WEBVTT

1
00:00:00.040 --> 00:00:01.840
<v Speaker 1>So, Jeff, where did you guys go on your honeymoon

2
00:00:01.840 --> 00:00:02.480
<v Speaker 1>when you get married.

3
00:00:03.720 --> 00:00:05.960
<v Speaker 2>We had a three day honeymoon and we went to

4
00:00:06.040 --> 00:00:07.000
<v Speaker 2>Flint and Detroit.

5
00:00:07.679 --> 00:00:10.960
<v Speaker 1>Okay, so mine is just as bad. I wanted to

6
00:00:11.000 --> 00:00:13.720
<v Speaker 1>go to Disney World or maybe even like go extravagant

7
00:00:13.759 --> 00:00:16.239
<v Speaker 1>and go to like Tahiti. Right, we had like seven

8
00:00:16.280 --> 00:00:19.440
<v Speaker 1>grand back then, and instead we went to Toronto, Canada.

9
00:00:19.679 --> 00:00:21.320
<v Speaker 2>Oh that's not as bad as Detroit.

10
00:00:21.719 --> 00:00:22.920
<v Speaker 1>You're right, yours is worse. Yeah.

11
00:00:22.960 --> 00:00:24.559
<v Speaker 2>Yeah, we went and saw the Phantom of the Opera

12
00:00:24.600 --> 00:00:25.120
<v Speaker 2>in Detroit.

13
00:00:25.160 --> 00:00:27.120
<v Speaker 1>It was that tour you win, or I should say

14
00:00:27.120 --> 00:00:27.399
<v Speaker 1>you lose.

15
00:00:27.480 --> 00:00:31.039
<v Speaker 2>Yeah, yeah, yeah, yeah it was bad. So and then

16
00:00:31.079 --> 00:00:36.359
<v Speaker 2>I've just been letting Bonnie down ever since. Jeez.

17
00:00:36.759 --> 00:00:38.920
<v Speaker 1>Yeah, we'll say we're talking about the honeymoon.

18
00:00:39.039 --> 00:00:40.920
<v Speaker 2>Yeah. So he's Chris and I'm Jeff, and we're the

19
00:00:40.920 --> 00:00:55.280
<v Speaker 2>Bible guys. So, Chris, you know how we want to

20
00:00:55.320 --> 00:00:58.359
<v Speaker 2>bring the most important news to our people. Yes, and

21
00:00:58.520 --> 00:01:02.320
<v Speaker 2>our listeners are committed to to real news. So sometimes

22
00:01:02.320 --> 00:01:05.640
<v Speaker 2>we read, you know, important news from the Babylon B

23
00:01:05.840 --> 00:01:07.719
<v Speaker 2>that they need to be updated on. But hey, we

24
00:01:07.760 --> 00:01:10.599
<v Speaker 2>wanted to bring a heartwarming story from the Babylon B

25
00:01:11.120 --> 00:01:13.560
<v Speaker 2>and you know that we believe that the Babylon Bee

26
00:01:13.799 --> 00:01:16.239
<v Speaker 2>is as accurate as all the other news out there.

27
00:01:16.319 --> 00:01:20.040
<v Speaker 1>Yes, absolutely so, National Inquirer.

28
00:01:20.599 --> 00:01:23.079
<v Speaker 2>That's right. So Babylon b is a cheer satire if

29
00:01:23.079 --> 00:01:25.480
<v Speaker 2>you don't know. But anyways, here's the headline. The headline

30
00:01:25.519 --> 00:01:30.000
<v Speaker 2>is this heartwarming dog finally reunited with owner who left

31
00:01:30.000 --> 00:01:33.280
<v Speaker 2>for thirty seconds to grab the mail. Isn't there so true?

32
00:01:33.319 --> 00:01:36.000
<v Speaker 2>It's so true dogs grieve when we walk out the door,

33
00:01:36.159 --> 00:01:39.000
<v Speaker 2>it says in a touching scene. Local dog Texts was

34
00:01:39.040 --> 00:01:42.239
<v Speaker 2>overcome with joy after being reunited at last with his owner, Tom,

35
00:01:42.239 --> 00:01:45.519
<v Speaker 2>who had briefly walked outside to check the mail. Text

36
00:01:45.519 --> 00:01:48.239
<v Speaker 2>hasn't been this happy since the last time Tom checked

37
00:01:48.239 --> 00:01:51.359
<v Speaker 2>the mail, said Tom's wife, Allison. It's like homeward bound

38
00:01:51.359 --> 00:01:52.079
<v Speaker 2>all over again.

39
00:01:52.599 --> 00:01:53.000
<v Speaker 1>Geez.

40
00:01:53.000 --> 00:01:55.879
<v Speaker 2>According to Alison, five year old Texts had fallen into

41
00:01:55.920 --> 00:01:58.920
<v Speaker 2>despair the moment Tom walked out the door. Text pecked

42
00:01:58.959 --> 00:02:01.959
<v Speaker 2>all five stages, agave into about ten seconds out, and

43
00:02:02.840 --> 00:02:05.120
<v Speaker 2>he whimpered, hung his head and finally accept that he

44
00:02:05.159 --> 00:02:07.959
<v Speaker 2>may never see Tom again. But Text stood faithfully by

45
00:02:07.959 --> 00:02:10.280
<v Speaker 2>the door to wait for Tom, and twenty seconds later

46
00:02:10.400 --> 00:02:13.080
<v Speaker 2>it was the happiest reunion this world has ever witnessed.

47
00:02:13.879 --> 00:02:16.520
<v Speaker 2>Animal scientists have been amazed at the ability of dogs

48
00:02:16.560 --> 00:02:20.199
<v Speaker 2>to overcome remarkable obstacles to reunite with their owners. There's

49
00:02:20.240 --> 00:02:22.960
<v Speaker 2>so many incredible stories of dogs waiting years for their

50
00:02:23.000 --> 00:02:25.719
<v Speaker 2>owners to return, or traveling hundreds of miles to find them,

51
00:02:25.719 --> 00:02:29.319
<v Speaker 2>said animal researcher doctor Meghan Platt. Dogs, however, are just

52
00:02:29.400 --> 00:02:31.759
<v Speaker 2>as elated about seeing their owners when they've been gone

53
00:02:31.759 --> 00:02:34.639
<v Speaker 2>for two minutes to the bathroom. Dogs are amazing creatures,

54
00:02:34.639 --> 00:02:38.120
<v Speaker 2>but also quite dumb that publishing time text had decided

55
00:02:38.120 --> 00:02:40.360
<v Speaker 2>Tom was a magical wizard after Tom had appeared to

56
00:02:40.360 --> 00:02:47.039
<v Speaker 2>throw a ball but the ball disappeared. Jeez, that's so funny. Cats.

