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Luke seven one through ten.

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After he had finished all his sayings
in the hearing of the people,

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he entered Capernaum.

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Now a centurion had a servant
who was sick,

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and at the point of death,
and was highly valued by him.

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When the centurion heard about Jesus,
he sent to him elders of the Jews,

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asking him to come and heal his servant.

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And when they came to Jesus,
they pleaded with him

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earnestly, saying,
he is worthy to have you do this for him.

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For he loves our nation,
and he is the one who built us.

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Our synagogue.

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And Jesus went with them
when he was not far from the house.

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The centurion sent friends, saying to him,
Lord, do not trouble yourself,

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for I am not worthy to have
you come under my roof.

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Therefore
I did not presume to come to you.

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But say the word,
and let my servant be healed.

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For I too am a man under authority,
with soldiers under me.

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And I say to one, go,
and he goes, and to another come.

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And he comes into my servant, do this,
and he does it.

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When Jesus heard these things,
he marveled at him.

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And turning to the crowd that followed
him, said,

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I tell you, not even in Israel
have I found such faith.

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And when those who had been sent
returned to the house, they found the

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servant, well.

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What if I

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told you that one thing you almost

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never want to be said about you

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is actually the key to you

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encountering and experiencing
and growing in a relationship with God?

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The thing that you absolutely
do not want to be true of you

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is actually the key.

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What I have in mind here is helplessness.

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That's
what we're talking about this weekend.

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Helplessness.

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It's probably true
that one of the things you at least once

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said about you is that you are helpless,

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that you're needy,
that you can't take care of yourself.

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You're not self-sufficient.

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I mean, we don't say this out loud
because we're

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polite people, but needy people,

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people who can't take care of themselves
and kind of drive us crazy.

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We don't want to be them.

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That's why one of the most American
religious statements

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is the belief that God helps those

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who help themselves see, you know it
because it makes sense to us, because

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we assume if we don't like needy people,
maybe God doesn't either.

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But actually the passage

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we're going to look at this weekend
tells us it's the opposite.

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Only the needy, only

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the helpless
actually get to experience God.

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That in this series on
Jesus the Redeemer, we're looking in

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the Gospel of Luke how Jesus sets us free
from different things.

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Helplessness is a little unique.

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He can set us free from helplessness.

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But first he wants to lead us
into helplessness.

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That's
what I want to show you this weekend.

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If you have a Bible with you, take it out
and open it to Luke chapter seven.

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We're going to look at the first
ten verses.

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Take out your phone, your tablet,
however you want to get there.

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Hey, if you're here and you didn't think
to bring a Bible or maybe aren't

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super familiar with the Bible,
first of all, I'm so glad you're here.

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It's a great weekend for you to be here,
and everything that happens

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this weekend is as much for you
as it is for me.

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The words

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I reference will be on the screen
behind me, but if you want to hold

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something in your hand, there's a Bible
in the pew in front of you.

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Here in the West service
or in the back of the room

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in East service,
and actually preach from that Bible

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so that I can tell you
today's reading is on page 811.

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So if you want to participate in that way,
pull that out open to 811.

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But however you're getting there,
let me hold out to you an outline.

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I'm going to use to guide our time
together.

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Three very simple points.

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And they go like this
I want to talk about the need,

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the source and the

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question, the need,
the source and the question.

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All right. Let's start with the first one,
the need.

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This story is about a guy

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that I really think you're going to like.

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He's just called the Centurion.

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He is a soldier.

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And when you think of this guy,
you're probably thinking

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of a guy who was one of those funny hats
and a red cape and,

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and a spear,
you know, the typical Roman soldier.

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And I guess
he probably had all those things.

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But this guy was.

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He was more than that.

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The word centurion implies

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that he had at least a hundred men
in his command.

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Centurion century 100.
That's the reference.

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He commanded 100 men.

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Centurions were noncommissioned officers.

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Meaning,
he had worked his way up from a basic

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soldier to now commanding 100 guys.

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There's
only one way to do that, by the way.

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He was really good in battle.

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He was courageous.

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He was tough.

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He could definitely have taken you
in a fight.

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That's who he was.

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He was a man's man,
a guy's guy, an action hero.

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He was a soldier of great renown.

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He was an officer, a commander.

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And centurions made about 15 times

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the annual salary of a regular soldier.

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So he's doing pretty good for himself.

