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Psalm 25.

2
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To you, O Lord, I lift up my soul,

3
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O my God, in you I trust.

4
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Let me not be put to shame.

5
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Let not my enemies exalt over me.

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Indeed, none who wait for
you shall be put to shame.

7
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They shall be ashamed
who are wantonly treacherous.

8
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Make me to know your ways, O Lord.

9
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Teach me your paths.

10
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Lead me in your truth and teach me.

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For you are the God of my salvation.

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For you I wait all the day long.

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Remember your mercy, O Lord,
and your steadfast love.

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For they have been from of old.

15
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Remember not the sins of my youth

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or my transgressions,
according to your steadfast love.

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Remember me
for the sake of your goodness, O Lord.

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Good and upright is the Lord.

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Therefore he instructs sinners
in the way he leads the humble

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in what is right, and teaches the humble
his way.

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All the paths of the Lord are steadfast
love and faithfulness.

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For those who keep his covenant
and his testimonies.

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For your name's sake, O Lord.

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Pardon my guilt, for it is great.

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Who is the man who fears the Lord?

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Him will he instruct in the way
that he should choose?

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His soul shall abide in well-being,
and his offspring shall inherit the land.

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The friendship of the Lord is

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for those who fear him,
and he makes known to them his covenant.

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My eyes are ever toward the Lord, for
he will pluck my feet out of the net.

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Turn to me and be gracious to me,
for I am lonely and afflicted.

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The troubles of my heart are enlarged.

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Bring me out of my distresses.

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Consider my affliction
and my trouble, and forgive all my sins.

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Consider how many are my foes,
and with what violent hatred they hate me.

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O guard my soul and deliver me.

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Let me not be put to shame.

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For I take refuge in you.

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May integrity and uprightness preserve me.

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For I wait for you.

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Redeem Israel, O God,

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out of all his troubles.

43
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Well, good morning
and welcome to Christ Community Chapel.

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My name is Mike, one of our pastors here.

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Really great to be with you
on this last Sunday of 2024

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for you here in the sanctuary over
in East Hall.

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Tuning in online. Welcome.

48
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If you don't mind,
I thought I would share with you

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one of my worst decisions in 2024.

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It was back in August
and I decided to do a camp out

51
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in the backyard
with my two sons, Braden and Kason.

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Braden is eight.

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Kason was just two at the time.

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I had grand visions of this night.

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Right?
Tent in the backyard, fire, s'mores.

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It would be, really great memories.

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And it started well.

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Emphasis on started well.

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Put the tent up, made the fire, roasted
the marshmallows.

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All was going well.

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Around 830 we went into the tent
and do a little bit of reading.

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Wind down.
We would be asleep by nine, right?

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Jason is two.

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And if you don't know

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who Kason is or what he's like,
the best way I can describe Kason.

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He not a regular cup of coffee,

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not a regular cup of coffee.

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More like a regular cup of coffee
with about 13 shots of espresso poured in

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at one time.

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Just full go.

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His bedtime is 730 and so 830
we were pushing it.

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830 became nine.

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Still a lot of laughing, a lot of fun.

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Nine became 930, a little bit

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less laughing, 930 became ten

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and there was no laughing,
no laughing in the 1010 became 1030.

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Whatever the opposite of laughing
is, that's what was happening in the tent.

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So I had hit my limit as a dad.

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I brought Kason inside
and he went to bed in his own bed.

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Right. And I fell asleep around 1230.

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I woke up.

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Braden was leaving the tent.

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He said he had to go to the bathroom.

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A few minutes went by.
He didn't come back.

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A few more minutes went by.
I didn't come back.

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So I went inside to check on him to see
how it was going, and I went inside.

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And where do you think
I found my eight year old son,

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but sleeping
happily and soundly in his own bed.

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So now it's 1245, the middle of the night.

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Both my sons are sleeping inside
and I do what any normal dad would do

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in that moment.

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As I go back outside
and I sleep in the tent all by my self,

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my wife asks you the next day,
why don't you just come to bed?

94
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And I still have no idea.

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I felt like I really had to
sleep in the tent that night.

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There are bad decisions that we make

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that we laugh about,
like they make for good stories.

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There are other bad decisions
we make that we don't laugh about.

