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Thank you for your generosity.

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We say all the time
that you don't give to us.

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You give through us.

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Jameson YC is a perfect example of that.

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So thank you for your generosity
in enabling us to continue

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to spread God's kingdom, not just locally,
but around the world as well as we do.

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So thank you also for your generosity
and helping make the little entryway

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renovation happen. And the new chair.

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Some of you have been very generous
towards that end.

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Thank you. If you haven't

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participated with us in that,
you're missing out on a huge blessing.

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Getting to be part of the ones
who make this stuff happen.

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So jump on with us.

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There's
there's not just by giving resources,

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but a lot of a lot of people
put a lot of time and energy into this.

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And God has given
some people skill to do stuff

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with their hands that I don't possess.

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And some of those guys have worked
very hard at this renovation

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project specifically, you know, Rob, he's
sitting right over there

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a ton of time and energy.

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And Tom also, and Thomas

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and Mauricio and Jeff McClure
with the lights and all kinds of stuff.

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Matt Willis, business, Valley Powerhouse

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Electric have just been so good to us.

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Jim kind of right and heard on
the whole thing and Heather's decorations.

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If you love the decorations, it's Heather.

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If not, it's the youth pastors fault.

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I think we'll just leave it at that.

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But anyway, there have just been a lot of
people had a lot of hands in doing this.

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So I just want to express
my great gratitude

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and thanks to this church.

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I also want to invite you on Tuesday,
Tuesday

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evening to our all church prayer
meeting as well.

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So you're welcome to come to that.

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It would be a benefit to you
and a benefit to our community

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as we implore God to do what
only he can do.

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Jamison mentioned
all those statistics about

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students and young ones
who are just struggling right now,

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and programing is good,

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but the only true cure and help is Christ.

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So I invite you to pray with us over
all that on Tuesday morning as a church,

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we're going to wrap up Matthew 25

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today and introduce Matthew 26.

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If you've been with us through this
series, we've talked about

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how from Matthew 21 through Matthew 25,

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like all of this, there's a
there's so much in those chapters.

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All takes place on the Tuesday prior
to Crucifixion Friday.

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So Tuesday was a huge day for Jesus.

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Overturns the tables in the temple.

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He he presses into the the

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the religious authorities,
the curse of the fig tree and the prophecy

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of what that means and all the questions
by the religious leaders.

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And he bests all of them like this.

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It's all this stuff in these chapters.

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All happens on Tuesday. It's huge.

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And it

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culminates in, in Matthew 25,
the end of Matthew 25 today.

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And then Matthew

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26 kind of kicks off on Wednesday,
and Jesus takes a break on Wednesday.

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And that's when that's
when all the plans start to be formulated

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for his crucifixion.

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And as we've looked through this,
one of the things I hope that

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we've we've realized
is that Jesus is orchestrated all of this.

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It's not as if one day he,
you know, he's fed up with the

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with the people selling the doves
and the sheep in the temple.

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And he just has enough. Enough's enough.

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And just, you know, overthrows
the temple and makes everybody upset.

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He's orchestrated all of this
so that the crucifixion

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will happen on this specific Friday
that's coming.

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He didn't lose his cool and blow it.

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He knew that he had to be crucified.

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He knew that the Romans were the only ones
who could carry out crucifixion.

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And he knew it had to be on this
specific Friday because of prophecies

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in the book of Daniel and all this stuff.

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And so he's working this week
to set things in motion

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so that after Tuesday,
the flywheel spinning

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and he knows what,
he knows what's going to happen on Friday.

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But it's all at his orchestration.
This is not my accident.

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It's not my chance. He's not a victim.

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He's completely in charge.

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And in the last part of Matthew 25

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is going to be the final words
that he's going to to teach

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before he just shut it down
and let's and let's the

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let's it lets it go knowing what's coming.

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And so I developed a big idea
for us to give us an understanding

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as we walk through the end of 25
and open up

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chapter 26 and chapter 26,
we're going to see three people

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or groups of people,
the religious leaders Mary and Judas.

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And so to understand what's happening

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in their lives and
and why they respond the way they do.

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And wrap up 25 here's the big idea.

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Devotion to Jesus begins in the heart,

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but never stays hidden there
because the heart always leaves evidence.

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We're going to see that in Matthew 25
and Matthew 26.

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Devotion to Jesus
always begins inside in the heart,

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but it never remains there,

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the heart always.

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These evidence
what the heart, whether it's good or evil,

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these evidence of of it good or evil.

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And we're going to see that

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the fact is that everyone's heart towards
Jesus becomes visible.

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Everyone's heart towards
Jesus becomes visible.

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It doesn't remain hidden for good
or for ill.

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And so I want to read
I want to read this last portion

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of Matthew 25, little section
by section, kind of unpack it.

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If you've been around church
for any length of time,

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you've probably heard this,
this teaching before,

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what Jesus is going to say it.

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It'll sound somewhat familiar to you,

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but I think in the American evangelical
church, we've misunderstood

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Jesus's intent

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when he spoke it, and we've kind of
morphed it into something

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that kind of fits our narrative
and our agenda.

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But it's different than what
Jesus originally intended.

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Now they'll be application
to how it's commonly understood.

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And I'm going to talk about all that.

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But but let the words hit your ears

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and then just stay with me as I unpack.

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I think Jesus is intent
when he spoke these words.

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Matthew 25

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A starting of verse 31,

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When the Son of Man comes in his glory,

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and all the angels with him,
then he will sit on his glorious throne.

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Now Jesus says, listen, it's
going to culminate with the Son of God

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coming back, the Son of Man coming back
with all these angels are going to attend.

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And at this
point, I think the disciples were like,

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well, yeah,
this is exactly what I signed up for.

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Like, bring it, let's go up
and to the right all the time.

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This is fantastic.

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So that's kind of where he's thinking
and Jesus

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is going to address
that attitude is beginning Matthew 26.

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But right now they're like,
okay, all right, I'm tracking with you.

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Before him will be gathered
all the nations, and he will separate

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people one from another as a shepherd
separates the sheep from the goats.

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And again, in their minds,
they're tracking with Jesus 100%

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because this was common to their
experience shepherds, sheep and goats.

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And in the Jewish mindset,

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they thought in terms of clean
and unclean.

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Well, like what God approved of, what
God disapproved of, clean and unclean.

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And both sheep and goats were clean
animals.

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They're both clean.

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Like it wasn't that that that one is
is is clean and one's dirty

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like they're both clean animals.

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And as a shepherd had both sheep
and goats.

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Oftentimes the herd was comprised of both.

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They all mingled together during the day.

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You really couldn't
tell them apart, necessarily, but at night

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the shepherd would separate them,
because the sheep can be out in the cold

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and be fine.

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But the goats had to kind of
be under closure to be okay.

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And so this is all common
to their experience.

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They understand the shepherd, the sheep
and the goats, the interest

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and the separation
that has to happen at some point.

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And so there. Yeah.

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No problem.

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We got you, we got you.

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And so then Jesus says,

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verse 33, and

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he will place the sheep on his right,
but the goats on the left.

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Then the king will say

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to those on his right, come,
you who are blessed by my father, inherit

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the kingdom prepared for you
from the foundation of the world.

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For I was hungry, and you gave me food,
I was thirsty,

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you gave me drink,
I was a stranger and you welcomed me.

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I was naked and you clothed me.

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I was sick and you visited me.

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I was in prison and came to me.

