WEBVTT

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Welcome to the Uncut Podcast. I'm Pastor Luke. I am Pastor Cameron.

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And this is the Uncut Podcast, where we have honest, uncut conversations about

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faith, life, and ministry.

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Cameron, I was just looking at our, like, the show numbers and everything,

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and we are at 96 subscribers on YouTube.

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We're just four short of a hundred, so that's of the time of this recording.

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So yeah, we've been at this for,

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this will be episode 47, and we started this podcast in late January,

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I think, or early February. Mm-hmm.

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It's kind of confusing to me because I know we started recording earlier than

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we started releasing the episodes But yeah, there's been we've had some bonus episodes.

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So it's not necessarily been one per week. Yes, that's true Yeah,

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we're probably somewhere around like if we include the bonus episodes I can

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think of two so that probably puts us at like,

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49 yeah Well, I mean, our episode numbers are episode numbers,

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but like, if we stretch those out, be like almost a year's worth of episodes,

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essentially, yeah, just about.

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Yeah. So we're coming up. This will be our last episode for the year for 2023. Yeah.

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So we thought we would kind of take some time and just kind of reflect on what

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the podcast has been, for us, things that we've maybe learned in the year in general,

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but also just kind of, yeah, do a bit of a year in review kind of episode.

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Yeah, we've like, I was looking at the numbers, and we've had somewhere around

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the vicinity of, like, 10,000 downloads and listens, well, across all across all the platforms.

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So that's YouTube and all the audio platforms and everything as well.

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So that's, you know, that's, do you know where we're what platform experiences

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the most traffic with the Um, you know, I think YouTube definitely sees the biggest spikes.

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So like if a episode does really well, I think we see, uh, more people pick

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that up there, you know, I think our,

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um, some of our most popular episodes, I think one of them has like 1,200 views

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on it, something like that.

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So like one of our episodes that we did a couple, maybe a month ago now,

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month, two months ago on Andy Stanley.

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I think the first episode that we did on that in his church conference about

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homosexuality, that's probably been our biggest episode.

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Yep. But we see a lot of consistency in our...

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Actually, we see a fair amount of consistency in both YouTube and our audio podcast, we see around,

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I would say, like, we can, you know, average between the two of them,

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we're consistently about a hundred people we know, listen to it on a regular basis,

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you know, so maybe like 45 on like an audio download, maybe another 50 on YouTube.

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So that's kind of like a, when we put out an episode, we know we're going to

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at least see that many people. So that's kind of what the numbers behind the

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scenes look like a little bit.

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Great yeah So if any of you find that interesting or you're curious about that,

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but they probably don't but yeah but that's just us just kind of you know,

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and figuring out what those numbers mean is always a Difficult thing but that's what they are.

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And yeah, you know, so it just lets us know, you know, who's listening and,

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You know, well, yeah, I think I think that one of the reasons that we started

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this was not even necessarily for the listeners as much as well it was but,

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But it was also for to just give us a place or an opportunity to talk about

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some of the things that we,

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Um, didn't really have another environment or opportunity to talk about and thought that,

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okay, well, maybe someone may value, may find value in or benefit from the conversations

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that we were having. Yeah.

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Whether that's true or not remains to be seen.

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I think at least some of some people would say that they find value in hearing. Mm-hmm.

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I know people who tune in almost every week and you know, make it part of their,

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listening routine and you know.

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Appreciate them and hope that that's been a beneficial addition to their to

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their to their Ingest of things over the over the year.

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Well, what what are some of the things?

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That as you look back on the last year um some of the things that are notable

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to you or maybe that you learned significantly.

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Or that like looking on back on the century of the last year of recording podcast

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episodes that you would say like, okay, yeah, this, these things stick out to me.

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Like out of things we talked about? Either things we talked about or just like,

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things you learned about podcasting in general or having these types of conversations

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or like engaging particularly on YouTube

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engaging with the comment section, stuff like that. Yeah.

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Yeah, I think one of the things I learned is, you know, it's kind of surprising

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where the, because like the entry point to podcasting isn't terribly difficult, right?

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Like you can go get a microphone at a, you know, reasonable price at Walmart and start a podcast.

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But the, And there's a lot of tools that help us, you know, get the podcasts

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out each week and edited and all of that Without taking up too much time out of our schedules,

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But really like some of the biggest work for us has been at times finding that.

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That right balance between you know a,

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subject that is relevant to listeners, but also one that we kind of scratches

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that itch that we want to talk about and kind of also the amount of like,

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a time that it's taken, and it still is taking for us to even figure out what the show is.

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Like, what is it for us? What is it for those that listen? What are the types of things we talk about?

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And really like having to kind of work at, you know, we don't,

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you know, we sit down, occasionally we have one or two scribbled notes,

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but we don't have a script in front of us.

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And it's not an interview necessarily, it's a conversation.

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And so, you know, turning on and hitting record about much of a plan up front

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doesn't sound like it's too much work, but it's still a lot of kind of work

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for us to find what we're going to talk about and how to navigate that.

