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You're listening to The Bible Guys,
a podcast where a couple of friends talk

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about the Bible in fun, in
practical ways. All right, Wesley,

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I just heard the rollin It says
we're supposed to talk about the Bible in

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fun and practical ways. Yes,
that's what we're gonna do. You better

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make it fun. So, hey, if you're with us for the first

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time, I'm Jeff Forster, one
of the co hosts of The Bible Guys,

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and I have as a guest co
host today the Unstoppable, Inspirational and

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Captivating Wesley Woods. He's been with
us all week long, and Chris Sarbaugh

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is out this week. He's working
on a project in the Dominican Republic.

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And so I am so glad that
you are with us. This should be

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a fun and interesting podcast. Yeah, it's good to be here. So

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I got to ask this, So
this is going to be funny, and

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it's this is called Who's most Likely? Oh, but we're going to bring

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Chris into this. Oh, so
Who's more Likely? This is usually the

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episode where we're asking what made Chris
mad? This week, since he's not

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here, we are going to just
add him in here we're gonna add him

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in. Okay, who's most likely? Who's most likely? So here's the

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first when there are five of these. Number one, who's most likely to

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laugh at their own jokes even when
no one else finds them funny? Chris,

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I'm gonna say both of us,
but these are gonna get you in

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trouble. Yeah, I'm gonna say
me on that one. I think I

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think I laugh more at my own
jokes than he laughs at his own jokes.

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Okay, Yeah, I'm gonna I'm
gonna take that one, all right.

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So Number two, who's most likely
to become a viral meme without even

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by va is a walking viral meme. So that's there's no doubt about that

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one. He wins that one.
Okay. Number three, who's most likely

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to take a day road trip to
another state for one meal? Oh me,

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I've done it to give the bed. Yeah, I've done it.

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So my wife grew up near Chicago, and then I worked in Chicago for

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years, and I began to realize
I was working late at night in Chicago.

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I used to work for UPS,
and the main hub used to be

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downtown. And then I left UPS
and I went to work for Marriott Hotel

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on Michigan Avenue just north of the
river. There a magnificent mile, and

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so we would get out of work
late at night. I was still in

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college and would have to drive an
hour home. So a lot of times

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we're starving college guys. And we
began to realize that wherever there were a

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bunch of cop cars at a restaurant
at eleven o'clock at night, it was

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gonna be a good restaurant, and
so we just would pull in if we

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drive past. Back then, Mayor
Daily was the mayor, and he allowed

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restaurants to give free food to police
officers, firefighters and ambulance drivers. And

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so you know, if you could
eat for free anywhere, and you keep

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going and there's five cops in one
place, what you want to go there?

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Five firefighters? And so we found
this place called Ricabines, and Riccabines

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is underneath the freeway bridge, just
north of where the White Sox play baseball.

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Back then, it sounds like one
of those places that's been around since

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like the fifties. So it's the
twenties. Yeah, yeah, it was

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the twenties. And when I found
it, it was a hole in the

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wall literally it had like a rail, like like a shelf against the wall.

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That was the only table, and
they just fixed the food handed over

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and it was a carry out kind
of a place. And they make the

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most amazing bread and steak sandwiches.
Wow. So they'll pound the steak flat,

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they'll bred it, fry it right, and then they dip it in

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marinera and fold it up. They
put it on an Italian bund, cover

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it marinera and with peppers and onions, and they cover it in mozzarella.

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Wow, on this Italian bun.
And then they fresh cut their fries.

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And it's my favorite sandwich in the
world. I'm sure it's a week's worth

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of calories. Yeah right, but
hey, when you're twenty years old,

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you need anything you want. So
I did. And uh Man, Bonnie

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and I we were just talking about
it one day. This is this is

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a few years ago, probably a
decade ago. I was just talking about

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Ricky Beanies and I would love to
go back there. I said I would

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go right now, and she goes, let's go. And I had gotten

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out of work early. I didn't
have any more meetings that day, and

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so we got the kids. We
put them in the car and we drove

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all the way to Chicago fresh sandwich, and then drove back. Well,

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no, we stayed the night.
I got a hotel there. Yeah.

