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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Good morning, good morning. We talked the whole

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<v Speaker 1>net through. Good morning, Good morning to you and you

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<v Speaker 1>and you man. It's only Tuesday, I know, and I

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<v Speaker 1>did it last time on Tuesday.

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<v Speaker 2>I think is this a new Tuesday tradition?

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<v Speaker 3>Yeah, I don't know, I don't know. Maybe maybe, Jeff, whatever,

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<v Speaker 3>I feel like, fantabulous.

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<v Speaker 1>Yes, today is a good morning, assuming that you're listening

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<v Speaker 1>in the morning. That's probably not the case for a lot.

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<v Speaker 2>Good evening, good evening, oh wow, or you could do

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<v Speaker 2>good night.

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<v Speaker 1>Yeah, well evening has two.

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<v Speaker 2>Solos afternoon, good afternoon.

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<v Speaker 1>Oh yeah, good afternoon, good afternoon. So yeah, hey, welcome

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<v Speaker 1>to the Bible Guys. I'm Chris, this is Jeff and

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<v Speaker 1>we are your hosts to this podcast.

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<v Speaker 3>Oh boy, and I can only imagine how excited our

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<v Speaker 3>listeners are today. Oh yeah, because we have a very

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<v Speaker 3>special segment.

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<v Speaker 1>They're on the edge of the sheet.

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<v Speaker 3>Yes, this is one of those get to know Chris

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<v Speaker 3>and Jeff even better segments.

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<v Speaker 1>Yeah, and it's called Who's most likely Yes, and it

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<v Speaker 1>usually gives us two. Really, well, no, no, this is choice.

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<v Speaker 1>This is not would you rather? This is this is fun.

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<v Speaker 1>This is just fun. Yeah.

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<v Speaker 2>Yeah, just just get to know us better.

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<v Speaker 1>It's a preference thing, is yeah. Yeah, okay, all right.

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<v Speaker 1>Well Number one says, who's most likely to eat cake

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<v Speaker 1>for breakfast and call it self care?

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<v Speaker 2>That's could be you.

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<v Speaker 1>I don't really like cake.

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<v Speaker 3>I know you don't like cake, but you like self care.

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<v Speaker 3>I'll eat the cake and you call it self care.

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<v Speaker 3>That's because exactly answer, I will eat cake for breakfast.

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<v Speaker 1>Yeah, I won't eat cake most of the time for anything.

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<v Speaker 2>You're right, you're not a cake person.

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<v Speaker 1>I'm not a cake person.

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<v Speaker 2>You're not really a dessert person.

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<v Speaker 1>No, I'm not.

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<v Speaker 3>And one of the most horrific things is you're not

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<v Speaker 3>really a chocolate person.

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<v Speaker 1>I know, I know.

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<v Speaker 2>So when you bring the chocolate, just bring it to me.

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<v Speaker 1>So we had a staff meeting you you weren't here

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<v Speaker 1>and at the church and they were doing birthdays, and

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<v Speaker 1>so they brought in these really apparently these phenomenal cupcakes. Right, So,

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<v Speaker 1>so I think it was your wife probably that ordered him,

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<v Speaker 1>or somebody else, maybe Debbie. But but but they ordered

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<v Speaker 1>these incredible cupcakes and they're like, everybody, go get the cupcakes,

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<v Speaker 1>and everybody's oh man, they're in line. They just love it.

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<v Speaker 1>I'm just like I didn't. I did. I did not

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<v Speaker 1>want to touch that with the ten football. I'm just

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<v Speaker 1>not that way.

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<v Speaker 2>Yeah. Who's most likely to get mistaken for a celebrity?

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<v Speaker 1>Oh geez, I don't know.

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<v Speaker 2>I don't know.

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<v Speaker 1>I don't know. I mean, what would either one of

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<v Speaker 1>us be likely to I don't think I've ever been

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<v Speaker 1>mistaken for celebrity, although when I was younger, I sort

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<v Speaker 1>of looked like Ralph Machio.

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<v Speaker 2>Yeah, yeah, you did, you did?

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<v Speaker 3>Yeah, So I I just played my wedding for everybody

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<v Speaker 3>under fifty rough.

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<v Speaker 2>Machio was a karate kid, right.