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We don't even talk about,
let alone want to think about

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bad decisions
that caused us not laughter, but lament

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and pain and guilt and shame.

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And if there's a world
where we can have less bad decisions

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that haunt us and more good decisions
that help us,

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we would sign up for that.

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And Psalm 25 is an amazing gift for us

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because it's going to show us the way.

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So let me invite you to turn to Psalm 25.

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If you are new to our church,
new to the Bible, we have Bibles, in

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front of you, the pews here
and in the back of East Hall,

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and you can find your way to page 429,

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Psalm 25 on 429.

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I want to hold out for us one big idea

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and then three main points
for our time, one big idea

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and then three main points.

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The one big idea from Psalm 25 for us
this morning is simply this.

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The best decision is to make
it God's decision,

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the best decision that we can make.

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Not just a pretty good decision
or good decision or better than most,

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but the best decision
you and I can make about what it means

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to be married or single,
how to spend our money or our time

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is to make it God's decision.

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God, I'm
going to choose to let you choose.

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I'm going to decide to let you decide.

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That is what is best

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and to find our way underneath
this one big idea.

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I have three points.

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Three points in this big idea.

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First, this big idea gives us three words

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to learn, two truths to internalize,

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and then one outcome to trust.

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Three words, two truths,
and then one outcome.

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Let's get started.

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Point number one.

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Three words for us to learn.

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We live in a world where we are

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given recommendations and suggestions
all the time, right?

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If you're watching something on Netflix,

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it's going to recommend
or suggest other things for you to watch.

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If you are shopping on Amazon,
other things for you to purchase, right?

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If you're on social media, it's
going to suggest or recommend to you

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other things,
other people for you to follow.

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So we are used to a world
where we receive recommendations

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and then we decide, right

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in this day and age is one person put it
we are the Caesar

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in the Coliseum of our faith.

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What a great word picture.

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We are the Caesar.

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We are the one with the power
and the control and the decision

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making ability
in the Coliseum of our lives.

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It's very easy for that kind

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of thinking to bleed over into our faith

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and into the Bible,
into how we approach God.

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God becomes another person
who gives us recommendations

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for us to sift through,
even strong recommendations.

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But recommendations none the less.

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We can say yes or we can say no.

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We are the Caesar
in the Coliseum of our lives,

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but we find a much different approach
to God, a much different posture to God.

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In this Psalm.

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Look with me at the very beginning,

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verse one and the beginning of verse
two says to you, O Lord,

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I lift up my soul,
oh my God, in you I trust.

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The psalmist opens
with words of conviction

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and trust to you,

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oh my God, in you
I trust he is lifting up his soul.

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He is placing his life in the hands
of God, saying, in you I trust.

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Which means look with me.

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Verses four and five.

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This is what trusting God looks like
for the psalmist.

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Verses four and five
make me to know your ways, O Lord.

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Teach me your paths.

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Lead me in your truth and teach me.

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That's strong language, isn't it?

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Make me literally
cause me to know your ways.

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Teach me your paths.

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Lead me in your truth.

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See, the psalmist is looking to God
for answers.

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He is looking to God for direction.

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He is not looking to God
for recommendations,

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but he's looking to God to make decisions
and notice

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your ways, O Lord, your paths.

182
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He's not interested in maybe one decision
or two decisions, but he's interested in

183
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God making a decision
on everything in his life.

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If I were to paraphrase the three words
the psalmist has learned,

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and the three words for us to learn
are simply this God, you decide,

186
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God, you decide, not me, but you.

187
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You decide which way I will go.

188
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You decide how I will live.

189
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You decide the path that I take.

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God be my guide, be my teacher,

191
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be my decision maker.

192
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When was the last time

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that you let God decide?

194
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You simply said to God, it's up to you.

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It's your choice.

196
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God, you decide.

197
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You're in the midst of an argument
with your spouse,

198
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and you know that you are in the wrong

199
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and you're trying to decide,
are you going to apologize first,

200
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or are you going to keep leaning in
to your argument?

201
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You've started to make a little bit
more money than you're used to,

202
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and you're trying to decide,
how much of this do I spend?

203
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How much of this do I give?

204
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And you just said, God, you decide.