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Well because because we left it like
three and the fno, so we didn't

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get there until eight o'clock four four
and a half hour, and so we

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stayed and then we stayed overnight.
I got the same sandwich the next half

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morning, so you're committee. We
go for lunch and then we drove all

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the way home. We didn't.
We didn't do anything else that she gotten

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winch got the sandwich two times and
came home. Oh wow, Yeah,

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so definitely, so you win the
record on that way, I drove seven

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hundred miles round trip for a time
sandwich. I might do that for the

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waffle house I went too. I
went to I Love You and I both

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get in a car. Because our
closest waffle house is in har he can

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go to the one in Toledo.
I just prefer the people. Yeah.

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I like to get my my hash
brown scattered, smothered and covered. May

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I get him? Yeah? So
number four, who's most likely to try

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to break a world record for the
silliest reasons imaginable? Ye? That's funny.

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Uh. And then last one,
this is it number five. Who's

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most likely to accidentally set off the
fire alarm while trying to cook a simple

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meal? I don't know, I've
never heard talk about cooking. Well,

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he's not a cook. He'll say
that he's not a cook. So then

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that's gonna be me. It's going
to be me. But I don't really

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set off the fire alarm very often. Yeah, but yeah, so he

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doesn't, he's not It might be
if he doesn't cook. Well, yeah,

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that's true, since he's not a
cook. He set it off boiling

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water. That's pretty good. Okay, all right, well we're gonna put

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that on Zara. Yeah all right, Hey that was a fun one.

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Yeah, well we may see Chris. We're looking forward to being back in

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the studio. So I think I
think the next time he's in the studio,

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I am not. Oh wow,
Yeah, I'm on my way.

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I have a project in London.
We're working with a church planting group.

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They're introducing this idea. And then
I'll be in Tanzania. And then I'm

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leaving Tanzania and going to Sri Lanka. Wow. And so yeah, I'm

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gonna be gone for two weeks popping
around the world. Yes, I think

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Zarabas is going to be with guest
hosts over the next couple weeks, so

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that's pretty good. Yeah. Anyways, Hey, we are continuing with the

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story of the life of Joseph,
and all these promises God had made are

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coming true. We have wrapped up
the last time we wrapped up where Joseph

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had sent his brothers with grain and
kept Simeon back saying go get my Go

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get Benjamin and bring him back and
prove that he is really alive. And

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that will prove to me that you
guys aren't spies and he's just yank in

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their chains, right, because they
don't know who he is. Well,

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then they do. They come back
with Benjamin and in the previous chapters,

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now we're skipping that part, but
in the previous chapters then Joseph is so

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happy he still has not exposed to
them who he is. He has a

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big banquet and he gives Benjamin five
times as much foods as now. Remember,

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Benjamin is Joseph's full brother. All
the rest of their brothers are Benjamin

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are Joseph's half brothers. Because Jacob
was married to four women, right,

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bib doesn't endorse that. That's just
the truth of it. And so the

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other brothers, the other ten brothers
are his half brothers, but he had

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never met Benjamin was Benjamin was born
after he had so he then gives them

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a bunch of bags of grain.
He puts their gold or their the money

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that they paid back in the bags
of grain, and then he had one

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of his servants hide his silver cup
in Benjamin's bag. And then after they

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leave, he sends some police to
go and arrest them for stealing his cup.

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And they're like, oh, you
can't do this. And Ruben says,

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our father is at home, and
I promised him that I would bring

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Benjamin back, and if I don't, then he's going to execute my kids,

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right, and so don't do this. Please don't do it, Lord,

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Please let me stay here. And
Ruben is saying, I'll be the

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slave and send Benjamin back. And
then that's where we pick up in Genesis

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chapter forty five. It says Joseph
could stand it no longer. There were

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many people in the room, and
he said to his attendants, out all

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of you. And so he was
alone with his brothers when he told them

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who he was, and then he
broke down and wept. He wept so

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loudly that Egyptians could hear him,
and word of it quickly carry to the

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Pharaoh's palace. I am Joseph,
he said to his brothers. Is my

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father still alive? But his brothers
were speechless. I could imagine they were

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stunned to realize that Joseph was standing
there in front of them. Please come

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closer, he said to them,
And so they came closer, and he

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said again, I am Joseph,
your brother, whom you sold into slavery

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in Egypt. But don't be upset, and don't be angry with yourselves for

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selling me to this place. It
was God who sent me here ahead of

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you to preserve your lives. This
famine that has ravaged the land for two

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years will last five more years,
and they'll be neither plowing nor harvesting.

