WEBVTT

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 Welcome to the Willow Ridge Sermons Podcast, where you can listen to audio from our most

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 recent sermons and more.

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 Thanks for listening, and be sure to add this show to your library if you'd like to automatically

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 receive new episodes each week.

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 Amen.

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 Amen.

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 If you have your Bible, and I hope you do, I want to invite you to join me in Matthew

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 chapter 5 this morning.

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 As we continue on in our study of Matthew, we are looking at specifically the greatest

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 message ever preached in the Sermon on the Mount.

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 Jesus in the Sermon on the Mount has, previously before this, has called everyone to the kingdom.

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 He is the king.

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 He is called into the kingdom through repentance.

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 And now in the Sermon on the Mount, Jesus is giving instructions.

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 Jesus is giving descriptions that if you were kingdom people, this is who you are.

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 You see, there are certain people during that time that thought to be religious means that

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 this is what you do.

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 But Jesus is saying that these actions come from not what you do, this is not a man-made

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 creation, but that this is the fruit and the evidence and the work of God in who you are

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 and the work coming through you.

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 If in the Beatitudes at the beginning of this, if this is Jesus' introduction to the Sermon

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 on the Mount, then Jesus' foundation of what he'll continue to preach off of for a couple

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 more chapters is found where Jesus talks about salt and light.

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 The foundation of the message.

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 Salt, this is how you are to live.

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 Light, this is the message that you share.

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 And Jesus connects these together.

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 Our message of hope is lived out in our life of hope.

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 Because you and I, as Christians, as followers of Jesus, we are people of hope.

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 We know hope.

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 We've seen hope.

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 We've experienced hope.

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 And as Jesus shares this in the midst of an audience that is oppressed, as Jesus shares

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 this in the midst of an audience who is persecuted, he's reminding them, here's who you are.

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 You are blessed in God.

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 God, now go live and be the reflection of this.

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 Be salt, be light.

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 The truth of who you are from who you've surrendered to.

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 And now Jesus has moved to some topical studies.

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 He's addressed anger.

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 He's addressed lust.

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 He's addressed divorce.

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 And today we will look at, as my Bible has the title, oaths and retaliation, but I would

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 like to look at it as truthfulness, even in difficult circumstances, and serving even to difficult

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 people.

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 Does the gospel penetrate parts or all of your life?

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 And if the gospel doesn't penetrate just parts of your life, it should penetrate all

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 of your life, every aspect, every fiber, every part of who you are, and therefore this is

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 what we see.

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 So let's start.

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 Let's read verses 33 through 37 of Matthew chapter 5.

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 Jesus says,

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 Again, you have heard that it was said to those of old, you should not swear falsely, but

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 shall perform to the Lord what you have sworn.

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 But I say to you, do not take an oath at all, either by heaven, for it is the throne of God,

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 or by the earth, for it is the footstool, or by Jerusalem, for it is the city of the great

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 king.

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 And do not take an oath on your head, for you cannot make one hair white or black.

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 Let what you say be simply yes or no.

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 Anything more than this comes from evil.

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 Jesus begins in this part of what we're going to look at, of talking about what it means to

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 live a life of truth.

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 To live a life of truth.

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 To not just be a truth teller, but to be a person of truth.

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 I think all of you in here would agree with me about this statement.

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 Maybe sometimes you disagree with me, and that's okay.

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 But as I give cultural commentary, maybe you would agree with me on this one.

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 Today we live in a day marked with lies.

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 And I don't have to point to politicians to prove this.

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 I'd like to point to one of the most precious things God's ever created.

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 A child.

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 When you had a child, and they started to talk, did you have to teach them to lie?

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 Or did you have to teach them to tell the truth?

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 Right?

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 One of my favorite ones was, as Easter time's coming, Emma's always had an affection for chocolate.

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 She's always loved chocolate.

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 She's looking at me.

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 Sweetie, do I have permission to tell this?

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 All right.

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 I got like an angry yes, so we're going to take that as a yes.

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 You're supposed to tell the truth.

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 All right.

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 And so we're living in Aiken at this time, and Emma has gotten from the Easter bunny, she's gotten a solid Easter bunny.

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 Chocolate Easter bunny.

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 Like one like this big.

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 And Aaron and I, Emma's probably like three, maybe four years old.

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 So if you've had a three-year-old in your house before, you know how exhausting that could be.

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 Imagine having two of them in your house, and we all still pray for the fries, because they had three of them in the house, right?

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 At the same time.

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 And the house got quiet, and we saw Grayson.

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 And he's playing, and he's doing his thing, you know.

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 We can't find Emma.

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 So we start looking around the house.

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 Can't find Emma.

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 We begin to panic.

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 We look out in the yard.

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 We can't find Emma.

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 We go into her room.

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 We start searching.

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 And we open the closet.

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 Now, this is Easter Sunday.

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 And we look at Emma, and there's an empty wrapper, and there's like a chocolate explosion all over her face.

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 And not with stern voices, not out of a threat of being punished, because parents, I believe if you give your kids candy, they should do their best to eat it all that day.

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 Because that's what I do, right?

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 We say to Emma, Emma, did you eat all of your chocolate Easter bunny?

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 No.

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 And as much as we try to appeal to her, that, sweetie, the evidence says different, right?

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 What was in her was like, it's better to lie and just go down with this thing than it is to tell the truth in this moment, right?

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 Like, from a very early age, all of us, we have a propensity to lie.

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 Now, in a culture that lies, here's what we've done.

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 We don't like to say, well, you're a liar, or I'm a liar, or I tell lies, or you tell lies.

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 So, we've even found, like, in our verbiage, in the words that we use, we try to clean this up a little bit.

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 So, we say things like, I mean, maybe from time to time I tell a white lie.

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 Maybe from time to time I tell a half-truth.

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 Maybe from time to time I just fib a little bit.

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 Maybe I'm prone to exaggeration, but I'm not going to tell a lie.

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 We even call it when we're talking with our kids that you've told a tall tale, or they're just telling a story.

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 And maybe one of the ones that I'm thinking about, and I think that today I maybe hear this more than at any other time in my life.

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 Well, you know, it's just the truth as I remember it.

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 But the truth is, all of these, when they're not the truth, when they're not the full truth, is a lie.

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 And we all know that it's wrong.