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So I think that was kind of a bit of a surprise.

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And how much podcasting is a bit of a consistency thing.

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Like it's, you know, can you show up, turn it on and, you know, record and do it.

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Um, and kind of trust, even if some of the like listening and the results are,

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uh, maybe not visible. Right.

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Um, because you know, we don't, we get like a handful of comments on like our

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videos or things and stuff.

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Um, but But I also think about my own listening habits and my own YouTube habits and all that stuff.

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I almost never comment on anything that I watch or read or listen to.

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But that doesn't mean I didn't benefit from it, gain something from it, find value in it.

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And so there's a little bit of having to trust that there are people,

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and people we know that listen to it regularly, know that they are listening,

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know that they find value in it even if they're not being vocal about it in

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the comment section. So there's a little bit of that like.

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And you know anytime you create something and put something out there is always

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this like Vulnerable feeling of what do people think about it?

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And you know when you don't receive feedback or when you receive some negative

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feedback There has to be a willingness to let go of people's perception of you

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Like I don't know about you,

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but like there's definitely been comments that have come across our videos where

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I'm like, oh man and I wanna argue with them, or I wanna like defend myself

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or something like that. Sure, yep.

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Yeah, I agree.

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And I think that that's probably been one of the things that I've been most

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surprised at, or I guess one of the things that I've just learned the most over

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the last year of doing this is,

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particularly on YouTube where the comment sections are, is that you,

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how much energy do I want to expend.

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In engaging in the comment section? Knowing that there's not always a real,

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the goal of the comment section is not always like a real pursuit of understanding.

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Or truth, not always.

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I would say that for the most part, our comment sections have been pretty good.

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They haven't really devolved into just flat-out nonsense.

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Sometimes. Sometimes. But we do have a fair amount of good faith comments. Yes.

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Even if they're difficult or disagree with us, I'm fine with that. Yeah.

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But the level of interaction that it takes to keep up with that kind of stuff is significant. yet.

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I would say that one of the things that I have kind of learned,

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even about myself, is that, and I don't know if it's...

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As I get older, as I get more experienced, as I just...

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I don't really know what it is, is that I feel like I'm much less interested

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in stirring the pot than I was earlier in life and in ministry.

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I don't know if it's just like I don't feel like I have the energy for it anymore, Or I don't have,

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I'm not really interested in like defending my positions or like being misunderstood

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or creating additional like...

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Fires. Fires. Right. I think that's maybe it is like there is enough,

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there are enough ministry fires that happened without me lighting the match,

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that I don't really like, my energy to light the match is just really low.

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Because there are still some things, I think, that we have had as topics for

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a long time that I have opinions about, and that I think are valuable conversations,

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but that I know are not necessarily, Well, I mean, not always necessarily like

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primary theological or things, but that we have had on our topics list for a

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long time that we haven't talked about.

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That would be things like, you know.

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Just as a general topic, like the what.

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How Christians should engage or can think about like pro-life,

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pro-choice conversations and that debate.

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You know, a lot of the question, we've got some questions about the,

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you know, the contemporary role of women in ministry and the relevant scriptures

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or the cogent scriptures around those and where we stand on that.

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So topics like that, I mean, we have not, we've not avoided the topic of homosexuality,

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or human sexuality in general, although we could.

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There's still more to talk about there. There's so much more there, there's so much more.

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And I think, like you already said, the episode that we did on Andy Stanley's

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conference, which was our most viewed, most commented episode.

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I think it's still a good episode.

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I don't know that I would go back and change anything that I said there.

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Well, we were talking earlier, like there's a fair amount of comments and some

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of the comments have kind of been generalized.

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You could generalize some of the comments of just us over-complicating it.

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Like why, if ultimately at the end we just disagree with Andy Stanley,

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why does it need to be an hour-long discussion where we kind of try and go back and forth?

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Why not we just say he's wrong and kind of be done with it?

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Well, because to address that in particular, I think some people generally just look at the title,

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Or listen to the first five minutes and are like, well, yeah,

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Andy Stanley's wrong. So why are you even talking about whether or not he's right or wrong?

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But that wasn't even the basis of the episode.

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The basis of the episode was not

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whether or not Andy Stanley's views on homosexuality were right or wrong.

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We stated our views.

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It was whether or not necessarily it was wise of him, or he should have,

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or what is the role of the church in engaging parents,

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whose kids are expressing either same-sex attraction or having issues with gender

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or sexuality or whatever.

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And that's what the conference was about. It was like, okay, you're a parent.

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You have a child who is expressing some either.

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Homosexual attraction or behavior or questions about their own personal sexuality,

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how as a Christian parent now do

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you engage with your child in a way that maintains relationship with them,

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but does not compromise the belief. Biblical conviction.

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Yeah, biblical conviction or your own personal convictions.

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And so I see it as really two separate issues.

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Because I, you know, the first person, you know, one of my primary pastoral

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roles is to pastor my kids.