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<v Speaker 1>Right right, Well, hey now he's back with Cobra Coppy.

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<v Speaker 1>Yeah so even though our young listeners know who he is,

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<v Speaker 1>they just don't know his name.

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<v Speaker 2>Yeah, but you don't look like him anymore, no.

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<v Speaker 1>No, yeah, but but anyway, I just played their wedding

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<v Speaker 1>video on Sunday and it was me at twenty one.

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<v Speaker 1>Oh yeah, and it was my Ralf Machio look.

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<v Speaker 2>Yeah.

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<v Speaker 3>So if I have a beard, people will sometimes say

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<v Speaker 3>I look like Ted Cruz, which is funny. And if

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<v Speaker 3>I'm forty pounds thinner, people will sometimes say I look

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<v Speaker 3>like if my hair is right, looked like Robin Williams.

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<v Speaker 2>Oh really yeah, those would be the two things.

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<v Speaker 1>But he's dead.

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<v Speaker 2>He's dead. Yeah.

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<v Speaker 1>Hey, oh, by the way, I do. When I was

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<v Speaker 1>a little heavier, I did get mistaken a lot for

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<v Speaker 1>Mojo in the morning. Oh really, yeah for real?

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<v Speaker 2>Okay, yeah, okay.

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<v Speaker 1>In fact, I was actually at.

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<v Speaker 3>A place in Birmingham who's a radio guy. And there's

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<v Speaker 3>a radio guy in the area and has a recipe voice.

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<v Speaker 1>Yes, And when I was in Birmingham, this lady swore

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<v Speaker 1>up and down. She's like, oh my goodness, it's you.

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<v Speaker 1>And I thought that maybe she was a Bible guy fan.

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<v Speaker 1>Oh and come to find out, I figured it out

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<v Speaker 1>like five minutes of the conversation. She thinks I'm Mojo.

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<v Speaker 3>That's funny, Okay. Who's most likely to hike to a

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<v Speaker 3>volcano just to say they did that?

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<v Speaker 1>Definitely be you.

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<v Speaker 2>That's me.

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<v Speaker 1>Yeah, although I get to be honest, i'd love it too.

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<v Speaker 1>I would love it, but it says most likely, yeah, right,

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<v Speaker 1>and you edged me out.

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<v Speaker 2>In that area, I would say, just to say they did.

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<v Speaker 1>Yeah, I mean you know no. So okay, number four.

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<v Speaker 1>Who's most likely to say I'm just resting my eyes

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<v Speaker 1>and fall asleep instantly? Hmm, Well you're an instant sleep guy.

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<v Speaker 2>Yeah, but I'm not. I'm not a fall asleep I'm

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<v Speaker 2>just resting my eyes.

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<v Speaker 1>That probably be me.

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<v Speaker 2>I don't know do you take do you take like

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<v Speaker 2>quick naps or do you fall asleep in meetings?

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<v Speaker 1>Umm? Not?

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<v Speaker 2>You just yawned.

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<v Speaker 1>But I'll tell you what. I'll tell you what. When

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<v Speaker 1>I hit forty, something happened to me. I became my

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<v Speaker 1>mom because my mom can fall asleep anywhere, like in.

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<v Speaker 2>Church or whatever.

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<v Speaker 1>And I when I hit forty, I started falling asleep

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<v Speaker 1>in movies. And I don't know what it is. But

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<v Speaker 1>if I go to my family knows. If I go

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<v Speaker 1>to a movie that's like after nine pm, there's a

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<v Speaker 1>really good chance, no matter what the movie is, I

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<v Speaker 1>will fall asleep.

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<v Speaker 2>Wow and chairs, yeah, popcorn.

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<v Speaker 1>Yeah, don't know what it is. So I'm gonna say

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<v Speaker 1>me on this one.

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<v Speaker 3>But you need to go to the Dolby theaters, which

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<v Speaker 3>the whole theater shakes.

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<v Speaker 1>Listen to me when I tell you this. Captain America

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<v Speaker 1>Civil War. It was one of the most anticipated movies

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<v Speaker 1>for me in my household. In the heat of marvel.