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 In fact, you can travel all over the world, and while things may change from culture to culture,

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 determining what is right and determining what is wrong.

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 I didn't know this until this week.

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 I did some research online.

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 And every country in the world, those who we would say align with our values,

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 and those who we would say do not align with our values,

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 every country in the world has perjury as a law.

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 So here's the thought conclusion that I came from.

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 Every country in this world says this,

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 it's okay for politicians to lie to you, but you can't lie to them.

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 Every country, every people of all time are trying to figure out not how do I tell the truth,

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 but how do I twist the truth in order to favor myself.

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 During the time of Jesus, oaths were common.

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 We see oaths made in the Old Testament,

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 and without getting into a five-hour study about what the Old Testament does or doesn't say concerning oaths,

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 let's establish that oaths were common.

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 Covenants were common.

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 Promises were common.

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 God made them to his people,

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 and God's people made promises to him.

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 Oftentimes, when God's people made promises to God,

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 they were prefaced by a phrase similar to,

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 and on the name or by the name of the Lord,

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 and then the promise was made.

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 Establishing God as the witness of the oath of the truth of the promise that was communicated in the moment.

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 I don't think here Jesus is just dealing on surface level,

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 telling everyone,

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 no more oaths.

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 We will see testimony continues to ring true.

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 God in the fullness of his word,

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 and we believe God in the fullness of his word is Christ,

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 continues to make promises to his people.

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 I think what we see here in oaths,

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 that it's not the action of giving an oath,

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 it's the heart of the oath giver.

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 It's the heart of the oath giver that is there.

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 You see, during Jesus' day,

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 everyone there, the people of Jesus' day,

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 including rabbis,

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 had developed systems of loopholes,

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 so that they could tell lies,

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 they could make promises,

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 and then as a result of the loophole they've created,

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 they could then go back on their word,

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 or go back on the truth by telling a lie.

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 They would say things like,

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 I swear by heaven,

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 I swear by the earth,

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 I swear by Jerusalem,

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 I swear by my own head,

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 I swear by as long as I live.

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 And as long as they didn't invoke the name of God in the moment,

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 then the teaching of the day was it was right for them to lie,

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 or to break the promise that they had just sworn to.

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 I don't know if kids still do it this day,

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 but I remember growing up, right?

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 It was, well, I've got my fingers crossed, right?

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 This is kind of what the rabbis are doing here.

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 So, Jesus comes,

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 and he says,

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 let's not be marked by the people who do these pointless,

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 these senseless oaths.

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 Look back at verse 37 with me.

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 Remember,

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 kingdom characteristics of who you are,

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 of who God's called you to be.

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 He says,

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 let what you say be simply yes or no.

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 Anything more than this comes from evil.

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 Jesus is telling his audience,

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 be a person of truth.

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 Live a life of truth.

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 So, that seems simple, right?

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 Let's talk about what this life looks like.

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 Number one, it begins in honesty.

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 Don't lie.

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 Don't lie.

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 Be an honest person.

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 Be a person who tells the truth.

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 Be a person who tells the truth,

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 whether it benefits you or whether it hurts you.

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 Be honest.

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 Well, but who should I be honest with?

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 What if others are trying to con me?

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 What if others are trying to trick me?

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 What about in this moment?

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 Like, but where am I honest?

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 Well, here's what I think,

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 very simply what we'd see from this.

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 Number one is be honest with yourself.

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 Be honest with yourself, right?

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 One of the things that I love from scriptures

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 is God's word always calling us to do certain things like,

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 don't think of yourself more highly than you ought.

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 Pray for and seek for God to expose the sinfulness of your heart.

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 I think to be a person of truth, it has to begin with being honest with yourself and with being honest with ourself in the moment where the flesh begins to come up and we want to lie,

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 where we have the desire to lie in and out the first step of honesty is being aware that we're sinners.

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 We have to be honest with ourself, number two, we have to be honest with others.

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 We have to be honest with others.

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 Tell the truth.

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 Tell the truth when it benefits you, tell the truth when it doesn't benefit you, tell the truth when it's neutral.

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 Be a person of truth.

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 Be honest with others.

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 Here we go.

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 Confession time.

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 A few weeks ago, I was headed to an appointment.

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 And I woke up late.

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 And I was going to be late.

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 And on my way to this appointment, because I live in Lexington, South Carolina, I ran into what?

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 Traffic.

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 And I went and I sat down with a person.

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 Now, I'm going to tell you, I was more late because of the traffic.

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 But I was going to be late regardless.

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 Because I woke up late.

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 Here it is.

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 I get there.

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 Hey, man, I'm sorry I'm late.

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 You know how bad traffic is, right?

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 I lied.

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 I didn't want them to think that I didn't value this appointment.

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 That I didn't value this meeting.

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 I didn't want to say I overslept.

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 I did not want to make myself look bad.

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 And in doing so, I lessened the name of God.

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 Which is sin that I need to repent of.

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 Be honest with others.

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 Number three.

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 Be honest with God.

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 Be honest with God.

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 He already knows.

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 Can I tell you what honesty with God is?

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 Agreeing with God.

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 It's agreeing with God.

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 God already knows how big of a sinner that we are and how much we desperately need his grace.

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 How comical is it that we have to sometimes feel like we need to convince God that he's so worthy that we are on his team.

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 And we are on his side.

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 We need to be honest with God.

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 So what does it mean in life's truth?

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 Honesty.

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 Number two.

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 Integrity.

00:17:46.180 --> 00:17:46.620
 Integrity.

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 Define integrity this way.

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 Simply do what you say you will do.

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 Do what you say you will do.

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 What does it mean to be a man, a woman of God, and a person of integrity?

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 Ask yourself this question.

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 Are you a person people can depend on?

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 Are you a person that your word means something?

00:18:13.820 --> 00:18:18.900
 Are you a person who says if you are going to do something that you are going to do it?

00:18:19.140 --> 00:18:20.580
 Can people depend on you?

00:18:20.800 --> 00:18:26.660
 And then the second question with this is as they depend on you, can they depend on you for your best?

00:18:28.440 --> 00:18:30.280
 Can they depend on you for your best?

00:18:31.400 --> 00:18:33.340
 So they're depending on you to do a job?

00:18:34.340 --> 00:18:36.180
 It doesn't matter how hard the day is.