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I don't really care.

206
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You're struggling with anger,

207
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alcohol, gambling, pornography.

208
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And you're trying to decide,
do I confess these sins or do I hide them?

209
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Is it not really, really hard to say?

210
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God, you decide in those moments

211
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it is so difficult
to give up that kind of control.

212
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But isn't that what we want?

213
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Isn't that why we gather?

214
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Don't we want to be the kind of people

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and the kind of church that looks to God
and listens to God and trust God

216
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and says more often, more quickly,

217
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more seriously, God,
you decide everything.

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How does that happen?

219
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How do we become that kind of people?

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And that kind of church brings
in my second point, two truths for us

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to internalize these three words come

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from two truths
that we need to internalize.

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Now, when I say internalize,
I simply mean that an idea would work

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its way from our head,
all the way down to our heart, right?

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With any new idea, we are learning it.

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That's in our head.

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We are processing it
as it makes its way down.

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And then it's it finally settles, right?

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And we believe it and we have conviction
on it, and it is settled deep within us.

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It sounds easy. It's a lot harder.

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And one of the reasons it's so hard
for a new idea to settle deep within us is

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we already have existing ideas down there
that we need to replace it with.

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We already have existing ideas
that need scraped out

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and replaced for a new idea
to find its way down there, right?

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It's the idea when you buy a new house

236
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and there's old wallpaper on the walls
before you can put paint up, right,

237
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you have to take down the wallpaper,
right?

238
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Or if you are grilling in the summertime
and it's been too long

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since you've actually cleaned your grill,
at least you should

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scrape out the existing food
so you can cook something new.

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Let me give you

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an example how this plays out.

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If I were to tell you that I am 38 years

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old, you would be learning that right now

245
00:13:49,528 --> 00:13:52,832
and you'd be trying to process that
with how my face looks.

246
00:13:53,732 --> 00:13:56,735
And for that to actually settle deep
within your heart,

247
00:13:56,836 --> 00:13:59,805
you'd have to replace the existing idea
that I look

248
00:13:59,805 --> 00:14:02,808
28 going on 18.

249
00:14:04,109 --> 00:14:06,745
The only way for new ideas
to settle deeply

250
00:14:06,745 --> 00:14:11,283
within us is if it replaces existing ideas
that are there.

251
00:14:11,283 --> 00:14:14,753
There are two truth for us to internalize
is forever

252
00:14:14,753 --> 00:14:17,756
going to say three words God, you decide.

253
00:14:17,857 --> 00:14:20,659
The first is about ourselves.

254
00:14:20,659 --> 00:14:23,662
Notice the way the psalmist views himself.

255
00:14:24,363 --> 00:14:27,233
He says in verse seven

256
00:14:27,233 --> 00:14:28,968
about himself, remember

257
00:14:28,968 --> 00:14:32,972
not the sins of my
youth or my transgressions.

258
00:14:34,206 --> 00:14:35,875
Verse 11,

259
00:14:35,875 --> 00:14:40,579
pardon my guilt, for it is great.

260
00:14:41,180 --> 00:14:44,917
The psalmist is deeply aware of his flaws,

261
00:14:44,917 --> 00:14:48,020
of his issues, of his sinfulness.

262
00:14:48,020 --> 00:14:50,322
His guilt is great, which he knows.

263
00:14:50,322 --> 00:14:53,325
His sins are even greater.

264
00:14:53,359 --> 00:14:56,729
And the phrase that is really interesting
is the phrase

265
00:14:56,729 --> 00:14:59,732
the sins of my youth,

266
00:15:00,266 --> 00:15:03,269
the sins of my youth.

267
00:15:03,702 --> 00:15:07,773
Now, youth
does not mean age eight or 10 or 12.

268
00:15:08,207 --> 00:15:10,776
It's more like the age of a young adult

269
00:15:10,776 --> 00:15:15,347
18, 20, 22, 25, up to 30.

270
00:15:15,781 --> 00:15:19,184
So the psalmist is looking back
at a younger version of himself

271
00:15:19,618 --> 00:15:23,455
five years ago,
ten years ago, 15 years ago, 20 years ago.

272
00:15:24,523 --> 00:15:27,459
And he's just shaking his head.