57
00:02:47.080 --> 00:02:50.319
<v Speaker 2>I love cats and dogs, but cats couldn't care less

58
00:02:50.319 --> 00:02:53.719
<v Speaker 2>that you leave, And when you come back, they're like, oh,

59
00:02:53.759 --> 00:02:55.199
<v Speaker 2>you're back, Can you give me something to eat?

60
00:02:55.439 --> 00:02:55.639
<v Speaker 1>Right?

61
00:02:55.680 --> 00:02:59.120
<v Speaker 2>That's it. Yeah, But dogs are thrilled to see you

62
00:02:59.240 --> 00:02:59.599
<v Speaker 2>every day.

63
00:02:59.599 --> 00:03:02.159
<v Speaker 1>When Mike Cat looks at me, I feel like she's

64
00:03:02.159 --> 00:03:07.360
<v Speaker 1>saying you are mostly tolerable humans. It's it's just the

65
00:03:07.360 --> 00:03:10.560
<v Speaker 1>way it is, right. So, and I always say this comment.

66
00:03:10.599 --> 00:03:12.800
<v Speaker 1>I always say, like, when we get married, I want

67
00:03:12.879 --> 00:03:15.479
<v Speaker 1>I really wanted dogs Liz really wanted cats, so we

68
00:03:15.520 --> 00:03:20.039
<v Speaker 1>compromised and we got five cats. So that's what we did.

69
00:03:20.639 --> 00:03:22.759
<v Speaker 1>And then and then we have five cats, which by

70
00:03:22.759 --> 00:03:26.919
<v Speaker 1>the way, is like three cats beyond socially acceptable, yes, exactly,

71
00:03:26.919 --> 00:03:32.680
<v Speaker 1>and then and then and then finally, finally they're dying off,

72
00:03:33.199 --> 00:03:35.759
<v Speaker 1>and so I'm not down to three. And then one

73
00:03:35.759 --> 00:03:38.960
<v Speaker 1>of them is pretty old too, and so and so.

74
00:03:39.039 --> 00:03:40.400
<v Speaker 2>Yeah, so you're almost acceptable.

75
00:03:40.759 --> 00:03:43.840
<v Speaker 1>I'm almost acceptable. And I told them we will not

76
00:03:43.960 --> 00:03:46.319
<v Speaker 1>get any more cats. So, I mean, you know, I

77
00:03:46.360 --> 00:03:50.199
<v Speaker 1>love my cats a lot, I really do. I'm a

78
00:03:50.240 --> 00:03:52.960
<v Speaker 1>cat dad, I'm a big pet guy. I love all that.

79
00:03:53.879 --> 00:03:56.120
<v Speaker 1>But I love dogs. I just don't. I just feel

80
00:03:56.159 --> 00:03:58.680
<v Speaker 1>like I'm past dog time, Like like I don't want

81
00:03:58.680 --> 00:04:01.240
<v Speaker 1>to start the habit of king the dog.

82
00:04:01.400 --> 00:04:04.439
<v Speaker 2>Dogs need you. That's the problem with the dog. Yeah, right,

83
00:04:04.680 --> 00:04:06.879
<v Speaker 2>you can throw some some kitty litter in the corner

84
00:04:06.960 --> 00:04:08.919
<v Speaker 2>and throw some cat food in the other corner and

85
00:04:08.960 --> 00:04:11.000
<v Speaker 2>leave them for a week, yes, and they don't care,

86
00:04:11.360 --> 00:04:12.639
<v Speaker 2>which but which we've done.

87
00:04:12.879 --> 00:04:14.960
<v Speaker 1>Yeah, but dog we just have people check on them

88
00:04:14.960 --> 00:04:15.560
<v Speaker 1>like once a day.

89
00:04:15.719 --> 00:04:18.920
<v Speaker 2>Yeah. But dogs they need you, you know, all day

90
00:04:19.000 --> 00:04:21.959
<v Speaker 2>or day. They're dependent on you. So yep. Anyways, that's

91
00:04:21.959 --> 00:04:24.240
<v Speaker 2>a funny one. Our dogs do that, man, Our dogs

92
00:04:24.279 --> 00:04:27.000
<v Speaker 2>will stand at the door and whine and we're just

93
00:04:27.120 --> 00:04:30.040
<v Speaker 2>outside the glass. You know. Watering flowers in the front

94
00:04:30.079 --> 00:04:32.000
<v Speaker 2>yard is the dumbest thing, you know. And then when

95
00:04:32.000 --> 00:04:34.120
<v Speaker 2>you walk in there jumping around and it's a party

96
00:04:34.160 --> 00:04:36.920
<v Speaker 2>and they run and bring it a toy back to play,

97
00:04:37.319 --> 00:04:40.279
<v Speaker 2>and you know it's that that article is the true thing.

98
00:04:40.279 --> 00:04:43.680
<v Speaker 2>It's a warming. So hey, yesterday we talked about the

99
00:04:43.680 --> 00:04:46.079
<v Speaker 2>marriage Supper of the lamb, this big banquet, right, the

100
00:04:46.079 --> 00:04:49.399
<v Speaker 2>wedding of Christ and the church is really what this

101
00:04:49.519 --> 00:04:54.279
<v Speaker 2>is about. And then here we are with what's called

102
00:04:54.279 --> 00:04:58.000
<v Speaker 2>the millennium, right, so give us an update. So there's

103
00:04:58.000 --> 00:05:00.000
<v Speaker 2>a lot of different views on the millennium.

104
00:05:00.160 --> 00:05:05.399
<v Speaker 1>Yeah, so some people think the millennium is not literal,

105
00:05:06.399 --> 00:05:08.600
<v Speaker 1>and they would say that the millennium is something to

106
00:05:08.720 --> 00:05:12.480
<v Speaker 1>summarize the life that we've already lived on the earth,

107
00:05:12.759 --> 00:05:16.000
<v Speaker 1>that we've already lived out the millennium. And then some

108
00:05:16.000 --> 00:05:19.680
<v Speaker 1>people believe that the millennium is a literal millennium and

109
00:05:19.720 --> 00:05:23.839
<v Speaker 1>it happens right when Christ comes in chronological order, as

110
00:05:24.240 --> 00:05:26.519
<v Speaker 1>sort of we're addressing it. And then there are people

111
00:05:26.519 --> 00:05:31.519
<v Speaker 1>who believe that the millennium comes earlier than that, right,

112
00:05:31.560 --> 00:05:35.160
<v Speaker 1>so's there's a question on placement. There's a question on

113
00:05:35.399 --> 00:05:38.519
<v Speaker 1>whether it's literal or not. Some people would say they

114
00:05:38.519 --> 00:05:40.319
<v Speaker 1>don't really believe there is a millennium at all.

