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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, we are the Bible Guys.

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<v Speaker 3>And we're going to do a podcast today.

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<v Speaker 2>That was our intention.

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<v Speaker 1>Yeah, and so hopefully your intention was to listen or watch, which,

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<v Speaker 1>by the way, we still have slightly more listeners than watchers.

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<v Speaker 3>Yeah.

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<v Speaker 4>Yeah, it's always growing, but it seems like the listeners

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<v Speaker 4>stay just touch ahead of the watchers.

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<v Speaker 2>Yeah, for sure, which is great.

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<v Speaker 3>Well, some people just can't see the stand to look

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<v Speaker 3>at our faces, and you.

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<v Speaker 2>Know what, we do, not blame you.

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<v Speaker 3>Yeah.

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<v Speaker 4>Actually, I think it's that we have a lot of

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<v Speaker 4>people who listen to us while they're driving, like driving

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<v Speaker 4>to work stuff like that.

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<v Speaker 2>Yeah. Yeah, I think so too. Yeah, people will work out.

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<v Speaker 1>Yeah right, there's still a lot of people who download

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<v Speaker 1>and all that stuff.

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<v Speaker 2>Right.

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<v Speaker 4>I had one couple they said that they put us

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<v Speaker 4>up on their big seventy five inch TV while they're

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<v Speaker 4>having coffee in the morning for they for work.

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<v Speaker 3>Was like, that's rough, Yeah, that's rough. These people we're

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<v Speaker 3>just we're sorry.

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<v Speaker 2>Hey, good morning. Hey.

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<v Speaker 1>So we had a segment today Desiree has chosen, and

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<v Speaker 1>it's much like taboo.

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<v Speaker 2>She calls it.

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<v Speaker 1>Guess the word, very very sophisticated renaming of that and

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<v Speaker 1>guess the word. And now I've been accused in the past,

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<v Speaker 1>not accused. It's been pointed out that sometimes what I

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<v Speaker 1>try to do to prepare for this, because we don't

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<v Speaker 1>read segments in advance, That's right, we just ever ever,

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<v Speaker 1>we just look at them as they're handed to us,

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<v Speaker 1>handed to us, and we say, oh, this is what

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<v Speaker 1>we're doing right now. But sometimes it's been pointed out

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<v Speaker 1>that I try to go, Okay, how could I do

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<v Speaker 1>this word quickly? Well, I've not looked at these words, Okay,

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<v Speaker 1>so I've decided to just do them like the tab.

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<v Speaker 3>Just doing them like the game drove the card and

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<v Speaker 3>now you have to do it.

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<v Speaker 2>So here's what we're going to do.

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<v Speaker 1>If you are watching, hopefully, what we'll do is we

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<v Speaker 1>will put on the screen the words that I'm not

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<v Speaker 1>allowed to say, because if I say these words or

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<v Speaker 1>a form.

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<v Speaker 2>Of them, then it's a buzz Okay, you know do

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<v Speaker 2>you know what I mean? Okay, Okay, here we go.

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<v Speaker 2>Are you ready?

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<v Speaker 3>Yes, sir?

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<v Speaker 2>Okay? G wis I don't know, No, here we go ready, yes, oh,

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<v Speaker 2>g okay.

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<v Speaker 1>A person who crosses over to the United States immigrant

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<v Speaker 1>could be called yes, another traveler that person is.

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<v Speaker 2>They're not native to the land. They are foreigner, yes,

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<v Speaker 2>foreign foreign. Yeah, well you said foreigner, foreign, foreign government.

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<v Speaker 3>I thought he said foreign, but I said foreign and foreigner.

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<v Speaker 2>Yes, So for it.

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<v Speaker 1>I wasn't allowed to say language, alien, abroad, country or strange. Okay, okay,

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<v Speaker 1>so I said the United States because I wasn't ann

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<v Speaker 1>to say countries. All right?

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<v Speaker 2>Oh is okay? Here we go ready, married to share son, Yes,

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<v Speaker 2>but s u n n y.

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<v Speaker 3>I'm guessing correct.

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<v Speaker 1>I wasn't about to say bright, cloudy day afternoon or.

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<v Speaker 3>Days very good. But that was a good one. Beg

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<v Speaker 3>you all right?

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<v Speaker 2>Oh gee whiz okay, so.

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<v Speaker 4>We have three g whizzes. This is a good game people,

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<v Speaker 4>if you're keeping track.

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<v Speaker 2>Okay, ready one or twin powers.

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<v Speaker 3>Wonder twin powers.

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<v Speaker 2>One or twin powers. Oh you don't know that, No.

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<v Speaker 3>I didn't know the wonder twins.

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<v Speaker 2>Wow, that is going to change my thinking here.

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<v Speaker 3>Uh okay, all our listeners.

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<v Speaker 2>When a person is.

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<v Speaker 1>Not a couch potato and they decide to get up

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<v Speaker 1>and to move.

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<v Speaker 2>They become.

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<v Speaker 3>They become active?

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<v Speaker 2>Yes, active? Yes?

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<v Speaker 3>So do I need to say active or activate?

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<v Speaker 2>It's one or two powers?

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<v Speaker 1>Activate and you say activate, doesn't going to chop that

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<v Speaker 1>word out?

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<v Speaker 3>Okay, a word active? Okay, so there you.

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<v Speaker 1>But I wasn't allowed to say passive, which is right

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<v Speaker 1>lazy lively?

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<v Speaker 2>Yes, hyper or inactive?

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<v Speaker 3>Okay?

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<v Speaker 4>Well sorry, I didn't know the Wonder Twins reference, but

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<v Speaker 4>we got it active.

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<v Speaker 2>You didn't watch the Oh that's why you grew up

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<v Speaker 2>with that a TV? What am I thinking? Good?