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Or pastor my kids, you know? And so, yeah, I could, if one of them expressed

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either same-sex attraction or issues with their sexual identity or anything like that,

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you know it would be really,

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Guess you could say easy for me to say you're wrong.

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Yeah, you know, you can't think that way You can't feel that way.

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You can't believe that way, you know, and if you believe that way you're not

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a part of this family or you know, and.

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I've Pastored enough people to know that that approach,

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while maybe right in terms of the truth, almost always results in the ending of relationship.

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It almost always results in the person walking away. Saying,

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whoa, you can't accept me, then bye.

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Either you can't accept me, or this is not a safe relationship for us to disagree in.

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I don't feel safe to even disagree, so how could I ever have vulnerable relationship,

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honest relationship with you.

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If I feel like any time we disagree, you're just gonna cut me off.

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And so we need to learn how to have conversation and be in relationship with

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people that we don't agree with, without just saying, I don't agree with you,

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therefore get out of my life.

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I don't think that that's always a wise or pastoral approach.

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And while I'm not willing to compromise on my convictions,

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and what I believe the convictions of scripture are, I am willing to compromise

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on my approach to people so that I can maintain relationship with them,

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and pastor them through,

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hopefully, some of those really difficult things.

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That is my calling.

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And I think one of the things, too, about the format of our discussions on here

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is that, like we said, we don't have a script.

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So a lot of times, we're just thinking on our feet, or we're processing through

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a topic or an idea as it comes up.

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We don't have the option of, or the luxury of creating and crafting our particular

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thoughts ahead of time, and then editing them down.

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And so sometimes I think that's always been a little bit of my fear,

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is that people would see the thought process,

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the journey of where we're kind of coming through and all the different things

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that we're thinking about, and maybe I think this, maybe I don't think this,

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and kind of judge the process and kind of be a little bit critical of that.

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That's where I've kind of felt like that episode's taken a little bit of some criticism.

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I was like, well, it's also just us thinking through it.

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Right. Like you're, you, you know, like, I don't know, there's,

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there's, there's wisdom in, you know, you know, if we just take the topic just

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and then immediately jump to the conclusion and say, there,

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like that might make a lot of people really happy, but at the same time,

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it's not intellectually honest.

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It's not, I mean, it's not just, it's not honest period because we all have

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kind of think through and process things.

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So, yeah, you felt like, to kind of go back to what you were saying,

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like, not necessarily afraid to stir the pot, but like, sometimes maybe just

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a little reluctant to, or...

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Yeah, I just, you know, like, it, you know, it takes a lot of energy to to be

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constantly defending your positions.

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And like you said, we're letting people in,

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like look into, sometimes, sometimes, a process of our discussion about what

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do I believe on this or how has my belief changed over time.

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And it's a much more, a lot of things are much more nuanced in conversation

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than we would like, that people would like them to.

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The whole conversation on deconstruction, which we've had really several times

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over the course of the last year, scattered throughout lots of our episodes,

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has really been a conversation that we've been having with one another,

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but also with our listeners about why people deconstruct,

00:20:56.757 --> 00:21:02.037
what are some of the reasons, theologically, sociologically,

00:21:02.317 --> 00:21:04.717
relationally, that they...

00:21:05.784 --> 00:21:09.504
Cause, or like push them into a deconstruction mindset.

00:21:10.944 --> 00:21:15.264
What should we do as the church? What should we do as pastors?

00:21:16.504 --> 00:21:24.704
What about some of those specific things, you know, like in particular are, do we agree with?

00:21:24.884 --> 00:21:29.724
There's some things that we have said, yeah, I agree, like, you know, with.

00:21:30.144 --> 00:21:34.204
Yeah, I think we did like a things people deconstructed about the Bible and

00:21:34.204 --> 00:21:39.784
a significant amount those things that they came to change their beliefs,

00:21:39.984 --> 00:21:42.724
we were like, yeah, actually, that's what we believe.

00:21:42.924 --> 00:21:46.864
We believe that that's a correct understanding of the Bible or that passage. Right.

00:21:47.544 --> 00:21:55.504
And so... And there's also a little bit of...

00:21:55.504 --> 00:21:58.864
And this is something that I've learned over the years in ministry and just

00:21:58.864 --> 00:22:04.384
in life in general is that... I know I've said this to you several times,

00:22:04.484 --> 00:22:09.324
I've said it to all of our staff, I've said, you know, is that you.

00:22:12.424 --> 00:22:18.504
You're not gonna convince someone of a different opinion who's committed to misunderstanding you.

00:22:19.624 --> 00:22:26.064
Like, if someone is committed to misunderstanding any of your words, like is only,

00:22:27.164 --> 00:22:31.504
only worried about making sure that they come out in the right,

00:22:31.904 --> 00:22:35.544
and they're not really willing to have an honest conversation with it,

00:22:35.584 --> 00:22:37.224
that it doesn't matter what you say.

00:22:37.724 --> 00:22:42.264
They're committed to their position of misunderstanding you,

00:22:42.484 --> 00:22:46.904
and so, you know, it's like literally talking to a brick wall.