115
00:05:40.959 --> 00:05:45.560
<v Speaker 2>So in the same way that people would talk about

116
00:05:45.600 --> 00:05:50.839
<v Speaker 2>the rapture, there's people that are pre tribulation, mid tribulation,

117
00:05:51.079 --> 00:05:54.720
<v Speaker 2>post tribulation. With regard to the millennium, it's all about

118
00:05:54.920 --> 00:05:57.040
<v Speaker 2>when does the millennium happen and when does the Great

119
00:05:57.040 --> 00:05:59.399
<v Speaker 2>White Throne judgment happen? Right, we're talking about both those

120
00:05:59.399 --> 00:06:02.120
<v Speaker 2>things today. So some would say the Great White Throne

121
00:06:02.160 --> 00:06:07.240
<v Speaker 2>Judgment happens before pre millennial. Some believe that it happens

122
00:06:07.720 --> 00:06:11.040
<v Speaker 2>post millennial. Some would say say, ah, millennial, meaning I

123
00:06:11.079 --> 00:06:13.879
<v Speaker 2>don't believe a millennium is going to happen. And to

124
00:06:13.639 --> 00:06:15.879
<v Speaker 2>be clear, we're going to read about it. But a

125
00:06:15.920 --> 00:06:18.199
<v Speaker 2>millennium is just it's a thousand year reign of Christ

126
00:06:18.279 --> 00:06:20.800
<v Speaker 2>is what this is, right. A millennium is a thousand years.

127
00:06:20.800 --> 00:06:23.360
<v Speaker 2>So anyways, the Bible does talk about it, and it

128
00:06:23.399 --> 00:06:26.759
<v Speaker 2>talks about it directly after the Marriage Supper of the

129
00:06:26.800 --> 00:06:28.399
<v Speaker 2>Lamb in Revelation nineteen.

130
00:06:28.120 --> 00:06:31.199
<v Speaker 1>And it literally says that Satan's bound for a thousand years.

131
00:06:31.319 --> 00:06:34.959
<v Speaker 2>Yeah, so here we go, let's read about it. Yeah.

132
00:06:35.000 --> 00:06:38.879
<v Speaker 2>So right after verse ten of Revelation nineteen is where

133
00:06:38.920 --> 00:06:41.240
<v Speaker 2>the marriage supper of the Lamb ends, and the verse eleven,

134
00:06:41.279 --> 00:06:43.439
<v Speaker 2>it says, then I saw heaven opened, and a white

135
00:06:43.439 --> 00:06:46.480
<v Speaker 2>horse was standing there. Its rider was named Faithful and True,

136
00:06:46.720 --> 00:06:49.199
<v Speaker 2>for he judges fairly and wages of righteous war. His

137
00:06:49.279 --> 00:06:51.720
<v Speaker 2>eyes were like flames of fire, and his head. On

138
00:06:51.800 --> 00:06:54.079
<v Speaker 2>his head were many crowns. A name was written on

139
00:06:54.160 --> 00:06:56.800
<v Speaker 2>him that no one understood except himself. He wore a

140
00:06:56.920 --> 00:06:59.399
<v Speaker 2>robe dipped in blood, and his title was the Word

141
00:06:59.399 --> 00:07:02.000
<v Speaker 2>of God. The armies of Heaven, dressed in the finest

142
00:07:02.000 --> 00:07:04.519
<v Speaker 2>of pure white linen, followed him on white horses, and

143
00:07:04.560 --> 00:07:07.199
<v Speaker 2>from his mouth came a sharp sword to strike down

144
00:07:07.199 --> 00:07:09.800
<v Speaker 2>the nations. He will rule them with an iron rod.

145
00:07:09.839 --> 00:07:12.600
<v Speaker 2>He will release the fierce wrath of God the Almighty,

146
00:07:12.680 --> 00:07:15.040
<v Speaker 2>like juice flowing it from a wine press. On his

147
00:07:15.160 --> 00:07:17.439
<v Speaker 2>robe at his thigh was written the King of Kings

148
00:07:17.680 --> 00:07:19.759
<v Speaker 2>and the Lord of all lords. And then I saw

149
00:07:19.800 --> 00:07:23.079
<v Speaker 2>an angel standing in the sun shouting. The vultures flying

150
00:07:23.160 --> 00:07:25.680
<v Speaker 2>high in the sky, Come gather together the Great banquet

151
00:07:25.720 --> 00:07:28.279
<v Speaker 2>God has prepared come and eat the flesh of the kings,

152
00:07:28.279 --> 00:07:31.639
<v Speaker 2>generals and strong warriors. Didn't we already read this passage?

153
00:07:31.680 --> 00:07:32.600
<v Speaker 1>Yeah, but it goes on.

154
00:07:32.839 --> 00:07:36.279
<v Speaker 2>Yeah, of horses and their riders, and of all humanity,

155
00:07:36.319 --> 00:07:38.720
<v Speaker 2>both free and slaves, small and great. Then I saw

156
00:07:38.759 --> 00:07:40.319
<v Speaker 2>the Beast and the kings of the world and their

157
00:07:40.399 --> 00:07:42.920
<v Speaker 2>armies gather together to fight against the ones sitting on

158
00:07:42.959 --> 00:07:45.639
<v Speaker 2>the horse and in his army. And the beast was captured,

159
00:07:45.759 --> 00:07:48.120
<v Speaker 2>and with him the false prophet, who did mighty miracles

160
00:07:48.120 --> 00:07:50.800
<v Speaker 2>on behalf the beast, miracles that deceived all who had

161
00:07:50.800 --> 00:07:53.199
<v Speaker 2>accepted the mark of the beast and who worshiped his statue.

162
00:07:53.360 --> 00:07:55.959
<v Speaker 2>Both the beasts and his false prophet were thrown alive

163
00:07:56.000 --> 00:07:58.439
<v Speaker 2>into the fire lake of Sulfur, and their entire army

164
00:07:58.480 --> 00:08:00.240
<v Speaker 2>was killed by the sharp sword that came in the

165
00:08:00.279 --> 00:08:02.560
<v Speaker 2>mouth of the one riding the white horse, and all

166
00:08:02.600 --> 00:08:06.040
<v Speaker 2>the vultars gorged themselves on the dead bodies. So this

167
00:08:06.079 --> 00:08:10.160
<v Speaker 2>is where he defeats, yes, the Antichrist, And then it

168
00:08:10.199 --> 00:08:13.759
<v Speaker 2>picks up immediately in chapter twenty, which is maybe where

169
00:08:13.759 --> 00:08:15.279
<v Speaker 2>we could have started. It says, then I saw an

170
00:08:15.279 --> 00:08:17.000
<v Speaker 2>angel come down from heaven with the key to the

171
00:08:17.000 --> 00:08:19.720
<v Speaker 2>bottomless Pit and a heavy chain in his hand, and

172
00:08:19.759 --> 00:08:22.199
<v Speaker 2>he seized the dragon, that old serpent who is the

173
00:08:22.240 --> 00:08:25.720
<v Speaker 2>devil Satan, and bound him in chains for one thousand years.