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Then the righteous will answer him,
saying, Lord, when, when, when did we see

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you hungry and feed you, or thirsty
and give you drink?

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And when did we see you a stranger,
and welcome you, or naked and clothe you?

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And when did we see you
sick or in prison to visit you?

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And the King will answer them, truly
I say to you, as

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you did it to one of the least of these
my brothers, you did it to me.

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How many of you heard this?

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This teaching before is
this is not new, okay.

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How many have never heard this before?

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Any few of you?

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Okay,
so the way this is usually understood

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in the American church context

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is that Christians are responsible
to watch after and take care of

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and minister to the marginalized,
the hurting, the outcast.

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That's how it's usually understood.

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I want you to understand something
that in this teaching,

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when Jesus separates
the two, he's not talking about salvation.

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This is not a judgment of salvation.

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It's not like if
if someone is good to the marginalized

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and the outcast and the hurting
and the poor, that they get salvation.

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That's not how salvation works.

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We understand from Scripture over

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say because of God's
grace through faith alone,

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that that, that, that,

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that is the position of salvation,
not by what we do.

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One of the things Jesus is saying here is,
this is the revelation of the heart

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that already exists.

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So the heart of someone who has

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it has has asked
Jesus to be the ruler of their life,

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responds in this way do you follow?

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And the heart of someone who has rejected
Jesus responds in this way,

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so this is not imparting
salvation or damnation.

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This is the revelation of the heart
that already exists.

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It's important for us to understand that

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in this, this teaching,

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here's here's how to view this.

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A disciples heart will be aligned
with the heart of his master.

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And so this is the revelation of a heart's
alignment.

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It's not the proclamation of salvation
or damnation.

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This is the revelation of the heart's
alignment of the heart

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that already exists.

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And there are some hearts
who are so aligned with the master

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that they will respond in this way to what

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Jesus says the least of these,
my brothers.

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Now here's where.

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Here's where I think what
Jesus really intended when he spoke this.

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And a little different
how the church is understood.

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Understood it when Jesus uses those words,
when you've done this

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to the least of these, my brothers,
my brethren, in Jesus's context, as he's

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speaking this, he's speaking
specifically to God's people, the Jews.

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It matters

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how we treat the people of God.

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Now, if you notice.

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Verse 32,
before him will be gathered the nations.

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So this is not an individual pronouncement
on individuals.

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This is not what's called in the Bible,
the great White Throne judgment,

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the culmination of all things.

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This is

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eschatology speaking.

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That's a church word for in times study,
when Jesus comes back and

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all the things have already been decided
about salvation

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and not rejecting Jesus and accepted,
that's already been decided.

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And so Jesus in some way gathers
the nations.

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And so, okay, now let me pronounce this
what you have already decided.

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This is the judgment of the nations,
how the nations have responded

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to God's people in this world,

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to the nation of Israel.

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It matters.

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So this is not an individual pronouncement
of me and you that happened separately.

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This is okay world.
How have you treated my people

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and the pronouncement of

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00:13:24,069 --> 00:13:29,175
sheep and goats
is the revelation of the people's hearts

240
00:13:29,175 --> 00:13:32,945
that already exist as a people group
towards God's people group?

241
00:13:32,945 --> 00:13:35,347
Do you follow?

242
00:13:35,347 --> 00:13:38,350
Yes. It matters.

243
00:13:38,818 --> 00:13:40,452
It matters how we treat

244
00:13:40,452 --> 00:13:43,989
the people of God and the now.

245
00:13:44,156 --> 00:13:47,426
If you want to take it out of that
specific context, because that's

246
00:13:47,426 --> 00:13:50,429
how Jesus meant it when he taught it
and his here's what.

247
00:13:50,462 --> 00:13:53,833
Understand that now,
if you want to take it out of that

248
00:13:53,833 --> 00:13:57,536
and make it for our world again,

249
00:13:57,970 --> 00:14:00,639
what you've done to the seas,
my brothers, you've done to me.

250
00:14:00,639 --> 00:14:03,442
And so now he's talking
about a family relationship.

251
00:14:03,442 --> 00:14:07,546
And so if you want to take it
out of the nation of Israel context

252
00:14:07,546 --> 00:14:10,549
and just put it in our context,

253
00:14:10,749 --> 00:14:14,453
the least of these,
my family, who's the family of God,

254
00:14:15,621 --> 00:14:17,957
Christ followers.

255
00:14:17,957 --> 00:14:21,660
He's not talking about what you've done
to everybody else

256
00:14:21,660 --> 00:14:25,130
and every, you know who doesn't know
me and like, be nice.

257
00:14:25,197 --> 00:14:27,233
It's not what he's saying, he said.

258
00:14:27,233 --> 00:14:30,536
It matters
not just how you respond to my people,

259
00:14:30,536 --> 00:14:33,539
but to my family.

260
00:14:33,572 --> 00:14:37,776
How we respond to each other
isn't the pronouncement of salvation.

261
00:14:37,776 --> 00:14:40,512
It's the revelation of a heart
that's in line with the master's heart.

262
00:14:40,512 --> 00:14:43,148
Do you follow?

263
00:14:43,148 --> 00:14:46,151
If I'm unclear, I want to be clear.

264
00:14:46,185 --> 00:14:49,421
And so he's talking about this,
this family relationship.

265
00:14:49,421 --> 00:14:52,424
It matters.

266
00:14:54,894 --> 00:14:56,795
And he's going to press.

267
00:14:56,795 --> 00:14:59,798
He's going to press into this.

268
00:15:01,634 --> 00:15:02,701
In verse 41.

269
00:15:02,701 --> 00:15:06,238
Then he will say to those
on his left, depart from me, you cursed,

270
00:15:06,238 --> 00:15:09,475
into eternal fire,
prepared for the devil and his angels.

271
00:15:09,475 --> 00:15:12,411
For I was hungry, and you gave me no food,
I was thirsty, you gave me no drink.

272
00:15:12,411 --> 00:15:13,078
I was a stranger.

273
00:15:13,078 --> 00:15:15,748
You did not welcome me,
I was naked, you did not clothe me

274
00:15:15,748 --> 00:15:17,750
sick and in prison,
and you did not visit me.

275
00:15:17,750 --> 00:15:20,753
And they will answer him, saying,
Lord, when?

276
00:15:20,753 --> 00:15:22,721
When did we see you hungry or thirsty,
or a stranger

277
00:15:22,721 --> 00:15:25,691
in naked or sick, or in prison,
and did not minister to you,

278
00:15:25,791 --> 00:15:29,261
and then he will answer them,
I truly, I tell you, when you did

279
00:15:29,261 --> 00:15:32,264
not do it to the least of these,
you did not do it to me.

280
00:15:32,464 --> 00:15:33,132
And these will

281
00:15:33,132 --> 00:15:36,869
go away into eternal punishment,
but the righteous end of eternal life

282
00:15:36,902 --> 00:15:40,039
again, not a pronouncement of salvation,
just a revelation of the heart

283
00:15:40,039 --> 00:15:41,573
that already exists.

284
00:15:41,573 --> 00:15:45,177
It amazes me that the ones on his right,
the sheep.

285
00:15:45,678 --> 00:15:48,314
Like, when did we do that to you?

286
00:15:48,314 --> 00:15:49,949
What are you talking about?