00:22:49.744 --> 00:22:55.204
And I don't have energy for that anymore. I don't have time for that anymore. I really just don't.

00:22:56.644 --> 00:23:01.564
And so, like, I know that there are people who are waiting to just bait me into

00:23:01.564 --> 00:23:03.484
conversation, even now.

00:23:06.435 --> 00:23:16.635
And I, man, like, I know it's kind of a catchphrase, but I gotta protect my peace in some regards.

00:23:16.855 --> 00:23:22.515
Like, I gotta limit access to my, limit people's access to my emotional energy,

00:23:23.615 --> 00:23:26.275
because I only have it in limited supply.

00:23:29.975 --> 00:23:41.795
But I do value these conversations and could probably use my own rationale there,

00:23:42.435 --> 00:23:46.835
to push me into being willing to have some of those,

00:23:47.915 --> 00:23:49.535
more difficult conversations,

00:23:50.395 --> 00:23:55.495
women in ministry and pro-life, pro-choice, because you might as well just say

00:23:55.495 --> 00:24:01.515
what you're feeling because you're not gonna convince people who are committed

00:24:01.515 --> 00:24:02.835
to misunderstanding standing anyway,

00:24:03.235 --> 00:24:05.435
right? So at least have the conversation.

00:24:06.815 --> 00:24:14.135
Yeah, and all this is not to say that our podcast has by any mean been a hotbed of, No.

00:24:16.095 --> 00:24:22.375
Like, think, whatever scale you're thinking at, probably think smaller, you know?

00:24:24.055 --> 00:24:25.775
But it is always just that.

00:24:27.895 --> 00:24:31.095
Oh, there was, this was funny. me.

00:24:31.555 --> 00:24:35.655
So, you know, like, insecurity is something that, like, you know,

00:24:35.855 --> 00:24:43.715
it's something I've had to deal with, and my wager is that anybody in ministry

00:24:43.715 --> 00:24:45.375
has to deal with to some degree.

00:24:46.075 --> 00:24:55.755
And you know, I was giving a sermon here sometime over the last two years I've been here.

00:24:56.915 --> 00:25:01.855
I And I think I was saying something that was, it wasn't controversial.

00:25:02.415 --> 00:25:08.695
It was something that I was pretty firmly believed, I knew that you would be in agreement with.

00:25:08.975 --> 00:25:13.615
But I was maybe saying it in a way where I was talking about it or approaching

00:25:13.615 --> 00:25:19.755
the passage in a way that might ruffle some people's feathers if they were in

00:25:19.755 --> 00:25:25.135
a really conservative space or they'd maybe always understood the passage one

00:25:25.135 --> 00:25:27.475
way and I was kind of coming at it from a different way,

00:25:27.515 --> 00:25:29.815
saying, that's maybe not what the passage means,

00:25:30.475 --> 00:25:37.735
and a couple got up and left in the middle of the sermon, and I didn't really know them at that time.

00:25:38.335 --> 00:25:44.475
And I was just like, what did I say? Like what did I say that made them so angry

00:25:44.475 --> 00:25:46.055
they had to get up and leave in the middle of the sermon?

00:25:48.096 --> 00:25:50.836
That was Gordie and Jean. Turns out she just wasn't feeling well.

00:25:50.856 --> 00:25:51.716
She wasn't feeling well.

00:25:52.136 --> 00:25:57.896
I was like, you know, overly, way overly paranoid and sensitive about that at

00:25:57.896 --> 00:26:02.036
that, you know, and, but that's just a, you know, like a distraction that happens

00:26:02.036 --> 00:26:04.636
in the moment that you've got to kind of let go of a little bit.

00:26:06.216 --> 00:26:12.716
But all to say, I don't know why I brought all that up, but maybe just to say that, like that is...

00:26:12.716 --> 00:26:20.576
I think that is a fair obstacle that we have to overcome in ministry in order

00:26:20.576 --> 00:26:31.196
to talk about these things and in a increasingly public world where we put all of our sermons,

00:26:31.196 --> 00:26:34.796
we put these podcasts up online,

00:26:35.096 --> 00:26:37.876
which online is forever, right?

00:26:38.816 --> 00:26:40.276
So they say. So they say.

00:26:41.736 --> 00:26:47.916
And so, you know, there is a little bit of like this, because it's become so

00:26:47.916 --> 00:26:51.516
easy to publish things, you know, like, it takes a lot of work to publish a

00:26:51.516 --> 00:26:53.156
book, or at least it used to.

00:26:53.236 --> 00:26:57.096
Now you can, you know, independently publish your book on Amazon,

00:26:57.336 --> 00:26:59.236
like in 10 minutes if you wanted to.

00:27:01.276 --> 00:27:07.476
And so there's that threshold to editing and publishing and putting something

00:27:07.476 --> 00:27:10.036
out there for everybody to see is just kind of dropped down.

