesus acknowledging that I need help.

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 In humility, the centurion makes an appeal to Jesus recognizing that I can't fix this.

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 You see, this man, he would have been wealthy.

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 He would have had power.

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 But even though those things are true, he doesn't come to Jesus pridefully saying,

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 Do you know who I am?

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 He doesn't come to Jesus pointing to the Roman seal on his armor and saying,

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 Heal my servant.

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 He comes to Jesus in humility.

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 He calls him Lord.

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 And he appeals to him.

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 You know, so this word humility has occupied a good bit of my time this week.

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 I tend to go down rabbit holes.

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 I don't know if you guys have figured that out yet.

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 But I wanted to better understand what it meant.

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 You see, humility is freedom from pride or arrogance.

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 I looked up some examples of the word humility and I came upon a pretty good source.

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 You see, in the book of Proverbs, it says,

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 When pride comes, then comes disgrace.

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 But with humility comes wisdom.

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 C.S. Lewis writes in Mere Christianity,

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 Humility is not thinking less of yourself.

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 It's thinking of yourself less.

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 I think it's fair to say that this centurion thought much of his servant.

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 You see, this centurion thought much of Jesus.

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 But I think it's fair to say he was thinking of himself less.

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 How often do I think of myself less?

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 See, the Roman centurion was like an empty cup in need of filling.

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 And he approached Jesus with absolute faith that he was the only one that could fill it.

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 Empty of status.

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 Because all the power of Rome couldn't save his servant.

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 Empty of wealth.

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 Because all the money in the world couldn't save his servant.

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 Emptied of power.

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 Because all the military authority afforded to him couldn't save his servant.

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 You see, great faith, it approaches Jesus in humility.

00:17:27.380 --> 00:17:30.660
 But great faith requires me to think of myself less.

00:17:32.160 --> 00:17:33.720
 We continue on in verse 8.

00:17:34.680 --> 00:17:36.120
 But the centurion replied,

00:17:36.280 --> 00:17:38.920
 Lord, I am not worthy to have you come under my roof.

00:17:39.380 --> 00:17:41.780
 But only say the word and my servant will be healed.

00:17:42.420 --> 00:17:44.640
 For I too am a man under authority.

00:17:45.120 --> 00:17:46.480
 With soldiers under me.

00:17:47.000 --> 00:17:48.080
 And I say to one, go.

00:17:48.200 --> 00:17:48.880
 And he goes.

00:17:49.000 --> 00:17:49.800
 And to another, come.

00:17:49.880 --> 00:17:50.640
 And he comes.

00:17:51.040 --> 00:17:52.660
 And to my servant, do this.

00:17:52.920 --> 00:17:53.740
 And he does it.

00:17:55.940 --> 00:17:58.820
 You see, this centurion, he would have been appointed by Rome.

00:18:00.140 --> 00:18:05.980
 And you see, soldiers were appointed to the position of a centurion by virtue of their bravery.

00:18:06.760 --> 00:18:07.760
 Their loyalty.

00:18:08.440 --> 00:18:09.340
 And their character.

00:18:10.920 --> 00:18:14.620
 But what really stands out to me in these verses is the word authority.

00:18:16.380 --> 00:18:20.560
 I think today, authority is kind of one of those intimidating kind of words, right?

00:18:21.760 --> 00:18:25.920
 Like when we think of authority, oftentimes we think of a bad boss that we've had.

00:18:25.940 --> 00:18:27.800
 Or maybe a bad boss that we have.

00:18:28.640 --> 00:18:32.080
 We think of a teacher or a professor that's mean to us.

00:18:32.100 --> 00:18:33.020
 Or not compassionate.

00:18:33.200 --> 00:18:34.720
 Or doesn't extend the deadline, right?

00:18:35.720 --> 00:18:37.080
 Sometimes we think of a parent.

00:18:38.020 --> 00:18:39.160
 Or maybe a coach.

00:18:39.820 --> 00:18:43.220
 Man, I had some football coaches that loved to yell at me back in the day.

00:18:44.500 --> 00:18:46.960
 You know, authority here on this earth can be intimidating.

00:18:48.360 --> 00:18:50.780
 It can serve as a reminder of our weakness.

00:18:51.240 --> 00:18:52.240
 Our limitations.

00:18:53.500 --> 00:18:59.500
 But this centurion acknowledges the authority of Jesus and it brings him hope.