273
00:15:27,459 --> 00:15:29,628
I can't believe I thought that.

274
00:15:29,628 --> 00:15:31,363
I can't believe I said that.

275
00:15:31,363 --> 00:15:33,899
I can't believe I did that.

276
00:15:33,899 --> 00:15:37,269
He is looking
and remembering all the bad decisions

277
00:15:37,269 --> 00:15:40,706
that he has made,
and he is not laughing at them.

278
00:15:41,941 --> 00:15:44,843
Have you had that experience before?

279
00:15:44,843 --> 00:15:47,846
When you look back
at a younger version of yourself

280
00:15:48,080 --> 00:15:53,052
and you just shake your head like
you can't believe you thought, said

281
00:15:53,052 --> 00:15:56,522
and did the things that you thought
said and did,

282
00:15:56,956 --> 00:16:01,727
you look back at your poor judgment
and even worse decisions?

283
00:16:02,361 --> 00:16:05,264
Maybe I can put it to you this way.

284
00:16:05,264 --> 00:16:10,069
If you really needed advice
today, like you really needed guidance

285
00:16:10,069 --> 00:16:13,539
and wisdom today, would you think to ask

286
00:16:13,739 --> 00:16:18,310
a younger version of yourself
I really needed direction,

287
00:16:18,310 --> 00:16:21,547
would I think, to ask 18 year old Mike
because I'm

288
00:16:21,547 --> 00:16:24,550
sure he would have the answer?

289
00:16:25,784 --> 00:16:27,353
The first truth.

290
00:16:27,353 --> 00:16:30,055
But he's a work its way from our heads,
all the way down to

291
00:16:30,055 --> 00:16:31,924
our hearts is simply this.

292
00:16:31,924 --> 00:16:35,194
We are not as wise as we think we are.

293
00:16:36,061 --> 00:16:37,563
We never are.

294
00:16:37,563 --> 00:16:38,964
We have made bad decisions.

295
00:16:38,964 --> 00:16:41,567
We will continue to make bad decisions.

296
00:16:41,567 --> 00:16:44,303
And so of course, we would let God decide.

297
00:16:45,404 --> 00:16:48,374
The second truth we need to internalize
is about God.

298
00:16:48,374 --> 00:16:51,377
Notice the way the psalmist describes God.

299
00:16:52,878 --> 00:16:54,346
Verses six and seven.

300
00:16:54,346 --> 00:16:59,718
Remember your mercy, O Lord, and your
steadfast love, for they have been of old.

301
00:17:00,085 --> 00:17:03,288
Remember not the sins of my youth
or my transgressions,

302
00:17:03,522 --> 00:17:06,525
according to your steadfast love.

303
00:17:06,592 --> 00:17:10,129
Remember me for the sake of your goodness,

304
00:17:10,462 --> 00:17:13,465
O Lord, each of us right?

305
00:17:13,465 --> 00:17:18,604
We have certain things that come to mind
quickly and easily about God.

306
00:17:19,171 --> 00:17:22,141
And for the psalmist, notice what it is

307
00:17:23,175 --> 00:17:27,513
mercy, steadfast love, goodness.

308
00:17:27,780 --> 00:17:31,083
Actually steadfast love is repeated twice.

309
00:17:31,083 --> 00:17:34,353
The psalmist
does not have a high view of himself,

310
00:17:35,320 --> 00:17:38,757
but he does have a very high view of God,

311
00:17:38,891 --> 00:17:43,695
that God is full of steadfast
love for him.

312
00:17:44,930 --> 00:17:46,732
And notice the phrase here.

313
00:17:46,732 --> 00:17:48,867
Another interesting phrase.

314
00:17:48,867 --> 00:17:51,870
They have been of old.

315
00:17:52,171 --> 00:17:55,174
They have been of old.

316
00:17:55,674 --> 00:17:59,511
The psalmist is looking
and thinking and reflecting about God,

317
00:18:00,179 --> 00:18:04,216
and despite his flaws,
despite his own sins and bad decisions,

318
00:18:04,216 --> 00:18:09,788
he looks at God and believes that God
is full of steadfast love for him.

319
00:18:10,022 --> 00:18:15,060
He believes that God values him,
that he is worth something to God.