287
00:15:49,949 --> 00:15:54,520
And I love it that they didn't realize
that they were being so good to Jesus,

288
00:15:54,520 --> 00:15:57,723
because that was just who their
what their hearts had become.

289
00:15:58,223 --> 00:16:01,260
So in line with the master's
are this is who they were,

290
00:16:02,261 --> 00:16:04,396
like serving the Lord by accident.

291
00:16:04,396 --> 00:16:05,097
Do you know what I'm saying?

292
00:16:05,097 --> 00:16:07,800
Like it's just beautiful that that's who
they that's their character.

293
00:16:07,800 --> 00:16:08,467
That's their heart.

294
00:16:08,467 --> 00:16:09,635
They have a new heart.

295
00:16:09,635 --> 00:16:11,637
And likewise those who are like,
what are you talking about?

296
00:16:11,637 --> 00:16:14,640
When do we when did we deny you?

297
00:16:14,940 --> 00:16:18,978
They even realize that their denial
and disservice

298
00:16:18,978 --> 00:16:22,681
of God's people with the denial,
the service of God himself,

299
00:16:24,283 --> 00:16:27,252
their hearts were just crooked.

300
00:16:27,353 --> 00:16:30,356
They didn't realize it.

301
00:16:32,791 --> 00:16:34,660
What we have to understand

302
00:16:34,660 --> 00:16:38,330
is that a closed
heart creates a closed hand.

303
00:16:39,665 --> 00:16:42,668
Those on the left
have a closed heart towards God,

304
00:16:43,102 --> 00:16:46,238
and so they had a closed hand towards him
and his people.

305
00:16:47,473 --> 00:16:50,542
Those on the right had an open
heart towards God, so he had an open hand

306
00:16:50,542 --> 00:16:50,909
towards.

307
00:16:50,909 --> 00:16:53,712
We understand this in every other here's
here's what I know.

308
00:16:53,712 --> 00:16:55,914
When my heart is closed.

309
00:16:56,915 --> 00:16:59,118
Let's talk about our resources
and our finances.

310
00:16:59,118 --> 00:17:02,955
When my heart is closed,
I get real stingy with my money.

311
00:17:04,323 --> 00:17:06,058
You understand?

312
00:17:06,058 --> 00:17:08,227
When my heart is open,

313
00:17:08,227 --> 00:17:11,230
I have an open hand with God's resources.

314
00:17:12,197 --> 00:17:13,899
Do you follow?

315
00:17:13,899 --> 00:17:16,101
When my heart is closed? I got a real.

316
00:17:16,101 --> 00:17:19,104
I got a closed hand with my time.

317
00:17:20,105 --> 00:17:23,108
When my heart is open
I got an open hand with.

318
00:17:26,178 --> 00:17:28,814
And we see it here in this teaching.

319
00:17:28,814 --> 00:17:31,383
When your heart is closed

320
00:17:31,383 --> 00:17:34,386
to God and His people, it's.

321
00:17:35,621 --> 00:17:38,624
Your hands are going to be closed as well.

322
00:17:41,660 --> 00:17:43,996
One of the things
that Jesus is saying here

323
00:17:43,996 --> 00:17:47,433
is, listen, disciples of mine
are going to have my heartbeat

324
00:17:48,434 --> 00:17:51,437
and it is towards mercy and grace.

325
00:17:54,373 --> 00:17:57,843
And those who don't have
my heart are going to be closed off.

326
00:17:59,878 --> 00:18:01,480
And by closing themselves off to me,

327
00:18:01,480 --> 00:18:04,483
they're being closed off to my people.

328
00:18:08,821 --> 00:18:10,823
One of the things
that we have to understand,

329
00:18:10,823 --> 00:18:15,627
and this will set up
all of the beginnings of, of chapter 26.

330
00:18:15,661 --> 00:18:19,531
One of the things we have to understand
is that inward crookedness opens

331
00:18:19,531 --> 00:18:22,534
the door for outward wrongdoing.

332
00:18:22,634 --> 00:18:27,072
When there's something crooked inside,
that's

333
00:18:27,139 --> 00:18:30,142
what opens the door to outward

334
00:18:30,976 --> 00:18:31,944
wrongdoing.

335
00:18:31,944 --> 00:18:36,815
And so much of religion is focused
on the outward doing

336
00:18:37,149 --> 00:18:40,786
without the addressing
of the inward condition.

337
00:18:41,320 --> 00:18:43,255
Don't do this. Don't do that.
Don't do this, don't that.

338
00:18:43,255 --> 00:18:45,390
Make sure you do this.
Make sure you do that.

339
00:18:45,390 --> 00:18:49,061
So much of religion is based
on behavioral modification.

340
00:18:49,828 --> 00:18:52,297
And we just can't keep it up.

341
00:18:52,297 --> 00:18:57,336
Because what drives
what we do is what exists in here.

342
00:18:57,336 --> 00:19:01,140
And so when in when I'm crooked inward,

343
00:19:01,707 --> 00:19:04,710
that's the open door for outward wrong.

344
00:19:04,910 --> 00:19:06,945
And I know this makes sense to you.

345
00:19:08,380 --> 00:19:11,550
And Jesus is the only one who can

346
00:19:12,851 --> 00:19:15,854
heal the crookedness inside.

347
00:19:16,755 --> 00:19:18,423
He's the only one.

348
00:19:18,423 --> 00:19:22,361
You and
I both know that as hard as we try,

349
00:19:22,394 --> 00:19:25,397
we can't change our own heart.

350
00:19:25,397 --> 00:19:26,932
And some of us say it like this.

351
00:19:26,932 --> 00:19:28,800
That's just who I am.

352
00:19:28,800 --> 00:19:30,669
I've always been this way.

353
00:19:30,669 --> 00:19:34,072
Well, yeah,
because there's a cricket inside

354
00:19:34,072 --> 00:19:37,075
that you can't fix.

355
00:19:37,476 --> 00:19:40,012
That's why Jesus talks about a new heart

356
00:19:40,012 --> 00:19:43,015
and made new.

357
00:19:43,482 --> 00:19:45,751
And so when the Bible talks

358
00:19:45,751 --> 00:19:48,820
about sin,
there's a lot of different words it uses.

359
00:19:48,820 --> 00:19:51,557
But there, there
there's some primary ones.

360
00:19:51,557 --> 00:19:56,662
And one one word is just sin in general,
just missing the mark.

361
00:19:57,162 --> 00:20:00,799
But there's two other words
that we have really want us to understand

362
00:20:00,799 --> 00:20:05,637
because it has profound impact on us
individually.

363
00:20:05,671 --> 00:20:09,107
One is iniquity
and one is transgression or trespass.

364
00:20:09,641 --> 00:20:13,145
Same basic word iniquity is inward
crookedness,

365
00:20:13,512 --> 00:20:16,515
transgression
and trespasses, outward action.

366
00:20:16,548 --> 00:20:19,785
And most of us are focused
on the outward action.

367
00:20:19,785 --> 00:20:22,588
I don't want to. I don't want to screw up.

368
00:20:22,588 --> 00:20:25,257
I'll make sure I'm doing what's right,
that's all.

369
00:20:25,257 --> 00:20:27,359
Focus on transgression and trespass.

370
00:20:27,359 --> 00:20:28,694
And when we start there

371
00:20:28,694 --> 00:20:32,231
and never get to the iniquity
that's in our heart will never

372
00:20:33,899 --> 00:20:35,200
get away from the trespass.