00:18:36.200 --> 00:18:37.760
 I'm going to do my best.

00:18:37.880 --> 00:18:42.900
 Because the Bible tells us that when we work, when we serve, when we're doing this, we're not even doing it for them.

00:18:42.960 --> 00:18:43.600
 We're doing it for the Lord.

00:18:45.600 --> 00:18:49.780
 So can they depend on you and can they depend on you for your best?

00:18:50.040 --> 00:18:50.960
 It's not an excuse.

00:18:51.180 --> 00:18:52.160
 It's not a reason.

00:18:52.160 --> 00:18:54.460
 It's not a justification for why we can't.

00:18:55.980 --> 00:18:57.200
 You depend on me.

00:18:57.940 --> 00:18:59.400
 I've given you my word.

00:19:00.160 --> 00:19:01.060
 I will do it.

00:19:02.260 --> 00:19:10.900
 And then it continues on, not only in honesty and integrity, but what it culminates to is goodness.

00:19:11.940 --> 00:19:16.220
 To be a person of truth is to be a person of goodness.

00:19:16.780 --> 00:19:20.640
 That our words should be good.

00:19:20.960 --> 00:19:23.540
 That our words should be holy.

00:19:24.060 --> 00:19:26.600
 That our words should communicate righteousness.

00:19:27.160 --> 00:19:30.040
 That our words should communicate truth.

00:19:30.200 --> 00:19:39.060
 Not just about the moment and the situation, but they communicate the truth of God.

00:19:39.060 --> 00:19:49.580
 Is how we live reflected in the words that we say, reflective of the gospel we claim?

00:19:51.020 --> 00:20:00.380
 Do we communicate the beauty and the effectiveness of the gospel of Jesus Christ?

00:20:01.420 --> 00:20:09.220
 Here's where I tell you the conflict that happens with so many Christians, so many churches, and folks, so many pastors.

00:20:10.160 --> 00:20:11.400
 So many pastors.

00:20:12.400 --> 00:20:23.340
 Is that when we're not honest, when we don't have integrity, when we go to claim the truth of the gospel of Jesus Christ, why should they believe us?

00:20:25.140 --> 00:20:31.940
 If truth does not mark who we are, then who are we when we try to proclaim who Jesus is in their life?

00:20:31.940 --> 00:20:41.460
 If I will lie about everything for my benefit, why would I not also lie about this for my benefit?

00:20:42.900 --> 00:20:58.180
 Folks, let what you say be simply yes or no, because you are of Christ and you are of his kingdom.

00:20:59.180 --> 00:21:04.600
 So Jesus continues, and he talks about retaliation next.

00:21:05.500 --> 00:21:08.720
 And again, as we look at this, we see that it's more, right?

00:21:08.760 --> 00:21:11.080
 It's more than just don't swear to oaths.

00:21:11.100 --> 00:21:12.320
 It's be people of truth.

00:21:13.260 --> 00:21:19.940
 And in this, it's not just don't retaliate, but it's to live a life of sacrifice.

00:21:20.840 --> 00:21:35.760
 Now, in this teaching, Jesus is going to give us four examples of what a life of sacrifice looks like in the life of a person who's not responding in the flesh.

00:21:36.760 --> 00:21:46.600
 Jesus is looking out over a group of people that feel afflicted, oppressed, that feel beat up and persecuted.

00:21:47.420 --> 00:22:00.880
 And he's going to look at them and say, I want your response to not be that of retaliation, but I want your response to be one that is reflective of the gospel and the compassion of Christ.

00:22:01.760 --> 00:22:04.480
 So, four different examples that he gives us.

00:22:05.340 --> 00:22:06.360
 Look with me in verse 38.

00:22:07.760 --> 00:22:08.180
 He says,

00:22:08.180 --> 00:22:28.060
 If someone slaps you on the right cheek, turn to him, the other, also.

00:22:30.220 --> 00:22:30.860
 Okay.

00:22:30.860 --> 00:22:45.480
 If someone slaps you on the right cheek, turn to them and give them the other side, also.

00:22:46.880 --> 00:22:50.500
 But, Bo, the Bible says, an eye for an eye, a tooth for a tooth.

00:22:51.780 --> 00:22:55.580
 They slap me, I get to slap them.

00:22:58.140 --> 00:22:59.480
 Well, that's what the rabbis taught.

00:23:00.860 --> 00:23:07.460
 Well, see, in this, an eye for an eye and a tooth for a tooth, it's about the governmental law.

00:23:08.600 --> 00:23:15.000
 It's what God had given his people to establish so that justice could be found in the laws.

00:23:15.760 --> 00:23:21.860
 An eye for an eye and a tooth for a tooth is what is given so that government could not oppress people.

00:23:22.740 --> 00:23:25.740
 And it's what just governments continue to operate by.

00:23:25.740 --> 00:23:29.640
 So, for instance, it's why you don't get life in prison for speeding.

00:23:32.020 --> 00:23:34.660
 It's why you don't get community service for murder.

00:23:35.900 --> 00:23:37.640
 Eye for an eye, tooth for a tooth.

00:23:38.920 --> 00:23:41.560
 Jesus isn't speaking about the judicial system.

00:23:42.460 --> 00:23:52.760
 Jesus is instead speaking to those who seek their own retribution in a world that God has placed them and called them to live.

00:23:54.200 --> 00:23:57.480
 To reflect the life of Christ.

00:23:58.560 --> 00:24:04.900
 So, number one, what we see in here is a life of sacrifice is a life of peace.

00:24:06.200 --> 00:24:10.580
 A life of sacrifice is a life of peace.

00:24:11.580 --> 00:24:14.980
 I don't know if you've ever been slapped before.

00:24:16.600 --> 00:24:20.020
 But let me tell you, it doesn't feel good.

00:24:21.580 --> 00:24:22.800
 It doesn't feel good.

00:24:22.800 --> 00:24:31.660
 And I'll be honest with you, being slapped is not just how can I physically hurt you.

00:24:33.000 --> 00:24:42.480
 But being slapped, specifically publicly, is how can I publicly embarrass you.

00:24:43.740 --> 00:24:52.180
 You see, during the time of Christ, much like today, to slap someone was not to just inflict physical pain.

00:24:53.120 --> 00:24:55.820
 But it was to humiliate them.

00:24:56.640 --> 00:25:00.440
 It was a physical way of insulting another person.