174
00:08:26.120 --> 00:08:28.360
<v Speaker 2>The angel threw him into the bottomless pit, which he

175
00:08:28.399 --> 00:08:30.879
<v Speaker 2>then shut and locked, so Satan could not deceive the

176
00:08:30.959 --> 00:08:34.399
<v Speaker 2>nations anymore until the thousand years were finished. Afterward, he

177
00:08:34.480 --> 00:08:37.000
<v Speaker 2>must be released for a little while. Then I saw thrones,

178
00:08:37.039 --> 00:08:38.759
<v Speaker 2>and the people sitting on them had been given the

179
00:08:38.759 --> 00:08:41.360
<v Speaker 2>authority to judge. And I saw the souls of those

180
00:08:41.399 --> 00:08:44.360
<v Speaker 2>who had been beheaded for their testimony about Jesus and

181
00:08:44.399 --> 00:08:46.919
<v Speaker 2>for proclaiming the word of God. They had not worshiped

182
00:08:46.919 --> 00:08:49.279
<v Speaker 2>the beast or a statue, nor accepted his mark on

183
00:08:49.320 --> 00:08:52.080
<v Speaker 2>their foreheads or their hands. They all came to life again,

184
00:08:52.120 --> 00:08:54.639
<v Speaker 2>and they reigned with Christ for a thousand years. This

185
00:08:54.720 --> 00:08:56.879
<v Speaker 2>is the first resurrection. The rest of the dead did

186
00:08:56.879 --> 00:09:00.000
<v Speaker 2>not come back to life until the thousand years had ended.

187
00:09:00.080 --> 00:09:02.240
<v Speaker 2>And holy are those who share in the first resurrection.

188
00:09:02.799 --> 00:09:05.240
<v Speaker 2>For them, the second death holds no power. But they

189
00:09:05.279 --> 00:09:07.360
<v Speaker 2>will be priests of God and of Christ, and will

190
00:09:07.360 --> 00:09:09.759
<v Speaker 2>reign with him a thousand years. And when the thousand

191
00:09:09.840 --> 00:09:12.559
<v Speaker 2>years it comes to an end, Satan will be let

192
00:09:12.559 --> 00:09:15.240
<v Speaker 2>out of his prison. He will go to deceive the

193
00:09:15.320 --> 00:09:18.279
<v Speaker 2>nations called Gog and Magog in every corner of the earth,

194
00:09:18.600 --> 00:09:21.399
<v Speaker 2>and he will gather them together for battle, a mighty

195
00:09:21.519 --> 00:09:24.559
<v Speaker 2>army as numberless as sand along the seashore. And I

196
00:09:24.639 --> 00:09:27.960
<v Speaker 2>saw them as they went up on the broad plane

197
00:09:27.960 --> 00:09:30.720
<v Speaker 2>of the earth and surrounded God's people and the beloved city.

198
00:09:31.120 --> 00:09:34.440
<v Speaker 2>But fire from heaven came down on the attacking armies

199
00:09:34.440 --> 00:09:37.039
<v Speaker 2>and consumed them. Then the devil who had deceived them

200
00:09:37.320 --> 00:09:40.039
<v Speaker 2>was thrown into the fire lake of burning sulfur, joining

201
00:09:40.039 --> 00:09:42.480
<v Speaker 2>the beast and the false prophet. There they will be

202
00:09:42.519 --> 00:09:44.600
<v Speaker 2>tormented day and night forever and ever.

203
00:09:46.320 --> 00:09:50.679
<v Speaker 1>So wow, so it's very clear that the thousand years

204
00:09:50.320 --> 00:09:56.960
<v Speaker 1>of celebration and of peace is because Satan is captured

205
00:09:57.279 --> 00:09:59.080
<v Speaker 1>and thrown into captivity.

206
00:09:59.200 --> 00:09:59.559
<v Speaker 2>That's right.

207
00:10:00.039 --> 00:10:01.799
<v Speaker 1>And then they said he'll have to come out a

208
00:10:01.840 --> 00:10:03.840
<v Speaker 1>little while. But he comes out and then he tries

209
00:10:03.879 --> 00:10:06.679
<v Speaker 1>to rebel and then he loses.

210
00:10:06.840 --> 00:10:08.600
<v Speaker 2>Yes, ultimately, that's right.

211
00:10:08.840 --> 00:10:12.360
<v Speaker 1>And so that's why people believe in a literal thousand

212
00:10:12.440 --> 00:10:16.919
<v Speaker 1>years of peace and prosperity, because it describes this, you know,

213
00:10:17.120 --> 00:10:20.159
<v Speaker 1>because you know, think about it. If and this is

214
00:10:20.279 --> 00:10:22.679
<v Speaker 1>just you know, makes sense to me. This is just

215
00:10:22.759 --> 00:10:27.120
<v Speaker 1>one opinion. But if the millennium refers to a life

216
00:10:27.159 --> 00:10:31.159
<v Speaker 1>already lived, Satan had not been bound for a thousand years,

217
00:10:31.240 --> 00:10:34.039
<v Speaker 1>that's right, that's right. So that's really the big indicator

218
00:10:34.120 --> 00:10:36.519
<v Speaker 1>as to an actual literal millennium.

219
00:10:37.480 --> 00:10:41.039
<v Speaker 2>And then it seems to talk about those people that

220
00:10:41.120 --> 00:10:44.399
<v Speaker 2>were already believers. It talks about those who were martyred

221
00:10:44.559 --> 00:10:47.399
<v Speaker 2>during the tribulation are raised from the dead, But those

222
00:10:47.440 --> 00:10:51.399
<v Speaker 2>who died during the tribulation were not right, they were

223
00:10:51.440 --> 00:10:53.799
<v Speaker 2>not brought They're not going to be brought back to

224
00:10:53.919 --> 00:10:56.320
<v Speaker 2>life until the Great White Throne judgment at the end

225
00:10:56.360 --> 00:11:00.399
<v Speaker 2>of that thousand years. But then Satan does get loosed, right,

226
00:11:00.679 --> 00:11:04.480
<v Speaker 2>and he goes out among the nations and he leads

227
00:11:04.519 --> 00:11:06.960
<v Speaker 2>a bunch of people astray, and then the nations turn

228
00:11:07.039 --> 00:11:11.279
<v Speaker 2>against Jesus again. This is the second time that humanity

229
00:11:11.320 --> 00:11:15.679
<v Speaker 2>turns against Jesus, and it's because Satan is so slick,

230
00:11:15.840 --> 00:11:19.240
<v Speaker 2>he's so compelling, and he gets him. So the question

231
00:11:19.320 --> 00:11:22.559
<v Speaker 2>is who are these people? It hasn't everybody already trusted Christ.

232
00:11:22.720 --> 00:11:24.799
<v Speaker 2>So I think that the answer there would be, these

233
00:11:24.799 --> 00:11:29.080
<v Speaker 2>are the people who were born during that thousand years, right.