373
00:20:35,200 --> 00:20:38,170
Do you follow?

374
00:20:43,942 --> 00:20:45,344
When when Jesus,

375
00:20:45,344 --> 00:20:48,513
in the great sermon
that he preached, beginning

376
00:20:48,513 --> 00:20:52,150
in Matthew five, he was talking about this
very thing, this iniquity and trespass.

377
00:20:52,184 --> 00:20:55,420
He said, you've heard it
said, don't commit murder.

378
00:20:55,454 --> 00:20:57,522
That's transgression and trespass.

379
00:20:57,522 --> 00:20:59,958
I say, don't hate someone in your heart.

380
00:20:59,958 --> 00:21:01,760
That's iniquity. Why?

381
00:21:01,760 --> 00:21:04,296
Because iniquity leads to trespass.

382
00:21:04,296 --> 00:21:07,099
He said, I say, or I say, he says.

383
00:21:07,099 --> 00:21:10,469
The law says, you've heard it
say, don't commit adultery.

384
00:21:10,502 --> 00:21:12,371
That's transgression and trespass.

385
00:21:12,371 --> 00:21:15,540
I say, if you lust after someone
and harbor that in your heart,

386
00:21:15,540 --> 00:21:18,543
you've already committed sin
talking about iniquity.

387
00:21:19,011 --> 00:21:24,349
And so many people are so focused
on the transgression and trespass

388
00:21:24,349 --> 00:21:28,553
that they neglected dressing and asking
God to address their own iniquity.

389
00:21:32,858 --> 00:21:35,560
We got to get this.

390
00:21:35,560 --> 00:21:39,097
Lord created me a clean heart. Why?

391
00:21:39,131 --> 00:21:41,700
Because that's where iniquity lives.

392
00:21:41,700 --> 00:21:44,803
And until that's made new, I'm

393
00:21:44,803 --> 00:21:48,540
always going to live in the world
of transgression and trespass.

394
00:21:48,540 --> 00:21:52,978
And that's why some of you
have never been able to get past your own

395
00:21:52,978 --> 00:21:56,915
trespass and transgression,
because you've never addressed and allow

396
00:21:56,948 --> 00:21:59,951
God to the iniquity in your heart.

397
00:22:01,420 --> 00:22:05,557
And this is exactly what David prayed
in, in, in, in Psalm.

398
00:22:05,791 --> 00:22:08,193
Well, let me,
let me read first the Psalm 66.

399
00:22:08,193 --> 00:22:08,760
Look at this.

400
00:22:08,760 --> 00:22:11,697
If I had cherished what

401
00:22:11,697 --> 00:22:14,700
the broken crookedness in me,

402
00:22:15,000 --> 00:22:16,702
you would not have listened. Why?

403
00:22:16,702 --> 00:22:20,739
Because even though everything
on the outside, like I got my outside

404
00:22:20,739 --> 00:22:24,176
cleaned up, there's still this crooked

405
00:22:24,176 --> 00:22:27,379
sin in here that isn't addressed yet.

406
00:22:28,947 --> 00:22:29,548
And this

407
00:22:29,548 --> 00:22:33,318
is what David refers to in Psalm 32,
which is one of his responses

408
00:22:33,318 --> 00:22:37,756
after being confronted about Bathsheba
and, and, and and Uriah,

409
00:22:37,789 --> 00:22:40,826
he said, I acknowledge my sin to you
generally,

410
00:22:40,826 --> 00:22:44,796
and I did not cover my what how broken

411
00:22:44,796 --> 00:22:48,100
I am, how crooked I am on the inside.

412
00:22:48,867 --> 00:22:51,436
I'm not going to cover that up anymore.

413
00:22:51,436 --> 00:22:54,339
And I said, I'll confess. What?

414
00:22:54,339 --> 00:22:55,507
My transgression. Why?

415
00:22:55,507 --> 00:22:58,510
Because that's a result of my iniquity.

416
00:22:58,944 --> 00:23:00,178
And I'll confess that to you.

417
00:23:00,178 --> 00:23:03,215
And you forgive. Forgive me.

418
00:23:03,615 --> 00:23:07,919
See, when David looked down at Bathsheba
and saw this beautiful woman,

419
00:23:09,054 --> 00:23:13,058
he continued to desire her
and iniquity in his heart.

420
00:23:13,091 --> 00:23:17,429
The broken, the crookedness in his heart
led him to the transgression.

421
00:23:19,531 --> 00:23:22,534
Do you follow?

422
00:23:22,868 --> 00:23:25,237
I'm learning to pray this.

423
00:23:27,339 --> 00:23:30,342
Oh, God, please

424
00:23:30,342 --> 00:23:32,344
forgive the iniquity in my heart

425
00:23:32,344 --> 00:23:35,347
that I might not sin against you.

426
00:23:36,314 --> 00:23:39,584
Give me a clean heart
and a renewed spirit within me,

427
00:23:39,951 --> 00:23:42,954
that I won't transgress your law.

428
00:23:43,388 --> 00:23:46,191
But until this is addressed,
this will never.

429
00:23:46,191 --> 00:23:48,393
This will always be broken.

430
00:23:48,393 --> 00:23:51,029
Do you follow

431
00:23:51,029 --> 00:23:53,231
some of you today?

432
00:23:53,231 --> 00:23:54,933
Some of you today.

433
00:23:54,933 --> 00:23:58,036
You're on the verge right now
of being completely set free

434
00:23:59,271 --> 00:24:02,374
because you've tried so long
to address the transgression

435
00:24:02,374 --> 00:24:06,478
and trespass of your life,
and you've not realized yet

436
00:24:06,545 --> 00:24:09,548
to confess your iniquity.

437
00:24:10,782 --> 00:24:13,785
And allow the father to change

438
00:24:14,853 --> 00:24:17,856
a crooked heart into a right heart.

439
00:24:21,993 --> 00:24:24,996
And so then Matthew 26 opens.

440
00:24:25,597 --> 00:24:27,532
We're going to see three people
or groups of people,

441
00:24:27,532 --> 00:24:31,336
their religious leaders,
and Mary and Judas.

442
00:24:31,736 --> 00:24:37,142
And we're going to see in their lives
the outworking of the iniquity.

443
00:24:38,877 --> 00:24:40,212
What we see in their lives

444
00:24:40,212 --> 00:24:43,482
wasn't just because because, you know,
they chose to do something good or bad.

445
00:24:43,515 --> 00:24:45,417
Well, we're seeing their lives is the

446
00:24:45,417 --> 00:24:47,953
the iniquity in their heart
have been growing.

447
00:24:47,953 --> 00:24:52,023
And for the religious leaders under Jews,
the iniquity was never addressed.

448
00:24:52,023 --> 00:24:53,859
And they just kept getting worse
and worse and worse

449
00:24:53,859 --> 00:24:58,330
until it exploded with this betrayal
of the Son of God and His crucifixion.

450
00:24:58,363 --> 00:25:01,733
But likewise, conversely,
we're going to see Mary, this incredible

451
00:25:01,733 --> 00:25:04,736
love that she had
for this beautiful Savior,

452
00:25:04,736 --> 00:25:07,672
and that that's
what kind of renewed her heart.

453
00:25:07,672 --> 00:25:11,042
And out of that,
this beautiful act flowed from her

454
00:25:11,042 --> 00:25:14,012
hands.

455
00:25:16,681 --> 00:25:17,182
Verse one.