00:25:01.560 --> 00:25:03.260
 And so here's what Jesus says.

00:25:03.840 --> 00:25:04.620
 His words.

00:25:04.620 --> 00:25:10.320
 He says, when someone slaps you, turn the other cheek.

00:25:11.580 --> 00:25:16.400
 Be willing to endure further insult for the sake of the gospel.

00:25:16.720 --> 00:25:18.600
 Here's the picture that he paints.

00:25:18.920 --> 00:25:24.240
 If I'm going to slap you in the time of Christ on the right cheek, I'm backhanding you.

00:25:27.240 --> 00:25:30.920
 And Jesus says, so you take the insult.

00:25:32.740 --> 00:25:39.780
 And then now that they've exposed themselves for who they are and what they're capable of.

00:25:40.520 --> 00:25:43.460
 For the sake of the gospel, you're willing to take the insult again.

00:25:45.680 --> 00:25:48.660
 Now, I don't like it.

00:25:50.580 --> 00:25:51.740
 I don't like it.

00:25:53.800 --> 00:26:00.480
 In my sin tendencies, if you cut me with your words, I've already thought of a thousand more ways that I could cut you back.

00:26:02.360 --> 00:26:04.900
 And in my sinful flesh, that's what I want.

00:26:06.280 --> 00:26:19.920
 But Jesus says, for the work, for the sake of the gospel, you rise above the moment and reflect the one who humbled himself.

00:26:21.220 --> 00:26:28.840
 In the Beatitudes, blessed are the meek, for they shall inherit the earth.

00:26:30.300 --> 00:26:40.200
 A wise man a few weeks ago was doing a Bible study on this, and he reminded me that what it means to be meek is not to be weak.

00:26:41.120 --> 00:26:44.980
 What it means to be meek is strength restrained.

00:26:47.860 --> 00:26:51.140
 It's not what can I do in the moment.

00:26:51.680 --> 00:26:54.740
 It's what's reflective of God that I should do.

00:26:56.120 --> 00:27:02.840
 You see, when Jesus died on the cross, he experienced every form of pain.

00:27:04.560 --> 00:27:07.320
 Emotional pain as well as the physical pain.

00:27:08.700 --> 00:27:10.180
 He was beaten, yes.

00:27:10.340 --> 00:27:11.840
 He was nailed to a cross.

00:27:12.160 --> 00:27:13.660
 Yes, all of these things happened.

00:27:13.900 --> 00:27:17.120
 He had a crown of thorns shoved on his head.

00:27:17.380 --> 00:27:19.080
 Absolutely, the physical pain was there.

00:27:19.360 --> 00:27:22.320
 But in every moment, being mocked.

00:27:24.380 --> 00:27:27.960
 If you could call down angels to save you, but look at you now.

00:27:29.840 --> 00:27:39.300
 And in this, praise God, what Jesus displayed and what Jesus brought was peace.

00:27:40.300 --> 00:27:41.320
 It was peace.

00:27:42.120 --> 00:27:44.540
 So, life of sacrifice is a life of peace.

00:27:45.220 --> 00:27:46.860
 The second thing in here, look at verse 40.

00:27:48.860 --> 00:28:04.840
 If anyone would sue you and take your tunic, let him have your cloak as well.

00:28:05.400 --> 00:28:09.200
 A life of sacrifice is also a life of grace.

00:28:10.300 --> 00:28:11.240
 It's a life of grace.

00:28:12.660 --> 00:28:18.280
 Particularly with men during the time of Jesus, when they got dressed, they put on two pieces of clothing.

00:28:19.400 --> 00:28:24.500
 They put on their tunic and they put on their cloak.

00:28:25.300 --> 00:28:33.980
 Now, their tunic was both their undergarment and their first layer of their outer garment.

00:28:34.240 --> 00:28:36.440
 It was an inner garment, so to speak.

00:28:37.300 --> 00:28:40.600
 It was made of thin wool or linen.

00:28:41.820 --> 00:28:46.200
 And while it was valuable, it was not as valuable as the cloak.

00:28:47.200 --> 00:28:54.660
 In fact, during the time of Jesus, right, where we couldn't cash app and Venmo and pay by tapping our phone, right?

00:28:54.740 --> 00:28:57.360
 That came a little bit later, during the time of Paul.

00:28:57.620 --> 00:28:58.200
 Just kidding, right?

00:28:59.660 --> 00:28:59.860
 Right?

00:29:00.800 --> 00:29:07.500
 People would often, if they needed to pay for something, they would go, they would take off their tunic,

00:29:07.500 --> 00:29:13.180
 they would wrap up in their cloak, and they would pay for that item with their tunic.

00:29:14.360 --> 00:29:21.160
 Courts would oftentimes, when someone was sued for a lesser matter, would order that someone pay with their tunic.

00:29:22.020 --> 00:29:26.180
 It's where we get the phrase, that someone would give you the shirt off their back.

00:29:27.660 --> 00:29:34.380
 So Jesus says, if anyone would sue you, now here's the thing, if anyone would bring legitimate charge,

00:29:35.400 --> 00:29:37.780
 this suing is not a false piece.

00:29:38.880 --> 00:29:43.600
 There's a conflict, there's a moment, and you realize in this moment,

00:29:43.920 --> 00:29:45.140
 you've got to give up something.

00:29:45.140 --> 00:29:49.440
 And what you owe them is your tunic.

00:29:50.860 --> 00:29:55.860
 Jesus says, let them have your cloak as well.

00:29:57.380 --> 00:30:03.940
 You see, Jesus is saying that grace seeks to not meet the minimum,

00:30:05.280 --> 00:30:11.100
 but grace seeks to live and respond abundantly.

00:30:12.100 --> 00:30:15.980
 That it's not just about making it right, but it's about blessing.

00:30:16.220 --> 00:30:17.900
 It's not just about retaliation.

00:30:17.900 --> 00:30:19.840
 Well, you get yours and I get mine.

00:30:20.060 --> 00:30:24.080
 Jesus is saying, if this is what you owe, give them this.

00:30:25.720 --> 00:30:27.540
 Let this be what marks you.

00:30:28.940 --> 00:30:38.120
 Shower them not with what you have, but shower them with what you have, not what you're capable or just simply responsible for.