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<v Speaker 1>We just were on the pinnacle of interest and we

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<v Speaker 1>were waiting for it, and we got there. It was

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<v Speaker 1>a nine something movie, and I'm in the theater thinking

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<v Speaker 1>to myself, this is one of the coolest things I've

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<v Speaker 1>ever seen. And I missed the last ten minutes because

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<v Speaker 1>I fell asleep.

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<v Speaker 2>You fell asleep, Okay, well.

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<v Speaker 1>Yeah, and so I had to I had to wait

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<v Speaker 1>until like the next day. I had to go back

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<v Speaker 1>and see it because I'm just thinking, what does the

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<v Speaker 1>matter with me?

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<v Speaker 3>Yeah, so you had to go back and see it,

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<v Speaker 3>of course for the last ten minutes.

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<v Speaker 1>Well, I probably saw it four times in the theater.

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<v Speaker 2>Okay, wow, okay, well that's ventsive nat buddy.

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<v Speaker 3>Yes, Who's most likely to solve a Rubic's cube while blindfolded?

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<v Speaker 1>I mean, I suppose me.

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<v Speaker 2>Do you know? How can you do?

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<v Speaker 1>You know how to solve I have seen videos where

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<v Speaker 1>all you have to do is this one pattern and

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<v Speaker 1>apparently it's that's all you have to know. It's just

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<v Speaker 1>a single pattern. And uh, and so I could I

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<v Speaker 1>think I could learn it.

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<v Speaker 2>I could learn it, but I don't know how to

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<v Speaker 2>do it. I've seen it too.

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<v Speaker 1>Yeah. Yeah, so I'm gonna go with me because it

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<v Speaker 1>seems like trivial and silly, and I'm more likely to

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<v Speaker 1>do things like that, Okay, things that don't matter, things

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<v Speaker 1>that don't matter.

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<v Speaker 2>That's that seems important.

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<v Speaker 3>Yeah, you never know, you never know. Well, its way,

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<v Speaker 3>you know, you might be in like some kind of

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<v Speaker 3>a mission impossible moment and the only way to defuse

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<v Speaker 3>the bomb is to solve this rubics.

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<v Speaker 2>Yeah, maybe blindfolded.

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<v Speaker 1>Maybe I think that it'd be a silly skilled to master,

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<v Speaker 1>because nobody does. It's a silly skill to master.

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<v Speaker 2>You're just gonna rest your eyes next.

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<v Speaker 1>Yeah, I'm just gonna risk my eyes for me. But

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<v Speaker 1>but but yeah, I think I would master a silly skill,

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<v Speaker 1>I think.

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<v Speaker 2>Oh wow.

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<v Speaker 3>Yeah, so I liked Rubik's Cube back when they were out,

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<v Speaker 3>you know popular.

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<v Speaker 2>Oh yeah, I didn't want to learn a pattern. I

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<v Speaker 2>wanted to figure it out.

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<v Speaker 1>Oh did you? I used to take the stickers off

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<v Speaker 1>and then just like say look what.

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<v Speaker 2>I did, except everybody can see that they.

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<v Speaker 1>Were Yeah, they were peeled off, like the corners were

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<v Speaker 1>like all messed up. So yeah, you know that that

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<v Speaker 1>segment was given to us by Desiree. Yes, and you

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<v Speaker 1>know what Jesus said, what if you ask, he'll be

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<v Speaker 1>given to you. You said make them back?

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<v Speaker 2>Oh she asked, she asked us those questions.

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<v Speaker 1>No, I'm saying she gave us that segment.

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<v Speaker 2>She gave us the segment.

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<v Speaker 1>And you know what it says, He'll give us stuff Jesus.

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<v Speaker 2>Oh, I see, because Jesus it's rough. Dude.

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<v Speaker 1>Yeah, you should make it bad.

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<v Speaker 2>Thank you.

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<v Speaker 1>So I was trying to.

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<v Speaker 2>Make it possible transition, Yes, and you nailed. You should

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<v Speaker 2>get a trophy.

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<v Speaker 1>Last week I made a good transition or Yesterdady.

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<v Speaker 3>At the twenty twenty five Bible Guys Awards show.

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<v Speaker 1>Oh yeah, you're.

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<v Speaker 2>Probably gonna get the trophy for first.