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I mean, this guy is not just tough
and smart and capable.

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He's wealthy.

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He is an officer in the most powerful army
in the whole world.

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He would be a member at the club.

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You wish you could be a member at.

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He would drive a great car.

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He would live in a great neighborhood.

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He's one of those guys
that would ooze wealth and success.

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The kind of guy you half admire?

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Half.

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Hey, that's who this guy is.

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But also, he was politically savvy.

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When he sends emissaries to Jesus to ask
Jesus for help.

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He sends Jewish messengers.

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That's because Jesus was Jewish,
and this guy is a Roman.

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He's an oppressor.

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The Romans are oppressing
the Jews at this point in history.

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And so he's not sure if a Jewish guy
is going to want to help a Roman soldier.

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So he sends Jewish messengers.

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And what they tell
Jesus is, hey, you need to help this guy.

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He's one of the good ones.

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He actually built our synagogue,

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which means this guy is savvy
about the fundraisers he goes to, right?

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He gives the right check.

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That one hit a little close to home.
You guys.

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You guys chuckled at that.

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He sends the right
check to the right charity.

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When you go by the Jewish synagogue,
his name is on the cornerstone

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thanks to Roman Centurion
from Luke chapter seven.

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He's that kind of guy. He.

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These are people he's oppressing
who are vouching for him.

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That's how savvy he is.

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Okay,
so with all that in mind, let's now read

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the first couple of verses,
Luke chapter seven, verse one.

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Here's what it says.

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After he had finished all his sayings, the
he here, by the way, is Jesus

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in the hearing of the people
he entered Capernaum.

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Now a centurion had a servant
who was sick,

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and at the point of death
he was highly valued by him.

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And when the centurion heard about Jesus,
he sent to him

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elders of the Jews,
asking him to come and heal his servant.

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And when they came to Jesus,
they pleaded with him earnestly, saying,

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he is worthy to have you do this for him,
for he loves our nation.

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He's the one who built us our synagogue.

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Think I want you to see is
this guy is smart.

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He is talented.

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He is tough. He is capable, guys guy.

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He's savvy, he's self-sufficient,
and he is utterly and completely helpless.

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He has a servant who is sick.

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Now, in the original language,
this implies not just any servant, but

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a young boy.

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He has a young boy who who he owns,
who works for him, who is sick.

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In Matthew's version of this story,
he says the centurion says he is suffering

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terribly,
meaning he's watching this young boy die.

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If you were a young boy
who is suffering and dying,

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and you work for

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one of the most powerful men in the world,
when you looked up at that man

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in your dying, what would you say to him?

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Surely you can help me,

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sir. You're so powerful.

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You're so rich.

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You're so smart, you're so savvy.

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You're so capable. Sir, please.

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I'm dying.

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Please help me with this guy.

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Couldn't.

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Because money didn't fix this influence
didn't fix this success

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professionally doesn't
fix this club membership.

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Fundraising checks couldn't solve this.

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Here's the thing. You like this Centurion.

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I know you do.

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Some of you are this guy.

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Others of
you are trying to become this guy.

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He's everything we value.

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He's as American as you can get.

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2000 years before there was an America.

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And he's utterly helpless.

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You see, this story is teaching us right
off the bat that no matter who you are,

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no matter how rich, how powerful,
how successful, how savvy, how

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self-sufficient, you will inevitably come
to a moment in life

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where you are utterly helpless.

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But what I want you to see is that maybe

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that's not a bad thing.

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I mean, I know in moments of helplessness

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we tend to say things like,
God, where are you?

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God, don't you care?

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God, don't you see? God,
what are you doing?

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It's okay to say those things,
but I want you to keep in mind that

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if this story never happens,
we still have the Gospel of Luke, right?

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If this story never happens,
Jesus is still going to live senselessly,

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die sacrificially, and rise victoriously.

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This story doesn't change
what happens with Jesus.

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It just make sure the
centurion doesn't miss Jesus.

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Do you see that

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without this moment of helplessness,
this guy isn't part of the story of Jesus?

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00:10:01,584 --> 00:10:06,989
Without helplessness, we might live
our whole lives without reference to God.

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Without helplessness,
we may never ask God, where are you?

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We may never ask God, do you see me? God?

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00:10:13,829 --> 00:10:14,630
Do you care?

206
00:10:14,630 --> 00:10:18,317
What if helplessness
isn't a reason to doubt God?