234
00:11:29.440 --> 00:11:31.399
<v Speaker 2>So these are people who had not yet made a

235
00:11:31.480 --> 00:11:35.399
<v Speaker 2>choice to receive Christ or reject Christ right during this time.

236
00:11:35.759 --> 00:11:40.360
<v Speaker 2>And so those people it's not believers that turned against Christ.

237
00:11:40.679 --> 00:11:43.840
<v Speaker 2>It's not the martyrs that turn against Christ. They've already

238
00:11:43.879 --> 00:11:46.080
<v Speaker 2>died for him, right, So who else is it? It's

239
00:11:46.080 --> 00:11:50.080
<v Speaker 2>the people who were born during that thousand year millennium. Everybody,

240
00:11:50.399 --> 00:11:53.759
<v Speaker 2>everybody is going to face a moment where Jesus said,

241
00:11:53.759 --> 00:11:55.919
<v Speaker 2>Remember Jesus said to Peter, who to people say I am?

242
00:11:55.960 --> 00:11:58.080
<v Speaker 2>And so some people say you're prophet, some people say

243
00:11:58.080 --> 00:12:00.000
<v Speaker 2>that you're you know, John the Baptist rased from the dead,

244
00:12:00.240 --> 00:12:02.600
<v Speaker 2>and Jesus goes, great, Now who do you say I am?

245
00:12:03.000 --> 00:12:05.759
<v Speaker 2>Every one of us is going to have to stand

246
00:12:05.799 --> 00:12:09.279
<v Speaker 2>in front of Christ and determine who is he to us.

247
00:12:09.759 --> 00:12:12.120
<v Speaker 2>And you don't get in based on mom and dad's

248
00:12:12.360 --> 00:12:15.279
<v Speaker 2>belief system, you don't get in based on on your

249
00:12:15.279 --> 00:12:17.480
<v Speaker 2>friend's belief system or whatever. And you don't just get

250
00:12:17.519 --> 00:12:19.600
<v Speaker 2>in because God just decides to let you in. You

251
00:12:19.679 --> 00:12:23.000
<v Speaker 2>get in because you determined that to you, Jesus Christ

252
00:12:23.039 --> 00:12:25.480
<v Speaker 2>is the son of living God, right. And so I

253
00:12:25.519 --> 00:12:27.759
<v Speaker 2>think that it's those people that are the ones who

254
00:12:27.799 --> 00:12:30.639
<v Speaker 2>actually Satan's able to tempt and pull away, and.

255
00:12:30.639 --> 00:12:33.240
<v Speaker 1>A thousand years is a long time. Yeah, I have kids.

256
00:12:33.320 --> 00:12:33.759
<v Speaker 2>Yeah yeah.

257
00:12:34.039 --> 00:12:39.159
<v Speaker 1>Look look at our population increasing just just in our lifetime, yeah, right,

258
00:12:39.600 --> 00:12:40.320
<v Speaker 1>by billions.

259
00:12:40.480 --> 00:12:44.679
<v Speaker 2>Right, yeah, so that's that's it. And then he finally

260
00:12:44.759 --> 00:12:48.000
<v Speaker 2>he defeats Satan for the final time. Right, So firstly

261
00:12:48.080 --> 00:12:51.200
<v Speaker 2>he had beaten the anti Christ and the and the

262
00:12:51.240 --> 00:12:55.000
<v Speaker 2>false prophet. And now I love how it describes, you know,

263
00:12:55.200 --> 00:12:59.120
<v Speaker 2>that that old dragon, that old serpent, that Satan the devil,

264
00:12:59.240 --> 00:13:04.519
<v Speaker 2>right and defeats him. And then after that, all those

265
00:13:04.600 --> 00:13:09.200
<v Speaker 2>that had died during the tribulation, they are raised from that. Everybody. Now,

266
00:13:09.360 --> 00:13:13.159
<v Speaker 2>every human that's ever lived goes and stands before the

267
00:13:13.200 --> 00:13:15.759
<v Speaker 2>Great White Throne judgment. This is different from the judgment

268
00:13:15.799 --> 00:13:18.399
<v Speaker 2>Seed to Christ. Judgment. Seed of Christ is just every Christian,

269
00:13:19.279 --> 00:13:22.679
<v Speaker 2>but the Great White Throne is every human. Remember, there's

270
00:13:22.679 --> 00:13:24.559
<v Speaker 2>a time when Jesus says that God's going to sort

271
00:13:24.600 --> 00:13:26.879
<v Speaker 2>out the sheep from the goats, right, that's this time.

272
00:13:26.879 --> 00:13:28.440
<v Speaker 2>That's this time, right, And just to.

273
00:13:28.399 --> 00:13:30.200
<v Speaker 1>Be clear, this is the very next verse from the

274
00:13:30.200 --> 00:13:33.720
<v Speaker 1>passage we just read. Yeah, so we literally read everything

275
00:13:33.720 --> 00:13:37.600
<v Speaker 1>in sequential order all of chapter nineteen, Chapter nineteen eleven

276
00:13:37.639 --> 00:13:38.200
<v Speaker 1>to twenty one.

277
00:13:38.600 --> 00:13:40.679
<v Speaker 2>But we had read the Marriage Supper of the day before.

278
00:13:40.720 --> 00:13:41.759
<v Speaker 2>Oh yeah, yeah, the day before.

279
00:13:41.759 --> 00:13:44.480
<v Speaker 1>I was about today, yeah, and then and then this complete,

280
00:13:44.519 --> 00:13:47.279
<v Speaker 1>this will complete all of revelation twenty yeah.

281
00:13:47.320 --> 00:13:50.440
<v Speaker 2>And so he says in verse eleven, and I saw

282
00:13:50.480 --> 00:13:53.240
<v Speaker 2>a great white throne, and the one sitting on it.

283
00:13:53.360 --> 00:13:56.279
<v Speaker 2>The earth and the sky fled from his presence, and

284
00:13:56.320 --> 00:13:58.759
<v Speaker 2>they found no place to hide. I saw the dead,

285
00:13:58.799 --> 00:14:01.960
<v Speaker 2>both great and small, before God's thrown. And the books

286
00:14:01.960 --> 00:14:05.039
<v Speaker 2>were opened, including the Book of Life, and the dead

287
00:14:05.039 --> 00:14:07.840
<v Speaker 2>were judged according to what they'd done as recorded in

288
00:14:07.919 --> 00:14:10.279
<v Speaker 2>the books. The sea gave up, it's dead, and the

289
00:14:10.320 --> 00:14:12.799
<v Speaker 2>death and the grave gave up they're dead. And all

290
00:14:12.840 --> 00:14:15.639
<v Speaker 2>were judged according to their deeds. Then Death and the

291
00:14:15.720 --> 00:14:18.320
<v Speaker 2>grave were thrown into the Lake of fire. And this

292
00:14:18.759 --> 00:14:22.200
<v Speaker 2>lake of fire is the second Death. And anyone whose

293
00:14:22.279 --> 00:14:24.879
<v Speaker 2>name was not found recorded in the Book of Life

294
00:14:25.279 --> 00:14:26.480
<v Speaker 2>was thrown into the lake of fire.