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<v Speaker 3>Gravy?

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<v Speaker 2>Okay, here we go.

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<v Speaker 3>What the weird life did?

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<v Speaker 2>Yeah? You did live a weird life. Okay.

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<v Speaker 1>Hopefully people who don't have Bible facts, if they listen

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<v Speaker 1>to this podcast, they are.

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<v Speaker 3>What h biblically literate.

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<v Speaker 2>No, when they hear our podcasts, hopefully they are what.

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<v Speaker 3>Taught.

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<v Speaker 2>They're gaining facts, which means they.

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<v Speaker 3>Are uh smart.

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<v Speaker 2>No, they are in the process learning.

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<v Speaker 1>Yes, learning learning, Yes, I wasn't allowed to say knowledge education, school,

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<v Speaker 1>teaching or books.

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<v Speaker 4>Okay, yeah, very good learning. That was You did a

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<v Speaker 4>really good job getting to that one. Okay, thank job, Chris,

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<v Speaker 4>thank you.

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<v Speaker 1>This one is probably the hardest of all five. If

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<v Speaker 1>you come a upon me and I am performing an

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<v Speaker 1>action that you don't understand.

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<v Speaker 2>You might ask the question what are you doing doing?

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<v Speaker 2>That's correct.

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<v Speaker 1>I was not allowed to say active, nothing done, acting

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<v Speaker 1>or things?

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<v Speaker 2>Wow?

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<v Speaker 3>Wow? What are you doing?

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<v Speaker 2>Yes?

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<v Speaker 3>Doing? Wow? That is a tough word.

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<v Speaker 2>That was That was tough. Yes, doing?

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<v Speaker 3>Well.

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<v Speaker 4>She trusts you, She trusts you, she knows you've got

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<v Speaker 4>this one. Who that's right, she's want to pick it

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<v Speaker 4>up for us.

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<v Speaker 2>Oh, you're saying because she gave you a hard work.

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<v Speaker 3>Yes, she gave you hard words. Yea man alive? Yes,

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<v Speaker 3>well hey, well that's really something.

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<v Speaker 1>Myself fifty thousand points, Yes, I get five.

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<v Speaker 3>You just gave yourself fifty thousand points. Yes, okay, Well,

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<v Speaker 3>good feeling confident today, Chris.

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<v Speaker 2>Actually I give you because you guessed them.

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<v Speaker 3>Yeah yeah, yeah, but I took too long.

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<v Speaker 2>I did the hard work.

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<v Speaker 4>Yeah, you would have given me fifty thousand, but you

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<v Speaker 4>had to deduct the lack of a reference to well, I.

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<v Speaker 3>Didn't have it.

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<v Speaker 4>I didn't have any assessment of Wonder trim Powers Act Activate.

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<v Speaker 1>You go with no TV, so, which is crazy, by

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<v Speaker 1>the way, okay that that you like read books?

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<v Speaker 3>Yeah, so we got rid of our TV.

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<v Speaker 2>Became a Christian.

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<v Speaker 3>Yeah, well no, that was after.

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<v Speaker 2>Is that equivalent like burning the records in the seventies

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<v Speaker 2>kind of?

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<v Speaker 4>Yeah, well we did that too, but so the really

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<v Speaker 4>so the yeah, so the we got rid of our TV.

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<v Speaker 4>The last big show I can't remember really paying attention

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<v Speaker 4>to was I think I think it's Bonanza Little House

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<v Speaker 4>on the Prairie. I think it was eighteen the first

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<v Speaker 4>like the first season of eighteen or something.

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<v Speaker 2>So the first season of eighteen oh eighteen.

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<v Speaker 3>Yeah, so that was it. Then I had lost the

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<v Speaker 3>hole eighties after that, right, night Rider? I remember night Ride?

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<v Speaker 3>That was it?

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<v Speaker 1>Okay, well you know what I I remember every single show.

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<v Speaker 3>Yeah. I have no Cosby family memories at all.

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<v Speaker 2>Oh well well that's probably good.

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<v Speaker 3>Yeah exactly.

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<v Speaker 2>Did you ever see uh between two Ferns?

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<v Speaker 1>No Zach howdi pronounce is like Gillis Gillis. Yeah, he

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<v Speaker 1>was actually interviewing the guy from mad Men, and he

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<v Speaker 1>just totally just puts people on the spot. That's all

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<v Speaker 1>he does, right, and then he goes, he goes, so

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<v Speaker 1>he goes. Madmen is such a hit.

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<v Speaker 2>He goes.

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<v Speaker 1>I hear that the Madmen jacket is in the Hall

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<v Speaker 1>of Fame. And he goes yeah, and he goes yeah,

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<v Speaker 1>right next to the Cosby sweater, and then and then

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<v Speaker 1>and then John whatever his name is, just buss a

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<v Speaker 1>gun he starts laughing.

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<v Speaker 3>But there's that there's at the museum.

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<v Speaker 2>Yep.

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<v Speaker 3>Okay. So, uh we were, we were out the rules

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<v Speaker 3>for that game, Yes we were.

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<v Speaker 4>And now we're talking about how a Baijah rules in

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<v Speaker 4>Jerusalem for Judah.

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<v Speaker 2>No, no, no, it's great.

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<v Speaker 3>I mean our goal is well, I did two rules

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<v Speaker 3>transitions there. Do you have a better one? Can better?

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<v Speaker 2>Huh? Okay?

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<v Speaker 3>How about this because it's kind of a double feature

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<v Speaker 3>about how about this?

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<v Speaker 2>How about this?

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<v Speaker 1>The goal of that game was to get the right answer.

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<v Speaker 1>And speaking of right answers, both of these kings don't

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<v Speaker 1>have it.

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<v Speaker 3>Neither neither of these kings have it.