207
00:10:18,467 --> 00:10:21,804
What if helplessness is a reason
to believe

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that God maybe is getting your attention?

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That was true for this guy.

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00:10:27,927 --> 00:10:30,980
But if it's true for him,
why couldn't it be true for you?

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00:10:30,980 --> 00:10:34,250
And isn't it true that in your experiences
with helplessness,

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usually you find yourself
reaching for God?

213
00:10:38,087 --> 00:10:40,556
Really, no matter
how you think of yourself, an atheist,

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religious, Christian, whatever
you might call yourself, in those moments,

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00:10:43,609 --> 00:10:46,112
you try something like,
hey God, if you're out there,

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would you help?

217
00:10:48,898 --> 00:10:52,618
Because those moments awaken us
to the reality of God.

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They awaken us to the idea that maybe
we could be part of the story of God,

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but man do they pass quickly.

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00:11:01,260 --> 00:11:03,479
Most of us are familiar
with that cycle, right?

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You get low in a moment of helplessness.
You pray to God.

222
00:11:06,298 --> 00:11:07,850
The moment passes, you move on.

223
00:11:07,850 --> 00:11:11,187
Makes me think of the story of the guy
who's late for an appointment,

224
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and he's driving around the parking lot
trying to find a spot.

225
00:11:14,540 --> 00:11:17,843
So finally he says, God,
if you'll give me a parking spot,

226
00:11:17,843 --> 00:11:21,230
I will go to church every day for a year

227
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and the spot opens up in the front
and he goes, nevermind.

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God found one.

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Tell me you can't identify with that.

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Friends, I want you to understand that

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helplessness is what ultimately is going
to include this guy in the story of Jesus.

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00:11:39,482 --> 00:11:44,103
It is ultimately what's going to include
this young boy and the story of of Jesus.

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What is your current problem?

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Is not the sign that God doesn't care

235
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what if it is the way
he is bringing you into his story?

236
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What if that marriage that is crumbling,
that rebellious teenager, the

237
00:12:00,636 --> 00:12:05,725
the search for a jobs,
the desire to kick that addiction?

238
00:12:05,725 --> 00:12:09,211
What if the problem that maybe even
for the first time in a long time

239
00:12:09,211 --> 00:12:11,897
brought you here
this weekend is like Romans.

240
00:12:11,897 --> 00:12:16,402
I mean, Luke seven and the Roman soldier
is just God bringing you into his story.

241
00:12:17,870 --> 00:12:20,272
What if neediness is not a bad thing?

242
00:12:21,357 --> 00:12:22,558
Well, the only way that could

243
00:12:22,558 --> 00:12:26,629
be true for my second
point is if there's a source

244
00:12:27,329 --> 00:12:30,349
that you can go to to meet that need,

245
00:12:30,683 --> 00:12:36,689
this guy reaches out to Jesus and he's
asking two fundamental questions, right?

246
00:12:36,689 --> 00:12:40,259
The same two questions that you and I
wrestle with in our moment of neediness.

247
00:12:40,259 --> 00:12:44,814
And that is, can God
help me and will God help me?

248
00:12:44,897 --> 00:12:47,783
The first is a question of power,
a question of ability.

249
00:12:47,783 --> 00:12:50,553
The second is
maybe a question of interest.

250
00:12:50,553 --> 00:12:53,789
Is there a God? And if so, can he help?

251
00:12:53,789 --> 00:12:57,726
And even if he can help,
is he inclined to help?

252
00:12:57,743 --> 00:13:00,062
I don't know if you've ever thought
about it, but when you cry out

253
00:13:00,062 --> 00:13:03,716
to God in your moment of helplessness,
that's what you're really asking.

254
00:13:04,283 --> 00:13:07,353
This guy, by the way,
is utterly convinced of the first one.

255
00:13:07,586 --> 00:13:10,623
He never doubt Jesus. His ability to heal.

256
00:13:10,623 --> 00:13:12,441
He's heard about Jesus.

257
00:13:12,441 --> 00:13:17,663
The the Bible says somehow he's he's heard
about stories of Jesus doing miracles.

258
00:13:17,746 --> 00:13:18,864
He never wavers.

259
00:13:18,864 --> 00:13:21,500
That's why
Jesus says he has such great faith.

260
00:13:21,500 --> 00:13:23,335
He knows Jesus can do it.