320
00:18:15,060 --> 00:18:17,329
That God loves him.

321
00:18:18,564 --> 00:18:19,264
So the second

322
00:18:19,264 --> 00:18:22,267
truth we need to internalize
is a little bit better.

323
00:18:23,035 --> 00:18:26,038
We may not be as wise as we think,

324
00:18:26,805 --> 00:18:30,542
but we are worth more to God
and we realize

325
00:18:31,643 --> 00:18:33,679
we are worth more to God.

326
00:18:33,679 --> 00:18:36,682
I mean, really, it's a tricky combo

327
00:18:36,748 --> 00:18:38,951
to not think highly of yourself,
but to think

328
00:18:38,951 --> 00:18:41,954
that God thinks highly of you.

329
00:18:42,721 --> 00:18:44,256
And it's tricky

330
00:18:44,256 --> 00:18:48,393
because for those new ideas to settle deep
within us, we have to do away

331
00:18:48,393 --> 00:18:52,798
and replace the existing ideas
that have already settled within us

332
00:18:53,132 --> 00:18:56,201
and have been there,
perhaps for a long time.

333
00:18:57,369 --> 00:18:59,404
You see, some of us have thought ourselves

334
00:18:59,404 --> 00:19:02,407
wise for too long,

335
00:19:02,608 --> 00:19:04,576
too much success and school,

336
00:19:04,576 --> 00:19:07,579
too much success at work,

337
00:19:08,247 --> 00:19:12,484
and pride and accomplishments
have cemented our own sense of wisdom.

338
00:19:12,484 --> 00:19:15,354
Why would I even care what God says?

339
00:19:16,622 --> 00:19:17,856
Some of us have counted

340
00:19:17,856 --> 00:19:20,859
ourselves too unworthy for too long.

341
00:19:21,793 --> 00:19:24,796
Why would God even care about me?

342
00:19:25,030 --> 00:19:28,100
We look at our mistakes
and our failures and our sins,

343
00:19:28,767 --> 00:19:31,436
and we say that God loves everyone

344
00:19:31,436 --> 00:19:34,673
as long as everyone does not include me.

345
00:19:35,774 --> 00:19:40,012
Can I just tell you that the hardest
doctrine to move from our heads

346
00:19:40,012 --> 00:19:44,917
down to our actually in our hearts
is that God loves us?

347
00:19:45,517 --> 00:19:50,355
That God really does love and value you.

348
00:19:51,790 --> 00:19:54,393
The greatest spiritual predicament

349
00:19:54,393 --> 00:19:59,097
each of us find ourselves in
is thinking that we know best.

350
00:19:59,097 --> 00:20:03,335
Our wisdom is high,
but thinking that God could not care

351
00:20:03,335 --> 00:20:06,338
less about us, our worth is low.

352
00:20:07,372 --> 00:20:09,908
And so how do we replace these
existing ideas?

353
00:20:09,908 --> 00:20:14,680
How do we scrape them out
so new ideas can settle deeply within us?

354
00:20:15,314 --> 00:20:18,450
But we need to go to a place
that can somehow

355
00:20:18,450 --> 00:20:23,689
deflate our sense of wisdom
and inflate our sense of worth.

356
00:20:24,289 --> 00:20:29,127
And there is only one place we can go for
that, one place that is powerful enough,

357
00:20:30,128 --> 00:20:33,131
and that is the cross of Christ,
is it not?

358
00:20:33,699 --> 00:20:35,334
Is it not the cross of Christ

359
00:20:35,334 --> 00:20:38,337
that shows just how bad our decisions are,

360
00:20:38,570 --> 00:20:41,573
just how foolish that we have been

361
00:20:42,040 --> 00:20:44,076
showing us how great our guilt is,

362
00:20:44,076 --> 00:20:47,079
and even greater our sins.

363
00:20:47,246 --> 00:20:49,681
It was so bad that Jesus

364
00:20:49,681 --> 00:20:52,851
Christ had to die for us,

365
00:20:54,286 --> 00:20:56,521
but is it not also the cross of Christ

366
00:20:56,521 --> 00:20:59,524
that shows us the great love of God,

367
00:21:00,359 --> 00:21:02,561
that we mattered that much to God,

368
00:21:02,561 --> 00:21:05,564
that he valued us to that extent,

369
00:21:05,797 --> 00:21:09,868
that his own son came and did die for us?