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<v Speaker 2>Oh yeah, neither of these kings.

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<v Speaker 3>Okay, both of them.

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<v Speaker 2>Yeah, terrible.

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<v Speaker 3>Okay.

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<v Speaker 4>So we read yesterday Second Chronicles, chapter thirteen, and that

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<v Speaker 4>announces that a Bijah was the ruler and then it

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<v Speaker 4>talks about him squaring off with Jare Bohm.

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<v Speaker 3>Right, yeah, he died.

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<v Speaker 4>Well at simultaneous with Second Chronicles, First Kings is telling

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<v Speaker 4>a lot of the same stories. Correct, it's similar to

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<v Speaker 4>like Matthew, Mark, Luke, and John tell some of the

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<v Speaker 4>same stories. They tell different stories, but to tell some

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<v Speaker 4>of the same they corroborate on the ones that they

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<v Speaker 4>share the same stories, but maybe they give different details.

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<v Speaker 3>And then they also share other ones.

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<v Speaker 2>Which, by the way, I'm sure people did not know that.

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<v Speaker 4>Yeah, so First Kings fifteen lines up with Second Chronicles

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<v Speaker 4>thirteen to some extent, at least in time.

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<v Speaker 2>Did you ever do this when you were young, because

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<v Speaker 2>you got say what age eight?

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<v Speaker 3>I was eight years old, okay.

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<v Speaker 1>I was like sixteen or fifteen or whatever, And I

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<v Speaker 1>remember trying to read through the Old Testament. When I

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<v Speaker 1>got the Second Kings, no Chronicles, I actually thought to myself,

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<v Speaker 1>didn't I already read this? And I was so confused

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<v Speaker 1>because I had no idea what is going on?

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<v Speaker 3>First time I read through the Bible, it's the same

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<v Speaker 3>thing for me.

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<v Speaker 2>Yeah, I was like what, yeah, right? And I was

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<v Speaker 2>like myself, I swear to you, I've read this exactly.

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<v Speaker 4>You get to the Gospels like what, yeah, so First

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<v Speaker 4>Kings chapter fifteen, But it gives other details too, And

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<v Speaker 4>I think it's funny. You know, we mentioned that we

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<v Speaker 4>don't prep for these. This is just we open the

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<v Speaker 4>Bible and we talk about it right right, correct, And

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<v Speaker 4>we're not saying that's the way you should do it.

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<v Speaker 4>It just happens to be how we do. But had

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<v Speaker 4>we gotten just a little bit ahead in our notes,

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<v Speaker 4>we would have realized. Remember when we asked yesterday, did

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<v Speaker 4>a Baija was a bija a good guy or bad guy?

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<v Speaker 3>Oh?

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<v Speaker 4>Yeah, yeah, yeah, Well then I came back and read

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<v Speaker 4>verse three. Yeah, so it was this chapter. Oh, First

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<v Speaker 4>Kings fifteen are we doing?

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<v Speaker 2>I thought we were doing Second Chronicles fifteen.

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<v Speaker 4>No, we're reading First Krinchings, First Kings fifteen because we

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<v Speaker 4>read Second Chronicles thirteen.

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<v Speaker 2>Mine says Second Chronicles.

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<v Speaker 3>Oh well that's a totally different section.

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<v Speaker 2>Yeah, Chris, Yeah, you were about to read.

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<v Speaker 3>Yeah, I was reading First Kings fifteen. I was reading

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<v Speaker 3>a different story.

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<v Speaker 2>Yeah, no, no, this is Second Chronicles fifteen.

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<v Speaker 4>Well this is good news. Remember that part we said

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<v Speaker 4>about how we don't prep.

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<v Speaker 3>Yes, so this is Asa.

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<v Speaker 4>Then Asa is a by just son Yes, yeah, and

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<v Speaker 4>he minds up becoming king, he winds up being a

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<v Speaker 4>better guy. Yeah, this is ASA's religious reform. That's right,

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<v Speaker 4>So way better, yes, way better. So our transition didn't

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<v Speaker 4>even work. Here we go, it says. Then the spirit

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<v Speaker 4>of God came upon Azariah, son of Obid, and he

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<v Speaker 4>went out to meet King Aesa. As he was returning

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<v Speaker 4>from the battle, Listen to me, Asa, he shouted, Listen,

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<v Speaker 4>all you people of Judah and Benjamin. The Lord will

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<v Speaker 4>stay with you as long as you stay with him.

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<v Speaker 4>Whenever you seek him, you will find him. But if

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<v Speaker 4>you abandon him, he'll abandon you. For a long time,

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<v Speaker 4>Israel was without the true God, without a priest to

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<v Speaker 4>teach them, and without the law to instruct them. But

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<v Speaker 4>whenever they were in trouble and turned to the Lord,

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<v Speaker 4>the God of Israel, and sought him out, they found him.

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<v Speaker 4>During those dark times, it was not safe to travel.

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<v Speaker 4>Problems troubled the people of every land. Nation fought against nations,

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<v Speaker 4>city against city, for God was troubling them with every

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<v Speaker 4>kind of problem. But as for you, be strong and courageous,

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<v Speaker 4>for your work will be rewarded. When Aesa heard this

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<v Speaker 4>message from Azariah the Prophet, he took courage and removed

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<v Speaker 4>all the detestable idols from the land of Judah and Benjamin.

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<v Speaker 4>And in the towns he captured in the hill country

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<v Speaker 4>of Ephraim, and he repaired the altar of the Lord,

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<v Speaker 4>which stood in front of the entry room the Lord's temple.