261
00:13:23,335 --> 00:13:25,921
He isn't sure Jesus will do it.

262
00:13:25,921 --> 00:13:29,492
That's
why he sends Jewish guys to vouch for him.

263
00:13:29,692 --> 00:13:31,193
Let me ask you in your current

264
00:13:31,193 --> 00:13:34,613
understanding of God,
do you believe he can help people?

265
00:13:34,613 --> 00:13:35,848
Do you believe he will?

266
00:13:37,733 --> 00:13:38,701
That's why you have to see

267
00:13:38,701 --> 00:13:43,172
that verse six in just a few short
words is life changing if you let it be.

268
00:13:43,405 --> 00:13:46,609
Verse six says this And Jesus went

269
00:13:47,726 --> 00:13:50,162
with them.

270
00:13:50,162 --> 00:13:51,413
You know, it's entirely possible.

271
00:13:51,413 --> 00:13:54,800
This guy sends Jewish guys
to Jesus and says, hey, will you help?

272
00:13:54,800 --> 00:13:57,152
And Jesus says, no.

273
00:13:57,152 --> 00:14:00,139
It's entirely possible that Jesus says,
not for a Roman,

274
00:14:00,990 --> 00:14:03,993
not for a soldier, not for an oppressor.

275
00:14:04,009 --> 00:14:06,228
I got other sick people to take care of.

276
00:14:06,228 --> 00:14:08,063
I'm too tired.

277
00:14:08,063 --> 00:14:11,033
You're too bad.

278
00:14:11,033 --> 00:14:12,418
But he doesn't.

279
00:14:12,418 --> 00:14:15,054
The Bible just says,
and he went with them.

280
00:14:15,054 --> 00:14:17,907
You see,
Jesus is an invitation to this idea.

281
00:14:17,907 --> 00:14:23,028
There is a God who can help you
and that God is interested in helping you.

282
00:14:23,028 --> 00:14:25,281
God can and God will.

283
00:14:25,281 --> 00:14:30,536
This story is an invitation for you
in your neediness for me,

284
00:14:30,686 --> 00:14:33,689
in my helplessness to go to God.

285
00:14:34,373 --> 00:14:37,643
It's an invitation
to bring that rebellious teenager to

286
00:14:37,676 --> 00:14:41,030
to bring your broken marriage,
your addiction, whatever it is

287
00:14:41,030 --> 00:14:45,801
that you're facing, to bring it to God
and say, God, I'm hopeful that you can.

288
00:14:45,985 --> 00:14:47,636
I'm hopeful that you will.

289
00:14:47,636 --> 00:14:51,690
Jesus says, this guy has great faith,
but he's only fully convinced

290
00:14:51,690 --> 00:14:53,576
of the first one.
The second one he's iffy on.

291
00:14:56,395 --> 00:14:58,314
But he knows this.

292
00:14:58,314 --> 00:15:01,700
What I can't do for myself,
I believe Jesus can.

293
00:15:01,700 --> 00:15:04,370
Do you think that? Let me put it to you
this way.

294
00:15:04,370 --> 00:15:06,622
You know I have five kids.
How could you not know that?

295
00:15:06,622 --> 00:15:09,024
I talk about it all the time,

296
00:15:09,024 --> 00:15:11,961
but in my family, I am the know guy.

297
00:15:11,961 --> 00:15:13,228
Do you know what I mean?

298
00:15:13,228 --> 00:15:16,231
Like, if you want to. Yes. You go to mom.

299
00:15:16,248 --> 00:15:17,099
If you want to know.

300
00:15:17,099 --> 00:15:19,702
I don't know why you would,
but if you do, you come to me.

301
00:15:19,702 --> 00:15:22,471
Especially when it comes to money, okay?

302
00:15:22,471 --> 00:15:23,455
Especially when it comes.

303
00:15:23,455 --> 00:15:27,176
I love to say no to things
involving money.

304
00:15:27,176 --> 00:15:30,145
I tell my kids all the time, I'm
trying to say yes to college,

305
00:15:30,145 --> 00:15:31,697
so I'm saying no to ice cream.

306
00:15:31,697 --> 00:15:33,866
Okay, I can't say yes to both.

307
00:15:33,866 --> 00:15:36,869
I, I'm I'm always saying no.

308
00:15:37,102 --> 00:15:41,090
So I imagine
sometimes my kids are discussing

309
00:15:41,090 --> 00:15:44,159
how best to approach me
in their moment of need.