370
00:21:09,868 --> 00:21:12,871
When we look to the nails of the cross,

371
00:21:12,871 --> 00:21:16,875
they are meant to puncture
our inflated sense of wisdom.

372
00:21:17,509 --> 00:21:20,512
And when we see the blood of our Savior,

373
00:21:21,046 --> 00:21:25,050
it's meant to raise
our deflated sense of worth.

374
00:21:26,218 --> 00:21:29,221
It has been my prayer all week long

375
00:21:30,055 --> 00:21:33,058
that God would whisper to us,

376
00:21:33,825 --> 00:21:36,828
you are not as wise as you think you are.

377
00:21:37,562 --> 00:21:40,299
But he would shout,

378
00:21:40,299 --> 00:21:42,601
but you are worth more to me

379
00:21:42,601 --> 00:21:45,504
than you realize.

380
00:21:45,504 --> 00:21:48,507
Three words come when these two truths

381
00:21:48,740 --> 00:21:51,743
are deeply internalized in each of us,

382
00:21:52,711 --> 00:21:55,714
and on some level,
you might think that would be enough.

383
00:21:56,715 --> 00:22:00,452
You might think that
if we believe that our wisdom is low

384
00:22:00,452 --> 00:22:05,090
and our worth to God is great,
then we would say, God, you decide.

385
00:22:06,224 --> 00:22:09,895
But I know from my experience
and pastoring

386
00:22:09,895 --> 00:22:14,166
for about ten years, and you probably know
from your own experience that actually

387
00:22:14,166 --> 00:22:19,338
making decisions and giving up control
to God can be very, very hard.

388
00:22:20,272 --> 00:22:22,974
We even making decisions our own way,

389
00:22:22,974 --> 00:22:26,478
with our own thinking
and our own wisdom for a long time.

390
00:22:27,045 --> 00:22:30,582
And we need a little extra convincing
that if we actually let

391
00:22:30,582 --> 00:22:33,819
God decide, that would be a good thing.

392
00:22:33,819 --> 00:22:37,622
We need one more thing,
which is my third point and outcome

393
00:22:37,923 --> 00:22:41,593
to trust an outcome to trust, right?

394
00:22:41,593 --> 00:22:43,762
We just need to know
this is the practical point.

395
00:22:43,762 --> 00:22:47,499
What actually happens if I say, God,
you decide

396
00:22:47,666 --> 00:22:51,870
how I spend my money, you decide
what kind of marriage I'm to have.

397
00:22:51,870 --> 00:22:56,108
You decide God, what will the outcome be?

398
00:22:57,542 --> 00:22:59,378
There is a very popular

399
00:22:59,378 --> 00:23:03,248
comedy series,
kind of mid 2000 called The Office.

400
00:23:03,248 --> 00:23:05,450
I'm sure many of you are familiar with it.

401
00:23:05,450 --> 00:23:08,453
Starring Steve Carell as Michael Scott.

402
00:23:08,687 --> 00:23:11,256
Wildly quirky, quirky, funny

403
00:23:11,256 --> 00:23:14,393
and politically incorrect, office manager.

404
00:23:14,860 --> 00:23:17,629
And there was one episode
that I came to mind

405
00:23:17,629 --> 00:23:20,832
when I was preparing for
this sermon is he's driving his car

406
00:23:20,832 --> 00:23:23,702
with the other main character,
Dwight Schrute, for Michael Scott.

407
00:23:23,702 --> 00:23:24,169
Dwight. Good.

408
00:23:24,169 --> 00:23:25,137
They're driving,

409
00:23:25,137 --> 00:23:28,140
not sure where they're going,
but they are keenly focused on the GPS.

410
00:23:29,074 --> 00:23:31,042
They put in the directions,
they put in the address.

411
00:23:31,042 --> 00:23:34,045
They are following the GPS
wherever the GPS goes,

412
00:23:34,212 --> 00:23:37,082
no matter what.

413
00:23:37,082 --> 00:23:40,018
And so it comes to a point
where the GPS says, take a right.