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God has sent me ahead of you
to keep you and your families alive and

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to preserve many survivors. So it
was God who sent me here, not

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you. And He is the one
who made me an adviser to Pharaoh,

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the manager of his entire palace and
the governor of all Egypt. Now hurry

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back to my father and tell him
this is what your son, Joseph says.

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God has made me master over all
the land of Egypt. Come down

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to me immediately. You can live
in the region of Goshen, where you

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can be near me, with all
your children and grandchildren, your flocks and

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herds, and everything you own,
and I will take care of you there,

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for there are still five years of
famine ahead of us. Otherwise you,

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your household, and all your animals
will starve. Then, Joseph added,

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Look, you can see for yourselves, and so can my brother Benjamin,

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that I really am. Joseph,
go tell my father my honored position

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here in Egypt, describe for him
everything you've seen, and then bring my

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father here. Quickly, weeping with
joy, he embraced Benjamin, and Benjamin

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did the same. Then Joseph kissed
each of his brothers and wept over them,

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and after that they began talking freely
with him. That's an amazing story.

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They were the beginning of his life. To the end of this story

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here is just absolutely amazing. In
verse five, I love that last sentence.

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It says, it was God who
sent me here ahead of you to

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preserve your lives, and I think
about how God can use a bad situation

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but turn it out for your good. Now, it's not that God is

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causing the bad, And I think
that's where sometimes people confuse it. God

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isn't causing the evil that you see
in the world, but in the midst

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of that evil, God can preserve
and bless and do all types of things.

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So it's I think it's important to
separate that. You it's not God

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causing the bad, but in the
middle of bad, God can cause good

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to spring forth. Yeah, which
is exactly so God's not saying it was

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good or it was even God's plan
for his brothers to sell him into slavery.

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Yeah, it wasn't God's plan that
he would suffer in slavery or suffer

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in prison. But all those things
happening, God was guiding Joseph in a

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way that Joseph could save the whole
family, which ultimately from Jacob's family comes

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Jesus. This was a part of
the whole strategy of getting Jesus to the

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planet through Abraham's family. Isaac was
Abraham's son. Jacob is the chosen one

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of Isaac's sons. And then now
you have you know, one of Isaac's

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sons or one of Joseph's sons or
jacob sons. There you go, Yeah,

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one of jacob sons rescuing Jacob in
the family to keep this going.

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So, yeah, you're right.
God uses a bad thing. He didn't

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cause the bad thing, but he
made good come out of the bad thing.

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Yeah, But I do think it's
funny how you mentioned in verse three

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how the brothers were speechless and they
were stuned, which I can understand how

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they were shocked to see Joseph's standing
in front of them, But they caused

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this whole mess that they were It's
not like Joseph caused the mess that they

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were in. They really caused the
mess, but they were in in that

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moment. So it's just hilarious to
me, Like they don't know what to

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say in that moment, right,
Yeah, I would have apologized with like,

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yeah, I don't know what to
say right now. At first,

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I think they must have been thinking, how does he know this story?

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Yeah, he's using this against because
he's been playing mind games for them all

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along. Yep, right, this
has been you think about it. It

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would have taken months to get to
back to Canaan and then to come return

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again. And so Simeon's been in
jail all this time. I don't know

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what kind of jail it was.
He's certainly been being held back. Yeah,

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and then he's kind of playing games
with them. He arrests them after

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having placed this cup in Benjamin's bag, all this stuff, and then finally

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he can't stand it anymore. And
the thing that pushed him over was Ruben's

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desire to be willing to sacrifice his
own life for the benefit of his brother.