310
00:15:44,543 --> 00:15:48,263
Like one kid is saying to another, like,
mom said, I have to ask dad.

311
00:15:48,263 --> 00:15:49,732
I don't really want to.

312
00:15:50,733 --> 00:15:53,118
And I imagine that sometimes, maybe
not always.

313
00:15:53,118 --> 00:15:56,221
Sometimes one kid decides to vouch for me.

314
00:15:56,238 --> 00:15:59,241
Okay,
and how do you think they would do that?

315
00:15:59,725 --> 00:16:02,628
Well, they would point to all the things
I've done in the past, right?

316
00:16:02,628 --> 00:16:04,530
They would say, no, no, no, it's good
you should ask that.

317
00:16:04,530 --> 00:16:08,267
When I needed this for lacrosse, remember
he came through.

318
00:16:08,717 --> 00:16:10,052
Remember when we were on vacation?

319
00:16:10,052 --> 00:16:12,121
It was really hot.
We all wanted lemonade. And he.

320
00:16:12,121 --> 00:16:14,189
This doesn't sound like me
at all, by the way.

321
00:16:14,189 --> 00:16:16,008
And he got it for us.

322
00:16:16,008 --> 00:16:20,429
Like, you can go to dad sometimes, you
know, here he likes to do stuff for us.

323
00:16:20,429 --> 00:16:21,063
You can go to dad.

324
00:16:21,063 --> 00:16:22,014
They would be saying,

325
00:16:22,014 --> 00:16:25,701
hey, let me tell you the stories I've
experience in order to give you courage,

326
00:16:25,801 --> 00:16:28,554
the dad can and will. Friends
hear me on this?

327
00:16:28,554 --> 00:16:29,822
Hear me on this?

328
00:16:29,822 --> 00:16:31,640
That's exactly what the gospels are.

329
00:16:33,842 --> 00:16:35,060
I know, I know, guys like me

330
00:16:35,060 --> 00:16:36,929
are always telling you to read the Bible,
read the Bible,

331
00:16:36,929 --> 00:16:38,747
and sometimes you just think
we're telling you

332
00:16:38,747 --> 00:16:42,151
to read it for its own sake,
like there's a merit badge in heaven.

333
00:16:42,151 --> 00:16:45,137
And if you read enough, you get it.

334
00:16:45,204 --> 00:16:46,789
But what I'm telling you is

335
00:16:46,789 --> 00:16:50,242
the gospels,
the stories of Jesus, the miracles

336
00:16:50,242 --> 00:16:54,530
of Jesus, the affection of Jesus,
the Jesus who shows us a God

337
00:16:54,646 --> 00:17:00,469
who can help us and will help us
are there because they are God Himself,

338
00:17:00,569 --> 00:17:04,223
giving you reasons to come to him
in your moment of need.

339
00:17:07,042 --> 00:17:08,177
That's why you got to see these

340
00:17:08,177 --> 00:17:12,681
these couple of words and Jesus went with
them, is an invitation to you.

341
00:17:13,082 --> 00:17:13,982
At the end of the service.

342
00:17:13,982 --> 00:17:17,119
We'll have a prayer team down here
and they'll be ready to pray with you.

343
00:17:17,720 --> 00:17:20,639
Listen, if Jesus would go with this guy,
why wouldn't he go with you?

344
00:17:21,623 --> 00:17:22,141
Bring your

345
00:17:22,141 --> 00:17:25,160
problems, bring your concerns,
bring your struggles.

346
00:17:25,160 --> 00:17:26,061
Bring your questions.

347
00:17:26,061 --> 00:17:31,617
Because the Bible tells us
there's a God who can and will help us.

348
00:17:33,018 --> 00:17:37,022
And I know what you're thinking,
which is why that's my third point.

349
00:17:37,022 --> 00:17:39,508
The question

350
00:17:39,508 --> 00:17:42,511
I know the question that's on your mind.

351
00:17:43,729 --> 00:17:46,014
But what if he doesn't?

352
00:17:46,014 --> 00:17:47,966
That's been on my mind, too this week.

353
00:17:47,966 --> 00:17:50,969
You know, people sometimes ask me, Zach,
what is preaching like?

354
00:17:51,170 --> 00:17:53,939
And I always say that
it's like you have a test every week.