414
00:23:40,018 --> 00:23:42,554
And Dwight is saying,
Michael, don't take a right.

415
00:23:42,554 --> 00:23:46,625
And Michael is looking at the GPS
and he says, no, I have to take a right.

416
00:23:46,625 --> 00:23:47,559
And he takes a right.

417
00:23:47,559 --> 00:23:49,261
And of course, where do they end up?

418
00:23:49,261 --> 00:23:52,030
But driving directly in to a lake

419
00:23:53,465 --> 00:23:55,367
and on some respect,

420
00:23:55,367 --> 00:23:58,370
I think that is our greatest fear with God

421
00:23:59,104 --> 00:24:02,107
that if we are Dwight
and we're sitting in the car with God,

422
00:24:02,107 --> 00:24:06,244
he will drive our marriage
and our finances and our life into a lake.

423
00:24:06,244 --> 00:24:10,415
We're not actually convinced
that the outcome is good.

424
00:24:11,983 --> 00:24:14,553
Let me show you something
at the end of the psalm,

425
00:24:14,553 --> 00:24:17,522
verses 16 through 20.

426
00:24:18,757 --> 00:24:20,392
This psalm is written

427
00:24:20,392 --> 00:24:24,496
by King David,
which is an important name to know.

428
00:24:24,796 --> 00:24:27,499
And when he's praying this Psalm,
he is not in a good place.

429
00:24:27,499 --> 00:24:28,700
Look with me.

430
00:24:28,700 --> 00:24:31,703
The final few verses

431
00:24:31,803 --> 00:24:34,806
says, turn to me and be gracious to me,

432
00:24:35,373 --> 00:24:37,843
for I'm lonely and afflicted.

433
00:24:37,843 --> 00:24:39,945
The troubles of my heart are enlarged.

434
00:24:39,945 --> 00:24:43,982
Bring me out of my distress,
consider my affliction

435
00:24:43,982 --> 00:24:47,052
and my trouble, and forgive all my sins.

436
00:24:47,919 --> 00:24:52,390
Consider how many are my foes,
and with what violent hatred they hate me.

437
00:24:52,591 --> 00:24:55,560
O guard my soul and deliver me.

438
00:24:55,560 --> 00:25:00,765
Let me not
be put to shame, for I take refuge in you.

439
00:25:01,066 --> 00:25:03,668
What do we know about his situation?

440
00:25:03,668 --> 00:25:06,671
We know he is lonely and afflicted.

441
00:25:06,872 --> 00:25:09,608
He is in distress with foes

442
00:25:09,608 --> 00:25:12,811
who hate him, and yet he is trusting God.

443
00:25:13,411 --> 00:25:16,414
He is saying, God, you decide.

444
00:25:16,948 --> 00:25:20,018
And the question is,
what happens to King David?

445
00:25:20,452 --> 00:25:22,220
What's the next day of his life?

446
00:25:22,220 --> 00:25:23,989
What's the next season of his life?

447
00:25:23,989 --> 00:25:27,626
Where does trusting God take King David?

448
00:25:28,627 --> 00:25:29,294
And this is where we

449
00:25:29,294 --> 00:25:32,931
need to to read the whole Bible together.

450
00:25:33,098 --> 00:25:36,101
The whole narrative together,

451
00:25:36,134 --> 00:25:39,571
because we don't actually have record of
what happened the next hour,

452
00:25:39,804 --> 00:25:44,442
or the next day, or the next week
or month in King David's life.

453
00:25:45,443 --> 00:25:48,480
But if we fast forward in the Bible
and we move ahead,

454
00:25:48,480 --> 00:25:51,483
we will realize there's
another King David.

455
00:25:51,716 --> 00:25:55,787
There is someone from his line
and his family that finds himself

456
00:25:55,787 --> 00:26:00,926
in a very similar situation,
saying a very similar thing to God.

457
00:26:01,726 --> 00:26:05,430
The first verse
of the New Testament describes

458
00:26:05,430 --> 00:26:09,100
Jesus as the Son of David.

459
00:26:09,601 --> 00:26:14,272
He is a king
who is in the line in the family of David.