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<v Speaker 4>Then Asa called together all the people of Judah and Benjamin,

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<v Speaker 4>along with the people of Ephraim, Nasa, and Simeon, who

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<v Speaker 4>had settled among them, for many from Israel had moved

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<v Speaker 4>to Judah during Ace's reign when they saw that the

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<v Speaker 4>Lord his God was with him. The people gathered at

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<v Speaker 4>Jerusalem in late spring, during the fifteenth year of ASA's reign.

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<v Speaker 4>On that day they sacrificed to the Lord seven hundred

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<v Speaker 4>cattle and seven thousand sheep and goats from the plunder

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<v Speaker 4>they had taken in the battle. And then they entered

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<v Speaker 4>into a covenant to seek the Lord, the God of

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<v Speaker 4>their ancestors, with all their heart and soul. They agreed

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<v Speaker 4>that anyone who refused to seek the Lord, the God

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<v Speaker 4>of Israelil be put to death, whether young or old,

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<v Speaker 4>man or woman. They shouted out their oath of loyalty

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<v Speaker 4>to the Lord, with trumpets blaring and rams horns sounding.

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<v Speaker 4>All in Judah were happy about this covenant, for they

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<v Speaker 4>had entered into it with all their heart. They earnestly

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<v Speaker 4>sought after God, and they found him, and the Lord

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<v Speaker 4>gave them rest from their enemies on every side. King

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<v Speaker 4>Aesa even deposed his grandmother Mahaka from her position as

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<v Speaker 4>Queen mother because she had made it an obscene a

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<v Speaker 4>share of pole. He cut down her obscene a pole,

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<v Speaker 4>broke it up, and burned it in the Kidron Valley.

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<v Speaker 4>Although the pagan shrines were not removed from Israel, Aesa's

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<v Speaker 4>heart remained complete faithful throughout his life. He brought into

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<v Speaker 4>the Temple of God the silver and gold and the

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<v Speaker 4>various items that he and his father had dedicated, so

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<v Speaker 4>there was no more war until the thirty fifth year

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<v Speaker 4>of ASA's reign.

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<v Speaker 2>Okay, Asa is in sort of an unsung hero of

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<v Speaker 2>the Old Testament.

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<v Speaker 3>He's a good guy.

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<v Speaker 1>I mean, like, how come we haven't heard, you know,

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<v Speaker 1>some sermons about Asa.

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<v Speaker 3>Yeah?

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<v Speaker 2>Have you done this summer about.

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<v Speaker 3>As I have?

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<v Speaker 2>Have you really?

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<v Speaker 1>Yeah? Yeah? Yeah.

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<v Speaker 4>I preached on the It was good kings and bad

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<v Speaker 4>Kings that did a serious and good kings and bad

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<v Speaker 4>kings and wow, talked about Asa.

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<v Speaker 2>Wow. Yeah, so this is great. I've never done a

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<v Speaker 2>sermon on Asa.

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<v Speaker 3>Yeah.

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<v Speaker 4>By the way, let me let me go back. I

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<v Speaker 4>wished we had read First Kings. Yeah, because it sets

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<v Speaker 4>it up. So it says that Asa in fifteen verse nine,

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<v Speaker 4>it says that Asa began to rule over Judah in

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<v Speaker 4>the twentieth year of Jeed Boham's reign. So jared, but

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<v Speaker 4>so A Bi Joe was ASA's dad. God takes him

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<v Speaker 4>out of the picture because he's kind of he has

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<v Speaker 4>a divided loyalty between the God of Israel and the.

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<v Speaker 3>Other gods, right, and he's not done.

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<v Speaker 4>So then Asa comes in and he reigns in Jerusalem

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<v Speaker 4>for forty one years, and verse eleven says Asa did

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<v Speaker 4>what was pleasing in the Lord's sight, as his ancestor

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<v Speaker 4>David had done.

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<v Speaker 3>I love that.

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<v Speaker 4>Remember we talked about how Solomon did. Solomon was faithful

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<v Speaker 4>to God early, but faded and blended. It wasn't totally

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<v Speaker 4>committed to God. Then ray A Boham comes in and

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<v Speaker 4>fades and isn't totally committed to God. And then Abijah

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<v Speaker 4>comes and he's not totally committed to God. But it

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<v Speaker 4>says here that Asa does what his great grandfather did,

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<v Speaker 4>which is awesome, right, and that's why God blessed him.

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<v Speaker 4>And so it says he banished the male and female

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<v Speaker 4>shrine prostitutes from the land and got rid of all

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<v Speaker 4>the idols his ancestors had made, and then he deposed

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<v Speaker 4>his grandmother, cut down the Ashaa poll. The share poles

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<v Speaker 4>were worshiped, that they would worship around them, kind of

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<v Speaker 4>like the may pole in Europe and the in the

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<v Speaker 4>day they would worship around and they had all these

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<v Speaker 4>rituals around them, and it was a phallic symbol, was

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<v Speaker 4>what I was talking about. So very very sexualized religions.

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<v Speaker 3>That they would have.

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<v Speaker 4>And he he fired his grandmother from being the queen mother, right, Yeah,

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<v Speaker 4>And it's pretty pretty gutsy guy.

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<v Speaker 2>Yeah.

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<v Speaker 1>And the thing that stands out to me is he said,

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<v Speaker 1>if you don't seek the Lord, we're going to kill you.

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<v Speaker 2>Whether you're old or young, or whether you're.

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<v Speaker 1>A woman or a man, we're going to put you

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<v Speaker 1>to death if you decide not to worship God.

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<v Speaker 2>That is a heck of a dedication right.

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<v Speaker 3>There, buddy.

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<v Speaker 1>Yeah, you're he's saying. He's saying, we're in it to

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<v Speaker 1>win it.

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<v Speaker 3>We're not messing around.

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<v Speaker 2>We're not messing around.

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<v Speaker 4>Now, that was his choice. That's not a command from God, no,

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<v Speaker 4>for sure, right, so I would not advocate that that's

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<v Speaker 4>not that's not the best evangelism strategy.