00:19:01.220 --> 00:19:04.540
 You see, the Greek word used in this verse for authority is exousia.

00:19:05.900 --> 00:19:08.160
 It speaks to an authority given.

00:19:08.800 --> 00:19:10.280
 Like an authority delegated.

00:19:11.280 --> 00:19:18.400
 So when the centurion says that I am a man under authority, he understands where his authority comes from.

00:19:20.080 --> 00:19:23.980
 He understands that it flows not from his strength or his own power.

00:19:24.320 --> 00:19:26.120
 It doesn't flow from his accomplishments.

00:19:26.920 --> 00:19:31.720
 He understands that it flows from the power of the one who gave it to him.

00:19:33.160 --> 00:19:37.560
 The centurion understands the source of his own authority is the Roman Empire itself.

00:19:38.940 --> 00:19:44.980
 So when the soldiers under his command obeyed his authority, they were obeying a higher authority than he.

00:19:46.100 --> 00:19:50.520
 They were obeying the emperor and ultimately they were obeying Rome itself.

00:19:52.780 --> 00:19:55.920
 The centurion looks upon Jesus and sees authority.

00:19:57.640 --> 00:20:03.440
 Authority given by God over sickness, over paralysis.

00:20:04.600 --> 00:20:12.540
 And he looks at this authority and he knows that all of the authority that he carries within himself is not enough to heal his servant.

00:20:13.420 --> 00:20:16.140
 So he looks to the one with greater authority.

00:20:17.680 --> 00:20:21.960
 Point number two this morning, great faith, trust in Jesus's authority.

00:20:23.960 --> 00:20:28.480
 So to be honest, this week when I was putting this point together, I kind of, at first it felt redundant.

00:20:29.120 --> 00:20:33.020
 You know, I struggled to kind of deal with the words faith and trust.

00:20:33.180 --> 00:20:34.080
 They felt similar.

00:20:35.440 --> 00:20:37.880
 You know, but it turns out they actually complement each other.

00:20:38.200 --> 00:20:39.240
 They need each other.

00:20:39.960 --> 00:20:42.200
 They are not the same as one another.

00:20:43.140 --> 00:20:48.380
 You see, faith primarily is used as a noun, but trust, well, trust can be noun or verb.

00:20:49.420 --> 00:20:51.680
 You see, trust is the action behind faith.

00:20:51.680 --> 00:20:57.460
 It's what happens when you have faith and it's the action that takes place because of your faith.

00:20:58.820 --> 00:21:00.620
 The centurion had great faith.

00:21:02.240 --> 00:21:07.920
 And his faith models for us what it looks like to trust authority that was greater than his own.

00:21:09.440 --> 00:21:14.520
 I must like Paul David Tripp because I've got him in here again, but he said it this way.

00:21:15.680 --> 00:21:19.700
 Remember, it is not your weakness that will get in the way of God's working through you,

00:21:20.260 --> 00:21:21.960
 but your delusions of strength.

00:21:22.960 --> 00:21:27.040
 Do I trust the authority of Christ over my life?

00:21:30.720 --> 00:21:34.540
 Do I trust his plan when I have other plans?

00:21:35.980 --> 00:21:41.040
 Do I trust his promises even if they don't happen as quickly as I would like?

00:21:41.820 --> 00:21:45.980
 Do I trust his provision when it requires me to let go?

00:21:47.880 --> 00:21:51.380
 You see, great faith trusts in Jesus' authority.

00:21:52.660 --> 00:21:55.580
 But great faith requires us to get out of the way.

00:21:58.520 --> 00:21:59.340
 Verse 10.

00:22:00.740 --> 00:22:03.940
 When Jesus heard this, he marveled and said to those who followed him,

00:22:04.940 --> 00:22:08.400
 truly, I tell you, with no one in Israel have I found such faith.

00:22:09.520 --> 00:22:16.580
 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven.

00:22:17.700 --> 00:22:20.880
 And while the sons of the kingdom will be thrown into the outer darkness,

00:22:21.460 --> 00:22:24.300
 in that place there will be weeping and gnashing of teeth.

00:22:25.340 --> 00:22:27.320
 And to the centurion, Jesus said, go.

00:22:28.380 --> 00:22:30.700
 Let it be done for you as you have believed.

00:22:31.400 --> 00:22:34.400
 And the servant was healed at that very moment.