00:27:10.276 --> 00:27:15.836
And the way that we function and do ministry requires that we make ourselves

00:27:15.836 --> 00:27:21.816
accessible in a teaching format in a way that a lot of people can access it.

00:27:22.616 --> 00:27:26.576
And so there is a little bit of like, I'm out here and all of my thoughts and

00:27:26.576 --> 00:27:30.236
all the things I say, and like, you know, somebody could get really mad about

00:27:30.236 --> 00:27:31.976
me at me or something like that.

00:27:32.136 --> 00:27:37.356
You know, that's a little bit of human experience behind all of it,

00:27:37.396 --> 00:27:39.696
I think. Yeah, yep, I agree.

00:27:42.336 --> 00:27:45.296
Shoot, there was something I was gonna say and I've completely lost it.

00:27:48.316 --> 00:27:54.056
Yeah, I would be, I would, I'm interested to know,

00:27:55.487 --> 00:27:58.687
if there are people out there listening now, that would have...

00:27:58.687 --> 00:28:06.747
Well, another thing that I do kind of wish was utilized a little bit more...

00:28:06.747 --> 00:28:12.867
A little bit better in our podcast in particular would be our text and our question line.

00:28:13.267 --> 00:28:18.527
I would like to hear more about what people are interested in hearing,

00:28:18.807 --> 00:28:26.287
or hearing their pastors or two pastors talk about, or not everyone's pastor that listens.

00:28:27.407 --> 00:28:31.547
Because we do have a text line that we set up, it goes to neither of our phones,

00:28:31.707 --> 00:28:36.087
so it's not our number, but... We get a text message letting us know that you

00:28:36.087 --> 00:28:37.807
sent a message, so we see it.

00:28:38.927 --> 00:28:45.467
But that's 716-201-0507, and that is just helpful for us to know,

00:28:45.587 --> 00:28:50.587
okay, here's something that is important or means something to someone else

00:28:50.587 --> 00:28:51.587
out there and like, all right, well,

00:28:52.147 --> 00:28:55.667
let's kind of talk about it and see what we see what comes of it.

00:28:55.727 --> 00:29:01.387
So I do wish that we could figure out some way to leverage that a little bit more.

00:29:02.027 --> 00:29:06.367
I mean, that's always the difficulty of like, if you, if someone who's listening

00:29:06.367 --> 00:29:10.227
has a question, do they think at the time, oh, that's a question I should send

00:29:10.227 --> 00:29:13.527
into the text line and, you know, so.

00:29:13.527 --> 00:29:18.447
Um, and then there's always that, like, you know, there's a threshold of like,

00:29:18.507 --> 00:29:22.107
the more people you get listening, you know, only a certain percentage of them

00:29:22.107 --> 00:29:24.527
are going to have a question or think to send something in.

00:29:24.787 --> 00:29:29.267
So yeah, that's always because there is something that is a little bit,

00:29:29.347 --> 00:29:34.667
there's a good energy to answering questions that are, you know,

00:29:34.967 --> 00:29:37.187
seeking into kind of learn about things.

00:29:37.967 --> 00:29:41.467
But you mentioned one of the topics that we probably talked about.

00:29:42.327 --> 00:29:46.047
There's a couple of topics we talked about like in a recurring sense,

00:29:46.187 --> 00:29:49.027
but definitely probably the biggest is deconstruction.

00:29:51.367 --> 00:29:56.247
What do you feel like your journey or your learning about deconstruction has

00:29:56.247 --> 00:30:02.647
been over the course of the year Both on the podcast and off the podcast like yeah.

00:30:09.157 --> 00:30:12.517
I know it's a big question because you've been doing a lot of thinking about

00:30:12.517 --> 00:30:16.977
that. Yes, a lot. A lot. Here's been some of my experiences.

00:30:22.137 --> 00:30:30.937
The amount of topics or primary reasons that people deconstruct over are a lot

00:30:30.937 --> 00:30:33.377
wider than I maybe had originally anticipated.

00:30:33.377 --> 00:30:41.057
A lot more reasons have been given.

00:30:41.997 --> 00:30:50.577
I would say I'm surprised at the amount of questions or the amount of like things that come,

00:30:51.397 --> 00:30:56.677
the amount of times that I've heard people are deconstructing over a sense of

00:30:56.677 --> 00:30:58.237
like anti-supernaturalism,

00:30:58.237 --> 00:31:11.257
As well as probably the one that I'm was most surprised at would be belief about

00:31:11.257 --> 00:31:14.017
hell judgment and eternal punishment.

00:31:14.657 --> 00:31:19.577
I think that's the one that I was the most surprised about is that there is

00:31:19.577 --> 00:31:28.097
a sense like of rejection of any like eternal punishment,

00:31:29.417 --> 00:31:32.017
the concept or nature of hell or what it is.

00:31:35.097 --> 00:31:41.957
And all of that does, I think, boil down, doesn't boil down to, but it traces,

00:31:42.557 --> 00:31:45.817
a lot of those things trace their

00:31:45.817 --> 00:31:51.017
origin and back into the what level of authority does scripture have.