355
00:17:53,939 --> 00:17:56,041
You remember in school
when you had a test coming up,

356
00:17:56,041 --> 00:17:58,861
it's like, I have a test
every Thursday and Sunday, and

357
00:17:58,861 --> 00:18:01,580
and sometimes I'm studying,
sometimes I'm not studying,

358
00:18:01,580 --> 00:18:04,383
but I always feel like
I should be studying, right?

359
00:18:04,383 --> 00:18:08,387
Like like I may not be all the way
prepared, which is why I love that Pastor

360
00:18:08,387 --> 00:18:12,624
Joe and I tend to take turns
every other week because I'm never more

361
00:18:12,624 --> 00:18:16,195
relaxed than Sunday afternoon
after I just preached.

362
00:18:16,645 --> 00:18:19,648
Okay, because I got a little bit of time
for the next test.

363
00:18:19,915 --> 00:18:23,102
Not this past Sunday, though,
because I'm preaching two weeks in a row.

364
00:18:24,052 --> 00:18:24,770
So this past

365
00:18:24,770 --> 00:18:27,990
Sunday I went to a Cavs game
with some of my friends, which was great.

366
00:18:28,757 --> 00:18:31,410
But while we're there,
at least part of my brain

367
00:18:31,410 --> 00:18:35,430
is working on the sermon
because Thursday is always coming.

368
00:18:35,430 --> 00:18:37,800
Okay, so my head is kind of spinning,

369
00:18:37,800 --> 00:18:39,535
and I know
I'm going to preach on helplessness.

370
00:18:39,535 --> 00:18:40,652
And I'm thinking through,

371
00:18:40,652 --> 00:18:43,622
you know, in between watching the Portland
Trailblazers be helpless

372
00:18:43,622 --> 00:18:47,726
in defeating the Cavaliers, I'm wrestling
with this question of helplessness.

373
00:18:47,726 --> 00:18:50,028
And at this game, there was a giveaway.

374
00:18:50,028 --> 00:18:51,330
They were giving away a bobblehead.

375
00:18:51,330 --> 00:18:52,498
And I'm looking at my bobblehead.

376
00:18:52,498 --> 00:18:54,333
And it hit me,

377
00:18:54,333 --> 00:18:57,319
because this bobblehead
is not of a player.

378
00:18:57,603 --> 00:19:00,572
This is of Nick Gilbert.

379
00:19:00,572 --> 00:19:02,574
Dan Gilbert son

380
00:19:02,574 --> 00:19:04,793
Dan Gilbert
is the owner of the Cleveland Cavaliers.

381
00:19:04,793 --> 00:19:06,862
Nick Gilbert is
his son who has passed away.

382
00:19:08,147 --> 00:19:10,616
He had, fatal disease.

383
00:19:10,616 --> 00:19:13,218
And the bobblehead
is pointing to the incredible foundation

384
00:19:13,218 --> 00:19:15,871
they've established, support
research for that disease.

385
00:19:15,871 --> 00:19:18,590
A really cool thing.
Really great way of honoring him.

386
00:19:18,590 --> 00:19:20,609
But it hit me
all of a sudden, I'm looking at this

387
00:19:20,609 --> 00:19:22,377
and I'm going,
I wonder if the Gilberts were here

388
00:19:22,377 --> 00:19:25,380
this weekend,
how they would hear this sermon.

389
00:19:29,668 --> 00:19:31,737
Hey, helplessness is a good thing

390
00:19:31,737 --> 00:19:34,857
because when you go to Jesus,
he can and will help you.

391
00:19:34,857 --> 00:19:37,860
You don't think the Gilberts prayed?

392
00:19:38,460 --> 00:19:41,446
I mean, I don't know if they're religious,
but even if they're not,

393
00:19:41,697 --> 00:19:43,799
you know, they prayed,

394
00:19:43,799 --> 00:19:45,684
you know, they prayed.

395
00:19:45,684 --> 00:19:48,503
And the thing is, it's not just
about their story and their bobblehead.

396
00:19:48,503 --> 00:19:50,522
You probably have your own

397
00:19:50,522 --> 00:19:52,641
bobblehead,

398
00:19:52,641 --> 00:19:54,693
your own moment where you went

399
00:19:54,693 --> 00:19:58,430
to God in your neediness
and you believed or

400
00:19:58,680 --> 00:20:02,568
tried to believe that he could help you
and he would help you, and he didn't.