295
00:14:28.919 --> 00:14:31.960
<v Speaker 1>There it is, and the great way thrown judgment. It's

296
00:14:32.000 --> 00:14:35.000
<v Speaker 1>not a feel good moment for people.

297
00:14:34.720 --> 00:14:38.000
<v Speaker 2>Who don't know God, for lost people, right, And.

298
00:14:37.919 --> 00:14:40.480
<v Speaker 1>So we're going to really get into that tomorrow, talking

299
00:14:40.480 --> 00:14:43.399
<v Speaker 1>about heaven and hell and a little bit more tomorrow,

300
00:14:43.480 --> 00:14:46.960
<v Speaker 1>so we'll save that part for that. But the idea

301
00:14:47.039 --> 00:14:51.879
<v Speaker 1>that the Great White Throne judgment is referenced and it

302
00:14:51.919 --> 00:14:54.960
<v Speaker 1>is real, and it is the time where you're going

303
00:14:55.000 --> 00:14:58.080
<v Speaker 1>to be. So we believe that this is the time

304
00:14:58.480 --> 00:15:01.039
<v Speaker 1>that is referred to in the New Testament where he says,

305
00:15:01.120 --> 00:15:02.480
<v Speaker 1>depart from me, for I never knew you.

306
00:15:02.600 --> 00:15:02.799
<v Speaker 2>Yeah.

307
00:15:02.879 --> 00:15:05.279
<v Speaker 1>Right, So we stand in front of God and they says, God,

308
00:15:05.279 --> 00:15:08.360
<v Speaker 1>I've prophesied in your name and I've done great things.

309
00:15:08.399 --> 00:15:10.120
<v Speaker 1>And then God says, depart from me, for I never

310
00:15:10.200 --> 00:15:12.759
<v Speaker 1>knew you. So those who even think they know about

311
00:15:12.799 --> 00:15:15.559
<v Speaker 1>God or they've heard about the things of God, and

312
00:15:15.600 --> 00:15:19.960
<v Speaker 1>yet they've not put their trust in Jesus Christ, we'll

313
00:15:20.000 --> 00:15:22.960
<v Speaker 1>get to heaven assuming that they've been around religion enough.

314
00:15:23.639 --> 00:15:27.000
<v Speaker 1>And this is the moment at the Great White Throne

315
00:15:27.080 --> 00:15:28.879
<v Speaker 1>judgment where God says no.

316
00:15:28.960 --> 00:15:31.279
<v Speaker 2>Yeah, And this is also where Jesus says that God

317
00:15:31.320 --> 00:15:34.360
<v Speaker 2>will say, well done, good and faithful service. Enter into

318
00:15:34.399 --> 00:15:37.320
<v Speaker 2>my rest right that I've prepared for you. So you

319
00:15:37.440 --> 00:15:40.759
<v Speaker 2>have the sheep and the goats being separated, the sheep

320
00:15:40.759 --> 00:15:43.960
<v Speaker 2>being followers of God, the goats being pretender in the chef. Yeah.

321
00:15:43.960 --> 00:15:46.759
<v Speaker 2>Thea in the chief that Jesus talks about. So in

322
00:15:46.759 --> 00:15:48.720
<v Speaker 2>this situation, then, just to remind you as you read

323
00:15:48.720 --> 00:15:51.240
<v Speaker 2>through this, we're not saved by deeds. We talked about

324
00:15:51.279 --> 00:15:55.320
<v Speaker 2>that in Ephesians chapter two yesterday. But deeds are seen

325
00:15:55.360 --> 00:15:58.759
<v Speaker 2>as clear evidence of a person's relationship with God. Right,

326
00:15:58.840 --> 00:16:01.159
<v Speaker 2>James tells us that faith, how works, is dead. You

327
00:16:01.159 --> 00:16:02.600
<v Speaker 2>can claim to be a Christian, but if you're not

328
00:16:02.600 --> 00:16:05.960
<v Speaker 2>living for God, maybe not right, So faith ought works

329
00:16:06.000 --> 00:16:07.879
<v Speaker 2>is dead. And and it's kind of one of those

330
00:16:07.919 --> 00:16:11.440
<v Speaker 2>deals where in this situation, what he's measuring is whether

331
00:16:11.480 --> 00:16:14.039
<v Speaker 2>or not our name is in the Book of Life, right,

332
00:16:14.360 --> 00:16:17.320
<v Speaker 2>and and that our name being written in the Book

333
00:16:17.360 --> 00:16:19.639
<v Speaker 2>of Life is because of placing our faith and trust

334
00:16:19.679 --> 00:16:22.960
<v Speaker 2>in Jesus Christ. That's the ultimate deed. Right. So we

335
00:16:23.000 --> 00:16:25.440
<v Speaker 2>haven't done any other work to get to Heaven. But

336
00:16:25.559 --> 00:16:27.799
<v Speaker 2>whether in our names in then in the Book of Life,

337
00:16:27.919 --> 00:16:30.200
<v Speaker 2>it's all about whether our faith has been christ We.

338
00:16:30.480 --> 00:16:33.320
<v Speaker 1>Had a traveling evangelist that came to our church one

339
00:16:33.360 --> 00:16:35.519
<v Speaker 1>time on a Sunday night, you know, in this little

340
00:16:35.559 --> 00:16:37.960
<v Speaker 1>Baptist church, and he was talking about the Book of Life.

341
00:16:38.159 --> 00:16:40.399
<v Speaker 1>He was talking about salvation, and you know, you can

342
00:16:40.399 --> 00:16:43.720
<v Speaker 1>get saved today, and he says, just remember he was

343
00:16:43.720 --> 00:16:47.840
<v Speaker 1>talking about eternal security. Just remember when God writes your name,

344
00:16:47.879 --> 00:16:50.799
<v Speaker 1>when the in the Lamb's Book of Life, he doesn't

345
00:16:50.840 --> 00:16:51.639
<v Speaker 1>have an erasaur.

346
00:16:51.960 --> 00:17:00.000
<v Speaker 2>That's right, that God's pencer, God's pencer and sharp we wrote.

347
00:17:00.159 --> 00:17:01.720
<v Speaker 2>He wrote your name in the blood of the Lamb.