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<v Speaker 1>Person possible transition. I don't know, dude, you had some

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<v Speaker 1>pretty bad one.

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<v Speaker 2>That was a bad one.

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<v Speaker 3>Okay, Well, we are in Matthew chapter seven and we're

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<v Speaker 3>just reading only a few verses here today. Matthew chapter

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<v Speaker 3>seven versus seven through eleven. Wow, all right, we can

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<v Speaker 3>get a big gold.

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<v Speaker 1>What did you say?

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<v Speaker 2>Seven eleven? Big gold?

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<v Speaker 1>Oh? Big hop. It's one of my favorite lines in

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<v Speaker 1>Dumb and dumber. Did you know that was improft? No,

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<v Speaker 1>he comes out of seven eleven and these two guys

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<v Speaker 1>were standing there that were not a part of the script.

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<v Speaker 1>They were literally just walking in the seven eleven and

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<v Speaker 1>Jim Carrey walks out and he goes, hey, big golf. Huh.

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<v Speaker 1>Well he just walks away and they and they loved

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<v Speaker 1>it so much they kept it in Okay, and it's

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<v Speaker 1>one of my favorite lines. It is so funny.

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<v Speaker 3>Well, here we go, Jesus says, keep on asking and

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<v Speaker 3>you will receive what you ask for. Keep on seeking

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<v Speaker 3>and you will find. Keep on knocking, and the door

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<v Speaker 3>will be open to you. For everyone who asks receives,

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<v Speaker 3>everyone who seeks finds, and to everyone who knocks, the

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<v Speaker 3>door will be opened. Your parents, if your children ask

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<v Speaker 3>for a loave of bread, do you give them a

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<v Speaker 3>stone instead? If they ask for a fish, do you

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<v Speaker 3>give them a snake?

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<v Speaker 2>Of course not so.

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<v Speaker 3>If you sinful people know how to give good gifts

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<v Speaker 3>to your children, how much more will your heavenly father

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<v Speaker 3>give good gifts to those who ask him?

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<v Speaker 1>Yeah? So did I ever tell you? Did I ever

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<v Speaker 1>tell you that sometimes I get angry that God isn't

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<v Speaker 1>more clear? Yes?

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<v Speaker 2>You've mentioned that before.

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<v Speaker 1>Yeah, I mean, angry is nothing ang word.

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<v Speaker 2>It'll put out, Yeah, they'll put out.

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<v Speaker 1>I I just so I love God, and I love

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<v Speaker 1>God's word, and I love the scripture, and I love,

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<v Speaker 1>you know, being a teacher and trying to make things,

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<v Speaker 1>you know, simple and clear, and sometimes I there's a

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<v Speaker 1>part of me I'm just being honest where I'm like, God,

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<v Speaker 1>couldn't you have said that just a little more clear?

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<v Speaker 1>Because on the surface, it seems like what you're saying

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<v Speaker 1>is that I can pray God give me a million dollars,

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<v Speaker 1>and you're gonna give me a million dollars. Right on

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<v Speaker 1>the surface, it seems like it's like, hey, if you ask,

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<v Speaker 1>then I'm gonna give it to you. Right, And does

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<v Speaker 1>he say, does he give any stipulation? Right there? You know,

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<v Speaker 1>let's let's read it again. Keep on asking and you'll

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<v Speaker 1>receive what you ask for. Oh, right, a ferrari actually

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<v Speaker 1>a maserati, right, like why not? Right? Keep on seeking

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<v Speaker 1>and you'll find it. Keep on knocking. The door be

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<v Speaker 1>opened for everyone who asks, it says everyone. Yeah, right,

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<v Speaker 1>you're gonna you're gonna receive everyone who seeks. We'll find it.

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<v Speaker 1>Everyone who knocks, the door will be opened. And then

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<v Speaker 1>he goes on to talk about the comparison of parents

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<v Speaker 1>giving children good gifts and then or having the father

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<v Speaker 1>giving us good gifts. So there's a part of me

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<v Speaker 1>that says, I just wish that God would have said

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<v Speaker 1>side note right or caveat or hey, don't forget right,

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<v Speaker 1>because because that's what we're about to say, right, Yeah,

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<v Speaker 1>we're about to say all those things. We're about to say,

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<v Speaker 1>side note, caveat, don't forget.