456
00:25:17,182 --> 00:25:20,952
When Jesus had finished all these sayings,
he said to his disciples,

457
00:25:20,952 --> 00:25:23,188
you know that after two days
the Passover is coming in.

458
00:25:23,188 --> 00:25:25,290
The Son of Man will be delivered up
to be crucified.

459
00:25:25,290 --> 00:25:28,894
And at this point the brakes are like,
wait a minute,

460
00:25:29,828 --> 00:25:31,796
you just got to talking about
how this year

461
00:25:31,796 --> 00:25:34,799
the Son of Man is coming back
with all his angels and on the throne.

462
00:25:34,799 --> 00:25:35,634
He's going to rule.

463
00:25:35,634 --> 00:25:37,469
Like that's what we signed up for

464
00:25:37,469 --> 00:25:39,738
and just said, okay,
now don't get ahead of yourself. Now,

465
00:25:40,939 --> 00:25:42,040
don't start walking around

466
00:25:42,040 --> 00:25:45,510
like, go to the big chest
because this is leading to my crucifixion.

467
00:25:46,912 --> 00:25:49,915
And now they're like, wait, what?

468
00:25:50,582 --> 00:25:53,585
Like go back.

469
00:25:55,987 --> 00:25:56,955
And so he tells him,

470
00:25:56,955 --> 00:25:59,958
it's amazing to me
that right after he gets to talking about,

471
00:26:00,692 --> 00:26:03,595
he introduces again,
reminds him again of his crucifixion.

472
00:26:03,595 --> 00:26:06,598
That's
what this whole thing is building towards.

473
00:26:07,299 --> 00:26:10,535
Without the crucifixion, there's
no forgiveness without the crucifixion.

474
00:26:10,535 --> 00:26:13,538
Is the is the entryway
to the grace of God.

475
00:26:17,042 --> 00:26:17,576
Verse three.

476
00:26:17,576 --> 00:26:19,511
Then the chief priests
and the elders of the people

477
00:26:19,511 --> 00:26:21,012
gathered
in the palace of the high priests.

478
00:26:21,012 --> 00:26:21,813
And it was Caiaphas,

479
00:26:21,813 --> 00:26:25,550
and plotted together in order to arrest
Jesus by stealth and kill him.

480
00:26:25,617 --> 00:26:29,421
But they said, not during the feast, man,
there's too many people here going

481
00:26:29,421 --> 00:26:30,755
to be an uproar and riot.

482
00:26:31,756 --> 00:26:33,091
This didn't just happen.

483
00:26:33,091 --> 00:26:34,893
This was the result of the iniquity

484
00:26:34,893 --> 00:26:37,996
that had been their heart
for years towards Jesus.

485
00:26:38,830 --> 00:26:42,267
And what stays in the heart
or what starts to understand the heart.

486
00:26:42,267 --> 00:26:45,270
This iniquity will overflow
into transgression,

487
00:26:46,271 --> 00:26:49,274
so much so that they want to kill him.

488
00:26:51,710 --> 00:26:54,746
You know,
they meet with Caiaphas, the high priest.

489
00:26:54,779 --> 00:26:57,215
This whole thing was crooked
from the beginning.

490
00:26:57,215 --> 00:26:59,851
They had such iniquity in their hearts
throughout the whole system.

491
00:26:59,851 --> 00:27:03,221
Caiaphas wasn't the wasn't
the legitimate high priest.

492
00:27:03,221 --> 00:27:04,189
Annas was.

493
00:27:04,189 --> 00:27:06,791
But he was deposed and kicked out in Rome.

494
00:27:06,791 --> 00:27:07,392
And the authorities

495
00:27:07,392 --> 00:27:10,795
that be kind of put Caiaphas
there as the high priest of the Jews.

496
00:27:10,795 --> 00:27:15,033
And it was all against Scripture,
all of Jesus's crucifixion,

497
00:27:15,133 --> 00:27:18,570
arrest and trial and crucifixion
was all against the Word of God.

498
00:27:18,570 --> 00:27:20,372
It was all against their own law.

499
00:27:20,372 --> 00:27:23,141
They're breaking their own law over
and over and over, as was Caiaphas.

500
00:27:23,141 --> 00:27:25,243
He should have never been in this position
in the first place,

501
00:27:25,243 --> 00:27:29,814
but he was a puppet of Rome, set there
so that Rome could have over the Jews.

502
00:27:29,814 --> 00:27:30,882
And this exactly.

503
00:27:30,882 --> 00:27:33,318
I mean, they played right into this hand.

504
00:27:33,318 --> 00:27:36,054
Caiaphas, this guy,
he was kind of the puppet ruler

505
00:27:36,054 --> 00:27:40,191
as this high priest from 80, 18 to 36
and in 1830.

506
00:27:40,291 --> 00:27:44,362
In 1836, realizing that he had had a hand
in the crucifixion, the Son of God,

507
00:27:44,396 --> 00:27:46,531
he killed himself in a suicide.

508
00:27:49,067 --> 00:27:52,070
Because what in here was was so crooked,

509
00:27:53,905 --> 00:27:56,908
never
addressing the iniquity in his heart.

510
00:27:57,909 --> 00:28:00,912
And they said, look, we need to arrest
and we need to kill this guy

511
00:28:01,613 --> 00:28:05,750
because there was so much iniquity,
it just came spewing out of them.

512
00:28:05,784 --> 00:28:06,918
And they said, we don't want to do this

513
00:28:06,918 --> 00:28:11,056
during the Passover
because there's like, Jerusalem is like

514
00:28:11,256 --> 00:28:15,393
filled with millions of people
and it's going to all go bad.

515
00:28:15,393 --> 00:28:18,096
They're going to riot.
They're crazy right now.

516
00:28:18,096 --> 00:28:21,733
And that's exactly when they ended up
wrestling and crucify him. Why?

517
00:28:21,800 --> 00:28:23,468
Because Jesus knew it had to happen then.

518
00:28:23,468 --> 00:28:26,471
All this is orchestrated
by Christ himself.

519
00:28:26,471 --> 00:28:30,375
And as I was reading this this week,
I thought, Lord, thank you for Romans 828.

520
00:28:30,375 --> 00:28:31,743
All things work together
for the good of those

521
00:28:31,743 --> 00:28:33,344
who love you and called
according to your purpose.

522
00:28:33,344 --> 00:28:36,281
Like it looks so bad going into this.

523
00:28:37,282 --> 00:28:40,251
And Jesus like, look, just relax man.

524
00:28:40,385 --> 00:28:42,921
I'm working all this together.

525
00:28:42,921 --> 00:28:44,589
I'm sovereign.

526
00:28:44,589 --> 00:28:46,357
My providence is profound.

527
00:28:46,357 --> 00:28:49,360
Just relax.

528
00:28:50,462 --> 00:28:53,231
And what we see in these chief priests,

529
00:28:53,231 --> 00:28:56,234
these religious leaders,
the iniquity lead to transgress.

530
00:29:00,572 --> 00:29:01,139
Verse six.

531
00:29:01,139 --> 00:29:05,076
Now when Jesus was at Bethany,
the house of Simon the leper, a woman came

532
00:29:05,110 --> 00:29:07,979
up to the alabaster flask,
a very expensive ointment,

533
00:29:07,979 --> 00:29:10,548
and she poured it on his head
as he reclined at table.

534
00:29:10,548 --> 00:29:13,151
Now the Bible says he's at Simon
the leper.