00:22:37.400 --> 00:22:42.200
 It's important for us this morning to realize and mention who Jesus is talking to here.

00:22:44.320 --> 00:22:48.120
 You see, Jesus is looking to those who have been following him.

00:22:49.660 --> 00:22:52.720
 He's looking to those that have been present for his teachings.

00:22:52.840 --> 00:22:54.740
 They've been present for the miracles.

00:22:54.880 --> 00:22:56.360
 They've been present for the works.

00:22:57.340 --> 00:23:01.700
 And he is showing his followers what it means to follow.

00:23:03.500 --> 00:23:08.180
 Imagine Jesus turning to his followers, kind of like, hey, you see this?

00:23:09.200 --> 00:23:10.200
 This is faith.

00:23:14.220 --> 00:23:19.560
 Imagine the weight that a follower would feel after Jesus makes a statement like,

00:23:19.960 --> 00:23:23.960
 with no one in Israel have I found such faith.

00:23:27.080 --> 00:23:31.760
 Our last point this morning, great faith abides in Jesus.

00:23:33.500 --> 00:23:38.000
 You see, how many of those followers thought that because they were sons of the kingdom,

00:23:38.840 --> 00:23:40.000
 that they would see the kingdom?

00:23:40.580 --> 00:23:42.500
 Like they thought their last name was enough.

00:23:44.200 --> 00:23:50.040
 How many of those followers thought that their works would be enough for them to see the kingdom?

00:23:52.620 --> 00:23:56.740
 How many of those followers thought that they could serve both Jesus and themselves,

00:23:56.980 --> 00:23:59.100
 and that they would see the kingdom?

00:24:01.420 --> 00:24:01.860
 Abide.

00:24:03.500 --> 00:24:04.500
 To remain.

00:24:06.000 --> 00:24:07.680
 To bear patiently.

00:24:09.540 --> 00:24:12.920
 It means to endure without yielding.

00:24:14.520 --> 00:24:15.840
 John 15, 5.

00:24:16.840 --> 00:24:18.580
 I am the vine and you are the branches.

00:24:19.240 --> 00:24:23.680
 And if you remain in me and I in you, you will bear much fruit.

00:24:24.760 --> 00:24:26.480
 Apart from me, you can do nothing.

00:24:28.200 --> 00:24:31.860
 You see, when Jesus looks at the centurion, he sees extraordinary faith.

00:24:32.720 --> 00:24:35.320
 He sees a man who understands authority.

00:24:36.080 --> 00:24:39.760
 He sees a man whose faith is reflected in how he trusts in Jesus.

00:24:40.620 --> 00:24:43.120
 A man whose faith that he marveled at.

00:24:44.280 --> 00:24:45.600
 An abiding faith.

00:24:48.860 --> 00:24:55.460
 You know, I fear when we look at believers today in our world, what do we see?

00:24:57.860 --> 00:25:06.400
 You know, how many followers think that a one-time verbal profession of faith and a life bearing no fruit will see the kingdom?

00:25:07.980 --> 00:25:14.380
 Now, how many followers think that their works alone will be enough to see the kingdom?

00:25:15.700 --> 00:25:24.500
 How many followers think that they can put themselves first and give God whatever is left, and that will be enough to see the kingdom?

00:25:27.500 --> 00:25:30.280
 Would Jesus marvel at your faith?

00:25:33.060 --> 00:25:35.040
 You see, great faith abides in Jesus.

00:25:36.380 --> 00:25:39.940
 But great faith requires me to endure without yielding.

00:25:42.160 --> 00:25:44.960
 Hebrews 12, verses 1 and 2.

00:25:46.340 --> 00:25:50.080
 Therefore, since we are surrounded by so great a cloud of witnesses,

00:25:50.800 --> 00:25:55.500
 let us also lay aside every weight and sin which clings so closely.

00:25:56.060 --> 00:25:59.660
 Let us run with endurance the race that is set before us.

00:26:00.220 --> 00:26:04.880
 Looking to Jesus, the founder and perfecter of our faith,

00:26:05.540 --> 00:26:08.800
 who for the joy that was set before him endured the cross,

00:26:09.700 --> 00:26:14.040
 despising the shame, and is seated at the right hand of the throne of God.

00:26:16.280 --> 00:26:22.300
 So about five years ago, Haley signed herself up to run for like a run-hard thing,

00:26:22.400 --> 00:26:23.280
 which is like fifth grade.