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<v Speaker 3>Yeah, well I would say he did, but it's a

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<v Speaker 3>little less evident to a Western thinker than it is

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<v Speaker 3>to an Eastern minded thinker.

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<v Speaker 1>Because because of all the words around.

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<v Speaker 3>It, because of all the words around it. And Matthew five,

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<v Speaker 3>six and seven are what we call the Sermon on

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<v Speaker 3>the mounta. There are no verses, there are no chapters.

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<v Speaker 3>When Jesus is just giving, he doesn't say and then

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<v Speaker 3>verse twenty seven, I think you.

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<v Speaker 2>Should know, right, he doesn't do that.

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<v Speaker 3>So he's just preaching a message exactly. And now for

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<v Speaker 3>chapter seven, as if we finished chapter six, now we're

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<v Speaker 3>moving on. But that's how we tend to think of

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<v Speaker 3>it is we think of it in chapters and verses,

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<v Speaker 3>and he's not. And so you have to remember that

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<v Speaker 3>that the the Middle Eastern and the Eastern mindset in

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<v Speaker 3>the way that they will communicate sometimes is groupings of

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<v Speaker 3>ideas that go back and revisit a previous idea, right,

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<v Speaker 3>and and they're centered. What's in the center usually is

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<v Speaker 3>is the point, and then everything on the outsides of

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<v Speaker 3>the center are reinforcing or another angle for that. So

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<v Speaker 3>if you take this this triad here where he says

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<v Speaker 3>keep on asking, keep on seeking, keep on knocking, what's

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<v Speaker 3>the center? What's the primary meaning? Keep seeking God?

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<v Speaker 1>Yeah, seeking God.

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<v Speaker 2>That that's the middle.

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<v Speaker 3>That's the middle one, right, And so the asking and

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<v Speaker 3>the knocking are about persistence. The fact that this says

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<v Speaker 3>keep on in most translations it just says asking, you

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<v Speaker 3>will receive, seek, and you.

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<v Speaker 2>Will find knocking the door will be open unto you. Right.

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<v Speaker 3>But New Living Translations is a little bit more specific

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<v Speaker 3>on this one. Keep on because it's a it's the

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<v Speaker 3>act of the continual act of asking and seeking and knocking.

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<v Speaker 3>So it's the relationship is the point, and what God's

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<v Speaker 3>wanting is so, hey, those of you that are are

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<v Speaker 3>adult parents or those of you that are are parents

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<v Speaker 3>of teenagers. You just want your teenager to communicate with

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<v Speaker 3>you once. No, you want them communicate with you regularly

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<v Speaker 3>and often. You're young adults, you want them How come

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<v Speaker 3>you never call me anymore? And they're like, what do

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<v Speaker 3>you mean? I called you three weeks ago? And you're like,

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<v Speaker 3>I want you to call me every day, right, every

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<v Speaker 3>other day?

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<v Speaker 1>Right?

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<v Speaker 2>I want you to call me often.

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<v Speaker 3>This is what God is trying to say, is he said,

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<v Speaker 3>it's the it's a continual relationship. Keep knocking, keep asking,

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<v Speaker 3>because I want you to keep seeking me.

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<v Speaker 2>That that's the point.

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<v Speaker 3>But then when you go to the others, He's already

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<v Speaker 3>talked about don't store up treasures on earth right where

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<v Speaker 3>mas and rust, moths and rust do corrupt, he said,

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<v Speaker 3>Instead store treasures in heaven. So he's already talking. He's

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<v Speaker 3>already talked about materialism. He's already taught us to pray

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<v Speaker 3>our father heart in heaven. How be your name, your kingdom, Come,

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<v Speaker 3>Your will be done on earth as it is in heaven.