348
00:17:01.799 --> 00:17:04.279
<v Speaker 2>That's really is what he did. But yeah, so then

349
00:17:04.400 --> 00:17:08.440
<v Speaker 2>he throws death in hell and the grave hades is

350
00:17:08.759 --> 00:17:11.400
<v Speaker 2>is kind of including the hell thing thrown into the

351
00:17:11.480 --> 00:17:14.960
<v Speaker 2>lake of fire. And then this is God's judgment finished,

352
00:17:15.000 --> 00:17:18.720
<v Speaker 2>It's complete, and it says that those whose name is

353
00:17:18.720 --> 00:17:20.880
<v Speaker 2>not found written in the Book of Life are also

354
00:17:21.039 --> 00:17:24.039
<v Speaker 2>thrown into the Lake of Fiance, the second death. So

355
00:17:24.079 --> 00:17:27.359
<v Speaker 2>we're going to talk about that tomorrow. But it's the

356
00:17:27.480 --> 00:17:32.839
<v Speaker 2>ultimate destination of everything wicked, Satan, the Beast, false prophet, demons,

357
00:17:33.119 --> 00:17:35.960
<v Speaker 2>death Hades, all those whose names are not recording the

358
00:17:35.960 --> 00:17:38.160
<v Speaker 2>Book of Life because they didn't place their faith in

359
00:17:38.240 --> 00:17:41.279
<v Speaker 2>trust in Jesus Christ. And quite honestly, the Book of Revelation,

360
00:17:41.599 --> 00:17:45.839
<v Speaker 2>of all books, the Book Revelation gives no room for

361
00:17:46.119 --> 00:17:49.240
<v Speaker 2>middle ground. There's no gray areas in this. Either your

362
00:17:49.319 --> 00:17:51.400
<v Speaker 2>names in the Lamb's Book of Life or it is

363
00:17:51.440 --> 00:17:54.200
<v Speaker 2>not right. And that's why it's so important. This is

364
00:17:54.200 --> 00:17:56.440
<v Speaker 2>why if you're either your name is in the Lamb's

365
00:17:56.440 --> 00:17:58.640
<v Speaker 2>Book of Life or it is not. This is why

366
00:17:58.839 --> 00:18:01.519
<v Speaker 2>when the disciples say to g An Acts chapter one,

367
00:18:01.880 --> 00:18:03.640
<v Speaker 2>Hey tell us, are you about ready to come back?

368
00:18:03.680 --> 00:18:06.079
<v Speaker 2>He goes this, none of your business. I'm going to

369
00:18:06.079 --> 00:18:09.039
<v Speaker 2>send you the Holy Spirit. Get to work. Tell everybody,

370
00:18:09.119 --> 00:18:12.759
<v Speaker 2>because at the very end, the only thing that will

371
00:18:12.759 --> 00:18:16.799
<v Speaker 2>matter about you, about the people you love, about all

372
00:18:16.880 --> 00:18:19.039
<v Speaker 2>the people in the world, is is your name in

373
00:18:19.079 --> 00:18:21.400
<v Speaker 2>the Lamb's Book of Life or is it not? And

374
00:18:21.440 --> 00:18:24.000
<v Speaker 2>there's no gray area at that point. That's huge.

375
00:18:24.640 --> 00:18:28.319
<v Speaker 1>Yeah, that's huge. Yeah, And you know what, it's a

376
00:18:28.319 --> 00:18:32.079
<v Speaker 1>great reminder that all of us should not be afraid

377
00:18:32.160 --> 00:18:34.279
<v Speaker 1>to bring up spiritual conversations.

378
00:18:34.559 --> 00:18:34.759
<v Speaker 2>Yeah.

379
00:18:34.839 --> 00:18:37.799
<v Speaker 1>You know, it's interesting because I think I referenced this

380
00:18:38.160 --> 00:18:41.640
<v Speaker 1>so long ago on HD Daily podcasts that I had

381
00:18:41.640 --> 00:18:43.880
<v Speaker 1>a neighbor and he knew I was a young pastor.

382
00:18:44.440 --> 00:18:47.480
<v Speaker 1>And then after years, as we're cleaning up leaves in

383
00:18:47.480 --> 00:18:49.119
<v Speaker 1>my front yard and he was helping me, he said,

384
00:18:49.279 --> 00:18:50.960
<v Speaker 1>I have a question, why have you never talked to

385
00:18:50.960 --> 00:18:54.319
<v Speaker 1>me about God? And I was like, because I didn't

386
00:18:54.359 --> 00:18:57.200
<v Speaker 1>want to be the weird, creepy neighbor who's a religious fanatic,

387
00:18:58.039 --> 00:19:00.640
<v Speaker 1>and he's like, yeah, I sort of have wished, and

388
00:19:00.680 --> 00:19:04.319
<v Speaker 1>I was waiting for you to bring up God to

389
00:19:04.359 --> 00:19:08.279
<v Speaker 1>me because I've always wondered about it. And he's basically admitted,

390
00:19:08.319 --> 00:19:10.359
<v Speaker 1>and he didn't say it directly, but he basically admitted.

391
00:19:10.599 --> 00:19:12.440
<v Speaker 1>That's the reason why he hung out with me. That's

392
00:19:12.440 --> 00:19:14.400
<v Speaker 1>the reason why he was helping with the leaves. He

393
00:19:14.519 --> 00:19:16.480
<v Speaker 1>was waiting for me to bring it up. And I

394
00:19:16.519 --> 00:19:20.640
<v Speaker 1>think that oftentimes people don't bring up God because it's

395
00:19:20.759 --> 00:19:23.759
<v Speaker 1>an uncomfortable subject for some people. They don't like to

396
00:19:23.759 --> 00:19:26.680
<v Speaker 1>think about those things. They push it off, or they

397
00:19:26.680 --> 00:19:29.160
<v Speaker 1>have all these objections that they don't want to really

398
00:19:29.200 --> 00:19:33.079
<v Speaker 1>get into, and people have all this baggage attached to it.

399
00:19:33.799 --> 00:19:36.720
<v Speaker 1>But at the same time, I think that most people,

400
00:19:36.799 --> 00:19:41.759
<v Speaker 1>deep down inside want to know, which is why when

401
00:19:41.759 --> 00:19:43.960
<v Speaker 1>I bring up I bring up the question. By the way,

402
00:19:44.160 --> 00:19:46.720
<v Speaker 1>I do this at every funeral unless the family requests

403
00:19:46.799 --> 00:19:49.279
<v Speaker 1>that I don't do it right. It's my job to

404
00:19:49.359 --> 00:19:51.720
<v Speaker 1>serving the family. And if they say don't do this,

405
00:19:51.799 --> 00:19:53.960
<v Speaker 1>don't do that, I'm like, hey, that's fine, so they've

406
00:19:54.000 --> 00:19:56.200
<v Speaker 1>chosen a funeral, you know, not like that, but for

407
00:19:56.240 --> 00:19:59.480
<v Speaker 1>the most part, ninety eight percent of all funerals I've

408
00:19:59.519 --> 00:20:02.839
<v Speaker 1>ever done, I spend my last five or six minutes

409
00:20:03.279 --> 00:20:06.359
<v Speaker 1>with the exact same speech, literally verbatim. I can quote