00:31:53.377 --> 00:31:58.677
Here's one of the things that has become, one of the things that I suspected.

00:32:00.294 --> 00:32:07.314
But, and that every person who is deconstructed hard has been like,

00:32:07.474 --> 00:32:08.634
no, that's not the reason.

00:32:09.774 --> 00:32:17.214
But in every person that's deconstructed hard, this thing is evident, is that,

00:32:19.374 --> 00:32:24.174
in the process of their deconstruction, they adopted some form of lifestyle,

00:32:26.474 --> 00:32:32.514
that was more or less antithetical to Christian morality and ethics,

00:32:32.834 --> 00:32:38.214
but it has nothing to do with the fact that I've deconstructed. Right.

00:32:38.634 --> 00:32:48.234
Right, like there is a lifestyle or there are lifestyle choices that I am now

00:32:48.234 --> 00:32:53.174
making that I didn't make when I was a practicing Christian.

00:32:54.334 --> 00:32:58.234
But It's not the reason that I deconstructed.

00:32:58.334 --> 00:33:03.954
I didn't let go of My Christian values my Christian beliefs because this is

00:33:03.954 --> 00:33:07.394
the because this is the thing I wanted to do and I wouldn't do that at all That's

00:33:07.394 --> 00:33:10.754
just disingenuous to even think it right. However.

00:33:12.510 --> 00:33:17.410
You know, you might say, well, causation doesn't equal correlation type of thing,

00:33:17.410 --> 00:33:26.570
but it certainly is like evident in just about every situation that I've seen.

00:33:26.590 --> 00:33:28.490
Yeah. Every situation that I've encountered.

00:33:29.550 --> 00:33:37.210
So it seems hard for me to accept that part of the reason you were willing to

00:33:37.210 --> 00:33:40.310
deconstruct is because there was a lifestyle choice,

00:33:40.890 --> 00:33:45.310
or decision that you wanted to make that you knew and know is antithetical to

00:33:45.310 --> 00:33:48.130
Christian teaching, Christian belief, Christian practice.

00:33:48.550 --> 00:33:52.530
And you just chose what you wanted to do. You just chose the lifestyle.

00:33:52.690 --> 00:33:56.570
And that's, I would rather people just be honest than be like,

00:33:57.070 --> 00:34:01.610
no, Christianity is wrong for all of these reasons, and I just so happen to

00:34:01.610 --> 00:34:05.430
want to adopt, or I just so happen to fall into this lifestyle in the midst

00:34:05.430 --> 00:34:10.590
of my deconstruction, I think is just like, eh.

00:34:10.910 --> 00:34:16.390
So you kind of don't... You don't trust the self-diagnosis of people's deconstruction

00:34:16.390 --> 00:34:17.850
necessarily. Not always, no.

00:34:19.470 --> 00:34:26.090
I think sometimes it's just like, well, you know, no, I think you just wanted to live that way.

00:34:27.430 --> 00:34:29.550
I think you just wanted to live that way. Right.

00:34:31.090 --> 00:34:35.070
And do you have legitimate questions about the Christian faith? Yeah, maybe.

00:34:36.210 --> 00:34:40.950
But I think that your legitimate questions about the Christian faith and the

00:34:40.950 --> 00:34:42.350
conclusions that you come to

00:34:42.350 --> 00:34:47.450
are heavily biased and lean towards the lifestyle that you wanted to live.

00:34:49.130 --> 00:34:55.930
Yep. Granted, I think people could say that about my beliefs too.

00:34:56.550 --> 00:35:00.930
Sure. You know? Like as a, for instance, you know, okay, you were living in

00:35:00.930 --> 00:35:05.950
a heterosexual relationship while you were evangelical Christian, right?

00:35:06.290 --> 00:35:10.510
You have now deconstructed your evangelical Christianity and discovered that you're homosexual.

00:35:13.105 --> 00:35:22.725
And now believe that the scripture is in support of your lifestyle.

00:35:26.045 --> 00:35:33.905
Shocking how automatically the Bible says something different or means something

00:35:33.905 --> 00:35:39.265
different or is gonna be interpreted now differently that you have skin in the

00:35:39.265 --> 00:35:42.285
game via your own lifestyle.

00:35:43.145 --> 00:35:47.285
And so I just, I feel like there's some disingenuousness.

00:35:50.145 --> 00:35:55.945
Disingenuity. You're being a little bit disingenuous sometimes.

00:35:56.345 --> 00:36:05.025
So, but I also think that there are some, I also do think that there are some

00:36:05.025 --> 00:36:10.445
legitimate emotional reasons that people deconstruct.

00:36:10.445 --> 00:36:15.565
And I think that there are some legitimate reasons that like people are hurt

00:36:15.565 --> 00:36:19.505
in the midst of the practice of their faith and with other people,

00:36:19.825 --> 00:36:27.765
and there's not a concept of what forgiveness is and also what forgiveness is not.