00:30:39.000 --> 00:30:52.220
 Jesus says, and this is what grace does, that grace goes beyond, that you and I live in such an abundant grace of God that we don't understand.

00:30:52.220 --> 00:30:56.560
 Understand, it's not that salvation has saved us.

00:30:57.520 --> 00:31:03.980
 It's that our salvation in Christ has saved us, is saving us, and will continue to save us.

00:31:05.440 --> 00:31:13.640
 And every sin that we have, every single one, is covered fully and completely by the blood of the Lamb.

00:31:14.420 --> 00:31:21.520
 Thank you, Jesus, for the blood applied in the areas that I'm aware and in the areas that I'm not.

00:31:23.120 --> 00:31:25.960
 Thank you, Jesus, for your grace.

00:31:27.100 --> 00:31:30.200
 The third that he gives, verse 41.

00:31:30.200 --> 00:31:38.300
 And if anyone forces you to go one mile, go with him two miles.

00:31:39.420 --> 00:31:41.080
 So Jesus has called us to peace.

00:31:41.900 --> 00:31:43.340
 Jesus has called us to grace.

00:31:43.940 --> 00:31:48.560
 And now Jesus says, if you're going to live a life of sacrifice, it's a life of service.

00:31:50.000 --> 00:31:51.200
 Why was Israel oppressed?

00:31:52.000 --> 00:31:53.620
 Israel was oppressed because Rome was there.

00:31:54.320 --> 00:32:10.440
 And every time that Israel dealt with the Roman officers and Roman laws, it was meant and designed to remind Israel who their occupier was, who their master was, and it was the Roman government.

00:32:11.480 --> 00:32:12.660
 I've read a couple things.

00:32:12.760 --> 00:32:15.080
 I'm not sure, so I'll tell you both of them real quick.

00:32:15.160 --> 00:32:15.560
 It doesn't matter.

00:32:15.660 --> 00:32:16.920
 It just helps prove the point.

00:32:16.920 --> 00:32:25.600
 But there was a law that was in state here that said that if a Roman soldier, and some people say any Roman official,

00:32:27.140 --> 00:32:31.100
 but that if a Roman soldier or a Roman official was carrying something,

00:32:32.340 --> 00:32:36.400
 and they walked and there was a Jewish person who was there,

00:32:37.400 --> 00:32:42.680
 and that the Roman person no longer wanted to carry the item that they were carrying,

00:32:43.240 --> 00:32:46.720
 regardless of how small it was or how large it was,

00:32:46.920 --> 00:32:49.840
 that they could not ask you if you would carry it,

00:32:50.380 --> 00:32:53.960
 but that they would demand that you carry it.

00:32:55.040 --> 00:32:58.640
 Now, it didn't matter if your wife was getting ready to have a baby.

00:32:58.900 --> 00:33:00.680
 It didn't matter if you were headed to a wedding.

00:33:01.040 --> 00:33:03.600
 It didn't matter if you had a work appointment that you were getting to.

00:33:03.880 --> 00:33:09.120
 At any point in time, a Roman official, a Roman soldier could come to you and say,

00:33:09.400 --> 00:33:11.300
 it doesn't matter what you're doing.

00:33:11.500 --> 00:33:13.520
 It doesn't matter how important that is.

00:33:13.660 --> 00:33:16.780
 I want to require you to carry this item.

00:33:17.140 --> 00:33:18.060
 So carry it.

00:33:19.200 --> 00:33:21.760
 And you were obligated.

00:33:22.240 --> 00:33:28.440
 You were obligated to carry it for up to one mile,

00:33:29.400 --> 00:33:33.860
 but you were legally not obligated to carry it any further.

00:33:37.020 --> 00:33:38.200
 Here's what Jesus says.

00:33:39.560 --> 00:33:41.100
 When it comes to serving,

00:33:42.800 --> 00:33:48.460
 there are things that we will feel that we are obligated to do.

00:33:49.440 --> 00:33:50.920
 And here's what Jesus says.

00:33:51.960 --> 00:33:54.640
 Don't just go the mile.

00:33:55.600 --> 00:33:56.600
 Go the second.

00:33:58.680 --> 00:34:03.340
 And keep going, and keep going, and keep going.

00:34:04.620 --> 00:34:06.220
 You see, we serve.

00:34:07.640 --> 00:34:11.340
 We don't just do what's required.

00:34:12.180 --> 00:34:17.220
 That we look at those, even those who oppress us.

00:34:18.640 --> 00:34:20.180
 And we continue on.

00:34:21.840 --> 00:34:22.880
 Does it benefit?

00:34:24.140 --> 00:34:25.700
 Does it reap a reward?

00:34:26.840 --> 00:34:27.400
 No.

00:34:28.760 --> 00:34:29.960
 But Jesus says,

00:34:31.080 --> 00:34:33.660
 live a life of service.

00:34:35.400 --> 00:34:36.540
 Who are you serving?

00:34:38.120 --> 00:34:39.180
 Who are you serving?

00:34:41.940 --> 00:34:43.440
 Now, I hope right now,

00:34:44.100 --> 00:34:45.500
 as followers of Jesus Christ,

00:34:46.020 --> 00:34:47.500
 there are names that are popping into your head.

00:34:52.080 --> 00:34:55.280
 My concern for you is the same concern that I have for myself.

00:34:56.920 --> 00:35:00.120
 Oftentimes, those who I serve,

00:35:02.980 --> 00:35:04.780
 sometimes in a selfish way,

00:35:05.400 --> 00:35:06.780
 it benefits me.

00:35:08.120 --> 00:35:10.140
 And so my service for them

00:35:10.140 --> 00:35:12.660
 is not out of a heart of sacrifice.

00:35:12.900 --> 00:35:13.940
 It's out of a heart of greed.

00:35:17.640 --> 00:35:20.120
 So who's the oppressor?

00:35:21.320 --> 00:35:22.960
 Who's the persecutor?

00:35:23.680 --> 00:35:28.400
 Who's the one who brings harm and hurt to your life?

00:35:28.940 --> 00:35:31.940
 And here's what Jesus is saying to you today.

00:35:32.700 --> 00:35:33.160
 Serve them.

00:35:34.500 --> 00:35:35.180
 Serve them.

00:35:36.340 --> 00:35:36.980
 Serve them.

00:35:38.020 --> 00:35:39.220
 But God, do you know?