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<v Speaker 3>I don't think I wouldn't think so either, But we

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<v Speaker 3>got to talk about it. Yes, that's what he did, yep.

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<v Speaker 1>But you know, to sacrifice seven hundred cattle, seven thousand

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<v Speaker 1>sheep and goats and then entering into a covenant of

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<v Speaker 1>the Lord, Holy cow, what a great moment, what a party?

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<v Speaker 1>And uh and so to you know, offer God an offering?

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<v Speaker 1>By the way, have you ever have you ever personally

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<v Speaker 1>offered God like a drink offering or or something like that.

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<v Speaker 2>Have you ever done those kinds of things?

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<v Speaker 4>Yeah, we've we've done a few of those, as you know,

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<v Speaker 4>symbolic yes, teaching about the different offerings.

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<v Speaker 2>Yeah, yeah, yeah.

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<v Speaker 1>I remember one time I was at a youth retreat

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<v Speaker 1>with my teenagers and we were talking about fasting and

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<v Speaker 1>we were and I was actually going to teach on

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<v Speaker 1>an offering because you know, there's different types of offerings

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<v Speaker 1>to the Lord. And remember the remember when they went

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<v Speaker 1>down and they grabbed a drink for King David and

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<v Speaker 1>then David poured it out as a So so I

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<v Speaker 1>thought to myself, Okay, what I'm going to do is

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<v Speaker 1>I'm going to sacrifice uh, eating or drinking for all

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<v Speaker 1>the way up until this, this this message. And so

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<v Speaker 1>we were gonna eat dinner before and we were away

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<v Speaker 1>at this retreat and and I said, okay, God, what

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<v Speaker 1>I'm going to do is I'm going to say, God,

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<v Speaker 1>I'm not going to eat, and I'm gonna I'm just gonna,

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<v Speaker 1>you know, say that I'm gonna fast during that dinner.

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<v Speaker 1>And then people are gonna wonder, Chris, mah, aren't you eating?

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<v Speaker 1>And then what I'm gonna do is I'm gonna say, Okay,

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<v Speaker 1>here's here's what the Bible talks about about fasting, about

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<v Speaker 1>drink offerings, about all these different things. We'll come to

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<v Speaker 1>find out. As they're prepping, and I'm thinking, okay, God,

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00:17:27.240 --> 00:17:28.799
<v Speaker 1>I wonder how this is going to be significant. I

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00:17:28.839 --> 00:17:30.359
<v Speaker 1>wonder how, like you know, this is going to stand

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<v Speaker 1>out as a great teaching lesson. And as we're prepping

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<v Speaker 1>for the food, I remember Wendy came to me and said, Chris,

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<v Speaker 1>have a surprise for you. I've made for you my

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<v Speaker 1>homemade lasagna from dinner tonight.

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<v Speaker 2>And I did this for you.

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<v Speaker 1>And so the whole youth group with this massive undertaking

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<v Speaker 1>of this made from scratch lasagna.

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<v Speaker 2>I love Chris Bob, and I looked at her and

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<v Speaker 2>I said, I can't eat it. And everybody was wondering,

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<v Speaker 2>like why aren't you eating it? And then I had

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00:18:03.839 --> 00:18:05.480
<v Speaker 2>to teach on it. But isn't that crazy?

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<v Speaker 3>Wow? It's crazy?

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<v Speaker 1>But like what a sacrifice. I'm like, okay, God, I

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<v Speaker 1>love you more than Wendy's homemades.

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<v Speaker 3>Right after I'm preaching, did you go in there and

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<v Speaker 3>devour the rest of it?

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<v Speaker 2>I did the next day?

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<v Speaker 3>Yeah, okay, okay.

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<v Speaker 2>Because I felt like it had to be you know

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<v Speaker 2>what I mean. I feel like it had to be

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<v Speaker 2>like a lesson when it was worthy.

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<v Speaker 4>Well, if i'd promised the Lord I would hold off

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<v Speaker 4>until I preached, I would have been just tearing into

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<v Speaker 4>that thing. It would have been like a six minute message,

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<v Speaker 4>right right. I'm not as good of a Christian as you.

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<v Speaker 2>But it was really funny.

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<v Speaker 4>So it's interesting again as you read the different you know,

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<v Speaker 4>stories and things, Asa is like God, nobody can. In

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<v Speaker 4>Second Chronicles, chapter fourteen, he goes to war, the war

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<v Speaker 4>that it talks about here right that we just read.

435
00:18:58.440 --> 00:19:00.400
<v Speaker 4>He goes to war and he says, God nobody can

436
00:19:00.440 --> 00:19:03.960
<v Speaker 4>help us, but you. We worship only you. He's publicly

437
00:19:03.960 --> 00:19:07.240
<v Speaker 4>declaring in front of his people, his armies, all this stuff.

438
00:19:07.279 --> 00:19:10.319
<v Speaker 4>He's got five hundred and eighty thousand fighters in in

439
00:19:10.400 --> 00:19:12.880
<v Speaker 4>his army. He's gonna go fight against these Ethiopians. And

440
00:19:12.920 --> 00:19:15.559
<v Speaker 4>the Ethiopians come with a million. Well, you'd feel like

441
00:19:15.599 --> 00:19:17.920
<v Speaker 4>five hundred eighty thousands pretty good when you start mark

442
00:19:17.960 --> 00:19:20.279
<v Speaker 4>five hundred and eighty thousand men will marching, will shake

443
00:19:20.319 --> 00:19:22.920
<v Speaker 4>the ground right right, So you'd feel pretty good to

444
00:19:23.079 --> 00:19:25.799
<v Speaker 4>come over here and go, oh, shoot, right, they brought