401
00:20:02,568 --> 00:20:05,571
And maybe even if you haven't
had that moment, what's been holding

402
00:20:05,571 --> 00:20:10,259
you back from really buying
into this message is, what if he doesn't?

403
00:20:10,259 --> 00:20:15,714
Because the deep question of our hearts
is, if I go to God in my helplessness,

404
00:20:15,898 --> 00:20:18,417
if if he if I believe he can help me

405
00:20:18,417 --> 00:20:22,187
and he will help me and he doesn't
help me, what does that mean?

406
00:20:25,190 --> 00:20:27,409
Does he love me?

407
00:20:27,409 --> 00:20:31,113
Do you know what's interesting is that
in this story, God does come through.

408
00:20:31,113 --> 00:20:33,382
In this story, Jesus does do the miracle.

409
00:20:33,382 --> 00:20:35,484
The little boy is healed.

410
00:20:35,484 --> 00:20:39,738
But you know what's also interesting to me
is that even though this centurion

411
00:20:39,738 --> 00:20:43,292
gets what he asks for, he's
wrestling with the same question.

412
00:20:44,059 --> 00:20:44,793
Let me show you this.

413
00:20:44,793 --> 00:20:46,378
It's a fascinating thing in the passage.

414
00:20:46,378 --> 00:20:47,930
Let's pick it up again in verse six.

415
00:20:47,930 --> 00:20:49,248
And Jesus went with them.

416
00:20:49,248 --> 00:20:52,968
And when he was not far from the house,
the centurion sent friends,

417
00:20:52,968 --> 00:20:55,938
saying to him, Lord,
do not trouble yourself, for

418
00:20:55,938 --> 00:20:58,740
I am not worthy to have
you come under my roof.

419
00:20:58,740 --> 00:21:01,159
Therefore
I did not presume to come to you,

420
00:21:01,159 --> 00:21:04,279
but say the word, let my servant
be healed, for

421
00:21:04,279 --> 00:21:07,699
I too am a man set under authority
with soldiers under me.

422
00:21:07,699 --> 00:21:10,652
And I say to one, go,
and he goes into another, come.

423
00:21:10,652 --> 00:21:13,288
And he comes into my servant, do this,
and he does it.

424
00:21:13,288 --> 00:21:17,459
I want you to see the amazing reality here
that will show you your heart and mind.

425
00:21:17,643 --> 00:21:21,596
This guy is utterly convinced
that Jesus can heal his servant.

426
00:21:21,713 --> 00:21:23,582
He is utterly convinced

427
00:21:23,582 --> 00:21:27,502
that Jesus can bring this little boy back
from almost the dead.

428
00:21:27,536 --> 00:21:29,538
The one thing he could never believe

429
00:21:30,539 --> 00:21:33,542
is that Jesus would love him.

430
00:21:35,610 --> 00:21:37,229
It is easier to believe

431
00:21:37,229 --> 00:21:40,232
God can heal you than love you.

432
00:21:43,168 --> 00:21:44,486
Because this guy's a soldier.

433
00:21:44,486 --> 00:21:47,222
You don't think he has guilt.

434
00:21:47,222 --> 00:21:48,507
You don't think he has shame.

435
00:21:48,507 --> 00:21:51,510
You think you can give enough money

436
00:21:51,927 --> 00:21:55,347
to ease your conscience
of being an oppressor?

437
00:21:55,347 --> 00:21:58,350
Even if the people you oppress decide
you're good?

438
00:22:00,152 --> 00:22:01,103
This guy says Jesus.

439
00:22:01,103 --> 00:22:04,523
It never even entered my mind
that you would come to my house.

440
00:22:05,841 --> 00:22:08,193
But you see, that's the greatest miracle

441
00:22:08,193 --> 00:22:11,179
Jesus is going to do in Luke seven.

442
00:22:11,780 --> 00:22:15,450
You can't understand the story
until you see that the greatest miracle

443
00:22:15,450 --> 00:22:19,971
Jesus is going to do for this centurion
and for this little boy, is not healing.

444
00:22:19,971 --> 00:22:20,689
This boy.

445
00:22:20,689 --> 00:22:24,476
The greatest miracle he's going to do
is he's going to tell this centurion,

446
00:22:24,476 --> 00:22:26,094
I have come to do more than that.