00:35:39.600 --> 00:35:40.060
 Serve them.

00:35:40.980 --> 00:35:42.200
 But God, do you understand?

00:35:42.740 --> 00:35:43.180
 Serve them.

00:35:44.660 --> 00:35:45.220
 Serve them.

00:35:49.220 --> 00:35:50.280
 Lastly, verse 42.

00:35:52.920 --> 00:35:53.480
 Jesus says,

00:35:53.560 --> 00:35:55.060
 give to the one who begs from you

00:35:55.060 --> 00:35:59.660
 and do not refuse the one who would borrow from you.

00:36:01.060 --> 00:36:03.480
 What we see here is that a life of sacrifice

00:36:03.480 --> 00:36:05.820
 is a life of generosity.

00:36:06.820 --> 00:36:08.060
 It's a life of generosity.

00:36:08.940 --> 00:36:09.980
 So we see peace.

00:36:10.380 --> 00:36:11.280
 We see grace.

00:36:11.780 --> 00:36:12.680
 We see service.

00:36:13.440 --> 00:36:14.360
 We see generosity.

00:36:16.880 --> 00:36:17.840
 Jesus could have said,

00:36:17.840 --> 00:36:17.840
 Jesus could have said,

00:36:17.940 --> 00:36:18.440
 give them a meal.

00:36:20.560 --> 00:36:20.960
 Jesus said,

00:36:21.040 --> 00:36:21.840
 give them finances.

00:36:22.960 --> 00:36:24.040
 Give them time.

00:36:25.800 --> 00:36:27.320
 Jesus breaks it down and says,

00:36:27.700 --> 00:36:30.760
 be a person who is generous.

00:36:31.040 --> 00:36:31.500
 Well, with who?

00:36:31.740 --> 00:36:32.760
 Well, with the one who begs

00:36:32.760 --> 00:36:35.060
 and the one who borrows.

00:36:38.060 --> 00:36:39.060
 Are you generous?

00:36:40.440 --> 00:36:42.000
 Do you live your life open-handed

00:36:42.000 --> 00:36:42.840
 or closed-fisted?

00:36:43.840 --> 00:36:45.640
 Do you live your life to bless others

00:36:45.640 --> 00:36:46.720
 or to be blessed?

00:36:48.260 --> 00:36:50.220
 Jesus calls us

00:36:50.220 --> 00:36:52.480
 in who we are

00:36:52.480 --> 00:36:54.920
 to live lives

00:36:54.920 --> 00:36:56.200
 of generosity

00:36:56.200 --> 00:36:57.900
 that reflects

00:36:57.900 --> 00:36:59.100
 the generous

00:36:59.100 --> 00:37:00.180
 heart

00:37:00.180 --> 00:37:01.100
 of God.

00:37:02.160 --> 00:37:02.880
 You see,

00:37:03.020 --> 00:37:03.540
 when we

00:37:03.540 --> 00:37:04.960
 came to God,

00:37:05.620 --> 00:37:07.400
 we had

00:37:07.400 --> 00:37:08.720
 nothing to give.

00:37:10.680 --> 00:37:12.160
 We had nothing to give.

00:37:13.140 --> 00:37:14.620
 We had no righteousness

00:37:14.620 --> 00:37:15.880
 that was of our own.

00:37:16.800 --> 00:37:18.260
 We had no goodness

00:37:18.260 --> 00:37:19.320
 that was in

00:37:19.320 --> 00:37:20.180
 and of us.

00:37:21.320 --> 00:37:22.820
 And Jesus says,

00:37:23.480 --> 00:37:24.740
 all that you have

00:37:24.740 --> 00:37:25.660
 to give me

00:37:25.660 --> 00:37:27.820
 is sin.

00:37:29.320 --> 00:37:30.540
 And I take it.

00:37:32.120 --> 00:37:33.500
 And Jesus says,

00:37:34.020 --> 00:37:35.800
 and I'm going to be

00:37:35.800 --> 00:37:37.020
 generous with you.

00:37:38.060 --> 00:37:38.780
 I'm going to be

00:37:38.780 --> 00:37:39.860
 generous with my blessing.

00:37:41.040 --> 00:37:41.700
 I'm going to be

00:37:41.700 --> 00:37:42.760
 generous with my person.

00:37:43.860 --> 00:37:44.400
 I'm going to be

00:37:44.400 --> 00:37:45.560
 generous with my presence.

00:37:46.460 --> 00:37:46.940
 I'm going to be

00:37:46.940 --> 00:37:48.160
 generous with my spirit.

00:37:49.100 --> 00:37:49.500
 I'm going to be

00:37:49.500 --> 00:37:50.660
 generous with my salvation.

00:37:51.620 --> 00:37:52.160
 I'm going to be

00:37:52.160 --> 00:37:53.300
 generous with my grace.

00:37:54.080 --> 00:37:54.660
 I'm going to be

00:37:54.660 --> 00:37:55.120
 generous.

00:37:56.400 --> 00:37:56.700
 Well, Jesus,

00:37:56.780 --> 00:37:57.320
 do you know that

00:37:57.320 --> 00:37:57.700
 we're going to take

00:37:57.700 --> 00:37:58.380
 advantage of that?

00:37:59.700 --> 00:38:00.660
 I don't know about you,

00:38:01.280 --> 00:38:03.280
 but I take advantage

00:38:03.280 --> 00:38:03.820
 of those things

00:38:03.820 --> 00:38:04.280
 all the time.

00:38:05.960 --> 00:38:06.940
 I'm not a good steward

00:38:06.940 --> 00:38:07.980
 with what he blessed me with.

00:38:08.060 --> 00:38:08.660
 I begin to think

00:38:08.660 --> 00:38:10.000
 arrogantly about who I am

00:38:10.000 --> 00:38:10.660
 and that I've arrived.

00:38:10.900 --> 00:38:11.780
 Like, I begin to just

00:38:11.780 --> 00:38:13.120
 butcher and butcher

00:38:13.120 --> 00:38:13.900
 and butcher

00:38:13.900 --> 00:38:14.680
 all of the things

00:38:14.680 --> 00:38:15.500
 that Jesus gives me.

00:38:16.360 --> 00:38:17.300
 And so what does he do?