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Yeah, right, But I wonder, and we don't know the motivation

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in the heart of Ruben, but
I wonder what was his motivation. Was

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it really that he cared about Benjamin
or was it more so he cared about

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his family more? Like, I
wonder what the motivation. His argument is,

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our father's life is bound up in
the boy's life, is what it

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says in the previous chapter forty four, and he says, if he sees

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that the boy is not with us, our father will die. So he's

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appealing. But it's interesting he didn't
know that Joseph was Joseph. Yeah,

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so he wasn't appealing to Joseph like
like, hey, if you don't do

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this, you're your dad. Yeah. What he's thinking is if this happens

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again, Dad's gonna die, right, Yeah. And so I think Joseph

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can see a little bit of repentance
in them, at least in Reuben,

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the idea that I can't put my
dad through that again. Yeah right,

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this is so keep me that doesn't
care about me. Yeah, he cares

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about Benjamin. Keep me, I'll
do it. Ruben's the oldest brother,

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and so he's speaking on behalf of
all the other brothers when he says this,

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right, that's how it worked in
the Middle East culture, and so

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he's speaking on behalf of all the
brothers. Keep me. Let Benjamin go,

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because our dad will die if he
doesn't show back up again. And

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that's when finally, Joseph, I
think it is realizing my dad almost died

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because I was gone. He loves
me. My brothers are feeling guilty about

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what they did. That's why they
don't want to do this again to their

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dad. All these things, and
I think that was enough. It was

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enough to realize they're in anguish.
It was enough to understand that they they

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had realized what they'd done before was
wrong and they can't do it again,

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you know, all those things.
And that's when finally he can't stand it

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any longer and he goes, Okay, hey, I need to tell you

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something. I'm Joseph. Yeah,
And then they're like, what Sometimes I

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wish I could get the backstory behind
something. So how it talked about how

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he wept so much that it made
it all the way to Pharaoh's house,

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right, so I want to know, like the bet will, what were

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they thinking was going on? You
know, call the nuances and backstories.

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But I do love verse ten when
it says you can live in the region

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of Ghoshen where you can be near
me with all your children and grandchildren,

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your flocks and herds and everything you
own. So number one, after everything

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that happened, he wants the brothers
and the family near him, Yeah,

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which I think is just absolutely amazing. And then to take it a step

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further, how Joseph chose holiness over
revenge. He could have had revenge in

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his heart, he sure did,
but he chose holiness instead. And for

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our listeners, I think, how
often do we do that? You know,

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do we choose holiness or do we
choose revenge? Because revenge is what

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makes the flesh feel good. We
would love to get back and have the

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last word and to do all that, but is that the holy response or

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is that what's just going to make
your flesh happy? Boy? That's the

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challenge. It that that'll preach Wesley, that'll preach Hey. I just realized

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by the way I think I said
Reuben was the one who stepped forward,

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it wasn't. It was Judah.
So I for our Bible students in there,

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we get everyone saw somebody catch me. You can say, I know

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what I was thinking, and then
I was a sadden went I think I

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said Reuben. So went back and
check that it was Judah who was the

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one who stepped forward. And this
would have been a great test for Joseph

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to be able to know did they
really change? And there is something about

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that too. It's not wrong if
you've been hurt by somebody, God calls

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us to forgive them, but to
let them back into your life. It's

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fair for you to say, I
need to know that you've changed before we

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going to let you back in my
life. I can forgive you where forgiveness

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is. I'm not gonna I'm not
gonna punish you I'm not going to take

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real forgiveness, and I know this
in my own life. Real forgiveness is

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saying, I'm giving up my right
to be the judge, jury, and

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executioner. I'm going to give that
over to God. Joseph did that clearly

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because could have executed them and he
didn't. He blessed them anyways, so

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he forgave them, but he wasn't
sure if he's going to let them in

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his life again. And he let
them in his life once he realized even

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Judah was willing to step up and
take responsibility for the family for the benefit

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of his brothers. Where they've changed
since I knew them, and looking for

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that change is what I believe changed
Joseph, And I think that's a reasonable

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thing for us that we can forgive. Hey, God, I'm giving up

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my right to be the judge,
jury and executionery and that's up to you

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now. But I don't have to
let people who hurt me back in my

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life. And I think, Jeff, that's what people struggle with right there,

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with not having a good understanding of
forgiveness. For some people, in

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their mind, forgiveness means that I'm
just accepting you back and letting you back

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in. But I think of that
person struggling in let's say an abusive relationship.

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They're dating someone, it's abusive relationship. They separate themselves from that relationship.

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The Bible says that you have to
forgive, and they're thinking, well,

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you know, I don't want to
let this person back in. You

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don't have to let you. You
should forgive, but you don't have to

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let that person back in. He
let me go strong with that. He

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let them go. A long time
where he was he was trying to figure

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out have they changed? And this
is the moment when he realizes they did

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change, is when Judah steps up
and goes, our father's going to die,

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right we I'll suffer for the benefit
of the rest of the brothers.