00:26:24.580 --> 00:26:25.940
 She's like, I need a running buddy.

00:26:26.300 --> 00:26:30.940
 And we were kind of thinking around, and I was like, well, no way I'm going to let anybody else run with her but me.

00:26:31.080 --> 00:26:32.620
 So I just started running.

00:26:34.140 --> 00:26:35.360
 And y'all, I hate running.

00:26:36.360 --> 00:26:37.040
 I hate it.

00:26:39.740 --> 00:26:42.400
 Somewhere along the way, my brother-in-law was kind of encouraging me.

00:26:42.460 --> 00:26:45.880
 He was helping me, and he talked me into being a part of a relay team.

00:26:45.880 --> 00:26:48.680
 Y'all, I hate relay teams.

00:26:50.920 --> 00:26:56.780
 It was a team of 12 runners that would run this race called the Blue Ridge Relay.

00:26:57.400 --> 00:27:01.080
 Listen, you could not know what the word relay means, and that's okay.

00:27:01.220 --> 00:27:05.200
 But if you're sitting here this morning, you probably know that the Blue Ridge means it ain't flat.

00:27:05.680 --> 00:27:05.860
 Right?

00:27:07.540 --> 00:27:10.880
 208 miles split up over 36 runs.

00:27:11.460 --> 00:27:12.980
 12 runners on each team.

00:27:13.060 --> 00:27:15.220
 So that's three runs per person.

00:27:15.680 --> 00:27:15.780
 Right?

00:27:16.280 --> 00:27:17.040
 Terrible idea.

00:27:18.480 --> 00:27:22.820
 It's 24 to 30 hours of team-shared, nonstop effort.

00:27:24.840 --> 00:27:27.100
 You know, my first run was actually the first run of the race.

00:27:27.180 --> 00:27:29.460
 They're like, Josh, listen, you're the MVP of this team.

00:27:29.820 --> 00:27:30.480
 You got to care.

00:27:30.560 --> 00:27:31.400
 No, they didn't say that.

00:27:32.700 --> 00:27:35.020
 They said, Josh, this is three miles downhill.

00:27:35.220 --> 00:27:37.100
 If you can handle anything, you can handle this.

00:27:37.920 --> 00:27:41.360
 So it was literally a 5K downhill was my first run.

00:27:42.220 --> 00:27:43.480
 And, dude, I was flying.

00:27:44.320 --> 00:27:45.640
 I was unstoppable.

00:27:46.600 --> 00:27:48.820
 Like, literally, I could not stop.

00:27:51.500 --> 00:27:57.820
 Dude, I ran like an eight-minute mile, which I know we got some runners in here this morning, some teens and stuff.

00:27:57.880 --> 00:27:58.820
 I know you guys like to run.

00:27:58.820 --> 00:28:04.600
 But I need you to understand, an eight-minute mile in the large guy world is Usain Bolt kind of fast.

00:28:04.960 --> 00:28:05.200
 Okay?

00:28:07.720 --> 00:28:11.940
 I ran so fast that I got to the end of the run, and my team wasn't ready for me yet.

00:28:12.380 --> 00:28:18.840
 So on these relay races, everybody piles into, like, this big 13 passenger van, and it's really just a terrible idea.

00:28:19.980 --> 00:28:25.180
 But you get to the end of your run, and you get to the exchange zone, and normally you just kind of hand off the baton, right?

00:28:25.200 --> 00:28:27.140
 Or, like, you slap the bracelet on them, and then they go.

00:28:27.720 --> 00:28:30.860
 Well, I get to the end of my run, and everybody's still in the van.

00:28:30.960 --> 00:28:31.800
 They're in the parking lot.

00:28:32.180 --> 00:28:33.380
 Like, they're not ready for me.

00:28:33.600 --> 00:28:34.600
 So they hustle over.

00:28:34.920 --> 00:28:36.060
 The exchange goes fine.

00:28:37.120 --> 00:28:48.160
 And honestly, I can say the only reason that I can figure for them not being ready for me was because my physical state had probably become, like, the blur similar to the flash, you know, on TV.

00:28:48.280 --> 00:28:49.680
 Like, that's how fast I was moving.

00:28:49.900 --> 00:28:51.960
 But we handed off.

00:28:52.040 --> 00:28:52.760
 Everything was fine.