00:38:18.300 --> 00:38:19.080
 He gives me more

00:38:19.080 --> 00:38:20.440
 and he gives me more

00:38:20.440 --> 00:38:21.700
 and he gives me more

00:38:21.700 --> 00:38:22.780
 and he gives me more.

00:38:26.500 --> 00:38:27.920
 To be a person

00:38:27.920 --> 00:38:28.640
 of sacrifice

00:38:28.640 --> 00:38:31.040
 is to live

00:38:31.040 --> 00:38:32.000
 with your hands

00:38:32.000 --> 00:38:33.200
 open.

00:38:34.660 --> 00:38:35.060
 God,

00:38:35.200 --> 00:38:35.600
 all

00:38:35.600 --> 00:38:37.720
 that I have

00:38:37.720 --> 00:38:39.620
 is yours.

00:38:41.660 --> 00:38:42.980
 Use it for your name

00:38:42.980 --> 00:38:44.820
 and use it

00:38:44.820 --> 00:38:45.360
 for your kingdom.

00:38:46.860 --> 00:38:47.300
 I'm going to ask

00:38:47.300 --> 00:38:48.020
 the worship team

00:38:48.020 --> 00:38:48.440
 if they'll

00:38:48.440 --> 00:38:49.480
 come back

00:38:49.480 --> 00:38:50.300
 onto the stage.

00:38:52.620 --> 00:38:53.380
 Ask the prayer

00:38:53.380 --> 00:38:53.940
 encouragers

00:38:53.940 --> 00:38:54.860
 if they'll go ahead

00:38:54.860 --> 00:38:56.240
 and get in place.

00:39:01.740 --> 00:39:02.500
 Here's why this,

00:39:03.200 --> 00:39:04.140
 here's why all of this

00:39:04.140 --> 00:39:04.940
 matters so much.

00:39:08.200 --> 00:39:08.880
 When it comes

00:39:08.880 --> 00:39:09.480
 to salvation,

00:39:10.420 --> 00:39:11.740
 when it comes

00:39:11.740 --> 00:39:12.300
 to eternity,

00:39:12.980 --> 00:39:14.380
 what do you want?

00:39:15.580 --> 00:39:16.480
 What do you want?

00:39:17.620 --> 00:39:18.520
 Do you want

00:39:18.520 --> 00:39:19.800
 what you've deserved?

00:39:21.980 --> 00:39:23.560
 Do you want

00:39:23.560 --> 00:39:25.260
 what you've earned?

00:39:26.960 --> 00:39:28.080
 Do you want

00:39:28.080 --> 00:39:29.140
 what you've worked toward?

00:39:31.280 --> 00:39:31.800
 Or,

00:39:32.500 --> 00:39:33.500
 or,

00:39:34.360 --> 00:39:35.760
 do you want

00:39:35.760 --> 00:39:36.320
 Christ

00:39:36.320 --> 00:39:38.540
 to give to you

00:39:38.540 --> 00:39:41.100
 what you do not

00:39:41.100 --> 00:39:41.560
 deserve?

00:39:42.980 --> 00:39:43.860
 Do you want

00:39:43.860 --> 00:39:44.480
 the peace

00:39:44.480 --> 00:39:46.320
 that you do not

00:39:46.320 --> 00:39:46.640
 deserve?

00:39:47.480 --> 00:39:48.240
 Do you want

00:39:48.240 --> 00:39:48.820
 the grace

00:39:48.820 --> 00:39:49.740
 that you do not

00:39:49.740 --> 00:39:50.080
 deserve?

00:39:50.860 --> 00:39:51.560
 Do you want

00:39:51.560 --> 00:39:52.100
 the service

00:39:52.100 --> 00:39:52.820
 that you do not

00:39:52.820 --> 00:39:53.220
 deserve?

00:39:53.660 --> 00:39:54.260
 Do you want

00:39:54.260 --> 00:39:55.000
 the generosity

00:39:55.000 --> 00:39:56.020
 that you do not

00:39:56.020 --> 00:39:56.360
 deserve?

00:39:56.520 --> 00:39:56.740
 Folks,

00:39:56.780 --> 00:39:57.340
 I can tell you

00:39:57.340 --> 00:39:57.860
 what I want.

00:39:59.360 --> 00:40:00.620
 I do not want

00:40:00.620 --> 00:40:01.460
 God to be fair

00:40:01.460 --> 00:40:01.840
 with me.

00:40:03.340 --> 00:40:04.320
 I do not want

00:40:04.320 --> 00:40:05.160
 God to give me

00:40:05.160 --> 00:40:05.900
 what I've earned.

00:40:06.540 --> 00:40:07.300
 I do not want

00:40:07.300 --> 00:40:08.040
 God to give me

00:40:08.040 --> 00:40:08.740
 what I've worked

00:40:08.740 --> 00:40:09.000
 for.

00:40:09.500 --> 00:40:10.200
 I don't want

00:40:10.200 --> 00:40:11.000
 God to give me

00:40:11.000 --> 00:40:11.880
 what I've pursued.

00:40:12.500 --> 00:40:13.520
 What I want

00:40:13.520 --> 00:40:14.860
 is for God

00:40:14.860 --> 00:40:16.660
 in the truth

00:40:16.660 --> 00:40:18.120
 of the gospel

00:40:18.120 --> 00:40:20.320
 to give to me

00:40:20.320 --> 00:40:21.940
 in sacrifice,

00:40:22.540 --> 00:40:23.160
 that it's

00:40:23.160 --> 00:40:24.020
 sacrifice of

00:40:24.020 --> 00:40:24.740
 his son

00:40:24.740 --> 00:40:26.460
 to come to me

00:40:26.460 --> 00:40:27.620
 and to richly

00:40:27.620 --> 00:40:28.340
 overflow

00:40:28.340 --> 00:40:29.560
 in my life.

00:40:33.040 --> 00:40:33.720
 Folks,

00:40:34.720 --> 00:40:35.640
 to be

00:40:35.640 --> 00:40:37.320
 kingdom

00:40:37.320 --> 00:40:38.460
 citizens.

00:40:40.400 --> 00:40:41.960
 It's because

00:40:41.960 --> 00:40:44.060
 of who

00:40:44.060 --> 00:40:45.540
 we are

00:40:45.540 --> 00:40:46.900
 in Christ.

00:40:46.900 --> 00:40:47.100
 Christ.