00:36:29.185 --> 00:36:32.545
Forgiveness is a big topic. Yeah. Yep.

00:36:33.125 --> 00:36:37.285
It's a topic that I feel like everybody has to wrestle with at some point.

00:36:37.405 --> 00:36:41.285
Yeah. And some of the bigger questions about forgiveness is like does forgiveness

00:36:41.285 --> 00:36:43.285
equal reconciliation of relationship?

00:36:43.825 --> 00:36:49.005
Mm-hmm Does the relationship need to go back to what it was correct or does

00:36:49.005 --> 00:36:50.205
it need to go forward at all?

00:36:52.885 --> 00:36:58.005
You know and What is the relationship between?

00:36:58.845 --> 00:37:04.185
Forgiveness and judgment and jarred forgiveness and justice Because I think

00:37:04.185 --> 00:37:11.245
a lot of times what we assume is that to forgive someone means they got away with it.

00:37:12.145 --> 00:37:18.105
Yeah. But you can't actually forgive someone. In the act of forgiving is the

00:37:18.105 --> 00:37:21.645
act of acknowledging you did something wrong.

00:37:24.225 --> 00:37:28.105
Like, I don't think, like, I don't think it's forgiveness, you know,

00:37:28.145 --> 00:37:31.165
like, I'm a Midwesterner, right?

00:37:31.165 --> 00:37:37.485
So like everybody, you know, somebody forgets an appointment or something like

00:37:37.485 --> 00:37:40.245
that and just stands me up. I'd sit on a coffee day all by myself.

00:37:41.065 --> 00:37:44.265
And they're like, Oh, Luke, I'm like, so sorry. I'm like, Oh,

00:37:44.265 --> 00:37:45.845
no big deal. Don't worry about it.

00:37:46.585 --> 00:37:50.865
Right? I didn't forgive them. I just like brushed it off. I said,

00:37:50.905 --> 00:37:52.405
Oh, don't worry about it. It's not a big deal.

00:37:52.985 --> 00:37:58.305
But like forgiveness in that instance would actually be like...

00:37:59.584 --> 00:38:05.484
Yeah, like, you know, like, yeah, like, you know, I forgive you. It's okay.

00:38:05.664 --> 00:38:08.924
We all forget things at times, you know, not going to hold it against you.

00:38:09.024 --> 00:38:10.864
Like, that would actually be forgiveness.

00:38:11.184 --> 00:38:14.624
I'm acknowledging that they did stand me up.

00:38:14.844 --> 00:38:17.904
It did kind of inconvenience me and hurt me, like, because, you know,

00:38:17.924 --> 00:38:20.484
I felt like unimportant to them or something like that.

00:38:21.044 --> 00:38:25.964
You know, in order to give forgiveness, the person who's asking for forgiveness

00:38:25.964 --> 00:38:27.964
has acknowledge that they did something wrong.

00:38:28.024 --> 00:38:31.784
And in the forgiving, you have to acknowledge that it was also wrong or hurtful.

00:38:31.844 --> 00:38:33.624
That you were harmed, you were sinned against.

00:38:33.744 --> 00:38:38.564
Right. If I just say, oh, it's not a big deal, or don't worry about it, like...

00:38:39.144 --> 00:38:42.844
If it was a big deal, and you are worried about it. I am worried about it, right?

00:38:43.804 --> 00:38:46.144
No, it's not hukuna matata.

00:38:47.644 --> 00:38:53.484
So forgiveness can't exist without the acknowledgment of wrong done. 15 Yes, right.

00:38:54.504 --> 00:39:06.164
Yeah, so, like, forgiveness is a big topic and it is often a issue within the

00:39:06.164 --> 00:39:08.064
deconstructing movement.

00:39:10.864 --> 00:39:14.724
And I understand that. I do.

00:39:15.064 --> 00:39:25.604
I understand how it can be misunderstood understood how it can be misused,

00:39:26.004 --> 00:39:27.524
misinterpreted, you know.

00:39:30.204 --> 00:39:32.384
I'm hopeful to be able to teach more

00:39:32.384 --> 00:39:36.384
on that this year. I've taught pretty significantly on it in the past.

00:39:38.564 --> 00:39:43.844
But I think that when we're willing to embrace true biblical forgiveness,

00:39:44.664 --> 00:39:48.944
we really do become free from a lot of our hurt.

00:39:49.164 --> 00:39:53.584
Not necessarily easily, but it is the pathway.

00:39:54.858 --> 00:40:00.678
It is the pathway to being free from our hurt, and it does not always require

00:40:00.678 --> 00:40:03.518
the reconciliation of relationship.

00:40:04.338 --> 00:40:13.858
You can forgive without desiring or wanting or pursuing relationship with that person ever again.

00:40:14.898 --> 00:40:16.278
Firmly believe that.