535
00:29:13,151 --> 00:29:15,620
Now, if this guy had leprosy,
he couldn't be around people.

536
00:29:15,620 --> 00:29:19,958
So this is obviously Simon, one
of the guys that Jesus healed of leprosy.

537
00:29:20,225 --> 00:29:22,494
Simon the Leper was like his nickname.

538
00:29:22,494 --> 00:29:25,296
Can you imagine having a nickname
of something you used to say?

539
00:29:25,296 --> 00:29:27,465
Like. Like

540
00:29:28,466 --> 00:29:30,101
Kurt, the Covid,

541
00:29:30,101 --> 00:29:34,272
you know, like it's like, I guess
it's good because he's been healed.

542
00:29:34,272 --> 00:29:36,541
But how would you like to be always known
as you know.

543
00:29:36,541 --> 00:29:38,309
You know that guy.

544
00:29:38,309 --> 00:29:40,478
So Simon the Leper,

545
00:29:40,478 --> 00:29:43,314
they probably said with a smile, like,
you're not leprosy anymore.

546
00:29:43,314 --> 00:29:44,382
But you did at one time.

547
00:29:44,382 --> 00:29:47,385
Nobody liked you.

548
00:29:48,586 --> 00:29:50,855
Have anything to do with my message
at all?

549
00:29:50,855 --> 00:29:53,858
It's just a fun little.

550
00:29:54,459 --> 00:29:57,462
Very expensive perfume.

551
00:29:57,629 --> 00:30:00,732
This is Mary of Mary, Martha and Lazarus,

552
00:30:00,732 --> 00:30:04,135
who loved us to Jesus feet
and just be there with him.

553
00:30:04,402 --> 00:30:08,306
When the Bible says very expensive
perfume, it's probably about 300 denari,

554
00:30:08,339 --> 00:30:09,274
which is a day's away.

555
00:30:09,274 --> 00:30:12,277
So this is almost a year's salary worth.

556
00:30:12,477 --> 00:30:14,779
This is a big deal.

557
00:30:14,779 --> 00:30:18,383
Jewish women would carry oftentimes
a little, a little, a little

558
00:30:19,184 --> 00:30:23,721
like flask of perfume
around their little bit.

559
00:30:24,355 --> 00:30:26,357
This is an alabaster hour long neck.

560
00:30:26,357 --> 00:30:32,263
They have to break the neck to pour out
the the ointment a year's salary.

561
00:30:36,835 --> 00:30:40,038
And when the disciples saw, they were
indignant, saying, why this waste?

562
00:30:40,138 --> 00:30:42,740
This could have been sold for a large
sum of money given to the poor.

563
00:30:42,740 --> 00:30:44,475
It says a year's wage.

564
00:30:44,475 --> 00:30:45,810
How much we can get for this stuff?

565
00:30:45,810 --> 00:30:50,148
You could have done that and
and helped all the poor people around.

566
00:30:50,148 --> 00:30:52,984
But Jesus, aware of this, said to them,
why do you trouble this woman?

567
00:30:52,984 --> 00:30:54,719
And she has done a beautiful thing to me
for you.

568
00:30:54,719 --> 00:30:55,854
I'll always have the poor with you,

569
00:30:55,854 --> 00:30:58,756
but you will not always
have me in pouring this on my body.

570
00:30:58,756 --> 00:31:00,491
She has done it to prepare me for burial.

571
00:31:00,491 --> 00:31:04,028
Truly, I say to you, wherever this gospel
is proclaimed in the whole world,

572
00:31:04,028 --> 00:31:06,464
what she has done
will also be told a memory of her.

573
00:31:06,464 --> 00:31:08,466
He's like, listen, I get it.

574
00:31:08,466 --> 00:31:11,469
There's a bunch of poor people around
and it's important to take care of him.

575
00:31:11,469 --> 00:31:14,706
I just got done talking
about that in Matthew 25.

576
00:31:16,975 --> 00:31:17,542
You can,

577
00:31:17,542 --> 00:31:20,545
you can, you can measure them
any time you want.

578
00:31:20,945 --> 00:31:24,682
But as far as me and this presence right
now, you're not always going to have me.

579
00:31:25,016 --> 00:31:26,251
What she's done is beautiful.

580
00:31:26,251 --> 00:31:31,556
And when it says the disciples were in,
it wasn't the disciples, it was Judas.

581
00:31:31,556 --> 00:31:33,191
And we know that from the book of

582
00:31:33,191 --> 00:31:37,028
Gospel of John, I think chapter 12,
Judas was indignant. Why?

583
00:31:37,061 --> 00:31:39,931
Because we know from the Bible
that Jesus was the he was the secretary.

584
00:31:39,931 --> 00:31:42,667
He was the financial guy. He carried the
he carried the money back.

585
00:31:42,667 --> 00:31:45,670
And the Bible says he used to help himself
from the money bag to kind of,

586
00:31:45,703 --> 00:31:48,172
you know,
I mean, he's a thief. He's crooked.

587
00:31:48,172 --> 00:31:51,376
This iniquity in his heart
was never healed by.

588
00:31:51,676 --> 00:31:54,512
And so, yeah, he wanted that soul
so he would have a whole bunch

589
00:31:54,512 --> 00:31:55,980
of money he could draw from.

590
00:31:58,149 --> 00:32:00,518
Iniquity.

591
00:32:00,518 --> 00:32:03,421
Though he had walked with Jesus and served

592
00:32:03,421 --> 00:32:06,691
Jesus and looked great from the outside
there was a

593
00:32:07,859 --> 00:32:10,862
crookedness on the inside iniquity.

594
00:32:13,398 --> 00:32:14,933
And married

595
00:32:14,933 --> 00:32:19,070
conversely, so much love
it just came pouring out of her.

596
00:32:19,103 --> 00:32:22,540
She was the one who said,
there is nothing too good for my Lord.

597
00:32:22,540 --> 00:32:23,675
He's so beautiful.

598
00:32:23,675 --> 00:32:24,442
He's so good.

599
00:32:24,442 --> 00:32:27,412
There's nothing too good for him.

600
00:32:28,913 --> 00:32:31,416
Oh, to have disciples like that,

601
00:32:31,416 --> 00:32:34,419
there's nothing too good for him.

602
00:32:38,156 --> 00:32:40,058
It was extravagant,

603
00:32:40,058 --> 00:32:43,161
a remarkable motive to Jesus and Jesus
alone.

604
00:32:44,228 --> 00:32:46,497
Remarkable offering. Extraordinary.

605
00:32:46,497 --> 00:32:48,199
She wasn't a fan of Jesus.

606
00:32:48,199 --> 00:32:50,702
She was a fanatic.

607
00:32:50,702 --> 00:32:53,504
And you know, the world doesn't mind
people being fans of Jesus.

608
00:32:53,504 --> 00:32:55,974
Yeah, he's a good guy. Yeah. No,
I love you, Jesus.

609
00:32:55,974 --> 00:32:57,275
God bless you, too, you know?

610
00:32:58,710 --> 00:33:01,713
But the world doesn't want to see fanatics

611
00:33:02,547 --> 00:33:05,483
because fanatics don't care.

612
00:33:05,483 --> 00:33:08,453
There's nothing too good for my Lord.

613
00:33:08,553 --> 00:33:13,558
Mock me, make fun of me, disapprove of me.

614
00:33:14,559 --> 00:33:17,562
Don't care.