00:28:53.000 --> 00:28:53.840
 You know, stretched out.

00:28:54.200 --> 00:28:54.780
 Drank Gatorade.

00:28:54.840 --> 00:28:55.400
 Got in the van.

00:28:55.500 --> 00:28:56.720
 And you keep going, right?

00:28:57.580 --> 00:28:58.780
 But then there's the waiting.

00:29:00.460 --> 00:29:02.440
 You're, like, hours cramped in the van.

00:29:02.980 --> 00:29:04.200
 Your legs are tightening up.

00:29:04.540 --> 00:29:06.800
 Your energy, whatever energy you had, is gone.

00:29:08.060 --> 00:29:10.360
 Your anticipation's building, but not really.

00:29:10.440 --> 00:29:14.320
 It's really more like one of the—it's kind of like the feeling I had when I sat over there during those worship songs.

00:29:14.420 --> 00:29:17.960
 I'm like, Lord, this has got to be you, because I don't know if it's me.

00:29:20.500 --> 00:29:26.420
 But you see, I sat there, and I ate, like, 54 Slim Jims for breakfast, lunch, and dinner.

00:29:27.140 --> 00:29:28.300
 I drank Gatorade.

00:29:29.340 --> 00:29:31.080
 And 13 hours had passed.

00:29:31.880 --> 00:29:33.280
 It was time for my next run.

00:29:37.660 --> 00:29:38.380
 It was raining.

00:29:39.640 --> 00:29:40.620
 It was dark.

00:29:41.820 --> 00:29:43.480
 My, like, feet were sliding around in my shoes.

00:29:44.620 --> 00:29:45.560
 I was soaked.

00:29:45.740 --> 00:29:46.480
 I was tired.

00:29:46.640 --> 00:29:47.360
 I was alone.

00:29:48.980 --> 00:29:49.340
 Overwhelmed.

00:29:50.700 --> 00:29:51.860
 I wanted to quit.

00:29:53.580 --> 00:29:54.420
 Thought about quitting.

00:29:54.660 --> 00:29:55.600
 You know, I'm like, I'm in the mountains.

00:29:55.680 --> 00:29:57.980
 If I just take off in the woods, maybe they'll never find me, you know.

00:29:59.340 --> 00:30:08.780
 But somewhere around mile four of this five-and-a-half-mile run, I hear a car horn honk.

00:30:11.280 --> 00:30:16.000
 And I look up the hill, and about 200 yards in front of me, I see headlights.

00:30:16.620 --> 00:30:17.860
 And I hear, like, a song playing.

00:30:17.940 --> 00:30:19.180
 Like, I don't know why they were playing really loud music.

00:30:19.280 --> 00:30:21.280
 It was like, you know, like, it was loud.

00:30:21.900 --> 00:30:22.900
 And it was my team.

00:30:25.480 --> 00:30:26.660
 They shouldn't have been there.

00:30:29.080 --> 00:30:30.560
 They should have been at the exchange zone.

00:30:33.940 --> 00:30:38.100
 They should have been a mile and a half further up the road waiting for me.

00:30:39.340 --> 00:30:40.480
 But they came anyway.

00:30:43.180 --> 00:30:45.020
 They were all standing outside the van.

00:30:45.120 --> 00:30:48.200
 One of them ran up to me and handed me, like, a jar of pickle juice.

00:30:49.120 --> 00:30:53.500
 And, dude, I downed that thing like a madman in the Sahara Desert.

00:30:57.080 --> 00:31:02.660
 But then another one put his arm around me and was running beside me for a minute.

00:31:06.460 --> 00:31:07.860
 He just said one word.

00:31:09.280 --> 00:31:10.260
 He said, finish.

00:31:14.780 --> 00:31:16.220
 And something in me shifted.

00:31:18.360 --> 00:31:23.740
 You see, the pain didn't disappear, but it was no longer the loudest voice that I could hear in my head.

00:31:26.060 --> 00:31:30.340
 You see, the climb of elevation all of a sudden didn't just become less severe.

00:31:32.540 --> 00:31:35.500
 All I could think about was that word, finish.

00:31:39.580 --> 00:31:42.300
 I'd like to invite the worship team and the prayer encouragers.

00:31:42.420 --> 00:31:43.780
 I think I was supposed to call y'all sooner.

00:31:43.860 --> 00:31:44.240
 I'm sorry.