445
00:19:25.839 --> 00:19:29.599
<v Speaker 4>a million, right right. And so Asa calls out to

446
00:19:29.640 --> 00:19:31.640
<v Speaker 4>God and goes, God, there is in publicly in front

447
00:19:31.640 --> 00:19:35.200
<v Speaker 4>of everybody, we have no hope but you, and you

448
00:19:35.279 --> 00:19:37.839
<v Speaker 4>are and God gave them a great victory. And it's

449
00:19:37.920 --> 00:19:40.680
<v Speaker 4>in that context that now he's coming back, and it

450
00:19:40.680 --> 00:19:43.000
<v Speaker 4>talks about how he left that battle, right, isn't that

451
00:19:43.039 --> 00:19:45.119
<v Speaker 4>what it says in it? He came back it he

452
00:19:45.160 --> 00:19:50.880
<v Speaker 4>goes out to the Azaraiah, the son of Obd, goes

453
00:19:50.920 --> 00:19:53.400
<v Speaker 4>out and meets King Asa as he's returning from that

454
00:19:53.480 --> 00:19:55.920
<v Speaker 4>battle where he'd already publicly said God, we have no

455
00:19:55.960 --> 00:19:59.160
<v Speaker 4>hope but you in this crisis moment when you are

456
00:19:59.240 --> 00:20:02.000
<v Speaker 4>faced with a crist you either run to God or

457
00:20:02.000 --> 00:20:05.519
<v Speaker 4>from God. And this seems to be the pivotal moment

458
00:20:05.599 --> 00:20:10.799
<v Speaker 4>in Aesa's life where we see him go fully public,

459
00:20:10.880 --> 00:20:14.799
<v Speaker 4>because it's after this declaration that God, we have nobody

460
00:20:14.880 --> 00:20:17.759
<v Speaker 4>to trust but you. What's the phrase? I just saw

461
00:20:17.799 --> 00:20:20.079
<v Speaker 4>it here a second go, he says. Then Asa cried

462
00:20:20.079 --> 00:20:22.400
<v Speaker 4>out to the Lord. Oh Lord, no one but you

463
00:20:22.400 --> 00:20:25.319
<v Speaker 4>can help the powerless against the mighty. Help us, oh Lord,

464
00:20:25.319 --> 00:20:26.720
<v Speaker 4>our God, for we trust.

465
00:20:26.359 --> 00:20:27.119
<v Speaker 3>In you alone.

466
00:20:27.559 --> 00:20:29.960
<v Speaker 4>It's in your name that we've come against this vast horde.

467
00:20:30.200 --> 00:20:33.400
<v Speaker 4>Oh Lord, you are our God. Do not let mere

468
00:20:33.440 --> 00:20:36.160
<v Speaker 4>men prevail against you. So the Lord defeated the Ethiopians,

469
00:20:36.200 --> 00:20:39.960
<v Speaker 4>it says, right, that's his first public declaration that we see.

470
00:20:40.519 --> 00:20:42.839
<v Speaker 4>And then after that, all of a sudden, once you

471
00:20:42.920 --> 00:20:45.279
<v Speaker 4>go public with your faith, it's easier to stay public

472
00:20:45.319 --> 00:20:47.720
<v Speaker 4>with your faith. It's easier to stay courageous even when

473
00:20:47.720 --> 00:20:50.279
<v Speaker 4>people push back, even when your grandmother pushes back against you.

474
00:20:50.759 --> 00:20:53.359
<v Speaker 4>In this situation, right from that point on, he starts going,

475
00:20:53.440 --> 00:20:54.279
<v Speaker 4>he's just getting.

476
00:20:54.079 --> 00:20:55.640
<v Speaker 3>Rid of all the share of holes.

477
00:20:55.359 --> 00:20:59.720
<v Speaker 4>He's running off all of the prostitute priests and priestesses

478
00:20:59.759 --> 00:21:02.279
<v Speaker 4>and all all the temples. He's doing all that stuff.

479
00:21:02.519 --> 00:21:05.519
<v Speaker 4>And then he goes to the people had allowed the

480
00:21:05.559 --> 00:21:09.400
<v Speaker 4>temple in Jerusalem to go into disrepair. He repairs the

481
00:21:09.440 --> 00:21:12.160
<v Speaker 4>altar in the temple in Jerusalem. He begins to re

482
00:21:12.319 --> 00:21:15.640
<v Speaker 4>establish the worship of God in Jerusalem. All these great things.

483
00:21:16.319 --> 00:21:19.400
<v Speaker 4>And I love that that. There is something about that.

484
00:21:19.519 --> 00:21:23.279
<v Speaker 4>For some of our listeners, you have not let your

485
00:21:23.279 --> 00:21:26.000
<v Speaker 4>coworkers know you're a Christian yet, you haven't been bold yet,

486
00:21:26.160 --> 00:21:29.039
<v Speaker 4>or family members you're a little embarrassed about it or whatever.

487
00:21:29.319 --> 00:21:32.759
<v Speaker 4>And Asa, it seems like he goes boldly when he's

488
00:21:32.799 --> 00:21:34.880
<v Speaker 4>confronted with a problem. He finally goes, I'm all in

489
00:21:34.920 --> 00:21:37.079
<v Speaker 4>with God. I have no other hope. But then from

490
00:21:37.079 --> 00:21:39.200
<v Speaker 4>that point on it was way easier to stay that way.

491
00:21:39.240 --> 00:21:41.920
<v Speaker 4>He becomes morbld. When you make a bold choice, you

492
00:21:41.960 --> 00:21:44.920
<v Speaker 4>become bolder and bolder. When you make a courageous choice,

493
00:21:45.279 --> 00:21:46.839
<v Speaker 4>courage tends to follow courage.