460
00:26:14,739 --> 00:26:18,977
And we know that there is a moment
in a season of his life

461
00:26:19,511 --> 00:26:22,514
where he was exactly like King David
in this song.

462
00:26:22,547 --> 00:26:25,717
He was in the garden, hours
away from his arrest

463
00:26:25,951 --> 00:26:30,188
and his crucifixion,
where he was lonely and he was afflicted.

464
00:26:31,156 --> 00:26:32,490
He was in distress with

465
00:26:32,490 --> 00:26:36,661
foes who hated him
and were coming to betray him.

466
00:26:37,829 --> 00:26:40,665
And he's in the garden with the cross only

467
00:26:40,665 --> 00:26:43,535
a few hours away.

468
00:26:43,535 --> 00:26:46,137
And the three words that Jesus says

469
00:26:46,137 --> 00:26:49,140
to the father in the garden, his father,

470
00:26:49,574 --> 00:26:52,043
you decide.

471
00:26:52,043 --> 00:26:54,646
Jesus knew those words.

472
00:26:54,646 --> 00:26:58,483
Looking at everything in his life,
he said, father, not my will,

473
00:26:59,117 --> 00:27:00,919
but yours be done.

474
00:27:00,919 --> 00:27:03,922
Father, you decide.

475
00:27:05,156 --> 00:27:08,159
And at first
the outcome does not look great.

476
00:27:08,893 --> 00:27:12,263
It seems like God is driving
Jesus into a lake.

477
00:27:13,331 --> 00:27:16,201
He experiences betrayal, suffering,

478
00:27:16,201 --> 00:27:19,204
pain and death,

479
00:27:19,337 --> 00:27:21,906
but only for three days.

480
00:27:21,906 --> 00:27:25,410
Three days of suffering,
three days of death

481
00:27:25,410 --> 00:27:31,916
gave way to an eternity of glory
and joy and life.

482
00:27:31,950 --> 00:27:35,820
It ended really, really well for Jesus.

483
00:27:37,022 --> 00:27:39,224
Perhaps the best

484
00:27:39,224 --> 00:27:42,494
decision Jesus ever made was to say God,

485
00:27:43,561 --> 00:27:45,330
you decide.

486
00:27:45,330 --> 00:27:49,467
I don't know the decisions you have
in your mind or in your life right now.

487
00:27:49,701 --> 00:27:53,905
Small decisions, big decisions
as you start a new year.

488
00:27:53,905 --> 00:27:56,908
I'm sure you're thinking
about lots of things,

489
00:27:57,242 --> 00:27:59,711
but Psalm 25 says, you know what?

490
00:27:59,711 --> 00:28:02,313
This year make it God's decision.

491
00:28:02,313 --> 00:28:07,085
Whatever it is, let God decide
and find out for yourself.

492
00:28:07,719 --> 00:28:10,422
The best decision always

493
00:28:10,422 --> 00:28:13,058
is to make it God's decision.

494
00:28:13,058 --> 00:28:16,061
Let's pray.

495
00:28:19,431 --> 00:28:22,067
Father in heaven, you know my own heart.

496
00:28:22,067 --> 00:28:25,503
You know the ideas that are buried
within me.

497
00:28:26,071 --> 00:28:30,275
You know the ideas that are buried
in each heart of people here.

498
00:28:30,542 --> 00:28:34,512
You know, our struggle
to think that we are two wise

499
00:28:35,280 --> 00:28:38,216
and yet to unworthy.

500
00:28:38,216 --> 00:28:41,219
And so I pray
that you would use this Psalm.

501
00:28:42,153 --> 00:28:44,889
The point is towards
your son and your cross

502
00:28:45,857 --> 00:28:48,660
and your good news,

503
00:28:48,660 --> 00:28:51,663
that maybe we are not as wise
as we think we are,

504
00:28:51,963 --> 00:28:55,900
but we are worth more to you
than we realize.

505
00:28:56,534 --> 00:29:01,706
May that lead us to listen, to trust,
and to have you not be

506
00:29:01,706 --> 00:29:06,211
someone who just recommends things
but decides things for us.

507
00:29:06,678 --> 00:29:09,547
Would you do that?
I pray in Christ's name.

508
00:29:09,547 --> 00:29:10,048
Amen.