00:31:48.440 --> 00:31:59.400
 But, guys, Hebrews 12, 1 and 2, it says that Jesus is the founder and perfecter of our faith.

00:32:01.980 --> 00:32:08.480
 It means that our faith originated from him, and it means that it will be perfected and brought to completion by him.

00:32:10.860 --> 00:32:17.880
 You know, the verse actually says, looking to Jesus, the founder and perfecter of our faith.

00:32:19.420 --> 00:32:24.700
 And you see, the Greek word for looking, it's actually a little more complicated than the way we break it down in English.

00:32:25.780 --> 00:32:30.200
 You see, when we say looking, like, I mean, like, I'm looking at Jason.

00:32:31.000 --> 00:32:33.020
 You know, I'm looking at Kim.

00:32:33.840 --> 00:32:35.260
 You know, I'm looking at Lenny.

00:32:37.560 --> 00:32:42.340
 But you see, the Greek definition not only encourages us to look to Jesus,

00:32:44.320 --> 00:32:48.760
 but it implores us to look away from everything else.

00:32:49.420 --> 00:32:55.060
 You see, Jesus is with us at the starting line.

00:32:57.020 --> 00:32:58.660
 He's with us all through the race.

00:32:59.940 --> 00:33:01.580
 And he's with us at the finish line.

00:33:04.800 --> 00:33:08.920
 I don't know where you are in the race this morning.

00:33:10.000 --> 00:33:13.600
 For some of you, it may feel like the race has just begun.

00:33:14.480 --> 00:33:18.860
 You're excited, you're energized, you're full of passion about what God's doing in your life.

00:33:19.420 --> 00:33:23.780
 For others, you may feel stagnant in your faith.

00:33:24.880 --> 00:33:25.280
 Comfortable.

00:33:27.020 --> 00:33:30.500
 Maybe you've followed Christ for years, but lately you just feel stuck.

00:33:34.620 --> 00:33:38.860
 And some of you may sense that you're closer to the finish line than you are the starting line.

00:33:43.820 --> 00:33:50.120
 Wherever you are, will you take a moment this morning and inventory your faith?

00:33:53.900 --> 00:33:57.500
 What does it look like for you to race and finish the race well?

00:34:01.500 --> 00:34:04.500
 Take it from a guy who really struggles with asking for help.

00:34:06.300 --> 00:34:08.340
 We're not meant to do this on our own.

00:34:10.900 --> 00:34:14.140
 Great faith keeps its eyes fixed on Jesus.

00:34:16.760 --> 00:34:26.680
 So this morning, will you turn your eyes away from distractions and competing voices around you?

00:34:28.600 --> 00:34:31.860
 In humility, will you surrender yourself to him?

00:34:34.040 --> 00:34:36.400
 Will you trust his authority over your life?

00:34:39.100 --> 00:34:42.680
 Will you walk in obedience and abide in him?

00:34:43.920 --> 00:34:44.860
 Would you pray with me?

00:34:51.560 --> 00:34:54.280
 God, I thank you for your word.

00:34:58.140 --> 00:35:00.840
 I thank you that it's more powerful than a voice.

00:35:00.840 --> 00:35:11.140
 God, I pray that we would take an inventory of our faith this morning.

00:35:14.220 --> 00:35:18.700
 Pray that we wouldn't leave this place the same as we were when we walked in.

00:35:24.780 --> 00:35:30.400
 God, I pray that this stirring that we feel in our hearts would be something that we couldn't ignore.

00:35:30.840 --> 00:35:35.000
 Help us to respond to you this morning.

00:35:37.120 --> 00:35:38.080
 In your name I pray.

00:35:39.040 --> 00:35:39.320
 Amen.

00:35:43.000 --> 00:35:44.680
 That's it for this week's message.

00:35:45.200 --> 00:35:47.460
 Be sure to check back next week for a new episode.

00:35:48.080 --> 00:35:52.260
 And in the meantime, you can visit us online at willowridgechurch.org

00:35:52.260 --> 00:35:56.680
 or by searching for Willow Ridge Church on Facebook, Instagram, and YouTube.

00:35:57.120 --> 00:35:58.080
 Thanks again for listening.

00:36:00.840 --> 00:36:10.120
 We'll see you next week.

00:36:10.120 --> 00:36:10.120
 Bye.

00:36:10.120 --> 00:36:10.160
 Bye.