494
00:21:46.839 --> 00:21:47.720
<v Speaker 3>That's what happens.

495
00:21:48.119 --> 00:21:52.359
<v Speaker 4>And so for Asa, he makes this courageous declaration I'm

496
00:21:52.359 --> 00:21:54.559
<v Speaker 4>all in with God. Then he gets back home after

497
00:21:54.599 --> 00:21:57.119
<v Speaker 4>winning this battle, he goes, we're all in all.

498
00:21:57.079 --> 00:22:00.559
<v Speaker 3>Y'all people, I'm your king, We're all in with God. Now, Grandma,

499
00:22:00.759 --> 00:22:02.079
<v Speaker 3>get out right right.

500
00:22:02.200 --> 00:22:03.839
<v Speaker 4>If you're not going to worship God, then I'm not

501
00:22:03.839 --> 00:22:06.039
<v Speaker 4>going to let you have this authority anymore. I'm even

502
00:22:06.039 --> 00:22:07.920
<v Speaker 4>going to cut down your share of polls. He had

503
00:22:07.960 --> 00:22:11.960
<v Speaker 4>tremendous courage. I love that part of Ace's life.

504
00:22:12.720 --> 00:22:13.240
<v Speaker 2>Excuse me.

505
00:22:13.279 --> 00:22:17.160
<v Speaker 1>This reminded me of something that just happened a long

506
00:22:17.200 --> 00:22:18.759
<v Speaker 1>time ago, Holy Christmas.

507
00:22:20.079 --> 00:22:20.680
<v Speaker 2>Excuse me.

508
00:22:21.480 --> 00:22:23.799
<v Speaker 1>A long time ago, like years, like ten years ago.

509
00:22:24.720 --> 00:22:28.400
<v Speaker 1>I had heard from Irwin McManus something that I thought

510
00:22:28.440 --> 00:22:29.000
<v Speaker 1>was really cool.

511
00:22:29.359 --> 00:22:30.400
<v Speaker 2>And he had said, He's like.

512
00:22:30.440 --> 00:22:32.119
<v Speaker 1>Yeah, you did you ever go out with a group

513
00:22:32.160 --> 00:22:34.200
<v Speaker 1>of friends and they're like, they're not Christians, they're not like,

514
00:22:34.680 --> 00:22:38.839
<v Speaker 1>you know, religious, and they don't believe in God whatever.

515
00:22:38.839 --> 00:22:40.400
<v Speaker 1>And he goes and you're all getting ready to pray

516
00:22:40.440 --> 00:22:42.240
<v Speaker 1>and you're at this meal, and he goes, you don't

517
00:22:42.240 --> 00:22:45.559
<v Speaker 1>necessarily want to make them feel like guilty because you're

518
00:22:45.559 --> 00:22:47.920
<v Speaker 1>praying and it's like you're making them feel uncomfortable and

519
00:22:47.920 --> 00:22:50.119
<v Speaker 1>all these different types of things, and you know, and

520
00:22:50.559 --> 00:22:53.279
<v Speaker 1>of course you know I've been there, right, And he said,

521
00:22:53.319 --> 00:22:56.759
<v Speaker 1>and he goes, So he goes, he goes, here's one

522
00:22:56.799 --> 00:22:57.119
<v Speaker 1>way to do it.

523
00:22:57.160 --> 00:22:59.400
<v Speaker 2>He goes, take your glass and say to the king.

524
00:23:00.119 --> 00:23:01.839
<v Speaker 1>Right, and he says, to the king and and and

525
00:23:01.880 --> 00:23:03.640
<v Speaker 1>so you and your friend who are Christians, He says,

526
00:23:03.799 --> 00:23:05.160
<v Speaker 1>you salute each other to the king.

527
00:23:05.599 --> 00:23:07.519
<v Speaker 2>So I thought, oh, that's that's really cool, right.

528
00:23:07.440 --> 00:23:09.599
<v Speaker 3>Because everybody around the table goes, what do you mean

529
00:23:09.640 --> 00:23:10.079
<v Speaker 3>to the king?

530
00:23:10.119 --> 00:23:10.480
<v Speaker 2>To the king?

531
00:23:10.599 --> 00:23:13.519
<v Speaker 1>Yeah, so anyway, so I, uh so for years I

532
00:23:14.000 --> 00:23:16.759
<v Speaker 1>would talk about this, you know, and and I every

533
00:23:16.799 --> 00:23:17.960
<v Speaker 1>once in a while I would I would do it

534
00:23:18.000 --> 00:23:21.039
<v Speaker 1>even and uh and then one day I came across

535
00:23:21.039 --> 00:23:25.799
<v Speaker 1>a guy who despised apparently despised this idea, right and

536
00:23:25.880 --> 00:23:27.839
<v Speaker 1>so and and you know him, he's a good friend

537
00:23:27.880 --> 00:23:29.720
<v Speaker 1>of mine and and I and I said to him,

538
00:23:29.759 --> 00:23:32.000
<v Speaker 1>I said, I said, oh, yeah, god, we're in this

539
00:23:32.200 --> 00:23:34.240
<v Speaker 1>you know situation where we're with a bunch of other people.

540
00:23:34.480 --> 00:23:36.440
<v Speaker 1>And I said to the king and he goes, what

541
00:23:36.559 --> 00:23:38.240
<v Speaker 1>is that? And I go, well, you know, just so

542
00:23:38.279 --> 00:23:40.759
<v Speaker 1>you don't make people feel comfortablelah blah blah. And I

543
00:23:40.759 --> 00:23:43.440
<v Speaker 1>said so that he looked at me and absolutely disgust

544
00:23:43.519 --> 00:23:46.480
<v Speaker 1>and he goes, yeah, so we're going to pray now.