00:40:18.298 --> 00:40:24.898
So yeah, those are some of the things that I've learned about deconstruction

00:40:24.898 --> 00:40:29.438
or that I've kind of encountered in my conversation with people who are,

00:40:29.958 --> 00:40:32.898
and it's been a lot, it's been a lot,

00:40:34.498 --> 00:40:42.338
and maybe, maybe hope to write on the topic someday, although I continue to say that.

00:40:42.498 --> 00:40:47.718
We both continue to say we're gonna do more writing and I never create a plan

00:40:47.718 --> 00:40:50.498
to do more writing, so I'm probably not gonna do more writing.

00:40:51.358 --> 00:40:57.338
Yeah, well I guess like, I don't know, is there anything else you want to say?

00:40:57.478 --> 00:41:01.898
Any other reflections of the year or hopes for the new year?

00:41:06.818 --> 00:41:08.398
I think that.

00:41:14.078 --> 00:41:18.058
I think I want to continue to engage the topics that are getting a lot of.

00:41:20.498 --> 00:41:26.098
Getting a lot of interaction on the podcast. Things around maybe more social

00:41:26.098 --> 00:41:32.278
issues, more conversations around deconstruction, because I believe they're important.

00:41:33.698 --> 00:41:39.018
And then maybe begin to tackle some of the conversations that maybe I've been

00:41:39.018 --> 00:41:41.018
avoiding for the next, for the last year.

00:41:42.958 --> 00:41:47.458
And just to see, kind of see where they go. What about you?

00:41:47.458 --> 00:41:53.818
Yeah, I think I'm, you know, I'm excited to kind of continue seat to see how

00:41:53.818 --> 00:41:59.238
this show kind of Morphs and grows into what it's going to become,

00:42:00.618 --> 00:42:03.638
You know and I'm excited,

00:42:03.978 --> 00:42:09.078
you know, the new year is always an opportunity to Pause to kind of refresh

00:42:09.078 --> 00:42:14.558
our focus and kind of you know begin again in a sense even though it is just

00:42:14.558 --> 00:42:15.638
a calendar flipping over.

00:42:16.018 --> 00:42:18.838
But it is, take advantage of that opportunity.

00:42:19.358 --> 00:42:30.218
So I'm excited for kind of resetting some of my life rhythms and getting back into some of this.

00:42:30.918 --> 00:42:38.058
I think what I'd like to do is create out maybe a bigger,

00:42:39.077 --> 00:42:44.217
maybe plan some interviews for the podcast, do a little bit more long-term planning

00:42:44.217 --> 00:42:47.957
so that we could bring some more intentionality that would be,

00:42:48.537 --> 00:42:52.197
alleviate some of the pressure of sitting down to the microphone to say,

00:42:52.277 --> 00:42:53.597
what are we gonna talk about today?

00:42:54.877 --> 00:42:59.017
Yeah, there was a period at the beginning where we had several episodes already

00:42:59.017 --> 00:43:02.157
recorded in the queue, so it wasn't, there wasn't as much pressure.

00:43:02.817 --> 00:43:05.957
Yeah, yeah. So anything we can do to do that, Um,

00:43:06.397 --> 00:43:11.457
you know, but I've, you know, I think this has been a beneficial avenue and

00:43:11.457 --> 00:43:17.477
I think the more we, the more the show grows into whatever it is going to be,

00:43:17.477 --> 00:43:20.357
I think, you know, that's, um,

00:43:20.797 --> 00:43:23.477
I think that's where it's, you know, where it starts to shine.

00:43:23.677 --> 00:43:27.877
And so, yeah, I don't know. I'm kind of excited and, you know,

00:43:27.897 --> 00:43:32.597
I think it's been a helpful place to think out loud and, you know,

00:43:32.597 --> 00:43:37.577
challenge myself to say what I think and not just kind of...

00:43:37.577 --> 00:43:40.717
Because I'm the type of personality that will say, well, like,

00:43:40.797 --> 00:43:44.097
wow, that's an interesting thought and just kind of like keep my mouth shut

00:43:44.097 --> 00:43:45.537
as to what I actually think.

00:43:45.717 --> 00:43:53.037
And so a place where I have to kind of come down and land on a thought on something

00:43:53.037 --> 00:43:56.377
is a helpful exercise for myself personally too.

00:43:57.517 --> 00:44:01.517
Agree. All right. Well, we hope you all have a Merry Christmas.

00:44:01.517 --> 00:44:06.677
Yeah, we won't put out an episode for probably a week or two or maybe more so

00:44:06.677 --> 00:44:10.797
we just kind of as the holidays happen and we travel and we maybe just gave

00:44:10.797 --> 00:44:12.177
and give ourselves a bit of a,

00:44:13.257 --> 00:44:20.477
hiatus to like Refresh our years and get set for the new year and everything, but we'll be back.

00:44:21.757 --> 00:44:25.097
Send us your topics for the new year.

00:44:25.177 --> 00:44:31.717
What what things should we talk more about in 2024? Yep, 716-201-0507 or you

00:44:31.717 --> 00:44:32.837
can drop in the comments.

00:44:32.720 --> 00:44:52.398
Music.