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<v Speaker 3>So he's already kind of told us what it means

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<v Speaker 3>to have a relationship with him and what our priorities

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<v Speaker 3>should be. Our priority should be shifting from earthly selfish

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<v Speaker 3>priorities to godly kingdom priorities. Right, He's already done that,

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<v Speaker 3>and so I don't think that the listener would have

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<v Speaker 3>heard these verses out of context of what he said

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<v Speaker 3>in the first century, in the first century when he

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<v Speaker 3>was preaching the message. But because we love to read

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<v Speaker 3>six verses or five verses at a time, then we go, Wow,

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<v Speaker 3>I just found this. I can ask for maserati, and

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<v Speaker 3>he's promised to give it to me, right, And that's

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<v Speaker 3>not what happened.

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<v Speaker 1>My Maserati does one eighty five.

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<v Speaker 2>Yeah, so does that make sense?

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<v Speaker 3>So if you take the whole message as a whole,

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<v Speaker 3>he's already talked about materialism, he's already talked about selfishness,

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<v Speaker 3>he's already talked about the importance of God's kingdom. He's

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<v Speaker 3>already ended seek first his kingdom and his righteousness and

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<v Speaker 3>all the other things that we added to you. So

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<v Speaker 3>he's already set things in priority. And then this is

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<v Speaker 3>just kind of a callback to that because he's talking

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<v Speaker 3>in groupings of ideas. And now after he got done

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<v Speaker 3>talking about fasting and prayer and he talks about worry,

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<v Speaker 3>he talks about then he pauses and in verse seven

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<v Speaker 3>one through six, he talks about not judging other people

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<v Speaker 3>or being judgmental. He pivots back to this, the real

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<v Speaker 3>goal is to keep seeking God. And so in that

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<v Speaker 3>context is this prayer thing. But we take it. If

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<v Speaker 3>we ask anything, we can get whatever we want. Yeah, yeah,

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<v Speaker 3>because we're not taking in context.

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<v Speaker 1>Yeah. And so the caveat that I was referring to

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<v Speaker 1>is one of the things that we always say, which

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<v Speaker 1>is the Bible is its own best commentary. So you know,

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<v Speaker 1>we have to ask for things according to God's will,

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<v Speaker 1>and so you know, it's it's not as if you know,

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<v Speaker 1>all of us don't have requests that are that are

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<v Speaker 1>in God's will. We all do, but we have a

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<v Speaker 1>lot of requests also that aren't in God's will. And

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<v Speaker 1>so if it aligns with God's will and then you know,

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<v Speaker 1>and God is willing to allow it, then you know,

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<v Speaker 1>I do believe that God's will can be persuaded because

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<v Speaker 1>there are other parts of the Bible. You remember the

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<v Speaker 1>remember the illustration where Jesus says, this is how the

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<v Speaker 1>Kingdom of Heaven is. A man is lying there and

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<v Speaker 1>then the guy knocks on the door and he says, hey,

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<v Speaker 1>give up, get up and give us give me a

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<v Speaker 1>piece of bread, because I have a neighbor coming and

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<v Speaker 1>I don't have enough bread. And he says, go away,

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<v Speaker 1>we're sleeping. But because he knocks and he's persistent, and

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<v Speaker 1>he says, because of his bold persistency, he said, he'll

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<v Speaker 1>get up and he'll give the man what he wants.

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<v Speaker 1>And then Jesus said, so pray that way. And so

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<v Speaker 1>it's like what And so that story tells us that

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<v Speaker 1>God can be moved by prayer, right, which also supports

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<v Speaker 1>with Jane says, which is, prayer matters, it avails much,

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<v Speaker 1>it's effective, right, and that and that prayer, prayer makes

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<v Speaker 1>a difference, and so so we do know that and

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<v Speaker 1>so but we also have to realize praying according to

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<v Speaker 1>God's will and whatever God would all want.

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<v Speaker 2>Well, we know that there's times in the Bible God

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<v Speaker 2>changed his mind. Yes, yeah.

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<v Speaker 1>Uh.

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<v Speaker 3>In the story of Moses with the Israelites, God finally

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<v Speaker 3>he's so mad at the is They're just complaining all

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<v Speaker 3>the time, complaining. They begin rebelling against God and God says, Moses,

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<v Speaker 3>get out of my way. I'm going to wipe them

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<v Speaker 3>off the face of the earth. And then I'm going

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<v Speaker 3>to keep my promise to Abraham through you. I'm gonna

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<v Speaker 3>make your family be the family that fulfills the promised Abraham.