545
00:23:47.400 --> 00:23:48.759
<v Speaker 2>So he's like, so pray with me.

546
00:23:49.400 --> 00:23:52.440
<v Speaker 1>And he's like, Heavenly Father, and he prays right, And

547
00:23:52.799 --> 00:23:55.599
<v Speaker 1>I was like okay, and I was like, well.

548
00:23:55.400 --> 00:23:57.920
<v Speaker 2>There's another way to look at it, right, There's another

549
00:23:57.920 --> 00:23:58.559
<v Speaker 2>way to look at it.

550
00:23:58.759 --> 00:24:01.119
<v Speaker 1>And so I thought to myself every but ever since

551
00:24:01.200 --> 00:24:03.440
<v Speaker 1>that time, and that was probably about three to four

552
00:24:03.519 --> 00:24:06.279
<v Speaker 1>years ago. But I just had this conversation with him

553
00:24:06.279 --> 00:24:08.480
<v Speaker 1>because I was without him. I was with him last

554
00:24:08.559 --> 00:24:11.119
<v Speaker 1>night and I said, I said, I said, yes, we're

555
00:24:11.160 --> 00:24:12.960
<v Speaker 1>gonna go ahead and pray, and he goes, yeah, we're

556
00:24:12.960 --> 00:24:16.480
<v Speaker 1>gonna pray. And so anyway, it was just great because

557
00:24:16.839 --> 00:24:18.480
<v Speaker 1>that is another way to look at it, right.

558
00:24:18.559 --> 00:24:19.880
<v Speaker 2>So another way to look at it is.

559
00:24:19.839 --> 00:24:21.599
<v Speaker 3>Like, hey, we live in a country where there's no

560
00:24:21.680 --> 00:24:23.200
<v Speaker 3>real danger. I do have.

561
00:24:23.279 --> 00:24:25.640
<v Speaker 4>I've told some of my friends in other countries where

562
00:24:25.640 --> 00:24:27.640
<v Speaker 4>there's a lot of danger, where they go, oh we don't,

563
00:24:28.440 --> 00:24:30.240
<v Speaker 4>or they pray with their eyes open like they're talking

564
00:24:30.720 --> 00:24:32.799
<v Speaker 4>right right, Lord, thanks for the food while they're talking.

565
00:24:32.880 --> 00:24:33.279
<v Speaker 3>You like that.

566
00:24:33.400 --> 00:24:35.200
<v Speaker 4>Oh yeah, And I say, yeah, I know a guy

567
00:24:35.240 --> 00:24:38.319
<v Speaker 4>he just always says to the king and they're.

568
00:24:38.119 --> 00:24:39.799
<v Speaker 3>Like, oh, that's a good idea. You've heard this too,

569
00:24:39.839 --> 00:24:40.720
<v Speaker 3>oh yeah, yeah, yeah.

570
00:24:40.599 --> 00:24:43.920
<v Speaker 2>Yeah, yeah, okay, yeah.

571
00:24:42.720 --> 00:24:44.000
<v Speaker 3>But here whatever.

572
00:24:44.319 --> 00:24:45.799
<v Speaker 4>So there is one more thing I want to point

573
00:24:45.799 --> 00:24:48.599
<v Speaker 4>out because I told you I preached on Asa before. Yes,

574
00:24:48.920 --> 00:24:52.079
<v Speaker 4>it says Ace's heart remained completely faithful to the Lord

575
00:24:52.079 --> 00:24:55.200
<v Speaker 4>throughout his life. But it says although the pagan shrines

576
00:24:55.240 --> 00:24:59.559
<v Speaker 4>were not removed. So he goes on this we're cleaning house.

577
00:25:00.039 --> 00:25:01.799
<v Speaker 4>And what he did is he stopped the practices, but

578
00:25:01.839 --> 00:25:04.880
<v Speaker 4>he didn't go all the way. He didn't quite finish

579
00:25:04.920 --> 00:25:08.559
<v Speaker 4>the job. So during his reign, the people followed the Lord.

580
00:25:08.880 --> 00:25:10.240
<v Speaker 4>And I just wonder what would have happened if he

581
00:25:10.240 --> 00:25:13.640
<v Speaker 4>would have wiped out every little last vestige. You know,

582
00:25:14.000 --> 00:25:16.640
<v Speaker 4>he didn't quite quite, didn't quite finish it. But during

583
00:25:16.720 --> 00:25:20.839
<v Speaker 4>this time, his heart remained completely faithful throughout his life.

584
00:25:20.960 --> 00:25:25.119
<v Speaker 4>It's just a tremendous testimony. And did you notice that

585
00:25:25.160 --> 00:25:27.759
<v Speaker 4>people were leaving Israel and moving into Judah because God

586
00:25:27.799 --> 00:25:31.359
<v Speaker 4>was blessing Judah. Boy, the benefits of having somebody who

587
00:25:31.400 --> 00:25:34.559
<v Speaker 4>is pointing the people towards God, following God's way, there's

588
00:25:34.559 --> 00:25:37.400
<v Speaker 4>always blessing with that. And so you see the people

589
00:25:37.440 --> 00:25:39.799
<v Speaker 4>for there's no more war for thirty five more years

590
00:25:39.799 --> 00:25:42.240
<v Speaker 4>in Aesa's life because he's following after God. So it's

591
00:25:42.240 --> 00:25:42.960
<v Speaker 4>pretty incredible.

592
00:25:43.039 --> 00:25:43.519
<v Speaker 2>That's awesome.

593
00:25:43.559 --> 00:25:43.759
<v Speaker 3>Yep.

594
00:25:44.279 --> 00:25:46.319
<v Speaker 1>Okay, well, hey, that's our time, so we will see

595
00:25:46.319 --> 00:25:47.880
<v Speaker 1>you next time on the bibble guys,