615
00:33:17,695 --> 00:33:18,629
Because I'm not just a fan.

616
00:33:18,629 --> 00:33:20,498
I'm a fanatic. She was a fanatic.

617
00:33:20,498 --> 00:33:21,933
And the love she had.

618
00:33:21,933 --> 00:33:22,834
And here she God

619
00:33:22,834 --> 00:33:26,504
had done such a work in here,
it just came spilling out of her hands.

620
00:33:27,372 --> 00:33:30,375
It's beautiful.

621
00:33:36,881 --> 00:33:37,682
Said mock.

622
00:33:37,682 --> 00:33:40,251
Mock me, if you will.

623
00:33:40,251 --> 00:33:42,854
No concern of me.

624
00:33:42,854 --> 00:33:45,757
See, what I know
is that devotion becomes visible

625
00:33:45,757 --> 00:33:48,760
when obedience becomes costly.

626
00:33:50,762 --> 00:33:53,731
That's when you can see devotion.

627
00:33:56,601 --> 00:33:59,570
And we see it in Mary.

628
00:34:01,272 --> 00:34:04,275
And then this third one, Judas,

629
00:34:05,243 --> 00:34:07,378
then one of the 12, his name was carry.

630
00:34:07,378 --> 00:34:09,080
It went to the chief priest and said,

631
00:34:09,080 --> 00:34:11,382
what will you give me
if I deliver him over to you?

632
00:34:11,382 --> 00:34:14,619
And they paid him 30 pieces of silver,
and from that moment

633
00:34:14,652 --> 00:34:16,120
he saw an opportunity to betray him.

634
00:34:16,120 --> 00:34:18,389
It's so interesting, Mary thinks.

635
00:34:18,389 --> 00:34:20,258
What can I give?

636
00:34:20,258 --> 00:34:22,693
Judas thinks, what can I get?

637
00:34:24,695 --> 00:34:26,464
Iniquity.

638
00:34:26,464 --> 00:34:29,467
Devotion.

639
00:34:33,037 --> 00:34:33,471
To the

640
00:34:33,471 --> 00:34:36,474
iniquity in Judas heart
didn't just stay there.

641
00:34:37,775 --> 00:34:40,912
It eventually
was fleshed out in his hands.

642
00:34:41,379 --> 00:34:44,215
And for 30 pieces of silver,

643
00:34:44,215 --> 00:34:47,218
that's not insignificant.

644
00:34:48,553 --> 00:34:50,655
In Exodus 21,

645
00:34:50,655 --> 00:34:54,792
the payment for a lost
slave is 30 pieces of silver.

646
00:34:55,760 --> 00:34:59,730
And so they take in the value
of the Son of God and devalued him

647
00:35:00,431 --> 00:35:03,234
to less than

648
00:35:03,234 --> 00:35:05,103
human,

649
00:35:05,103 --> 00:35:08,106
just a slave.

650
00:35:08,840 --> 00:35:12,310
And there's so much tie over to the Old
Testament to what's going on here.

651
00:35:12,310 --> 00:35:16,781
This is so profound for the Jews,
because they knew the prophet Zechariah.

652
00:35:16,781 --> 00:35:19,984
And in Zechariah, I think 12 or so,

653
00:35:21,052 --> 00:35:23,788
Zechariah is mocked

654
00:35:23,788 --> 00:35:27,492
and the leaders mock him, say,
you're only worth 30 pieces of silver.

655
00:35:27,492 --> 00:35:30,828
And the Word of God came to Zacharias,
said, take that 30 pieces of silver,

656
00:35:30,828 --> 00:35:34,465
and cast it at the potter's
feet in the temple.

657
00:35:34,866 --> 00:35:38,269
When Judas betrayed
Jesus for 30 pieces of silver,

658
00:35:38,336 --> 00:35:41,172
he realizes
he has just betrayed the Son of God.

659
00:35:41,172 --> 00:35:44,942
And he takes the 30 pieces of silver
and throws it in the temple.

660
00:35:44,942 --> 00:35:46,878
And it's used to buy the potter's

661
00:35:46,878 --> 00:35:50,948
field, like Jesus
orchestrated this whole thing. And.

662
00:35:56,254 --> 00:35:59,223
Friends, I want us to understand

663
00:35:59,223 --> 00:36:03,361
that iniquity in our heart
will always lead to trespass.

664
00:36:07,064 --> 00:36:10,334
You can work your entire life

665
00:36:11,802 --> 00:36:14,772
to try to clean it up,

666
00:36:15,273 --> 00:36:19,477
and you will feel time and time, and I
will to time and time and time again,

667
00:36:19,477 --> 00:36:24,015
until God does a work in here
to heal the iniquity of our heart.

668
00:36:24,081 --> 00:36:27,051
That's what he came to do.

669
00:36:28,419 --> 00:36:30,121
You and I have no power

670
00:36:30,121 --> 00:36:33,558
to heal the iniquity of our,
of our, of our hearts.

671
00:36:33,591 --> 00:36:35,459
None.

672
00:36:35,459 --> 00:36:36,561
It's only through Christ.

673
00:36:36,561 --> 00:36:41,632
And when this is healed,
then we're able to live a life of devotion

674
00:36:41,632 --> 00:36:44,635
and faithfulness.

675
00:36:47,171 --> 00:36:48,973
And the entryway

676
00:36:48,973 --> 00:36:51,976
into that type of healing

677
00:36:52,777 --> 00:36:55,780
is repentance.

678
00:36:57,515 --> 00:37:00,518
Repentance turns a conviction of my

679
00:37:00,551 --> 00:37:03,554
what I know into a change of direction.

680
00:37:05,256 --> 00:37:07,091
Your decision won't change your direction.

681
00:37:07,091 --> 00:37:08,359
Repentance will.

682
00:37:09,460 --> 00:37:10,394
And if

683
00:37:10,394 --> 00:37:14,332
my belief never changes
the direction of my life, it's proof

684
00:37:14,332 --> 00:37:17,335
that repentance in my heart
has never occurred.

685
00:37:19,470 --> 00:37:21,939
And some of us here have tried

686
00:37:21,939 --> 00:37:26,377
so hard to be so good
and to change the direction of our life.

687
00:37:26,377 --> 00:37:31,582
But we've never we've never, said God,
I admit the iniquity

688
00:37:31,582 --> 00:37:34,585
that's in my heart change my heart

689
00:37:36,153 --> 00:37:39,257
so that I don't sin against you.

690
00:37:43,294 --> 00:37:45,296
Manning me in church your whole life

691
00:37:45,296 --> 00:37:48,299
and look perfectly good on the outside

692
00:37:49,000 --> 00:37:51,936
and still have a crooked, poisoned heart.

693
00:37:51,936 --> 00:37:55,840
And till you repent
and ask God to change it,

694
00:37:56,841 --> 00:37:59,810
not change your behavior,

695
00:37:59,910 --> 00:38:02,913
but heal you of your iniquity.

696
00:38:04,882 --> 00:38:06,417
And repentance is

697
00:38:06,417 --> 00:38:10,254
the here's repentance
is the doorway to God's grace.

698
00:38:11,856 --> 00:38:13,357
It's by repenting.

699
00:38:13,357 --> 00:38:15,359
Father, forgive the iniquity of my heart.

700
00:38:15,359 --> 00:38:18,095
Give me a new heart. Then God says, yes,
I will.