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<v Speaker 3>And Moses begs God, please don't do it. He says,

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<v Speaker 3>you know you didn't bring him out here just to

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<v Speaker 3>wipe them out. What are you gonna How are we

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<v Speaker 3>going to answer all of the enemies who hate you

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<v Speaker 3>and hate God's people when they say that was your

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<v Speaker 3>purpose was to bring him in the desert to kill them.

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<v Speaker 3>It's going to be bad for your reputation all these things.

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<v Speaker 3>Please don't do any And he begs God not to

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<v Speaker 3>wipe out Israel. He pleads for them, and the Bible

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<v Speaker 3>says that God changed his mind. A matter of fact,

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<v Speaker 3>King James says, and God repented of the evil he

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<v Speaker 3>thought to do against the people of Israel. Isn't that amazing?

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<v Speaker 3>Repent just means change your mind. But still he literally

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<v Speaker 3>changed his mind and changed his direction. So change repent

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<v Speaker 3>means change your mind and change your direction. So he

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<v Speaker 3>intended to wipe them out, then decided not to, And

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<v Speaker 3>it was because of what Moses pray. James tells us

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<v Speaker 3>the prayer of a righteous person accomplishes much and if

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<v Speaker 3>that if accomplished means it affects the outcome. That's what

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<v Speaker 3>accomplished means means it affects the outcome, which means your

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<v Speaker 3>prayer affects the outcome of what God is going to do.

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<v Speaker 2>That's very significant.

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<v Speaker 1>Well, think about Sodom and Gomorrah. Remember where Abraham was praying.

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<v Speaker 1>And now even though that God did wipe out the city,

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<v Speaker 1>he demonstrated that he was willing to change his mind. Right,

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<v Speaker 1>and he says, hey, if I find what he's fifty

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<v Speaker 1>fifty and then they kept on going down.

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<v Speaker 2>Right, stopped at ten. Yeah, he stopped at four.

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<v Speaker 1>Right. But the point is is that like he says,

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<v Speaker 1>would you change your mind? And God said yes, I would.

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<v Speaker 1>So God God definitely demonstrates in the Bible that that, yeah,

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<v Speaker 1>his mind has been changed, it could be changed, and

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<v Speaker 1>he's willing to change it. So anyway, all that to say,

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<v Speaker 1>we know that the going to God, the asking of

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<v Speaker 1>things can persuade God to give and provide and to

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<v Speaker 1>change and to you know, heal, and all these different

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<v Speaker 1>kinds of things.

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<v Speaker 3>So this is difficult for some people because you know,

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<v Speaker 3>the book Revelation says Jesus Christ is the same, yesterday, today,

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<v Speaker 3>and forever. Yep, there's another place where God says that

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<v Speaker 3>I I am God and I do not change. Right,

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<v Speaker 3>So those two things can be very confusing for the

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<v Speaker 3>idea that God can change his mind. So when it

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<v Speaker 3>says Jesus Christ the same yesterday, today, and forever, or

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<v Speaker 3>either Lord of God, I do not change, he's talking

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<v Speaker 3>about his character in the essence of who he is.

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<v Speaker 3>But he's completely autonomous, right, So he's not bound by

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<v Speaker 3>his own predetermined will. He can do whatever he wants

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<v Speaker 3>to do. And in that situation, he can choose to

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<v Speaker 3>change his mind and he can cause all things to

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<v Speaker 3>work together for good. So then if he changes his mind,

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<v Speaker 3>that doesn't make him less perfect. It just means he

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<v Speaker 3>had two perfect ways of doing things and he decided

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<v Speaker 3>to do the other one. It's possible to have two

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<v Speaker 3>perfectly viable solutions and just be choosing one and he go, no,

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<v Speaker 3>you know what, You're right, I'm going.

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<v Speaker 2>To do this other perfectly viable solution. That's all. It

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<v Speaker 2>doesn't make God any less.

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<v Speaker 3>So when it says Jesus Christ is the same, yesterday, today,

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<v Speaker 3>and forever, theologically that is true. The essence of who

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<v Speaker 3>he is his character. His teaching will never change, it

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<v Speaker 3>will never change, but he can change his mind on

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<v Speaker 3>things that don't go against his own word. And that's

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<v Speaker 3>what he did there. So it can be a confusing

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<v Speaker 3>thing for people who feel like God is stuck in

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<v Speaker 3>some kind of linear rut that must play out exactly

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<v Speaker 3>the way that was predetermined for the foundation of the world.