00:40:47.100 --> 00:41:15.680
 why are we

00:41:15.680 --> 00:41:16.560
 stingy with what

00:41:16.560 --> 00:41:17.180
 we have not

00:41:17.180 --> 00:41:17.500
 earned?

00:41:20.820 --> 00:41:22.060
 Would we go

00:41:22.060 --> 00:41:24.100
 and share

00:41:24.100 --> 00:41:26.840
 people of truth

00:41:26.840 --> 00:41:28.420
 to share truth?

00:41:29.680 --> 00:41:31.000
 Why would we

00:41:31.000 --> 00:41:32.440
 not,

00:41:32.940 --> 00:41:33.640
 as Christ

00:41:33.640 --> 00:41:34.380
 has sacrificed

00:41:34.380 --> 00:41:35.220
 for us,

00:41:36.060 --> 00:41:37.220
 be willing

00:41:37.220 --> 00:41:38.380
 to sacrifice

00:41:38.380 --> 00:41:39.600
 for others

00:41:39.600 --> 00:41:41.420
 so that they

00:41:41.420 --> 00:41:42.600
 may come

00:41:42.600 --> 00:41:43.600
 to know

00:41:43.600 --> 00:41:44.400
 the Lord?

00:41:46.020 --> 00:41:47.000
 would you pray

00:41:47.000 --> 00:41:47.360
 with me?

00:41:52.100 --> 00:41:52.580
 Lord,

00:41:52.640 --> 00:41:53.120
 we thank you

00:41:53.120 --> 00:41:53.840
 for your goodness

00:41:53.840 --> 00:41:54.860
 and your grace.

00:41:57.860 --> 00:41:58.340
 Jesus,

00:41:58.440 --> 00:41:59.020
 we thank you

00:41:59.020 --> 00:42:01.380
 that you came

00:42:01.380 --> 00:42:03.620
 and in the truth

00:42:03.620 --> 00:42:04.320
 of your word

00:42:04.320 --> 00:42:06.140
 share with us

00:42:06.140 --> 00:42:07.060
 everything that is

00:42:07.060 --> 00:42:07.400
 needed,

00:42:07.820 --> 00:42:08.540
 everything that is

00:42:08.540 --> 00:42:09.060
 possible

00:42:09.060 --> 00:42:12.100
 so that salvation

00:42:12.100 --> 00:42:13.200
 could come

00:42:13.200 --> 00:42:13.760
 to us.

00:42:17.160 --> 00:42:17.720
 God,

00:42:17.760 --> 00:42:18.120
 may we be

00:42:18.120 --> 00:42:18.940
 people of truth.

00:42:20.340 --> 00:42:21.220
 May our word

00:42:21.220 --> 00:42:22.000
 mean something.

00:42:23.840 --> 00:42:24.340
 May what

00:42:24.340 --> 00:42:25.180
 out of our mouth

00:42:25.180 --> 00:42:26.220
 comes out of our mouth

00:42:26.220 --> 00:42:26.780
 reflect

00:42:26.780 --> 00:42:28.420
 the heart of God.

00:42:30.520 --> 00:42:31.560
 May we be people

00:42:31.560 --> 00:42:32.140
 of yes

00:42:32.140 --> 00:42:33.780
 and know

00:42:33.780 --> 00:42:35.160
 because we're

00:42:35.160 --> 00:42:35.760
 reflective

00:42:35.760 --> 00:42:37.080
 of who Christ

00:42:37.080 --> 00:42:37.380
 is.

00:42:39.960 --> 00:42:40.560
 God,

00:42:40.600 --> 00:42:41.040
 may we turn

00:42:41.040 --> 00:42:41.840
 the other cheek.

00:42:43.920 --> 00:42:45.220
 May we go

00:42:45.220 --> 00:42:47.700
 the extra mile.

00:42:49.700 --> 00:42:51.080
 would we give

00:42:51.080 --> 00:42:52.340
 of all

00:42:52.340 --> 00:42:53.220
 that we have?

00:42:55.820 --> 00:42:56.600
 Would we

00:42:56.600 --> 00:42:57.460
 live life

00:42:57.460 --> 00:42:59.440
 as open-handed,

00:43:01.160 --> 00:43:01.760
 reflecting

00:43:01.760 --> 00:43:02.560
 to serve

00:43:02.560 --> 00:43:05.400
 not just

00:43:05.400 --> 00:43:05.940
 those

00:43:05.940 --> 00:43:07.200
 who we

00:43:07.200 --> 00:43:07.660
 deem

00:43:07.660 --> 00:43:08.040
 deserve

00:43:08.040 --> 00:43:10.640
 or those

00:43:10.640 --> 00:43:11.060
 who you've

00:43:11.060 --> 00:43:11.760
 put in our life?

00:43:14.820 --> 00:43:15.340
 we ask

00:43:15.340 --> 00:43:15.700
 all these

00:43:15.700 --> 00:43:16.140
 things

00:43:16.140 --> 00:43:17.960
 and Jesus

00:43:17.960 --> 00:43:18.460
 let me pray.

00:43:19.580 --> 00:43:19.840
 Amen.

00:43:21.980 --> 00:43:22.560
 That's it

00:43:22.560 --> 00:43:23.280
 for this week's

00:43:23.280 --> 00:43:23.680
 message.

00:43:24.220 --> 00:43:24.800
 Be sure to check

00:43:24.800 --> 00:43:25.640
 back next week

00:43:25.640 --> 00:43:26.460
 for a new episode

00:43:26.460 --> 00:43:27.700
 and in the meantime

00:43:27.700 --> 00:43:28.740
 you can visit us

00:43:28.740 --> 00:43:29.620
 online at

00:43:29.620 --> 00:43:31.240
 willowridgechurch.org

00:43:31.240 --> 00:43:32.300
 or by searching

00:43:32.300 --> 00:43:32.980
 for Willow Ridge

00:43:32.980 --> 00:43:33.660
 Church on

00:43:33.660 --> 00:43:34.120
 Facebook,

00:43:34.460 --> 00:43:34.900
 Instagram,

00:43:35.280 --> 00:43:35.680
 and YouTube.

00:43:36.120 --> 00:43:36.620
 Thanks again

00:43:36.620 --> 00:43:37.080
 for listening.

00:43:44.820 --> 00:43:45.820
 Thank you.