701
00:38:18,095 --> 00:38:21,232
And here's the fullness of my grace,
my undeserved

702
00:38:21,232 --> 00:38:22,500
and unmerited favor and blessing.

703
00:38:22,500 --> 00:38:26,470
But as long as you hide that iniquity
in your heart, I don't even hear you.

704
00:38:28,739 --> 00:38:29,907
How beautiful it

705
00:38:29,907 --> 00:38:33,377
is to live in repentance

706
00:38:34,178 --> 00:38:37,982
and the door of God's grace,
opening up fully

707
00:38:38,816 --> 00:38:41,218
and saying, now

708
00:38:41,218 --> 00:38:44,221
you've been made new, amazing.

709
00:38:45,222 --> 00:38:48,459
And so, dear friends, repent.

710
00:38:50,594 --> 00:38:53,597
Not just of the behavior,

711
00:38:54,198 --> 00:38:56,834
but of the iniquity.

712
00:38:56,834 --> 00:38:59,837
I want you to pray with me.

713
00:39:01,739 --> 00:39:02,106
Father.

714
00:39:02,106 --> 00:39:05,109
Thank you that you,

715
00:39:06,077 --> 00:39:09,080
your love for us,
has been from everlasting.

716
00:39:09,880 --> 00:39:13,150
And thank you
that not even the iniquity of our own

717
00:39:13,150 --> 00:39:17,355
heart would walk us out of your love,
or make you not love us.

718
00:39:17,355 --> 00:39:20,624
You love us even in spite of our iniquity.

719
00:39:20,624 --> 00:39:23,928
It's amazing to me, you.

720
00:39:24,261 --> 00:39:29,500
You love us when the iniquity of our heart
has led us to grave transgression.

721
00:39:30,101 --> 00:39:32,436
It's amazing to me, your love.

722
00:39:32,436 --> 00:39:35,439
Thank you.

723
00:39:38,843 --> 00:39:40,811
But, father, I pray that in this moment

724
00:39:40,811 --> 00:39:45,816
you would lead us to repentance,
not just of the behavior,

725
00:39:47,017 --> 00:39:50,020
but of our inward iniquity.

726
00:39:50,388 --> 00:39:53,391
God. Some of us
look really good on the outside,

727
00:39:55,059 --> 00:39:57,561
but there's still so much unconfessed

728
00:39:57,561 --> 00:40:01,232
and unrepentant iniquity on the inside.

729
00:40:02,433 --> 00:40:05,436
God, would you be merciful to us
and forgive us?

730
00:40:07,104 --> 00:40:10,107
Friends, I invite you.

731
00:40:10,574 --> 00:40:13,577
Come before God right now in repentance.

732
00:40:14,311 --> 00:40:15,980
Say God, I admit I'm a sinner.

733
00:40:15,980 --> 00:40:17,581
Not only have I trespassed,

734
00:40:17,581 --> 00:40:21,519
not only have I transgressed,
but there is iniquity in my heart.

735
00:40:21,552 --> 00:40:22,720
There's a brokenness.

736
00:40:22,720 --> 00:40:25,723
There's a crookedness inside my heart.

737
00:40:28,426 --> 00:40:30,361
Jesus, I believe you died

738
00:40:30,361 --> 00:40:34,498
not just so my trespass can be forgiven,
but so

739
00:40:34,532 --> 00:40:37,535
my iniquity can be healed.

740
00:40:39,937 --> 00:40:41,839
And I know that you are raised to life,

741
00:40:41,839 --> 00:40:44,842
so save me now.

742
00:40:45,676 --> 00:40:48,679
I commit to turn from my sin,

743
00:40:48,913 --> 00:40:54,452
from the transgression of my hands
and the iniquity that's in my heart.

744
00:40:54,452 --> 00:40:55,786
I turn from it now.

745
00:40:57,955 --> 00:40:58,856
And I dedicate

746
00:40:58,856 --> 00:41:01,859
my life and my allegiance to you.

747
00:41:02,793 --> 00:41:05,796
Empower me
to love you with my whole heart,

748
00:41:06,630 --> 00:41:09,633
my soul, my mind, and my strength,

749
00:41:10,634 --> 00:41:12,136
without delay any more,

750
00:41:12,136 --> 00:41:15,139
without any more hesitation.

751
00:41:16,140 --> 00:41:18,509
Fill me with your spirit

752
00:41:18,509 --> 00:41:22,413
and the power of your spirit
to live a holy life,

753
00:41:23,814 --> 00:41:26,817
to turn away from both transgression
and iniquity,

754
00:41:27,351 --> 00:41:31,188
and to choose holiness and righteousness.

755
00:41:32,623 --> 00:41:35,626
Tell him, say, father, as I repent,

756
00:41:35,826 --> 00:41:38,863
give me the fullness of your grace.

757
00:41:38,863 --> 00:41:41,866
Give me all that your grace will allow.

758
00:41:42,433 --> 00:41:45,336
From this point forward

759
00:41:45,336 --> 00:41:47,271
I give my full self to you.

760
00:41:47,271 --> 00:41:50,274
In your name I pray. Amen.

761
00:41:50,541 --> 00:41:52,376
Church, I love you.

762
00:41:52,376 --> 00:41:53,010
Well done.

763
00:41:53,010 --> 00:41:57,114
Going through this Tuesday of Jesus's
life, it's it's been immense.

764
00:41:57,715 --> 00:42:01,785
This sets up the institution
of what we call communion

765
00:42:01,785 --> 00:42:02,720
that we'll look at next week.

766
00:42:02,720 --> 00:42:05,956
I'm going to spend the entire time
just on this one thing of communion.

767
00:42:05,956 --> 00:42:07,358
It is profound.

768
00:42:07,358 --> 00:42:10,261
It's Old Testament,
the confirmation of the New Testament,

769
00:42:10,261 --> 00:42:12,196
this whole new thing
we call the New Covenant.

770
00:42:12,196 --> 00:42:15,733
It is amazing how it was part of this
meal.

771
00:42:15,900 --> 00:42:20,037
Jesus makes some profound statements
in this that that we just kind of tend

772
00:42:20,037 --> 00:42:22,740
to gloss over. Oftentimes
we don't stand it.

773
00:42:22,740 --> 00:42:25,109
I'm on packed the whole thing next week.

774
00:42:25,109 --> 00:42:27,077
It's just beautiful.

775
00:42:27,077 --> 00:42:30,948
So read Matthew 26
and let's prepare our hearts for that.

776
00:42:31,482 --> 00:42:33,183
As we wrap up today,

777
00:42:34,151 --> 00:42:35,786
some of you

778
00:42:35,786 --> 00:42:39,590
went through that prayer of confession
and repentance.

779
00:42:39,823 --> 00:42:44,862
Good that God hears that he honors that.

780
00:42:45,396 --> 00:42:48,999
But sometimes we need to make that prayer
with somebody else,

781
00:42:50,501 --> 00:42:54,538
to pray it with somebody else, to have
someone pray it and confirm it with us.

782
00:42:54,538 --> 00:42:57,641
And so as you do every, there'll be people
on the front, in the back,

783
00:42:57,942 --> 00:43:01,145
grab one of us
and just let us pray with you.

784
00:43:01,178 --> 00:43:04,181
Celebrate that and confirm that

785
00:43:05,215 --> 00:43:07,518
and let's be made. Do.

786
00:43:07,518 --> 00:43:08,152
Let's see.