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<v Speaker 2>Right.

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<v Speaker 1>Yeah, And then I love how God ends this idea

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<v Speaker 1>of you know, parenting. So God creates parenting, He creates

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<v Speaker 1>marriage to be a direct reflection of our relationship with him.

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<v Speaker 1>The idea of parenting is also a reflection. He constantly

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<v Speaker 1>talks about him being the father, us being the child,

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<v Speaker 1>us being in the family of God, so the family unit, right,

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<v Speaker 1>we're able to relate on that level. We're creating his image.

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<v Speaker 1>All these are just sort of coupled together and mashed

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<v Speaker 1>together all the time. And so I love how he

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<v Speaker 1>uses the parental you know sort of thing where it says, hey,

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<v Speaker 1>you're you're imperfect, you're evil, right, and you take care

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<v Speaker 1>of your kids and you give them great things, you

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<v Speaker 1>take care of them, you provide for them, and you're

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<v Speaker 1>not as perfect as me. So so imagine I'm for you,

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<v Speaker 1>not against you. Yes, I'm for you, and imagine how

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<v Speaker 1>much more good I can do for you and want

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<v Speaker 1>to do for you because I want to provide for

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<v Speaker 1>you and give you good things. So I love that

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<v Speaker 1>comparison because it's like, yeah, we know what it's like

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<v Speaker 1>for a loving parent to provide and take care of

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<v Speaker 1>their kids.

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<v Speaker 3>Well, this is another one of those indicators that this

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<v Speaker 3>isn't only about I promise.

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<v Speaker 2>To make all your wildest dreams come true.

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<v Speaker 3>Right, it's about the seeking him right right, because he

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<v Speaker 3>uses the parental thing. It's relationship. We read it because

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<v Speaker 3>we still think that God is sort of our lucky rabbits,

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<v Speaker 3>foot in our pocket. He's the genie in the bottle.

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<v Speaker 3>He's the one who's supposed to make all our wildest

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<v Speaker 3>dreams come true. And God's like I can. But that's

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<v Speaker 3>not the point, right, So the relationship is seek me

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<v Speaker 3>and I'll take care of everything. Six twenty three, which are

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<v Speaker 3>six thirty three, which is literally what So this is

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<v Speaker 3>verse seven we go back six seven, we go seven

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<v Speaker 3>verses eight verses back, and he says, seek the Kingdom

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<v Speaker 3>of God above all else, and live righteously, and he

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<v Speaker 3>will give you everything you need. He just literally seven

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<v Speaker 3>sentences earlier, that's what he says. So you know that

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<v Speaker 3>this is not about what you can get from God.

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<v Speaker 3>It's all about the relationship, because that's why he pivots

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<v Speaker 3>in and uses a parental parent and kid thing is.

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<v Speaker 2>It's about the relationship. Of course, I can provide for you.

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<v Speaker 3>I've been providing for you the water you drink, the

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<v Speaker 3>air you breed, the sunshine that grows, the food that

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<v Speaker 3>you're everything I provide for you all the time, and

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<v Speaker 3>so of course I can provide everything that you need.

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<v Speaker 3>But it's about the relationship, and I think we miss

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<v Speaker 3>it every time when we just say I can get

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<v Speaker 3>my mans around.

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<v Speaker 1>Hey, did you ever sing this verse K first? Yeah? Yeah,

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<v Speaker 1>K first the Kingdom of God. Yeah, that's great. Yeah,

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<v Speaker 1>that's how I remember it. And I always sing that

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<v Speaker 1>and hum that all the time. I mean, I mean

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<v Speaker 1>for thirty years, I've sang this verse and hummed it

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<v Speaker 1>from time to time, you know, which is great. Well, Hey,

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<v Speaker 1>I think that that is our time. So what a

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<v Speaker 1>great passage scripture. That's a lot to unpack there, So

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<v Speaker 1>hopefully we'll see you next time on the Bible.

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<v Speaker 2>Guys,