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Whereas before they had so much hatred
in them that they were willing to kill

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their brother and now it's Judah's saying, I'll suffer so that the rest can

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have peace. And he realized,
okay, hey, even Judah, kind

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of the ringleader of the group,
was the one that had demonstrated that he

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changed. And Joseph went, okay, now you can move to goshen Ye

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right now, you need to know
who I am. I'm Joseph. I've

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been testing you for months and you've
proven to me that you're legit yea.

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And so he I'm not saying that
you should treat people like you're the Pharaoh

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and you get the abusive back to
test them. You're let the thumbs up

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or thumbs yeah, yeah, I'm
gonna kill you or not kill you.

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But I am saying that there is
value and having people who've hurt you prove

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that they've changed, and that can
take time and maybe it's unprovable sometimes,

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but so forgiveness and restoration are two
different things, and in this situation you

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get them both. And not only
that, but Goshen is up in the

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Nile River delta where there's if there
was any place in Egypt that you were

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going to be able to grow food
and take care of your your sheep and

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your goats and stuff, it was
going to be there, yeah, right,

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And so he not only restored them, he put them back in the

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best place in applying location. So, Jeff, we're talking about forgiveness,

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and we saw how Joseph did that. But someone's listening right now and they're

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thinking, how can I even forgive
when a person did me wrong, when

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they did something against me. How
can I even get to that point?

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You know, you could have a
child angry at a parent, You could

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have all different types of situations.
How can you Someone is thinking that right

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now, that sounds great, you
know, to forgive and all of that,

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But how can I even do that
based on what was done to me?

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Yeah? What would you say to
that? Well, I think we

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have to redefine our concept of forgiveness
and have it aligned with God's concept of

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forgiveness. When God forgives you of
your sin, he's not saying your sin

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was okay. Yeah, he's not
saying, oh, it's no big deal.

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But that's what we think. When
God forgives our sins, he still

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executes justice. Jesus died and that
fulfilled the justice of God with regard to

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our sin. So then God says, I'm not going to punish you anymore.

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I don't need to execute judgment on
you anymore. And that is if

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we can get to that point where
we say, okay, I'm going to

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choose not to execute judgment on you. Yeah, that is God's level of

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forgiveness there, right, Yeah,
And then you know in Romans chapter twelve.

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It says to don't repay evil for
evil, but pay good, right,

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and then don't try to get revenge. Instead, God says, vengeance

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is mine. I will repay.
So if you can say, Okay,

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I'm not going to be the one
getting revenge for what you did, and

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I don't feel the need to execute
judgment on you, I'm gonna let God

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do that. That is the threshold
of biblical forgiveness to set there, and

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it sets you free because no,
no longer do you have to hunt this

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person down. No longer do you
have to figure out and connive some solution

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for revenge. Now you are free
now to go about your life. Yeah,

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and it's over. That doesn't mean
you restore them. Restoration was a

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whole other process for Joseph. Yeah, way beyond free. He chose to

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forgive them when he met them.
He'd probably already forgiven them because he chose

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not to execute them the minute he
knew they were because the Bible says he

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knew who they were immediately, and
these were the guys that you know Judah

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wanted the killing, right, yeah, uh, And and instead he forgave

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them then and chose not to kill
them back. He blessed them anyways,

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but you don't have to let them
back into your life, yeah immediately.

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Restoration and forgiveness are two different things. Yeah, but I think the Western

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view is forgiveness is everything's okay,
we're back to normal, yes, And

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that's not that's not biblical forgiveness.
What people struggle with that if I say

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I forgive you, it means I've
given a green light to what you did,

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right. I think that's how people
sometimes configure it in their minds.

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But that's not the Biblical that's that's
right, that's right. So I think

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that, you know, we can
look at Joseph's life here and see that

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there's a difference and there's a big
gap between the moment he forgave, yeah,

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versus the moment he restored. Those
are two different things. Yeah,

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yep. Now this has been a
great story. Oh that's fantastic. Well,

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thank you Wesley for joining us this
week, and uh, we're thank

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you for joining us here on the
Bob. Guys. We look forward to

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seeing you the next time.