447
00:22:26,094 --> 00:22:28,797
I've come to live sinless in your place.

448
00:22:28,797 --> 00:22:33,168
If you go to the cross and become
the soldier, become the oppressor,

449
00:22:33,201 --> 00:22:37,372
become the violent man,
become the guy with the anger problem,

450
00:22:37,372 --> 00:22:41,576
and to come up under the wrath
and judgment of God and to give my life

451
00:22:41,576 --> 00:22:44,579
as a sacrifice for your sin, to die

452
00:22:44,579 --> 00:22:47,933
three days later, to rise from the dead,
ascend into heaven.

453
00:22:47,999 --> 00:22:52,137
And when God speaks your name on the day
of judgment, I will vouch for you.

454
00:22:52,137 --> 00:22:54,389
If you could talk to the centurion
right now in heaven.

455
00:22:54,389 --> 00:22:56,491
And you said to him,
what's the most incredible thing

456
00:22:56,491 --> 00:22:57,859
God has ever done for you?

457
00:22:57,859 --> 00:23:00,362
He wouldn't even think
of mentioning the story.

458
00:23:03,799 --> 00:23:04,649
Because this is the second

459
00:23:04,649 --> 00:23:07,652
most incredible thing
God ever did for him.

460
00:23:08,837 --> 00:23:10,439
Because in Jesus, God

461
00:23:10,439 --> 00:23:13,442
convinced the centurion

462
00:23:13,558 --> 00:23:15,077
that he loves him.

463
00:23:15,077 --> 00:23:17,763
This guy has faith, but it's too small

464
00:23:17,763 --> 00:23:21,333
faith for miracles,
not faith for the miracle of God's love.

465
00:23:21,450 --> 00:23:24,920
Listen, friends, Jesus came
so that you would know God loves you

466
00:23:26,271 --> 00:23:29,875
regardless of whether he gives you
the miracle or not.

467
00:23:30,475 --> 00:23:33,445
You see, the great news of the gospel
is that we don't measure God's love.

468
00:23:33,445 --> 00:23:38,550
And whether he answers our prayer with a
yes like in Luke seven or with a

469
00:23:38,550 --> 00:23:43,638
no like in this story or so many others,
who knows why God does what he does.

470
00:23:43,638 --> 00:23:46,641
I wouldn't even try to guess

471
00:23:47,392 --> 00:23:48,710
his ways are beyond me.

472
00:23:48,710 --> 00:23:49,678
But I can tell you the one thing

473
00:23:49,678 --> 00:23:53,265
we never have to guess about,
and that is whether he loves us.

474
00:23:53,281 --> 00:23:56,284
You see, your ultimate helplessness
and mine

475
00:23:56,401 --> 00:24:00,172
is not our rebellious teenager,
or our marriage or our sickness.

476
00:24:00,572 --> 00:24:04,192
It is the separation
we experience between ourselves and God.

477
00:24:06,928 --> 00:24:09,931
And if we go to Jesus,

478
00:24:09,948 --> 00:24:12,951
he will cleanse us,

479
00:24:12,984 --> 00:24:17,372
forgive us, love
us, and connect us to God.

480
00:24:17,372 --> 00:24:21,743
What if the helplessness
that brought you in this weekend

481
00:24:22,461 --> 00:24:26,898
is the beginning
of your intersection with that God?

482
00:24:27,048 --> 00:24:29,568
Let me pray for us. Father God,

483
00:24:29,568 --> 00:24:32,571
thank you for the story of the centurion.

484
00:24:32,671 --> 00:24:35,123
It is a story for Northeast Ohio.

485
00:24:35,123 --> 00:24:38,126
It is a story for the suburbs.

486
00:24:39,327 --> 00:24:41,546
Rich, successful,

487
00:24:41,546 --> 00:24:44,850
good looking, savvy people

488
00:24:44,850 --> 00:24:49,671
still are utterly helpless
in life's most crucial moments,

489
00:24:49,671 --> 00:24:53,758
still utterly helpless
before your judgment.

490
00:24:54,025 --> 00:24:55,460
Which is why you sent Jesus.

491
00:24:55,460 --> 00:25:00,382
God, help us to see our helplessness
and help us to take it to Jesus.

492
00:25:00,382 --> 00:25:05,153
The one source who can answer
the deepest question of our hearts

493
00:25:06,388 --> 00:25:08,340
and his name we pray. Amen.