410
00:20:06.359 --> 00:20:09.000
<v Speaker 1>it to you right now, and and I basically the

411
00:20:09.079 --> 00:20:12.319
<v Speaker 1>intro to that is one sentence I say, I'd like

412
00:20:12.359 --> 00:20:15.200
<v Speaker 1>to spend my last few remaining moments together by answering

413
00:20:15.279 --> 00:20:18.160
<v Speaker 1>one simple question, which is this, how can any one

414
00:20:18.200 --> 00:20:19.480
<v Speaker 1>of us know for certain that we can go to

415
00:20:19.480 --> 00:20:22.000
<v Speaker 1>Heaven when we die? How can anybody in this chapel

416
00:20:22.039 --> 00:20:26.440
<v Speaker 1>have any confidence that that could actually be true. That's

417
00:20:26.480 --> 00:20:28.720
<v Speaker 1>what's That's the where I start. And here, but here's

418
00:20:28.720 --> 00:20:32.720
<v Speaker 1>what I see. I see that at funerals people are there,

419
00:20:33.599 --> 00:20:36.119
<v Speaker 1>and which is why I know it sounds strange, but

420
00:20:36.160 --> 00:20:38.119
<v Speaker 1>I actually think that funerals are one of my favorite

421
00:20:38.160 --> 00:20:42.200
<v Speaker 1>things to do. And it's because of these reasons. Number One,

422
00:20:42.839 --> 00:20:45.680
<v Speaker 1>I always give the gospel ninety eight percent of the time.

423
00:20:46.039 --> 00:20:48.720
<v Speaker 1>Number Two, I give it to people who most likely

424
00:20:48.759 --> 00:20:51.599
<v Speaker 1>will never set foot in church, right right, I mean

425
00:20:51.640 --> 00:20:54.720
<v Speaker 1>the people these are people who are forced right and

426
00:20:54.759 --> 00:20:57.640
<v Speaker 1>then and then number three, I'm giving the gospel at

427
00:20:57.640 --> 00:21:00.640
<v Speaker 1>a time when people are our most received to it.

428
00:21:01.039 --> 00:21:03.920
<v Speaker 1>Because they're thinking about death, and then they don't normally.

429
00:21:04.519 --> 00:21:07.200
<v Speaker 1>And then the fourth reason is kind of a strange reason.

430
00:21:08.039 --> 00:21:10.720
<v Speaker 1>I actually think it's a good on ramp to hear

431
00:21:10.759 --> 00:21:16.200
<v Speaker 1>a pastor who is relatable in such things, because sometimes

432
00:21:16.200 --> 00:21:19.079
<v Speaker 1>there's pastors who get up and they're just not the

433
00:21:19.079 --> 00:21:22.279
<v Speaker 1>best representative. And it's like people think, that's why I

434
00:21:22.279 --> 00:21:24.559
<v Speaker 1>don't go to church because of this, because of this guy,

435
00:21:24.640 --> 00:21:27.599
<v Speaker 1>and you know he's talking about you know whatever. So

436
00:21:27.799 --> 00:21:30.960
<v Speaker 1>I so anyway, bottom line is is, here's the point

437
00:21:31.000 --> 00:21:34.160
<v Speaker 1>of that entire narrative. Is that when I say that

438
00:21:34.240 --> 00:21:37.559
<v Speaker 1>intro question, how can anybody know for certain? How can

439
00:21:37.599 --> 00:21:40.200
<v Speaker 1>anybody have any confidence that that could be true? I'm

440
00:21:40.240 --> 00:21:44.200
<v Speaker 1>not even kidding the people who are glazed over because

441
00:21:44.200 --> 00:21:50.039
<v Speaker 1>we're talking about Aunt Bertha's you know, like of planting flowers. Finally,

442
00:21:50.039 --> 00:21:52.440
<v Speaker 1>when I when I ask that question, I see the

443
00:21:52.519 --> 00:22:01.000
<v Speaker 1>eyes shift, and even even the most like non typical

444
00:22:01.079 --> 00:22:03.279
<v Speaker 1>person who would be in church to listen to you,

445
00:22:03.319 --> 00:22:07.480
<v Speaker 1>the hardest of you know, the the roughest, gruffiest guys, right,

446
00:22:08.200 --> 00:22:11.720
<v Speaker 1>they'll look up and they're like, wow, he really said

447
00:22:11.720 --> 00:22:14.279
<v Speaker 1>that in a compelling way, and then they just lean

448
00:22:14.359 --> 00:22:17.920
<v Speaker 1>in like Okay, what's the answer, And I'm telling you

449
00:22:18.079 --> 00:22:20.279
<v Speaker 1>it most people want to hear about it. So anyway,

450
00:22:20.279 --> 00:22:22.000
<v Speaker 1>I'll just end with this thought. That was a long

451
00:22:22.480 --> 00:22:25.799
<v Speaker 1>rant to say that all of us should have courage,

452
00:22:26.400 --> 00:22:29.720
<v Speaker 1>all of us should understand what's at stake, and all

453
00:22:29.759 --> 00:22:32.480
<v Speaker 1>of us should understand the assignment that God has given

454
00:22:32.480 --> 00:22:34.480
<v Speaker 1>to us, which is, tell everybody you.

455
00:22:34.440 --> 00:22:38.240
<v Speaker 2>Can't at the Great White Throne. It's not going to

456
00:22:38.319 --> 00:22:41.839
<v Speaker 2>matter to us anymore. Was that embarrassing? Was it awkward?

457
00:22:43.079 --> 00:22:44.559
<v Speaker 2>Did I bring up a topic they didn't want to

458
00:22:44.559 --> 00:22:47.359
<v Speaker 2>talk about? Right when God is sorting us out and

459
00:22:47.440 --> 00:22:50.880
<v Speaker 2>we turn right and they have to turn left and

460
00:22:50.960 --> 00:22:53.200
<v Speaker 2>we're separated. The only thing that's going to matter at

461
00:22:53.240 --> 00:22:55.319
<v Speaker 2>that moment is I wished i'd spoken up. I wished

462
00:22:55.359 --> 00:22:57.279
<v Speaker 2>I told them right. Yeah, it's going to be huge,

463
00:22:57.319 --> 00:23:00.400
<v Speaker 2>and so hey, everybody in your life, everybody you care about,

464
00:23:00.440 --> 00:23:03.559
<v Speaker 2>it's going to spend eternity somewhere and you have the answer,

465
00:23:03.920 --> 00:23:04.519
<v Speaker 2>so share it.

466
00:23:05.240 --> 00:23:07.319
<v Speaker 1>Well, that is a great place to wrap up, and

467
00:23:07.400 --> 00:23:12.200
<v Speaker 1>we're going to tackle heaven and Hell tomorrow, so hopefully

468
00:23:12.240 --> 00:23:24.079
<v Speaker 1>we'll see you then on the Bible Gush